Evolution – Wikipedia

Change in the heritable characteristics of biological populations over successive generations

Evolution is change in the heritable characteristics of biological populations over successive generations.[1][2] These characteristics are the expressions of genes that are passed on from parent to offspring during reproduction. Different characteristics tend to exist within any given population as a result of mutation, genetic recombination and other sources of genetic variation.[3] Evolution occurs when evolutionary processes such as natural selection (including sexual selection) and genetic drift act on this variation, resulting in certain characteristics becoming more common or rare within a population.[4] It is this process of evolution that has given rise to biodiversity at every level of biological organisation, including the levels of species, individual organisms and molecules.[5][6]

The scientific theory of evolution by natural selection was proposed by Charles Darwin and Alfred Russel Wallace in the mid-19th century and was set out in detail in Darwin’s book On the Origin of Species (1859).[7] Evolution by natural selection was first demonstrated by the observation that more offspring are often produced than can possibly survive. This is followed by three observable facts about living organisms: 1) traits vary among individuals with respect to their morphology, physiology and behaviour (phenotypic variation), 2) different traits confer different rates of survival and reproduction (differential fitness) and 3) traits can be passed from generation to generation (heritability of fitness).[8] Thus, in successive generations members of a population are more likely to be replaced by the progenies of parents with favourable characteristics that have enabled them to survive and reproduce in their respective environments. In the early 20th century, other competing ideas of evolution such as mutationism and orthogenesis were refuted as the modern synthesis reconciled Darwinian evolution with classical genetics, which established adaptive evolution as being caused by natural selection acting on Mendelian genetic variation.[9]

All life on Earth shares a last universal common ancestor (LUCA)[10][11][12] that lived approximately 3.53.8 billion years ago.[13] The fossil record includes a progression from early biogenic graphite,[14] to microbial mat fossils,[15][16][17] to fossilised multicellular organisms. Existing patterns of biodiversity have been shaped by repeated formations of new species (speciation), changes within species (anagenesis) and loss of species (extinction) throughout the evolutionary history of life on Earth.[18] Morphological and biochemical traits are more similar among species that share a more recent common ancestor, and can be used to reconstruct phylogenetic trees.[19][20]

Evolutionary biologists have continued to study various aspects of evolution by forming and testing hypotheses as well as constructing theories based on evidence from the field or laboratory and on data generated by the methods of mathematical and theoretical biology. Their discoveries have influenced not just the development of biology but numerous other scientific and industrial fields, including agriculture, medicine and computer science.[21]

The proposal that one type of organism could descend from another type goes back to some of the first pre-Socratic Greek philosophers, such as Anaximander and Empedocles.[23] Such proposals survived into Roman times. The poet and philosopher Lucretius followed Empedocles in his masterwork De rerum natura (On the Nature of Things).[24][25]

In contrast to these materialistic views, Aristotelianism considered all natural things as actualisations of fixed natural possibilities, known as forms.[26][27] This was part of a medieval teleological understanding of nature in which all things have an intended role to play in a divine cosmic order. Variations of this idea became the standard understanding of the Middle Ages and were integrated into Christian learning, but Aristotle did not demand that real types of organisms always correspond one-for-one with exact metaphysical forms and specifically gave examples of how new types of living things could come to be.[28]

In the 17th century, the new method of modern science rejected the Aristotelian approach. It sought explanations of natural phenomena in terms of physical laws that were the same for all visible things and that did not require the existence of any fixed natural categories or divine cosmic order. However, this new approach was slow to take root in the biological sciences, the last bastion of the concept of fixed natural types. John Ray applied one of the previously more general terms for fixed natural types, “species,” to plant and animal types, but he strictly identified each type of living thing as a species and proposed that each species could be defined by the features that perpetuated themselves generation after generation.[29] The biological classification introduced by Carl Linnaeus in 1735 explicitly recognised the hierarchical nature of species relationships, but still viewed species as fixed according to a divine plan.[30]

Other naturalists of this time speculated on the evolutionary change of species over time according to natural laws. In 1751, Pierre Louis Maupertuis wrote of natural modifications occurring during reproduction and accumulating over many generations to produce new species.[31] Georges-Louis Leclerc, Comte de Buffon suggested that species could degenerate into different organisms, and Erasmus Darwin proposed that all warm-blooded animals could have descended from a single microorganism (or “filament”).[32] The first full-fledged evolutionary scheme was Jean-Baptiste Lamarck’s “transmutation” theory of 1809,[33] which envisaged spontaneous generation continually producing simple forms of life that developed greater complexity in parallel lineages with an inherent progressive tendency, and postulated that on a local level, these lineages adapted to the environment by inheriting changes caused by their use or disuse in parents.[34][35] (The latter process was later called Lamarckism.)[34][36][37][38] These ideas were condemned by established naturalists as speculation lacking empirical support. In particular, Georges Cuvier insisted that species were unrelated and fixed, their similarities reflecting divine design for functional needs. In the meantime, Ray’s ideas of benevolent design had been developed by William Paley into the Natural Theology or Evidences of the Existence and Attributes of the Deity (1802), which proposed complex adaptations as evidence of divine design and which was admired by Charles Darwin.[39][40][41]

The crucial break from the concept of constant typological classes or types in biology came with the theory of evolution through natural selection, which was formulated by Charles Darwin in terms of variable populations. Partly influenced by An Essay on the Principle of Population (1798) by Thomas Robert Malthus, Darwin noted that population growth would lead to a “struggle for existence” in which favourable variations prevailed as others perished. In each generation, many offspring fail to survive to an age of reproduction because of limited resources. This could explain the diversity of plants and animals from a common ancestry through the working of natural laws in the same way for all types of organism.[42][43][44][45] Darwin developed his theory of “natural selection” from 1838 onwards and was writing up his “big book” on the subject when Alfred Russel Wallace sent him a version of virtually the same theory in 1858. Their separate papers were presented together at an 1858 meeting of the Linnean Society of London.[46] At the end of 1859, Darwin’s publication of his “abstract” as On the Origin of Species explained natural selection in detail and in a way that led to an increasingly wide acceptance of Darwin’s concepts of evolution at the expense of alternative theories. Thomas Henry Huxley applied Darwin’s ideas to humans, using paleontology and comparative anatomy to provide strong evidence that humans and apes shared a common ancestry. Some were disturbed by this since it implied that humans did not have a special place in the universe.[47]

The mechanisms of reproductive heritability and the origin of new traits remained a mystery. Towards this end, Darwin developed his provisional theory of pangenesis.[48] In 1865, Gregor Mendel reported that traits were inherited in a predictable manner through the independent assortment and segregation of elements (later known as genes). Mendel’s laws of inheritance eventually supplanted most of Darwin’s pangenesis theory.[49] August Weismann made the important distinction between germ cells that give rise to gametes (such as sperm and egg cells) and the somatic cells of the body, demonstrating that heredity passes through the germ line only. Hugo de Vries connected Darwin’s pangenesis theory to Weismann’s germ/soma cell distinction and proposed that Darwin’s pangenes were concentrated in the cell nucleus and when expressed they could move into the cytoplasm to change the cell’s structure. De Vries was also one of the researchers who made Mendel’s work well known, believing that Mendelian traits corresponded to the transfer of heritable variations along the germline.[50] To explain how new variants originate, de Vries developed a mutation theory that led to a temporary rift between those who accepted Darwinian evolution and biometricians who allied with de Vries.[35][51][52] In the 1930s, pioneers in the field of population genetics, such as Ronald Fisher, Sewall Wright and J. B. S. Haldane set the foundations of evolution onto a robust statistical philosophy. The false contradiction between Darwin’s theory, genetic mutations, and Mendelian inheritance was thus reconciled.[53]

In the 1920s and 1930s the so-called modern synthesis connected natural selection and population genetics, based on Mendelian inheritance, into a unified theory that applied generally to any branch of biology. The modern synthesis explained patterns observed across species in populations, through fossil transitions in palaeontology, and complex cellular mechanisms in developmental biology.[35][54] The publication of the structure of DNA by James Watson and Francis Crick with contribution of Rosalind Franklin in 1953 demonstrated a physical mechanism for inheritance.[55] Molecular biology improved understanding of the relationship between genotype and phenotype. Advancements were also made in phylogenetic systematics, mapping the transition of traits into a comparative and testable framework through the publication and use of evolutionary trees.[56][57] In 1973, evolutionary biologist Theodosius Dobzhansky penned that “nothing in biology makes sense except in the light of evolution,” because it has brought to light the relations of what first seemed disjointed facts in natural history into a coherent explanatory body of knowledge that describes and predicts many observable facts about life on this planet.[58]

Since then, the modern synthesis has been further extended to explain biological phenomena across the full and integrative scale of the biological hierarchy, from genes to species. One extension, known as evolutionary developmental biology and informally called “evo-devo,” emphasises how changes between generations (evolution) acts on patterns of change within individual organisms (development).[59][60][61] Since the beginning of the 21st century and in light of discoveries made in recent decades, some biologists have argued for an extended evolutionary synthesis, which would account for the effects of non-genetic inheritance modes, such as epigenetics, parental effects, ecological inheritance and cultural inheritance, and evolvability.[62][63]

Evolution in organisms occurs through changes in heritable traitsthe inherited characteristics of an organism. In humans, for example, eye colour is an inherited characteristic and an individual might inherit the “brown-eye trait” from one of their parents.[64] Inherited traits are controlled by genes and the complete set of genes within an organism’s genome (genetic material) is called its genotype.[65]

The complete set of observable traits that make up the structure and behaviour of an organism is called its phenotype. These traits come from the interaction of its genotype with the environment.[66] As a result, many aspects of an organism’s phenotype are not inherited. For example, suntanned skin comes from the interaction between a person’s genotype and sunlight; thus, suntans are not passed on to people’s children. However, some people tan more easily than others, due to differences in genotypic variation; a striking example are people with the inherited trait of albinism, who do not tan at all and are very sensitive to sunburn.[67]

Heritable traits are passed from one generation to the next via DNA, a molecule that encodes genetic information.[65] DNA is a long biopolymer composed of four types of bases. The sequence of bases along a particular DNA molecule specify the genetic information, in a manner similar to a sequence of letters spelling out a sentence. Before a cell divides, the DNA is copied, so that each of the resulting two cells will inherit the DNA sequence. Portions of a DNA molecule that specify a single functional unit are called genes; different genes have different sequences of bases. Within cells, the long strands of DNA form condensed structures called chromosomes. The specific location of a DNA sequence within a chromosome is known as a locus. If the DNA sequence at a locus varies between individuals, the different forms of this sequence are called alleles. DNA sequences can change through mutations, producing new alleles. If a mutation occurs within a gene, the new allele may affect the trait that the gene controls, altering the phenotype of the organism.[68] However, while this simple correspondence between an allele and a trait works in some cases, most traits are more complex and are controlled by quantitative trait loci (multiple interacting genes).[69][70]

Recent findings have confirmed important examples of heritable changes that cannot be explained by changes to the sequence of nucleotides in the DNA. These phenomena are classed as epigenetic inheritance systems.[71] DNA methylation marking chromatin, self-sustaining metabolic loops, gene silencing by RNA interference and the three-dimensional conformation of proteins (such as prions) are areas where epigenetic inheritance systems have been discovered at the organismic level.[72][73] Developmental biologists suggest that complex interactions in genetic networks and communication among cells can lead to heritable variations that may underlay some of the mechanics in developmental plasticity and canalisation.[74] Heritability may also occur at even larger scales. For example, ecological inheritance through the process of niche construction is defined by the regular and repeated activities of organisms in their environment. This generates a legacy of effects that modify and feed back into the selection regime of subsequent generations. Descendants inherit genes plus environmental characteristics generated by the ecological actions of ancestors.[75] Other examples of heritability in evolution that are not under the direct control of genes include the inheritance of cultural traits and symbiogenesis.[76][77]

An individual organism’s phenotype results from both its genotype and the influence from the environment it has lived in. A substantial part of the phenotypic variation in a population is caused by genotypic variation.[70] The modern evolutionary synthesis defines evolution as the change over time in this genetic variation. The frequency of one particular allele will become more or less prevalent relative to other forms of that gene. Variation disappears when a new allele reaches the point of fixationwhen it either disappears from the population or replaces the ancestral allele entirely.[78]

Natural selection will only cause evolution if there is enough genetic variation in a population. Before the discovery of Mendelian genetics, one common hypothesis was blending inheritance. But with blending inheritance, genetic variance would be rapidly lost, making evolution by natural selection implausible. The HardyWeinberg principle provides the solution to how variation is maintained in a population with Mendelian inheritance. The frequencies of alleles (variations in a gene) will remain constant in the absence of selection, mutation, migration and genetic drift.[79]

Variation comes from mutations in the genome, reshuffling of genes through sexual reproduction and migration between populations (gene flow). Despite the constant introduction of new variation through mutation and gene flow, most of the genome of a species is identical in all individuals of that species.[80] However, even relatively small differences in genotype can lead to dramatic differences in phenotype: for example, chimpanzees and humans differ in only about 5% of their genomes.[81]

Mutations are changes in the DNA sequence of a cell’s genome. When mutations occur, they may alter the product of a gene, or prevent the gene from functioning, or have no effect. Based on studies in the fly Drosophila melanogaster, it has been suggested that if a mutation changes a protein produced by a gene, this will probably be harmful, with about 70% of these mutations having damaging effects, and the remainder being either neutral or weakly beneficial.[82]

Mutations can involve large sections of a chromosome becoming duplicated (usually by genetic recombination), which can introduce extra copies of a gene into a genome.[83] Extra copies of genes are a major source of the raw material needed for new genes to evolve.[84] This is important because most new genes evolve within gene families from pre-existing genes that share common ancestors.[85] For example, the human eye uses four genes to make structures that sense light: three for colour vision and one for night vision; all four are descended from a single ancestral gene.[86]

New genes can be generated from an ancestral gene when a duplicate copy mutates and acquires a new function. This process is easier once a gene has been duplicated because it increases the redundancy of the system; one gene in the pair can acquire a new function while the other copy continues to perform its original function.[87][88] Other types of mutations can even generate entirely new genes from previously noncoding DNA.[89][90]

The generation of new genes can also involve small parts of several genes being duplicated, with these fragments then recombining to form new combinations with new functions.[91][92] When new genes are assembled from shuffling pre-existing parts, domains act as modules with simple independent functions, which can be mixed together to produce new combinations with new and complex functions.[93] For example, polyketide synthases are large enzymes that make antibiotics; they contain up to one hundred independent domains that each catalyse one step in the overall process, like a step in an assembly line.[94]

In asexual organisms, genes are inherited together, or linked, as they cannot mix with genes of other organisms during reproduction. In contrast, the offspring of sexual organisms contain random mixtures of their parents’ chromosomes that are produced through independent assortment. In a related process called homologous recombination, sexual organisms exchange DNA between two matching chromosomes.[95] Recombination and reassortment do not alter allele frequencies, but instead change which alleles are associated with each other, producing offspring with new combinations of alleles.[96] Sex usually increases genetic variation and may increase the rate of evolution.[97][98]

The two-fold cost of sex was first described by John Maynard Smith.[99] The first cost is that in sexually dimorphic species only one of the two sexes can bear young. (This cost does not apply to hermaphroditic species, like most plants and many invertebrates.) The second cost is that any individual who reproduces sexually can only pass on 50% of its genes to any individual offspring, with even less passed on as each new generation passes.[100] Yet sexual reproduction is the more common means of reproduction among eukaryotes and multicellular organisms. The Red Queen hypothesis has been used to explain the significance of sexual reproduction as a means to enable continual evolution and adaptation in response to coevolution with other species in an ever-changing environment.[100][101][102][103]

Gene flow is the exchange of genes between populations and between species.[104] It can therefore be a source of variation that is new to a population or to a species. Gene flow can be caused by the movement of individuals between separate populations of organisms, as might be caused by the movement of mice between inland and coastal populations, or the movement of pollen between heavy-metal-tolerant and heavy-metal-sensitive populations of grasses.

Gene transfer between species includes the formation of hybrid organisms and horizontal gene transfer. Horizontal gene transfer is the transfer of genetic material from one organism to another organism that is not its offspring; this is most common among bacteria.[105] In medicine, this contributes to the spread of antibiotic resistance, as when one bacteria acquires resistance genes it can rapidly transfer them to other species.[106] Horizontal transfer of genes from bacteria to eukaryotes such as the yeast Saccharomyces cerevisiae and the adzuki bean weevil Callosobruchus chinensis has occurred.[107][108] An example of larger-scale transfers are the eukaryotic bdelloid rotifers, which have received a range of genes from bacteria, fungi and plants.[109] Viruses can also carry DNA between organisms, allowing transfer of genes even across biological domains.[110]

Large-scale gene transfer has also occurred between the ancestors of eukaryotic cells and bacteria, during the acquisition of chloroplasts and mitochondria. It is possible that eukaryotes themselves originated from horizontal gene transfers between bacteria and archaea.[111]

From a neo-Darwinian perspective, evolution occurs when there are changes in the frequencies of alleles within a population of interbreeding organisms,[79] for example, the allele for black colour in a population of moths becoming more common. Mechanisms that can lead to changes in allele frequencies include natural selection, genetic drift, genetic hitchhiking, mutation and gene flow.

Evolution by means of natural selection is the process by which traits that enhance survival and reproduction become more common in successive generations of a population. It has often been called a “self-evident” mechanism because it necessarily follows from three simple facts:[8]

More offspring are produced than can possibly survive, and these conditions produce competition between organisms for survival and reproduction. Consequently, organisms with traits that give them an advantage over their competitors are more likely to pass on their traits to the next generation than those with traits that do not confer an advantage.[112] This teleonomy is the quality whereby the process of natural selection creates and preserves traits that are seemingly fitted for the functional roles they perform.[113] Consequences of selection include nonrandom mating[114] and genetic hitchhiking.

The central concept of natural selection is the evolutionary fitness of an organism.[115] Fitness is measured by an organism’s ability to survive and reproduce, which determines the size of its genetic contribution to the next generation.[115] However, fitness is not the same as the total number of offspring: instead fitness is indicated by the proportion of subsequent generations that carry an organism’s genes.[116] For example, if an organism could survive well and reproduce rapidly, but its offspring were all too small and weak to survive, this organism would make little genetic contribution to future generations and would thus have low fitness.[115]

If an allele increases fitness more than the other alleles of that gene, then with each generation this allele will become more common within the population. These traits are said to be “selected for.” Examples of traits that can increase fitness are enhanced survival and increased fecundity. Conversely, the lower fitness caused by having a less beneficial or deleterious allele results in this allele becoming rarerthey are “selected against.”[117] Importantly, the fitness of an allele is not a fixed characteristic; if the environment changes, previously neutral or harmful traits may become beneficial and previously beneficial traits become harmful.[68] However, even if the direction of selection does reverse in this way, traits that were lost in the past may not re-evolve in an identical form (see Dollo’s law).[118][119] However, a re-activation of dormant genes, as long as they have not been eliminated from the genome and were only suppressed perhaps for hundreds of generations, can lead to the re-occurrence of traits thought to be lost like hindlegs in dolphins, teeth in chickens, wings in wingless stick insects, tails and additional nipples in humans etc.[120] “Throwbacks” such as these are known as atavisms.

Natural selection within a population for a trait that can vary across a range of values, such as height, can be categorised into three different types. The first is directional selection, which is a shift in the average value of a trait over timefor example, organisms slowly getting taller.[121] Secondly, disruptive selection is selection for extreme trait values and often results in two different values becoming most common, with selection against the average value. This would be when either short or tall organisms had an advantage, but not those of medium height. Finally, in stabilising selection there is selection against extreme trait values on both ends, which causes a decrease in variance around the average value and less diversity.[112][122] This would, for example, cause organisms to eventually have a similar height.

A special case of natural selection is sexual selection, which is selection for any trait that increases mating success by increasing the attractiveness of an organism to potential mates.[123] Traits that evolved through sexual selection are particularly prominent among males of several animal species. Although sexually favoured, traits such as cumbersome antlers, mating calls, large body size and bright colours often attract predation, which compromises the survival of individual males.[124][125] This survival disadvantage is balanced by higher reproductive success in males that show these hard-to-fake, sexually selected traits.[126]

Natural selection most generally makes nature the measure against which individuals and individual traits, are more or less likely to survive. “Nature” in this sense refers to an ecosystem, that is, a system in which organisms interact with every other element, physical as well as biological, in their local environment. Eugene Odum, a founder of ecology, defined an ecosystem as: “Any unit that includes all of the organisms…in a given area interacting with the physical environment so that a flow of energy leads to clearly defined trophic structure, biotic diversity, and material cycles (i.e., exchange of materials between living and nonliving parts) within the system….”[127] Each population within an ecosystem occupies a distinct niche, or position, with distinct relationships to other parts of the system. These relationships involve the life history of the organism, its position in the food chain and its geographic range. This broad understanding of nature enables scientists to delineate specific forces which, together, comprise natural selection.

Natural selection can act at different levels of organisation, such as genes, cells, individual organisms, groups of organisms and species.[128][129][130] Selection can act at multiple levels simultaneously.[131] An example of selection occurring below the level of the individual organism are genes called transposons, which can replicate and spread throughout a genome.[132] Selection at a level above the individual, such as group selection, may allow the evolution of cooperation, as discussed below.[133]

In addition to being a major source of variation, mutation may also function as a mechanism of evolution when there are different probabilities at the molecular level for different mutations to occur, a process known as mutation bias.[134] If two genotypes, for example one with the nucleotide G and another with the nucleotide A in the same position, have the same fitness, but mutation from G to A happens more often than mutation from A to G, then genotypes with A will tend to evolve.[135] Different insertion vs. deletion mutation biases in different taxa can lead to the evolution of different genome sizes.[136][137] Developmental or mutational biases have also been observed in morphological evolution.[138][139] For example, according to the phenotype-first theory of evolution, mutations can eventually cause the genetic assimilation of traits that were previously induced by the environment.[140][141][142]

Mutation bias effects are superimposed on other processes. If selection would favour either one out of two mutations, but there is no extra advantage to having both, then the mutation that occurs the most frequently is the one that is most likely to become fixed in a population.[143][144] Mutations leading to the loss of function of a gene are much more common than mutations that produce a new, fully functional gene. Most loss of function mutations are selected against. But when selection is weak, mutation bias towards loss of function can affect evolution.[145] For example, pigments are no longer useful when animals live in the darkness of caves, and tend to be lost.[146] This kind of loss of function can occur because of mutation bias, and/or because the function had a cost, and once the benefit of the function disappeared, natural selection leads to the loss. Loss of sporulation ability in Bacillus subtilis during laboratory evolution appears to have been caused by mutation bias, rather than natural selection against the cost of maintaining sporulation ability.[147] When there is no selection for loss of function, the speed at which loss evolves depends more on the mutation rate than it does on the effective population size,[148] indicating that it is driven more by mutation bias than by genetic drift. In parasitic organisms, mutation bias leads to selection pressures as seen in Ehrlichia. Mutations are biased towards antigenic variants in outer-membrane proteins.

Genetic drift is the random fluctuations of allele frequencies within a population from one generation to the next.[149] When selective forces are absent or relatively weak, allele frequencies are equally likely to drift upward or downward at each successive generation because the alleles are subject to sampling error.[150] This drift halts when an allele eventually becomes fixed, either by disappearing from the population or replacing the other alleles entirely. Genetic drift may therefore eliminate some alleles from a population due to chance alone. Even in the absence of selective forces, genetic drift can cause two separate populations that began with the same genetic structure to drift apart into two divergent populations with different sets of alleles.[151]

The neutral theory of molecular evolution proposed that most evolutionary changes are the result of the fixation of neutral mutations by genetic drift.[152] Hence, in this model, most genetic changes in a population are the result of constant mutation pressure and genetic drift.[153] This form of the neutral theory is now largely abandoned, since it does not seem to fit the genetic variation seen in nature.[154][155] However, a more recent and better-supported version of this model is the nearly neutral theory, where a mutation that would be effectively neutral in a small population is not necessarily neutral in a large population.[112] Other alternative theories propose that genetic drift is dwarfed by other stochastic forces in evolution, such as genetic hitchhiking, also known as genetic draft.[150][156][157]

The time for a neutral allele to become fixed by genetic drift depends on population size, with fixation occurring more rapidly in smaller populations.[158] The number of individuals in a population is not critical, but instead a measure known as the effective population size.[159] The effective population is usually smaller than the total population since it takes into account factors such as the level of inbreeding and the stage of the lifecycle in which the population is the smallest.[159] The effective population size may not be the same for every gene in the same population.[160]

It is usually difficult to measure the relative importance of selection and neutral processes, including drift.[161] The comparative importance of adaptive and non-adaptive forces in driving evolutionary change is an area of current research.[162]

Recombination allows alleles on the same strand of DNA to become separated. However, the rate of recombination is low (approximately two events per chromosome per generation). As a result, genes close together on a chromosome may not always be shuffled away from each other and genes that are close together tend to be inherited together, a phenomenon known as linkage.[163] This tendency is measured by finding how often two alleles occur together on a single chromosome compared to expectations, which is called their linkage disequilibrium. A set of alleles that is usually inherited in a group is called a haplotype. This can be important when one allele in a particular haplotype is strongly beneficial: natural selection can drive a selective sweep that will also cause the other alleles in the haplotype to become more common in the population; this effect is called genetic hitchhiking or genetic draft.[164] Genetic draft caused by the fact that some neutral genes are genetically linked to others that are under selection can be partially captured by an appropriate effective population size.[156]

Gene flow involves the exchange of genes between populations and between species.[104] The presence or absence of gene flow fundamentally changes the course of evolution. Due to the complexity of organisms, any two completely isolated populations will eventually evolve genetic incompatibilities through neutral processes, as in the Bateson-Dobzhansky-Muller model, even if both populations remain essentially identical in terms of their adaptation to the environment.

If genetic differentiation between populations develops, gene flow between populations can introduce traits or alleles which are disadvantageous in the local population and this may lead to organisms within these populations evolving mechanisms that prevent mating with genetically distant populations, eventually resulting in the appearance of new species. Thus, exchange of genetic information between individuals is fundamentally important for the development of the Biological Species Concept (BSC).

During the development of the modern synthesis, Sewall Wright developed his shifting balance theory, which regarded gene flow between partially isolated populations as an important aspect of adaptive evolution.[165] However, recently there has been substantial criticism of the importance of the shifting balance theory.[166]

Evolution influences every aspect of the form and behaviour of organisms. Most prominent are the specific behavioural and physical adaptations that are the outcome of natural selection. These adaptations increase fitness by aiding activities such as finding food, avoiding predators or attracting mates. Organisms can also respond to selection by cooperating with each other, usually by aiding their relatives or engaging in mutually beneficial symbiosis. In the longer term, evolution produces new species through splitting ancestral populations of organisms into new groups that cannot or will not interbreed.

These outcomes of evolution are distinguished based on time scale as macroevolution versus microevolution. Macroevolution refers to evolution that occurs at or above the level of species, in particular speciation and extinction; whereas microevolution refers to smaller evolutionary changes within a species or population, in particular shifts in allele frequency and adaptation.[168] In general, macroevolution is regarded as the outcome of long periods of microevolution.[169] Thus, the distinction between micro- and macroevolution is not a fundamental onethe difference is simply the time involved.[170] However, in macroevolution, the traits of the entire species may be important. For instance, a large amount of variation among individuals allows a species to rapidly adapt to new habitats, lessening the chance of it going extinct, while a wide geographic range increases the chance of speciation, by making it more likely that part of the population will become isolated. In this sense, microevolution and macroevolution might involve selection at different levelswith microevolution acting on genes and organisms, versus macroevolutionary processes such as species selection acting on entire species and affecting their rates of speciation and extinction.[172][173]

A common misconception is that evolution has goals, long-term plans, or an innate tendency for “progress”, as expressed in beliefs such as orthogenesis and evolutionism; realistically however, evolution has no long-term goal and does not necessarily produce greater complexity.[174][175][176] Although complex species have evolved, they occur as a side effect of the overall number of organisms increasing and simple forms of life still remain more common in the biosphere.[177] For example, the overwhelming majority of species are microscopic prokaryotes, which form about half the world’s biomass despite their small size,[178] and constitute the vast majority of Earth’s biodiversity.[179] Simple organisms have therefore been the dominant form of life on Earth throughout its history and continue to be the main form of life up to the present day, with complex life only appearing more diverse because it is more noticeable.[180] Indeed, the evolution of microorganisms is particularly important to modern evolutionary research, since their rapid reproduction allows the study of experimental evolution and the observation of evolution and adaptation in real time.[181][182]

Adaptation is the process that makes organisms better suited to their habitat.[183][184] Also, the term adaptation may refer to a trait that is important for an organism’s survival. For example, the adaptation of horses’ teeth to the grinding of grass. By using the term adaptation for the evolutionary process and adaptive trait for the product (the bodily part or function), the two senses of the word may be distinguished. Adaptations are produced by natural selection.[185] The following definitions are due to Theodosius Dobzhansky:

Adaptation may cause either the gain of a new feature, or the loss of an ancestral feature. An example that shows both types of change is bacterial adaptation to antibiotic selection, with genetic changes causing antibiotic resistance by both modifying the target of the drug, or increasing the activity of transporters that pump the drug out of the cell.[189] Other striking examples are the bacteria Escherichia coli evolving the ability to use citric acid as a nutrient in a long-term laboratory experiment,[190] Flavobacterium evolving a novel enzyme that allows these bacteria to grow on the by-products of nylon manufacturing,[191][192] and the soil bacterium Sphingobium evolving an entirely new metabolic pathway that degrades the synthetic pesticide pentachlorophenol.[193][194] An interesting but still controversial idea is that some adaptations might increase the ability of organisms to generate genetic diversity and adapt by natural selection (increasing organisms’ evolvability).[195][196][197][198][199]

Adaptation occurs through the gradual modification of existing structures. Consequently, structures with similar internal organisation may have different functions in related organisms. This is the result of a single ancestral structure being adapted to function in different ways. The bones within bat wings, for example, are very similar to those in mice feet and primate hands, due to the descent of all these structures from a common mammalian ancestor.[201] However, since all living organisms are related to some extent,[202] even organs that appear to have little or no structural similarity, such as arthropod, squid and vertebrate eyes, or the limbs and wings of arthropods and vertebrates, can depend on a common set of homologous genes that control their assembly and function; this is called deep homology.[203][204]

During evolution, some structures may lose their original function and become vestigial structures.[205] Such structures may have little or no function in a current species, yet have a clear function in ancestral species, or other closely related species. Examples include pseudogenes,[206] the non-functional remains of eyes in blind cave-dwelling fish,[207] wings in flightless birds,[208] the presence of hip bones in whales and snakes,[200] and sexual traits in organisms that reproduce via asexual reproduction.[209] Examples of vestigial structures in humans include wisdom teeth,[210] the coccyx,[205] the vermiform appendix,[205] and other behavioural vestiges such as goose bumps[211][212] and primitive reflexes.[213][214][215]

However, many traits that appear to be simple adaptations are in fact exaptations: structures originally adapted for one function, but which coincidentally became somewhat useful for some other function in the process. One example is the African lizard Holaspis guentheri, which developed an extremely flat head for hiding in crevices, as can be seen by looking at its near relatives. However, in this species, the head has become so flattened that it assists in gliding from tree to treean exaptation. Within cells, molecular machines such as the bacterial flagella[217] and protein sorting machinery[218] evolved by the recruitment of several pre-existing proteins that previously had different functions.[168] Another example is the recruitment of enzymes from glycolysis and xenobiotic metabolism to serve as structural proteins called crystallins within the lenses of organisms’ eyes.[219][220]

An area of current investigation in evolutionary developmental biology is the developmental basis of adaptations and exaptations.[221] This research addresses the origin and evolution of embryonic development and how modifications of development and developmental processes produce novel features.[222] These studies have shown that evolution can alter development to produce new structures, such as embryonic bone structures that develop into the jaw in other animals instead forming part of the middle ear in mammals.[223] It is also possible for structures that have been lost in evolution to reappear due to changes in developmental genes, such as a mutation in chickens causing embryos to grow teeth similar to those of crocodiles.[224] It is now becoming clear that most alterations in the form of organisms are due to changes in a small set of conserved genes.[225]

Interactions between organisms can produce both conflict and cooperation. When the interaction is between pairs of species, such as a pathogen and a host, or a predator and its prey, these species can develop matched sets of adaptations. Here, the evolution of one species causes adaptations in a second species. These changes in the second species then, in turn, cause new adaptations in the first species. This cycle of selection and response is called coevolution.[226] An example is the production of tetrodotoxin in the rough-skinned newt and the evolution of tetrodotoxin resistance in its predator, the common garter snake. In this predator-prey pair, an evolutionary arms race has produced high levels of toxin in the newt and correspondingly high levels of toxin resistance in the snake.[227]

Not all co-evolved interactions between species involve conflict.[228] Many cases of mutually beneficial interactions have evolved. For instance, an extreme cooperation exists between plants and the mycorrhizal fungi that grow on their roots and aid the plant in absorbing nutrients from the soil.[229] This is a reciprocal relationship as the plants provide the fungi with sugars from photosynthesis. Here, the fungi actually grow inside plant cells, allowing them to exchange nutrients with their hosts, while sending signals that suppress the plant immune system.[230]

Coalitions between organisms of the same species have also evolved. An extreme case is the eusociality found in social insects, such as bees, termites and ants, where sterile insects feed and guard the small number of organisms in a colony that are able to reproduce. On an even smaller scale, the somatic cells that make up the body of an animal limit their reproduction so they can maintain a stable organism, which then supports a small number of the animal’s germ cells to produce offspring. Here, somatic cells respond to specific signals that instruct them whether to grow, remain as they are, or die. If cells ignore these signals and multiply inappropriately, their uncontrolled growth causes cancer.[231]

Such cooperation within species may have evolved through the process of kin selection, which is where one organism acts to help raise a relative’s offspring.[232] This activity is selected for because if the helping individual contains alleles which promote the helping activity, it is likely that its kin will also contain these alleles and thus those alleles will be passed on.[233] Other processes that may promote cooperation include group selection, where cooperation provides benefits to a group of organisms.[234]

Speciation is the process where a species diverges into two or more descendant species.[235]

There are multiple ways to define the concept of “species.” The choice of definition is dependent on the particularities of the species concerned.[236] For example, some species concepts apply more readily toward sexually reproducing organisms while others lend themselves better toward asexual organisms. Despite the diversity of various species concepts, these various concepts can be placed into one of three broad philosophical approaches: interbreeding, ecological and phylogenetic.[237] The Biological Species Concept (BSC) is a classic example of the interbreeding approach. Defined by evolutionary biologist Ernst Mayr in 1942, the BSC states that “species are groups of actually or potentially interbreeding natural populations, which are reproductively isolated from other such groups.”[238] Despite its wide and long-term use, the BSC like others is not without controversy, for example because these concepts cannot be applied to prokaryotes,[239] and this is called the species problem.[236] Some researchers have attempted a unifying monistic definition of species, while others adopt a pluralistic approach and suggest that there may be different ways to logically interpret the definition of a species.[236][237]

Barriers to reproduction between two diverging sexual populations are required for the populations to become new species. Gene flow may slow this process by spreading the new genetic variants also to the other populations. Depending on how far two species have diverged since their most recent common ancestor, it may still be possible for them to produce offspring, as with horses and donkeys mating to produce mules.[240] Such hybrids are generally infertile. In this case, closely related species may regularly interbreed, but hybrids will be selected against and the species will remain distinct. However, viable hybrids are occasionally formed and these new species can either have properties intermediate between their parent species, or possess a totally new phenotype.[241] The importance of hybridisation in producing new species of animals is unclear, although cases have been seen in many types of animals,[242] with the gray tree frog being a particularly well-studied example.[243]

Speciation has been observed multiple times under both controlled laboratory conditions (see laboratory experiments of speciation) and in nature.[244] In sexually reproducing organisms, speciation results from reproductive isolation followed by genealogical divergence. There are four primary geographic modes of speciation. The most common in animals is allopatric speciation, which occurs in populations initially isolated geographically, such as by habitat fragmentation or migration. Selection under these conditions can produce very rapid changes in the appearance and behaviour of organisms.[245][246] As selection and drift act independently on populations isolated from the rest of their species, separation may eventually produce organisms that cannot interbreed.[247]

The second mode of speciation is peripatric speciation, which occurs when small populations of organisms become isolated in a new environment. This differs from allopatric speciation in that the isolated populations are numerically much smaller than the parental population. Here, the founder effect causes rapid speciation after an increase in inbreeding increases selection on homozygotes, leading to rapid genetic change.[248]

The third mode is parapatric speciation. This is similar to peripatric speciation in that a small population enters a new habitat, but differs in that there is no physical separation between these two populations. Instead, speciation results from the evolution of mechanisms that reduce gene flow between the two populations.[235] Generally this occurs when there has been a drastic change in the environment within the parental species’ habitat. One example is the grass Anthoxanthum odoratum, which can undergo parapatric speciation in response to localised metal pollution from mines.[249] Here, plants evolve that have resistance to high levels of metals in the soil. Selection against interbreeding with the metal-sensitive parental population produced a gradual change in the flowering time of the metal-resistant plants, which eventually produced complete reproductive isolation. Selection against hybrids between the two populations may cause reinforcement, which is the evolution of traits that promote mating within a species, as well as character displacement, which is when two species become more distinct in appearance.[250]

Finally, in sympatric speciation species diverge without geographic isolation or changes in habitat. This form is rare since even a small amount of gene flow may remove genetic differences between parts of a population.[251] Generally, sympatric speciation in animals requires the evolution of both genetic differences and nonrandom mating, to allow reproductive isolation to evolve.[252]

One type of sympatric speciation involves crossbreeding of two related species to produce a new hybrid species. This is not common in animals as animal hybrids are usually sterile. This is because during meiosis the homologous chromosomes from each parent are from different species and cannot successfully pair. However, it is more common in plants because plants often double their number of chromosomes, to form polyploids.[253] This allows the chromosomes from each parental species to form matching pairs during meiosis, since each parent’s chromosomes are represented by a pair already.[254] An example of such a speciation event is when the plant species Arabidopsis thaliana and Arabidopsis arenosa crossbred to give the new species Arabidopsis suecica.[255] This happened about 20,000 years ago,[256] and the speciation process has been repeated in the laboratory, which allows the study of the genetic mechanisms involved in this process.[257] Indeed, chromosome doubling within a species may be a common cause of reproductive isolation, as half the doubled chromosomes will be unmatched when breeding with undoubled organisms.[258]

Speciation events are important in the theory of punctuated equilibrium, which accounts for the pattern in the fossil record of short “bursts” of evolution interspersed with relatively long periods of stasis, where species remain relatively unchanged.[259] In this theory, speciation and rapid evolution are linked, with natural selection and genetic drift acting most strongly on organisms undergoing speciation in novel habitats or small populations. As a result, the periods of stasis in the fossil record correspond to the parental population and the organisms undergoing speciation and rapid evolution are found in small populations or geographically restricted habitats and therefore rarely being preserved as fossils.[172]

Extinction is the disappearance of an entire species. Extinction is not an unusual event, as species regularly appear through speciation and disappear through extinction.[260] Nearly all animal and plant species that have lived on Earth are now extinct,[261] and extinction appears to be the ultimate fate of all species.[262] These extinctions have happened continuously throughout the history of life, although the rate of extinction spikes in occasional mass extinction events.[263] The CretaceousPaleogene extinction event, during which the non-avian dinosaurs became extinct, is the most well-known, but the earlier PermianTriassic extinction event was even more severe, with approximately 96% of all marine species driven to extinction.[263] The Holocene extinction event is an ongoing mass extinction associated with humanity’s expansion across the globe over the past few thousand years. Present-day extinction rates are 1001000 times greater than the background rate and up to 30% of current species may be extinct by the mid 21st century.[264] Human activities are now the primary cause of the ongoing extinction event;[265] global warming may further accelerate it in the future.[266] Despite the estimated extinction of more than 99 percent of all species that ever lived on Earth,[267][268] about 1 trillion species are estimated to be on Earth currently with only one-thousandth of one percent described.[269]

The role of extinction in evolution is not very well understood and may depend on which type of extinction is considered.[263] The causes of the continuous “low-level” extinction events, which form the majority of extinctions, may be the result of competition between species for limited resources (the competitive exclusion principle).[59] If one species can out-compete another, this could produce species selection, with the fitter species surviving and the other species being driven to extinction.[129] The intermittent mass extinctions are also important, but instead of acting as a selective force, they drastically reduce diversity in a nonspecific manner and promote bursts of rapid evolution and speciation in survivors.[270]











The Earth is about 4.54 billion years old.[271][272][273] The earliest undisputed evidence of life on Earth dates from at least 3.5 billion years ago,[13][274] during the Eoarchean Era after a geological crust started to solidify following the earlier molten Hadean Eon. Microbial mat fossils have been found in 3.48 billion-year-old sandstone in Western Australia.[15][16][17] Other early physical evidence of a biogenic substance is graphite in 3.7 billion-year-old metasedimentary rocks discovered in Western Greenland[14] as well as “remains of biotic life” found in 4.1 billion-year-old rocks in Western Australia.[275][276] Commenting on the Australian findings, Stephen Blair Hedges wrote, “If life arose relatively quickly on Earth, then it could be common in the universe.”[275][277] In July 2016, scientists reported identifying a set of 355 genes from the last universal common ancestor (LUCA) of all organisms living on Earth.[278]

More than 99 percent of all species, amounting to over five billion species,[279] that ever lived on Earth are estimated to be extinct.[267][268] Estimates on the number of Earth’s current species range from 10 million to 14 million,[280][281] of which about 1.9 million are estimated to have been named[282] and 1.6 million documented in a central database to date,[283] leaving at least 80 percent not yet described.

Highly energetic chemistry is thought to have produced a self-replicating molecule around 4 billion years ago, and half a billion years later the last common ancestor of all life existed.[11] The current scientific consensus is that the complex biochemistry that makes up life came from simpler chemical reactions.[284] The beginning of life may have included self-replicating molecules such as RNA[285] and the assembly of simple cells.[286]

All organisms on Earth are descended from a common ancestor or ancestral gene pool.[202][287] Current species are a stage in the process of evolution, with their diversity the product of a long series of speciation and extinction events.[288] The common descent of organisms was first deduced from four simple facts about organisms: First, they have geographic distributions that cannot be explained by local adaptation. Second, the diversity of life is not a set of completely unique organisms, but organisms that share morphological similarities. Third, vestigial traits with no clear purpose resemble functional ancestral traits and finally, that organisms can be classified using these similarities into a hierarchy of nested groupssimilar to a family tree.[289] However, modern research has suggested that, due to horizontal gene transfer, this “tree of life” may be more complicated than a simple branching tree since some genes have spread independently between distantly related species.[290][291]

Past species have also left records of their evolutionary history. Fossils, along with the comparative anatomy of present-day organisms, constitute the morphological, or anatomical, record.[292] By comparing the anatomies of both modern and extinct species, paleontologists can infer the lineages of those species. However, this approach is most successful for organisms that had hard body parts, such as shells, bones or teeth. Further, as prokaryotes such as bacteria and archaea share a limited set of common morphologies, their fossils do not provide information on their ancestry.

More recently, evidence for common descent has come from the study of biochemical similarities between organisms. For example, all living cells use the same basic set of nucleotides and amino acids.[293] The development of molecular genetics has revealed the record of evolution left in organisms’ genomes: dating when species diverged through the molecular clock produced by mutations.[294] For example, these DNA sequence comparisons have revealed that humans and chimpanzees share 98% of their genomes and analysing the few areas where they differ helps shed light on when the common ancestor of these species existed.[295]

Prokaryotes inhabited the Earth from approximately 34 billion years ago.[297][298] No obvious changes in morphology or cellular organisation occurred in these organisms over the next few billion years.[299] The eukaryotic cells emerged between 1.62.7 billion years ago. The next major change in cell structure came when bacteria were engulfed by eukaryotic cells, in a cooperative association called endosymbiosis.[300][301] The engulfed bacteria and the host cell then underwent coevolution, with the bacteria evolving into either mitochondria or hydrogenosomes.[302] Another engulfment of cyanobacterial-like organisms led to the formation of chloroplasts in algae and plants.[303]

The history of life was that of the unicellular eukaryotes, prokaryotes and archaea until about 610 million years ago when multicellular organisms began to appear in the oceans in the Ediacaran period.[297][304] The evolution of multicellularity occurred in multiple independent events, in organisms as diverse as sponges, brown algae, cyanobacteria, slime moulds and myxobacteria.[305] In January 2016, scientists reported that, about 800 million years ago, a minor genetic change in a single molecule called GK-PID may have allowed organisms to go from a single cell organism to one of many cells.[306]

Soon after the emergence of these first multicellular organisms, a remarkable amount of biological diversity appeared over approximately 10 million years, in an event called the Cambrian explosion. Here, the majority of types of modern animals appeared in the fossil record, as well as unique lineages that subsequently became extinct.[307] Various triggers for the Cambrian explosion have been proposed, including the accumulation of oxygen in the atmosphere from photosynthesis.[308]

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Evolution – Wikipedia

Evolution | Definition of Evolution by Merriam-Webster

1a : descent with modification from preexisting species : cumulative inherited change in a population of organisms through time leading to the appearance of new forms : the process by which new species or populations of living things develop from preexisting forms through successive generations Evolution is a process of continuous branching and diversification from common trunks. This pattern of irreversible separation gives life’s history its basic directionality. Stephen Jay Gould also : the scientific theory explaining the appearance of new species and varieties through the action of various biological mechanisms (such as natural selection, genetic mutation or drift, and hybridization) Since 1950, developments in molecular biology have had a growing influence on the theory of evolution. Nature In Darwinian evolution, the basic mechanism is genetic mutation, followed by selection of the organisms most likely to survive. Pamela Weintraub

(2) : a process of gradual and relatively peaceful social, political, and economic advance

3 : the process of working out or developing

4 : the extraction of a mathematical root

5 : a process in which the whole universe is a progression of interrelated phenomena

6 : one of a set of prescribed movements


Evolution | Definition of Evolution by Merriam-Webster

evolution | Theory, Examples, & Facts | Britannica.com

The evidence for evolution

Darwin and other 19th-century biologists found compelling evidence for biological evolution in the comparative study of living organisms, in their geographic distribution, and in the fossil remains of extinct organisms. Since Darwins time, the evidence from these sources has become considerably stronger and more comprehensive, while biological disciplines that emerged more recentlygenetics, biochemistry, physiology, ecology, animal behaviour (ethology), and especially molecular biologyhave supplied powerful additional evidence and detailed confirmation. The amount of information about evolutionary history stored in the DNA and proteins of living things is virtually unlimited; scientists can reconstruct any detail of the evolutionary history of life by investing sufficient time and laboratory resources.

Evolutionists no longer are concerned with obtaining evidence to support the fact of evolution but rather are concerned with what sorts of knowledge can be obtained from different sources of evidence. The following sections identify the most productive of these sources and illustrate the types of information they have provided.

Paleontologists have recovered and studied the fossil remains of many thousands of organisms that lived in the past. This fossil record shows that many kinds of extinct organisms were very different in form from any now living. It also shows successions of organisms through time (see faunal succession, law of; geochronology: Determining the relationships of fossils with rock strata), manifesting their transition from one form to another.

When an organism dies, it is usually destroyed by other forms of life and by weathering processes. On rare occasions some body partsparticularly hard ones such as shells, teeth, or bonesare preserved by being buried in mud or protected in some other way from predators and weather. Eventually, they may become petrified and preserved indefinitely with the rocks in which they are embedded. Methods such as radiometric datingmeasuring the amounts of natural radioactive atoms that remain in certain minerals to determine the elapsed time since they were constitutedmake it possible to estimate the time period when the rocks, and the fossils associated with them, were formed.

Radiometric dating indicates that Earth was formed about 4.5 billion years ago. The earliest fossils resemble microorganisms such as bacteria and cyanobacteria (blue-green algae); the oldest of these fossils appear in rocks 3.5 billion years old (see Precambrian time). The oldest known animal fossils, about 700 million years old, come from the so-called Ediacara fauna, small wormlike creatures with soft bodies. Numerous fossils belonging to many living phyla and exhibiting mineralized skeletons appear in rocks about 540 million years old. These organisms are different from organisms living now and from those living at intervening times. Some are so radically different that paleontologists have created new phyla in order to classify them. (See Cambrian Period.) The first vertebrates, animals with backbones, appeared about 400 million years ago; the first mammals, less than 200 million years ago. The history of life recorded by fossils presents compelling evidence of evolution.

The fossil record is incomplete. Of the small proportion of organisms preserved as fossils, only a tiny fraction have been recovered and studied by paleontologists. In some cases the succession of forms over time has been reconstructed in detail. One example is the evolution of the horse. The horse can be traced to an animal the size of a dog having several toes on each foot and teeth appropriate for browsing; this animal, called the dawn horse (genus Hyracotherium), lived more than 50 million years ago. The most recent form, the modern horse (Equus), is much larger in size, is one-toed, and has teeth appropriate for grazing. The transitional forms are well preserved as fossils, as are many other kinds of extinct horses that evolved in different directions and left no living descendants.

Using recovered fossils, paleontologists have reconstructed examples of radical evolutionary transitions in form and function. For example, the lower jaw of reptiles contains several bones, but that of mammals only one. The other bones in the reptile jaw unmistakably evolved into bones now found in the mammalian ear. At first, such a transition would seem unlikelyit is hard to imagine what function such bones could have had during their intermediate stages. Yet paleontologists discovered two transitional forms of mammal-like reptiles, called therapsids, that had a double jaw joint (i.e., two hinge points side by side)one joint consisting of the bones that persist in the mammalian jaw and the other composed of the quadrate and articular bones, which eventually became the hammer and anvil of the mammalian ear. (See also mammal: Skeleton.)

For skeptical contemporaries of Darwin, the missing linkthe absence of any known transitional form between apes and humanswas a battle cry, as it remained for uninformed people afterward. Not one but many creatures intermediate between living apes and humans have since been found as fossils. The oldest known fossil homininsi.e., primates belonging to the human lineage after it separated from lineages going to the apesare 6 million to 7 million years old, come from Africa, and are known as Sahelanthropus and Orrorin (or Praeanthropus), which were predominantly bipedal when on the ground but which had very small brains. Ardipithecus lived about 4.4 million years ago, also in Africa. Numerous fossil remains from diverse African origins are known of Australopithecus, a hominin that appeared between 3 million and 4 million years ago. Australopithecus had an upright human stance but a cranial capacity of less than 500 cc (equivalent to a brain weight of about 500 grams), comparable to that of a gorilla or a chimpanzee and about one-third that of humans. Its head displayed a mixture of ape and human characteristicsa low forehead and a long, apelike face but with teeth proportioned like those of humans. Other early hominins partly contemporaneous with Australopithecus include Kenyanthropus and Paranthropus; both had comparatively small brains, although some species of Paranthropus had larger bodies. Paranthropus represents a side branch in the hominin lineage that became extinct. Along with increased cranial capacity, other human characteristics have been found in Homo habilis, which lived about 1.5 million to 2 million years ago in Africa and had a cranial capacity of more than 600 cc (brain weight of 600 grams), and in H. erectus, which lived between 0.5 million and more than 1.5 million years ago, apparently ranged widely over Africa, Asia, and Europe, and had a cranial capacity of 800 to 1,100 cc (brain weight of 800 to 1,100 grams). The brain sizes of H. ergaster, H. antecessor, and H. heidelbergensis were roughly that of the brain of H. erectus, some of which species were partly contemporaneous, though they lived in different regions of the Eastern Hemisphere. (See also human evolution.)

The skeletons of turtles, horses, humans, birds, and bats are strikingly similar, in spite of the different ways of life of these animals and the diversity of their environments. The correspondence, bone by bone, can easily be seen not only in the limbs but also in every other part of the body. From a purely practical point of view, it is incomprehensible that a turtle should swim, a horse run, a person write, and a bird or a bat fly with forelimb structures built of the same bones. An engineer could design better limbs in each case. But if it is accepted that all of these skeletons inherited their structures from a common ancestor and became modified only as they adapted to different ways of life, the similarity of their structures makes sense.

Comparative anatomy investigates the homologies, or inherited similarities, among organisms in bone structure and in other parts of the body. The correspondence of structures is typically very close among some organismsthe different varieties of songbirds, for instancebut becomes less so as the organisms being compared are less closely related in their evolutionary history. The similarities are less between mammals and birds than they are among mammals, and they are still less between mammals and fishes. Similarities in structure, therefore, not only manifest evolution but also help to reconstruct the phylogeny, or evolutionary history, of organisms.

Comparative anatomy also reveals why most organismic structures are not perfect. Like the forelimbs of turtles, horses, humans, birds, and bats, an organisms body parts are less than perfectly adapted because they are modified from an inherited structure rather than designed from completely raw materials for a specific purpose. The imperfection of structures is evidence for evolution and against antievolutionist arguments that invoke intelligent design (see below Intelligent design and its critics).

Darwin and his followers found support for evolution in the study of embryology, the science that investigates the development of organisms from fertilized egg to time of birth or hatching. Vertebrates, from fishes through lizards to humans, develop in ways that are remarkably similar during early stages, but they become more and more differentiated as the embryos approach maturity. The similarities persist longer between organisms that are more closely related (e.g., humans and monkeys) than between those less closely related (humans and sharks). Common developmental patterns reflect evolutionary kinship. Lizards and humans share a developmental pattern inherited from their remote common ancestor; the inherited pattern of each was modified only as the separate descendant lineages evolved in different directions. The common embryonic stages of the two creatures reflect the constraints imposed by this common inheritance, which prevents changes that have not been necessitated by their diverging environments and ways of life.

The embryos of humans and other nonaquatic vertebrates exhibit gill slits even though they never breathe through gills. These slits are found in the embryos of all vertebrates because they share as common ancestors the fish in which these structures first evolved. Human embryos also exhibit by the fourth week of development a well-defined tail, which reaches maximum length at six weeks. Similar embryonic tails are found in other mammals, such as dogs, horses, and monkeys; in humans, however, the tail eventually shortens, persisting only as a rudiment in the adult coccyx.

A close evolutionary relationship between organisms that appear drastically different as adults can sometimes be recognized by their embryonic homologies. Barnacles, for example, are sedentary crustaceans with little apparent likeness to such free-swimming crustaceans as lobsters, shrimps, or copepods. Yet barnacles pass through a free-swimming larval stage, the nauplius, which is unmistakably similar to that of other crustacean larvae.

Embryonic rudiments that never fully develop, such as the gill slits in humans, are common in all sorts of animals. Some, however, like the tail rudiment in humans, persist as adult vestiges, reflecting evolutionary ancestry. The most familiar rudimentary organ in humans is the vermiform appendix. This wormlike structure attaches to a short section of intestine called the cecum, which is located at the point where the large and small intestines join. The human vermiform appendix is a functionless vestige of a fully developed organ present in other mammals, such as the rabbit and other herbivores, where a large cecum and appendix store vegetable cellulose to enable its digestion with the help of bacteria. Vestiges are instances of imperfectionslike the imperfections seen in anatomical structuresthat argue against creation by design but are fully understandable as a result of evolution.

Darwin also saw a confirmation of evolution in the geographic distribution of plants and animals, and later knowledge has reinforced his observations. For example, there are about 1,500 known species of Drosophila vinegar flies in the world; nearly one-third of them live in Hawaii and nowhere else, although the total area of the archipelago is less than one-twentieth the area of California or Germany. Also in Hawaii are more than 1,000 species of snails and other land mollusks that exist nowhere else. This unusual diversity is easily explained by evolution. The islands of Hawaii are extremely isolated and have had few colonizersi.e, animals and plants that arrived there from elsewhere and established populations. Those species that did colonize the islands found many unoccupied ecological niches, local environments suited to sustaining them and lacking predators that would prevent them from multiplying. In response, these species rapidly diversified; this process of diversifying in order to fill ecological niches is called adaptive radiation.

Each of the worlds continents has its own distinctive collection of animals and plants. In Africa are rhinoceroses, hippopotamuses, lions, hyenas, giraffes, zebras, lemurs, monkeys with narrow noses and nonprehensile tails, chimpanzees, and gorillas. South America, which extends over much the same latitudes as Africa, has none of these animals; it instead has pumas, jaguars, tapir, llamas, raccoons, opossums, armadillos, and monkeys with broad noses and large prehensile tails.

These vagaries of biogeography are not due solely to the suitability of the different environments. There is no reason to believe that South American animals are not well suited to living in Africa or those of Africa to living in South America. The islands of Hawaii are no better suited than other Pacific islands for vinegar flies, nor are they less hospitable than other parts of the world for many absent organisms. In fact, although no large mammals are native to the Hawaiian islands, pigs and goats have multiplied there as wild animals since being introduced by humans. This absence of many species from a hospitable environment in which an extraordinary variety of other species flourish can be explained by the theory of evolution, which holds that species can exist and evolve only in geographic areas that were colonized by their ancestors.

The field of molecular biology provides the most detailed and convincing evidence available for biological evolution. In its unveiling of the nature of DNA and the workings of organisms at the level of enzymes and other protein molecules, it has shown that these molecules hold information about an organisms ancestry. This has made it possible to reconstruct evolutionary events that were previously unknown and to confirm and adjust the view of events already known. The precision with which these events can be reconstructed is one reason the evidence from molecular biology is so compelling. Another reason is that molecular evolution has shown all living organisms, from bacteria to humans, to be related by descent from common ancestors.

A remarkable uniformity exists in the molecular components of organismsin the nature of the components as well as in the ways in which they are assembled and used. In all bacteria, plants, animals, and humans, the DNA comprises a different sequence of the same four component nucleotides, and all the various proteins are synthesized from different combinations and sequences of the same 20 amino acids, although several hundred other amino acids do exist. The genetic code by which the information contained in the DNA of the cell nucleus is passed on to proteins is virtually everywhere the same. Similar metabolic pathwayssequences of biochemical reactions (see metabolism)are used by the most diverse organisms to produce energy and to make up the cell components.

This unity reveals the genetic continuity and common ancestry of all organisms. There is no other rational way to account for their molecular uniformity when numerous alternative structures are equally likely. The genetic code serves as an example. Each particular sequence of three nucleotides in the nuclear DNA acts as a pattern for the production of exactly the same amino acid in all organisms. This is no more necessary than it is for a language to use a particular combination of letters to represent a particular object. If it is found that certain sequences of lettersplanet, tree, womanare used with identical meanings in a number of different books, one can be sure that the languages used in those books are of common origin.

Genes and proteins are long molecules that contain information in the sequence of their components in much the same way as sentences of the English language contain information in the sequence of their letters and words. The sequences that make up the genes are passed on from parents to offspring and are identical except for occasional changes introduced by mutations. As an illustration, one may assume that two books are being compared. Both books are 200 pages long and contain the same number of chapters. Closer examination reveals that the two books are identical page for page and word for word, except that an occasional wordsay, one in 100is different. The two books cannot have been written independently; either one has been copied from the other, or both have been copied, directly or indirectly, from the same original book. Similarly, if each component nucleotide of DNA is represented by one letter, the complete sequence of nucleotides in the DNA of a higher organism would require several hundred books of hundreds of pages, with several thousand letters on each page. When the pages (or sequences of nucleotides) in these books (organisms) are examined one by one, the correspondence in the letters (nucleotides) gives unmistakable evidence of common origin.

The two arguments presented above are based on different grounds, although both attest to evolution. Using the alphabet analogy, the first argument says that languages that use the same dictionarythe same genetic code and the same 20 amino acidscannot be of independent origin. The second argument, concerning similarity in the sequence of nucleotides in the DNA (and thus the sequence of amino acids in the proteins), says that books with very similar texts cannot be of independent origin.

The evidence of evolution revealed by molecular biology goes even farther. The degree of similarity in the sequence of nucleotides or of amino acids can be precisely quantified. For example, in humans and chimpanzees, the protein molecule called cytochrome c, which serves a vital function in respiration within cells, consists of the same 104 amino acids in exactly the same order. It differs, however, from the cytochrome c of rhesus monkeys by 1 amino acid, from that of horses by 11 additional amino acids, and from that of tuna by 21 additional amino acids. The degree of similarity reflects the recency of common ancestry. Thus, the inferences from comparative anatomy and other disciplines concerning evolutionary history can be tested in molecular studies of DNA and proteins by examining their sequences of nucleotides and amino acids. (See below DNA and protein as informational macromolecules.)

The authority of this kind of test is overwhelming; each of the thousands of genes and thousands of proteins contained in an organism provides an independent test of that organisms evolutionary history. Not all possible tests have been performed, but many hundreds have been done, and not one has given evidence contrary to evolution. There is probably no other notion in any field of science that has been as extensively tested and as thoroughly corroborated as the evolutionary origin of living organisms.

All human cultures have developed their own explanations for the origin of the world and of human beings and other creatures. Traditional Judaism and Christianity explain the origin of living beings and their adaptations to their environmentswings, gills, hands, flowersas the handiwork of an omniscient God. The philosophers of ancient Greece had their own creation myths. Anaximander proposed that animals could be transformed from one kind into another, and Empedocles speculated that they were made up of various combinations of preexisting parts. Closer to modern evolutionary ideas were the proposals of early Church Fathers such as Gregory of Nazianzus and Augustine, both of whom maintained that not all species of plants and animals were created by God; rather, some had developed in historical times from Gods creations. Their motivation was not biological but religiousit would have been impossible to hold representatives of all species in a single vessel such as Noahs Ark; hence, some species must have come into existence only after the Flood.

The notion that organisms may change by natural processes was not investigated as a biological subject by Christian theologians of the Middle Ages, but it was, usually incidentally, considered as a possibility by many, including Albertus Magnus and his student Thomas Aquinas. Aquinas concluded, after detailed discussion, that the development of living creatures such as maggots and flies from nonliving matter such as decaying meat was not incompatible with Christian faith or philosophy. But he left it to others to determine whether this actually happened.

The idea of progress, particularly the belief in unbounded human progress, was central to the Enlightenment of the 18th century, particularly in France among such philosophers as the marquis de Condorcet and Denis Diderot and such scientists as Georges-Louis Leclerc, comte de Buffon. But belief in progress did not necessarily lead to the development of a theory of evolution. Pierre-Louis Moreau de Maupertuis proposed the spontaneous generation and extinction of organisms as part of his theory of origins, but he advanced no theory of evolutioni.e., the transformation of one species into another through knowable, natural causes. Buffon, one of the greatest naturalists of the time, explicitly consideredand rejectedthe possible descent of several species from a common ancestor. He postulated that organisms arise from organic molecules by spontaneous generation, so that there could be as many kinds of animals and plants as there are viable combinations of organic molecules.

The English physician Erasmus Darwin, grandfather of Charles Darwin, offered in his Zoonomia; or, The Laws of Organic Life (179496) some evolutionary speculations, but they were not further developed and had no real influence on subsequent theories. The Swedish botanist Carolus Linnaeus devised the hierarchical system of plant and animal classification that is still in use in a modernized form. Although he insisted on the fixity of species, his classification system eventually contributed much to the acceptance of the concept of common descent.

The great French naturalist Jean-Baptiste de Monet, chevalier de Lamarck, held the enlightened view of his age that living organisms represent a progression, with humans as the highest form. From this idea he proposed, in the early years of the 19th century, the first broad theory of evolution. Organisms evolve through eons of time from lower to higher forms, a process still going on, always culminating in human beings. As organisms become adapted to their environments through their habits, modifications occur. Use of an organ or structure reinforces it; disuse leads to obliteration. The characteristics acquired by use and disuse, according to this theory, would be inherited. This assumption, later called the inheritance of acquired characteristics (or Lamarckism), was thoroughly disproved in the 20th century. Although his theory did not stand up in the light of later knowledge, Lamarck made important contributions to the gradual acceptance of biological evolution and stimulated countless later studies.

The founder of the modern theory of evolution was Charles Darwin. The son and grandson of physicians, he enrolled as a medical student at the University of Edinburgh. After two years, however, he left to study at the University of Cambridge and prepare to become a clergyman. He was not an exceptional student, but he was deeply interested in natural history. On December 27, 1831, a few months after his graduation from Cambridge, he sailed as a naturalist aboard the HMS Beagle on a round-the-world trip that lasted until October 1836. Darwin was often able to disembark for extended trips ashore to collect natural specimens.

The discovery of fossil bones from large extinct mammals in Argentina and the observation of numerous species of finches in the Galapagos Islands were among the events credited with stimulating Darwins interest in how species originate. In 1859 he published On the Origin of Species by Means of Natural Selection, a treatise establishing the theory of evolution and, most important, the role of natural selection in determining its course. He published many other books as well, notably The Descent of Man and Selection in Relation to Sex (1871), which extends the theory of natural selection to human evolution.

Darwin must be seen as a great intellectual revolutionary who inaugurated a new era in the cultural history of humankind, an era that was the second and final stage of the Copernican revolution that had begun in the 16th and 17th centuries under the leadership of men such as Nicolaus Copernicus, Galileo, and Isaac Newton. The Copernican revolution marked the beginnings of modern science. Discoveries in astronomy and physics overturned traditional conceptions of the universe. Earth no longer was seen as the centre of the universe but was seen as a small planet revolving around one of myriad stars; the seasons and the rains that make crops grow, as well as destructive storms and other vagaries of weather, became understood as aspects of natural processes; the revolutions of the planets were now explained by simple laws that also accounted for the motion of projectiles on Earth.

The significance of these and other discoveries was that they led to a conception of the universe as a system of matter in motion governed by laws of nature. The workings of the universe no longer needed to be attributed to the ineffable will of a divine Creator; rather, they were brought into the realm of sciencean explanation of phenomena through natural laws. Physical phenomena such as tides, eclipses, and positions of the planets could now be predicted whenever the causes were adequately known. Darwin accumulated evidence showing that evolution had occurred, that diverse organisms share common ancestors, and that living beings have changed drastically over the course of Earths history. More important, however, he extended to the living world the idea of nature as a system of matter in motion governed by natural laws.

Before Darwin, the origin of Earths living things, with their marvelous contrivances for adaptation, had been attributed to the design of an omniscient God. He had created the fish in the waters, the birds in the air, and all sorts of animals and plants on the land. God had endowed these creatures with gills for breathing, wings for flying, and eyes for seeing, and he had coloured birds and flowers so that human beings could enjoy them and recognize Gods wisdom. Christian theologians, from Aquinas on, had argued that the presence of design, so evident in living beings, demonstrates the existence of a supreme Creator; the argument from design was Aquinass fifth way for proving the existence of God. In 19th-century England the eight Bridgewater Treatises were commissioned so that eminent scientists and philosophers would expand on the marvels of the natural world and thereby set forth the Power, wisdom, and goodness of God as manifested in the Creation.

The British theologian William Paley in his Natural Theology (1802) used natural history, physiology, and other contemporary knowledge to elaborate the argument from design. If a person should find a watch, even in an uninhabited desert, Paley contended, the harmony of its many parts would force him to conclude that it had been created by a skilled watchmaker; and, Paley went on, how much more intricate and perfect in design is the human eye, with its transparent lens, its retina placed at the precise distance for forming a distinct image, and its large nerve transmitting signals to the brain.

The argument from design seems to be forceful. A ladder is made for climbing, a knife for cutting, and a watch for telling time; their functional design leads to the conclusion that they have been fashioned by a carpenter, a smith, or a watchmaker. Similarly, the obvious functional design of animals and plants seems to denote the work of a Creator. It was Darwins genius that he provided a natural explanation for the organization and functional design of living beings. (For additional discussion of the argument from design and its revival in the 1990s, see below Intelligent design and its critics.)

Darwin accepted the facts of adaptationhands are for grasping, eyes for seeing, lungs for breathing. But he showed that the multiplicity of plants and animals, with their exquisite and varied adaptations, could be explained by a process of natural selection, without recourse to a Creator or any designer agent. This achievement would prove to have intellectual and cultural implications more profound and lasting than his multipronged evidence that convinced contemporaries of the fact of evolution.

Darwins theory of natural selection is summarized in the Origin of Species as follows:

As many more individuals are produced than can possibly survive, there must in every case be a struggle for existence, either one individual with another of the same species, or with the individuals of distinct species, or with the physical conditions of life.Can it, then, be thought improbable, seeing that variations useful to man have undoubtedly occurred, that other variations useful in some way to each being in the great and complex battle of life, should sometimes occur in the course of thousands of generations? If such do occur, can we doubt (remembering that many more individuals are born than can possibly survive) that individuals having any advantage, however slight, over others, would have the best chance of surviving and of procreating their kind? On the other hand, we may feel sure that any variation in the least degree injurious would be rigidly destroyed. This preservation of favourable variations and the rejection of injurious variations, I call Natural Selection.

Natural selection was proposed by Darwin primarily to account for the adaptive organization of living beings; it is a process that promotes or maintains adaptation. Evolutionary change through time and evolutionary diversification (multiplication of species) are not directly promoted by natural selection, but they often ensue as by-products of natural selection as it fosters adaptation to different environments.

The publication of the Origin of Species produced considerable public excitement. Scientists, politicians, clergymen, and notables of all kinds read and discussed the book, defending or deriding Darwins ideas. The most visible actor in the controversies immediately following publication was the English biologist T.H. Huxley, known as Darwins bulldog, who defended the theory of evolution with articulate and sometimes mordant words on public occasions as well as in numerous writings. Evolution by natural selection was indeed a favourite topic in society salons during the 1860s and beyond. But serious scientific controversies also arose, first in Britain and then on the Continent and in the United States.

One occasional participant in the discussion was the British naturalist Alfred Russel Wallace, who had hit upon the idea of natural selection independently and had sent a short manuscript about it to Darwin from the Malay Archipelago, where he was collecting specimens and writing. On July 1, 1858, one year before the publication of the Origin, a paper jointly authored by Wallace and Darwin was presented, in the absence of both, to the Linnean Society in Londonwith apparently little notice. Greater credit is duly given to Darwin than to Wallace for the idea of evolution by natural selection; Darwin developed the theory in considerably more detail, provided far more evidence for it, and was primarily responsible for its acceptance. Wallaces views differed from Darwins in several ways, most importantly in that Wallace did not think natural selection sufficient to account for the origin of human beings, which in his view required direct divine intervention.

A younger English contemporary of Darwin, with considerable influence during the latter part of the 19th and in the early 20th century, was Herbert Spencer. A philosopher rather than a biologist, he became an energetic proponent of evolutionary ideas, popularized a number of slogans, such as survival of the fittest (which was taken up by Darwin in later editions of the Origin), and engaged in social and metaphysical speculations. His ideas considerably damaged proper understanding and acceptance of the theory of evolution by natural selection. Darwin wrote of Spencers speculations:

His deductive manner of treating any subject is wholly opposed to my frame of mind.His fundamental generalizations (which have been compared in importance by some persons with Newtons laws!) which I dare say may be very valuable under a philosophical point of view, are of such a nature that they do not seem to me to be of any strictly scientific use.

Most pernicious was the crude extension by Spencer and others of the notion of the struggle for existence to human economic and social life that became known as social Darwinism (see below Scientific acceptance and extension to other disciplines).

The most serious difficulty facing Darwins evolutionary theory was the lack of an adequate theory of inheritance that would account for the preservation through the generations of the variations on which natural selection was supposed to act. Contemporary theories of blending inheritance proposed that offspring merely struck an average between the characteristics of their parents. But as Darwin became aware, blending inheritance (including his own theory of pangenesis, in which each organ and tissue of an organism throws off tiny contributions of itself that are collected in the sex organs and determine the configuration of the offspring) could not account for the conservation of variations, because differences between variant offspring would be halved each generation, rapidly reducing the original variation to the average of the preexisting characteristics.

The missing link in Darwins argument was provided by Mendelian genetics. About the time the Origin of Species was published, the Augustinian monk Gregor Mendel was starting a long series of experiments with peas in the garden of his monastery in Brnn, Austria-Hungary (now Brno, Czech Republic). These experiments and the analysis of their results are by any standard an example of masterly scientific method. Mendels paper, published in 1866 in the Proceedings of the Natural Science Society of Brnn, formulated the fundamental principles of the theory of heredity that is still current. His theory accounts for biological inheritance through particulate factors (now known as genes) inherited one from each parent, which do not mix or blend but segregate in the formation of the sex cells, or gametes.

Mendels discoveries remained unknown to Darwin, however, and, indeed, they did not become generally known until 1900, when they were simultaneously rediscovered by a number of scientists on the Continent. In the meantime, Darwinism in the latter part of the 19th century faced an alternative evolutionary theory known as neo-Lamarckism. This hypothesis shared with Lamarcks the importance of use and disuse in the development and obliteration of organs, and it added the notion that the environment acts directly on organic structures, which explained their adaptation to the way of life and environment of the organism. Adherents of this theory discarded natural selection as an explanation for adaptation to the environment.

Prominent among the defenders of natural selection was the German biologist August Weismann, who in the 1880s published his germ plasm theory. He distinguished two substances that make up an organism: the soma, which comprises most body parts and organs, and the germ plasm, which contains the cells that give rise to the gametes and hence to progeny. Early in the development of an egg, the germ plasm becomes segregated from the somatic cells that give rise to the rest of the body. This notion of a radical separation between germ plasm and somathat is, between the reproductive tissues and all other body tissuesprompted Weismann to assert that inheritance of acquired characteristics was impossible, and it opened the way for his championship of natural selection as the only major process that would account for biological evolution. Weismanns ideas became known after 1896 as neo-Darwinism.

The rediscovery in 1900 of Mendels theory of heredity, by the Dutch botanist and geneticist Hugo de Vries and others, led to an emphasis on the role of heredity in evolution. De Vries proposed a new theory of evolution known as mutationism, which essentially did away with natural selection as a major evolutionary process. According to de Vries (who was joined by other geneticists such as William Bateson in England), two kinds of variation take place in organisms. One is the ordinary variability observed among individuals of a species, which is of no lasting consequence in evolution because, according to de Vries, it could not lead to a transgression of the species border [i.e., to establishment of new species] even under conditions of the most stringent and continued selection. The other consists of the changes brought about by mutations, spontaneous alterations of genes that result in large modifications of the organism and give rise to new species: The new species thus originates suddenly, it is produced by the existing one without any visible preparation and without transition.

Mutationism was opposed by many naturalists and in particular by the so-called biometricians, led by the English statistician Karl Pearson, who defended Darwinian natural selection as the major cause of evolution through the cumulative effects of small, continuous, individual variations (which the biometricians assumed passed from one generation to the next without being limited by Mendels laws of inheritance [see Mendelism]).

The controversy between mutationists (also referred to at the time as Mendelians) and biometricians approached a resolution in the 1920s and 30s through the theoretical work of geneticists. These scientists used mathematical arguments to show, first, that continuous variation (in such characteristics as body size, number of eggs laid, and the like) could be explained by Mendels laws and, second, that natural selection acting cumulatively on small variations could yield major evolutionary changes in form and function. Distinguished members of this group of theoretical geneticists were R.A. Fisher and J.B.S. Haldane in Britain and Sewall Wright in the United States. Their work contributed to the downfall of mutationism and, most important, provided a theoretical framework for the integration of genetics into Darwins theory of natural selection. Yet their work had a limited impact on contemporary biologists for several reasonsit was formulated in a mathematical language that most biologists could not understand; it was almost exclusively theoretical, with little empirical corroboration; and it was limited in scope, largely omitting many issues, such as speciation (the process by which new species are formed), that were of great importance to evolutionists.

A major breakthrough came in 1937 with the publication of Genetics and the Origin of Species by Theodosius Dobzhansky, a Russian-born American naturalist and experimental geneticist. Dobzhanskys book advanced a reasonably comprehensive account of the evolutionary process in genetic terms, laced with experimental evidence supporting the theoretical argument. Genetics and the Origin of Species may be considered the most important landmark in the formulation of what came to be known as the synthetic theory of evolution, effectively combining Darwinian natural selection and Mendelian genetics. It had an enormous impact on naturalists and experimental biologists, who rapidly embraced the new understanding of the evolutionary process as one of genetic change in populations. Interest in evolutionary studies was greatly stimulated, and contributions to the theory soon began to follow, extending the synthesis of genetics and natural selection to a variety of biological fields.

The main writers who, together with Dobzhansky, may be considered the architects of the synthetic theory were the German-born American zoologist Ernst Mayr, the English zoologist Julian Huxley, the American paleontologist George Gaylord Simpson, and the American botanist George Ledyard Stebbins. These researchers contributed to a burst of evolutionary studies in the traditional biological disciplines and in some emerging onesnotably population genetics and, later, evolutionary ecology (see community ecology). By 1950 acceptance of Darwins theory of evolution by natural selection was universal among biologists, and the synthetic theory had become widely adopted.

The most important line of investigation after 1950 was the application of molecular biology to evolutionary studies. In 1953 the American geneticist James Watson and the British biophysicist Francis Crick deduced the molecular structure of DNA (deoxyribonucleic acid), the hereditary material contained in the chromosomes of every cells nucleus. The genetic information is encoded within the sequence of nucleotides that make up the chainlike DNA molecules. This information determines the sequence of amino acid building blocks of protein molecules, which include, among others, structural proteins such as collagen, respiratory proteins such as hemoglobin, and numerous enzymes responsible for the organisms fundamental life processes. Genetic information contained in the DNA can thus be investigated by examining the sequences of amino acids in the proteins.

In the mid-1960s laboratory techniques such as electrophoresis and selective assay of enzymes became available for the rapid and inexpensive study of differences among enzymes and other proteins. The application of these techniques to evolutionary problems made possible the pursuit of issues that earlier could not be investigatedfor example, exploring the extent of genetic variation in natural populations (which sets bounds on their evolutionary potential) and determining the amount of genetic change that occurs during the formation of new species.

Comparisons of the amino acid sequences of corresponding proteins in different species provided quantitatively precise measures of the divergence among species evolved from common ancestors, a considerable improvement over the typically qualitative evaluations obtained by comparative anatomy and other evolutionary subdisciplines. In 1968 the Japanese geneticist Motoo Kimura proposed the neutrality theory of molecular evolution, which assumes that, at the level of the sequences of nucleotides in DNA and of amino acids in proteins, many changes are adaptively neutral; they have little or no effect on the molecules function and thus on an organisms fitness within its environment. If the neutrality theory is correct, there should be a molecular clock of evolution; that is, the degree to which amino acid or nucleotide sequences diverge between species should provide a reliable estimate of the time since the species diverged. This would make it possible to reconstruct an evolutionary history that would reveal the order of branching of different lineages, such as those leading to humans, chimpanzees, and orangutans, as well as the time in the past when the lineages split from one another. During the 1970s and 80s it gradually became clear that the molecular clock is not exact; nevertheless, into the early 21st century it continued to provide the most reliable evidence for reconstructing evolutionary history. (See below The molecular clock of evolution and The neutrality theory of molecular evolution.)

The laboratory techniques of DNA cloning and sequencing have provided a new and powerful means of investigating evolution at the molecular level. The fruits of this technology began to accumulate during the 1980s following the development of automated DNA-sequencing machines and the invention of the polymerase chain reaction (PCR), a simple and inexpensive technique that obtains, in a few hours, billions or trillions of copies of a specific DNA sequence or gene. Major research efforts such as the Human Genome Project further improved the technology for obtaining long DNA sequences rapidly and inexpensively. By the first few years of the 21st century, the full DNA sequencei.e., the full genetic complement, or genomehad been obtained for more than 20 higher organisms, including human beings, the house mouse (Mus musculus), the rat Rattus norvegicus, the vinegar fly Drosophila melanogaster, the mosquito Anopheles gambiae, the nematode worm Caenorhabditis elegans, the malaria parasite Plasmodium falciparum, the mustard weed Arabidopsis thaliana, and the yeast Saccharomyces cerevisiae, as well as for numerous microorganisms. Additional research during this time explored alternative mechanisms of inheritance, including epigenetic modification (the chemical modification of specific genes or gene-associated proteins), that could explain an organisms ability to transmit traits developed during its lifetime to its offspring.

The Earth sciences also experienced, in the second half of the 20th century, a conceptual revolution with considerable consequence to the study of evolution. The theory of plate tectonics, which was formulated in the late 1960s, revealed that the configuration and position of the continents and oceans are dynamic, rather than static, features of Earth. Oceans grow and shrink, while continents break into fragments or coalesce into larger masses. The continents move across Earths surface at rates of a few centimetres a year, and over millions of years of geologic history this movement profoundly alters the face of the planet, causing major climatic changes along the way. These previously unsuspected massive modifications of Earths past environments are, of necessity, reflected in the evolutionary history of life. Biogeography, the evolutionary study of plant and animal distribution, has been revolutionized by the knowledge, for example, that Africa and South America were part of a single landmass some 200 million years ago and that the Indian subcontinent was not connected with Asia until geologically recent times.

Ecology, the study of the interactions of organisms with their environments, has evolved from descriptive studiesnatural historyinto a vigorous biological discipline with a strong mathematical component, both in the development of theoretical models and in the collection and analysis of quantitative data. Evolutionary ecology (see community ecology) is an active field of evolutionary biology; another is evolutionary ethology, the study of the evolution of animal behaviour. Sociobiology, the evolutionary study of social behaviour, is perhaps the most active subfield of ethology. It is also the most controversial, because of its extension to human societies.

The theory of evolution makes statements about three different, though related, issues: (1) the fact of evolutionthat is, that organisms are related by common descent; (2) evolutionary historythe details of when lineages split from one another and of the changes that occurred in each lineage; and (3) the mechanisms or processes by which evolutionary change occurs.

The first issue is the most fundamental and the one established with utmost certainty. Darwin gathered much evidence in its support, but evidence has accumulated continuously ever since, derived from all biological disciplines. The evolutionary origin of organisms is today a scientific conclusion established with the kind of certainty attributable to such scientific concepts as the roundness of Earth, the motions of the planets, and the molecular composition of matter. This degree of certainty beyond reasonable doubt is what is implied when biologists say that evolution is a fact; the evolutionary origin of organisms is accepted by virtually every biologist.

But the theory of evolution goes far beyond the general affirmation that organisms evolve. The second and third issuesseeking to ascertain evolutionary relationships between particular organisms and the events of evolutionary history, as well as to explain how and why evolution takes placeare matters of active scientific investigation. Some conclusions are well established. One, for example, is that the chimpanzee and the gorilla are more closely related to humans than is any of those three species to the baboon or other monkeys. Another conclusion is that natural selection, the process postulated by Darwin, explains the configuration of such adaptive features as the human eye and the wings of birds. Many matters are less certain, others are conjectural, and still otherssuch as the characteristics of the first living things and when they came aboutremain completely unknown.

Since Darwin, the theory of evolution has gradually extended its influence to other biological disciplines, from physiology to ecology and from biochemistry to systematics. All biological knowledge now includes the phenomenon of evolution. In the words of Theodosius Dobzhansky, Nothing in biology makes sense except in the light of evolution.

The term evolution and the general concept of change through time also have penetrated into scientific language well beyond biology and even into common language. Astrophysicists speak of the evolution of the solar system or of the universe; geologists, of the evolution of Earths interior; psychologists, of the evolution of the mind; anthropologists, of the evolution of cultures; art historians, of the evolution of architectural styles; and couturiers, of the evolution of fashion. These and other disciplines use the word with only the slightest commonality of meaningthe notion of gradual, and perhaps directional, change over the course of time.

Toward the end of the 20th century, specific concepts and processes borrowed from biological evolution and living systems were incorporated into computational research, beginning with the work of the American mathematician John Holland and others. One outcome of this endeavour was the development of methods for automatically generating computer-based systems that are proficient at given tasks. These systems have a wide variety of potential uses, such as solving practical computational problems, providing machines with the ability to learn from experience, and modeling processes in fields as diverse as ecology, immunology, economics, and even biological evolution itself.

To generate computer programs that represent proficient solutions to a problem under study, the computer scientist creates a set of step-by-step procedures, called a genetic algorithm or, more broadly, an evolutionary algorithm, that incorporates analogies of genetic processesfor instance, heredity, mutation, and recombinationas well as of evolutionary processes such as natural selection in the presence of specified environments. The algorithm is designed typically to simulate the biological evolution of a population of individual computer programs through successive generations to improve their fitness for carrying out a designated task. Each program in an initial population receives a fitness score that measures how well it performs in a specific environmentfor example, how efficiently it sorts a list of numbers or allocates the floor space in a new factory design. Only those with the highest scores are selected to reproduce, to contribute hereditary materiali.e., computer codeto the following generation of programs. The rules of reproduction may involve such elements as recombination (strings of code from the best programs are shuffled and combined into the programs of the next generation) and mutation (bits of code in a few of the new programs are changed at random). The evolutionary algorithm then evaluates each program in the new generation for fitness, winnows out the poorer performers, and allows reproduction to take place once again, with the cycle repeating itself as often as desired. Evolutionary algorithms are simplistic compared with biological evolution, but they have provided robust and powerful mechanisms for finding solutions to all sorts of problems in economics, industrial production, and the distribution of goods and services. (See also artificial intelligence: Evolutionary computing.)

Darwins notion of natural selection also has been extended to areas of human discourse outside the scientific setting, particularly in the fields of sociopolitical theory and economics. The extension can be only metaphoric, because in Darwins intended meaning natural selection applies only to hereditary variations in entities endowed with biological reproductionthat is, to living organisms. That natural selection is a natural process in the living world has been taken by some as a justification for ruthless competition and for survival of the fittest in the struggle for economic advantage or for political hegemony. Social Darwinism was an influential social philosophy in some circles through the late 19th and early 20th centuries, when it was used as a rationalization for racism, colonialism, and social stratification. At the other end of the political spectrum, Marxist theorists have resorted to evolution by natural selection as an explanation for humankinds political history.

Darwinism understood as a process that favours the strong and successful and eliminates the weak and failing has been used to justify alternative and, in some respects, quite diametric economic theories (see economics). These theories share in common the premise that the valuation of all market products depends on a Darwinian process. Specific market commodities are evaluated in terms of the degree to which they conform to specific valuations emanating from the consumers. On the one hand, some of these economic theories are consistent with theories of evolutionary psychology that see preferences as determined largely genetically; as such, they hold that the reactions of markets can be predicted in terms of largely fixed human attributes. The dominant neo-Keynesian (see economics: Keynesian economics) and monetarist schools of economics make predictions of the macroscopic behaviour of economies (see macroeconomics) based the interrelationship of a few variables; money supply, rate of inflation, and rate of unemployment jointly determine the rate of economic growth. On the other hand, some minority economists, such as the 20th-century Austrian-born British theorist F.A. Hayek and his followers, predicate the Darwinian process on individual preferences that are mostly underdetermined and change in erratic or unpredictable ways. According to them, old ways of producing goods and services are continuously replaced by new inventions and behaviours. These theorists affirm that what drives the economy is the ingenuity of individuals and corporations and their ability to bring new and better products to the market.

The theory of evolution has been seen by some people as incompatible with religious beliefs, particularly those of Christianity. The first chapters of the biblical book of Genesis describe Gods creation of the world, the plants, the animals, and human beings. A literal interpretation of Genesis seems incompatible with the gradual evolution of humans and other organisms by natural processes. Independently of the biblical narrative, the Christian beliefs in the immortality of the soul and in humans as created in the image of God have appeared to many as contrary to the evolutionary origin of humans from nonhuman animals.

Religiously motivated attacks started during Darwins lifetime. In 1874 Charles Hodge, an American Protestant theologian, published What Is Darwinism?, one of the most articulate assaults on evolutionary theory. Hodge perceived Darwins theory as the most thoroughly naturalistic that can be imagined and far more atheistic than that of his predecessor Lamarck. He argued that the design of the human eye evinces that it has been planned by the Creator, like the design of a watch evinces a watchmaker. He concluded that the denial of design in nature is actually the denial of God.

Other Protestant theologians saw a solution to the difficulty through the argument that God operates through intermediate causes. The origin and motion of the planets could be explained by the law of gravity and other natural processes without denying Gods creation and providence. Similarly, evolution could be seen as the natural process through which God brought living beings into existence and developed them according to his plan. Thus, A.H. Strong, the president of Rochester Theological Seminary in New York state, wrote in his Systematic Theology (1885): We grant the principle of evolution, but we regard it as only the method of divine intelligence. The brutish ancestry of human beings was not incompatible with their excelling status as creatures in the image of God. Strong drew an analogy with Christs miraculous conversion of water into wine: The wine in the miracle was not water because water had been used in the making of it, nor is man a brute because the brute has made some contributions to its creation. Arguments for and against Darwins theory came from Roman Catholic theologians as well.

Gradually, well into the 20th century, evolution by natural selection came to be accepted by the majority of Christian writers. Pope Pius XII in his encyclical Humani generis (1950; Of the Human Race) acknowledged that biological evolution was compatible with the Christian faith, although he argued that Gods intervention was necessary for the creation of the human soul. Pope John Paul II, in an address to the Pontifical Academy of Sciences on October 22, 1996, deplored interpreting the Bibles texts as scientific statements rather than religious teachings, adding:

New scientific knowledge has led us to realize that the theory of evolution is no longer a mere hypothesis. It is indeed remarkable that this theory has been progressively accepted by researchers, following a series of discoveries in various fields of knowledge. The convergence, neither sought nor fabricated, of the results of work that was conducted independently is in itself a significant argument in favor of this theory.

Similar views were expressed by other mainstream Christian denominations. The General Assembly of the United Presbyterian Church in 1982 adopted a resolution stating that Biblical scholars and theological schoolsfind that the scientific theory of evolution does not conflict with their interpretation of the origins of life found in Biblical literature. The Lutheran World Federation in 1965 affirmed that evolutions assumptions are as much around us as the air we breathe and no more escapable. At the same time theologys affirmations are being made as responsibly as ever. In this sense both science and religion are here to stay, andneed to remain in a healthful tension of respect toward one another. Similar statements have been advanced by Jewish authorities and those of other major religions. In 1984 the 95th Annual Convention of the Central Conference of American Rabbis adopted a resolution stating: Whereas the principles and concepts of biological evolution are basic to understanding sciencewe call upon science teachers and local school authorities in all states to demand quality textbooks that are based on modern, scientific knowledge and that exclude scientific creationism.

Opposing these views were Christian denominations that continued to hold a literal interpretation of the Bible. A succinct expression of this interpretation is found in the Statement of Belief of the Creation Research Society, founded in 1963 as a professional organization of trained scientists and interested laypersons who are firmly committed to scientific special creation (see creationism):

The Bible is the Written Word of God, and because it is inspired throughout, all of its assertions are historically and scientifically true in the original autographs. To the student of nature this means that the account of origins in Genesis is a factual presentation of simple historical truths.

Many Bible scholars and theologians have long rejected a literal interpretation as untenable, however, because the Bible contains incompatible statements. The very beginning of the book of Genesis presents two different creation narratives. Extending through chapter 1 and the first verses of chapter 2 is the familiar six-day narrative, in which God creates human beingsboth male and femalein his own image on the sixth day, after creating light, Earth, firmament, fish, fowl, and cattle. But in verse 4 of chapter 2 a different narrative starts, in which God creates a male human, then plants a garden and creates the animals, and only then proceeds to take a rib from the man to make a woman.

Biblical scholars point out that the Bible is inerrant with respect to religious truth, not in matters that are of no significance to salvation. Augustine, considered by many the greatest Christian theologian, wrote in the early 5th century in his De Genesi ad litteram (Literal Commentary on Genesis):

It is also frequently asked what our belief must be about the form and shape of heaven, according to Sacred Scripture. Many scholars engage in lengthy discussions on these matters, but the sacred writers with their deeper wisdom have omitted them. Such subjects are of no profit for those who seek beatitude. And what is worse, they take up very precious time that ought to be given to what is spiritually beneficial. What concern is it of mine whether heaven is like a sphere and Earth is enclosed by it and suspended in the middle of the universe, or whether heaven is like a disk and the Earth is above it and hovering to one side.

Augustine adds later in the same chapter: In the matter of the shape of heaven, the sacred writers did not wish to teach men facts that could be of no avail for their salvation. Augustine is saying that the book of Genesis is not an elementary book of astronomy. It is a book about religion, and it is not the purpose of its religious authors to settle questions about the shape of the universe that are of no relevance whatsoever to how to seek salvation.

In the same vein, John Paul II said in 1981:

The Bible itself speaks to us of the origin of the universe and its make-up, not in order to provide us with a scientific treatise but in order to state the correct relationships of man with God and with the universe. Sacred scripture wishes simply to declare that the world was created by God, and in order to teach this truth it expresses itself in the terms of the cosmology in use at the time of the writer.Any other teaching about the origin and make-up of the universe is alien to the intentions of the Bible, which does not wish to teach how the heavens were made but how one goes to heaven.

John Pauls argument was clearly a response to Christian fundamentalists who see in Genesis a literal description of how the world was created by God. In modern times biblical fundamentalists have made up a minority of Christians, but they have periodically gained considerable public and political influence, particularly in the United States. Opposition to the teaching of evolution in the United States can largely be traced to two movements with 19th-century roots, Seventh-day Adventism (see Adventist) and Pentecostalism. Consistent with their emphasis on the seventh-day Sabbath as a memorial of the biblical Creation, Seventh-day Adventists have insisted on the recent creation of life and the universality of the Flood, which they believe deposited the fossil-bearing rocks. This distinctively Adventist interpretation of Genesis became the hard core of creation science in the late 20th century and was incorporated into the balanced-treatment laws of Arkansas and Louisiana (discussed below). Many Pentecostals, who generally endorse a literal interpretation of the Bible, also have adopted and endorsed the tenets of creation science, including the recent origin of Earth and a geology interpreted in terms of the Flood. They have differed from Seventh-day Adventists and other adherents of creation science, however, in their tolerance of diverse views and the limited import they attribute to the evolution-creation controversy.

During the 1920s, biblical fundamentalists helped influence more than 20 state legislatures to debate antievolution laws, and four statesArkansas, Mississippi, Oklahoma, and Tennesseeprohibited the teaching of evolution in their public schools. A spokesman for the antievolutionists was William Jennings Bryan, three times the unsuccessful Democratic candidate for the U.S. presidency, who said in 1922, We will drive Darwinism from our schools. In 1925 Bryan took part in the prosecution (see Scopes Trial) of John T. Scopes, a high-school teacher in Dayton, Tennessee, who had admittedly violated the states law forbidding the teaching of evolution.

In 1968 the Supreme Court of the United States declared unconstitutional any law banning the teaching of evolution in public schools. After that time Christian fundamentalists introduced bills in a number of state legislatures ordering that the teaching of evolution science be balanced by allocating equal time to creation science. Creation science maintains that all kinds of organisms abruptly came into existence when God created the universe, that the world is only a few thousand years old, and that the biblical Flood was an actual event that only one pair of each animal species survived. In the 1980s Arkansas and Louisiana passed acts requiring the balanced treatment of evolution science and creation science in their schools, but opponents successfully challenged the acts as violations of the constitutionally mandated separation of church and state. The Arkansas statute was declared unconstitutional in federal court after a public trial in Little Rock. The Louisiana law was appealed all the way to the Supreme Court of the United States, which ruled Louisianas Creationism Act unconstitutional because, by advancing the religious belief that a supernatural being created humankind, which is embraced by the phrase creation science, the act impermissibly endorses religion.

William Paleys Natural Theology, the book by which he has become best known to posterity, is a sustained argument explaining the obvious design of humans and their parts, as well as the design of all sorts of organisms, in themselves and in their relations to one another and to their environment. Paleys keystone claim is that there cannot be design without a designer; contrivance, without a contriver; order, without choice;means suitable to an end, and executing their office in accomplishing that end, without the end ever having been contemplated. His book has chapters dedicated to the complex design of the human eye; to the human frame, which, he argues, displays a precise mechanical arrangement of bones, cartilage, and joints; to the circulation of the blood and the disposition of blood vessels; to the comparative anatomy of humans and animals; to the digestive system, kidneys, urethra, and bladder; to the wings of birds and the fins of fish; and much more. For more than 300 pages, Paley conveys extensive and accurate biological knowledge in such detail and precision as was available in 1802, the year of the books publication. After his meticulous description of each biological object or process, Paley draws again and again the same conclusiononly an omniscient and omnipotent deity could account for these marvels and for the enormous diversity of inventions that they entail.

On the example of the human eye he wrote:

I know no better method of introducing so large a subject, than that of comparingan eye, for example, with a telescope. As far as the examination of the instrument goes, there is precisely the same proof that the eye was made for vision, as there is that the telescope was made for assisting it. They are made upon the same principles; both being adjusted to the laws by which the transmission and refraction of rays of light are regulated.For instance, these laws require, in order to produce the same effect, that the rays of light, in passing from water into the eye, should be refracted by a more convex surface than when it passes out of air into the eye. Accordingly we find that the eye of a fish, in that part of it called the crystalline lens, is much rounder than the eye of terrestrial animals. What plainer manifestation of design can there be than this difference? What could a mathematical instrument maker have done more to show his knowledge of [t]his principle, his application of that knowledge, his suiting of his means to his endto testify counsel, choice, consideration, purpose?

It would be absurd to suppose, he argued, that by mere chance the eye

should have consisted, first, of a series of transparent lensesvery different, by the by, even in their substance, from the opaque materials of which the rest of the body is, in general at least, composed, and with which the whole of its surface, this single portion of it excepted, is covered: secondly, of a black cloth or canvasthe only membrane in the body which is blackspread out behind these lenses, so as to receive the image formed by pencils of light transmitted through them; and placed at the precise geometrical distance at which, and at which alone, a distinct image could be formed, namely, at the concourse of the refracted rays: thirdly, of a large nerve communicating between this membrane and the brain; without which, the action of light upon the membrane, however modified by the organ, would be lost to the purposes of sensation.

The strength of the argument against chance derived, according to Paley, from a notion that he named relation and that later authors would term irreducible complexity. Paley wrote:

When several different parts contribute to one effect, or, which is the same thing, when an effect is produced by the joint action of different instruments, the fitness of such parts or instruments to one another for the purpose of producing, by their united action, the effect, is what I call relation; and wherever this is observed in the works of nature or of man, it appears to me to carry along with it decisive evidence of understanding, intention, artall depending upon the motions within, all upon the system of intermediate actions.

Natural Theology was part of the canon at Cambridge for half a century after Paleys death. It thus was read by Darwin, who was an undergraduate student there between 1827 and 1831, with profit and much delight. Darwin was mindful of Paleys relation argument when in the Origin of Species he stated: If it could be demonstrated that any complex organ existed, which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down. But I can find out no such case.We should be extremely cautious in concluding that an organ could not have been formed by transitional gradations of some kind.

In the 1990s several authors revived the argument from design. The proposition, once again, was that living beings manifest intelligent designthey are so diverse and complicated that they can be explained not as the outcome of natural processes but only as products of an intelligent designer. Some authors clearly equated this entity with the omnipotent God of Christianity and other monotheistic religions. Others, because they wished to see the theory of intelligent design taught in schools as an alternate to the theory of evolution, avoided all explicit reference to God in order to maintain the separation between religion and state.

The call for an intelligent designer is predicated on the existence of irreducible complexity in organisms. In Michael Behes book Darwins Black Box: The Biochemical Challenge to Evolution (1996), an irreducibly complex system is defined as being composed of several well-matched, interacting parts that contribute to the basic function, wherein the removal of any one of the parts causes the system to effectively cease functioning. Contemporary intelligent-design proponents have argued that irreducibly complex systems cannot be the outcome of evolution. According to Behe, Since natural selection can only choose systems that are already working, then if a biological system cannot be produced gradually it would have to arise as an integrated unit, in one fell swoop, for natural selection to have anything to act on. In other words, unless all parts of the eye come simultaneously into existence, the eye cannot function; it does not benefit a precursor organism to have just a retina, or a lens, if the other parts are lacking. The human eye, they conclude, could not have evolved one small step at a time, in the piecemeal manner by which natural selection works.

The theory of intelligent design has encountered many critics, not only among evolutionary scientists but also among theologians and religious authors. Evolutionists point out that organs and other components of living beings are not irreducibly complexthey do not come about suddenly, or in one fell swoop. The human eye did not appear suddenly in all its present complexity. Its formation required the integration of many genetic units, each improving the performance of preexisting, functionally less-perfect eyes. About 700 million years ago, the ancestors of todays vertebrates already had organs sensitive to light. Mere perception of lightand, later, various levels of vision abilitywere beneficial to these organisms living in environments pervaded by sunlight. As is discussed more fully below in the section Diversity and extinction, different kinds of eyes have independently evolved at least 40 times in animals, which exhibit a full range, from very uncomplicated modifications that allow individual cells or simple animals to perceive the direction of light to the sophisticated vertebrate eye, passing through all sorts of organs intermediate in complexity. Evolutionists have shown that the examples of irreducibly complex systems cited by intelligent-design theoristssuch as the biochemical mechanism of blood clotting (see coagulation) or the molecular rotary motor, called the flagellum, by which bacterial cells moveare not irreducible at all; rather, less-complex versions of the same systems can be found in todays organisms.

Evolutionists have pointed out as well that imperfections and defects pervade the living world. In the human eye, for example, the visual nerve fibres in the eye converge on an area of the retina to form the optic nerve and thus create a blind spot; squids and octopuses do not have this defect. Defective design seems incompatible with an omnipotent intelligent designer. Anticipating this criticism, Paley responded that apparent blemishesought to be referred to some cause, though we be ignorant of it. Modern intelligent-design theorists have made similar assertions; according to Behe, The argument from imperfection overlooks the possibility that the designer might have multiple motives, with engineering excellence oftentimes relegated to a secondary role. This statement, evolutionists have responded, may have theological validity, but it destroys intelligent design as a scientific hypothesis, because it provides it with an empirically impenetrable shield against predictions of how intelligent or perfect a design will be. Science tests its hypotheses by observing whether predictions derived from them are the case in the observable world. A hypothesis that cannot be tested empiricallythat is, by observation or experimentis not scientific. The implication of this line of reasoning for U.S. public schools has been recognized not only by scientists but also by nonscientists, including politicians and policy makers. The liberal U.S. senator Edward Kennedy wrote in 2002 that intelligent design is not a genuine scientific theory and, therefore, has no place in the curriculum of our nations public school science classes.

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evolution | Theory, Examples, & Facts | Britannica.com

Evolution | Define Evolution at Dictionary.com

any process of formation or growth; development: the evolution of a language; the evolution of the airplane.

Biology. change in the gene pool of a population from generation to generation by such processes as mutation, natural selection, and genetic drift.

a process of gradual, peaceful, progressive change or development, as in social or economic structure or institutions.

a motion incomplete in itself, but combining with coordinated motions to produce a single action, as in a machine.

a pattern formed by or as if by a series of movements: the evolutions of a figure skater.

a movement or one of a series of movements of troops, ships, etc., as for disposition in order of battle or in line on parade.

any similar movement, especially in close order drill.

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Evolution | Define Evolution at Dictionary.com

Evolution (2001) – IMDb

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When a meteorite falls to Earth two college professors, Dr. Ira Kane and Prof. Harry Phineas Block, are assigned the job of checking the site out. At the site, they discover organisms not of this planet. Soon the site is taken over by the government, forcing Ira and Harry to the side. As the new life-forms begin to evolve and start to get more and more dangerous, it’s up to the two professors to save the planet. Written byFilmFanUK

Budget:$80,000,000 (estimated)

Opening Weekend USA: $13,408,351,10 June 2001, Wide Release

Gross USA: $38,345,494

Cumulative Worldwide Gross: $98,376,292

Runtime: 101 min

Aspect Ratio: 1.85 : 1

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Evolution (2001) – IMDb

Transhuman – Wikipedia

Not to be confused with “trans” used as an abbreviation for “transsexual” or “transgender” in the terms trans man, trans woman.

Transhuman, or trans-human, is the concept of an intermediary form between human and posthuman.[1] In other words, a transhuman is a being that resembles a human in most respects but who has powers and abilities beyond those of standard humans.[2] These abilities might include improved intelligence, awareness, strength, or durability. Transhumans sometimes appear in science-fiction as cyborgs or genetically-enhanced humans.

The use of the term “transhuman” goes back to French philosopher Pierre Teilhard de Chardin, who wrote in his 1949 book The Future of Mankind:

Liberty: that is to say, the chance offered to every man (by removing obstacles and placing the appropriate means at his disposal) of ‘trans-humanizing’ himself by developing his potentialities to the fullest extent.[3]

And in a 1951 unpublished revision of the same book:

In consequence one is the less disposed to reject as unscientific the idea that the critical point of planetary Reflection, the fruit of socialization, far from being a mere spark in the darkness, represents our passage, by Translation or dematerialization, to another sphere of the Universe: not an ending of the ultra-human but its accession to some sort of trans-humanity at the ultimate heart of things.[4]

In 1957 book New Bottles for New Wine, English evolutionary biologist Julian Huxley wrote:

The human species can, if it wishes, transcend itself not just sporadically, an individual here in one way, an individual there in another way, but in its entirety, as humanity. We need a name for this new belief. Perhaps transhumanism will serve: man remaining man, but transcending himself, by realizing new possibilities of and for his human nature. “I believe in transhumanism”: once there are enough people who can truly say that, the human species will be on the threshold of a new kind of existence, as different from ours as ours is from that of Peking man. It will at last be consciously fulfilling its real destiny.[5]

One of the first professors of futurology, FM-2030, who taught “new concepts of the Human” at The New School of New York City in the 1960s, used “transhuman” as shorthand for “transitional human”. Calling transhumans the “earliest manifestation of new evolutionary beings”, FM argued that signs of transhumans included physical and mental augmentations including prostheses, reconstructive surgery, intensive use of telecommunications, a cosmopolitan outlook and a globetrotting lifestyle, androgyny, mediated reproduction (such as in vitro fertilisation), absence of religious beliefs, and a rejection of traditional family values.[6]

FM-2030 used the concept of transhuman as an evolutionary transition, outside the confines of academia, in his contributing final chapter to the 1972 anthology Woman, Year 2000.[7] In the same year, American cryonics pioneer Robert Ettinger contributed to conceptualization of “transhumanity” in his book Man into Superman.[8] In 1982, American Natasha Vita-More authored a statement titled Transhumanist Arts Statement and outlined what she perceived as an emerging transhuman culture.[9]

Jacques Attali, writing in 2006, envisaged transhumans as an altruistic vanguard of the later 21st century:

Vanguard players (I shall call them transhumans) will run (they are already running) relational enterprises in which profit will be no more than a hindrance, not a final goal. Each of these transhumans will be altruistic, a citizen of the planet, at once nomadic and sedentary, his neighbor’s equal in rights and obligations, hospitable and respectful of the world. Together, transhumans will give birth to planetary institutions and change the course of industrial enterprises.[10]

In March 2007, American physicist Gregory Cochran and paleoanthropologist John Hawks published a study, alongside other recent research on which it builds, which amounts to a radical reappraisal of traditional views, which tended to assume that humans have reached an evolutionary endpoint. Physical anthropologist Jeffrey McKee argued the new findings of accelerated evolution bear out predictions he made in a 2000 book The Riddled Chain. Based on computer models, he argued that evolution should speed up as a population grows because population growth creates more opportunities for new mutations; and the expanded population occupies new environmental niches, which would drive evolution in new directions. Whatever the implications of the recent findings, McKee concludes that they highlight a ubiquitous point about evolution: “every species is a transitional species”.[11]

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Transhuman – Wikipedia

Transhuman Space Wiki | FANDOM powered by Wikia

Welcome to the Transhuman Space WikiEdit

The Transhuman Space Wiki is an online reference for everything related to the GURPS Transhuman Space setting by Steve Jackson Games.

Transhuman Space (THS) is a hard science fiction setting that takes place in the year 2100. It’s somewhere between ‘cyberpunk’ and ‘space opera,’ both in technology and mood. The world is neither pessimistic nor optimistic but realistic; science has both solved problems and made new ones.

The idea is to create content in the main page and only once a particular content will be rich enough it will be moved to its own page. That’s way, we shall avoid minimalist pages.

Transhuman Space and GURPS are registered trademarks of Steve Jackson Games. All rights are reserved by Steve Jackson Games. Material used here is in accordance with the Steve Jackson Games online policy.

This Wiki is not official and is not endorsed by Steve Jackson Games. Steve Jackson Games is not responsible for the content posted by users of this Wiki. Content is not reviewed prior to posting, and nothing on these pages indicates any official sanction by Steve Jackson Games.

This wiki is not a replacement for official Transhuman Space or GURPS books and does not reproduce content from them. Rather than reproducing official content from the sourcebooks, please reference the material instead. Errata and/or book/page references are appreciated. Do not post the contents of the books themselves. No entry should diminish, even slightly, the necessity of anyone owning the book that is being referenced.

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Transhuman Space Wiki | FANDOM powered by Wikia

Overwatch Transhuman Arm | Xenic-HL2RP Wiki | FANDOM …

The Overwatch Transhuman Arm is a branch of the Combine Overwatch that is formed by the Combine to create Transhuman troops whose task is to ensure Combine rule on earth.

Overwatch Transhuman Arm Symbol.

They are no where near the lower skill set of some common Metropolitan Police Force units, and have high combat capabilities to ensure their power and brutality on the battlefield. They are specialized in most tasks that the Metropoltian Police Force is not, such as: Designated Marksman, Close Quarter Combat (CQC), and Ground Units. They are usually armed with the Combines most impressive weaponry, such as the AR2, MP7, Overwatch Sniper Rifle, and the Combine SPAS-12.

Overwatch Units are heavily augmented and have heavy kevlar, allowing them to safely engage in situations too dangerous/risky to be handled by Metropoltian Police Force. Overwatch Units are usually deployed in Resistance Raids, and sometimes sweeps.

They have multiple Divisions, as of now they are:

ECHO – The basic auxiliary supporting ground Unit.

SHADOW – Subtle reconnaissance Unit, used to aquire intel and assassinate high-value targets.

SYNTH – Synthetical supporting ground Unit.

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Overwatch Transhuman Arm | Xenic-HL2RP Wiki | FANDOM …

Calls for papers Conferences taking place in May 2019

Urban Otium: Materialities, Practices, RepresentationsUniversity of Freiburg, Germany, 2-4 May 2019Deadline for proposals: 31 October 2018

CRC 1015 Otium. Boundaries, Chronotopes, Practices

Speed, acceleration, the perceived intensification of time, expediency and efficiency are all recurring catchphrases of our present time, which are closely linked to the urban experience. The hustle and bustle of city life, hectic and busyness are central characteristics of the urban space, which supposedly subject the citys inhabitants to an increasingly functional logic. And yet it becomes apparent how fragile this domination is in characters like the flneur who moves calmly through the bustle of the city. We can even identify seemingly opposite tendencies: places like urban parks, museums and other recreational spaces, as well as a growing leisure industry suggest to be refuges of deceleration. But at the same time such opportunities can be subject to utilitarian rationality and self-improvement.In the interdisciplinary collaborative research centre 1015 on Otium at the University of Freiburg, these contradictory aspects are being discussed and at the conference on Urban Otium: Materiality, Practices, Representations they are going to be analysed in more detail. In interdisciplinary dialogue, free spaces of otium in the urban space can be identified, and through them a discussion on the relation of urbanity and otium can be initiated. In the context of the collaborative research centre, the term otium is not understood as being primarily tied to particular actions or spaces, but rather as the experience of a free being-in-time, an end in itself not identified with the logic of purpose-oriented achievement. The notion can be made more palpable with the help of paradoxical expressions such as productiveunproductiveness or active inactivity, which emphasise its social dimension. Against this background, otium and work are no polar opposites, nor can otium and free time (as well as an understanding of free time in the sense of leisure activity) be understood as synonyms. Moreover, there is a transgressive potential in this understanding of otium: even in situations of the greatest hectic and time pressure moments of otium can arise which enable the individual to free her- or himself of these circumstances.The connection of the concept of otium with the thematic field of urbanity raises multiple questions: How do opportunities for otium manifest themselves in the urban space as well as in the social fabric in general? Can we establish differences between different kinds of urban spaces (e.g. small town, city or metropolis) and the forms of otium specific to them? Is the traditional dichotomy between city and nature at all tenable in the context of experiences of otium? How does the concept relate to recent developments like the forming of global cities or the specific context of postcolonial cities? How can the tension between, on the one hand, structures furthering inequality and, on the other, social autonomy in the city be applied to otium? In what way is gender relevant for urban otium?These questions will be at the core of the conference, which will consist of contributions from different disciplines, so that perspectives from the humanities, cultural studies and social sciences can complement one another. Already the categories mentioned in the conference title incorporate this idea: (urban) otium manifests itself in the material form of the urban space, in the actions of its agents as well as in differently mediated representations.The aim of the conference is to connect historical-diachronic observations with reflections on the present, and thus to discuss possible cultural histories of urban otium. Above that, the conference topic should not be approached from a purely Eurocentric or Western viewpoint, but instead the debate should do justice to the global variety of cultures of otium.

The conference will be structured along the following thematic emphases:

Two possible formats are intended: Papers (max. 30 minutes) and shorter contributions (max. 15 minutes)Exposs of one page (approx. 500 words) as well as a short CV are requested by 31.10.2018.Please send both to Ren Wamer: rene.wassmer@sfb1015.uni-freiburg.dePeter Philipp Riedl will be happy to answer any questions you may have: peter.riedl@sfb1015.uni-freiburg.de

(posted 19 September 2018)

We invite you to our symposium to understand scientists, educators, principals, experts, teachers, graduate students and those who are passionate about education, to share, to contribute and to address the theme profoundly. In this symposium to take place in Buca Faculty of Education in which science and nature meet, participants will have chance to benefit from keynote speechs, oral presentations, workshops and panels.

Proceedings which will be reviewed and accepted by judges will be published as an abstract booklet in the symposium website and will be published as full-text in 1st International Science, Education, Art & Technology Symposium Proceedings book after the symposium.

We will be pleased to welcome you in zmir, the pearl of Aegean.

Keynote speakers:

The scope of the symposium is not limited with the ones listed below and all teacher education related subjects are included in the symposium.

Important Dates:

More information is available on the Symposium Website: https://www.bestsempozyum.org/BEST2018/sempozyum-cagrisi

(posted 6 January 2019)

We invite abstracts for 20-minute presentations on literary and linguistic issues that relate to the conference topic.Brexit and Beyond: Nation and IdentityDebates about national identity have received new currency in recent years in a context of demonstrations of national self-assertion, which has resulted for example in the Brexit decision in Britain, in significant changes in American international policies, and the introduction of authoritarian measures in some member states of the European Union. Shortly after Britain will most probably have left the European Union, the conference will address the developments outlined above and the cultural discourses surrounding them. As regards Brexit, we argue that many attempts at explaining the Leave victory and current British Euroscepticism focus quite narrowly on economic, legal and political factors, underestimating more fuzzy phenomena such as cultural myths, narratives and images which circulate in literature, travel writing, visual arts and other media, influencing people on a visceral level, sometimes against their better judgement. During our conference, we will examine the construction and negotiation of cultural identities in language, literature and the media with a focus on cultural memory and the cultural imaginary as well as stereotyping, mythmaking, peoples shared fictions and the impact of the resulting policies on peoples lives. We believe that literary studies and linguistics can make an important contribution to our understanding of current political developments, and to a critique of jingoistic populism. Topics addressed at the conference could include:

Keynote Speakers:

Deadline for abstracts: January 13, 2019Submit to: sauteconference2019@unibas.chAbstracts of no more than 500 words should be sent together with a brief bio-blurb and contact details to the above e-mail address in one PDF document. Notifications of acceptance will be issued from February 17, 2019.Conference website: https://english.philhist.unibas.ch/en/research/conferences-and-colloquia/saute-conference-2019/A selection of papers will be published in the Swiss Papers in English Language and Literature (SPELL).

(posted 4 September 2018)

All of the subdisciplines of English Studies address issues of exchange, transformation and communication: ranging from the temporal development, regional variation and functional properties of language; through the societal interactions examined in history and cultural studies; to the permutations of plot, negotiations of character and voice, and evolutions of genre within literature, film, and other aesthetic forms. Exchange, transformation and communication are crucial to an understanding of English as a humanistic discipline; to its international role in political, institutional and market-driven contexts; and to the mediation between English(es) and other languages that is performed by textual and cultural translation.

In Etc. we intend to find space for all of the above-mentioned areas of study, and for the transformative possibilities that may arise from communication and exchange between them. Furthermore, we will consider exchange, transformation and communication not only as objects of study within English Studies but also as characterising the structure, roles and processes of English Studies itself as an international academic field, especially in relation to the meeting between national and institutional traditions and experiences sometimes similar, sometimes very different that a forum such as this conference permits.

Plenary speakers will include Michael Eaton, MBE (playwright and scriptwriter) and Prof. Alastair Pennycook (Distinguished Professor of Language, Society and Education, University of Technology, Sydney). Further speakers to be announced.

Possible focus areas include:

Abstracts for 20-minute papers must be submitted via the NAES2019 website https://events.au.dk/naes2019/about.html by 30 November 2018.

(posted 8 October 2018)

K.N. Panikkar in his article Literature as History of Social Change made the following statement:

Despite the distinction between literature and history, their relationship is characterised by a close interface between the two. History is invariably the subject matter of literature as its universe is humanity, and humanity has no existence without its history. In other words, history is the inspiration and source of literature. The commonly used term historical literature is a misnomer, as there is no literature devoid of history. History intercedes in literature not only when history is invoked, as in the case of Walter Scott or Leo Tolstoy, or, closer home, Brindavan Lal Verma or C.V. Raman Pillai, but it is embedded in all social situations and hence reflected in literary representations.

It seems that the question of the relation between literature and history is still current and widely discussed among academics, scholars and writers throughout the world. Literature undoubtedly shapes our understanding of the past. No one can truly deny the contribution of Charles Dickens to our perception of Victorian Britain, the role of Mark Twains works in building our comprehension of the 19th century American South, or Shakespeares role in reviving the historical figures of Richard III or Henry V. Likewise, nobody denies the significance and salience of Thomas Paines Common Sense in triggering the American War of Independence or the role of John Drydens political poems in shaping the public opinion in the Restoration England. It seems challenging a task to grasp the historical epoch and its consequent events without remembering about its literary representatives and so it is hardly feasible to fully appreciate a work of literature without being familiar with its historical, social or cultural backdrop.

Literature can undeniably serve as a historical source, whereas history can act as a source of inspiration for literary achievements.

The aim of the conference LITERATURE IN HISTORY HISTORY IN LITERATURE is to provide academic forum for established scholars, early career researchers, doctoral students and independent scholars who, in their work, strive to find the interface between literary and historical studies.

The Conference will prioritize the following thematic areas although proposals referring to other related issues are welcome:

Please send paper proposals of approximately 250 words, complete with a short bio note and your academic affiliation to ujkconference@gmail.com.Selected papers will be published in a monograph.

Important dates:New extended deadline for sending proposals: 30 March 2019Notification of acceptance: 5 April 2019Payment of registration fee: 20 April 2019

Registration fee: 350z/ 80 euro, doctoral students: 250z/ 60 euro

Further information on conference website: http://www.ujk.edu.pl/ifo/conference/

(posted 28 December 2018, updated 9 Mach 2019)

Organised by London Centre for Interdisciplinary Research

London, Paris, New York, Tokyo, Singapore, Hong Kong, Beijing, Sydney, Shanghai, Dubai are leading global hubs of finance and commerce, research and development, education and media, art and culture, entertainment and tourism. They consist of an intriguing and yet irresistible mixture of past and present, history and commercialism, monuments and leisure culture. Contrasts and paradoxes present these megacities as exceptional phenomena of artificiality and naturalness, livelihood and unpredictability, whose horizontal and vertical mobility has imposed an unmistakable tempo upon the course of the world and has shaped particular physical and mental geographies.

The conference will explore the singular nature of the symbols that represent the worlds cosmopolitan metropoles. It will also focus on the fascination exerted by these large urban areas and their complex character as unrivalled sites of self-confidence and assertiveness, progress and sophistication.

The main objective of the event is to bring together all those interested in examining the intersections between their professions and/or interests and some distinct aspects of metropolitan life, providing an integrated approach for the understanding of the mechanisms that lie behind the undisputed global centres.

Topics include but are not limited to several core issues:

Paper proposals up to 250 words and a brief biographical note should be sent by1 February, 2018to: urbanstudies@lcir.co.uk.

Please download Paper proposal form.

Registration fee 100 GBP

Provisional conference venue:Birkbeck, University of London, Malet Street, Bloomsbury, London, WC1E 7HX

(posted 22 October 2018)

Following the conference Metaphor: retrospect and prospects organised in Genoa in May 2016, the research group won a PRIN (Progetto di Ricerca di Interesse Nazionale) award from the Italian government to further our work in the area of Cognitive Metaphor and the intense debate surrounding it, regarding the nature of metaphor, types of metaphor, classification of metaphors, metaphor and psychological theory, modes of research into metaphor, including corpus-based methodologies, concrete applications of metaphor theory to text and multimedial analysis. Just as the theoretical domains are extremely wide-ranging, so are the domains of application, with every area of language having been treated literary, conversation, advertising, politics, classroom, art, medicine, law, economics, the world-wide web and other modes of multimedial communication, to name but a few.

Papers are therefore invited from all disciplines, including literature, linguistics, psychology, sociology, criminology, anthropology, communication studies, medicine, the hard and soft sciences, on any aspect of metaphor theory and its applications. Papers are also welcome which trace the development of metaphor theory and how developments in metaphor theory are related to more general developments in the field of scientific discovery.

Work in progress which is already under way and which is at a stage where progress made can provide valuable insights will also be given due consideration.

The conference languages are English and French. Publication(s) will follow, details of which will be announced at the end of the conference. When submitting their proposal, authors should indicate which of the two conference languages they will be delivering their paper in.

Scholars who have accepted to give a keynote lecture are:Marc BonhommeJonathan Charteris-BlackMonika FludernikRay GibbsZoltan KovecsesGerard SteenRita Temmerman

Submitting proposals:We invite proposals for 20-minute presentations (followed by 10 minutes for discussion). Please note that all the rooms will be equipped with computer, DVD player and overhead projector so you can project all supported documents, spreadsheets, presentations and films. Should you require any special equipment beyond these standard applications, please specify these requirements in your abstract.

Please send an abstract of no more than 400 words to the Conference email address: metaphorgenoa2019@gmail.com

Abstracts should be sent as email attachments in .doc format and should be named Surname_Abstract_Metaphor 2019. They should contain the following structural elements: (a) your full name, academic position, academic affiliation, email address, postal address, (b) a recognisable thesis/statement or research question, (c) an explanation of the methodology, (d) a short reference to emerging results (if applicable), (e) a list of keywords, (f) a short list of key references (max. 5).

The deadline for submission of abstracts is 31st January 2019. Notifications of acceptance will be sent within two weeks of receipt of a proposal.

Detailed information on the conference, travel, accommodation etc. may be found at the conference website at http://www.lcm.unige.it/CALL/?op=cfp

The standard information and an automatic enrolment system will be running ASAP.

The Organising Committee: Michele Prandi, John Douthwaite, Micaela Rossi, Elisabetta Zurru, Ilaria Rizzato

(posted 6 August 2018)

The American Civil War may have ended in 1865, but in many respects it is still being fought today, over 150 years later. Ongoing battles over the Confederate flag and the recent Confederate monument controversy suggest that many of the wounds of the war, especially those related to race, class and gender, are still far from being healed. Clearly, what led to the Civil War is still dividing the nation: Americans are not only grappling with a future vision for the country, but are also struggling with the past. What are considered by some to be markers of cultural heritage are for many others painful symbols of the violent history of the United States, a nation that was built on the exploitation of African Americans, Native Americans, Asian Americans and other minority groups. As William Faulkner expresses in his 1951 novel Requiem for a Nun, The past is never dead. Its not even past. It lingers like a ghost over the present and the future, haunting Americans and urging them to come to terms with its countless meanings and manifestations.

If we are what we remember then who are Americans exactly? Is what we remember just as important as how we remember it? American identity is closely invested in commemoration; national holidays, for example, construct a common past in a country of immigrants without a common past. They help make sense out of distant events, reinforce collective values in the present, and theoretically map out a shared future. Yet, those aspects of history that are (or are not) chosen for display in a museum, preservation in an archive, depiction in a work of art, or narration in a work of literature also speak volumes about a nation and its people. They remind us that there are always many competing, and often contradictory, histories, and that the past is truly never dead.

ASAT invites the submission of individual abstracts, panels, and workshop/ roundtable proposals that explore all aspects of this theme. Possible subthemes may include, but are not limited to:

Proposals should be sent to the American Studies Association of Turkey (info@asat-jast.org) and should consist of a 250300 word abstract, five keywords, and a short (200 word) biography for each participant. The time allowance for presentations is 20 minutes. An additional 10 minutes will be provided for discussion.

Submission deadline: December 1, 2018

Selected papers will be included in a special issue of the Journal of American Studies of Turkey (JAST) based on the conference theme.

More information will be posted on our website as it becomes available: http://www.asat-jast.org

(posted 20 April 2018)

Under the auspices of the Research Project Orientation: Towards a Dynamic Understanding of Contemporary Fiction and Culture (1990s-2000s) (ref. FFI2017-86417-P), funded by the Spanish Ministry of Economy, Industry and Competitiveness https://orionfiction.org this conference addresses past, present and future orientations of (neo-) Victorian literature and culture.

Ann Heilmann and Mark Llewellyns acclaimed The Victorians in the Twenty-First Century, 1999-2009 (2010) offered insight into how neo-Victorianism had evolved as a historical sub-genre in the first decade. Now, nearly two decades into the twenty-first century, neo-Victorianism has consolidated into a literary genre and cultural phenomenon that continues to gain both in popularity and critical appraisal, and current trends in neo-Victorianism continue expanding and diversifying. Thus, we perceive that we have reached a point of reflection and, therefore, we wish to explore new paths and intersections of (neo-)Victorianism.

This conference examines (neo-)Victorian diversifications into the twenty-first century exploring the notion of orientation, a dialogical concept itself because it indicates ones position in relation to something or someone. We aim to conceptualise the current interest in dynamic processes, notions of becoming, fluidity and multilayering in the neo-Victorian mode through the lens of orientation. We would like to develop this idea in close relationship to the dynamic interplay between the past and the present, the Victorians and us. This way, this notion bears similarities to the polytemporality of the trace in that it underlines the dynamic interplay and interrelations between past, present, and future as modes of temporal orientation (Victoria Browne). In addition, Sarah Ahmeds concept of orientation, inspired by Maurice Merleau-Pontys philosophy, has explored the spatial quality of the term in relation to queer phenomenology and embodied situatedness. Therefore, we wish to examine orientation as place, habitation and space in different senses in that it directs itself towards the space in between bodies and objects, but also in the sense of the individuals orientation towards the Other. Ultimately, we would like to address the concept orientation from these interrelated perspectives (1) orientation as an apt critical tool to analyse time, as the passage of the trace, polytemporal and dynamic, and (2) orientation as a spatial notion, which serves to address questions of mobility, movement, and the in-between space that exists between bodies and objects, in phenomenological terms, as well as the I-you relationship that emerges in the encounter with the other.

We welcome proposals for 20-minute papers in the following topics (but not limited to) on (neo-) Victorian Orientations: Theoretical approaches and conceptualisations of orientation Passages, processes and the dynamic continuums between the Victorian past and the contemporary period. (Neo-)Victorianism oriented towards the past, the present and the future Time and temporality in neo-Victorian fiction; (multiple) temporality; Polytemporality Future incursions into the nineteenth century Situatedness, embodiment and the senses The Victorians Unbound Spatial orientations: spatial conceptions, dynamic spaces, geographical orientations Neo-Victorianism and the ethical encounter with the other; Orientations towards Otherness and the Other Neo-Victorianism and queer orientations Neo-Victorian orientations and orientalism; cultural cross points Multicultural, cross-cultural and global neo-Victorianism Neo-Victorian literature oriented towards Children and Young Adults New orientations towards the Victorians: digital humanities and (neo-) Victorianism

Confirmed Keynote Speakers: Professor Ann Heilmann (University of Cardiff, UK) Dr. Marie-Luise Kohlke (University of Swansea, UK) Professor Susana Onega (Universidad de Zaragoza, Spain) Professor Patricia Pulham (University of Surrey, UK)

Main Organisers: Professor Rosario Arias and Dr Lin PetterssonPlease send a 250-word abstract to orientationliterature@gmail.com by 30 November 2018 (new extended deadline). Abstracts should include a short biographical note. All submissions will be peer-reviewed.

(posted 11 September 2018, updated 15 October 2018)

The JRAAS team is pleased to announce the third JRAAS Conference New Perspectives, which aims to give students and young researchers the opportunity to present papers on subjects connected to Anglo-American studies. We offer a platform where new ideas can be shared and discussed openly, in order to lay the foundations for an engaged dialogue between the next generation of scholars.

We strongly believe in the value of well-connected interdisciplinary research, employing various methodologies. Young scholars and students wishing to contribute should, therefore, feel free to bring their ideas to the table, from any domain found in present-day Anglo-American Studies.

The III JRAAS Conference New Perspectives will take place at the Faculty of Arts and Humanities of the University of Porto, Portugal, on the 16th and 17th of May 2019.

Anyone interested might find guidance in the following (not restrictive) list of topics, based on the academic focus of our research center and team:

We invite you to send a 250 words proposal, in form of a word document, to jraascetaps@gmail.com until the 31st of March 2019. The eventual conference contributions are expected to consist of 20-minute presentations preferably in English, although Portuguese may also be considered upon deliberation. A short bio-note should be included (150 words at max.).



REGISTRATION FEES(cover folder, certificate, and coffee breaks)

Early bird registration: until May 3rd, 2019Fee: 10,00Student Fee: 5,00

After May 3rd, 2019Fee: 15,00Student Fee: 10,00

For any queries, please e-mail us at jraascetaps@gmail.com

(posted 11 February 2019, updated 9 March 2019)

Plenary speakers:

Presentations (20 min) and workshops (60 min) are invited in the following sections:

Abstract submission

Please submit 60word abstracts, which will be included in the conference programme:

Deadline:15 February 2019

Conference fee:

Conference website:https://bas.events.uvt.ro

For additional information, please contact:

(posted 16 september 2018)

Organised by London Centre for Interdisciplinary Research

History is written by the victors according to a popular quote. Regardless of the accuracy of this statement, the fact is that history is commonly written by people with authority and bias, thus impeding any attempt to distill one single, objective, definitive truth and record it in immutable books. Moreover, history telling and analysis inevitably comes with different facets, based on context and the historians background. Nevertheless, perspective cannot be regarded as a mere thorn for the discipline, but instead can provide invaluable material to enrich, retrospect and constructively investigate past events, so long as proper mechanisms are in place to guarantee the mitigation of deceitful behaviors.

Recently there has been a rise of distributed systems as a viable means to democratise various aspects of our society. Blockchain has gained attention as the main technology behind Bitcoin and Ethereum, creating their own currency and promising simpler transactions that will replace the status quo financial systems. However, Blockchain potential is not limited to crypto-currencies and creating money out of thin air in an attempt to become rich overnight. Blockchain is the technology that maysignificantly benefit our lives in the near future by decentralizing governance, allowing peers to directly interact in a reliable and secure manner and empowering communities with the privilege and responsibility of defining their operation and evolution.

Adopting Blockchain technologies appeals as a very promising direction towards the democratisation of History. As the name implies, Blockchain is a chain of blocks, each registered at some point in time, which is in line with Historys linearity in terms of timeliness of events. What is written in each block, is a product of interactions among peers of the blockchain, who can all have access to the system, in a deterministic manner based on agreed predefined processes. How can History writing be mapped into a conversational process with the conclusions, as well as the reviews, discussions and links to facts, being printed on blocks of the Blockchain? How can access of all users to History reading and writing benefit the panoramicity and cultural inclusiveness into preserving our heritage? To which extent can a single reference system foster historical knowledge and awareness, while unleashing freedom of speech in event reporting and shedding light into the patterns of historical events?

We invite proposals from various disciplines including history, political sciences, philosophy, sociology, anthropology, IT, media and communication, literature, linguistics, etc.

Paper proposals up to 250 words and a brief biographical note should be sent by 1 February, 2019to: digital.humanities@lcir.co.uk. Please download Paper Proposal Form.

Read more:

Calls for papers Conferences taking place in May 2019

Nanoengineering – Wikipedia

Nanoengineering is the practice of engineering on the nanoscale. It derives its name from the nanometre, a unit of measurement equalling one billionth of a meter.

Nanoengineering is largely a synonym for nanotechnology, but emphasizes the engineering rather than the pure science aspects of the field.

The first nanoengineering program was started at the University of Toronto within the Engineering Science program as one of the options of study in the final years. In 2003, the Lund Institute of Technology started a program in Nanoengineering. In 2004, the College of Nanoscale Science and Engineering at SUNY Polytechnic Institute was established on the campus of the University at Albany. In 2005, the University of Waterloo established a unique program which offers a full degree in Nanotechnology Engineering. [2] Louisiana Tech University started the first program in the U.S. in 2005. In 2006 the University of Duisburg-Essen started a Bachelor and a Master program NanoEngineering. [3] Unlike early NanoEngineering programs, the first Nanoengineering Department in the world, offering both undergraduate and graduate degrees, was established by the University of California, San Diego in 2007.In 2009, the University of Toronto began offering all Options of study in Engineering Science as degrees, bringing the second nanoengineering degree to Canada. Rice University established in 2016 a Department of Materials Science and NanoEngineering (MSNE).DTU Nanotech – the Department of Micro- and Nanotechnology – is a department at the Technical University of Denmark established in 1990.

In 2013, Wayne State University began offering a Nanoengineering Undergraduate Certificate Program, which is funded by a Nanoengineering Undergraduate Education (NUE) grant from the National Science Foundation. The primary goal is to offer specialized undergraduate training in nanotechnology. Other goals are: 1) to teach emerging technologies at the undergraduate level, 2) to train a new adaptive workforce, and 3) to retrain working engineers and professionals.[4]

Continue reading here:

Nanoengineering – Wikipedia

UC San Diego NanoEngineering Department

The NanoEngineering program has received accreditation by the Accreditation Commission of ABET, the global accreditor of college and university programs in applied and natural science, computing, engineering and engineering technology. UC San Diego’s NanoEngineering program is the first of its kind in the nation to receive this accreditation. Our NanoEngineering students can feel confident that their education meets global standards and that they will be prepared to enter the workforce worldwide.

ABET accreditation assures that programs meet standards to produce graduates ready to enter critical technical fields that are leading the way in innovation and emerging technologies, and anticipating the welfare and safety needs of the public. Please visit the ABET website for more information on why accreditation matters.

Congratulations to the NanoEngineering department and students!

Go here to see the original:

UC San Diego NanoEngineering Department

JSNN Limited Only By Your Imagination

The Nano School

Nanotechnology is often referred to as convergent technology because it utilizes knowledge from a diverse array of disciplines including biology, chemistry, physics, engineering, and technology. JSNN has six research focus areasnanobioscience, nanometrology, nanomaterials (with special emphasis on nanocomposite materials), nanobioelectronics, nanoenergy, and computational nanotechnology.

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JSNN Limited Only By Your Imagination

Graduate Admissions – North Carolina A&T State University

The Association for Women in Science (AWIS), the leading association that advocates for women in science, technology, engineering and mathematics (STEM), recently formed an institutional partnership with North Carolina Agricultural and Technical State University.

The North Carolina Agricultural and Technical State University Board of Trustees Executive Committee will hold a special called meeting.

In a room filled with tech entrepreneurs, students and alumni supporters, North Carolina Agricultural and Technical State University Chancellor Harold L. Martin Sr., U.S. Rep. Alma Adams and Lyft Chief Diversity and Inclusion Officer Nilka Thomas shared why historically black colleges and universities (HBCUs) are the solution to the industrys diversity challenge.

, 10 a.m.noon, in Harrison Auditorium

an all-inclusive day provides prospective students and families an opportunity to tour the campus. Individual and Group Registration is open.

Hosts Small Farms Week March 24-30

See more here:

Graduate Admissions – North Carolina A&T State University

Cryonics – Wikipedia

For the study of the production of very low temperatures, see Cryogenics. For the low-temperature preservation of living tissue and organisms in general, see Cryopreservation. For the Hot Cross album, see Cryonics (album).

Cryonics (from Greek kryos meaning ‘cold’) is the low-temperature freezing (usually at 196C) of a human corpse, with the hope that resuscitation may be possible in the future.[1][2] It is regarded with skepticism within the mainstream scientific community and has been characterized as quackery.[3]

Cryonics procedures can only begin after clinical death, and cryonics “patients” are legally dead. Cryonics procedures ideally begin within minutes of death,[4] and use cryoprotectants to prevent ice formation during cryopreservation.[5] It is unlikely that a corpse could be reanimated after undergoing vitrification, which causes damage to the brain including its neural networks.[6] The first corpse to be frozen was that of Dr. James Bedford in 1967.[7] As of 2014, about 250 bodies were cryopreserved in the United States, and 1,500 people had made arrangements for cryopreservation after their legal death.[8]

Cryonic proponents go further than the mainstream consensus in asserting that the brain does not have to be continuously active to survive or retain memory. Cryonics controversially asserts that a human survives even within an inactive brain that has been badly damaged, provided that original encoding of memory and personality can, in theory, be adequately inferred and reconstituted from structure that remains.[8][9] Cryonicists argue that as long as brain structure remains intact, there is no fundamental barrier, given our current understanding of physical law, to recovering its information content. The cryonics’ argument that death does not occur as long as brain structure remains intact and theoretically repairable has received some mainstream medical discussion in the context of the ethical concept of brain death and organ donation.[10][11][12]

Cryonics uses temperatures below 130C, called cryopreservation, in an attempt to preserve enough brain information to permit future revival of the cryopreserved person. Cryopreservation may be accomplished by freezing, freezing with cryoprotectant to reduce ice damage, or by vitrification to avoid ice damage. Even using the best methods, cryopreservation of whole bodies or brains is very damaging and irreversible with current technology.

Cryonics requires future technology to repair or regenerate tissue that is diseased, damaged, or missing. Brain repairs in particular will require analysis at the molecular level. This far-future technology is usually assumed to be nanomedicine based on molecular nanotechnology.[13][14][15] Biological repair methods[16] or mind uploading[17] have also been proposed.

Costs can include payment for medical personnel to be on call for death, vitrification, transportation in dry ice to a preservation facility, and payment into a trust fund intended to cover indefinite storage in liquid nitrogen and future revival costs.[18][19] As of 2011, U.S. cryopreservation costs can range from $28,000 to $200,000, and are often financed via life insurance.[18] KrioRus, which stores bodies communally in large dewars, charges $12,000 to $36,000 for the procedure.[20] Some patients opt to have only their brain cryopreserved, rather than their whole body.

As of 2014, about 250 people have been cryogenically preserved in the U.S., and around 1,500 more have signed up to be preserved.[8] As of 2016, four facilities exist in the world to retain cryopreserved bodies: three in the U.S. and one in Russia.[2][21]

Long-term preservation of biological tissue can be achieved by cooling to temperatures below 130C.[22] Immersion in liquid nitrogen at a temperature of 196C (77 kelvins and 320.8F) is often used for convenience. Low temperature preservation of tissue is called cryopreservation. Contrary to popular belief, water that freezes during cryopreservation is usually water outside cells, not water inside cells. Cells don’t burst during freezing, but instead become dehydrated and compressed between ice crystals that surround them. Intracellular ice formation only occurs if the rate of freezing is faster than the rate of osmotic loss of water to the extracellular space.[22]

Without cryoprotectants, cell shrinkage and high salt concentrations during freezing usually prevent frozen cells from functioning again after thawing. In tissues and organs, ice crystals can also disrupt connections between cells that are necessary for organs to function.[23] The difficulties of recovering large animals and their individual organs from a frozen state have been long known. Attempts to recover frozen mammals by simply rewarming them were abandoned by 1957.[24] At present, only cells, tissues, and some small organs can be reversibly cryopreserved.[25][26]

When used at high concentrations, cryoprotectants can stop ice formation completely. Cooling and solidification without crystal formation is called vitrification.[27] The first cryoprotectant solutions able to vitrify at very slow cooling rates while still being compatible with whole organ survival were developed in the late 1990s by cryobiologists Gregory Fahy and Brian Wowk for the purpose of banking transplantable organs.[26][28][29] This has allowed animal brains to be vitrified, warmed back up, and examined for ice damage using light and electron microscopy. No ice crystal damage was found;[30] remaining cellular damage was due to dehydration and toxicity of the cryoprotectant solutions. Large vitrified organs tend to develop fractures during cooling,[31] a problem worsened by the large tissue masses and very low temperatures of cryonics.[32]

The use of vitrification rather than freezing for cryonics was anticipated in 1986, when K. Eric Drexler proposed a technique called fixation and vitrification, anticipating reversal by molecular nanotechnology.[33] In 2016, Robert L. McIntyre and Gregory Fahy at the cryobiology research company 21st Century Medicine, Inc. won the Small Animal Brain Preservation Prize of the Brain Preservation Foundation by demonstrating to the satisfaction of neuroscientist judges that a particular implementation of fixation and vitrification called aldehyde-stabilized cryopreservation[34] could preserve a rabbit brain in “near perfect” condition at 135C, with the cell membranes, synapses, and intracellular structures intact in electron micrographs.[35][36][37] Brain Preservation Foundation President, Ken Hayworth, said, “This result directly answers a main skeptical and scientific criticism against cryonicsthat it does not provably preserve the delicate synaptic circuitry of the brain.[38] However the price paid for perfect preservation as seen by microscopy was tying up all protein molecules with chemical crosslinks, completely eliminating biological viability. Actual cryonics organizations use vitrification without a chemical fixation step,[39] sacrificing some structural preservation quality for less damage at the molecular level. Some scientists, like Joao Pedro Magalhaes, have questioned whether using a deadly chemical for fixation eliminates the possibility of biological revival, making chemical fixation unsuitable for cryonics.[40]

While preservation of both structure and function has been possible for brain slices using vitrification,[41] this goal remains elusive for whole brains. In absence of a revived brain, or brain simulation from somehow scanning a preserved brain, the adequacy of present vitrification technology (with or without fixation) for preserving the anatomical and molecular basis of long-term memory as required by cryonics is still unproven.

Outside the cryonics community, many scientists have a blanket skepticism toward existing preservation methods. Cryobiologist Dayong Gao states that “we simply don’t know if (subjects have) been damaged to the point where they’ve ‘died’ during vitrification because the subjects are now inside liquid nitrogen canisters.” Biochemist Ken Storey argues (based on experience with organ transplants), that “even if you only wanted to preserve the brain, it has dozens of different areas, which would need to be cryopreserved using different protocols.”[42]

Those who believe that revival may someday be possible generally look toward advanced bioengineering, molecular nanotechnology,[43] or nanomedicine[15] as key technologies. Revival would require repairing damage from lack of oxygen, cryoprotectant toxicity, thermal stress (fracturing), freezing in tissues that do not successfully vitrify, and reversing the cause of death. In many cases extensive tissue regeneration would be necessary.[44]

According to Cryonics Institute president Ben Best, cryonics revival may be similar to a last in, first out process. People cryopreserved in the future, with better technology, may require less advanced technology to be revived because they will have been cryopreserved with better technology that caused less damage to tissue. In this view, preservation methods would get progressively better until eventually they are demonstrably reversible, after which medicine would begin to reach back and revive people cryopreserved by more primitive methods.[45]

Historically, a person had little control regarding how their body was treated after death as religion had jurisdiction over the disposal of the body.[46] However, secular courts began to exercise jurisdiction over the body and use discretion in carrying out of the wishes of the deceased person.[46] Most countries legally treat preserved individuals as deceased persons because of laws that forbid vitrifying someone who is medically alive.[45] In France, cryonics is not considered a legal mode of body disposal;[47] only burial, cremation, and formal donation to science are allowed. However, bodies may legally be shipped to other countries for cryonic freezing.[48] As of 2015, the Canadian province of British Columbia prohibits the sale of arrangements for body preservation based on cryonics.[49] In Russia, cryonics falls outside both the medical industry and the funeral services industry, making it easier in Russia than in the U.S. to get hospitals and morgues to release cryonics candidates.[20]

In London in 2016, the English High Court ruled in favor of a mother’s right to seek cryopreservation of her terminally ill 14-year-old daughter, as the girl wanted, contrary to the father’s wishes. The decision was made on the basis that the case represented a conventional dispute over the disposal of the girl’s body, although the judge urged ministers to seek “proper regulation” for the future of cryonic preservation following concerns raised by the hospital about the competence and professionalism of the team that conducted the preservation procedures.[50] In Alcor Life Extension Foundation v. Richardson, the Iowa Court of Appeals ordered for the disinterment of Richardson, who was buried against his wishes for cryopreservation.[46][51]

A detailed legal examination by Jochen Taupitz concludes that cryonic storage is legal in Germany for an indefinite period of time.[52]

In 2009, writing in Bioethics, David Shaw examines the ethical status of cryonics. The arguments against it include changing the concept of death, the expense of preservation and revival, lack of scientific advancement to permit revival, temptation to use premature euthanasia, and failure due to catastrophe. Arguments in favor of cryonics include the potential benefit to society, the prospect of immortality, and the benefits associated with avoiding death. Shaw explores the expense and the potential payoff, and applies an adapted version of Pascal’s Wager to the question.[53]

In 2016, Charles Tandy wrote in favor of cryonics, arguing that honoring someone’s last wishes is seen as a benevolent duty in American and many other cultures.[54]

Cryopreservation was applied to human cells beginning in 1954 with frozen sperm, which was thawed and used to inseminate three women.[55] Eight years later, the freezing of humans was first scientifically proposed by Michigan professor Robert Ettinger when he wrote Prospect of Immortality. Later he went on to found the Cryonics_Institute where he is cryopreserved today.[56] In April 1966, the first human body was frozen, though it had been embalmed for two months. It was placed in liquid nitrogen and stored at just above freezing. The middle-aged woman from Los Angeles, whose name is unknown, was soon thawed out and buried by relatives.[57]

The first body to be frozen with the hope of future revival was James Bedford’s, a few hours after his cancer-caused death in 1967.[58] He is the only cryonics patient frozen before 1974 still preserved today. Cryonics gained a poor reputation in the U.S. in the late 1970s after the Cryonics Society of California ran out of money to maintain cryopreservation of existing patients.[57] Robert Nelson, a former TV repairman with no scientific background (who had processed Bedford’s freezing before turning the body over to relatives), was sued for allowing nine bodies to decompose.[20]

In 2018, a Y-Combinator startup called Nectome was recognized for developing a method of preserving brains with chemicals rather than by freezing. The method is fatal, performed as euthanasia under general anethesia, but the hope is that future technology would allow the brain to be physically scanned into a computer simulation, neuron by neuron.[59]

According to The New York Times, cryonicists are predominantly nonreligious white males, outnumbering women by about three to one.[60] According to The Guardian, as of 2008, while most cryonicists used to be young, male and “geeky” recent demographics have shifted slightly towards whole families.[45]

In 2015 Du Hong, a 61-year-old female writer of children’s literature, became the first known Chinese national to be cryopreserved.[61]

Scientists have expressed skepticism about cryonics in media sources,[20] however the number of peer-reviewed papers on cryonics is limited because its speculative aspects place it outside of the focus of most academic fields.[8] While most neuroscientists agree that all the subtleties of a human mind are contained in its anatomical structure,[62] few neuroscientists will comment directly upon the topic of cryonics due to its speculative nature. Individuals who intend to be frozen are often “looked at as a bunch of kooks”.[63]

William T. Jarvis has written that “Cryonics might be a suitable subject for scientific research, but marketing an unproven method to the public is quackery”.[3]

According to cryonicist Aschwin de Wolf and others, cryonics can often produce intense hostility from spouses who are not cryonicists. James Hughes, the executive director of the pro-life-extension Institute for Ethics and Emerging Technologies, chooses not to personally sign up for cryonics, calling it a worthy experiment but stating laconically that “I value my relationship with my wife.”[60]

Cryobiologist Dayong Gao states that “People can always have hope that things will change in the future, but there is no scientific foundation supporting cryonics at this time.”[42] Alcor disagrees, stating that “There are no known credible technical arguments that lead one to conclude that cryonics, carried out under good conditions today, would not work.”[18] As well, while it is universally agreed that “personal identity” is uninterrupted when brain activity temporarily ceases during incidents of accidental drowning (where people have been restored to normal functioning after being completely submerged in cold water for up to 66 minutes), some people express concern that a centuries-long cryopreservation might interrupt their conception of personal identity, such that the revived person would “not be you”.[8]

Many people assert there would be no point in being revived in the far future if their friends and families are dead.[53]

Suspended animation is a popular subject in science fiction and fantasy settings, appearing in comic books, films, literature, and television. A survey in Germany found that about half of the respondents were familiar with cryonics, and about half of those familiar with cryonics had learned of the subject from films or television.[64] Some commonly known examples of cryonics being used in popular culture include Demolition Man (film)’, Vanilla Sky, Fallout 3, Fallout 4, Futurama, Halo, Passengers, Nip/Tuck and “The Neutral Zone” (Star Trek: The Next Generation), “The 37s” (Star Trek Voyager).[65]

Among the cryopreserved are L. Stephen Coles (in 2014),[66] Hal Finney[67] (in 2014), and Ted Williams.[68]

The urban legend suggesting Walt Disney was cryopreserved is false; he was cremated and interred at Forest Lawn Memorial Park Cemetery.[69][a] Robert A. Heinlein, who wrote enthusiastically of the concept in The Door into Summer (serialized in 1956), was cremated and had his ashes distributed over the Pacific Ocean. Timothy Leary was a long-time cryonics advocate and signed up with a major cryonics provider, but he changed his mind shortly before his death, and was not cryopreserved.[71]



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Cryonics – Wikipedia

Cryonics | Define Cryonics at Dictionary.com

noun (used with a singular verb)the deep-freezing of human bodies at death for preservation and possible revival in the future; cryostasis(def 1).Explore Dictionary.comOrigin of cryonics196570, Americanism; cryo- + -nics, on the model of bionics, electronics, etc.Related formscryonic, adjective

Dictionary.com UnabridgedBased on the Random House Unabridged Dictionary, Random House, Inc. 2019


(functioning as singular) the practice of freezing a human corpse in the hope of restoring it to life in the future

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Collins English Dictionary – Complete & Unabridged 2012 Digital Edition William Collins Sons & Co. Ltd. 1979, 1986 HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012

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Cryonics satellite | Memory Alpha | FANDOM powered by Wikia

A cryonics satellite

A cryonics satellite was a type of artificial satellite, used on Earth during the late 20th century, to cryogenically preserve individuals who had passed away. They were equipped with solar panels, and divided into four interior sections. They held several cryogenically frozen Humans that had died of causes that the Humans believed would be treatable in the future.

The SS Birdseye, located by the USS Enterprise-D in 2364, was one such example of this technology. (TNG: “The Neutral Zone”)

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Supercomputer – Simple English Wikipedia, the free …

A supercomputer is a computer with great speed and memory. This kind of computer can do jobs faster than any other computer of its generation. They are usually thousands of times faster than ordinary personal computers made at that time. Supercomputers can do arithmetic jobs very fast, so they are used for weather forecasting, code-breaking, genetic analysis and other jobs that need many calculations. When new computers of all classes become more powerful, new ordinary computers are made with powers that only supercomputers had in the past, while new supercomputers continue to outclass them.

Electrical engineers make supercomputers that link many thousands of microprocessors.

Supercomputer types include: shared memory, distributed memory and array. Supercomputers with shared memory are developed by using a parallel computing and pipelining concept. Supercomputers with distributed memory consist of many (about 100~10000) nodes. CRAY series of CRAYRESERCH and VP 2400/40, NEC SX-3 of HUCIS are shared memory types. nCube 3, iPSC/860, AP 1000, NCR 3700, Paragon XP/S, CM-5 are distributed memory types.

An array type computer named ILIAC started working in 1972. Later, the CF-11, CM-2, and the Mas Par MP-2 (which is also an array type) were developed. Supercomputers that use a physically separated memory as one shared memory include the T3D, KSR1, and Tera Computer.



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Hyperion Research Invites Submissions for HPC Innovation Excellence Awards

ST. PAUL, Minn., March 5, 2019 Hyperion Research today invited members of the worldwide high performance computing (HPC) community to submit entries for the next round of HPC Innovation Excellence Awards. Awards will be presented during Hyperion Researchs popular HPC market update breakfast that happens each year during the ISC European supercomputing conference in []

The post Hyperion Research Invites Submissions for HPC Innovation Excellence Awards appeared first on HPCwire.

SUNNYVALE, Calif. & YOKNEAM, Israel, Mar. 5, 2019 Mellanox Technologies, Ltd., a leading supplier of optical transceivers and high-performance, end-to-end smart interconnect solutions for data center servers and storage systems, today announced the introduction of new 100G, 200G, and 400G technologies and will be demonstrating these at the Optical Fiber Conference (OFC 2019) in []

The post Mellanox Showcases Live System Demonstrations of LinkX 200G & 400G Cables & Transceivers appeared first on HPCwire.

When it comes to making swift pivots to keep pace with the newest architectural innovations, organizations like weather and climate prediction-focused NOAA have major constraints.

NOAA Faces Winds of Architectural Change was written by Nicole Hemsoth at .

The Dell EMC Community Meeting has published their preliminary speaker agenda. The event takes place March 25-27 in Austin, Texas. The Dell HPC Community is a worldwide technical forum that facilitates the exchange of ideas among researchers, computer scientists, executives, developers, and engineers and promotes the advancement of innovative, powerful HPC solutions.The vision of the []

The post Agenda Posted for Dell EMC Community Event in Austin appeared first on insideHPC.

March 5, 2019 Federal cloud security expertMartin Rieger joins Penguin Computing, aleading provider of high-performance computing (HPC), artificial intelligence (AI), enterprise data center and cloud solutions,as Information Systems Security Manager (ISSM), helping to expand the cyber security and risk management capabilities Penguin Computing is able to bring to its government clients. In his role []

The post Penguin Computing Appoints Martin Rieger as Information Systems Security Manager Focused on Federal Cloud Services appeared first on HPCwire.

In this video, Gilad Shainer from the InfiniBand Trade Association describes how InfiniBand offers the optimal interconnect technology for Ai, HPC, and Exascale. “Tthrough Ai, you need the biggest pipes in order to move those giant amount of data in order to create those Ai software algorithms. That’s one thing. Latency is important because you need to drive things faster. RDMA is one of the key technology that enables to increase the efficiency of moving data, reducing CPU overhead. And by the way, now, there’s all of the Ai frameworks that exist out there, supports RDMA as a default element within the framework itself.”

The post Video: Why InfiniBand is the Way Forward for Ai and Exascale appeared first on insideHPC.

When Accenture Federal Services researched how current AI technologies could be used by the U.S. federal government, Accenture documented nearly 100 use cases for AI adoption. Artificial intelligence is making a difference to government right now. For more information on how to get involved in this important and growing sector, take advantage of the resources outlined in this excerpt from an insideHPC Guide.

The post Exploring Todays AI Resources A Portal to a Growing Sector appeared first on insideHPC.

A group of researchers at Sandia National Laboratories have developed a tool that can cross-train standard convolutional neural networks (CNN) to a spiking neural model that can be used on neuromorphic processors.

One Step Closer to Deep Learning on Neuromorphic Hardware was written by Michael Feldman at .

The Air Force Research Laboratory (AFRL) has officially inaugurated its four newest supercomputers in a ribbon cutting ceremony at the AFRL DoD Supercomputing Resource Center (DRSC).

U.S. Air Force Adds to Supercomputer Arsenal was written by Michael Feldman at .

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Home | Alabama Supercomputer Authority

The Alabama Supercomputer Authority (ASA) is a state-funded corporation founded in 1989 for the purpose of planning, acquiring, developing, administering and operating a statewide supercomputer and related telecommunicationsystems.

In addition toHigh Performance Computing, and with the growth of the internet,ASA developed the Alabama Research and Education Network (AREN), whichoffers education and research clients in Alabama internet access and other related network services. ASA has further expanded its offerings with state-of-the-artapplication development services that include custom website design with content management system (CMS)development and custom web-based applications for data-mining, reporting, and other client needs.

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