President Donald Trump speaks about the situation with Iran in the Grand Foyer of the White House in Washington, D.C., Jan. 8, 2020. (Saul Loeb/AFP/via Getty Images)
COMMENTARY: The just-war tradition has much wisdom to offer in this moment of heightened tension between the United States and Iran.
Msgr. Stuart Swetland
We live in an age best described as post-Christian. The moral and anthropological truth of the Judeo-Christian tradition is no longer generally accepted in our society.
Walker Percy described our age as demented because of its loss of confidence both in faith and reason:
The present age is demented. It is possessed by a sense of dislocation, a loss of personal identity, an alternating sentimentality and rage which, in an individual patient, could be characterized as dementia.
Pope Francis confirmed Dr. Percys diagnosis in his recent address to the Curia:
Christendom no longer exists. Today we are not the ones who produce culture, nor are we the first or the most listened to. [Christianity], especially in Europe, but also in a large part of the West, is no longer an obvious premise of our common life, but, rather, it is often denied, derided, marginalized or ridiculed.
The loss of Christian vision is evident everywhere: There is rampant consumerism and materialism, self-centeredness and individualism, relativism and nihilism. These false ideologies lead to numerous social pathologies: abortion, murder, euthanasia, suicide, drug addiction, despair, divorce, sexual abuse, disregard for the poor, crippling isolation and disabling loneliness.
Fortunately, there are still some echoes of the Judeo-Christian moral vision generally accepted today. One area where this is seen is in the ethics of war and peace. Here, at least, a remnant of a workable ethic is still generally agreed upon (if not always acted upon). Perhaps the wisdom found here may serve as a steppingstone toward rebuilding a holistic vision of a just and caring society.
In particular, the just-war tradition has much wisdom to offer in this moment of heightened tension between the U.S. and Iran.
Generally, President Donald Trump, in his actions (but, sadly, not always in his rhetoric), has respected the tenets of the just-war tradition. He has generally refrained from the use of deadly force when other options (such as dialogue, sanctions and embargoes) have been available. While he has blustered about major attacks (on North Korea and Iran, for example), he has shown restraint and pivoted toward other options (sometimes at the last moment).
When force has been used, it has usually been proportionate to the actual threat (think ISIS in Syria, for example). Many in the military have been frustrated by the way Trump makes decisions (the decision to leave Syria, for example), but generally the president has kept his campaign promise to de-escalate U.S. military commitments in the Middle East and beyond.
In light of this history, many see his most recent action as more problematic and even reckless. Other administrations have had the opportunity to attack Gen. Qassem Soleimani and have chosen not to, despite the unanimous opinion that he is directly responsible for ongoing unjust aggression against the Iranian people, the U.S. and allied forces, and numerous other innocents throughout the region. However, if what the administration has shared is true, given the increase in direct attacks on shipping in the Persian Gulf and U.S. bases and personnel in the region, and Trumps clear warning (and a red line, if you will) about the consequences of any American casualties, one can make a strong argument that it was justified to interrupt ongoing, imminent action against actual innocents by disrupting the command, control and communication of this unjust aggression personified by Soleimani. One could surmise that his action was a proportionate and necessary response to Iranian escalation of hostility in the Gulf of Iraq and that further restraint or appeasement would only embolden Iranian aggression.
However one interprets the presidents orders, now is the time for all to revisit the wisdom of the just-war traditions where the following lessons could be learned.
Like in many areas, Congress refusal to engage in actual problem-solving (think immigration reform, criminal-justice reform, health-care reform, infrastructure repair, deficit control, gun control, environmental issues, all of which need comprehensive, bipartisan, workable solutions) has led to drift and more and more governance by administrative fiat or worse, judicial overreach. It is time for Congress, the peoples representatives, to do their constitutional duty and have serious debate about and oversight of the use of force. Our military deserves this basic service.
Msgr. Stuart Swetland is the president of Donnelly College. A 1981 graduate of the U.S. Naval Academy, he served six years as a line officer in the U.S. Navy.
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The West and Iran: Catholic Wisdom in Uncertain Times - National Catholic Register
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