Neoliberalism or neo-liberalism refers primarily to the 20th-century resurgence of 19th-century ideas associated with laissez-faire economic liberalism.:7 Those ideas include economic liberalization policies such as privatization, austerity, deregulation, free trade and reductions in government spending in order to increase the role of the private sector in the economy and society. These market-based ideas and the policies they inspired constitute a paradigm shift away from the post-war Keynesian consensus which lasted from 1945 to 1980.
English-speakers have used the term “neoliberalism” since the start of the 20th century with different meanings, but it became more prevalent in its current meaning in the 1970s and 1980s, used by scholars in a wide variety of social sciences as well as by critics. Modern advocates of free market policies avoid the term “neoliberal” and some scholars have described the term as meaning different things to different people as neoliberalism “mutated” into geopolitically distinct hybrids as it travelled around the world. As such, neoliberalism shares many attributes with other concepts that have contested meanings, including democracy.
The definition and usage of the term have changed over time. As an economic philosophy, neoliberalism emerged among European liberal scholars in the 1930s as they attempted to trace a so-called “third” or “middle” way between the conflicting philosophies of classical liberalism and socialist planning.:145 The impetus for this development arose from a desire to avoid repeating the economic failures of the early 1930s, which neoliberals mostly blamed on the economic policy of classical liberalism. In the decades that followed, the use of the term “neoliberal” tended to refer to theories which diverged from the more laissez-faire doctrine of classical liberalism and which promoted instead a market economy under the guidance and rules of a strong state, a model which came to be known as the social market economy.
In the 1960s, usage of the term “neoliberal” heavily declined. When the term re-appeared in the 1980s in connection with Augusto Pinochet’s economic reforms in Chile, the usage of the term had shifted. It had not only become a term with negative connotations employed principally by critics of market reform, but it also had shifted in meaning from a moderate form of liberalism to a more radical and laissez-faire capitalist set of ideas. Scholars now tended to associate it with the theories of Mont Pelerin Society economists Friedrich Hayek, Milton Friedman and James M. Buchanan, along with politicians and policy-makers such as Margaret Thatcher, Ronald Reagan and Alan Greenspan. Once the new meaning of neoliberalism became established as a common usage among Spanish-speaking scholars, it diffused into the English-language study of political economy. By 1994, with the passage of NAFTA and with the Zapatistas’ reaction to this development in Chiapas, the term entered global circulation. Scholarship on the phenomenon of neoliberalism has been growing over the last couple of decades. The impact of the global 20082009 crisis has also given rise to new scholarship that criticises neoliberalism and seeks policy alternatives.
An early use of the term in English was in 1898 by the French economist Charles Gide to describe the economic beliefs of the Italian economist Maffeo Pantaleoni, with the term “no-libralisme” previously existing in French, and the term was later used by others including the economist Milton Friedman in a 1951 essay. In 1938 at the Colloque Walter Lippmann, the term “neoliberalism” was proposed, among other terms, and ultimately chosen to be used to describe a certain set of economic beliefs.:123 The colloquium defined the concept of neoliberalism as involving “the priority of the price mechanism, free enterprise, the system of competition, and a strong and impartial state”.:134 To be “neoliberal” meant advocating a modern economic policy with state intervention.:48 Neoliberal state interventionism brought a clash with the opposing laissez-faire camp of classical liberals, like Ludwig von Mises. Most scholars in the 1950s and 1960s understood neoliberalism as referring to the social market economy and its principal economic theorists such as Eucken, Rpke, Rstow and Mller-Armack. Although Hayek had intellectual ties to the German neoliberals, his name was only occasionally mentioned in conjunction with neoliberalism during this period due to his more pro-free market stance.
During the military rule under Augusto Pinochet (19731990) in Chile, opposition scholars took up the expression to describe the economic reforms implemented there and its proponents (the “Chicago Boys”). Once this new meaning was established among Spanish-speaking scholars, it diffused into the English-language study of political economy. According to one study of 148 scholarly articles, neoliberalism is almost never defined but used in several senses to describe ideology, economic theory, development theory, or economic reform policy. It has largely become a term of condemnation employed by critics and suggests a market fundamentalism closer to the laissez-faire principles of the paleoliberals[who?] than to the ideas of those who originally attended the colloquium. This leaves some controversy as to the precise meaning of the term and its usefulness as a descriptor in the social sciences, especially as the number of different kinds of market economies have proliferated in recent years.
Another center-left movement from modern American liberalism that used the term “neoliberalism” to describe its ideology formed in the United States in the 1970s. According to David Brooks, prominent neoliberal politicians included Al Gore and Bill Clinton of the Democratic Party of the United States. The neoliberals coalesced around two magazines, The New Republic and the Washington Monthly. The “godfather” of this version of neoliberalism was the journalist Charles Peters, who in 1983 published “A Neoliberal’s Manifesto”.
Shermer argued that the term gained popularity largely among left-leaning academics in the 1970s “to describe and decry a late twentieth-century effort by policy makers, think-tank experts, and industrialists to condemn social-democratic reforms and unapologetically implement free-market policies”. Neoliberal theory argues that a free market will allow efficiency, economic growth, income distribution, and technological progress to occur. Any state intervention to encourage these phenomena will worsen economic performance.
At a base level we can say that when we make reference to ‘neoliberalism’, we are generally referring to the new political, economic and social arrangements within society that emphasize market relations, re-tasking the role of the state, and individual responsibility. Most scholars tend to agree that neoliberalism is broadly defined as the extension of competitive markets into all areas of life, including the economy, politics and society.
The Handbook of Neoliberalism
According to some scholars, neoliberalism is commonly used as a catchphrase and pejorative term, outpacing similar terms such as monetarism, neoconservatism, the Washington Consensus and “market reform” in much scholarly writing, The term has been criticized, particularly by those who often advocate for policies characterized as neoliberal.:74 Historian Daniel Stedman Jones says the term “is too often used as a catch-all shorthand for the horrors associated with globalization and recurring financial crises”.:2 The Handbook of Neoliberalism posits that the term has “become a means of identifying a seemingly ubiquitous set of market-oriented policies as being largely responsible for a wide range of social, political, ecological and economic problems”. Yet the handbook argues to view the term as merely a pejorative or “radical political slogan” is to “reduce its capacity as an analytic frame. If neoliberalism is to serve as a way of understanding the transformation of society over the last few decades then the concept is in need of unpacking”. Currently, neoliberalism is most commonly used to refer to market-oriented reform policies such as “eliminating price controls, deregulating capital markets, lowering trade barriers” and reducing state influence on the economy, especially through privatization and austerity. Other scholars note that neoliberalism is associated with the economic policies introduced by Margaret Thatcher in the United Kingdom and Ronald Reagan in the United States.
There are several distinct usages of the term that can be identified:
Sociologists Block and Somers claim there is a dispute over what to call the influence of free market ideas which have been used to justify the retrenchment of New Deal programs and policies over the last thirty years: neoliberalism, laissez-faire or “free market ideology”. Others, such as Braedley and Luxton, assert that neoliberalism is a political philosophy which seeks to “liberate” the processes of capital accumulation. In contrast, Piven sees neoliberalism as essentially hyper-capitalism. However, Robert W. McChesney, while defining it as “capitalism with the gloves off”, goes on to assert that the term is largely unknown by the general public, particularly in the United States.:78 Lester Spence uses the term to critique trends in Black politics, defining neoliberalism as “the general idea that society works best when the people and the institutions within it work or are shaped to work according to market principles”.
The worldwide Great Depression of the 1930s brought about high unemployment and widespread poverty and was widely regarded as a failure of economic liberalism. To renew liberalism, a group of 25 intellectuals organised the Walter Lippmann Colloquium at Paris in August 1938. It brought together Louis Rougier, Walter Lippmann, Friedrich von Hayek, Ludwig von Mises, Wilhelm Rpke and Alexander Rstow among others. Most agreed that the liberalism of laissez-faire had failed and that a new liberalism needed to take its place with a major role for the state. Mises and Hayek refused to condemn laissez-faire, but all participants were united in their call for a new project they dubbed “neoliberalism”.:189 They agreed to develop the Colloquium into a permanent think tank called Centre International dtudes pour la Rnovation du Libralisme based in Paris.
Deep disagreements in the group separated “true (third way) neoliberals” around Rstow and Lippmann on the one hand and old school liberals around Mises and Hayek on the other. The first group wanted a strong state to supervise, while the second insisted that the only legitimate role for the state was to abolish barriers to market entry. Rstow wrote that Hayek and Mises were relics of the liberalism that caused the Great Depression. Mises denounced the other faction, complaining that ordoliberalism really meant “ordo-interventionism”.:1920
Neoliberalism began accelerating in importance with the founding of the Mont Pelerin Society in 1947 by Friedrich Hayek. The Colloque Walter Lippmann was largely forgotten. The new society brought together the widely scattered free market thinkers and political figures.
Hayek and others believed that classical liberalism had failed because of crippling conceptual flaws and that the only way to diagnose and rectify them was to withdraw into an intensive discussion group of similarly minded intellectuals.:16
With central planning in the ascendancy worldwide and few avenues to influence policymakers, the society served to bring together isolated advocates of liberalism as a “rallying point” as Milton Friedman phrased it. Meeting annually, it would soon be a “kind of international ‘who’s who’ of the classical liberal and neo-liberal intellectuals.” While the first conference in 1947 was almost half American, the Europeans concentration dominated by 1951. Europe would remain the epicenter of the community with Europeans dominating the leadership.:1617
In the 1960s, Latin American intellectuals began to notice the ideas of ordoliberalism; these intellectuals often used the Spanish term “neoliberalismo” to refer to this school of thought. They were particularly impressed by the social market economy and the Wirtschaftswunder (“economic miracle”) in Germany and speculated about the possibility of accomplishing similar policies in their own countries. Neoliberalism in 1960s meant essentially a philosophy that was more moderate than classical liberalism and favored using state policy to temper social inequality and counter a tendency toward monopoly.
In 1976, the military dictatorship’s economic plan led by Martnez de Hoz was the first attempt at a neoliberalist plan in Argentina. They implemented a fiscal austerity plan, whose goal was to reduce money printing and thus inflation. In order to achieve this, salaries were frozen, but they were unable to reduce inflation, which led to a drop in the real salary of the working class. Aiming for a free market, they also decided to open the country’s borders, so that foreign goods could freely enter the country. Argentina’s industry, which had been on the rise for the last 20 years since Frondizi’s economic plan, rapidly declined, because it wasn’t able to compete with foreign goods. Finally, the deregulation of the financial sector, gave a short-term growth, but then rapidly fell apart when capital fled to the United States in the Reagan years. Following the measures, there was an increase in poverty from 9% in 1975 to 40% at the end of 1982.
From 1989 to 2001, another neoliberalist plan was attempted by Domingo Cavallo. This time, the privatization of public services was the main objective of the government; although financial deregulation and open borders to foreign goods were also re-implemented. While some privatizations were welcomed, the majority of them were criticized for not being in the people’s best interests. Along with an increased labour market flexibility, the final result of this plan was an unemployment rate of 25% and 60% of people living under the poverty line, alongside 33 people killed by the police in protests that ended up with the president, Fernando de la Ra, resigning two years before his term as president was completed.
In Australia, neoliberal economic policies (known at the time as “economic rationalism” or “economic fundamentalism”) were embraced by governments of both the Labor Party and the Liberal Party since the 1980s. The governments of Bob Hawke and Paul Keating from 1983 to 1996 pursued economic liberalisation and a program of micro-economic reform. These governments privatized government corporations, deregulated factor markets, floated the Australian dollar and reduced trade protection.
Keating, as federal treasurer, implemented a compulsory superannuation guarantee system in 1992 to increase national savings and reduce future government liability for old age pensions. The financing of universities was deregulated, requiring students to contribute to university fees through a repayable loan system known as the Higher Education Contribution Scheme (HECS) and encouraging universities to increase income by admitting full-fee-paying students, including foreign students. The admitting of domestic full fee paying students to public universities was stopped in 2009 by the Rudd Labor government.
In 1955, a select group of Chilean students (later known as the Chicago Boys) were invited to the University of Chicago to pursue postgraduate studies in economics. They worked directly under Friedman and his disciple, Arnold Harberger, while also being exposed to Hayek. When they returned to Chile in the 1960s, they began a concerted effort to spread the philosophy and policy recommendations of the Chicago and Austrian schools, setting up think tanks and publishing in ideologically sympathetic media. Under the military dictatorship headed by Pinochet and severe social repression, the Chicago boys implemented radical economic reform. The latter half of the 1970s witnessed rapid and extensive privatization, deregulation and reductions in trade barriers. In 1978, policies that would reduce the role of the state and infuse competition and individualism into areas such as labor relations, pensions, health and education were introduced. These policies resulted in widening inequality as they negatively impacted the wages, benefits and working conditions of Chile’s working class. According to Chilean economist Alejandro Foxley, by the end of Pinochet’s reign around 44% of Chilean families were living below the poverty line. According to Klien, by the late 1980s the economy had stabilized and was growing, but around 45% of the population had fallen into poverty while the wealthiest 10% saw their incomes rise by 83%.
In 1990, the military dictatorship ended. Hayek argued that increased economic freedom had put pressure on the dictatorship over time and increased political freedom. Years earlier, he argued that “economic control is not merely control of a sector of human life which can be separated from the rest; it is the control of the means for all our ends”. The Chilean scholars Martnez and Daz rejected this argument, pointing to the long tradition of democracy in Chile. The return of democracy required the defeat of the Pinochet regime, though it had been fundamental in saving capitalism. The essential contribution came from profound mass rebellions and finally, old party elites using old institutional mechanisms to bring back democracy.
Neoliberal ideas were first implemented in West Germany. The economists around Ludwig Erhard drew on the theories they had developed in the 1930s and 1940s and contributed to West Germanys reconstruction after the Second World War. Erhard was a member of the Mont Pelerin Society and in constant contact with other neoliberals. He pointed out that he is commonly classified as neoliberal and that he accepted this classification.
The ordoliberal Freiburg School was more pragmatic. The German neoliberals accepted the classical liberal notion that competition drives economic prosperity, but they argued that a laissez-faire state policy stifles competition as the strong devour the weak since monopolies and cartels could pose a threat to freedom of competition. They supported the creation of a well-developed legal system and capable regulatory apparatus. While still opposed to full-scale Keynesian employment policies or an extensive welfare state, German neoliberal theory was marked by the willingness to place humanistic and social values on par with economic efficiency. Alfred Mller-Armack coined the phrase “social market economy” to emphasize the egalitarian and humanistic bent of the idea. According to Boas and Gans-Morse, Walter Eucken stated that “social security and social justice are the greatest concerns of our time”.
Erhard emphasized that the market was inherently social and did not need to be made so. He hoped that growing prosperity would enable the population to manage much of their social security by self-reliance and end the necessity for a widespread welfare state. By the name of Volkskapitalismus, there were some efforts to foster private savings. However, although average contributions to the public old age insurance were quite small, it remained by far the most important old age income source for a majority of the German population, therefore despite liberal rhetoric the 1950s witnessed what has been called a “reluctant expansion of the welfare state”. To end widespread poverty among the elderly the pension reform of 1957 brought a significant extension of the German welfare state which already had been established under Otto von Bismarck. Rstow, who had coined the label “neoliberalism”, criticized that development tendency and pressed for a more limited welfare program.
Hayek did not like the expression “social market economy”, but stated in 1976 that some of his friends in Germany had succeeded in implementing the sort of social order for which he was pleading while using that phrase. However, in Hayek’s view the social market economy’s aiming for both a market economy and social justice was a muddle of inconsistent aims. Despite his controversies with the German neoliberals at the Mont Pelerin Society, Ludwig von Mises stated that Erhard and Mller-Armack accomplished a great act of liberalism to restore the German economy and called this “a lesson for the US”. However, according to different research Mises believed that the ordoliberals were hardly better than socialists. As an answer to Hans Hellwig’s complaints about the interventionist excesses of the Erhard ministry and the ordoliberals, Mises wrote: “I have no illusions about the true character of the politics and politicians of the social market economy”. According to Mises, Erhard’s teacher Franz Oppenheimer “taught more or less the New Frontier line of” President Kennedy’s “Harvard consultants (Schlesinger, Galbraith, etc.)”.
In Germany, neoliberalism at first was synonymous with both ordoliberalism and social market economy. But over time the original term neoliberalism gradually disappeared since social market economy was a much more positive term and fit better into the Wirtschaftswunder (economic miracle) mentality of the 1950s and 1960s.
Following the death of Mao Zedong, Deng Xiaoping led the country through far ranging market centered reforms, with the slogan of Xiokng, that combined neoliberalism with centralized authoritarianism. These focused on agriculture, industry, education and science/defense.
During her tenure as Prime Minister, Margaret Thatcher oversaw a number of neoliberal reforms including tax reduction, reforming exchange rates, deregulation and privatization. These reforms were continued and supported by her successor John Major and although opposed by the Labour Party at the time they were largely left unaltered when the latter came to power in 1997. Instead, the Labour government under Tony Blair finished off a variety of uncompleted privatisation and deregulation measures.
The Adam Smith Institute, a United Kingdom-based free market think tank and lobbying group formed in 1977 and a major driver of the aforementioned neoliberal reforms, officially changed its libertarian label to neoliberal in October 2016.
David Harvey traces the rise of neoliberalism in the United States to Lewis Powell’s 1971 confidential memorandum to the Chamber of Commerce.:43 A call to arms to the business community to counter criticism of the free enterprise system, it was a significant factor in the rise of conservative organizations and think-tanks which advocated for neoliberal policies, such as the Business Roundtable, The Heritage Foundation, the Cato Institute, Citizens for a Sound Economy, Accuracy in Academia and the Manhattan Institute for Policy Research. For Powell, universities were becoming an ideological battleground, and he recommended the establishment of an intellectual infrastructure to serve as a counterweight to the increasingly popular ideas of Ralph Nader and other opponents of big business. On the left, neoliberal ideas were developed and widely popularized by John Kenneth Galbraith while the Chicago School ideas were advanced and repackaged into a progressive, leftist perspective in Lester Thurow’s influential 1980 book “The Zero-Sum Society”.
Early roots of neoliberalism were laid in the 1970s during the Carter administration, with deregulation of the trucking, banking and airline industries. This trend continued into the 1980s under the Reagan administration, which included tax cuts, increased defense spending, financial deregulation and trade deficit expansion. Likewise, concepts of supply-side economics, discussed by the Democrats in the 1970s, culminated in the 1980 Joint Economic Committee report “Plugging in the Supply Side”. This was picked up and advanced by the Reagan administration, with Congress following Reagan’s basic proposal and cutting federal income taxes across the board by 25% in 1981.
During the 1990s, the Clinton administration also embraced neoliberalism by supporting the passage of the North American Free Trade Agreement (NAFTA), continuing the deregulation of the financial sector through passage of the Commodity Futures Modernization Act and the repeal of the GlassSteagall Act and implementing cuts to the welfare state through passage of the Personal Responsibility and Work Opportunity Act. The neoliberalism of the Clinton administration differs from that of Reagan as the Clinton administration purged neoliberalism of neoconservative positions on militarism, family values, opposition to multiculturalism and neglect of ecological issues.:501[disputed discuss] Writing in New York, journalist Jonathan Chait disputed accusations that the Democratic Party had been hijacked by neoliberals, saying that its policies have largely stayed the same since the New Deal. Instead, Chait suggested this came from arguments that presented a false dichotomy between free market economics and socialism, ignoring mixed economies. Historian Walter Scheidel says that both parties shifted to promote free market capitalism in the 1970s, with the Democratic Party being “instrumental in implementing financial deregulation in the 1990s”.
The Austrian School is a school of economic thought which bases its study of economic phenomena on the interpretation and analysis of the purposeful actions of individuals. It derives its name from its origin in late-19th and early-20th century Vienna with the work of Carl Menger, Eugen von Bhm-Bawerk, Friedrich von Wieser and others.
Among the contributions of the Austrian School to economic theory are the subjective theory of value, marginalism in price theory and the formulation of the economic calculation problem. Many theories developed by “first wave” Austrian economists have been absorbed into most mainstream schools of economics. These include Carl Menger’s theories on marginal utility, Friedrich von Wieser’s theories on opportunity cost and Eugen von Bhm-Bawerk’s theories on time preference as well as Menger and Bhm-Bawerk’s criticisms of Marxian economics. The Austrian School follows an approach, termed methodological individualism, a version of which was codified by Ludwig von Mises and termed “praxeology” in his book published in English as Human Action in 1949.
The former Federal Reserve Chairman Alan Greenspan, speaking of the originators of the School, said in 2000 that “the Austrian School have reached far into the future from when most of them practiced and have had a profound and, in my judgment, probably an irreversible effect on how most mainstream economists think in this country”. In 1987, Nobel laureate James M. Buchanan told an interviewer: “I have no objections to being called an Austrian. Hayek and Mises might consider me an Austrian but, surely some of the others would not”. Republican Congressman Ron Paul stated that he adheres to Austrian School economics and has authored six books which refer to the subject. Paul’s former economic adviser, investment dealer Peter Schiff, also calls himself an adherent of the Austrian School. Jim Rogers, investor and financial commentator, also considers himself of the Austrian School of economics. Chinese economist Zhang Weiying, who is known in China for his advocacy of free market reforms, supports some Austrian theories such as the Austrian theory of the business cycle.
The Chicago school of economics describes a neoclassical school of thought within the academic community of economists, with a strong focus around the faculty of University of Chicago. Chicago macroeconomic theory rejected Keynesianism in favor of monetarism until the mid-1970s, when it turned to new classical macroeconomics heavily based on the concept of rational expectations. The school is strongly associated with economists such as Milton Friedman, George Stigler, Ronald Coase and Gary Becker.
The school emphasizes non-intervention from government and generally rejects regulation in markets as inefficient with the exception of central bank regulation of the money supply (i.e. monetarism). Although the school’s association with neoliberalism is sometimes resisted by its proponents, its emphasis on reduced government intervention in the economy and a laissez-faire ideology have brought about an affiliation between the Chicago school and neoliberal economics.
In The Road to Serfdom, Hayek has argued: “Economic control is not merely control of a sector of human life which can be separated from the rest; it is the control of the means for all our ends.”
Later in his book Capitalism and Freedom (1962), Friedman developed the argument that economic freedom, while itself an extremely important component of total freedom, is also a necessary condition for political freedom. He commented that centralized control of economic activities was always accompanied with political repression.
In his view, the voluntary character of all transactions in an unregulated market economy and wide diversity that it permits are fundamental threats to repressive political leaders and greatly diminish power to coerce. Through elimination of centralized control of economic activities, economic power is separated from political power and the one can serve as counterbalance to the other. Friedman feels that competitive capitalism is especially important to minority groups since impersonal market forces protect people from discrimination in their economic activities for reasons unrelated to their productivity.
Amplifying Friedman’s argument, it has often been pointed out that increasing economic freedoms tend to raise expectations on political freedoms, eventually leading to democracy. Other scholars see the existence of non-democratic yet market-liberal regimes and the undermining of democratic control by market processes as strong evidence that such a general, ahistorical nexus cannot be upheld. Contemporary discussion on the relationship between neoliberalism and democracy shifted to a more historical perspective, studying extent and circumstances of how much the two are mutually dependent, contradictory or incompatible.
Stanley Fish argues that neoliberalization of academic life may promote a narrower and in his opinion more accurate definition of academic freedom “as the freedom to do the academic job, not the freedom to expand it to the point where its goals are infinite”. What Fish urges is “not an inability to take political stands, but a refraining from doing so in the name of academic responsibility”.
Neoliberalism has received criticism both from the political left as well as the right, in addition to myriad activists and academics.
Much of the literature in support of neoliberalism relies on the idea that neoliberal market logic improves a very narrow monetized conception of performance, which is not necessarily the best approach. This focus on economic efficiency can compromise other, perhaps more important factors. Anthropologist Mark Fleming argues that when the performance of a transit system is assessed purely in terms of economic efficiency, social goods such as strong workers’ rights are considered impediments to maximum performance, which given the monetization of time means timely premium rapid networks. Using the case study of the San Francisco Muni, Fleming shows that neoliberal worldview has resulted in vicious attacks on the drivers’ union, for example through the setting of impossible schedules so that drivers are necessarily late and through brutal public smear campaigns. This ultimately resulted in the passing of Proposition G, which severely undermined the powers of the Muni drivers’ union. Workers’ rights are by no means the only victims of the neoliberal focus on economic efficiency as it is important to recognize that this vision and metric of performance judgment de-emphasizes literally every public good that is not conventionally monetized. For example, the geographers Birch and Siemiatycki contend that the growth of marketization ideology has shifted discourse such that it focuses on monetary rather than social objectives, making it harder to justify public goods driven by equity, environmental concerns and social justice.
David Harvey described neoliberalism as a class project, designed to impose class on society through liberalism. Economists Grard Dumnil and Dominique Lvy posit that “the restoration and increase of the power, income, and wealth of the upper classes” are the primary objectives of the neoliberal agenda. Economist David M. Kotz contends that neoliberalism “is based on the thorough domination of labor by capital”.:43 The emergence of the “precariat”, a new class facing acute socio-economic insecurity and alienation, has been attributed to the globalization of neoliberalism.
Sociologist Thomas Volscho argues that the imposition of neoliberalism in the United States arose from a conscious political mobilization by capitalist elites in the 1970s who faced two crises: the legitimacy of capitalism and a falling rate of profitability in industry. Various neoliberal ideologies (such as monetarism and supply-side economics) had been long advanced by elites, translated into policies by the Reagan administration and ultimately resulted in less governmental regulation and a shift from a tax-financed state to a debt-financed one. While the profitability of industry and the rate of economic growth never recovered to the heyday of the 1960s, the political and economic power of Wall Street and finance capital vastly increased due to the debt-financing of the state.
The invisible hand of the market and the iron fist of the state combine and complement each other to make the lower classes accept desocialized wage labor and the social instability it brings in its wake. After a long eclipse, the prison thus returns to the frontline of institutions entrusted with maintaining the social order.
Several scholars have linked the rise of neoliberalism to unprecedented levels of mass incarceration of the poor in the United States.:3, 346 Sociologist Loc Wacquant argues that neoliberal policy for dealing with social instability among economically marginalized populations following the implementation of other neoliberal policies, which have allowed for the retrenchment of the social welfare state and the rise of punitive workfare and have increased gentrification of urban areas, privatization of public functions, the shrinking of collective protections for the working class via economic deregulation and the rise of underpaid, precarious wage labor, is the criminalization of poverty and mass incarceration.:5354 By contrast, it is extremely lenient in dealing with those in the upper echelons of society, in particular when it comes to economic crimes of the privileged classes and corporations such as fraud, embezzlement, insider trading, credit and insurance fraud, money laundering and violation of commerce and labor codes. According to Wacquant, neoliberalism does not shrink government, but instead sets up a “centaur state” with little governmental oversight for those at the top and strict control of those at the bottom.
In expanding upon Wacquant’s thesis, sociologist and political economist John L. Campbell of Dartmouth College suggests that through privatization, the prison system exemplifies the centaur state:
On the one hand, it punishes the lower class, which populates the prisons; on the other hand, it profits the upper class, which owns the prisons, and it employs the middle class, which runs them.
In addition, he says the prison system benefits corporations through outsourcing as the inmates are “slowly becoming a source of low-wage labor for some US corporations”. Both through privatization and outsourcing, Campbell argues, the penal state reflects neoliberalism.:61 Campbell also argues that while neoliberalism in the United States established a penal state for the poor, it also put into place a debtor state for the middle class and that “both have had perverse effects on their respective targets: increasing rates of incarceration among the lower class and increasing rates of indebtednessand recently home foreclosureamong the middle class”-:68
David McNally, Professor of Political Science at York University, argues that while expenditures on social welfare programs have been cut, expenditures on prison construction have increased significantly during the neoliberal era, with California having “the largest prison-building program in the history of the world”. The scholar Bernard Harcourt contends the neoliberal concept that the state is inept when it comes to economic regulation, but efficient in policing and punishing “has facilitated the slide to mass incarceration. Both Wacquant and Harcourt refer to this phenomenon as “Neoliberal Penality”.
The effect of neoliberalism on global health, particularly the aspect of international aid, involves key players such as non-governmental organizations (NGOs), the International Monetary Fund (IMF) and the World Bank. According to James Pfeiffer, neoliberal emphasis has been placed on free markets and privatization which has been tied to the “new policy agenda” in which NGOs are seen as being able to provide better social welfare than governments. International NGOs have been promoted to fill holes in public services created by the World Bank and IMF through their promotion of Structural Adjustment Programs (SAPs) which reduce government health spending and which Pfeiffer criticized as unsustainable. The reduced health spending and the gain of the public health sector by NGOs causes the local health system to become fragmented, undermines local control of health programs and contributes to local social inequality between NGO workers and local individuals.
In 2016, researchers for the IMF released a paper entitled “Neoliberalism: Oversold?”, which stated:
There is much to cheer in the neoliberal agenda. The expansion of global trade has rescued millions from abject poverty. Foreign direct investment has often been a way to transfer technology and know-how to developing economies. Privatization of state-owned enterprises has in many instances led to more efficient provision of services and lowered the fiscal burden on governments.
However, it was also critical of some neoliberal policies, such as freedom of capital and fiscal consolidation for “increasing inequality, in turn jeopardizing durable expansion”. The authors also note that some neoliberal policies are to blame for financial crises around the world growing bigger and more damaging. The report contends the implementation of neoliberal policies by economic and political elites has led to “three disquieting conclusions”:
Writing in The Guardian, Stephen Metcalf posits that the IMF paper helps “put to rest the idea that the word is nothing more than a political slur, or a term without any analytic power”.
The IMF has itself been criticized for its neoliberal policies. Rajesh Makwana writes that “the World Bank and IMF, are major exponents of the neoliberal agenda”. Sheldon Richman, editor of the libertarian journal The Freeman, also sees the IMF imposing “corporatist-flavored ‘neoliberalism’ on the troubled countries of the world”. The policies of spending cuts coupled with tax increases give “real market reform a bad name and set back the cause of genuine liberalism”. Paternalistic supranational bureaucrats foster “long-term dependency, perpetual indebtedness, moral hazard, and politicization, while discrediting market reform and forestalling revolutionary liberal change”.
Rowden wrote that the IMFs monetarist approach towards prioritising price stability (low inflation) and fiscal restraint (low budget deficits) was unnecessarily restrictive and has prevented developing countries from scaling up long-term investment in public health infrastructure, resulting in chronically underfunded public health systems, demoralising working conditions that have fueled a “brain drain” of medical personnel and the undermining of public health and the fight against HIV/AIDS in developing countries.
The implementation of neoliberal policies and the acceptance of neoliberal economic theories in the 1970s are seen by some academics as the root of financialization, with the financial crisis of 20072008 as one of the ultimate results.
Nicolas Firzli has argued that the rise of neoliberalism eroded the post-war consensus and Eisenhower-era Republican centrism that had resulted in the massive allocation of public capital to large-scale infrastructure projects throughout the 1950s, 1960s and 1970s in both Western Europe and North America: “In the pre-Reagan era, infrastructure was an apolitical, positively connoted, technocratic term shared by mainstream economists and policy makers  including President Eisenhower, a praetorian Republican leader who had championed investment in the Interstate Highway System, Americas national road grid  But Reagan, Thatcher, Delors and their many admirers amongst Clintonian, New Labour and EU Social-Democrat decision makers in Brussels sought to dismantle the generous state subsidies for social infrastructure and public transportation across the United States, Britain and the European Union”.
Following Brexit, the 2016 United States presidential election and the progressive emergence of a new kind of “self-seeking capitalism” (“Trumponomics”) moving away to some extent from the neoliberal orthodoxies of the past, we may witness a “massive increase in infrastructure investment” in the United States, Britain and other advanced economies:
“With the victory of Donald J. Trump on November 8, 2016, the neoliberal-neoconservative policy consensus that had crystalized in 19791980 (Deng Xiaopings visit to the United States, election of Reagan and Thatcher) finally came to an end […] The deliberate neglect of Americas creaking infrastructure assets (notably public transportation and water sanitation) from the early 1980s on eventually fueled a widespread popular discontent that came back to haunt both Hillary Clinton and the Republican establishment. Donald Trump was quick to seize on the issue to make a broader slap against the laissez-faire complacency of the federal government”.
Others, such as Catherine Rottenberg, do not see Trump’s victory as an end to neoliberalism, but rather a new phase of it.
Mark Arthur has written that the influence of neoliberalism has given rise to an “anti-corporatist” movement in opposition to it. This “anti-corporatist” movement is articulated around the need to re-claim the power that corporations and global institutions have stripped governments of. He says that Adam Smith’s “rules for mindful markets” served as a basis for the anti-corporate movement, “following government’s failure to restrain corporations from hurting or disturbing the happiness of the neighbor [Smith]”.
Nicolas Firzli has argued that the neoliberal era was essentially defined by “the economic ideas of Milton Friedman, who wrote that ‘if anything is certain to destroy our free society, to undermine its very foundation, it would be a widespread acceptance by management of social responsibilities in some sense other than to make as much money as possible. This is a fundamentally subversive doctrine'”. Firzli insists that prudent, fiduciary-driven long-term investors cannot ignore the environmental, social and corporate governance consequences of actions taken by the CEOs of the companies whose shares they hold as “the long-dominant Friedman stance is becoming culturally unacceptable and financially costly in the boardrooms of pension funds and industrial firms in Europe and North America”.
Counterpoints to neoliberalism:
Instead of citizens, it produces consumers. Instead of communities, it produces shopping malls. The net result is an atomized society of disengaged individuals who feel demoralized and socially powerless.
Robert W. McChesney:11
American scholar and cultural critic Henry Giroux alleges neoliberalism holds that market forces should organize every facet of society, including economic and social life; and promotes a social Darwinist ethic which elevates self-interest over social needs.
According to the economists Howell and Diallo, neoliberal policies have contributed to a United States economy in which 30% of workers earn low wages (less than two-thirds the median wage for full-time workers) and 35% of the labor force is underemployed as only 40% of the working-age population in the country is adequately employed.
The Center for Economic Policy Research’s (CEPR) Dean Baker (2006) argued that the driving force behind rising inequality in the United States has been a series of deliberate, neoliberal policy choices including anti-inflationary bias, anti-unionism and profiteering in the health industry. However, countries have applied neoliberal policies at varying levels of intensityfor example, the OECD has calculated that only 6% of Swedish workers are beset with wages it considers low and that Swedish wages are overall lower. Others argue that Sweden’s adoption of neoliberal reforms, in particular the privatization of public services and reduced state benefits, has resulted in income inequality growing faster in Sweden than any other OECD nation.
The rise of anti-austerity parties in Europe and SYRIZA’s victory in the Greek legislative elections of January 2015 have some proclaiming “the end of neoliberalism”.
Kristen R. Ghodsee, ethnographer and Professor of Russian and East European Studies at the University of Pennsylvania, asserts that the triumphalist attitudes of Western powers at the end of the Cold War and the fixation with linking all leftist political ideals with the excesses of Stalinism, permitted neoliberal, free market capitalism to fill the void, which undermined democratic institutions and reforms, leaving a trail of economic misery, unemployment and rising inequality throughout the former Eastern Bloc and much of the West in the following decades that has fueled the resurgence of extremist nationalisms in both the former and the latter.
In Latin America, the “pink tide” that swept leftist governments into power at the turn of the millennium can be seen as a reaction against neoliberal hegemony and the notion that “there is no alternative” (TINA) to the Washington Consensus.
Notable critics of neoliberalism in theory or practice include economists Joseph Stiglitz, Amartya Sen, Michael Hudson, Robert Pollin, Julie Matthaei and Richard D. Wolff; linguist Noam Chomsky; geographer and anthropologist David Harvey; political activist and public intellectual Cornel West; Marxist feminist Gail Dines; author, activist and filmmaker Naomi Klein; journalist and environmental activist George Monbiot; Belgian psychologist Paul Verhaeghe; journalist and activist Chris Hedges; and the alter-globalization movement in general, including groups such as ATTAC. Critics of neoliberalism argue that not only is neoliberalism’s critique of socialism (as unfreedom) wrong, but neoliberalism cannot deliver the liberty that is supposed to be one of its strong points.
In protest against neoliberal globalization, South Korean farmer and former president of the Korean Advanced Farmers Federation Lee Kyung-hae committed suicide by stabbing himself in the heart during a meeting of the WTO in Cancun, Mexico in 2003. He was protesting against the decision of the South Korean government to reduce subsidies to farmers. Prior to his death, he expressed his concerns in broken English::96
My warning goes out to the all citizens that human beings are in an endangered situation that uncontrolled multinational corporations and a small number of bit WTO members officials are leading an undesirable globalization of inhuman, environment-distorting, farmer-killing, and undemocratic. It should be stopped immediately otherwise the failed logic of the neo-liberalism will perish the diversities of agriculture and disastrously to all human being.:96
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Neoliberalism – Wikipedia