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Transhuman – Wikipedia

Not to be confused with “trans” used as an abbreviation for “transsexual” or “transgender” in the terms trans man, trans woman.

Transhuman, or trans-human, is the concept of an intermediary form between human and posthuman.[1] In other words, a transhuman is a being that resembles a human in most respects but who has powers and abilities beyond those of standard humans.[2] These abilities might include improved intelligence, awareness, strength, or durability. Transhumans sometimes appear in science-fiction as cyborgs or genetically-enhanced humans.

The use of the term “transhuman” goes back to French philosopher Pierre Teilhard de Chardin, who wrote in his 1949 book The Future of Mankind:

Liberty: that is to say, the chance offered to every man (by removing obstacles and placing the appropriate means at his disposal) of ‘trans-humanizing’ himself by developing his potentialities to the fullest extent.[3]

And in a 1951 unpublished revision of the same book:

In consequence one is the less disposed to reject as unscientific the idea that the critical point of planetary Reflection, the fruit of socialization, far from being a mere spark in the darkness, represents our passage, by Translation or dematerialization, to another sphere of the Universe: not an ending of the ultra-human but its accession to some sort of trans-humanity at the ultimate heart of things.[4]

In 1957 book New Bottles for New Wine, English evolutionary biologist Julian Huxley wrote:

The human species can, if it wishes, transcend itself not just sporadically, an individual here in one way, an individual there in another way, but in its entirety, as humanity. We need a name for this new belief. Perhaps transhumanism will serve: man remaining man, but transcending himself, by realizing new possibilities of and for his human nature. “I believe in transhumanism”: once there are enough people who can truly say that, the human species will be on the threshold of a new kind of existence, as different from ours as ours is from that of Peking man. It will at last be consciously fulfilling its real destiny.[5]

One of the first professors of futurology, FM-2030, who taught “new concepts of the Human” at The New School of New York City in the 1960s, used “transhuman” as shorthand for “transitional human”. Calling transhumans the “earliest manifestation of new evolutionary beings”, FM argued that signs of transhumans included physical and mental augmentations including prostheses, reconstructive surgery, intensive use of telecommunications, a cosmopolitan outlook and a globetrotting lifestyle, androgyny, mediated reproduction (such as in vitro fertilisation), absence of religious beliefs, and a rejection of traditional family values.[6]

FM-2030 used the concept of transhuman as an evolutionary transition, outside the confines of academia, in his contributing final chapter to the 1972 anthology Woman, Year 2000.[7] In the same year, American cryonics pioneer Robert Ettinger contributed to conceptualization of “transhumanity” in his book Man into Superman.[8] In 1982, American Natasha Vita-More authored a statement titled Transhumanist Arts Statement and outlined what she perceived as an emerging transhuman culture.[9]

Jacques Attali, writing in 2006, envisaged transhumans as an altruistic vanguard of the later 21st century:

Vanguard players (I shall call them transhumans) will run (they are already running) relational enterprises in which profit will be no more than a hindrance, not a final goal. Each of these transhumans will be altruistic, a citizen of the planet, at once nomadic and sedentary, his neighbor’s equal in rights and obligations, hospitable and respectful of the world. Together, transhumans will give birth to planetary institutions and change the course of industrial enterprises.[10]

In March 2007, American physicist Gregory Cochran and paleoanthropologist John Hawks published a study, alongside other recent research on which it builds, which amounts to a radical reappraisal of traditional views, which tended to assume that humans have reached an evolutionary endpoint. Physical anthropologist Jeffrey McKee argued the new findings of accelerated evolution bear out predictions he made in a 2000 book The Riddled Chain. Based on computer models, he argued that evolution should speed up as a population grows because population growth creates more opportunities for new mutations; and the expanded population occupies new environmental niches, which would drive evolution in new directions. Whatever the implications of the recent findings, McKee concludes that they highlight a ubiquitous point about evolution: “every species is a transitional species”.[11]

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Transhuman – Wikipedia

Transhumanist politics – Wikipedia

Transhumanist politics constitutes a group of political ideologies that generally express the belief in improving human individuals through science and technology.

The term “transhumanism” with its present meaning was popularised by Julian Huxley’s 1957 essay of that name.[1]

Natasha Vita-More was elected as a Councilperson for the 28th Senatorial District of Los Angeles in 1992. She ran with the Green Party, but on a personal platform of “transhumanism”. She quit after a year, saying her party was “too neurotically geared toward environmentalism”.[2][3]

James Hughes identifies the “neoliberal” Extropy Institute, founded by philosopher Max More and developed in the 1990s, as the first organized advocates for transhumanism. And he identifies the late-1990s formation of the World Transhumanist Association (WTA), a European organization which later was renamed to Humanity+ (H+), as partly a reaction to the free market perspective of the “Extropians”. Per Hughes, “[t]he WTA included both social democrats and neoliberals around a liberal democratic definition of transhumanism, codified in the Transhumanist Declaration.”[4][5] Hughes has also detailed the political currents in transhumanism, particularly the shift around 2009 from socialist transhumanism to libertarian and anarcho-capitalist transhumanism.[5] He claims that the left was pushed out of the World Transhumanist Association Board of Directors, and that libertarians and Singularitarians have secured a hegemony in the transhumanism community with help from Peter Thiel, but Hughes remains optimistic about a techno-progressive future.[5]

In 2012, the Longevity Party, a movement described as “100% transhumanist” by cofounder Maria Konovalenko,[6] began to organize in Russia for building a balloted political party.[7] Another Russian programme, the 2045 Initiative was founded in 2012 by billionaire Dmitry Itskov with its own “Evolution 2045” political party advocating life extension and android avatars.[8][9]

Writing for H+ Magazine in July 2014, futurist Peter Rothman called Gabriel Rothblatt “very possibly the first openly transhumanist political candidate in the United States” when he ran as a candidate for the United States Congress.[10]

In October 2014, Zoltan Istvan announced that he would be running in the 2016 United States presidential election under the banner of the “Transhumanist Party.”[11] By May 2018, the Party had nearly 880 members, and chairmanship had been given to Gennady Stolyarov II.[12] Other groups using the name “Transhumanist Party” exist in the United Kingdom[13][14][15] and Germany.[16]

According to a 2006 study by the European Parliament, transhumanism is the political expression of the ideology that technology should be used to enhance human abilities.[17]

According to Amon Twyman of the Institute for Ethics and Emerging Technologies (IEET), political philosophies which support transhumanism include social futurism, techno-progressivism, techno-libertarianism, and anarcho-transhumanism.[18] Twyman considers such philosophies to collectively constitute political transhumanism.[18]

Techno-progressives also known as Democratic transhumanists,[19][20] support equal access to human enhancement technologies in order to promote social equality and prevent technologies from furthering the divide among socioeconomic classes.[21] However, libertarian transhumanist Ronald Bailey is critical of the democratic transhumanism described by James Hughes.[22][23] Jeffrey Bishop wrote that the disagreements among transhumanists regarding individual and community rights is “precisely the tension that philosophical liberalism historically tried to negotiate,” but that disagreeing entirely with a posthuman future is a disagreement with the right to choose what humanity will become.[24] Woody Evans has supported placing posthuman rights in a continuum with animal rights and human rights.[25]

Riccardo Campa wrote that transhumanism can be coupled with many different political, philosophical, and religious views, and that this diversity can be an asset so long as transhumanists do not give priority to existing affiliations over membership with organized transhumanism.[26]

Some transhumanists question the use of politicizing transhumanism.[who?] Truman Chen of the Stanford Political Journal considers many transhumanist ideals to be anti-political.[27]

Democratic transhumanism, a term coined by James Hughes in 2002, refers to the stance of transhumanists (advocates for the development and use of human enhancement technologies) who espouse liberal, social, and/or radical democratic political views.[28][29][30][31]

According to Hughes, the ideology “stems from the assertion that human beings will generally be happier when they take rational control of the natural and social forces that control their lives.”[29][32]The ethical foundation of democratic transhumanism rests upon rule utilitarianism and non-anthropocentric personhood theory.[33] Democratic transhumanist support equal access to human enhancement technologies in order to promote social equality and to prevent technologies from furthering the divide among the socioeconomic classes.[34]While raising objections both to right-wing and left-wing bioconservatism, and libertarian transhumanism, Hughes aims to encourage democratic transhumanists and their potential progressive allies to unite as a new social movement and influence biopolitical public policy.[29][31]

An attempt to expand the middle ground between technorealism and techno-utopianism, democratic transhumanism can be seen as a radical form of techno-progressivism.[35] Appearing several times in Hughes’ work, the term “radical” (from Latin rdx, rdc-, root) is used as an adjective meaning of or pertaining to the root or going to the root. His central thesis is that emerging technologies and radical democracy can help citizens overcome some of the root causes of inequalities of power.[29]

According to Hughes, the terms techno-progressivism and democratic transhumanism both refer to the same set of Enlightenment values and principles; however, the term technoprogressive has replaced the use of the word democratic transhumanism.[36][37]

Hughes has identified 15 “left futurist” or “left techno-utopian” trends and projects that could be incorporated into democratic transhumanism:

These are notable individuals who have identified themselves, or have been identified by Hughes, as advocates of democratic transhumanism:[38]

Science journalist Ronald Bailey wrote a review of Citizen Cyborg in his online column for Reason magazine in which he offered a critique of democratic transhumanism and a defense of libertarian transhumanism.[22][23]

Critical theorist Dale Carrico defended democratic transhumanism from Bailey’s criticism.[39] However, he would later criticize democratic transhumanism himself on technoprogressive grounds.[40]

Libertarian transhumanism is a political ideology synthesizing libertarianism and transhumanism.[28][41][42]Self-identified libertarian transhumanists, such as Ronald Bailey of Reason magazine and Glenn Reynolds of Instapundit, are advocates of the asserted “right to human enhancement” who argue that the free market is the best guarantor of this right, claiming that it produces greater prosperity and personal freedom than other economic systems.[43][44]

Libertarian transhumanists believe that the principle of self-ownership is the most fundamental idea from which both libertarianism and transhumanism stem. They are rational egoists and ethical egoists who embrace the prospect of using emerging technologies to enhance human capacities, which they believe stems from the self-interested application of reason and will in the context of the individual freedom to achieve a posthuman state of complete physical, mental, and social well-being and not merely the absence of disease or infirmity. They extend this rational and ethical egoism to advocate a form of “biolibertarianism”.[43]

As strong civil libertarians, libertarian transhumanists hold that any attempt to limit or suppress the asserted right to human enhancement is a violation of civil rights and civil liberties. However, as strong economic libertarians, they also reject proposed public policies of government-regulated and -insured human enhancement technologies, which are advocated by democratic transhumanists, because they fear that any state intervention will steer or limit their choices.[45][46][23]

Extropianism, the earliest current of transhumanist thought defined in 1988 by philosopher Max More, initially included an anarcho-capitalist interpretation of the concept of “spontaneous order” in its principles, which states that a free market economy achieves a more efficient allocation of societal resources than any planned or mixed economy could achieve. In 2000, while revising the principles of Extropy, More seemed to be abandoning libertarianism in favor of modern liberalism and anticipatory democracy. However, many Extropians remained libertarian transhumanists.[28]

Critiques of the techno-utopianism of libertarian transhumanists from progressive cultural critics include Richard Barbrook and Andy Cameron’s 1995 essay The Californian Ideology; Mark Dery’s 1996 book Escape Velocity: Cyberculture at the End of the Century; and Paulina Borsook’s 2000 book Cyberselfish: A Critical Romp Through the Terribly Libertarian Culture of High-Tech.

Barbrook argues that libertarian transhumanists are proponents of the Californian Ideology who embrace the goal of reactionary modernism: economic growth without social mobility.[47] According to Barbrook, libertarian transhumanists are unwittingly appropriating the theoretical legacy of Stalinist communism by substituting, among other concepts, the “vanguard party” with the “digerati”, and the “new Soviet man” with the “posthuman”.[48] Dery coined the dismissive phrase “body-loathing” to describe the attitude of libertarian transhumanists and those in the cyberculture who want to escape from their “meat puppet” through mind uploading into cyberspace.[49] Borsook asserts that libertarian transhumanists indulge in a subculture of selfishness, elitism, and escapism.[50]

Sociologist James Hughes is the most militant critic of libertarian transhumanism. While articulating “democratic transhumanism” as a sociopolitical program in his 2004 book Citizen Cyborg,[31] Hughes sought to convince libertarian transhumanists to embrace social democracy by arguing that:

Klaus-Gerd Giesen, a German political scientist specializing in the philosophy of technology, wrote a critique of the libertarianism he imputes to all transhumanists. While pointing out that the works of Austrian School economist Friedrich Hayek figure in practically all of the recommended reading lists of Extropians, he argues that transhumanists, convinced of the sole virtues of the free market, advocate an unabashed inegalitarianism and merciless meritocracy which can be reduced in reality to a biological fetish. He is especially critical of their promotion of a science-fictional liberal eugenics, virulently opposed to any political regulation of human genetics, where the consumerist model presides over their ideology. Giesen concludes that the despair of finding social and political solutions to today’s sociopolitical problems incites transhumanists to reduce everything to the hereditary gene, as a fantasy of omnipotence to be found within the individual, even if it means transforming the subject (human) to a new draft (posthuman).[51]

See the rest here:

Transhumanist politics – Wikipedia

Yudkowsky – Simplified Humanism

Frank Sulloway once said: Ninety-nine per cent of what Darwinian theory says about human behavior is so obviously true that we dont give Darwin credit for it. Ironically, psychoanalysis has it over Darwinism precisely because its predictions are so outlandish and its explanations are so counterintuitive that we think, Is that really true? How radical! Freuds ideas are so intriguing that people are willing to pay for them, while one of the great disadvantages of Darwinism is that we feel we know it already, because, in a sense, we do.

Suppose you find an unconscious six-year-old girl lying on the train tracks of an active railroad. What, morally speaking, ought you to do in this situation? Would it be better to leave her there to get run over, or to try to save her? How about if a 45-year-old man has a debilitating but nonfatal illness that will severely reduce his quality of life is it better to cure him, or not cure him?

Oh, and by the way: This is not a trick question.

I answer that I would save them if I had the power to do so both the six-year-old on the train tracks, and the sick 45-year-old. The obvious answer isnt always the best choice, but sometimes it is.

I wont be lauded as a brilliant ethicist for my judgments in these two ethical dilemmas. My answers are not surprising enough that people would pay me for them. If you go around proclaiming What does two plus two equal? Four! you will not gain a reputation as a deep thinker. But it is still the correct answer.

If a young child falls on the train tracks, it is good to save them, and if a 45-year-old suffers from a debilitating disease, it is good to cure them. If you have a logical turn of mind, you are bound to ask whether this is a special case of a general ethical principle which says Life is good, death is bad; health is good, sickness is bad. If so and here we enter into controversial territory we can follow this general principle to a surprising new conclusion: If a 95-year-old is threatened by death from old age, it would be good to drag them from those train tracks, if possible. And if a 120-year-old is starting to feel slightly sickly, it would be good to restore them to full vigor, if possible. With current technology it is not possible. But if the technology became available in some future year given sufficiently advanced medical nanotechnology, or such other contrivances as future minds may devise would you judge it a good thing, to save that life, and stay that debility?

The important thing to remember, which I think all too many people forget, is that it is not a trick question.

Transhumanism is simpler requires fewer bits to specify because it has no special cases. If you believe professional bioethicists (people who get paid to explain ethical judgments) then the rule Life is good, death is bad; health is good, sickness is bad holds only until some critical age, and then flips polarity. Why should it flip? Why not just keep on with life-is-good? It would seem that it is good to save a six-year-old girl, but bad to extend the life and health of a 150-year-old. Then at what exact age does the term in the utility function go from positive to negative? Why?

As far as a transhumanist is concerned, if you see someone in danger of dying, you should save them; if you can improve someones health, you should. There, youre done. No special cases. You dont have to ask anyones age.

You also dont ask whether the remedy will involve only primitive technologies (like a stretcher to lift the six-year-old off the railroad tracks); or technologies invented less than a hundred years ago (like penicillin) which nonetheless seem ordinary because they were around when you were a kid; or technologies that seem scary and sexy and futuristic (like gene therapy) because they were invented after you turned 18; or technologies that seem absurd and implausible and sacrilegious (like nanotech) because they havent been invented yet. Your ethical dilemma report form doesnt have a line where you write down the invention year of the technology. Can you save lives? Yes? Okay, go ahead. There, youre done.

Suppose a boy of 9 years, who has tested at IQ 120 on the Wechsler-Bellvue, is threatened by a lead-heavy environment or a brain disease which will, if unchecked, gradually reduce his IQ to 110. I reply that it is a good thing to save him from this threat. If you have a logical turn of mind, you are bound to ask whether this is a special case of a general ethical principle saying that intelligence is precious. Now the boys sister, as it happens, currently has an IQ of 110. If the technology were available to gradually raise her IQ to 120, without negative side effects, would you judge it good to do so?

Well, of course. Why not? Its not a trick question. Either its better to have an IQ of 110 than 120, in which case we should strive to decrease IQs of 120 to 110. Or its better to have an IQ of 120 than 110, in which case we should raise the sisters IQ if possible. As far as I can see, the obvious answer is the correct one.

But you ask where does it end? It may seem well and good to talk about extending life and health out to 150 years but what about 200 years, or 300 years, or 500 years, or more? What about when in the course of properly integrating all these new life experiences and expanding ones mind accordingly over time the equivalent of IQ must go to 140, or 180, or beyond human ranges?

Where does it end? It doesnt. Why should it? Life is good, health is good, beauty and happiness and fun and laughter and challenge and learning are good. This does not change for arbitrarily large amounts of life and beauty. If there were an upper bound, it would be a special case, and that would be inelegant.

Ultimate physical limits may or may not permit a lifespan of at least length X for some X just as the medical technology of a particular century may or may not permit it. But physical limitations are questions of simple fact, to be settled strictly by experiment. Transhumanism, as a moral philosophy, deals only with the question of whether a healthy lifespan of length X is desirable if it is physically possible. Transhumanism answers yes for all X. Because, you see, its not a trick question.

So that is transhumanism loving life without special exceptions and without upper bound.

Can transhumanism really be that simple? Doesnt that make the philosophy trivial, if it has no extra ingredients, just common sense? Yes, in the same way that the scientific method is nothing but common sense.

Then why have a complicated special name like transhumanism ? For the same reason that scientific method or secular humanism have complicated special names. If you take common sense and rigorously apply it, through multiple inferential steps, to areas outside everyday experience, successfully avoiding many possible distractions and tempting mistakes along the way, then it often ends up as a minority position and people give it a special name.

But a moral philosophy should not have special ingredients. The purpose of a moral philosophy is not to look delightfully strange and counterintuitive, or to provide employment to bioethicists. The purpose is to guide our choices toward life, health, beauty, happiness, fun, laughter, challenge, and learning. If the judgments are simple, that is no black mark against them morality doesnt always have to be complicated.

There is nothing in transhumanism but the same common sense that underlies standard humanism, rigorously applied to cases outside our modern-day experience. A million-year lifespan? If its possible, why not? The prospect may seem very foreign and strange, relative to our current everyday experience. It may create a sensation of future shock. And yet is life a bad thing?

Could the moral question really be just that simple?

Yes.

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Yudkowsky – Simplified Humanism

FM-2030 – Wikipedia

FM-2030

FM-2030 (October 15, 1930 July 8, 2000) was a Belgian-born Iranian-American author, teacher, transhumanist philosopher, futurist, consultant and athlete.[1] FM-2030 was born Fereidoun M. Esfandiary (Persian: ).

He became notable as a transhumanist with the book Are You a Transhuman?: Monitoring and Stimulating Your Personal Rate of Growth in a Rapidly Changing World, published in 1989. In addition, he wrote a number of works of fiction under his original name F.M. Esfandiary.

The son of an Iranian diplomat, he travelled widely as a child, living in 17 countries by age 11; then, as a young man, he represented Iran as a basketball player at the 1948 Olympic Games in London[2] and served on the United Nations Conciliation Commission for Palestine from 1952 to 1954.[3]

In the mid-1970s F.M. Esfandiary legally[2] changed his name to FM-2030 for two main reasons. Firstly, to reflect the hope and belief that he would live to celebrate his 100th birthday in 2030; secondly, and more importantly, to break free of the widespread practice of naming conventions that he saw as rooted in a collectivist mentality, and existing only as a relic of humankind’s tribalistic past. He viewed traditional names as almost always stamping a label of collective identity – varying from gender to nationality – on the individual, thereby existing as prima facie elements of thought processes in the human cultural fabric, that tended to degenerate into stereotyping, factionalism, and discrimination. In his own words, “Conventional names define a person’s past: ancestry, ethnicity, nationality, religion. I am not who I was ten years ago and certainly not who I will be in twenty years. […] The name 2030 reflects my conviction that the years around 2030 will be a magical time. In 2030 we will be ageless and everyone will have an excellent chance to live forever. 2030 is a dream and a goal.”[4]

He was a lifelong vegetarian and said he would not eat anything that had a mother.[5] FM-2030 once said, “I am a 21st century person who was accidentally launched in the 20th. I have a deep nostalgia for the future.”[6] He taught at The New School, University of California, Los Angeles, and Florida International University.[1] He worked as a corporate consultant for Lockheed and J. C. Penney.[1] He was also an atheist.[7]Fereidoun was, in his own words, a follower of “upwing” politics, in which he meant that he endorsed universal progress.[8][9]

On July 8, 2000, FM-2030 died from pancreatic cancer and was placed in cryonic suspension at the Alcor Life Extension Foundation in Scottsdale, Arizona, where his body remains today. He did not yet have remote standby arrangements, so no Alcor team member was present at his death, but FM-2030 was the first person to be vitrified, rather than simply frozen as previous cryonics patients had been.[5] FM-2030 was survived by four sisters and one brother.[2]

Continued here:

FM-2030 – Wikipedia

Nanochips & Smart Dust: New Face of the Human …

The human microchipping agenda has a new face: Nanochips & Smart Dust. What are they? Are you being set up to be a node on the grid? What can you do?

are the new technological means for the advancement of the human microchipping agenda. Due to their incredibly tiny size, both nanochips and Smart dust have the capacity to infiltrate the human body, become lodged within, and begin to set up a synthetic network on the inside which can be remotely controlled from the outside. Needless to say, this has grave freedom, privacy and health implications, because it means the New World Order would be moving from controlling the outside world (environment/society) to controlling the inside world (your body). This article explores what the advent of nanochips and Smart dust could mean for you.

Humanitys history is filled with examples of societies where the people were sharply divided into 2 categories: rulers and slaves.In the distant past, the slaves have usually been kept in place because the rulers had access to and control over the resources, such as money, food, water, weapons or other necessities of life (control of the environment).In our more recent history, control was implemented not only by monopolizing resources but also via propaganda (control of the mind). This has manifested itself in many ways, e.g. the caste system in India (you must remain in your position on the hierarchical ladder for life), the royal bloodlines in Rome, the Middle East and Europe (who claimed an inherent and divine right to rule), the centralization of power in Nazi Germany and Soviet Russia during the 1930s (where a single autocrat or a small committee decided the fate of millions), and finally in the West (especially in the US) with the advent of specialized PR and mind control techniques that were refined by the CIA. Projects like MKUltra gave the NWO controllers unheard of power to remotely and subconsciously influence people without them ever knowing, including the ability to create sex slaves and sleeper assassins.

Project MKUltra was at its height 60+ years ago, and things have moved on a lot since then. We are now entering an era where technological advancements are giving the NWO conspirators influence over a new realm control of the emotions, or more accurately, control over the entire mind-emotion nexus in the human body. I am talking about microchips, tiny electronic devices which can be embedded under your skin, and which receive and transmit information. Although microchips have been around awhile, they are now outdated. What we are facing is something much tinier than a microchip, and therefore much more of a threat: nanochips and smart dust.

The components of a Smart dust sensor or mote. Image credit: CatchUpdates.com

So what is ananochip? The word nano is 3 orders of magnitude smaller than micro. Nano means one billionth while micro means one millionth. While microchips are about the size of a grain of rice and measured in millimeters, nanochips are completely invisible to the human eye. Some nanochips are far smaller than human hair (e.g. the -chip that is 0.4 x 0.4 mm). In 2015, IBM announced thatthey had developed functional nanochips measuring just 7 nm or nanometers (7 billionths of 1 meter). In comparison, a strand of human DNA is about 2.5 nm and the diameter of a single red blood cell is about 7500 nm! These nanochips power themselves from their environment (they dont need batteries) and have a 100 year life span. They are slated to be rolled out first on products (so the corporatocracy can have total knowledge of consumer behavior in real time) before they can be used inside peoples bodies. Did you know that nerve cells grow onto/meld with the chip?

In this Leak Project video, the presenter claims that the NWO aimto introduce 100 trillion nanochips into the world, so that literally every single thing in the world is tagged, including you. He includes many patents and other docs as proof of this agenda. He singles out the company HP (Hewlett Packard) as being the executor of the plan to construct a synthetic central nervous system for the Earth linking all resources and people in real time.

Smart dust. Image credit: Waking Times

You may already be familiar with the Smart agenda or better put the Smart Deception. For those new to this, the Smart agenda is to create a giant electromagnetic grid or network that encompasses the entire Earth. Everything that moves is to be made or injected with some kind of sensor or motethat connects it to the grid including household products, appliances, food/drink items, animals, plants and humans too. Smart dust is another name for these motes which will act as mini computers, broadcasting and receiving. They aresmall wireless microelectromechanical sensors (MEMS). As of 2013, a mote was about the size of a grain of rice, but with technology advancing all the time, these will keep on reducing in size. Motes can be ingested through food (as will be discussed below).

The Smart agenda is basically synonymous with the UN Agenda 21 or Agenda 2030, and the Smart grid is synonymous with the IoT (Internet of Things) which is also going to use the new 5G network to achieve its desired saturation levels.

While this kind of technology can be used for the benefit of mankind, like many things today, it has been weaponized. The existence of smart dust forms a massive threat against the sovereignty of every human being alive. What we are up against is nothing less than the attempted technological possession of humanity.

In a fundamental way, vaccines, GMOs, bioengineered food and geoengineering/chemtrails are all connected, as they are delivery systems whereby this miniature technology of nanochips and Smart dust is planned to be inserted into our bodies. Some chemtrails contain Smart dust motes which readily infiltrate the body, communicate with other motes in your body, set up their own network and which can, unfortunately, be remotely controlled.Even if you are fastidious about what you eat and what you expose yourself to, it is difficult to see how you can avoid breathing in a mote of smart dust that was dropped on you by a plane spraying chemtrails.

With nanochips and motes inside your body, the NWO criminals can combine the IoT smart grid with brain mapping and other technological information in their attempt to pull off their ultimate endgame: to remotely influence and control an entire population by overriding (and programming) the thoughts, feelings and actions of the masses.

(The rabbit hole definitely does not stop at nanochips and Smart dust. An entire new category of lifeforms are being forged via synthetic biology.Morgellons fibers are self-aware, self-replicating and are likely assisting the dark agenda to remotely control the thoughts, feelings and bodily functions of the entire population. This will be explored in other articles.)

Naturally, the full scope and goal of this agenda will not be revealed to the public as the technology is rolled out. Instead, we will continue to be told how wonderful, cool, trendy and efficient it all is. Note especially how all of this will be promoted under the banner of speed and convenience (while people unwittingly flush their freedom, health and privacy down the toilet). Yes, being surrounded by fields of manmade EM radiation everywhere you go will be disastrous for your health too.

The nanochips will also be pushed using peer pressure, encouraging people to get in the game out of social conformity. Like many governmental programs, the chips may initially be voluntary before they become mandatory. There is already a segment of society that is willingly chipping itself using tattoo ink. Recently, a company in Wisconsin (Three Square Market or 32M) introduced such an internal system and began encouraging its employees to get chipped. Although it was not mandatory, reportedly about half of them (41 out of 85) stepped forward and chose to get chipped!

So what can you do about this? Firstly, get informed and make sure you understand the true nature and danger of nanochip and smart technology. Secondly, make sure you never acquiesce to getting chipped, no matter what reason youre given. Doing so is tantamount to opening yourself to being remotely controlled without your knowledge. Thirdly, if you do discover a chip inside your body, get it removed. There are various ways to do. Some people crudely cut the chips out if they are large enough (i.e. a microchip instead of a nanochip). Other people claim you can used magnets such as neodymium magnets to render the nanochips useless. Hopefully, there will be intelligent inventors to step forward with new technologies that we can use to deactivate, disable and remove nanochips inside of our bodies.

The human microchipping agenda is really the same thing as the transhumanist agenda to turn mankind into machine which will ultimately mean becoming not superhuman but subhuman.

We need to be very careful and think critically as we go forward into a world of fantastic technology. Like the surgeons knife, it can heal or it can kill. Given everything we know, it would be nave to believe that nanochips will only be used for good. If were not aware, this technology will be used by the power-hungry to enslave us by tricking us with promises of utopia. Nanobots are already being used in Western medicine for all sorts of diseases. Once the smart grid is established, how will you avoid being monitored, tracked and influenced 24/7 every day of the year?

No matter how good the technology becomes, it can never replace the spirit of consciousness inside of you, which is your true power.

*****

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Makia Freeman is the editor of alternative news / independent media siteThe Freedom Articlesand senior researcher atToolsForFreedom.com(FaceBookhere), writing on many aspects of truth and freedom, from exposing aspects of the worldwideconspiracy to suggesting solutions for how humanity can create a new system of peace and abundance.

Sources:

*http://www.newsweek.com/nano-chipnanochips7nm-chipnanotechnologymacbookiphone-6ibmmoore039s-law-602458

*https://www.youtube.com/watch?v=d5OeZWfRhhs

*http://freedom-articles.toolsforfreedom.com/smart-deception/

*http://freedom-articles.toolsforfreedom.com/agenda-21-human-habitat/

*http://freedom-articles.toolsforfreedom.com/5g-iot-technological-control-grid/

*https://www.youtube.com/watch?v=e-svcCIDvvk

*http://freedom-articles.toolsforfreedom.com/people-voluntarily-chipping-themselves/

*http://www.chicagotribune.com/bluesky/technology/ct-wisconsin-company-microchips-workers-20170801-story.html

*https://www.youtube.com/watch?v=_FEWrnPHFPw

*http://www.thetruthdenied.com/news/2014/11/11/how-to-remove-an-rfid-implant/comment-page-1/

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Nanochips & Smart Dust: New Face of the Human …

Space Fence: Connecting the Surveillance and Transhumanist …

The Space Fence is not just to track and catalog space debris. Its an overarching program that connects the geoengineering, surveillance and transhumanist and AI agendas.

is a massive, planetary-wide, space surveillance system currently being constructed that aims to monitor you all the way down to your DNA. Officially, the Space Fenceis, according to Wikipedia, a 2nd generation space surveillance system being built (started in 2014) by the US Air Force and Lockheed Martin to track artificial satellites and space debris. Itsbudget is US$1.594 billion, its expected to be operational in 2019and the Space Fence facility will be located in the MarshallIslands along with an option for another radar site in Western Australia. The Space Fence is a resurrection of a program started by Reagan in the 1980s called SDI (Strategic Defense Initiative), commonly known by its nickname Star Wars.However, like many exotic weapons of the New World Order, it has a cover purpose and a real purpose. This article exposes the grander implications of the Space Fence and how it connects to other technology that could be used to enslave you.

Although the USAF and Lockheed Martin tell us that the purpose of the Space Fence is to detect, track and catalog space debris, we must acknowledge that the MIC (Military Intelligence Complex) is at the helm of the New World Order and is routinely engaged in psychological operations against the rest of the population. The Space Fence is the answer to the prayers of a control-freak conspiratorial class. It will have the capacityto surveil everything on Earth. Like Skynet in the fictional Terminator films, it could becomesurveillance beyond comprehension. How?The Space Fence is designed to operate inLEO (Low Earth Orbit). It isdesigned to be one big interconnected machine, run by AI and joined to current (weaponized) technology by interacting with cell phone towers, Gwen Towers, Nexrad Towers, metal particulates and more to create a giant wireless network that manipulates us through the ionization of our atmosphere.

According to Elena Freeland, author ofChemtrails, HAARP, and the Full Spectrum Dominance of Planet Earthwho is soon to release a book on the topic, the Space Fence will eventually develop into a conductive Saturnian ring around the Earths equator. From there, it could be used to facilitate a complete lockdown on planetary communications (including our DNA communications, since we are electrical creatures), in line with the MICs C4 objectives (Command, Control, Communications and Computers). Freeland states that the Space Fence will have the power to totally transform the entire environment of the planet. It thus is a tool of the AI/Transhumanist agenda to merge man into machine.

Everyone loves the acronym of HAARP but it was just one installation/project. These days its more accurate to call these weapons ionospheric heaters. According to HAARP insider Billy Hayes, there are 200+ of them worldwide.

The Space Fence seems to tie many aspects of the worldwide conspiracy together. Two aspects to pay attention to are ionization and conductivity. To ionize is to create polarity within a substrate. Some things are naturally non-ionized, so to ionize them is take them out of their natural state. To make something conductive is to change it so that it can conduct electricity. The NWO controllers have been unleashing a torrent of light and heavy metals (aluminum, barium, strontium and more) into our environment and thus into our bodies for decades via industrial output, chemical-laden products, vaccines and chemtrails.

Ionization and conductivity crop up again and again when investigating the Space Fence. Thereason the NWO conspirators are so obsessed with these concepts is because they have weaponized them. Ionization is linked to weather control. Ionospheric heaters (the most famous of which is HAARP) are now deployed around the world to heat and ionize layers of the atmosphere. Once ionized, it can be directed in line with geopolitical goals of the controllers, which can equate to earthquakes, hurricanes, tsunamis, floods and droughts. In 2014, we were told that HAARP was being shut down, however since HAARP-like technology is the ultimate weapon of the globalists, does anyone in their right mind really think they are just going to give it away due to lack of funding or because they are supposedly finished with it? Former HAARP insider Billy Hayes (who worked on constructing the original installation in Gakona, Alaska) claims there are over 200 HAARP-like facilities around the world which are fully operational.

Conductivity is linked to both mind control and holographic manipulation (a la Project Bluebeam). It is theorized that, with nano metal particulates everywhere including inside of peoples bodies, the masses are easier to mind control, since the metals act as receivers of wireless transmissions. There is evidence that the more metal particulates in the air, the easier it is to projectholograms onto it (e.g. see the 36:30 minute mark of this Elena Freeland presentation). As this Leak Project video revealed, HP (Hewlett Packard) is literally releasing billions if not trillions of nano sensors (smart dust) into the environment. Is one of the purposes to prepare for a Project Bluebeam scenario?

A close up of a plasma ball, showing electrified plasma gas.

The ionization of our skies means that the air is transformed into plasma,the 4th state of matter. Plasma is defined as an ionized gas consisting of positive ions and free electrons in proportions resulting in more or less no overall electric charge, typically at low pressures (as in the upper atmosphere and in fluorescent lamps) or at very high temperatures (as in stars and nuclear fusion reactors). In simple terms, it isionized air. Plasma keeps our atmosphere thick. It is a medium where electrons can be moved around. Altered plasma means dramatic earth changes via the troposphere and magnetosphere.According to Freeland, the Space Fence will also ionize the outer part of our planet.

Was the SDI only put on hold until they worked how to ionize the atmosphere (see Bernard Eastlands patents for HAARP), then re-activated?

In this context, you can look at Space Fence as the controlling hub which is designed to capitalize upon and control the tremendous transforming and terraforming of our planet which is happening right before our eyes. How can inundating our world with billions of metal particulates, nano chips and smart dustpossibly be a good idea?

Chemtrails: one of several delivery systems. Fancy some black heavy metals for dinner?

The Space Fence is not only connected to HAARP; its also connected to geoengineering / chemtrails, GMOs and vaccines. How? Because all of these things are delivery systems by whichmetal nanoparticles are injected into our atmosphere, water, food, air and, in the end, our bodies. Look at chemtrails now coming out of ships as well as planes infusing the air with all sorts of toxic metals like aluminum, barium and strontium, as well as synthetic biological lifeforms. Look at GMOs all sprayed with toxic metallic and synthetic pesticides which invades our bodies. Look at vaccines the injection of aluminum, mercury and more straight into our bloodstreams.The net effect of all of this is to create one huge wireless metallicized network to surround, engulf and permeate us.

In conclusion, its vital to look just beyond the Space Fence project and see the bigger picture. The Space Fence involves absolute control over space, chemtrails, nanotechnology, terraforming, genetic alteration, transhumanism and AI. The endgame is to control our nervous systems and our very DNA. The question for an awakened humanity is now: what can we do to thwart this agenda?

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Want the latest commentaryand analysis on Conspiracy, Health, Geopolitics, Sovereignty, Consciousness and more? Sign up forfree blog updates!

Makia Freeman is the editor of alternative news / independent media siteThe Freedom Articlesand senior researcher atToolsForFreedom.com(FaceBookhere), writing on many aspects of truth and freedom, from exposing aspects of the worldwideconspiracy to suggesting solutions for how humanity can create a new system of peace and abundance.

Sources:

*https://en.wikipedia.org/wiki/Space_Fence

*https://www.youtube.com/watch?v=RX3IOHpe6sY

*http://freedom-articles.toolsforfreedom.com/geoengineering-haarp-and-chemtrails-ultimate-weapon-globalists/

*https://www.youtube.com/watch?v=3kQ_s_usST8

*https://www.youtube.com/watch?v=YSgZPwArtpk

*https://www.youtube.com/watch?v=d5OeZWfRhhs

*http://freedom-articles.toolsforfreedom.com/nanochips-smart-dust-microchipping/

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Space Fence: Connecting the Surveillance and Transhumanist …

THE TRANSHUMANIST SCRAPBOOK: ARTIFICIAL BODIES WAITING FOR …

Just when you thought the transhumanist craze had died down and was a “passing” fad of science fiction prognostication, this article from the U.K.’s Daily Mail comes along to dispel all the calm (shared by Mr. V.T.):

Bodies kept alive in plastic bags and lifeless ‘blank’ humans ready for a new consciousness to be uploaded: Controversial booth at CES claims to offer IMMORTALITY – but is all as it seems?

Now, the article is clear: this is all just a “marketing gimick” to promote a “new television show”:

Murmurs of I dont like this, and no, this is too much for me, could be heard as CES attendees crowded around the Psychasec setup, greeted by what appeared to be lifeless human forms on display in large glass cases.

During a brief tour through the booth, exhibitors dressed in all white sold the idea of immortality, through a plan to upload human consciousness to human sleeves of whatever design you desire before concluding around the display of Joel, a fresh sleeve’ in a vacuum sealed bag, breathing and eating through a tube.

All is well, however, since the whole exhibit and booth was nothing but a marketing scheme for a new series on Netflix:

It may be one of the most bizarre Netflix marketing schemes yet, going as far as plastering posters with Boycott #Psychasec and Immortality is Immoral along the outside of the booth (though an exhibitor insisted to Dailymail.com that this had been done by anti-Psychasec protestors).

The dystopian sci-fi Altered Carbon is set to premier on Netflix February 2.

But I have to wonder, is it really the case that all is well? Frankly, I find the idea of such a “marketing scheme” to be almost as abhorrent as the reality.

Why?

Because notice what is being done: downloading and uploading of “consciousness” is now being promoted as a service to be performed: it is being made a commodity which, to be downloaded and uploaded, means ultimately that it can be bought and sold. Similarly with the “sleeves,” the “genetically engineered bodies”, are reduced to so much material to be bought and sold – perhaps organ-by-organ. And with these possibilities comes another: that one enters into contractual arrangements with a mega-corporation encompassing all physical and non-physical (or spiritual if you will) aspects of human existence itself.

In other words, the meme is being planted, and given the nature of such television shows, a platform is being created not only to explore all these implications and speculations but more importantly to drive the conversations in a certain way toward the goal of making humanity itself, in all its parts, a commodity to be bought and sold and “serviced” by the corporate world.

So in other words, folks, transhumanism is no longer a rarefied academic or hypothetical discussion. It is now going to be promoted and driven into the public consciousness. I’ve pointed out several times, beginning with my very first book in this strange world of “alternative research,” The Giza Death Star, that virtual immortality, or even a drastic improvement of human longevity to, say, hundreds of years, has a moral implication, for long ago, the Christian Church Father, St. John Chrysostom, pointed out that death, really, is an antidote to endless progress in evil. His point was, as I observed in that book, and as I have observed in prior blogs about this and related subjects, is that one can imagine an Albert Schweitzer or a Mother Teresa, having not decades, but perhaps centuries, to do their good works. But similarly, one can imagine a Chairman Mao or Joseph Stalin, or other genocidal mass murders having a similar opportunity to “perfect” their particular “inclinations.”

See you on the flip side…

About Joseph P. FarrellJoseph P. Farrell has a doctorate in patristics from the University of Oxford, and pursues research in physics, alternative history and science, and “strange stuff”. His book The Giza DeathStar, for which the Giza Community is named, was published in the spring of 2002, and was his first venture into “alternative history and science”.

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THE TRANSHUMANIST SCRAPBOOK: ARTIFICIAL BODIES WAITING FOR …

Transhuman – Wikipedia

Not to be confused with “trans” used as an abbreviation for “transsexual” or “transgender” in the terms trans man, trans woman.

Transhuman, or trans-human, is the concept of an intermediary form between human and posthuman.[1] In other words, a transhuman is a being that resembles a human in most respects but who has powers and abilities beyond those of standard humans.[2] These abilities might include improved intelligence, awareness, strength, or durability. Transhumans sometimes appear in science-fiction as cyborgs or genetically-enhanced humans.

The use of the term “transhuman” goes back to French philosopher Pierre Teilhard de Chardin, who wrote in his 1949 book The Future of Mankind:

Liberty: that is to say, the chance offered to every man (by removing obstacles and placing the appropriate means at his disposal) of ‘trans-humanizing’ himself by developing his potentialities to the fullest extent.[3]

And in a 1951 unpublished revision of the same book:

In consequence one is the less disposed to reject as unscientific the idea that the critical point of planetary Reflection, the fruit of socialization, far from being a mere spark in the darkness, represents our passage, by Translation or dematerialization, to another sphere of the Universe: not an ending of the ultra-human but its accession to some sort of trans-humanity at the ultimate heart of things.[4]

In 1957 book New Bottles for New Wine, English evolutionary biologist Julian Huxley wrote:

The human species can, if it wishes, transcend itself not just sporadically, an individual here in one way, an individual there in another way, but in its entirety, as humanity. We need a name for this new belief. Perhaps transhumanism will serve: man remaining man, but transcending himself, by realizing new possibilities of and for his human nature. “I believe in transhumanism”: once there are enough people who can truly say that, the human species will be on the threshold of a new kind of existence, as different from ours as ours is from that of Peking man. It will at last be consciously fulfilling its real destiny.[5]

One of the first professors of futurology, FM-2030, who taught “new concepts of the Human” at The New School of New York City in the 1960s, used “transhuman” as shorthand for “transitional human”. Calling transhumans the “earliest manifestation of new evolutionary beings”, FM argued that signs of transhumans included physical and mental augmentations including prostheses, reconstructive surgery, intensive use of telecommunications, a cosmopolitan outlook and a globetrotting lifestyle, androgyny, mediated reproduction (such as in vitro fertilisation), absence of religious beliefs, and a rejection of traditional family values.[6]

FM-2030 used the concept of transhuman as an evolutionary transition, outside the confines of academia, in his contributing final chapter to the 1972 anthology Woman, Year 2000.[7] In the same year, American cryonics pioneer Robert Ettinger contributed to conceptualization of “transhumanity” in his book Man into Superman.[8] In 1982, American Natasha Vita-More authored a statement titled Transhumanist Arts Statement and outlined what she perceived as an emerging transhuman culture.[9]

Jacques Attali, writing in 2006, envisaged transhumans as an altruistic vanguard of the later 21st century:

Vanguard players (I shall call them transhumans) will run (they are already running) relational enterprises in which profit will be no more than a hindrance, not a final goal. Each of these transhumans will be altruistic, a citizen of the planet, at once nomadic and sedentary, his neighbor’s equal in rights and obligations, hospitable and respectful of the world. Together, transhumans will give birth to planetary institutions and change the course of industrial enterprises.[10]

In March 2007, American physicist Gregory Cochran and paleoanthropologist John Hawks published a study, alongside other recent research on which it builds, which amounts to a radical reappraisal of traditional views, which tended to assume that humans have reached an evolutionary endpoint. Physical anthropologist Jeffrey McKee argued the new findings of accelerated evolution bear out predictions he made in a 2000 book The Riddled Chain. Based on computer models, he argued that evolution should speed up as a population grows because population growth creates more opportunities for new mutations; and the expanded population occupies new environmental niches, which would drive evolution in new directions. Whatever the implications of the recent findings, McKee concludes that they highlight a ubiquitous point about evolution: “every species is a transitional species”.[11]

Excerpt from:

Transhuman – Wikipedia

Leadership U.S. Transhumanist Party Official Website

Officers

Gennady Stolyarov II ChairmanBobby Ridge SecretaryB.J. Murphy Director of Social MediaFranco Cortese Director of ScholarshipDinorah Delfin Director of Admissions and Public RelationsArin Vahanian Director of MarketingSean Singh Director of Applied InnovationKenneth Alum Director of PublicationEmanuel Iral Director of Visual Art

Foreign Ambassadors

Keoma Ferreira Antonio BrazilAngel Marchev, Sr. BulgariaAria Cheng CanadaAiken Nen Iavarrone ChileAbdul-Rahman Essam Saleh EgyptChris Monteiro EnglandPam Keefe Hong KongPalak Madan IndiaDenisa Rensen JapanOjochogwu Abdul NigeriaBobby Pembleton ScotlandJos Luis Cordeiro Spain

Representatives of the Worldwide Transhumanist Movement

Alexandr Putyatinskiy Representative of the Transhumanist Movement in Kazakhstan

Officers

Gennady Stolyarov II (G. Stolyarov II) became the second Chairman in the history of the Transhumanist Party in November 2016. Mr. Stolyarovis an actuary, independent philosophical essayist, science-fiction novelist, poet, amateur mathematician, composer, and Editor-in-Chief of The Rational Argumentator, a magazine championing the principles of reason, rights, and progress. Mr. Stolyarov regularly produces YouTube Videos discussing life extension, politics, philosophy, and related subjects.

In December 2013, Mr. Stolyarov published Death is Wrong, an ambitious childrens book on life extension. Death is Wrongcan be found on Amazon in paperback and Kindle formats, and can also be freely downloaded in PDF format in the English, Russian, French,Spanish, and Portuguese languages.

Mr. Stolyarov is the Chief Executive and one of the founding members of the Nevada Transhumanist Party, established in August 2015.

Mr. Stolyarov has contributed articles to the Institute for Ethics and Emerging Technologies (IEET), The Wave Chronicle, Le Qubcois Libre, Brighter Brains Institute, Immortal Life, Enter Stage Right, Rebirth of Reason, The Liberal Institute, and the Ludwig von Mises Institute.

Mr. Stolyarov holds the professional insurance designations of Fellowof the Society of Actuaries (FSA), Associate of the Casualty Actuarial Society (ACAS), Member of the American Academy of Actuaries (MAAA), Chartered Property Casualty Underwriter (CPCU), Associate in Reinsurance (ARe), Associate in Regulation and Compliance (ARC), Associate in Personal Insurance (API), Associate in Insurance Services (AIS), Accredited Insurance Examiner (AIE), and Associate in Insurance Accounting and Finance (AIAF).He is the author of numerous actuarial study guides, including, most recently, the 473-page Practice Problems in Advanced Topics in General Insurance, published by ACTEX Learning.

Mr. Stolyarov has written a science-fiction novel, Eden against the Colossus, a philosophical treatise, A Rational Cosmology, a play, Implied Consent, and a free self-help treatise, The Best Self-Help is Free.

In an effort to assist the spread of rational ideas, Mr. Stolyarov published his articles on Associated Content (subsequently the Yahoo! Contributor Network and Yahoo! Voices) from 2007 until Yahoo! closed this venue in 2014. Mr. Stolyarov held the highest Clout Level (10) possible on the Yahoo! Contributor Network and was one of its Page View Millionaires, with over 3,191,000 views. Mr. Stolyarovs selected writings from that era have been preserved on this page.

Mr. Stolyarov can be contacted here.

Bobby Ridgehas a Bachelors Degree in Biomedical Science from California State University of Sacramento (CSUS) and is striving to achieve his PhD in Neuroscience. He only recently found transhumanism and became a Transhumanist. He conducted research for CSUSs Psychology Department and his own personal research on the epistemology and Scientiometrics of the Scientific Method. He also co-owns Togos in Citrus Heights, CA. Mr. Ridge considers transhumanism to describe the future of humanity taking its next steps in evolution, which are both puissant and daunting. With the exponential increase in information technology, Mr. Ridge considers it important for us to become a science-based species to prevent a dystopian-type future from occurring.

Mr. Ridge can be contacted here.

B.J. Murphy is a writer, author, futurist, and activist. He has done work as a Technology Adviser for short films and television and is an Ambassador for both the A.I. company Persona and robotics company BodAi. Hes an Editor and Social Media Manager for Serious Wonder, Affiliate Scholar for the Institute for Ethics and Emerging Technologies, and is a co-author of both The Future of Business: Critical Insights Into a Rapidly Changing World From 60 Future Thinkers and 50:50 Scenarios for the Next 50 Years.

Mr. Murphy can be contacted here.

Franco Cortese is the Deputy Director of the Biogerontology Research Foundation and a member of its Board of Trustees. He believes that the most effective and economical approach to the treatment of age-related diseases which represent, from both a quantitative and qualitative standpoint, some of the most significant diseases afflicting humanity today is through the extension of healthspan via biomedical interventions focusing on the prevention, negation, and/or slowing of accumulated age-related phenotypic deviation. In addition to his administrative and research activities, Cortese has also written extensively on the ethical, socioeconomic, political, logistical, and philosophical implications of biomedical gerontology.

He is also active as a research scholar in the field of the philosophy of technology, focusing on the ethical, sociological, philosophical, and political issues surrounding emerging technologies in general and human enhancement technology in particular through his work as an Affiliate Scholar of the Institute for Ethics & Emerging Technologies (IEET), a technoprogressive policy institute focusing on the social implications of emerging technologies. His most recent research in this area has involved articulating a novel variant of technological determinism titled technic self-determination (Cortese, F. A. B. (2014). Technic Self-Determination. In Stephen John Thompson (Ed.), Global Issues and Ethical Considerations in Human Enhancement Technologies (pp. 203-224). Hershey, PA: IGI Global; Cortese, F. A. B. (2016). The Technoethical Ethos of Technic Self-Determination. International Journal of Technoethics (IJT), 7(2), 1-27), which posits a reciprocally causative relationship between technology and society, construing technology to be a crucial and reciprocally causative ontological fundament of human nature.

Among other broader research topics relating to the ethical, philosophical, and sociopolitical implications of emerging technologies in general, his current research involves defending the development and proliferation of human enhancement technologies (HET) as a viable means of increasing the capacity for self-determination, autonomy, and sovereignty at the level of both society and the individual and of reducing unnecessary suffering in the world at large by increasing the capacity for individuals to determine the controlling circumstances of their selves and lives. Contrary to many critics of HET, Cortese argues that the use of HET exemplifies and indeed even intensifies our most human capacity and faculty namely, the desire for increased self-determination, which he refers to as the will toward self-determination. Furthermore, he argues that the use of HET bears fundamental ontological continuity with the human condition in general and the historically ubiquitous will toward self-determination in particular, and that, as such, the development and proliferation of HET need not be a dehumanizing force, but rather could very well serve to increase the very capacity that characterizes us as human more accurately than anything else, provided that it is developed and proliferated democratically and ethically.

Corteses other current positions and affiliations include Associate at Deep Knowledge Life Sciences, Research Scientist at ELPIs Foundation for Indefinite Lifespans, Scientific Advisor for Lifeboat Foundation (Life Extension Advisory Board and Futurists Advisory Board), Honorary Fellow of Brighter Brains Institute, Chief Operating Officer of the Center for Interdisciplinary Philosophic Studies, International Coordinator of Cryonics Switzerland, Ambassador for the Seasteading Institute, Assistant Editor at Ria University Press, Member of the International Longevity Alliance, Chair and Co-Founder of the Canadian Longevity Alliance, and Reviewer for the Global Futures Intelligence System at The Millennium Project.

Mr. Cortese can be contacted here.

Dinorah Delfin is a Multi-Media New York Artist and Futurist with a clear mission: to advocate for the ethical use of emerging technologies to help steer humanity into a thriving metahumanity. She is the owner of ArtDimensional Studios, Inc., in New York and has a degree in Business Management. Ms. Delfins artworks and activism are aimed to raise critical questions about emerging techno-social structures as they become more embedded in our lives, and our evolving definition of humanity, individual sovereignty, and general happiness and sense of purpose. Ms. Delfins artworks can be seen on her Instagram page.

Ms. Delfin has been designing a grass-roots campaign to advocate for the ethical use of emerging technologies including a manifesto and a series of propaganda-like posters that raise questions about emerging technologies and how they affect our everyday life. With the assistance of like-minded artists, she is planning to carry on a guerrilla-type campaign both online and in public spaces such schools. She has been involved in organizing educational events as well as fundraisers for charitable relief efforts.

Ms. Delfin can be contacted here.

Arin Vahanian is a project manager, author, entrepreneur, musician, blogger, startup advisor, and aspiring electrical engineer. Having worked for three Fortune 100 companies and several technology startups, Mr. Vahanian helps organizations build high-performance teams and create and launch products/services that delight the customer.

Being deeply devoted to the promise of Transhumanism and the concept of continuous improvement, Mr. Vahanian is the author of Kaizen for Men, a book that combines self-help with Lean Manufacturing and Toyota Production System principles, helping men boost their health, career, and relationships.

Mr. Vahanian became interested in the Transhumanist movement after coming across various life-changing technologies and breakthroughs in the medical field. His personal vision is to live and love deeply, being dedicated to building and spreading technologies that allow human beings to live more fulfilling, joyful, and enhanced lives. Specifically, he has a special interest in curing mental health disorders such as depression and social anxiety disorder, as well as reversing aging and curing dementia and other neurological disorders.

Mr. Vahanian holds a Bachelors degree in Journalism (Public Relations) and a Master of Business Administration (Management) degree from California State University, Northridge. Additionally, he holds several professional certifications in the information technology (IT) industry, and is an Enrolled Agent.

A seasoned traveler and expatriate, Mr. Vahanian has lived and worked on three continents, and speaks six languages. Mr. Vahanian is an ENTJ personality type according to the Myers-Briggs Type Indicator.

Mr. Vahanian can be contacted here.

Sean Singh is a dedicated supporter of human rights and environmental justice, an expert in strategy, quality control, and lateral thinking, with a life-long passion for open-source technologies. He is the founder of SolarFi Networks, an Internet Service Provider (ISP) that designs and deploys metro-scale wireless networks that are disaster-resilient. He has owned and operated several commercial data centers, having worked in every role from tech support to network administrator to infrastructure design and implementation beforehand. Mr. Singhs passion also extends to education. He takes an open-source view that education should be free to anyone interested, and to that end he works with the Open Source Temple, one the worlds first Transhumanist churches. Mr. Singh worked closely with Todd Freeman to develop the ranking system for consciousness that appears at the beginning of the Transhumanist Bill of Rights Version 2.0, and which reflects his familiarity with bridging the gap between neuroscience and digital intelligence.

Mr. Singh can be contacted here.

Kenneth Alum has an Advanced Diploma in Business Management, with technical skills in Computer Hardware and Software maintenance (A+). His work experience spans 15 years, 12 years being in lower to senior-level management. Mr. Alum has worked in the industries of Graphic Design, Print Advertising, Insurance, and Finance, and has spent 10 years in the micro-finance industry. He has accrued skills in policy and procedure writing and implementation, credit appraisal, loan marketing, budgeting, financial forecasting, credit control, staff training, graphic design, report writing, business planning, customer service, and branding.

Mr. Alum has taken keen interest in science and technology recently. He now considers himself a Transhumanist, Futurist and a Space Ager an advocate for space and for new worlds exploration, habitation, and colonization. Mr. Alum just began private studies in biotechnology and hopes to do the same with nanotechnology and various space technologies. He will eventually proceed to acquire formal education on these disciplines. Mr. Alum has created the Facebook group Transhumanism Africa and started a business in Kenya named Transhumanism Technologies. The purpose of the business is to import to Africa and trade in new technology products in the future.

Mr. Alum can be contacted here.

Emanuel Iral is a design freelancer who has provided clients with work ranging from typical advertisements, flyers, and logos, to filming and editing videos. Mr. Iral has interned as a studio assistant to a prominent artist in New York, Laetitia Soulier. He has participated in one art show, Young Artist Initiative, in Miami, where he exhibited his series of 70+ pencil drawings of carved bodies. Mr. Irals artwork ranges from traditional paint and pencil work to 3D digital work. Currently he is working on his VFX and animation skills, as he is producing short films for his music.

Mr. Irals work can be found on Behance.net, Instagram, and Patreon. Heencompasses his art under the term Prismatis Latin for prism. A prismrefracts white light into the three primary colors: yellow, magenta, and cyan. Prismatis is all about the aesthetic of human expression, which can be separated into the art, audience, and artist.

Mr. Iral can be contacted here.

Foreign Ambassadors

Keoma Ferreira Antonio is a philosopher, musician, and lover of science fiction and Japanese art production. Graduated in Philosophy from UFRN (Federal University of Rio Grande do Norte, Brazil), he was a laureate of his class. He currently holds a masters degree in philosophy from the same university, and his research area is Transhumanism.

He researches and writes about the Promethean-Faustian Oscillations of Transhumanism, which come from the demiurgic character of modern sciences (which will be published as an introductory book on transhumanism). He is also a member of the research group on Immortality, an activist of the Transhumanist cause (being an active voice within the movement, which is still small in Brazil) and works with the dissemination of philosophical thought through anime (Japanese animation).

Keoma can be contacted here.

Prof. Angel Marchev, Ph.D. has graduated as automation control engineer at the Technical University of Sofia. Later he worked closely with A. Ivahnenko, one of the originators of the concept of Self-organization.

Prof. Marchev is one of the pioneers of implementing cybernetics and system theory in the fields of business management in Bulgaria. Over the last 40 years he has published more than two hundred papers on various topics in the field. He considers as his life-time achievement the implementation of Multi-stage selection procedures for wide range of business challenges such as system identification, forecasting, modeling economic and business systems among others.

Angel Marchev, Sr. is one of the pioneers of implementing computer business games and active methods in education for adults in Bulgaria. Over the last 40 years he has educated more than thirty thousand students and managers using over hundred and twenty CMG and other active methods in his courses. He teaches courses such as Simulation and gaming in management, Business games, Computer simulation and forecasting, Financial modeling in management and Fundamentals of Management I: Cybernetics and systems theory at the University for National and World Economy and Burgas Free University among several others business schools and collages in Bulgaria and at University of Hasselt, University of Slough, and London Guildhall University among others abroad.

By using games he has trained a spectrum of Bulgarian business leaders starting with his assignment at the Center for training management resources throughout the 1970s. In the last 20 years he has started his own consultancy business providing training for various private and public organizations.

Prof. Marchev has been among the first members of ISAGA since it was founded and was member of the steering committee of ISAGA almost until 1990. He was also a member of EESAGA. Now he is establishing BASAGA in Bulgaria.

Professor Marchev can be contacted here.

Aria Chengis a Wholistic Transhumanist Artist, Designer, Community Builder, Advocate, and Entrepreneur. As an unprotected visible intersectional minority with invisible disabilities, Aria has spent 6 years engaged in building inclusive queer and feminist communities and spaces, and an additional 10 years serving her local community in many capacities.

Since her departure from the queer-feminist activist sphere in 2013, Aria remains a passionate Transhumanist, with a distinct progressive vision for Canadas future which includes: a focus on Innovation and Research; extending Universal Care to encompass Basic Income, Advanced Education, and extended Health & Dental coverage for longevity; an actionable plan for Native Reparations; Voting Reform; and making use of Blockchain technology and Artificial Intelligence for true democratic participation as well as the distribution of both private and public services; among others.

Aria is currently working on finishing her Associate Degree of Arts in Social Sciences, as well as her Diploma of Fine Arts. She also serves as Lead Designer for the non-profit humanitarian AI organization, Robots Without Borders, and is Founder of The Transhumanist Party of Canada.

In her personal life, Aria is giant fan of Star Trek, loves her two cats, and identifies her gender to be Transhumanist.

Aiken Nen Iavarrone graduated in Electronics in high school and participates in the maker movement in Chile. He is a student of automation and industrial control and is interested in the Fourth Industrial Revolution. He is also an entrepreneur who has formed a company called Carmona Robotics. He created an invention, motivated by the work of several thinkers a smartglass with a brain-computer interface that integrates imaging studies, logistics, daily life, and social experiences. Mr. Iavarrones dream is to study biomedical engineering and, specifically, neuronal engineering, and to collaborate with others in improving the effectiveness of biological sensors in prostheses and computational devices. Mr. Iavarrone believes in a world of neurodiversity and existential freedom, where the identity of each person is defended. In addition, he takes an interest in economics and energy and is a member of the Facebook group Transhumanismo, whose focus is on spreading transhumanist ideas in countries throughout the Spanish-speaking world.

Abdul-Rahman Essam Saleh holds a Bachelors degree in Biotechnology and is aiming to establish the biotechnology industry as a major industrial sector in Egypt, where potentials are at a peak and chances seem limitless. For that dream to come true, Abdul is taking steps and planning on doing his Masters degree in Biotechnology Business Management.

Abdul started the Arabian Longevity Alliance initiative to spread awareness of the longevity research field and its results among researchers and science-loving laymen. Also, to spark the interests of people who arent that much into science, Abdul used his stance to start intriguing peoples thoughts about how the Transhumanistic era might look like and how longevity is going to affect the shapes of our lives.

Abdul has held multiple talks, lectures, and YouTube videos on various topics, including longevity, to help get the word out in the Arab world, which is why he pays great regard to translating research papers into Arabic and posting them with the hope that they reach Arabic-speaking audiences interested in the field or in science in general.

Abdul hopes that his efforts result in a possible core of the first small community of Transhumanists in Egypt.

Abdul-Rahman can be contacted via his Facebook pageand his YouTube channel.

Chris Monteiro has been involved in the transhumanist movement for a number of years. He is a co-founder and officer with the Transhumanist Party UK, an organization seeking to tackle a range of contemporary political challenges facing the transhumanist movement in British, European, and international contexts.

Since 2015 he has led the H+Pedia project from Humanity+, a transhumanist edited wiki helping to better map, understand and promote transhumanist ideas within the entire movement.

He works as a systems administrator and studies contemporary cybercrime trends and their intersections with computer security, privacy, and our rapidly developing internet-connected society.

Personal site: https://pirate.london/Twitter: https://twitter.com/Deku_shrub

Chris can be contacted here.

Pam Keefe is the Asia Pacific Vice President for HNI International.

Based in Hong Kong, Pam is responsible for Sales and Distribution of HNIs 8 brands of office furniture, including Allsteel, Gunlocke, Paoli, Lamex, and HNI India. Originally from the USA, she has been working and living in Asia since 2008. Prior to joining HNI in 2015, Pam was based in Singapore and was the Vice-President of Asia Pacific for Teknion Office Furniture for two years and spent 12 years with Haworth Office Furniture, leading Sales Strategy and Global Accounts for Asia Pacific, Middle East, Latin America, and Africa.

In addition to the office furniture business, Pam has a passion for biotechnology, health, fitness, and life extension.

Pam is spearheading an effort to raise awareness and educate people in Asia on the possibilities of life extension and the critical medical research that is needed to cure aging and death. The organizations in which she is involved give her access to people, events, knowledge, and activities that the U.S. Transhumanist Party can leverage. Pam is organizing RAADfest Bangkok, which takes place in February 2018 and will be the first event of its kind in Asia.

Pam can be contacted here.

Palak Madan is a Research Analyst at Blackbox AI. Her work involves evaluating AI marketplace, finding best practices for various operational needs, business development, UI designing, gathering resources for in-house research lab, maintaining internal wiki, etc. Previously, she has participated in diverse challenges and collaborative projects with various tech-startups in India, U.S., and Europe.

Besides AI forecasting, her research work revolves around Future of Machine Intelligence, long-term ethical problems of robust and beneficial Artificial Intelligence, simulation theory, ethical reasoning, rationality, mathematics, and design thinking. She likes to focus on big picture questions facing humanity and maintains a web presence at futuretunnel.com, where she shares her views, thoughts and vision for far future.

Palak can be contacted here.

Dr.Denisa Rensen B.Sc., B.A., N.D. FAARM A4Mis an avid academic/researcher, holding Honors Degrees in Philosophy, in Biology, in Psychology and a Medical Degree in Naturopathic Medicine. She holds a Fellowship in Anti-Aging & Regenerative Medicine from the American Academy of Anti-Aging & Regenerative Medicine A4M.

Denisa is passionate about exponential medicine, conscious transhumanism, and the future of unlimited lifespans. She is a speaker and MC of the RAADFest a yearly conference on ending aging and expanding human lifespans in the most healthy and conscious way possible.

She is a writer, a poet, a photographer,cinematographer, and conscious media producer always bridging art and science in all she does.

Denisa can be contacted here.

Ojochogwu Abdul is a resident of Nigeria and deeply involved in the countrys transhumanist community under the personal philosophies of deep naturalism, transhumanism, and cosmism. Hes the founder of the Transhumanist Enlightenment Caf (TEC) and is the co-founder of the Transhumanist Forum of Nigeria (H+Forum-NG).

Ojochogwu currently holds a B.A. in Philosophy & Religious Studies and an M.A. in Philosophy, and is a Ph.D. student in Philosophy at the University of Lagos, Nigeria. Hes a researcher, philosophy tutor, private consultant, speaker, social worker, and NGO program and planning officer.

Ojochogwu can be contacted here.

See original here:

Leadership U.S. Transhumanist Party Official Website

Transhuman – Wikipedia

Not to be confused with “trans” used as an abbreviation for “transsexual” or “transgender” in the terms trans man, trans woman.

Transhuman, or trans-human, is the concept of an intermediary form between human and posthuman.[1] In other words, a transhuman is a being that resembles a human in most respects but who has powers and abilities beyond those of standard humans.[2] These abilities might include improved intelligence, awareness, strength, or durability. Transhumans sometimes appear in science-fiction as cyborgs or genetically-enhanced humans.

The use of the term “transhuman” goes back to French philosopher Pierre Teilhard de Chardin, who wrote in his 1949 book The Future of Mankind:

Liberty: that is to say, the chance offered to every man (by removing obstacles and placing the appropriate means at his disposal) of ‘trans-humanizing’ himself by developing his potentialities to the fullest extent.[3]

And in a 1951 unpublished revision of the same book:

In consequence one is the less disposed to reject as unscientific the idea that the critical point of planetary Reflection, the fruit of socialization, far from being a mere spark in the darkness, represents our passage, by Translation or dematerialization, to another sphere of the Universe: not an ending of the ultra-human but its accession to some sort of trans-humanity at the ultimate heart of things.[4]

In 1957 book New Bottles for New Wine, English evolutionary biologist Julian Huxley wrote:

The human species can, if it wishes, transcend itself not just sporadically, an individual here in one way, an individual there in another way, but in its entirety, as humanity. We need a name for this new belief. Perhaps transhumanism will serve: man remaining man, but transcending himself, by realizing new possibilities of and for his human nature. “I believe in transhumanism”: once there are enough people who can truly say that, the human species will be on the threshold of a new kind of existence, as different from ours as ours is from that of Peking man. It will at last be consciously fulfilling its real destiny.[5]

One of the first professors of futurology, FM-2030, who taught “new concepts of the Human” at The New School of New York City in the 1960s, used “transhuman” as shorthand for “transitional human”. Calling transhumans the “earliest manifestation of new evolutionary beings”, FM argued that signs of transhumans included physical and mental augmentations including prostheses, reconstructive surgery, intensive use of telecommunications, a cosmopolitan outlook and a globetrotting lifestyle, androgyny, mediated reproduction (such as in vitro fertilisation), absence of religious beliefs, and a rejection of traditional family values.[6]

FM-2030 used the concept of transhuman as an evolutionary transition, outside the confines of academia, in his contributing final chapter to the 1972 anthology Woman, Year 2000.[7] In the same year, American cryonics pioneer Robert Ettinger contributed to conceptualization of “transhumanity” in his book Man into Superman.[8] In 1982, American Natasha Vita-More authored a statement titled Transhumanist Arts Statement and outlined what she perceived as an emerging transhuman culture.[9]

Jacques Attali, writing in 2006, envisaged transhumans as an altruistic vanguard of the later 21st century:

Vanguard players (I shall call them transhumans) will run (they are already running) relational enterprises in which profit will be no more than a hindrance, not a final goal. Each of these transhumans will be altruistic, a citizen of the planet, at once nomadic and sedentary, his neighbor’s equal in rights and obligations, hospitable and respectful of the world. Together, transhumans will give birth to planetary institutions and change the course of industrial enterprises.[10]

In March 2007, American physicist Gregory Cochran and paleoanthropologist John Hawks published a study, alongside other recent research on which it builds, which amounts to a radical reappraisal of traditional views, which tended to assume that humans have reached an evolutionary endpoint. Physical anthropologist Jeffrey McKee argued the new findings of accelerated evolution bear out predictions he made in a 2000 book The Riddled Chain. Based on computer models, he argued that evolution should speed up as a population grows because population growth creates more opportunities for new mutations; and the expanded population occupies new environmental niches, which would drive evolution in new directions. Whatever the implications of the recent findings, McKee concludes that they highlight a ubiquitous point about evolution: “every species is a transitional species”.[11]

More:

Transhuman – Wikipedia

THE TRANSHUMANIST SCRAPBOOK: ARTIFICIAL BODIES WAITING FOR …

Just when you thought the transhumanist craze had died down and was a “passing” fad of science fiction prognostication, this article from the U.K.’s Daily Mail comes along to dispel all the calm (shared by Mr. V.T.):

Bodies kept alive in plastic bags and lifeless ‘blank’ humans ready for a new consciousness to be uploaded: Controversial booth at CES claims to offer IMMORTALITY – but is all as it seems?

Now, the article is clear: this is all just a “marketing gimick” to promote a “new television show”:

Murmurs of I dont like this, and no, this is too much for me, could be heard as CES attendees crowded around the Psychasec setup, greeted by what appeared to be lifeless human forms on display in large glass cases.

During a brief tour through the booth, exhibitors dressed in all white sold the idea of immortality, through a plan to upload human consciousness to human sleeves of whatever design you desire before concluding around the display of Joel, a fresh sleeve’ in a vacuum sealed bag, breathing and eating through a tube.

All is well, however, since the whole exhibit and booth was nothing but a marketing scheme for a new series on Netflix:

It may be one of the most bizarre Netflix marketing schemes yet, going as far as plastering posters with Boycott #Psychasec and Immortality is Immoral along the outside of the booth (though an exhibitor insisted to Dailymail.com that this had been done by anti-Psychasec protestors).

The dystopian sci-fi Altered Carbon is set to premier on Netflix February 2.

But I have to wonder, is it really the case that all is well? Frankly, I find the idea of such a “marketing scheme” to be almost as abhorrent as the reality.

Why?

Because notice what is being done: downloading and uploading of “consciousness” is now being promoted as a service to be performed: it is being made a commodity which, to be downloaded and uploaded, means ultimately that it can be bought and sold. Similarly with the “sleeves,” the “genetically engineered bodies”, are reduced to so much material to be bought and sold – perhaps organ-by-organ. And with these possibilities comes another: that one enters into contractual arrangements with a mega-corporation encompassing all physical and non-physical (or spiritual if you will) aspects of human existence itself.

In other words, the meme is being planted, and given the nature of such television shows, a platform is being created not only to explore all these implications and speculations but more importantly to drive the conversations in a certain way toward the goal of making humanity itself, in all its parts, a commodity to be bought and sold and “serviced” by the corporate world.

So in other words, folks, transhumanism is no longer a rarefied academic or hypothetical discussion. It is now going to be promoted and driven into the public consciousness. I’ve pointed out several times, beginning with my very first book in this strange world of “alternative research,” The Giza Death Star, that virtual immortality, or even a drastic improvement of human longevity to, say, hundreds of years, has a moral implication, for long ago, the Christian Church Father, St. John Chrysostom, pointed out that death, really, is an antidote to endless progress in evil. His point was, as I observed in that book, and as I have observed in prior blogs about this and related subjects, is that one can imagine an Albert Schweitzer or a Mother Teresa, having not decades, but perhaps centuries, to do their good works. But similarly, one can imagine a Chairman Mao or Joseph Stalin, or other genocidal mass murders having a similar opportunity to “perfect” their particular “inclinations.”

See you on the flip side…

About Joseph P. FarrellJoseph P. Farrell has a doctorate in patristics from the University of Oxford, and pursues research in physics, alternative history and science, and “strange stuff”. His book The Giza DeathStar, for which the Giza Community is named, was published in the spring of 2002, and was his first venture into “alternative history and science”.

Read more here:

THE TRANSHUMANIST SCRAPBOOK: ARTIFICIAL BODIES WAITING FOR …

Transhuman – Wikipedia

Not to be confused with “trans” used as an abbreviation for “transsexual” or “transgender” in the terms trans man, trans woman.

Transhuman, or trans-human, is the concept of an intermediary form between human and posthuman.[1] In other words, a transhuman is a being that resembles a human in most respects but who has powers and abilities beyond those of standard humans.[2] These abilities might include improved intelligence, awareness, strength, or durability. Transhumans sometimes appear in science-fiction as cyborgs or genetically-enhanced humans.

The use of the term “transhuman” goes back to French philosopher Pierre Teilhard de Chardin, who wrote in his 1949 book The Future of Mankind:

Liberty: that is to say, the chance offered to every man (by removing obstacles and placing the appropriate means at his disposal) of ‘trans-humanizing’ himself by developing his potentialities to the fullest extent.[3]

And in a 1951 unpublished revision of the same book:

In consequence one is the less disposed to reject as unscientific the idea that the critical point of planetary Reflection, the fruit of socialization, far from being a mere spark in the darkness, represents our passage, by Translation or dematerialization, to another sphere of the Universe: not an ending of the ultra-human but its accession to some sort of trans-humanity at the ultimate heart of things.[4]

In 1957 book New Bottles for New Wine, English evolutionary biologist Julian Huxley wrote:

The human species can, if it wishes, transcend itself not just sporadically, an individual here in one way, an individual there in another way, but in its entirety, as humanity. We need a name for this new belief. Perhaps transhumanism will serve: man remaining man, but transcending himself, by realizing new possibilities of and for his human nature. “I believe in transhumanism”: once there are enough people who can truly say that, the human species will be on the threshold of a new kind of existence, as different from ours as ours is from that of Peking man. It will at last be consciously fulfilling its real destiny.[5]

One of the first professors of futurology, FM-2030, who taught “new concepts of the Human” at The New School of New York City in the 1960s, used “transhuman” as shorthand for “transitional human”. Calling transhumans the “earliest manifestation of new evolutionary beings”, FM argued that signs of transhumans included physical and mental augmentations including prostheses, reconstructive surgery, intensive use of telecommunications, a cosmopolitan outlook and a globetrotting lifestyle, androgyny, mediated reproduction (such as in vitro fertilisation), absence of religious beliefs, and a rejection of traditional family values.[6]

FM-2030 used the concept of transhuman as an evolutionary transition, outside the confines of academia, in his contributing final chapter to the 1972 anthology Woman, Year 2000.[7] In the same year, American cryonics pioneer Robert Ettinger contributed to conceptualization of “transhumanity” in his book Man into Superman.[8] In 1982, American Natasha Vita-More authored a statement titled Transhumanist Arts Statement and outlined what she perceived as an emerging transhuman culture.[9]

Jacques Attali, writing in 2006, envisaged transhumans as an altruistic vanguard of the later 21st century:

Vanguard players (I shall call them transhumans) will run (they are already running) relational enterprises in which profit will be no more than a hindrance, not a final goal. Each of these transhumans will be altruistic, a citizen of the planet, at once nomadic and sedentary, his neighbor’s equal in rights and obligations, hospitable and respectful of the world. Together, transhumans will give birth to planetary institutions and change the course of industrial enterprises.[10]

In March 2007, American physicist Gregory Cochran and paleoanthropologist John Hawks published a study, alongside other recent research on which it builds, which amounts to a radical reappraisal of traditional views, which tended to assume that humans have reached an evolutionary endpoint. Physical anthropologist Jeffrey McKee argued the new findings of accelerated evolution bear out predictions he made in a 2000 book The Riddled Chain. Based on computer models, he argued that evolution should speed up as a population grows because population growth creates more opportunities for new mutations; and the expanded population occupies new environmental niches, which would drive evolution in new directions. Whatever the implications of the recent findings, McKee concludes that they highlight a ubiquitous point about evolution: “every species is a transitional species”.[11]

See original here:

Transhuman – Wikipedia

Transhuman – Wikipedia

Not to be confused with “trans” used as an abbreviation for “transsexual” or “transgender” in the terms trans man, trans woman.

Transhuman, or trans-human, is the concept of an intermediary form between human and posthuman.[1] In other words, a transhuman is a being that resembles a human in most respects but who has powers and abilities beyond those of standard humans.[2] These abilities might include improved intelligence, awareness, strength, or durability. Transhumans sometimes appear in science-fiction as cyborgs or genetically-enhanced humans.

The use of the term “transhuman” goes back to French philosopher Pierre Teilhard de Chardin, who wrote in his 1949 book The Future of Mankind:

Liberty: that is to say, the chance offered to every man (by removing obstacles and placing the appropriate means at his disposal) of ‘trans-humanizing’ himself by developing his potentialities to the fullest extent.[3]

And in a 1951 unpublished revision of the same book:

In consequence one is the less disposed to reject as unscientific the idea that the critical point of planetary Reflection, the fruit of socialization, far from being a mere spark in the darkness, represents our passage, by Translation or dematerialization, to another sphere of the Universe: not an ending of the ultra-human but its accession to some sort of trans-humanity at the ultimate heart of things.[4]

In 1957 book New Bottles for New Wine, English evolutionary biologist Julian Huxley wrote:

The human species can, if it wishes, transcend itself not just sporadically, an individual here in one way, an individual there in another way, but in its entirety, as humanity. We need a name for this new belief. Perhaps transhumanism will serve: man remaining man, but transcending himself, by realizing new possibilities of and for his human nature. “I believe in transhumanism”: once there are enough people who can truly say that, the human species will be on the threshold of a new kind of existence, as different from ours as ours is from that of Peking man. It will at last be consciously fulfilling its real destiny.[5]

One of the first professors of futurology, FM-2030, who taught “new concepts of the Human” at The New School of New York City in the 1960s, used “transhuman” as shorthand for “transitional human”. Calling transhumans the “earliest manifestation of new evolutionary beings”, FM argued that signs of transhumans included physical and mental augmentations including prostheses, reconstructive surgery, intensive use of telecommunications, a cosmopolitan outlook and a globetrotting lifestyle, androgyny, mediated reproduction (such as in vitro fertilisation), absence of religious beliefs, and a rejection of traditional family values.[6]

FM-2030 used the concept of transhuman as an evolutionary transition, outside the confines of academia, in his contributing final chapter to the 1972 anthology Woman, Year 2000.[7] In the same year, American cryonics pioneer Robert Ettinger contributed to conceptualization of “transhumanity” in his book Man into Superman.[8] In 1982, American Natasha Vita-More authored a statement titled Transhumanist Arts Statement and outlined what she perceived as an emerging transhuman culture.[9]

Jacques Attali, writing in 2006, envisaged transhumans as an altruistic vanguard of the later 21st century:

Vanguard players (I shall call them transhumans) will run (they are already running) relational enterprises in which profit will be no more than a hindrance, not a final goal. Each of these transhumans will be altruistic, a citizen of the planet, at once nomadic and sedentary, his neighbor’s equal in rights and obligations, hospitable and respectful of the world. Together, transhumans will give birth to planetary institutions and change the course of industrial enterprises.[10]

In March 2007, American physicist Gregory Cochran and paleoanthropologist John Hawks published a study, alongside other recent research on which it builds, which amounts to a radical reappraisal of traditional views, which tended to assume that humans have reached an evolutionary endpoint. Physical anthropologist Jeffrey McKee argued the new findings of accelerated evolution bear out predictions he made in a 2000 book The Riddled Chain. Based on computer models, he argued that evolution should speed up as a population grows because population growth creates more opportunities for new mutations; and the expanded population occupies new environmental niches, which would drive evolution in new directions. Whatever the implications of the recent findings, McKee concludes that they highlight a ubiquitous point about evolution: “every species is a transitional species”.[11]

Continue reading here:

Transhuman – Wikipedia

Transhuman – Wikipedia

Not to be confused with “trans” used as an abbreviation for “transsexual” or “transgender” in the terms trans man, trans woman.

Transhuman, or trans-human, is the concept of an intermediary form between human and posthuman.[1] In other words, a transhuman is a being that resembles a human in most respects but who has powers and abilities beyond those of standard humans.[2] These abilities might include improved intelligence, awareness, strength, or durability. Transhumans sometimes appear in science-fiction as cyborgs or genetically-enhanced humans.

The use of the term “transhuman” goes back to French philosopher Pierre Teilhard de Chardin, who wrote in his 1949 book The Future of Mankind:

Liberty: that is to say, the chance offered to every man (by removing obstacles and placing the appropriate means at his disposal) of ‘trans-humanizing’ himself by developing his potentialities to the fullest extent.[3]

And in a 1951 unpublished revision of the same book:

In consequence one is the less disposed to reject as unscientific the idea that the critical point of planetary Reflection, the fruit of socialization, far from being a mere spark in the darkness, represents our passage, by Translation or dematerialization, to another sphere of the Universe: not an ending of the ultra-human but its accession to some sort of trans-humanity at the ultimate heart of things.[4]

In 1957 book New Bottles for New Wine, English evolutionary biologist Julian Huxley wrote:

The human species can, if it wishes, transcend itself not just sporadically, an individual here in one way, an individual there in another way, but in its entirety, as humanity. We need a name for this new belief. Perhaps transhumanism will serve: man remaining man, but transcending himself, by realizing new possibilities of and for his human nature. “I believe in transhumanism”: once there are enough people who can truly say that, the human species will be on the threshold of a new kind of existence, as different from ours as ours is from that of Peking man. It will at last be consciously fulfilling its real destiny.[5]

One of the first professors of futurology, FM-2030, who taught “new concepts of the Human” at The New School of New York City in the 1960s, used “transhuman” as shorthand for “transitional human”. Calling transhumans the “earliest manifestation of new evolutionary beings”, FM argued that signs of transhumans included physical and mental augmentations including prostheses, reconstructive surgery, intensive use of telecommunications, a cosmopolitan outlook and a globetrotting lifestyle, androgyny, mediated reproduction (such as in vitro fertilisation), absence of religious beliefs, and a rejection of traditional family values.[6]

FM-2030 used the concept of transhuman as an evolutionary transition, outside the confines of academia, in his contributing final chapter to the 1972 anthology Woman, Year 2000.[7] In the same year, American cryonics pioneer Robert Ettinger contributed to conceptualization of “transhumanity” in his book Man into Superman.[8] In 1982, American Natasha Vita-More authored a statement titled Transhumanist Arts Statement and outlined what she perceived as an emerging transhuman culture.[9]

Jacques Attali, writing in 2006, envisaged transhumans as an altruistic vanguard of the later 21st century:

Vanguard players (I shall call them transhumans) will run (they are already running) relational enterprises in which profit will be no more than a hindrance, not a final goal. Each of these transhumans will be altruistic, a citizen of the planet, at once nomadic and sedentary, his neighbor’s equal in rights and obligations, hospitable and respectful of the world. Together, transhumans will give birth to planetary institutions and change the course of industrial enterprises.[10]

In March 2007, American physicist Gregory Cochran and paleoanthropologist John Hawks published a study, alongside other recent research on which it builds, which amounts to a radical reappraisal of traditional views, which tended to assume that humans have reached an evolutionary endpoint. Physical anthropologist Jeffrey McKee argued the new findings of accelerated evolution bear out predictions he made in a 2000 book The Riddled Chain. Based on computer models, he argued that evolution should speed up as a population grows because population growth creates more opportunities for new mutations; and the expanded population occupies new environmental niches, which would drive evolution in new directions. Whatever the implications of the recent findings, McKee concludes that they highlight a ubiquitous point about evolution: “every species is a transitional species”.[11]

Follow this link:

Transhuman – Wikipedia

THE TRANSHUMANIST SCRAPBOOK: ARTIFICIAL BODIES WAITING FOR …

Just when you thought the transhumanist craze had died down and was a “passing” fad of science fiction prognostication, this article from the U.K.’s Daily Mail comes along to dispel all the calm (shared by Mr. V.T.):

Bodies kept alive in plastic bags and lifeless ‘blank’ humans ready for a new consciousness to be uploaded: Controversial booth at CES claims to offer IMMORTALITY – but is all as it seems?

Now, the article is clear: this is all just a “marketing gimick” to promote a “new television show”:

Murmurs of I dont like this, and no, this is too much for me, could be heard as CES attendees crowded around the Psychasec setup, greeted by what appeared to be lifeless human forms on display in large glass cases.

During a brief tour through the booth, exhibitors dressed in all white sold the idea of immortality, through a plan to upload human consciousness to human sleeves of whatever design you desire before concluding around the display of Joel, a fresh sleeve’ in a vacuum sealed bag, breathing and eating through a tube.

All is well, however, since the whole exhibit and booth was nothing but a marketing scheme for a new series on Netflix:

It may be one of the most bizarre Netflix marketing schemes yet, going as far as plastering posters with Boycott #Psychasec and Immortality is Immoral along the outside of the booth (though an exhibitor insisted to Dailymail.com that this had been done by anti-Psychasec protestors).

The dystopian sci-fi Altered Carbon is set to premier on Netflix February 2.

But I have to wonder, is it really the case that all is well? Frankly, I find the idea of such a “marketing scheme” to be almost as abhorrent as the reality.

Why?

Because notice what is being done: downloading and uploading of “consciousness” is now being promoted as a service to be performed: it is being made a commodity which, to be downloaded and uploaded, means ultimately that it can be bought and sold. Similarly with the “sleeves,” the “genetically engineered bodies”, are reduced to so much material to be bought and sold – perhaps organ-by-organ. And with these possibilities comes another: that one enters into contractual arrangements with a mega-corporation encompassing all physical and non-physical (or spiritual if you will) aspects of human existence itself.

In other words, the meme is being planted, and given the nature of such television shows, a platform is being created not only to explore all these implications and speculations but more importantly to drive the conversations in a certain way toward the goal of making humanity itself, in all its parts, a commodity to be bought and sold and “serviced” by the corporate world.

So in other words, folks, transhumanism is no longer a rarefied academic or hypothetical discussion. It is now going to be promoted and driven into the public consciousness. I’ve pointed out several times, beginning with my very first book in this strange world of “alternative research,” The Giza Death Star, that virtual immortality, or even a drastic improvement of human longevity to, say, hundreds of years, has a moral implication, for long ago, the Christian Church Father, St. John Chrysostom, pointed out that death, really, is an antidote to endless progress in evil. His point was, as I observed in that book, and as I have observed in prior blogs about this and related subjects, is that one can imagine an Albert Schweitzer or a Mother Teresa, having not decades, but perhaps centuries, to do their good works. But similarly, one can imagine a Chairman Mao or Joseph Stalin, or other genocidal mass murders having a similar opportunity to “perfect” their particular “inclinations.”

See you on the flip side…

About Joseph P. FarrellJoseph P. Farrell has a doctorate in patristics from the University of Oxford, and pursues research in physics, alternative history and science, and “strange stuff”. His book The Giza DeathStar, for which the Giza Community is named, was published in the spring of 2002, and was his first venture into “alternative history and science”.

Excerpt from:

THE TRANSHUMANIST SCRAPBOOK: ARTIFICIAL BODIES WAITING FOR …

2045: A New Era for Humanity – YouTube

http://2045.com http://gf2045.comIn February of 2012 the first Global Future 2045 Congress was held in Moscow. There, over 50 world leading scientists from multiple disciplines met to develop a strategy for the future development of humankind. One of the main goals of the Congress was to construct a global network of scientists to further research on the development of cybernetic technology, with the ultimate goal of transferring a human’s individual consciousness to an artificial carrier.

2012-2013. The global economic and social crises are exacerbated. The debates on the global paradigm of future development intensifies.

New transhumanist movements and parties emerge. Russia 2045 transforms into World 2045.

Simultaneously, the 2045.com international social network for open innovation is expanding. Here anyone interested may propose a project, take part in working on it, or fund it, or both. In the network, there are scientists, scholars, researchers, financiers and managers.

2013-2014. New centers working on cybernetic technologies for the development of radical life extension rise. The ‘race for immortality’ starts.

2015-2020. The Avatar is created — A robotic human copy controlled by thought via ‘brain-computer’ interface. It becomes as popular as a car.

2020. In Russia and in the world appear — in testing mode — several breakthrough projects:Android robots replace people in manufacturing tasks; android robot servants for every home; thought-controlled Avatars to provide telepresence in any place of the world and abolish the need business trips; flying cars; thought driven mobile communications built into the body or sprayed onto the skin.

2020-2025. An autonomous system providing life support for the brain and allowing it interaction with the environment is created. The brain is transplanted into an Avatar B. With Avatar B man receives new, expanded life.

2025. The new generation of Avatars provides complete transmission of sensations from all five sensory robot organs to the operator.

2030-2035. ReBrain — The colossal project of brain reverse engineering is implemented. World science comes very close to understanding the principles of consciousness.

2035. The first successful attempt to transfer one’s personality to an alternative carrier. The epoch of cybernetic immortality begins.

2040-2050. Bodies made of nanorobots that can take any shape arise alongside hologram bodies.

2045-2050. Drastic changes in social structure, and in scientific and technological development. All the for space expansion are established.For the man of the future, war and violence are unacceptable. The main priority of his development is spiritual self-improvement.

A new era dawns: The era of neohumanity.

Excerpt from:

2045: A New Era for Humanity – YouTube

Leadership U.S. Transhumanist Party Official Website

Officers

Gennady Stolyarov II ChairmanBobby Ridge SecretaryB.J. Murphy Director of Social MediaFranco Cortese Director of ScholarshipDinorah Delfin Director of Admissions and Public RelationsArin Vahanian Director of MarketingSean Singh Director of Applied InnovationKenneth Alum Director of PublicationEmanuel Iral Director of Visual Art

Foreign Ambassadors

Keoma Ferreira Antonio BrazilAngel Marchev, Sr. BulgariaAria Cheng CanadaAiken Nen Iavarrone ChileAbdul-Rahman Essam Saleh EgyptChris Monteiro EnglandPam Keefe Hong KongPalak Madan IndiaDenisa Rensen JapanOjochogwu Abdul NigeriaBobby Pembleton ScotlandJos Luis Cordeiro Spain

Representatives of the Worldwide Transhumanist Movement

Alexandr Putyatinskiy Representative of the Transhumanist Movement in Kazakhstan

Officers

Gennady Stolyarov II (G. Stolyarov II) became the second Chairman in the history of the Transhumanist Party in November 2016. Mr. Stolyarovis an actuary, independent philosophical essayist, science-fiction novelist, poet, amateur mathematician, composer, and Editor-in-Chief of The Rational Argumentator, a magazine championing the principles of reason, rights, and progress. Mr. Stolyarov regularly produces YouTube Videos discussing life extension, politics, philosophy, and related subjects.

In December 2013, Mr. Stolyarov published Death is Wrong, an ambitious childrens book on life extension. Death is Wrongcan be found on Amazon in paperback and Kindle formats, and can also be freely downloaded in PDF format in the English, Russian, French,Spanish, and Portuguese languages.

Mr. Stolyarov is the Chief Executive and one of the founding members of the Nevada Transhumanist Party, established in August 2015.

Mr. Stolyarov has contributed articles to the Institute for Ethics and Emerging Technologies (IEET), The Wave Chronicle, Le Qubcois Libre, Brighter Brains Institute, Immortal Life, Enter Stage Right, Rebirth of Reason, The Liberal Institute, and the Ludwig von Mises Institute.

Mr. Stolyarov holds the professional insurance designations of Fellowof the Society of Actuaries (FSA), Associate of the Casualty Actuarial Society (ACAS), Member of the American Academy of Actuaries (MAAA), Chartered Property Casualty Underwriter (CPCU), Associate in Reinsurance (ARe), Associate in Regulation and Compliance (ARC), Associate in Personal Insurance (API), Associate in Insurance Services (AIS), Accredited Insurance Examiner (AIE), and Associate in Insurance Accounting and Finance (AIAF).He is the author of numerous actuarial study guides, including, most recently, the 473-page Practice Problems in Advanced Topics in General Insurance, published by ACTEX Learning.

Mr. Stolyarov has written a science-fiction novel, Eden against the Colossus, a philosophical treatise, A Rational Cosmology, a play, Implied Consent, and a free self-help treatise, The Best Self-Help is Free.

In an effort to assist the spread of rational ideas, Mr. Stolyarov published his articles on Associated Content (subsequently the Yahoo! Contributor Network and Yahoo! Voices) from 2007 until Yahoo! closed this venue in 2014. Mr. Stolyarov held the highest Clout Level (10) possible on the Yahoo! Contributor Network and was one of its Page View Millionaires, with over 3,191,000 views. Mr. Stolyarovs selected writings from that era have been preserved on this page.

Mr. Stolyarov can be contacted here.

Bobby Ridgehas a Bachelors Degree in Biomedical Science from California State University of Sacramento (CSUS) and is striving to achieve his PhD in Neuroscience. He only recently found transhumanism and became a Transhumanist. He conducted research for CSUSs Psychology Department and his own personal research on the epistemology and Scientiometrics of the Scientific Method. He also co-owns Togos in Citrus Heights, CA. Mr. Ridge considers transhumanism to describe the future of humanity taking its next steps in evolution, which are both puissant and daunting. With the exponential increase in information technology, Mr. Ridge considers it important for us to become a science-based species to prevent a dystopian-type future from occurring.

Mr. Ridge can be contacted here.

B.J. Murphy is a writer, author, futurist, and activist. He has done work as a Technology Adviser for short films and television and is an Ambassador for both the A.I. company Persona and robotics company BodAi. Hes an Editor and Social Media Manager for Serious Wonder, Affiliate Scholar for the Institute for Ethics and Emerging Technologies, and is a co-author of both The Future of Business: Critical Insights Into a Rapidly Changing World From 60 Future Thinkers and 50:50 Scenarios for the Next 50 Years.

Mr. Murphy can be contacted here.

Franco Cortese is the Deputy Director of the Biogerontology Research Foundation and a member of its Board of Trustees. He believes that the most effective and economical approach to the treatment of age-related diseases which represent, from both a quantitative and qualitative standpoint, some of the most significant diseases afflicting humanity today is through the extension of healthspan via biomedical interventions focusing on the prevention, negation, and/or slowing of accumulated age-related phenotypic deviation. In addition to his administrative and research activities, Cortese has also written extensively on the ethical, socioeconomic, political, logistical, and philosophical implications of biomedical gerontology.

He is also active as a research scholar in the field of the philosophy of technology, focusing on the ethical, sociological, philosophical, and political issues surrounding emerging technologies in general and human enhancement technology in particular through his work as an Affiliate Scholar of the Institute for Ethics & Emerging Technologies (IEET), a technoprogressive policy institute focusing on the social implications of emerging technologies. His most recent research in this area has involved articulating a novel variant of technological determinism titled technic self-determination (Cortese, F. A. B. (2014). Technic Self-Determination. In Stephen John Thompson (Ed.), Global Issues and Ethical Considerations in Human Enhancement Technologies (pp. 203-224). Hershey, PA: IGI Global; Cortese, F. A. B. (2016). The Technoethical Ethos of Technic Self-Determination. International Journal of Technoethics (IJT), 7(2), 1-27), which posits a reciprocally causative relationship between technology and society, construing technology to be a crucial and reciprocally causative ontological fundament of human nature.

Among other broader research topics relating to the ethical, philosophical, and sociopolitical implications of emerging technologies in general, his current research involves defending the development and proliferation of human enhancement technologies (HET) as a viable means of increasing the capacity for self-determination, autonomy, and sovereignty at the level of both society and the individual and of reducing unnecessary suffering in the world at large by increasing the capacity for individuals to determine the controlling circumstances of their selves and lives. Contrary to many critics of HET, Cortese argues that the use of HET exemplifies and indeed even intensifies our most human capacity and faculty namely, the desire for increased self-determination, which he refers to as the will toward self-determination. Furthermore, he argues that the use of HET bears fundamental ontological continuity with the human condition in general and the historically ubiquitous will toward self-determination in particular, and that, as such, the development and proliferation of HET need not be a dehumanizing force, but rather could very well serve to increase the very capacity that characterizes us as human more accurately than anything else, provided that it is developed and proliferated democratically and ethically.

Corteses other current positions and affiliations include Associate at Deep Knowledge Life Sciences, Research Scientist at ELPIs Foundation for Indefinite Lifespans, Scientific Advisor for Lifeboat Foundation (Life Extension Advisory Board and Futurists Advisory Board), Honorary Fellow of Brighter Brains Institute, Chief Operating Officer of the Center for Interdisciplinary Philosophic Studies, International Coordinator of Cryonics Switzerland, Ambassador for the Seasteading Institute, Assistant Editor at Ria University Press, Member of the International Longevity Alliance, Chair and Co-Founder of the Canadian Longevity Alliance, and Reviewer for the Global Futures Intelligence System at The Millennium Project.

Mr. Cortese can be contacted here.

Dinorah Delfin is a Multi-Media New York Artist and Futurist with a clear mission: to advocate for the ethical use of emerging technologies to help steer humanity into a thriving metahumanity. She is the owner of ArtDimensional Studios, Inc., in New York and has a degree in Business Management. Ms. Delfins artworks and activism are aimed to raise critical questions about emerging techno-social structures as they become more embedded in our lives, and our evolving definition of humanity, individual sovereignty, and general happiness and sense of purpose. Ms. Delfins artworks can be seen on her Instagram page.

Ms. Delfin has been designing a grass-roots campaign to advocate for the ethical use of emerging technologies including a manifesto and a series of propaganda-like posters that raise questions about emerging technologies and how they affect our everyday life. With the assistance of like-minded artists, she is planning to carry on a guerrilla-type campaign both online and in public spaces such schools. She has been involved in organizing educational events as well as fundraisers for charitable relief efforts.

Ms. Delfin can be contacted here.

Arin Vahanian is a project manager, author, entrepreneur, musician, blogger, startup advisor, and aspiring electrical engineer. Having worked for three Fortune 100 companies and several technology startups, Mr. Vahanian helps organizations build high-performance teams and create and launch products/services that delight the customer.

Being deeply devoted to the promise of Transhumanism and the concept of continuous improvement, Mr. Vahanian is the author of Kaizen for Men, a book that combines self-help with Lean Manufacturing and Toyota Production System principles, helping men boost their health, career, and relationships.

Mr. Vahanian became interested in the Transhumanist movement after coming across various life-changing technologies and breakthroughs in the medical field. His personal vision is to live and love deeply, being dedicated to building and spreading technologies that allow human beings to live more fulfilling, joyful, and enhanced lives. Specifically, he has a special interest in curing mental health disorders such as depression and social anxiety disorder, as well as reversing aging and curing dementia and other neurological disorders.

Mr. Vahanian holds a Bachelors degree in Journalism (Public Relations) and a Master of Business Administration (Management) degree from California State University, Northridge. Additionally, he holds several professional certifications in the information technology (IT) industry, and is an Enrolled Agent.

A seasoned traveler and expatriate, Mr. Vahanian has lived and worked on three continents, and speaks six languages. Mr. Vahanian is an ENTJ personality type according to the Myers-Briggs Type Indicator.

Mr. Vahanian can be contacted here.

Sean Singh is a dedicated supporter of human rights and environmental justice, an expert in strategy, quality control, and lateral thinking, with a life-long passion for open-source technologies. He is the founder of SolarFi Networks, an Internet Service Provider (ISP) that designs and deploys metro-scale wireless networks that are disaster-resilient. He has owned and operated several commercial data centers, having worked in every role from tech support to network administrator to infrastructure design and implementation beforehand. Mr. Singhs passion also extends to education. He takes an open-source view that education should be free to anyone interested, and to that end he works with the Open Source Temple, one the worlds first Transhumanist churches. Mr. Singh worked closely with Todd Freeman to develop the ranking system for consciousness that appears at the beginning of the Transhumanist Bill of Rights Version 2.0, and which reflects his familiarity with bridging the gap between neuroscience and digital intelligence.

Mr. Singh can be contacted here.

Kenneth Alum has an Advanced Diploma in Business Management, with technical skills in Computer Hardware and Software maintenance (A+). His work experience spans 15 years, 12 years being in lower to senior-level management. Mr. Alum has worked in the industries of Graphic Design, Print Advertising, Insurance, and Finance, and has spent 10 years in the micro-finance industry. He has accrued skills in policy and procedure writing and implementation, credit appraisal, loan marketing, budgeting, financial forecasting, credit control, staff training, graphic design, report writing, business planning, customer service, and branding.

Mr. Alum has taken keen interest in science and technology recently. He now considers himself a Transhumanist, Futurist and a Space Ager an advocate for space and for new worlds exploration, habitation, and colonization. Mr. Alum just began private studies in biotechnology and hopes to do the same with nanotechnology and various space technologies. He will eventually proceed to acquire formal education on these disciplines. Mr. Alum has created the Facebook group Transhumanism Africa and started a business in Kenya named Transhumanism Technologies. The purpose of the business is to import to Africa and trade in new technology products in the future.

Mr. Alum can be contacted here.

Emanuel Iral is a design freelancer who has provided clients with work ranging from typical advertisements, flyers, and logos, to filming and editing videos. Mr. Iral has interned as a studio assistant to a prominent artist in New York, Laetitia Soulier. He has participated in one art show, Young Artist Initiative, in Miami, where he exhibited his series of 70+ pencil drawings of carved bodies. Mr. Irals artwork ranges from traditional paint and pencil work to 3D digital work. Currently he is working on his VFX and animation skills, as he is producing short films for his music.

Mr. Irals work can be found on Behance.net, Instagram, and Patreon. Heencompasses his art under the term Prismatis Latin for prism. A prismrefracts white light into the three primary colors: yellow, magenta, and cyan. Prismatis is all about the aesthetic of human expression, which can be separated into the art, audience, and artist.

Mr. Iral can be contacted here.

Foreign Ambassadors

Keoma Ferreira Antonio is a philosopher, musician, and lover of science fiction and Japanese art production. Graduated in Philosophy from UFRN (Federal University of Rio Grande do Norte, Brazil), he was a laureate of his class. He currently holds a masters degree in philosophy from the same university, and his research area is Transhumanism.

He researches and writes about the Promethean-Faustian Oscillations of Transhumanism, which come from the demiurgic character of modern sciences (which will be published as an introductory book on transhumanism). He is also a member of the research group on Immortality, an activist of the Transhumanist cause (being an active voice within the movement, which is still small in Brazil) and works with the dissemination of philosophical thought through anime (Japanese animation).

Keoma can be contacted here.

Prof. Angel Marchev, Ph.D. has graduated as automation control engineer at the Technical University of Sofia. Later he worked closely with A. Ivahnenko, one of the originators of the concept of Self-organization.

Prof. Marchev is one of the pioneers of implementing cybernetics and system theory in the fields of business management in Bulgaria. Over the last 40 years he has published more than two hundred papers on various topics in the field. He considers as his life-time achievement the implementation of Multi-stage selection procedures for wide range of business challenges such as system identification, forecasting, modeling economic and business systems among others.

Angel Marchev, Sr. is one of the pioneers of implementing computer business games and active methods in education for adults in Bulgaria. Over the last 40 years he has educated more than thirty thousand students and managers using over hundred and twenty CMG and other active methods in his courses. He teaches courses such as Simulation and gaming in management, Business games, Computer simulation and forecasting, Financial modeling in management and Fundamentals of Management I: Cybernetics and systems theory at the University for National and World Economy and Burgas Free University among several others business schools and collages in Bulgaria and at University of Hasselt, University of Slough, and London Guildhall University among others abroad.

By using games he has trained a spectrum of Bulgarian business leaders starting with his assignment at the Center for training management resources throughout the 1970s. In the last 20 years he has started his own consultancy business providing training for various private and public organizations.

Prof. Marchev has been among the first members of ISAGA since it was founded and was member of the steering committee of ISAGA almost until 1990. He was also a member of EESAGA. Now he is establishing BASAGA in Bulgaria.

Professor Marchev can be contacted here.

Aria Chengis a Wholistic Transhumanist Artist, Designer, Community Builder, Advocate, and Entrepreneur. As an unprotected visible intersectional minority with invisible disabilities, Aria has spent 6 years engaged in building inclusive queer and feminist communities and spaces, and an additional 10 years serving her local community in many capacities.

Since her departure from the queer-feminist activist sphere in 2013, Aria remains a passionate Transhumanist, with a distinct progressive vision for Canadas future which includes: a focus on Innovation and Research; extending Universal Care to encompass Basic Income, Advanced Education, and extended Health & Dental coverage for longevity; an actionable plan for Native Reparations; Voting Reform; and making use of Blockchain technology and Artificial Intelligence for true democratic participation as well as the distribution of both private and public services; among others.

Aria is currently working on finishing her Associate Degree of Arts in Social Sciences, as well as her Diploma of Fine Arts. She also serves as Lead Designer for the non-profit humanitarian AI organization, Robots Without Borders, and is Founder of The Transhumanist Party of Canada.

In her personal life, Aria is giant fan of Star Trek, loves her two cats, and identifies her gender to be Transhumanist.

Aiken Nen Iavarrone graduated in Electronics in high school and participates in the maker movement in Chile. He is a student of automation and industrial control and is interested in the Fourth Industrial Revolution. He is also an entrepreneur who has formed a company called Carmona Robotics. He created an invention, motivated by the work of several thinkers a smartglass with a brain-computer interface that integrates imaging studies, logistics, daily life, and social experiences. Mr. Iavarrones dream is to study biomedical engineering and, specifically, neuronal engineering, and to collaborate with others in improving the effectiveness of biological sensors in prostheses and computational devices. Mr. Iavarrone believes in a world of neurodiversity and existential freedom, where the identity of each person is defended. In addition, he takes an interest in economics and energy and is a member of the Facebook group Transhumanismo, whose focus is on spreading transhumanist ideas in countries throughout the Spanish-speaking world.

Abdul-Rahman Essam Saleh holds a Bachelors degree in Biotechnology and is aiming to establish the biotechnology industry as a major industrial sector in Egypt, where potentials are at a peak and chances seem limitless. For that dream to come true, Abdul is taking steps and planning on doing his Masters degree in Biotechnology Business Management.

Abdul started the Arabian Longevity Alliance initiative to spread awareness of the longevity research field and its results among researchers and science-loving laymen. Also, to spark the interests of people who arent that much into science, Abdul used his stance to start intriguing peoples thoughts about how the Transhumanistic era might look like and how longevity is going to affect the shapes of our lives.

Abdul has held multiple talks, lectures, and YouTube videos on various topics, including longevity, to help get the word out in the Arab world, which is why he pays great regard to translating research papers into Arabic and posting them with the hope that they reach Arabic-speaking audiences interested in the field or in science in general.

Abdul hopes that his efforts result in a possible core of the first small community of Transhumanists in Egypt.

Abdul-Rahman can be contacted via his Facebook pageand his YouTube channel.

Chris Monteiro has been involved in the transhumanist movement for a number of years. He is a co-founder and officer with the Transhumanist Party UK, an organization seeking to tackle a range of contemporary political challenges facing the transhumanist movement in British, European, and international contexts.

Since 2015 he has led the H+Pedia project from Humanity+, a transhumanist edited wiki helping to better map, understand and promote transhumanist ideas within the entire movement.

He works as a systems administrator and studies contemporary cybercrime trends and their intersections with computer security, privacy, and our rapidly developing internet-connected society.

Personal site: https://pirate.london/Twitter: https://twitter.com/Deku_shrub

Chris can be contacted here.

Pam Keefe is the Asia Pacific Vice President for HNI International.

Based in Hong Kong, Pam is responsible for Sales and Distribution of HNIs 8 brands of office furniture, including Allsteel, Gunlocke, Paoli, Lamex, and HNI India. Originally from the USA, she has been working and living in Asia since 2008. Prior to joining HNI in 2015, Pam was based in Singapore and was the Vice-President of Asia Pacific for Teknion Office Furniture for two years and spent 12 years with Haworth Office Furniture, leading Sales Strategy and Global Accounts for Asia Pacific, Middle East, Latin America, and Africa.

In addition to the office furniture business, Pam has a passion for biotechnology, health, fitness, and life extension.

Pam is spearheading an effort to raise awareness and educate people in Asia on the possibilities of life extension and the critical medical research that is needed to cure aging and death. The organizations in which she is involved give her access to people, events, knowledge, and activities that the U.S. Transhumanist Party can leverage. Pam is organizing RAADfest Bangkok, which takes place in February 2018 and will be the first event of its kind in Asia.

Pam can be contacted here.

Palak Madan is a Research Analyst at Blackbox AI. Her work involves evaluating AI marketplace, finding best practices for various operational needs, business development, UI designing, gathering resources for in-house research lab, maintaining internal wiki, etc. Previously, she has participated in diverse challenges and collaborative projects with various tech-startups in India, U.S., and Europe.

Besides AI forecasting, her research work revolves around Future of Machine Intelligence, long-term ethical problems of robust and beneficial Artificial Intelligence, simulation theory, ethical reasoning, rationality, mathematics, and design thinking. She likes to focus on big picture questions facing humanity and maintains a web presence at futuretunnel.com, where she shares her views, thoughts and vision for far future.

Palak can be contacted here.

Dr.Denisa Rensen B.Sc., B.A., N.D. FAARM A4Mis an avid academic/researcher, holding Honors Degrees in Philosophy, in Biology, in Psychology and a Medical Degree in Naturopathic Medicine. She holds a Fellowship in Anti-Aging & Regenerative Medicine from the American Academy of Anti-Aging & Regenerative Medicine A4M.

Denisa is passionate about exponential medicine, conscious transhumanism, and the future of unlimited lifespans. She is a speaker and MC of the RAADFest a yearly conference on ending aging and expanding human lifespans in the most healthy and conscious way possible.

She is a writer, a poet, a photographer,cinematographer, and conscious media producer always bridging art and science in all she does.

Denisa can be contacted here.

Ojochogwu Abdul is a resident of Nigeria and deeply involved in the countrys transhumanist community under the personal philosophies of deep naturalism, transhumanism, and cosmism. Hes the founder of the Transhumanist Enlightenment Caf (TEC) and is the co-founder of the Transhumanist Forum of Nigeria (H+Forum-NG).

Ojochogwu currently holds a B.A. in Philosophy & Religious Studies and an M.A. in Philosophy, and is a Ph.D. student in Philosophy at the University of Lagos, Nigeria. Hes a researcher, philosophy tutor, private consultant, speaker, social worker, and NGO program and planning officer.

Ojochogwu can be contacted here.

See the rest here:

Leadership U.S. Transhumanist Party Official Website

Transhuman – Wikipedia

Not to be confused with “trans” used as an abbreviation for “transsexual” or “transgender” in the terms trans man, trans woman.

Transhuman, or trans-human, is the concept of an intermediary form between human and posthuman.[1] In other words, a transhuman is a being that resembles a human in most respects but who has powers and abilities beyond those of standard humans.[2] These abilities might include improved intelligence, awareness, strength, or durability. Transhumans sometimes appear in science-fiction as cyborgs or genetically-enhanced humans.

The use of the term “transhuman” goes back to French philosopher Pierre Teilhard de Chardin, who wrote in his 1949 book The Future of Mankind:

Liberty: that is to say, the chance offered to every man (by removing obstacles and placing the appropriate means at his disposal) of ‘trans-humanizing’ himself by developing his potentialities to the fullest extent.[3]

And in a 1951 unpublished revision of the same book:

In consequence one is the less disposed to reject as unscientific the idea that the critical point of planetary Reflection, the fruit of socialization, far from being a mere spark in the darkness, represents our passage, by Translation or dematerialization, to another sphere of the Universe: not an ending of the ultra-human but its accession to some sort of trans-humanity at the ultimate heart of things.[4]

In 1957 book New Bottles for New Wine, English evolutionary biologist Julian Huxley wrote:

The human species can, if it wishes, transcend itself not just sporadically, an individual here in one way, an individual there in another way, but in its entirety, as humanity. We need a name for this new belief. Perhaps transhumanism will serve: man remaining man, but transcending himself, by realizing new possibilities of and for his human nature. “I believe in transhumanism”: once there are enough people who can truly say that, the human species will be on the threshold of a new kind of existence, as different from ours as ours is from that of Peking man. It will at last be consciously fulfilling its real destiny.[5]

One of the first professors of futurology, FM-2030, who taught “new concepts of the Human” at The New School of New York City in the 1960s, used “transhuman” as shorthand for “transitional human”. Calling transhumans the “earliest manifestation of new evolutionary beings”, FM argued that signs of transhumans included physical and mental augmentations including prostheses, reconstructive surgery, intensive use of telecommunications, a cosmopolitan outlook and a globetrotting lifestyle, androgyny, mediated reproduction (such as in vitro fertilisation), absence of religious beliefs, and a rejection of traditional family values.[6]

FM-2030 used the concept of transhuman as an evolutionary transition, outside the confines of academia, in his contributing final chapter to the 1972 anthology Woman, Year 2000.[7] In the same year, American cryonics pioneer Robert Ettinger contributed to conceptualization of “transhumanity” in his book Man into Superman.[8] In 1982, American Natasha Vita-More authored a statement titled Transhumanist Arts Statement and outlined what she perceived as an emerging transhuman culture.[9]

Jacques Attali, writing in 2006, envisaged transhumans as an altruistic vanguard of the later 21st century:

Vanguard players (I shall call them transhumans) will run (they are already running) relational enterprises in which profit will be no more than a hindrance, not a final goal. Each of these transhumans will be altruistic, a citizen of the planet, at once nomadic and sedentary, his neighbor’s equal in rights and obligations, hospitable and respectful of the world. Together, transhumans will give birth to planetary institutions and change the course of industrial enterprises.[10]

In March 2007, American physicist Gregory Cochran and paleoanthropologist John Hawks published a study, alongside other recent research on which it builds, which amounts to a radical reappraisal of traditional views, which tended to assume that humans have reached an evolutionary endpoint. Physical anthropologist Jeffrey McKee argued the new findings of accelerated evolution bear out predictions he made in a 2000 book The Riddled Chain. Based on computer models, he argued that evolution should speed up as a population grows because population growth creates more opportunities for new mutations; and the expanded population occupies new environmental niches, which would drive evolution in new directions. Whatever the implications of the recent findings, McKee concludes that they highlight a ubiquitous point about evolution: “every species is a transitional species”.[11]

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Transhuman – Wikipedia

transhumanism | Definition, Origins, Characteristics …

Transhumanism, social and philosophical movement devoted to promoting the research and development of robust human-enhancement technologies. Such technologies would augment or increase human sensory reception, emotive ability, or cognitive capacity as well as radically improve human health and extend human life spans. Such modifications resulting from the addition of biological or physical technologies would be more or less permanent and integrated into the human body.

The term transhumanism was coined by English biologist and philosopher Julian Huxley in his 1957 essay of the same name. Huxley referred principally to improving the human condition through social and cultural change, but the essay and the name have been adopted as seminal by the transhumanist movement, which emphasizes material technology. Huxley held that, although humanity had naturally evolved, it was now possible for social institutions to supplant evolution in refining and improving the species. The ethos of Huxleys essayif not its lettercan be located in transhumanisms commitment to assuming the work of evolution, but through technology rather than society.

The movements adherents tend to be libertarian and employed in high technology or in academia. Its principal proponents have been prominent technologists like American computer scientist and futurist Ray Kurzweil and scientists like Austrian-born Canadian computer scientist and roboticist Hans Moravec and American nanotechnology researcher Eric Drexler, with the addition of a small but influential contingent of thinkers such as American philosopher James Hughes and Swedish philosopher Nick Bostrom. The movement has evolved since its beginnings as a loose association of groups dedicated to extropianism (a philosophy devoted to the transcendence of human limits). Transhumanism is principally divided between adherents of two visions of post-humanityone in which technological and genetic improvements have created a distinct species of radically enhanced humans and the other in which greater-than-human machine intelligence emerges.

The membership of the transhumanist movement tends to split in an additional way. One prominent strain of transhumanism argues that social and cultural institutionsincluding national and international governmental organizationswill be largely irrelevant to the trajectory of technological development. Market forces and the nature of technological progress will drive humanity to approximately the same end point regardless of social and cultural influences. That end point is often referred to as the singularity, a metaphor drawn from astrophysics and referring to the point of hyperdense material at the centre of a black hole which generates its intense gravitational pull. Among transhumanists, the singularity is understood as the point at which artificial intelligence surpasses that of humanity, which will allow the convergence of human and machine consciousness. That convergence will herald the increase in human consciousness, physical strength, emotional well-being, and overall health and greatly extend the length of human lifetimes.

The second strain of transhumanism holds a contrasting view, that social institutions (such as religion, traditional notions of marriage and child rearing, and Western perspectives of freedom) not only can influence the trajectory of technological development but could ultimately retard or halt it. Bostrom and British philosopher David Pearce founded the World Transhumanist Association in 1998 as a nonprofit organization dedicated to working with those social institutions to promote and guide the development of human-enhancement technologies and to combat those social forces seemingly dedicated to halting such technological progress.

Originally posted here:

transhumanism | Definition, Origins, Characteristics …

2045: A New Era for Humanity – YouTube

http://2045.com http://gf2045.comIn February of 2012 the first Global Future 2045 Congress was held in Moscow. There, over 50 world leading scientists from multiple disciplines met to develop a strategy for the future development of humankind. One of the main goals of the Congress was to construct a global network of scientists to further research on the development of cybernetic technology, with the ultimate goal of transferring a human’s individual consciousness to an artificial carrier.

2012-2013. The global economic and social crises are exacerbated. The debates on the global paradigm of future development intensifies.

New transhumanist movements and parties emerge. Russia 2045 transforms into World 2045.

Simultaneously, the 2045.com international social network for open innovation is expanding. Here anyone interested may propose a project, take part in working on it, or fund it, or both. In the network, there are scientists, scholars, researchers, financiers and managers.

2013-2014. New centers working on cybernetic technologies for the development of radical life extension rise. The ‘race for immortality’ starts.

2015-2020. The Avatar is created — A robotic human copy controlled by thought via ‘brain-computer’ interface. It becomes as popular as a car.

2020. In Russia and in the world appear — in testing mode — several breakthrough projects:Android robots replace people in manufacturing tasks; android robot servants for every home; thought-controlled Avatars to provide telepresence in any place of the world and abolish the need business trips; flying cars; thought driven mobile communications built into the body or sprayed onto the skin.

2020-2025. An autonomous system providing life support for the brain and allowing it interaction with the environment is created. The brain is transplanted into an Avatar B. With Avatar B man receives new, expanded life.

2025. The new generation of Avatars provides complete transmission of sensations from all five sensory robot organs to the operator.

2030-2035. ReBrain — The colossal project of brain reverse engineering is implemented. World science comes very close to understanding the principles of consciousness.

2035. The first successful attempt to transfer one’s personality to an alternative carrier. The epoch of cybernetic immortality begins.

2040-2050. Bodies made of nanorobots that can take any shape arise alongside hologram bodies.

2045-2050. Drastic changes in social structure, and in scientific and technological development. All the for space expansion are established.For the man of the future, war and violence are unacceptable. The main priority of his development is spiritual self-improvement.

A new era dawns: The era of neohumanity.

Go here to see the original:

2045: A New Era for Humanity – YouTube


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