Opening new school year will be very, very tricky, top La. teacher says – Houma Courier

State education leaders are finalizing guidelines for the reopening of public schools amid thorny questions on whether students will be expected to wear face masks, ways to avoid crowded school buses and how many skittish families will opt for distance learning over traditional classrooms.

"Opening schools is going to be very, very tricky," said Larry Carter, president of the Louisiana Federation of Teachers, echoing a refrain heard around the state.

Some schools resume classes Aug. 6, and earlier in districts offering remedial work because of the sudden shutdown in March.

Exactly what schools will look like this time depends on what phase the state is for combating the coronavirus pandemic, said Cade Brumley, state superintendent of education.

State leaders are expected to hold a press conference, possibly Thursday, to spell out some of the details of what children and parents can expect.

"I think that is our intent, to reopen in congregant form," Brumley said in an interview. "But that will depend on what phase we are in and the decisions that the governor will make."

Brumley said the aim is for the state to provide local educators with what amounts to playbooks that vary based on the state restrictions in place.

Louisiana is in Phase 2 for reopening its economy, which generally limits churches, restaurants and other sites to 50% of capacity.

Gov. John Bel Edwards is set to announce any changes this week but looser restrictions appear unlikely amid the rising number of cases in Acadiana and some other locations.

Once the state is in Phase 3 school restrictions will loosen again while a return to Phase 1, which is not expected, could mean distance learning only.

Brumley emphasized that state guidelines will include minimum standards, best practices and sources for health and other information, leaving flexibility for superintendents in the state's 70 school districts to spell out rules based on conditions in their areas.

He said recommendations around face masks will be based on information from state health officials and others.

"We are still finalizing what that might look like," Brumley said.

He noted that some medical professionals believe masks can be problematic for children because it means touching their face more.

Edwards has repeatedly said residents need to wear face masks while in public.

West Baton Rouge Parish School District Superintendent Wes Watts said some parents have already told him their children will not be back if masks are required.

David Alexander, superintendent of the 23,000-students Ascension Parish school system, said the issue of students wearing masks is up in the air.

"We will follow what the guidelines require," Alexander said.

How to get many of the state's 720,000 public school students to class daily is another key challenge, especially since students typically pile in three to a seat on buses going to and from school.

Districts cannot simply buy more buses to ensure social distancing.

Requiring riders to spread out, with vacant seats in between, will likely mean multiple runs and new routes and pickup times.

"The transportation issue is tricky for a number of reasons," Brumley said. "That makes it one of the most significant challenges."

Traditional classrooms ended nine weeks early because of the pandemic, sparking hasty efforts to switch to distance learning in a state where nearly one third of families lack internet access at home.

Part of the problem major gaps in student access to computers or tablets has been addressed with the help of $260 million from the federal CARES Act.

Students in most school districts will have their own computers once that federal money is utilized, officials said.

Addressing the lack of internet connections, especially in rural areas, remains a major challenge, especially if schools are interrupted again because of the virus.

"We are not solving broadband access in the state of Louisiana over the next month," Brumley noted.

The issue is especially relevant because some families plan to keep their children at home when classes resume amid health concerns, or because districts prefer "blended" school services -- in-person and online.

Watts, whose district includes about 4,000 students, said a survey of parents showed about seven percent plan to rely on distance learning for their child's education.

"If parents are not comfortable sending their child to school we will have a virtual school option," he said.

Officials of the highly-ranked Ascension Parish School District last week asked parents to fill out surveys on whether they prefer online learning and, if so, what kind.

If the state remains in Phase 2 when schools start Ascension plans to have young children in classrooms while older students will be served through distance learning, which has been offered since 2013.

Alexander said his top concern is ensuring a quality school day around a time crunch sparked by steps needed to combat the virus.

"Because to implement some of the anticipated restrictions, guidelines and safety measures when you actually think about it they are going to take some time," he said.

Carter noted that schools will be expected to do more at a time when state aid is frozen.

Tia Mills, president of the Louisiana Association of Educators, said her group is most concerned about the health of students and school employees.

Mills said the LAE opposes a proposal awaiting a House vote House Bill 59 that would remove any civil liability for school districts and colleges for deaths or illnesses caused by the virus.

Top officials of the state Department of Education last week briefed the state Board of Elementary and Secondary Education on the recommendations, including input from a wide range of state health officials, a task force set up by the Southern Regional Education Board, the 13-member Superintendent Advisory Group and the Resilient Louisiana Commission.

"We are right where we should be in getting these guidelines right and getting them issued," said Ken Bradford, an assistant state superintendent of education.

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Opening new school year will be very, very tricky, top La. teacher says - Houma Courier

Ranking the top 50 Liberty football players of all time: 50-41 – A Sea of Red

Rashad Jennings or Eric Green? Mike Brown or Antonio Gandy-Golden? Old school or new school?

Debates over who is the greatest Liberty football player can vary, and we have done our best to identify the best of the best, ranking the greatest players in school history.

With thousands of football players to suit up for the Flames over the years, just making this list is a huge honor, but who will be in the coveted top spot? Our list begins with Nos. 50 through 41.

Check back Tuesday for 40-31 as we unveil the entire top 50 this week.

Johnson was a 4-year starter at quarterback, seeing the program from a 1-9 record his freshman season as the program recovered from the Treasure Island flood under head coach Morgan Hout. His final two seasons, Johnson helped lead the Flames to 15 wins as Sam Rutigliano took over his senior season.

He is currently 4th on the programs career list with 7,397 passing yards, only trailing Buckshot Calvert, Josh Woodrum, and Robby Justino. Hes also 5th with 49 career touchdown passes.

McFadden excelled on the football field at Liberty, playing just two seasons while also running track for the Flames. In 1995, he turned two kickoffs and two punts for touchdowns and averaged a school record 37.8 yards per kick return. His 93-yard punt return against Delaware State that same season is still a school record. At seasons end, he was named a first-team All-American as a return specialist by both the Football Gazette and the Sports Network and also named to the VaSID all-state first team.

In 1996, he led the team in receiving with 452 yards while also continuing to be a big factor in the return game. His 1,446 all-purpose yards in 96 ranks 5th all-time for most all-purpose yardage in a single season.

McFadden participated in the Indianapolis Colts 1998 preseason training camp, but was released just before the teams last cut. He then spent the 1999 season with the Portland Forest Dragons of the Arena Football League.

He is currently Libertys Associate Head Track & Field Coach.

Following Rashad Jennings 3 year reign as Libertys running back from 2006-08, Allen immediately came in and stepped into his role. Allen led the team in rushing in 3 out of 4 years while scoring 21 touchdowns in 2011 and 2012.

He was named first-team all-Big South in 2012.

Hogans was one of Libertys first standout offensive linemen as he ruled the trenches as Liberty moved to the NCAAs Division II level. He was named a first-team All-American following his senior season.

Its hard for a long snapper to make any lists like these, but Wright is an exception. He was twice named a first-team All-American and named first-team All-Big South three consecutive seasons.

Banks was inducted into the Liberty Athletics Hall of Fame in 2011 after a standout for 3 seasons on the gridiron for the Flames. In 1984, he was named an honorable mention All-American and first-team all-state as he finished with 77 receptions for 1,029 yards. His 77 receptions that season still rank 4th most in school history for a single year.

The 1984 season was the only year that Kelvin Edwards didnt lead the team in receiving during his 4 year career as Banks was the teams top target.

He finished his career by ranking No. 2 nationally among all NCAA Division II players in receiving yards in 1984. He became Libertys first ever NFL Draft pick, being selected in the 8th round of the 1985 draft. He played eight years in the NFL with the Browns, Chicago Bears, and Miami Dolphins and amassed 105 receptions for 1,636 yards and 10 touchdowns in his 80 game NFL career.

Playing under the microscope of two of the best to every put on the Liberty red, white, and blue in Buckshot Calvert and Antonio Gandy-Golden, Hickson never got the attention or fanfare he deserved.

He began his career as the Flames top kick returner, running one back for a touchdown against Kennesaw State in 2016 as a redshirt-freshman. The 99 yard kick return for score is the longest in school history. For his exploits as a returner, Hickson was named 2nd team all-Big South in both 2016 and 2017 while also being named VaSID all-state 2nd team as a return specialist in 2016.

After injuries allowed him to move up the running back depth chart in 2018, Hickson proved his worth there, as well. He rushed for 1,000 yards in each of Libertys first two years as an FBS member, and he finished his career 4th on the programs career rushing list while also claiming first in career all-purpose yardage.

Chiles was one of the top high school prospects in the country in 1991 as a linebacker, but he wanted to play quarterback. The high school All-American ended up with Florida to begin his career, choosing the Gators over the likes of Notre Dame, Nebraska, Miami, and Tennessee.

After redshirting as a true freshman and spending one season as the backup, Chiles decided to transfer and ended up in Lynchburg. After winning the starting quarterback job, Chiles became Libertys starter for all three seasons. He had five 300 yard passing games and 10 where he threw for over 250, the 5th most in school history.

As a senior, Chiles led Liberty to an 8-3 season including a win over No. 19 UCF in Orlando.

Smith was a 2010 inductee in the Liberty Athletics Hall of Fame and was one of the schools first all-star athletes. He was the football programs first scholarship student-athlete and score the teams first ever touchdown in 1973. If he had played his entire career against varsity programs, he would rank in the top 4 of Libertys annals in career rushing yards, career rushing attempts, career rushing touchdowns, career 100-yard games, career scoring, and consecutive 100-yard games.

He finished his career with 3,342 rushing yards and 33 touchdowns while having 15 career 100-yard games, including 4 200 yard games.

Many of you were outraged (and understandably so) when Nobles was not included on our list of Libertys 5 best running backs of all-time, and your voice has been heard as hes made his way onto this countdown.

Nobles ranks 2nd all-time on Libertys career rushing list with 3,711 yards. He led the team in rushing from 1997-99, going over 1,000 yards in 1998 and 1999. Nobles scored 25 touchdowns in his final two seasons, leading the team in scoring both years, and he ranks 3rd all-time among scoring leaders excluding kickers.

Nobles is also the schools all-time leader in rushing attempts and ranks 2nd in rushing touchdowns and 3rd in all-purpose yards. He was named an honorable mention All-American three consecutive seasons and made the NCAA I-AA All-Independent first team in 1998.

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Ranking the top 50 Liberty football players of all time: 50-41 - A Sea of Red

We Can Find Common Ground on Gay Rights and Religious Liberty – The New York Times

Why the high enthusiasm for gay rights in conservative, heavily Mormon Utah? No mystery. In 2015, L.G.B.T. -rights advocates, the Church of Jesus Christ of Latter-day Saints and the states Republican leaders agreed on a new law combining L.G.B.T. protections with carefully tailored religious exemptions. The process of negotiating the deal and building trust forged a durable consensus. In fact, just a few months ago, Utah enacted a rule barring harmful gay conversion therapy for minors, with the support not only of L.G.B.T. advocates but also of the Mormon hierarchy.

In todays Trumpified world, Americans tend to think that politics is a brutal Punch and Judy show, and that compromise is a surrender of principles. But when the politics of compromise is in good working order, it builds new alliances, develops new solutions, and turns conflict into cooperation. Utah provided one example. The Fairness for All Act holds out a similar opportunity at the federal level, with at least three substantial payoffs.

First, the bill shows how seeking compromise makes seemingly nonnegotiable moral differences tractable to political bargaining. Unlike the Equality Act, which expands protections for the L.G.B.T. side while narrowing existing protections for the religious side, the Fairness for All bill gives each side a win compared to where it is now. L.G.B.T. people get those important civil-rights protections, more swiftly and surely than the courts could deliver them. More than that, as in Utah, they get the buy-in and active support of an influential swath of the conservative religious community, something that has never been on offer before and that has the potential to change the L.G.B.T. -religious conversation in all kinds of constructive ways. For L.G.B.T. Americans, locking in religious groups support for nondiscrimination protections would be a political game-changer one that might lead to breakthroughs on other fronts.

Religious interests get assurances that religious-affiliated organizations like schools and charities can hire and teach according to their beliefs and, importantly, that faith-based groups can keep their nonprofit status while maintaining their beliefs and practices concerning marriage, family and sexuality. It is significant that the Council for Christian Colleges & Universities, an influential higher education association of more than 180 Christian institutions, has endorsed Fairness for All.

Second, the bill demonstrates that compromise is not necessarily just about splitting differences. Often, compromise is a creative, generative force, expanding the political frame and inventing new policy approaches to break old deadlocks. In their search for traction on the particularly thorny issue of faith-based adoption and foster-care agencies, the Fairness for All negotiators devised an innovative approach that lets individuals, rather than governments, pay placement agencies. In their quest to sweeten the pot for both sides, they agreed to bar companies from firing employees based on what they say about marriage and sexuality outside the workplace a type of free-speech protection that currently does not exist for either side under federal law.

Most important of all is the lesson Utah teaches. Politics can paralyze and polarize, yes. But politics can also conciliate and heal, with effects that radiate farther and last longer than the terms of any one piece of legislation. By creating new constituencies for both sides of a bargain, political accommodation can change hearts and minds, not just law a stronger foundation for civil rights and religious liberties than any statute or judicial decision alone can provide. As the L.D.S. Church leadership said in endorsing the Utah compromise, security lies in reciprocity: In a game of total victory, we all lose.

There is one other thing that dialogue, negotiations and accommodation can provide that the culture-war mentality doesnt offer: the chance to widen the aperture of understanding between people of different life experiences and perspectives, and to learn from others. That has certainly been the experience in our own friendship, between a gay atheist and a straight Christian.

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We Can Find Common Ground on Gay Rights and Religious Liberty - The New York Times

Two Liberty football players cite racial insensitivity in decision to transfer – ESPN

Two Liberty football players announced on social media Monday that they are transferring, citing "racial insensitivity" and "cultural incompetence."

Cornerbacks Kei'Trel Clark and Tayvion Land made separate statements on their Twitter accounts. Clark said he appreciates his relationship with his coaches and teammates, but the decision is "bigger than football."

"Due to the cultural incompetent within multiple levels of leadership, it does not line up with my code of ethics."

Land said the "racial insensitivity displayed by leadership at Liberty" led him to his decision and added he hopes to get an opportunity at a school that "respects my culture and provides a comfortable environment."

Less than two weeks ago, women's basketball player Asia Todd announced she was transferring, also citing "racial insensitivities" at the school.

Earlier this month, Liberty president Jerry Falwell Jr. apologized and deleted a Tweet he sent criticizing Virginia Gov. Ralph Northam's policy to wear masks in public because of the coronavirus pandemic. In the Tweet, Falwell said he would wear a mask only if it included images of Northam, whom he referred to as "Governor Blackface."

Falwell included photographs from the governor's medical school yearbook that showed a person in blackface and another person in Ku Klux Klan attire. The photos, from 1984, came to light in 2019, and Northam apologized for them.

After the tweet went out, several Black staffers resigned and outraged Black Christian leaders and alumni sent Falwell an open letter in which they wrote, "While your Tweet may have been in jest about Virginia's governor, it made light of our nation's painful history of slavery and racism."

Clark had 38 tackles and six pass breakups last season, while Land had 23 tackles.

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Two Liberty football players cite racial insensitivity in decision to transfer - ESPN

Police: Man scratched an expletive on the replica of Liberty Bell at the Idaho Statehouse – KTVB.com

Officials announced on Monday morning that state workers were able to fix much of the damage.

BOISE, Idaho Idaho State Police are investigating reported damage to the replica of the Liberty Bell that sits outside of the Idaho State Capitol Building.

Police say the damage reportedly happened on Saturday evening, according to witnesses. They told detectives that about 8:40 p.m. a man in a sedan parked on West Jefferson Street and left his car with a sharp object. The man then allegedly took the sharp object and scratched an expletive on the replica.

Officials announced on Monday morning that state workers were able to fix much of the damage.

Idaho State Police say they are continuing to investigate the vandalism and appreciate all of the witnesses who have come forward with information about what happened.

The replica is at the steps leading up to the statehouse entrance on West Jefferson Street.

This is a developing story and this article will be updated when new information is released.

See the latest Treasure Valley crime news in ourYouTube playlist:

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Police: Man scratched an expletive on the replica of Liberty Bell at the Idaho Statehouse - KTVB.com

The True Extent of Religious Liberty in America, Explained – The Dispatch

I have seen a remarkable amount of commentary in the aftermath of the Supreme Courts decision in Bostock v. Clayton County arguing that the Supreme Court dealt religious liberty in America a serious, dangerous blow. Bostock, for those who dont follow SCOTUS case names closely, is the case that interpreted Title VIIs prohibition against discrimination on the basis of sex to necessarily include sexual orientation and gender identity.

As I read piece after piece, I realized that many of the people writing about the impact on religious freedom simply didnt understand the law. A generation of Americans raised on breathless activist warnings about freedoms demise genuinely believe that religious organizations teeter on a dangerous precipice. They genuinely believe that free speech hangs in the balance. While liberty is under pressure (it always isevery single material liberty recognized and secured by the Bill of Rights faces constant, sustained pressure from an expanding state), its reach is still vast.

Warningwhat follows is a detailed legal discussion that just might bore you. But if youre interested, power through. And feel free to share this newsletter with your concerned friends, your concerned pastor, or your worried school principal.

Im going to outline the key federal statutory and constitutional protections for religious liberty and religious Americans that exist now, today, after Bostock and why I believe that, if anything, many of these protections are more likely to be extended, not restricted, in the coming days and weeks. So, here goes:

Religious employers have a right to impose religious litmus tests on their employees. Title VII of the Civil Rights Act of 1964the same statute at issue in Bostockcontains a provision specifically designed to protect the autonomy of religious organizations. It states, This subchapter shall not apply ... to the employment of individuals of a particular religion to perform work connected with the carrying on by such corporation, association, educational institution, or society of its activities.

Its true that this carveout does not allow the religious organization to discriminate on other grounds (such as race or sex), but it does allow them to filter out all applicants who do not share the groups faith. This has a profound impact on the relevant applicant pool and (along with the First Amendment) permits employers to require that applicants agree to the organizations statement of faith.

Religious employers are completely exempt from nondiscrimination statutes when hiring and firing ministerial employees. The ministerial exception may well be the key firewall protecting church from state. Put simply, and as defined by a unanimous Supreme Court in 2012, both the Free Exercise and Establishment clauses of the First Amendment work together to remove the stateincluding all nondiscrimination lawsfrom the ministerial selection process.

The precise definition of a ministerial employee is presently before the Supreme Court. The key question is the extent to which the employee performs important religious functions and whether an employees title and training must also reflect those functions.

Its clear the exemption applies to called and trained clergy. By the end of the courts term, its likely also to apply to a broader range of religious employees who are engaged in religious instruction.

Religious educational institutions enjoy a right to exempt themselves from Title IX. If theres a single question Ive received more than any other, its this: Does Bostock mean that religious schools will now have to alter policies regarding dorm rooms or sexual conduct to comply with federal prohibitions against sexual orientation and gender identity discrimination?

The short answer is no. The longer answer is nope, not unless they choose to be subject to Title IX, the federal statute that prohibits sex discrimination in federally funded educational programs and activities.

To be clear, Bostock is an employment case (and thus the sections above apply to employment at religious schools), but one would expect that the definition of sex applied in Title VII would also extend to Title IX, thus preventing sexual orientation and gender identity discrimination in, for example, codes of conduct, dorm placements, and athletic programs. .

But Title IX contains a special carveout:

[T]his section shall not apply to an educational institution which is controlled by a religious organization if the application of this subsection would not be consistent with the religious tenets of such organization.

The exemption is not automatic. Schools have to choose to opt out (either proactively or in response to a Title IX complaint), and a number of religious schools have taken advantage of this provision. Many have not, but it is their choice, and that choice is plainly and clearly embedded in federal law.

Religious organizations (including religious schools) increasingly have a right of equal access to public funds. Few areas of constitutional litigation have been more relentlessly successful than the attempt to claw away at illegitimate and discriminatory attempts to relegate faith-based organizations to second-class status. For years, the argument that there had to be a high wall of separation between church and statewords that appear nowhere in the Constitutionmeant that religious organizations could not participate in otherwise-neutral state-funded programs simply because they were religious.

The Supreme Court has taken a jackhammer to that idea. Key cases include:

Rosenberger v. Rectors and Visitors of the University of Virginia (1995). SCOTUS held that a Christian publication on campus had a right of viewpoint-neutral access to student fee funding. (During my legal practice, I used that precedent to help secure millions of dollars in funding for Catholic and Evangelical student groupsincluding funding that directly applied to efforts to evangelize the campus.)

Zelman v. Simmons-Harris (2002). The Supreme Court held that a Cleveland, Ohio, school voucher program did not violate the Establishment Clause by permitting religious schools to be voucher recipients. This cleared the way for the state to fund (through vouchers distributed to parents) faith-based education as part of a larger program designed to increase school choice.

Trinity Lutheran v. Comer (2017). In a 7-2 decision, the Supreme Court held that the state of Missouri violated the Free Exercise Clause when it excluded a church from receiving a grant as part of a secular and neutral state program designed to make childrens playgrounds safer.

Critically, the court will soon decide yet another case involving state aid to religious schools, Espinoza v. Montana Department of Revenue. In Espinoza, the court will decide whether its lawful to invalidate a generally available and religiously neutral student-aid program simply because the program affords students the choice of attending religious schools.

In plain English, if SCOTUS rules for the plaintiff in the case, then it will place one of the final nails in the coffin of anti-Catholic Blaine Amendmentsstate constitutional provisions that blocked aid to sectarian institutions as part of a transparent effort to preserve a Protestant monopoly on public funds.

Religious organizations enjoy a right of equal access to public facilities. I dont need to spend much time on this category, but many younger Americans might be shocked to find out that it was once an open question whether Christian groups had a right to meet in empty classrooms or gymnasiums on the same basis and with the same access as secular groups.

A series of cases, from Widmar v. Vincent (1981) to Lambs Chapel v. Center Moriches Union Free School District (1993) to Good News Club v. Milford Central School (2001) blasted open access at every level of education, from elementary schools to colleges and universities. And now tens of thousands of student groups and even churches meet (often for free or for nominal fees) and preach the Gospel from public lands.

Religious Americans are protected from discrimination in the workplace. You might look at all the paragraphs above, and say, Thats all well and good, but Im not worried about the government. Im worried about my employer. Well then, youre in luck. The same civil rights act that now protects LGBT Americans also explicitly protects people of faith. Remember, Title VII protects against discrimination on the basis of race, sex, and religion. Heres the scope of that protection, as outlined by the Equal Employment Opportunity Commission:

With respect to religion, Title VII prohibits:

treating applicants or employees differently based on their religious beliefs or practicesor lack thereofin any aspect of employment, including recruitment, hiring, assignments, discipline, promotion, and benefits (disparate treatment);

subjecting employees to harassment because of their religious beliefs or practicesor lack thereofor because of the religious practices or beliefs of people with whom they associate (e.g., relatives, friends, etc.);

denying a requested reasonable accommodation of an applicants or employees sincerely held religious beliefs or practicesor lack thereofif an accommodation will not impose more than ade minimiscost or burden on business operations;and,

retaliating against an applicant or employee who has engaged in protected activity, including participation (e.g., filing an EEO charge or testifying as a witness in someone elses EEO matter), or opposition to religious discrimination (e.g., complaining to human resources department about alleged religious discrimination).

It is quite true that the case law interpreting and applying Title VII religious discrimination claims to private employers is not nearly as extensive as the case law applicable to race or sex. Theres a simple reason for thatemployers have not engaged in large-scale religious discrimination the in same way that theyve engaged in race and sex discrimination. People of faith have largely been left alone in the workplace.

That can change, of course, and there is anecdotal evidence (anecdata) that it is changing, but if discrimination does occur, people of faith have a potent legal weapon in their back pocket.

Religious Americans enjoy the protection of a federal super statute. Im using Justice Neil Gorsuchs words to describe the Religious Freedom Restoration Act, a law that hovers over and above all other federal laws, providing extraordinary protection to people of faith.

Thats the law that in 2014 permitted Hobby Lobby to opt out of part of the Obamacare contraception mandate.

Thats the law that this year protected progressive immigration activists from criminal prosecution for trespassing on federal lands to leave food and supplies for illegal immigrants crossing a desolate portion of Arizonas border with Mexico.

And speaking of super statutes, I havent even touched the Religious Land Use and Institutionalized Persons Act, a federal law passed in the last year of the Clinton administration that has granted countless local congregations special protection from hostile zoning boards and planning commissions.

Finally, keep a close eye on the next term of the Supreme Court. SCOTUS has accepted for review Fulton v. City of Philadelphia. The petitioners in Fulton seek protection from a Philadelphia rule that required a Catholic foster care agency to provide written endorsements for same-sex couples (in violation of church teaching) as a condition of participating in the citys foster care system.

In addition, the petitioners are asking the court to revisit Employment Division v. Smith, a 1990 Supreme Court opinion that substantially restricted the strength and scope of the Free Exercise Clause. If the petitioners prevail, it could well represent the most significant advance for religious liberty in decades.

Look again at all the elements above. Yes, it is true that in some respects religious liberty is under siege. There are activists and lawmakers who want to push back at multiple doctrines and some radicals even dream of revoking tax exemptions from religious organizations that maintain traditional teachings on sex and gender. But if the siege is real, then so is the citadel. People of faith in the United States of America enjoy more liberty and more real political power than any faith community in the developed world.

Look also at something else. Why did I include the dates of each court decision? Because they demonstrate that the effort to find, cultivate and confirm originalist and textualist jurists has borne legal fruit. There are those who decry the conservative legal movement as a failure after the Bostock decision. This is simply untrue. The conservative legal movement is one of the most successful legal movements in modern American history.

In the face of progressive control of the vast majority of the legal educational establishment, conservatives have created, sustained, and nurtured an intellectually vibrant and determined community of lawyers, scholars, and judges who have transformed American law to better match the meaning and text of the American Constitution. It has not accomplished all it could (what movement ever does?)and there have been bitter disappointmentsbut it has made an enormous impact by securing liberties that American Christians now take for granted.

Yes, in spite of legal successes many people of faith face profound cultural headwinds (not on all fronts, however, the pro-life movement has made immense strides, which weagaintotally take for granted). But those headwinds do not exist because the law failed us. The law has given every religious American, every religious organization, and every church or synagogue all of the liberty they need to speak words of truth and grace into our fallen culture..

The question for Americas religious community, then, is not whether we have libertyor will have liberty for the foreseeable futurebut rather what we do with that liberty. As John Adams declared, Our Constitution was made only for a moral and religious People. It is wholly inadequate to the government of any other. Im afraid that while the church has been consistently religious, it has not been consistently moral. And in its political witness it seems to grow less moral by the day. We cannot expect the lawor any other arm of the stateto heal the churchs self-inflicted wounds.

Ive spent the vast bulk of my professional life standing guard on the citadel of free exercise and free speech, working to expand its walls and hardening its fortifications. But that citadel exists for a purpose beyond its mere continued existence. It is supposed to empower the church to fearlessly act as salt and light in a broken world. Im reminded, however, of Christs words in the Sermon on the Mount:

You are the salt of the earth,but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.

In many quarters of American religion, a trampling is underway. It is not the laws fault that the church faces a reckoning, and even as we seek to preserve and strengthen our legal citadels, we must remember that it wont be the law that brings repentance and awakening. May God grant churches the grace and wisdom to use wisely and for his kingdom the abundant liberties they now possess.

One last thing ...

Every now and thenespecially in times of sorrow and certaintyits vital to remember the absolute sovereignty of Godto remember that in his will all is well. This song is by Robin Mark, and its been blessing me for more than a decade. Enjoy:

Photo by Scott Olson/Getty Images.

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The True Extent of Religious Liberty in America, Explained - The Dispatch

Tolsma reflects on legacy, accomplishments in lengthy career at Liberty – Lynchburg News and Advance

Brant Tolsma envisioned how he was going to hand off the Liberty cross country and track & field programs to Lance Bingham he would continue his symbolic race at a running pace, then easily pass along the baton. In Tolsmas mind, his entry into retirement would be seamless, with one of his closest confidants taking over the reins of five wildly successful programs with top-notch facilities to boot.

That run, though, turned into a jog and eventually became a walk by the time Tolsma officially handed the programs over to Bingham in the middle of May. The coronavirus pandemic canceled the entire outdoor season. There would be no hoopla or chance to earn a couple more, final conference championships, no thrill of guiding athletes to appearances in the NCAA championships.

But the slow and steady finish to his coaching career gave Tolsma a chance to reflect on his 34-year journey at Liberty.

There were plenty of triumphs, and some tribulations, through the years.

The triumphs are well-documented in the numerous, nearly overflowing trophy cases in the $30-million Liberty Indoor Track Facility. The journey represented by those awards was fulfilling, Tolsma said, as he reflected on bringing to fruition his vision of the program's growth, the one he carried into his arrival to LU in 1986.

I think I definitely would want people to remember the fact that they were better people when they left the program than they were when they came, and some way or another I contributed to that," Tolsma said as he looked at several handwritten notes and cards from former athletes propped on a window sill in his old office. Those will eventually go into a notebook.

"Truthfully, the trophies, weve got trophies we dont know where to put. Theres a broken one in the closet over there and I have a hard time throwing it away because I remember at the time how much that meant to raise up that trophy.

The true trophies are the lives of the young people that you get to work with. Those things go on and reproduce."

Tolsma, who officially retired May 11, concluded his career as the most-decorated coach in Liberty athletics history.

His teams claimed 116 conference championships. He won 77 coach of the year awards and added two NCAA district coach of the year honors. Three more coaching distinctions came after his retirement: the inaugural Virginia Sports Information Directors mens indoor track & field coach of the year for the 2019-20 season, and the title of mens and womens indoor track & field coach of the decade (2010-19) from the Big South Conference.

I hold Coach Tolsma in very high regard. Hes somebody thats just a very wise person, loves Liberty and has just done a remarkable job with the program, athletic director Ian McCaw said. In my view, Brant Tolsma is a legend, and thats not a term that I use lightly."

The record books are going to say 116 conference championships and 77 coach of the year awards; those are accomplishments that wont be matched."

Tolsmas athletes have become All-Americans (25 of them have combined for 61 All-American honors) and national champions (four). Hes guided conference champions, four-year standouts, and the athletes who find smaller ways to contribute to winning conference titles on a yearly basis.

He invited you into his family while you were there, and thats the most vulnerable time of your entire life you move away from your family, your friends, everything you know," said Holly Deem, a 1998 graduate who competed in sprints. "To have someone like Coach step into your life and make that kind of positive impact was huge on my life, for sure.

I think one thing that I appreciated the most about Coach was that he of course wanted to win thats obvious from his record but at the same time he was more concerned on helping you to truly become a better person, Deem added. The thing that Liberty says a lot and its their slogan, their theme, is building champions, and Coach really did do that. He lived out his Christian walk in front of us every day. He was real. Hes an authentic person. I appreciated his honesty and his integrity."

Tolsma, who was hired by Jake Matthes to run the mens track & field program in 1986, had to sell a vision to get athletes to come to Liberty.

Matthes said he tried to pry Tolsma away from Campbell for three years Tolsma said he turned down Matthes offer in 1985 because the timing wasnt right and Matthes had to convince Tolsma it was a step in the right direction to leave a Division I program in Campbell and come to Liberty, which was still in Division II.

Tolsma was appealing to LU because of his reputation as a winner at Campbell. He helped Orville Peterson become Campbells first NCAA Division I All-American when he finished second in the decathlon at the 1983 NCAA outdoor championships.

I certainly had that in mind because I thought he was one of the best coaches you could get out there to hire, Matthes said. Hes a good Christian fellow, and thats what Liberty always needed, Christian coaches.

"He knew his events and I thought that he would be able to do basically everything that he has done and maybe more.

When Tolsma arrived on Libertys campus, the program did not have an outdoor track, and athletes trained either in nearby warehouses or at Heritage High Schools track.

When I went there, the place looked like a run-down high school compared to where I was from, Deem said.

Matthes, who taught mathematics in addition to his coaching responsibilities, admitted he didnt have time to recruit. Tolsma took it upon himself to recruit athletes who could help build a foundation for the program.

Coach Tolsma was always a visionary when it came to building the track program," Rustburg High track coach Gerald Mosley said. "Just watching him build it from the time that Igraduated from Rustburg High School in 1988 to where it came through in 1992 was just phenomenal. He built it from the ground up."

Tolsma eventually combined the mens and womens track & field programs in 1990 following the unexpected death of Ron Hopkins, the founder of the womens program.

The Matthes-Hopkins Track Complex was christened in 1991, in time for Mosleys senior season, which opened doors for Liberty to recruit at a higher level in Division I and Tolsma to identify the athletes who had the ability to compete at the national level.

I think it's that people have more in them than they realize they do, and they have to kind of catch the vision. That may have come originally all the way down from [the late Rev. Jerry] Falwell. After listening to him, I started believing were going to win a national championship, Tolsma said as he broke into a chuckle. I really started believing it. We never did. The best weve done is 12th. I kind of still believe it might happen. Anything can happen."

Three of Tolsmas All-Americans Heather Sagan, Josh McDougal and Sam Chelanga combined to win six national championships. Sagan won the 2002 indoor mile title, and McDougal was the cross country national champion in 2007.

He established the purpose and the vision. Dr. Falwell certainly did, but Coach embraced that and he cast the vision of, 'Why not be able to compete at the national level?' Bingham said.

Chelanga, who won four national titles, is arguably Tolsmas most distinguished athlete.

He finished as a runner-up in cross country as a sophomore in 2008 before breaking through with the cross country title as a junior in 2009. In the spring of 2010, he won the 10,000 outdoor national championship which, in turn, created added plenty of weight on Tolsma's shoulders.

He came back his senior year and I felt so much pressure because everybody was like, if he doesnt win, if he gets second, hes a loser, because hes the defending champion," Tolsma said. "Theres been many, many athletes that won one year and they dont win the next year."

I was reading too much into it and hearing all the naysayers, and Ive got to stop doing this because you can let people inside your head, and thats dangerous. Youre much better working for an audience of one and just know if I do right and I do my best, thats all I got to do.

Chelanga delivered with a second straight cross country national title in 2010, then added his fourth crown in the 5,000 at the 2011 outdoor national championships.

Chelanga was consistently a threat at national events, finishing with five runner-up finishes in track & field events to go along with his second-place cross countryfinish as a sophomore.

Doing things excellent, doing it with a purpose, doing it and realizing regardless of your facilities, regardless of what your travel budget is or whatever you can go and train hard and compete hard and train with the best, Bingham said of Tolsmas message to his athletes. How many schools have had multiple national champions in cross country?

Tolsma, in addition to his coaching accolades, was one of the top decathletes for his age over a 10-year stretch soon after his arrival in Lynchburg. He won the 45-50 age group at the USA National Decathlon Championships in 1993, finished second in the same age group at the 1993 World Championships, then set a world record for the over 50 age group in the double-decathlon in 2002.

He was inducted into the Lynchburg Area Sports Hall of Fame in 2002.

Tolsmas background as a decathlete prepared him to work with the men in the decathlon and the women in the heptathlon.

He brought a wealth of knowledge. He is one of the smartest people I have ever met in my life, and if you have a problem with something in an event whether it be technical or mental hes going to figure out a way to help you get over that hump, said Kylie (Polsgrove) Waldroop, who won the ASUN Conference heptathlon outdoor title as a senior in 2019.

With his background in doing the decathlon, and even the double decathlon, he understood each and every event. Not only the mental capacity and strength to do those events, but also how important the technical aspects of those things are. His experience really got to be displayed not only in coaching, but in how he would compete, too.

I would say his experience was really pivotal to how well his athletes do, because he knows so much and has so much knowledge and is so creative. He will literally stay up all night trying to figure out how to fix one little thingof what is wrong in an event for you. Hes definitely passionate about what he did, and he worked really hard for his athletes.

Tolsmas plans for retirement including spending time with his 16 grandchildren, tinkering with projects and writing. He is rewriting his first book, The Surrendered Christian Athlete, that came out in 2001, and is in the process of penning a second book, titled The Surrendered Christian Coach.

He said he will be Libertys biggest supporter during retirement and plans to attend the upcoming seasons ASUN cross country championship at Lipscomb University.

We never won one of those. We lost by a point this year, he said. The girls team definitely has a team [that] if theyre running well they should be able to take it. Id like to go out and see that. I think thatll keep me busy.

Bingham admitted hes not going to fill Tolsmas shoes in leading the program Im going to try to step along and see where the path leads, but he plans on continuing the vision Tolsma had for the program.

Bingham, like Tolsma before him, initially washesitant to take over at Liberty. Tolsma, who finished his three-year contract in May, reached out to Bingham to ask about whether he'd consider leaving Abilene Christian to return to Liberty during the 2018-19 season.

It took nearly a full year before Bingham got back to Tolsma; ACU, Bingham initially thought, would be his final coaching stop but Bingham decided to return to a program he helped build alongside Tolsma.

God was very gracious in that whole process, Bingham said.

Because of the coronavirus pandemic, Bingham arrived in Lynchburg much earlier than scheduled. Abilene Christian was scheduled to host the Southland Conference outdoor championship, which would have made the handoff between Tolsma and Bingham look more like a run than the stroll it turned into.

Instead, Bingham was at Liberty in time to work with Tolsma on getting the 2020-21 roster set, finding ways to ensure Tolsmas vision for the program continued.

I thought this handoff was going to be at a sprint pace, and I was looking to have a great handoff between Coach Bingham and I, Tolsma said. Instead, were just walking. Theres no chance of dropping the baton on this one, because its easy.

Im getting a taste of what retirement is like already, and I like it.

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Tolsma reflects on legacy, accomplishments in lengthy career at Liberty - Lynchburg News and Advance

I Suppressed So Much of My Humanity in Being Here – Slate

Photo illustration by Derreck Johnson. Photos by Amanda Andrade-Rhoades/AFP via Getty Images and AaronAmat/iStock/Getty Images Plus.

LeeQuan McLaurin thought it would be the simplest of actions for his department at Liberty University, the Office of Equity and Inclusion, to post something on social media in response to the ongoing nationwide protests against police brutality. But in this case, Libertys director of diversity retention says he encountered nothing but delays and confusion from colleagues when he tried to get approval for a post. According to McLaurin, his bossthe offices director, Greg Dowell, who is also blacksaid a post was unnecessary. Then the topic came up at a larger meeting, still with no action. On June 1, McLaurin finally went ahead and posted something himself to the offices account: a simple image reading BLACK LIVES MATTER and a caption citing six Bible verses backing up the slogan. Within an hour, McLaurin said, an administrator had removed the post. (McLaurin shared a screengrab of the post with Slate, but the administrator did not respond to a request for comment.)

McLaurin, who had worked at Liberty since he graduated from the school in 2015, resigned in early June, an act he described as the culmination of accumulated years of frustration at a school he loved. For him, the current moment is a time for both optimism and regret. He recalled feeling sick sitting as a chaperone to a mostly white student group at a Blexit event that black conservative activist Candace Owens held in Richmond, Virginia, last yeara rally intended to convince black voters to leave the Democratic Party. Liberty had offered the outing as a cultural excursion. McLaurin said that someone outside his department sent out an all-campus email about it from McLaurins Liberty email account without his permission. Backstage after the event, watching Owens surrounded by adoring white people, it felt like I was in a horror movie. I cannot encourage students of color to go to that university the way that it is, McLaurin said. Our students deserve better. Our faculty deserve better. Our staff deserves better. (A Liberty spokesman declined my request for interviews with Dowell and Jerry Falwell Jr. and did not respond to a detailed list of questions.)

LeeQuan McLaurin, former director of diversity retention at Liberty University.

Courtesy of LeeQuan McLaurin

McLaurins resignation came just days after Liberty University president Jerry Falwell Jr. ignited widespread outrage by tweeting an image of a face mask decorated with the infamous racist photo from the 1984 medical school yearbook of Virginia Gov. Ralph Northam. (The photo depicts one white student in blackface and another in a KKK robe at a costume party; Northam initially confessed he was one of the men in the photo, and later recanted.) Falwell Jr. has clashed frequently with Northam, a Democrat, over issues including a recent statewide mask mandate. If I am ordered to wear a mask, I will reluctantly comply, only if this picture of Governor Blackface himself is on it! Falwell Jr. wrote in his tweet.

Falwell Jr. deleted the post two weeks later and tweeted an apology for any hurt my effort caused, acknowledging that reproducing the racist image refreshed the trauma that image had caused and offended some by using the image to make a political point. In a video posted to Facebook by independent journalist Andre Whitehead, Falwell Jr. said he decided to apologize after meeting with black associates including Allen McFarland, a member of the board of directors, and former NFL running back Rashad Jennings, a Liberty alumnus who delivered the schools commencement address in 2016. An alternately jokey and defiant Falwell Jr. also said Dowell will report to him directly from now on, and that students will receive Martin Luther King Jr. Day as a holiday for the first time in the schools history. (Falwells father preached against integration and lambasted King as a Communist in the 1960s, though he later expressed regret over his anti-integration stances.)

He recalled feeling sick sitting as a chaperone to a mostly white student group at a Blexit event with Candace Owens: It felt like I was in a horrormovie.

But Falwell Jr.s apology has not quieted the growing chorus of black employees and alumni calling for deeper changes at one of the countrys largest evangelical colleges. Thomas Starchia, who was an associate director in the Office of Spiritual Development, announced his resignation with a heavy, frustrated, yet peaceful heart on June 5. Starchias responsibilities included greeting guests at the Montview Mansion, a guesthouse on campus. He said he had an internal crisis after Falwell Jr.s mask tweet that came to a head when he was instructed to meet Falwell Jr. himself along with some visitors at the mansion. I couldnt go to the house, he told me by email. It was at that moment that I went to my office, and realized that it was time for me to step down. Starchia graduated from Liberty in 2010 and had worked there full time since 2012.

In Starchias resignation letter, which he quoted to Slate, he wrote, I cannot submit myself under [Falwell Jr.s] leadership at this current time as a black employee of the university. In response, he said, Falwell Jr. and multiple upper-level administrators called him directly to ask him to reconsider; Falwell Jr. encouraged and pushed him, in Starchias words, to read Falwell Jr.s apology tweets. Starchia said he would think it over but ultimately decided he had to leave. I suppressed so much of my humanity as a black and queer man in being here, he wrote to me. He remembered being called an Oreo to his face, being introduced as the black friend, and being asked during Black History Month why theres no White History Month. I want to be hopeful, but until the university recognizes their past history with racism, apologizes for it, and enacts significant policy implementation from the board level, he wrote to me, I do not foresee any changes for students or staff.

At least two other black employees at Liberty have resigned publicly since Falwell Jr. tweeted the racist image. Keyvon Scott, an online admissions counselor, resigned June 8. I cannot in good faith encourage people to attend a school with racially insensitive leadership and culture, he tweeted. It is a poor reflection of what Jesus Christ requires of us. Christopher House, an online instructor teaching a course on intercultural communications, resigned from Liberty the day after Falwell Jr.s tweet. A friend who is a Liberty graduate sent him the tweet in a text message, he said, and he decided immediately to leave his part-time teaching job at the school. In that moment it was as if my ancestors rose up within me and I knew I need to resign, he told me. It was an automatic deal breaker. House said he has not received any communication from anyone at the school since he stepped down. In the video posted by Whitehead, Falwell responded dismissively to a question about House, at first saying he had not heard about the resignation and then correctly noting that House teaches two courses.

I cannot encourage students of color to go to that university the way that itis. LeeQuan McLaurin, former director of diversity retention at Liberty University

There are indications that the turmoil may affect Libertys ability to recruit and retain minority students, too. Star basketball player Asia Todd, a sophomore, announced on Thursday that she is planning to transfer out of the school. Due to the racial insensitivities shown within the leadership and culture, it simply does not align with my moral compass or personal convictions, she said in a video posted to Twitter. Therefore, I had to do what I felt was best within my heart and stand up for what is right. A source with connections to the Liberty athletic community told me that several high school football players in Georgia declined scholarships to Liberty in early June because of Falwells racial insensitivity.

A current employee on campus, who is black and spoke on condition of anonymity, described her experience as an undergraduate at the school as isolating. She lived in an apartment-style campus housing unit that was relatively expensive compared with other Liberty housing, and she frequently felt like white students were suspicious of her presence there. She interviewed for multiple student leadership positionsthe interviewers were all white, she saysand never received a call back. As an employee, she has become similarly aware of the whiteness of the schools leadership ranks. The power structure on campus is definitely not built in favor of minorities, so its hard for us to speak out, she said. Most of us are in lower-level positions, and we cant afford to risk our jobs.

Brown-skinned people abound in Libertys marketing materials, the employee noted. But the student body, not to mention the population of professors and senior leadership, is overwhelmingly white. Of the 29 people listed on Libertys website as executive or senior leaders, only Dowell is black. McLaurin said the schools internal count recorded a drop in the black residential student population from 10 percent in 2007 to just 4 percent in 2018. Falwell Jr. prefers to emphasize the demographics of the schools larger online program, where 27 percent of students are black.

There have been other signs of outspoken dissent in recent weeks. A group of 35 black alumni, including pastors and former student athletes, issued an open letter on June 1 calling for Falwell Jr. to resign. Annette Madlock Gatison, a professor of strategic and personal communication, who is black, wrote a public blog post the next day lamenting what she described as Liberty condoning racism, fear, and hate-mongering coming with biblical justification:

It was naive of me to think that my presence in an institution that historically contested my mere existence would ever change. Why did I take this job in the first place? Listening for and answering to a God of liberation and social justice sent me on a mission in a war zone. How can I continue to work at such an institution where the leader thinks it is OK to promote racism, hate, and fear? How can I continue to lend my expertise, credibility, and professional reputation to a university that will never see meI am invisible, I am a commodity, I am expendable.

For some black alumni, the events of the past few weeks have prompted them to reflect on their experiences on campus. Joshua McMillion, who graduated in 2018 and went on to work for the school until this spring, said he was struck by Libertys silence during the early waves of the Black Lives Matter movement. The leaders were either completely silent or would bring in speakers to gaslight students, he said. He recalled feeling that the school used speakers like Ben Carson to make it look like it was addressing issues important to black students. But when a predominantly black ministry McMillion belonged to wanted to host a panel discussion on Black Lives Matter, an administrator refused to allow the event to take place on campus. They held the event at a local anti-poverty nonprofit instead.

Open racial dissentor dissent of any kindhas been rare over the course of Libertys 49-year history. In the fall of 2018, some students protested what they described as a racist school culture, after twin students dressed up for Halloween as a U.S. Immigration and Customs Enforcement officer and a man in a sombrero. Another group demonstrated when Owens came to speak. But those protests attracted just a few dozen students on a campus of 15,000.

To McLaurin, something seems to be different this time. For a long time as a Liberty employee, he didnt feel he would be heard if he said what he really thought. Its hard to know what I know and not speak up, he said. My hope is Ill get so much out there that theyll have no choice but to change.

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I Suppressed So Much of My Humanity in Being Here - Slate

Liberty Kitchen’s virtual dinner brings questions of race, inclusion in New Orleans to the table – NOLA.com

When a special dinner from Libertys Kitchen gets started Thursday, chef Alfred Singleton, of Caf Sbisa, will be at the stove but far from the guests assembled for the evening.

The same goes for Tour Folkes, the cocktail pro behind the nights featured drink pairing, as well as Libertys Kitchen grad Gioia Barconey, the host for this edition of the nonprofits virtual guest chef dinner series. Even T-Ray the Violinist will provide the nights music from afar.

Yet for Libertys Kitchen, and for those cooking and following along from home, an event held at a distance is closely aligned with issues now ringing through the outcry against racism and calls for change.

People are more willing to talk about whats happening in our society now and thats in tandem with our mission, said Dennis Bagneris, CEO of Libertys Kitchen, the nonprofit cafe and youth development program.

Liberty's Kitchen CEO Dennis Bagneris high-fives a trainee during family meal, where trainees and staff gather to eat lunch at Liberty's Kitchen in New Orleans.

Virtual events have been a lifeline for many groups through the pandemic, with large gatherings off the table. For Libertys Kitchen, this ongoing guest chef series is vital because it takes the place of its biggest annual fundraiser, Come Grow With Us. The series will continue in July (people who sign up for the dinner get a box of ingredients delivered to prepare as they follow a live Zoom event, or can support just by logging into the Zoom video to follow along; see details below).

The Libertys Kitchen dinner arrives as the nonprofit is simultaneously compelled by the pandemic to find new ways to operate and energized by greater attention to the issues that have always propelled its work.

Were not a Black program, were a program for people in need, what does it say that 90% of the people we serve are people of color? Thats not a coincidence, said Bagneris. The problems lie with the racial profiling, the inherent bias or the in-your-face racism that young people have to encounter to get hired or stay hired.

Culinary Training manager Tori Nero and a trainee at Liberty's Kitchen.

Libertys Kitchen works in the same realm as Caf Reconcile in Central City and Caf Hope on the west bank, two culinary-based youth development nonprofits.

While the cafe and culinary training program are the vehicles, the mission goes beyond food. It's about investing in talent and talent development, Bagernis said.

Its an opportunity to learn, develop, grow, make mistakes, in an environment where youre free to fail, instead of having that experience be life-altering, because society has given a certain segment of the population less chance to make mistakes, Bagneris said.

Gioia Barconey, an alum of Liberty's Kitchen, chats with the crowd as chef Michael Gulotta starts preparations at the Ann Maloney Cooking Club.

When the pandemic hit, the Libertys Kitchen cafe had to close (it is now scheduled to reopen for takeout on July 6). The nonprofit's leaders worried that the crisis would also limit their work with youth.

In fact, the opposite happened, it redirected us to who we are, Bagneris said. Because at the core we are about being here for our young people, about wanting to make a change for the work environment and the society they live in as a whole, it has still resonated with people.

The group was able to sustain and in some cases expand partnerships with other organizations. Its food access programs continued and Libertys Kitchen case management staff found themselves working with their Youth Development Program participants more, not less, as the shutdowns sharpened needs and focused efforts.

The virtual chef dinner series is another way Libertys Kitchen is moving forward.

Dennis Bagneris, CEO of Libertys Kitchen, and Toure Folkes, bartender and cocktail consultant.

All of the people Libertys Kitchen recruited to lead Thursday's dinner are Black, and that was intentional.

Singleton built a career in big-name New Orleans restaurants before reopening the classic Caf Sbisa in 2016 as chef and partner, starting a new chapter in one the French Quarters oldest restaurants, now with Black ownership.

Folkes, a cocktail consultant, last year created Turning Tables, a program to increase inclusion for people of color in the bar and spirits business.

T-Ray The Violinist is a New Orleans-based musician who takes a multi-genre approach to violin.

T-Ray the Violinist uses his performances to break stereotypes about musical styles, and the musicians behind them.

And Barconey is a Libertys Kitchen success story on multiple levels, as a graduate of its program, president of its Youth Leadership Council and founder of her Greezy NOLA Catering business.

They tell a story about the fabric of our community, said Bagneris.

The overwhelming message from people of color is that getting to the next level shouldnt come down to the approval of a White audience, he said. It shouldnt be about people of color having their talents pushed forward and celebrated in spite of their color. That should never be a challenge or an issue. It should come from who they are and what they do.

Liberty's Kitchen Virtual Guest Chef Night

When: Thursday, June 25, 5-6:30 p.m.

What: Guest chef Alfred Singleton, of Cafe Sbisa, guides participants via Zoom as they prepare a meal in their own homes, with a cocktail pairing from Tour Folkes, music by T-Ray the Violinist and Gioia Barconey as host. Tickets are $60 and include a box of ingredients to prepare the meal and cocktail delivered to your door (delivery in New Orleans only); or contribute $25 for Zoom conference access to follow along. See details here. Get tickets here.

Change, realization, uplift, expression. Ideas now coursing through this moment of history as people protest racism are the same as those that

With so much attention now focused on Louisiana in crisis, maybe Louisiana people can also show what helps us power through dire adversity.

A good restaurant tip is gold in this town. New Orleans people covet them, cultivate them, exchange them.

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Liberty Kitchen's virtual dinner brings questions of race, inclusion in New Orleans to the table - NOLA.com

Liberty Leaf to Acquire Nova Mentis Biotech Corp. – Liberty Leaf Augments Portfolio with Entrance into the Emerging Psilocybin Therapy Market – Yahoo…

VANCOUVER, BC , June 22, 2020 /CNW/ -Liberty Leaf Holdings Ltd. (LIB.CN) (HN3P.F) (LIBFF) ("LIB" or the "Company") is pleased to announce that it has entered into an agreement (the "Agreement") with Nova Mentis Biotech Corp. ("NOVA"), pursuant to which LIB will acquire, by way of share exchange, 100 per cent of all of the issued and outstanding securities of NOVA (the "Transaction").

Liberty Leaf Logo (CNW Group/Liberty Leaf Holdings)

Highlights of the Transaction:

NOVA is a research and development driven company that is focused on investigating the anti-inflammatory effects of psilocybin in underexplored metabolic indications such as obesity and diabetes. NOVA is of the view that its target indications represent vast and growing segments of the population. For example, in the United States , more than 10.5% of the population has Diabetes, which represents approximately 34.2 million people. Diabetes treatment can bare significant economic burden to patients with the average out of pocket monthly cost being estimated at $360 USD . According to a report by Fortune Business Insights, the global diabetes drug market size was valued at USD $48 Billion in 2018 and is projected to reach USD $78 Billion by 2026. Increasing societal prevalence of sedentary lifestyles coupled with vast access to inexpensive and nutritionally void food options are likely to contribute to further incidence of obesity and diabetes in the future. According to the National Center for Health Statistics, 39.8% of the US population aged 20 and over were considered obese in 2016, with an additional 31.8% being considered overweight. Obese individuals have a significantly higher incidence of depression (close to 30%) compared to the general population. Bidirectionally, according to the CDC, about 43% of depressed people are obese.

The strong therapeutic potential of psilocybin has emerged for a wide range of disorders, primarily mental health related. NOVA is focusing on a cohort group that has been very difficult to treat, both acutely and also in a sustainable way. This group of individuals have an overlap in two widespread and very important indications, obesity and depression. These comorbid conditions share inflammation as an important common mediator.NOVA's pre-clinical scientific study thus far is focused on targeting the gut-brain axis to modulate inflammation in this context. The aim is to utilize the unique properties of psilocybin to address both physiological and behavioural factors in obesity and comorbid depression.

NOVA was founded and is led by Dr. Aylia Mohammadi. Dr. Mohammadi obtained her PhD in Biological Physics from the Donnelly Centre for Cellular & Biomolecular Research at the University of Toronto , and subsequently completed a postdoctoral fellowship at the Lunenfeld-Tanenbaum Research Institute at Mount Sinai Hospital in Toronto . Aylia is a TEDx speaker, and has presented her work at international conferences. Her graduate training was inherently multidisciplinary, integrating techniques in molecular biology, neuroscience, and genetics. For her postdoctoral research, she examined underlying molecular mechanisms of inflammatory bowel disease, giving her a strong and relevant background to guide NOVA's scientific aims.

Story continues

"Recent scientific advancement coupled with shifting opinions amongst, both the medical and general communities, at large regarding psychedelics including psilocybin make it a sector worthy of investment," stated Will Rascan , President and CEO of LIB. "Since our shift into cannabis in 2014, and our subsequent investment in Just Kush Enterprises Ltd, - now a holder of three Health Canada Cannabis Licenses we have focused on emerging trends and shifting public awareness of natural based compounds for health and wellness, I believe this acquisition compliments our current legal cannabis portfolio and provides stakeholders with an early entrance in a new flourishing market."

Transaction

Pursuant to the Agreement, LIB will acquire 100 per cent of the issued and outstanding shares in the capital of NOVA in exchange for 115,000,000 common shares in the capital of the Company (the "LIB Consideration Shares") at a deemed price per share equal to $0.05 .

In connection with the Transaction, certain NOVA shareholders have agreed to a voluntary hold period pursuant to which 43,907,695 LIB Consideration Shares will be subject to trading restriction. Specifically, 21,953,847 LIB Consideration Shares will be released on the three (3) month anniversary of closing the Transaction, and 21,953,848 LIB Consideration Shares will be released on the six (6) month anniversary of closing the Transaction.

Consolidation

LIB also announces that it plans to consolidate all of the Company's issued and outstanding common shares on the basis of four (4) pre-consolidated shares for every one (1) post-consolidated share (the "Consolidation"). After giving effect to the Transaction, LIB will have 243,526,132 common shares issued and outstanding. Upon completion of the Consolidation, LIB will have 60,881,533 common shares issued and outstanding. Further, in connection with the Consolidation, the Company intends to change its name to "Nova Mentis Life Science Corp." with a corresponding symbol change to "NOVA".

The Company will issue a further news release announcing the effective date in which the Company will commence trading under the new name and symbol on a post-consolidated basis.

About Liberty Leaf Holdings Ltd.

Liberty Leaf Holdings Ltd. is a Canadian-based, public company whose focus is to build and support a diversified portfolio of cannabis-sector businesses, including cultivation, processing and value-added products within this dynamic and fast-growing sector.

On Behalf of the Board

Will Rascan , President & CEOLiberty Leaf Holdings Ltd.

Phone: 778-819-0244Toll Free: 1-833-LIB-LEAF (542-5323)

Twitter: @LibertyLeafCSEFacebook: LibertyLeafCSEInstagram: libertyleafcse

Neither the Canadian Securities Exchange nor its Market Regulator (as that term is defined in the policies of the Canadian Securities Exchange) accepts responsibility for the adequacy or accuracy of this release.

This news release contains statements that constitute "forward-looking statements." Such forward looking statements involve known and unknown risks, uncertainties and other factors that may cause Liberty Leaf's actual results, performance or achievements, or developments in the industry to differ materially from the anticipated results, performance or achievements expressed or implied by such forward-looking statements. Forward looking statements are statements that are not historical facts and are generally, but not always, identified by the words "expects," "plans," "anticipates," "believes," "intends," "estimates," "projects," "potential" and similar expressions, or that events or conditions "will," "would," "may," "could" or "should" occur.

SOURCE Liberty Leaf Holdings

View original content to download multimedia: http://www.newswire.ca/en/releases/archive/June2020/22/c2929.html

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Liberty Leaf to Acquire Nova Mentis Biotech Corp. - Liberty Leaf Augments Portfolio with Entrance into the Emerging Psilocybin Therapy Market - Yahoo...

Man charged in connection with Liberty kidnapping, robbery – KCTV Kansas City

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Man charged in connection with Liberty kidnapping, robbery - KCTV Kansas City

Liberty Oilfield Services Inc. (LBRT) the Stock that gain 10.25% this week! – The News Heater

Liberty Oilfield Services Inc. (NYSE:LBRT) went up by 4.79% from its latest closing price when compared to the 1-year high value of $16.79 and move down -155.95%, while LBRT stocks collected +10.25% of gains with the last five trading sessions. Press Release reported on 06/02/20 that LBRT ALERT: The Klein Law Firm Announces a Lead Plaintiff Deadline of June 2, 2020 in the Class Action Filed on Behalf of Liberty Oilfield Services, Inc. Limited Shareholders

Liberty Oilfield Services Inc. (NYSE: LBRT) scored price to earnings ratio above its average ratio, recording 41.78 times of increase in earnings at the present.

LBRT stocks went up by 10.25% for the week, with the monthly jump of 22.62% and a quarterly performance of 172.20%, while its annual performance rate touched -56.41%. The simple moving average for the period of the last 20 days is 10.26% for LBRT stocks with the simple moving average of -12.25% for the last 200 days.

Many brokerage firms have already submitted their reports for LBRT stocks, with BofA/Merrill repeating the rating for LBRT shares by setting it to Buy. The predicted price for LBRT socks in the upcoming period according to BofA/Merrill is $30 based on the research report published on May 28, 2020.

JP Morgan, on the other hand, stated in their research note that they expect to see LBRT stock at the price of $5. The rating they have provided for LBRT stocks is Neutral according to the report published on March 25, 2020.

Wolfe Research gave Peer Perform rating to LBRT stocks, setting the target price at $5 in the report published on March 19, 2020.

After a stumble in the market that brought LBRT to its low price for the period of the last 52 weeks, Liberty Oilfield Services Inc. was unable to take a rebound, for now settling with -60.93% of loss for the given period.

The stock volatility was left at 7.93%, however, within the period of a single month, the volatility rate increased by 7.76%, while the shares surge at the distance of +21.03% for the moving average in the last 20 days. In oppose to the moving average for the last 50 days, trading by +96.41% upper at the present time.

In the course of the last 5 trading sessions, LBRT went up by +10.25%, which changed the moving average for the period of 200 days to the total of -36.37% of losses for the stock in comparison to the 20-day moving average settled at $6.01. In addition, Liberty Oilfield Services Inc. saw -41.01% in overturn over the period of a single year with a tendency to cut further losses.

Reports are indicating that there were more than several insider trading activities at Liberty Oilfield Services Inc. (LBRT), starting from ELLIOTT R SEAN, who sold 1,000 shares at the price of $10.56 back on Dec 13. After this action, Rushing now owns 94,095 shares of Liberty Oilfield Services Inc., valued at $10,560 with the latest closing price.

ELLIOTT R SEAN, the VP & General Counsel of Liberty Oilfield Services Inc., sold 1,000 shares at the value of $10.50 during a trade that took place back on Dec 12, which means that ELLIOTT R SEAN is holding 95,095 shares at the value of $10,500 based on the most recent closing price.

The current profitability levels are settled at +5.56 for the present operating margin and +10.24 for gross margin. The net margin for Liberty Oilfield Services Inc. stands at +1.96. Total capital return value is set at 12.06, while invested capital returns managed to touch 6.18. Equity return holds the value 4.40%, with 1.80% for asset returns.

Based on Liberty Oilfield Services Inc. (LBRT), the companys capital structure generated 37.35 points for debt to equity in total, while total debt to capital is set at the value of 27.19. Total debt to assets is settled at the value of 15.43 with long-term debt to equity ratio rests at 6.33 and long-term debt to capital is 30.15.

The value for Enterprise to Sales is 0.23 with debt to enterprise value settled at 0.14. The receivables turnover for Liberty Oilfield Services Inc. is 7.95 with the total asset turnover at the value of 1.62. The liquidity ratio also appears to be rather interesting for investors as it stands at 1.83.

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Liberty Oilfield Services Inc. (LBRT) the Stock that gain 10.25% this week! - The News Heater

What Liberty Meant to the Pilgrims – National Review

An illustration of the pilgrim fathers leaving England(Tony Baggett/Getty Images)They Knew They Were Pilgrims: Plymouth Colony and the Contest for American Liberty, by John G. Turner (Yale University Press, 464 pp., $30)

Superpowers need origin stories nations no less than comic-book heroes. The Pilgrims are ours. Forget the fortune-hunters of Jamestown; the tale of doughty settlers seeking religious liberty and overcoming hardship to establish the self-governing Plymouth Colony is the origin story we want. As John Turner observes in his excellent new history of the colony, by the early nineteenth century, the Pilgrims had become symbols of republicanism, democracy, and religious toleration. The Pilgrims are part of our national pantheon and its narrative of America as a nation devoted to liberty.

Revisionist historians have assailed this mythos, arguing that the Pilgrims were not trying to beat a thoroughfare of freedom across the wilderness. Rather, they accepted slavery and refused to extend religious liberty to others. Despite the iconic day of thanksgiving providing a heartwarming story of two peoples feasting together instead of fighting each other, Pilgrim settlers often wronged the natives. Furthermore, Plymouth was soon overshadowed by the establishment of the Massachusetts Bay Colony. By this reckoning, the Pilgrims were historically negligible and morally unworthy of our admiration their significance derives from our printing their legend rather than the facts.

Turners book, They Knew They Were Pilgrims, alternately affirms and challenges both the popular mythos and its critics. Beginning with the separatist movement in England and continuing until Plymouth was incorporated into Massachusetts in 1691, Turner provides an engaging account of the Pilgrims, from Calvinist theology to colonial politics. While validating some criticisms, he asserts that the Pilgrims matter for more than their legend, and he deftly uses the history of Plymouth to explore ideas of liberty in the American colonies.

This should be of particular interest to conservatives as we debate rival claims about the founding principles of our nation, which the study of colonial life places in context. Though the Declaration of Independence asserts a right to liberty, we do not all mean the same thing by it. Turner demonstrates that colonial ideas of liberty were not uniform, even in Plymouth, though there was a dominant theme. The Pilgrims and their descendants understood liberty not as individual freedom to live as one pleased; when they encountered that kind of freedom at Thomas Mortons Merry Mount settlement, they saw it as licentiousness and recklessness. Rather, the Pilgrims sought freedom for Christians, redeemed from bondage to sin and Satan, to live in accord with Scripture, covenanting as a congregation free from the dominion of the corrupt Church of England.

In Turners telling, this understanding was essential to the development of New England Congregationalism. The establishment of Massachusetts did not efface Plymouth but fulfilled it, for Englands transplanted puritans were remaking themselves in Plymouths image as new towns formed their own covenant churches. An ocean away from England, the theoretical distinctions between the Plymouth colonists who wanted to separate from the Church of England and the Puritans of Massachusetts Bay, who had wanted to purify it, were negated as the churches of both colonies established themselves as self-governing congregations.

The development of New England Congregationalism alone would suffice to secure the Pilgrims place in history, but Plymouth also had the distinction of initiating political self-government in New England. The colony held annual elections with a franchise much broader, albeit still limited, than that in England, and trial by jury was a fundamental right. Most adult men could aspire to participation in both the religious and political government of the colony. But this communal liberty did not imply broad personal liberty. The Pilgrims believed that government had a responsibility to constrain individuals to conform to the righteous mores of the community, and they had no qualms about regulating matters from speech to sex to attire.

Church membership was voluntary, with prospective members rigorously scrutinized, but the Pilgrims did not want to establish a bastion for religious toleration and freedom. Though church membership was not required, attendance often was, and taxes funded a local church and minister. Though only members were fully subject to the discipline of the church, the faithful still sought to maintain political control of the community. From the beginning Plymouth included people who were not members of the Pilgrims separatist congregation, while others, such as slaves and Native Americans, existed outside the political community and its protections even if they shared the Pilgrims faith.

The Pilgrims expected godly magistrates to support true churches, a responsibility that included the punishment of heresy. This nonetheless allowed a little space for individual freedom of conscience. Since no one was forced to join the church, dissenters could peaceably remain if they kept a low profile and did not organize their own religious meetings, spout blasphemies or slander ministers. Or they could leave. Exile was the preferred method for dealing with persistent nonconformists, who were free to found their own communities and congregations in more congenial environs such as Rhode Island. In time, the Plymouth colony permitted Quaker and Baptist congregations, but they were still second-class citizens, grudgingly tolerated but subject to significant civil disadvantages. A particular point of resentment was the maintenance of a religious establishment, and dissidents who refused to pay taxes for this purpose might have household goods seized by officials.

These struggles over religious freedom are at the center of Turners examination of liberty and community in Plymouth, with implications that reach far beyond that Pilgrim colony. The nature of the American Founding must be interpreted in the context of colonial character, and the New England colonies, beginning with Plymouth, were established by Reformed Protestant communitarians, not incipient individualists. Though colonial life was not monolithic, and there were many changes in the decades between the end of Turners Plymouth narrative and the struggle for American independence, much remained the same. In Massachusetts, a religious establishment persisted for decades after the War for Independence, and New England community life during the Founding era had much in common with that of the Pilgrims.

No longer. Turners book is a reminder of how alien the Pilgrim way of life is to modern sensibilities, even for self-proclaimed conservatives, and it sometimes seems that no faction in the Rights current debates wants Plymouths mantle. Despite the Pilgrims prominence in our national narrative, classical liberals must consider Plymouth defensible only compared with its contemporaries as an early step on the road to enlightened liberty. Many advocates for post-liberal or common good conservatism have also been reluctant to claim the Pilgrim heritage, even though it provides a counternarrative to the story of the Founding as an exercise in liberal political theory. (Sohrab Ahmari may be emerging as a notable exception, but colonial New Englands anti-Catholicism antagonizes many on the post-liberal right.)

The two sides sometimes converge; some classical liberals have presented the American Founding in strict liberal terms (e.g., Americas Revolutionary Mind, by C. Bradley Thompson), and some post-liberals seem to agree. Turners book helps demonstrate the inadequacy of both views, which ignore the realities of colonial and revolutionary history in order to praise or damn America for its supposed devotion to abstract ideals. But few, even among the revolutionary elite we call the Founders, were liberal ideologues, classical or otherwise. Ordinary people, especially in New England, still had much in common with Plymouth, with most people living in small communities that regulated and restrained individual liberty and enforced moral judgments.

The American revolt against British rule was not solely, or even primarily, undertaken in behalf of Enlightenment liberal ideals. As the history of Plymouth shows, American liberal institutions and practices were developed less from theorizing, and more from the pre-liberal traditions and experience of colonial self-government. Plymouth quietly governed itself while watching with alternate elation and alarm as England went through revolution, restoration, and regime change. After decades of successful self-government, the colonists were jealous of their rights and suspicious of British interference. By the time of Plymouths incorporation into Massachusetts, many of the grievances, including taxation without representation, that would give rise to Independence had emerged in the attempt to impose a royal governor on the colonists. And despite the scarcity of liberal political thought in colonial Plymouth, annual elections and trial by jury were normative long before the theorizing of Locke and company.

Colonial history reminds us that the American Founding was not an abstract project of liberal ideology but one of practical political syncretism, incorporating a variety of traditions and influences. These included English common law, admiration for classical republics, a country Whig suspicion of central authority, and, yes, some liberal theorizing by the likes of Locke and Montesquieu. But more important, especially for ordinary citizens and local leaders, was the tradition of self-government, informed by Reformed Protestant theology, that constituted much of colonial life. These elements combined for a complicated, contested, and sometimes contradictory legacy of liberty.

Few of us would wish to live under Pilgrim rule. But for all its flaws, Plymouths example ensured that Americans could look upon self-government as how we have always done things. Turners book reminds us that in this the Pilgrims were indeed forefathers to us all.

This article appears as Colonial Communitarians in the July 6, 2020, print edition of National Review.

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What Liberty Meant to the Pilgrims - National Review

Time to give liberty and justice to all – Kennebec Journal & Morning Sentinel

In 1964, President Lyndon Johnson spoke these words as he brought forward a bill, the bill that became the Civil Rights Act of 1964: I speak for the dignity of man and the destiny of democracy. At times history and fate meet at a single time So it was last week in Selma, Alabama. There is no Negro problem. There is no Southern problem. There is only an American problem. And we are met here tonight as Americans not as Democrats or Republicans to solve that problem.

There is no issue of states rights or national rights. There is only the issue of human rights. But even if we pass this bill the battle will not be over (this) is part of a far larger movement which reaches into every section and State of America. Their cause must be our cause too. Because it is not just Negroes, bur really it is all of us, who must overcome the crippling legacy of bigotry and injustice.

Fifty-six years later we are still engaged in this battle. Videos of black citizens being killed by police are seen and we have knowledge of numerous other injustices. Citizens marching, speaking up and saying, Enough, no more, black lives matter. Demanding change now. We pledge liberty and justice for all; we sing oer the land of the free and the home of the brave. Yet there is not liberty and justice for all, not freedom for all. Are we the home of the brave?

Each of us has to answer that both collectively and individually. Each decides how to respond to this American problem, this human rights problem, this crippling legacy of bigotry and injustice. Whatever you choose, know that you are impacting the dignity of man and the destiny of democracy.

Susan Gross

Winthrop

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Time to give liberty and justice to all - Kennebec Journal & Morning Sentinel

Independence opens newly constructed section of Liberty Playground – cleveland.com

INDEPENDENCE, Ohio -- The city has completed Phase II of the Liberty Playground improvement project, which features new play structures and ADA-accessible equipment for children ages 2 to 5.

The first section of Liberty Playground improvements was completed nearly two years ago, with new equipment for children ages 5 to 12, including dual ziplines, spinners and slides. This newest section is aimed toward younger children and includes equipment accessible to those who may have disabilities.

Recreation Director Tom Walchanowicz said the mayor, finance director, City Council members and department heads attended the ribbon-cutting ceremony for the playground on Tuesday (June 16), as did some of the families who were involved in the initial planning for the playground.

Walchanowicz said the previous equipment was 20 years old and was in need of replacement. The new equipment includes slides, climbing walls and a merry-go-round, which is one of the new accessible pieces of equipment.

Walchanowicz explained that a child using a wheelchair can easily access the merry-go-round, as well as the new sand tables, which are located next to the sandbox and are at sitting level. The tables double as both sand and water tables. Children are invited to bring their own toys to play with in the water or sand.

The sand tables allow children in wheelchairs to play with sand and water at their own level. (Photo Courtesy of Eric Sarley)

There are other interactive features, including music panels, where children can push buttons and hear sounds like a piano and drums. All of the equipment is covered by shade structures.

The play equipment was manufactured by Burke and supplied by Snider Recreation Inc., which was the supplier for the previous playground phase. Associates from Snider supervised the installation, which Walchanowicz said was performed by city staff.

In addition to the play equipment, a poured-in-place rubber surface was installed underneath the equipment, which Walchanowicz said makes it user-friendly for children who may be using wheelchairs. Stamped concrete was put down surrounding the playground area, and drainage improvements also were made.

The total cost of the project was just under $130,000. The Recreation Department received a Nature Works Grant from the Ohio Department of Natural Resources in the amount of $35,000.

Walchanowicz said the playground was planned in the summer and fall of 2019, and the old equipment was removed in November.

When weather permitted during the winter months, drainage improvements were made. The wet spring and COVID-19 outbreak both slowed the building process, according to Walchanowicz, because the city had fewer staff members who could work at one time and the playground company shut down for a period during the statewide lockdown.

Even with the obstacles, we finished close to what we had planned, Walchanowicz said.

The current guidelines from the Centers for Disease Control and Prevention (CDC) during this pandemic have altered the rules of play just a little. Walchanowicz said there are hand-sanitizer dispensers onsite, and signs are posted in the area stating that if people feel sick, they should stay home.

Additionally, people are encouraged to distance themselves from others on the playground who are not from their own household. Every evening, a city custodian will use an electrostatic sprayer or another sanitizing sprayer to sanitize the high-touch areas of the playground.

Its an upgrade from our old playground and a good addition to our current facilities. Theres more for kids to do, said Walchanowicz.

He said the department is looking into possibly adding security cameras to the gazebo in the middle of the playground site for added security, as well as a speaker system to play childrens music during the day.

Read more from the Parma Sun Post.

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Independence opens newly constructed section of Liberty Playground - cleveland.com

Liberty University Commit Jony Munoz Named 2019-20 Gatorade National Boys Soccer Player of the Year – SoccerNation.com

Olathe, Kan.[June 18, 2020] In its 35thyear of honoring the nations most elite high school athletes, The Gatorade Company today announced Jony Munoz of Olathe West High School in Olathe, Kan. is the 2019-20 Gatorade National Boys Soccer Player of the Year. Munoz won the prestigious award for his accomplishments on and off the field, joining an impressive group of former Gatorade National Boys Soccer Player of the Year winners who have combined for 11 National Championships and 12 became MLS first round draft picks.

Munoz was surprised by his family, coaches and teammates with a drive-by parade outside his home.

The award, which recognizes not only outstanding athletic excellence, but also high standards of academic achievement and exemplary character demonstrated on and off the field, distinguishes Munoz as the nations best high school boys soccer player. A national advisory panel comprised of sport-specific experts and sports journalists helped select Munoz from nearly half a million high school boys soccer players nationwide.

Competition for the national award was fierce. Munoz topped the list of 51 state winners in boys soccer who collectively boast an incredible list of accomplishments, including nine returning Gatorade Players of the Year, 24 First-Time All-State selections and 14 with a GPA of 4.0 or above.

In order to be eligible for the Gatorade award, athletes must compete for their high schools. . Munoz left his Development Academy team at Sporting Kansas City in the summer before his junior year of high school. He described the decision to Top Drawer Soccer as a God-led decision. He gave up the chance at a professional contract in order to play for his high school and be more involved in his community and church. Read more in THIS interview on TopDrawerSoccer.

Munoz is now a finalist for the most prestigious award in high school sports, the Gatorade Male High School Athlete of the Year award, which is announced in July.

Jony has great touch and pace, but where he really stands out is in his ability to control a match from the midfield, said Sheldon Shealer, High School Soccer Editor for TopDrawerSoccer.com. He knows exactly when to speed up play or when to slow it down. It was that skillset that earned him West Co-MVP honors at the High School All-American Game last December.

The 5-foot-7, 133-pound senior forward led the Owls to a 20-1 record and the Class 6A state championship this past season. Munoz tallied 36 goals and 19 assists, including a goal and assist in the teams 2-1 win over Blue Valley West High in the state final. Named the Most Valuable Player of the High School All-American Game in December, Munoz is a former member of the U.S. Soccer Under-16 Mens National Team. Ranked as the No. 135 recruit in the Class of 2020 by TopDrawerSoccer.com, he concluded his two-year prep soccer career with 53 goals and 28 assists.

Munoz participated in a service-mission trip to Mexico last summer to assist underprivileged youth. A guitar player in his churchs worship band, he spearheaded a food drive that collected over 1,000 canned goods for the needy. Also a member of his schools OWLS student-leadership organization, he won the Olathe Noon Optimist Clubs community leader award. Jony is one of, if not the best, high school players I have ever had the chance to watch, said Chris Graham, head coach of Olathe Northwest High School. The kid can do things on the field with the ball that nobody else can do.

Munoz has maintained a weighted 3.97 GPA in the classroom. He has signed a National Letter of Intent to play soccer on scholarship at Liberty University in Virginia.

With so many seasons cut short or canceled in response to the coronavirus pandemic, we are committed to recognizing and celebrating the most elite student-athletes in the country, said Gatorade Senior Vice President and General Manager Brett OBrien. There is immense competition for this award with nearly half a million student-athletes playing boys soccer, and Jony Munoz stood above them all.

Each year a selection committee evaluates the nations top talent in the District of Columbia and all 50 states, choosing national winners in 12 different sports: football, girls volleyball, boys and girls cross country, boys and girls basketball, baseball, softball, boys and girls soccer, and boys and girls track and field.From the 12 national winners, one male and one female athlete are each named Gatorade High School Athlete of the Year.

Since the programs inception in 1985, Gatorade Player of the Year award recipients have won hundreds of professional and college championships, and many have also turned into pillars in their communities, becoming coaches, business owners and educators. Previous winners include a distinguished list of athletes, such as Peyton Manning, Abby Wambach, Karl-Anthony Towns, Derek Jeter and many other sports icons. To learn more about the Gatorade Player of the Year program, check out past winners or to nominate student-athletes, visitwww.Gatorade.com/POY, on Facebook atwww.facebook.com/GatoradePOYor follow us on Twitter atwww.twitter.com/Gatorade.

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Liberty University Commit Jony Munoz Named 2019-20 Gatorade National Boys Soccer Player of the Year - SoccerNation.com

Stewart: Amid protests and reform, we truly need ‘liberty and justice for all’ – Standard-Examiner

This is a critical moment in our nations history. At a time when we should be unifying with one another, we are instead demonizing each other, creating a perception that the world is filling with darkness and fear. But I will never quit believing that most people are good. If we ever quit believing that, we lose our ability to solve our most pressing problems.

With the eruption of pain and anger that has engulfed American cities, including Salt Lake City, many Utahns are feeling heightened anxiety and conflict. Legitimate concerns about race have sometimes been overshadowed by the violence, hate, and anger directed at law enforcement.

Neither the protesters nor the police deserve to be judged by the actions of the most extreme among them. The intense focus on the issues that divide us is not serving any of us well. On the most important principles, we are united.

We are a nation with an ambitious goal of providing liberty and justice for all. Its a heavy lift, but one to which we have aspired for more than 200 years. We recite those words in the Pledge of Allegiance. This shared goal is not controversial. It is part of our identity as Americans.

Though our experiences with liberty and justice vary, our commitment to secure them equally for everyone should not. When I saw the video footage of George Floyd, dying and unable to breathe, I was horrified. This is not what justice looks like. But nor is the death of retired police captain David Dorn, an innocent 77-year-old African American man murdered, ironically, during protests against racism and brutality.

It caused me to reflect on the diverse military men and women with whom I stood guard to protect the freedom we all enjoy. People from all backgrounds served shoulder to shoulder. It didnt matter to me, then or now, where we were from or what color we were. We worked together to serve our fellow Americans. Did they feel the sting of injustice as they defended liberty?

We all have a desire to live up to the aspirational ideals upon which our country was founded. The solution to these problems will not come from violence, looting or hate. Justice will not be served by abolishing the police. Understanding will not result from arguing on social media.

The solutions lie in coming together, not standing apart. We are one nation with a shared commitment to the notion that all men are created equal and are endowed by their Creator with certain unalienable rights. I believe these words. God did create us equal. But imperfect men and institutions have sometimes failed to maintain Gods intention of equality. But we can become equal. We can become one by treating one another as the brothers and sisters we are.

It costs us nothing to reach out, listen, understand and advocate for any reform that serves to secure equal access to both liberty and justice.

I belong to a faith tradition that teaches people to bear one anothers burdens, mourn with those who mourn and comfort those who stand in need of comfort. But how can we bear burdens we do not understand?

Instead of looking to one big solution, perhaps the answers lie in millions of small ones. Instead of becoming defensive or fighting over the questions that divide us, we can make a difference by taking the opportunity to extend our circle of friends and acquaintances. That means getting to know our neighbors better especially neighbors who dont look like us, dont worship like us and who dont necessarily agree with us.

Abraham Lincoln said, with malice toward none, with charity for all.

We have an obligation to live up to the ideal of charity and justice for all. If there are some among us who feel their lives dont matter, that cannot stand. Its not OK.

This is not a left or a right issue, but a human issue.

If we fight together to ensure everyones freedom, we can guarantee that the values for which so many diverse Americans have fought, the principles of liberty and justice for all, can be more than an ideal, but a reality.

U.S. Rep. Chris Stewart is a Utah Republican representing the 2nd Congressional District.

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Stewart: Amid protests and reform, we truly need 'liberty and justice for all' - Standard-Examiner

This day in sports: Sparks fall to Liberty in WNBA’s first game in 1997 – Yahoo News

The Sparks' Lisa Leslie battles the Liberty's Rebecca Lobo during the WNBA's inaugural game on June 21, 1997. New York won 67-57 at the Forum. (Kevork Djansezian / Associated Press)

On a sunny, summer afternoon in Inglewood, the New York Liberty beat the Sparks 67-57 on this date in 1997 in the inaugural game of the Womens National Basketball Assn. at the Forum.

A crowd of 14,284 was the largest to see a womens basketball game in Los Angeles since the 1984 Olympics and the largest ever for a womens pro game in the United States.

The Sparks vaunted big players, 6-foot-8 Zheng Haixia and 6-5 Lisa Leslie, were never factors against the Liberty, who were led by Rebecca Lobo and Teresa Weatherspoon.

Sparks coach Linda Sharp expressed her dismay after the game. I am really disappointed," she said. "We are a much better team than we showed."

The Dodgers would have closed out a three-game interleague series Sunday with the Detroit Tigers at Dodger Stadium. The Angels had a Sunday afternoon game scheduled against the Texas Rangers at Angel Stadium. Both contests were postponed because of the COVID-19 pandemic.

Here is a look at other memorable games and outstanding sports performances on this date:

1932 Jack Sharkey wins a controversial 15-round split-decision over Germanys Max Schmeling for the world heavyweight title at Madison Square Garden Bowl in New York. To the majority of fans and critics in attendance, Schmeling is the clear winner. His manager, Joe Jacobs, grabs a radio microphone and yells, We was robbed.

1960 Armin Hary of West Germany is the first man to officially run 100 meters in 10.0 seconds at a meet in Zurich. Hary runs the 100 in 10.0 flat an hour earlier, but the time is nullified when the starter, after some time has passed, declares a false start. Hary asks for a rerun, and officials tell the starter to recall the sprinters for a new race.

1964 Jim Bunning of the Philadelphia Phillies pitches the seventh perfect game in baseball history when he beats the New York Mets 6-0 in the first game of a doubleheader at Shea Stadium. The gem makes Bunning the first pitcher since Cy Young to throw no-hitters in both the American and National leagues. He pitched his first in 1958 as a member of the Detroit Tigers against the Boston Red Sox.

Story continues

1965 Gary Player, 29, of South Africa is the third player to win golfs four major championships when he beats Kel Nagle of Australia by three strokes at the U.S. Open in an 18-hole playoff at Bellerive Country Club in St. Louis. Gene Sarazen and Ben Hogan had career Grand Slams when they won the U.S. and British Opens, the Masters and the PGA Championship. It is Players only U.S. Open victory.

1975 Sandra Kaye Bell, one of the first female jockeys in thoroughbred racing, is the first woman to train the winner of a $100,000 stakes race when she sends Mr. Lucky Phoenix to the post and wins the Michigan Mile and One-Eighth Handicap at Detroit Racecourse.

2003 In what is billed as The Battle of the Titans, Lennox Lewis retains his heavyweight crown when multiple cuts stop Vitali Klitschko after six brawling rounds at Staples Center. All three ringside judges have Klitschko ahead 58-56 on their scorecards, but Paul Wallace, the ring doctor, orders referee Lou Moret to stop the fight.

2005 Justine Henin-Hardenne, coming off a major victory in the womens final at the French Open, makes a shocking exit in the first round at Wimbledon when she loses to Eleni Daniilidou of Greece, 7-6 (8), 2-6, 7-5. The Belgian is the first Roland Garros women's champion since 1962 to lose her opening match at the All-England Club.

2012 LeBron James finally claims his first championship when he has 26 points, 13 assists and 11 rebounds to lead the Miami Heat past the Oklahoma City Thunder in Game 5 of the NBA Finals 121-106 at American Airlines Arena in Miami. Chris Bosh adds 23 points and Dwyane Wade scores 20 for the Heat.

2015 Jordan Spieth is the sixth player to win the Masters and the U.S. Open in the same season after Dustin Johnson three-putts from 12 feet on the final hole at Chambers Bay in University Place, Wash., with a chance to win the tournament. Spieth, 21, is the youngest player to win two majors since Sarazen did it at age 20 in 1922 and is the youngest U.S. Open champion since Bobby Jones in 1923.

Sources: The Times, Associated Press

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This day in sports: Sparks fall to Liberty in WNBA's first game in 1997 - Yahoo News

Heres Some Upbeat Coverage of the Philadelphia Parade That Became a Super-Spreader Event During the 1918 Flu Pandemic – Slate

The Philadelphia Liberty Loans Parade, Sept. 28, 1918 (Artists Conception).

Michael Wolgemut

On Sept. 19, 1918, the first cases of Spanish Flu appeared in the city of Philadelphia. On Sept. 28, 1918, despite warnings from one public health expert that they were creating a ready-made inflammable mass for a conflagration, the city held a giant parade to raise money for the war effort, packing thousands into the streets. In the days that followed, the conflagration arrived: Within three days, every hospital bed in the city was full; by the end, more than 13,000 Philadelphians had died from the flu. Heres a cheery contemporary account of a super-spreader event that ultimately killed thousands of Americans, as seen in the Philadelphia Inquirer on Sept. 29, 1918.

Builders of Ships, Forgers of Cannon, Fighters, Victims and Consolers of War Boom 4th Loan

Speakers Call Upon Mourners for Hero Dead Among Spectators to Spur Sale of Victory Bonds

The Yanks are coming! The Yanks are coming! One band, then another band, a third, a twentieth, pounded out the refrain to the steady and terrible tread of twenty thousand feet.

The Yanks are coming! The Yanks are coming! The waiting crowds in the street took up the song. It swelled into a choral; it rang along the great lines of buildings as a breaking sea rolls along the sand. It broke in thunder, as a great wave bursts, to echo and re-echo and still re-echo in the cars of the city, long after the great victory pageant which yesterday opened Philadelphias drive for the Fourth Liberty Loan had passed.

The lean and fierce-eyed Marines, in the van of the procession, sang it like some giant hymn of retribution. The builders of the ships, the forgers of the cannon, the redemptionaries of the idle sole, the consolers of the dying and the mourners for the dead, took it up. The men who had fought until nature could fight no longer, the denizens of justice who had been through hell and back, too ill, too lame to march the streets, but borne in triumphs that a Roman conqueror might have envied, croaked it back with their feeble and their broken voices.

The Yanks are coming! The Yanks are coming! The deep bass of the newer fighting men, ready at a word to go speeding overseas, the tender and sweet soprano of the women who toiled and hoped and waited: the high, shrill super-treble of the children whom, and for whom alone, the great work of the world must continuethese united in the slogan.

Americas Voice Awakened

Awakened, perhaps slowly, from its slumbers of a generation, the voice of the American people was heard. Liberty, Liberty, Libertythe word was limned into the ears of the thousands who stood watching and applauding. Liberty, not only for themselves, but for the world, liberty, sweet and thrilling, liberty, impulse, the freedom to live and to drink to its utmost the joy of lifethis was what the multitudes heard as an undertone to the mighty strains.

Libertyat whatever cost! The blood and the dreams of youth, the labors of middle life, the thought and the philosophy of closing years. Liberty, Liberty, Liberty! is it not worth all?

Crashing in upon the selfish consciousness of the world, this is what every American within hearing heard yesterday, to the repeated and the again-repeated strains:

The Yanks are coming! The Yanks are coming! and the city might have added a new line for itself:

Two living million strong!

The mightiest and the most beautiful, the most solemn and the most compelling, of the pageants Philadelphia yet has had, to give new mobility to the self-denial and the sacrifice of its people was that which yesterday saw, to open formally, the Fourth Liberty Loan.

The pageant was scheduled to bring out, at most, ten or eleven thousand persons, to show the home keeping and the uninformed, what the city was doing, so far, for the country and the world. The city did it honor by bringing twenty times that number into the streets to see, to wonder and once more to arise in the spirit.

Honor Place to Fighters

The first, the second, and the third lines of defense each had place. But the highest honor of all was given, perhaps, to the men who had fulfilled, in turn, the function of each of these lines, and who was entitled to an honorable place in the world, behind all, protected by all, in the newer arts of peace.

The pageant was, in the commonplace phrase, an object lesson. But it was an object lesson of a type not seen by the city, at least, during the present world-conflict.

Women who had lost their husbands, their sons, their brothers, their betrothed, were brought out from their places among the crowd, the most of them in the habiliments of mourning. And the selfish, the oblivious, the curiosity-seeking, were asked to look at them.

This woman, said one speaker after anotherthere was a speaker to every block of the twenty-three blocks in the paradehas given her all. What will you give?

The query was made without offense. To the eternal gratitude of the city, to the eternal gratitude of the bereaved, the faces and the greetings of the women were met without curiosity. Most of those who saw, turned down their eyes. But thousands went home with the quiet determination to match, in courage and selflessness, these women who had left their homes of sorrow and let themselves for a moment be seen and be known, for what they were, within the sight of men.

Premonition of Victory

The pageant itself was something not to be forgotten. The energies of the cityits wealth, its brawn, its intellect, its patience, its skill in the work of brain or of handthese were seen, as they had never been seen before in such a time and under such stress. Yet in every stride and in every voice there was to be seen and heard the first premonition ofvictory.

The city saw the spectacle of an entire city, or as much of it as might be crowded into one thoroughfare, singing at one time. Two hundred thousand throats made a chorus, of which the echoes might well have been heard by the men in the trenches, and by the flying Germans over the devastated farms and the broken roadways. At every hundred feet there was a singing-conductor, and at every hundred feet a speaker when the parade halted.

The parade carried everything before it. The spectacle of a great fleet of airplanes, heading over the city, hundreds of feet in the air, was at moments forgotten in the fascination of seeing the pageantry change with every moment. At that, the city learned, with a new vision, what the old phrase, bombs bursting in air, might have conveyed to an earlier mind.

The bombs burst. They were fired by anti-aircraft guns, concealed about the city, at the battle planes as they came serenely over, too high for the whir of their wings to be heard except in silent places, or by the instrumentality of a delicate and specially devised apparatus.

Meanwhile the parade went on.

In Three Divisions

There were three divisions. They were reviewed at a special stand at Broad and Pine streets, by Governor Brumbaugh, who acted as cheer leader when the Marines and others went past by Mayor Smith and by military and naval officers.

The divisions included first, the military and naval forces, secondly the industrial workers, and thirdly the womenas womenin workers of charity, works of relief, and in the heavy labors of farm employment. The city saw its society leaders, attired in uniform, or, blackened by the sun and the wind, until their friends hardly knew them, in the coarse breeches and the big hats of farm employees.

Joseph E. Widener was the mili-marshal of the parade. His own individual contribution to the pageant, it leaked out, was to obtain a camouflaged tank, manned by girls of Scout Troop 43, of Chestnut Hill, who scattered not shrapnel, but toy rubber balls, among the children of the crowd. Miss E. Gwen Martin of the Motor Service, was the actual pilot of this arrangement, concealed from public view, perspiring like a navvy, but steering the tank as a veteran of the Cambrai avernus might have steered it.

The van of the parade was given over to the police escort, mounted, with Lieutenant Beuhler in command. After this followed the big band of the Lu Lu Temple, Dr. Thomas conducting from an automobile. The tall figure of Mr. Widener was followed by the members of the Liberty Loan Committee, and then the first applause went through the crowd as the Marine Band from League Island, made up of Kansas University men, came gloriously down the street, their big drum major, a superb figure, setting every foot going with his movements of his baton.

The applause lengthened. Governor Brumbaugh, in the reviewing stand, rose to his feet, and yelled, three cheers for the Marines. Three were given, four, fivethey lasted while the Marines passed and they were taken up when the bluejackets, chanting, Where Do We Go From Here, Boys? followed them.

The advent of these four gentlemen, quietly walking in procession, could be heard all along Broad street. Wherever the crowd was thickest, the applause rose into a howl which might have scared the wits from anyone who did not know its meaning.

Hooray for Schwab! yelled a casual along the line. Mr. Schwab was game and removed his hat. Holy Smoke! said the fuddled one; he spoke to meto me! He apparently took the idea home with him, seeing, apparently, little else of the parade.

The Hog Island yard did itself proud. Every industry brought a representative. Many a representative was in oily, coarse, and dirty attire. But he wore it like a uniform. A dozen riveters and heater boys were at work upon a keel which passed on its float. Two welders, their eyes protected from the blinding actinic rays of a powerful arc by brown glasses, worked behind them.

A wooden keel was shown with men of the adze and the plane. After these were chippers and caulkers, the fitters and the followers of a hundred crafts. Some of them, whose tools were too heavy to carry in line, bore wooden reproductions. Even the women of the office forces were given a place, riding in a big motor truck with the inscription, some of Uncle Sams Best Girls.

Boy Scouts Came Next

Next came the Boy Scouts, with their own band, a tiny drum major in front. The faces of the youngsters were, to the studious, something of a study. Long months of work, of prompt and swift obedience to strange orders, of swift acceptance of strange and not always agreeable tasks had left their impress on the faces of the boys, and the impress spelt one wordCharacter. Some of the little fellows, on bicycles, bore the proud motto: Dispatch Bearers.

As the big band of the Great Lakes Training Station, moving like one gigantic machine of a hundred feet and a hundred brazen throats, hove into sight, a stir went through the crowdan icy chill, a premonition that something was in the air.

Then appeared, in autos, the Pershing veterans. Many were too ill, too broken, to talk. It was not asked of them. They were ridden in autosthe gold chevrons of their service and their sacrifice gleaming in the sun. The faces of the men had lost nothing of their old eagerness, but they bore written upon them another wordExperience. Many of them sang, many of them tried to salute when passersby removed their hatsand not a covered head could be seen on Broad street while they rolled by. One or two bore scars, one or two wore dark glasses. All were subtly marked out, by something in their faces which no word could name, from the generality of men.

Behind them a Liberty Motor on a big truck, a beautiful Goddess of Liberty poised high above it.

As the band of Midvale Steel and Ordnance Company hove into sight, the first airplanes were seen overhead. The firing began from below just as the four eight-inch howitzers, the biggest thing the city had yet seen, came heavily trundling down the street, each drawn by eight powerful horses. Behind the howitzers were floats with young women workers, with faces streaked with oil, which could not, at its worst, conceal the pink cheeks underneath.

The Frankford Arsenal workers had an extraordinary turnout. Their own civilian band headed them, in plain working clotheswhite duck hats, and blue dungaree blouses. A little dog mascot drew an ammunition box on wheels. Tool and gauge makers, pipe fitters with wooden wrenches, plumbers, laborerseach came in his turn, bearing proudly the tools of his craft. In the chemical laboratory detachment a young woman bore a glass retort and receiver, and there was a float with Erlenmeyer flasks and laboratory apparatus.

Both of these commands showed the strength of the American racethe combined blood of its tributaries. Few marks of race could be seen upon any of the men; here might be a Latin face, here a Gaelic, here a Scandinavian, here a Teutonic, here an African, here a Malay, here a Tartar, but no one looked at any man in the corps which passed but would have said, on asking: That fellows an American.

It was in the swing of the men, it was in their faces. The crews of the camouflaged landing guns borne with the bluejackets, were in very truth polyglot crews; but their speed, when they paused for a moments rest and were allowed to converse, was good United States; and idiomatic United States at that.

The yeomen of the Navy Yard were seen for the first time in line, and many expressions of envy came from the male spectators when they saw them in uniform, each platoon under the command of a sergeant.

Behind them came the first surprise of the parade; a huge flying boat, of a type which few Americans knew was in existence; a big realization of Rudyard Kiplings vision of the bat-boat. Each mounted several gunshow many, of course, was nobodys business. Everybody tried to count, but nobody got the count just right. The exact armament is the business of Uncle Sam and the men entrusted with Uncle Sams confidence. But the boat made even wise spectators gasp. Armored motor cars and a big new torpedoworth $7000, if hardly bigger than a porpoisewere next shown. The Y.M.C.A. had a big float behind them.

Schwab and Big Shipbuilders

Dr. Charles D. Hart, another tall figure, led the second division. Behind him was the military-looking band of the American International Shipbuilding Corporationand a good band at that.

Then came the leaders of the countrys big emergency shipbuilding industriesCharles M. Schwab, Rear Admiral Francis T. Bowles, Edward J. Piez, Howard Coonleyfour in a row, each with the Stars and Stripes.

The Tacony Ordnance Works and the A.H. Fox Gun Company had big contingents, one of them declaring, in unison, from the red lips of young girlsthat it would like to knock the devil out of the squareheads.

Farmerettes Look Fit

Then came the farmerettesthe erstwhile hard-riding, golf-playing, tennis championship, tea-fight heroines of the Main Line and the Reading. Debutantes who three years ago would almost have quarreled for the front row places in somebodys private box at the opera were revealed as splendid-looking, pink and brown creatures more graceful and more fit in their hedge-like habiliments than they could possibly have been in Watteau-panniered skirts and the like.

One sun-burnt, competent-looking young woman, driving a farm cultivator and a very plain looking team of horses, was recognized with difficulty as Miss Frances Griscom. Another confessed that she was Miss Dorothy Shoemaker. Rough straw hats concealed a good dealbut hats off, and the marks of blood and breeding were to be seen in the faces of hundreds.

One unit bore the banner: Eighteen thousand five hundred working hours in this unit.

Huntington Valley, Chester Valley, every big farm tract sent its quotabeautiful sunburnt women, the rich blood flushing beneath their brown tansuperb wives and mothers-to-be, many of them, for a new and yet more superb generation of Americans.

The DuPont Powder Company sent some more women of the type who play with death for eight, ten, eleven hours, if need be, a day. The Carneys Point powder girls gave their yell:

Who are we? Who are we?We are the girls of the E.I.D.;We wear bloomers, and not pants.Well kill the Kaiser if we ever get the chance!

These women called themselves Powder Puffs. In this piece of feminine irony, could be summed up the whole spirit of the parade.

There was a Spirit of 76three men with fife and drum. Then came the fuse-makers and the high explosives and ammunition division.

These were mostly women, and they were cheered to the echo. Many of them pink-faced young girls, or women with gray hair and motherly looks, were creatures who stood day after day, week after week, an inch from death as sudden and terrible as ever confronted a man in actual battle. Many had seen their comrades killed beside them, through explosions or the like. They marched, they sang, they chattered, and to all seeming had the hour of their lives.

Another detachment had a Joan of Arc, a Scotch Lassie, an Uncle Sam and other national personages. Every detachment had a distinctive sign or a distinctive headgear. In the artillery department were women in the seventies, not permitted to walk, but borne in automobiles. Cartridge makers wore cartridge belts of service pattern.

The E.G. Budd Manufacturing Company had an interesting turnout, chiefly of women. The gas welders wore baldrics of rubber gas pipeand mighty becoming they were, too. The women were attired, most of them, in blue uniforms of the Tommy-Waac type. Helmet stampers wore trench helmets, which they had made and which would some day, perhaps, protect the lives of their own well-beloved.

Many Units of Women

Mrs. Barclay Warburton headed the third division. First came the Womens Liberty Loan Committee, then the committee headed by E.T. Stotesbury. Motor messengers with their ambulances, and members of the Red Cross Volunteer Service followed. Mrs. E.T. Stotesbury led a big contingent from the Naval Red Cross, and Mrs. Alexander Van Rensselaer a big division from the Navy League.

The Lit, the Snellenburg, the Gimbel, and other Red Cross contingents were large in number. The Knights of Columbus, the National League for Womens Service and other organizations, either in full service uniform or in the Red Cross relief garb, came next. The Emergency Aid aides marched like soldiers.

The Emergency Aid Committee, its women hardly differentiated, if at all, by their uniforms from other commands, received a special tribute of applause. Mrs. John C. Groome headed them and behind marched a corps of women who three years ago were chiefly known as the leaders of Philadelphias social life.

Here and there among the poorly-clad, some one of them was bashfully pointed out, as a rule by a woman with a baby in her arms, as Mrs. So-and-so, the swell woman that seen me through the winter three years ago. A detachment of colored women, led by their own band, and their own woman drum major, received wild applause as it came in the wake of the Emergency Aidwhich had, by the way, its own colored section.

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Heres Some Upbeat Coverage of the Philadelphia Parade That Became a Super-Spreader Event During the 1918 Flu Pandemic - Slate

As shul reopens, can we make it more welcoming to Orthodox women? – Forward

The wigs in my wardrobe stand poised, like ballerinas backstage, curled on their mannequin heads.

Since New Yorks shutdown began in mid-March, I have not needed that armor, and the multiple roles they represent: the straight dark one is serious journalist; the wavy long one, Upper East Side rebbetzin. In normal times, these varied shades of human hair served as an announcement to the world: I am Orthodox, I am married, and I have stepped outside my house.

But in this pandemic, my wigs lay dormant. Instead, I have secretly enjoyed the cotton head scarves that let my mind breathe. I have also enjoyed the quiet of Shabbos at home an anomaly for our rabbinic family, where the Sabbath is the busiest day of the week. Ive grown to embrace the home, the private, over public spaces over my sheitel-wearing self.

The shift was much more painful for my rabbi-husband, and many other men in our lives, who are used to attending daily minyan. Their separation from shul was tearful, and it was indeed heart-breaking to see those darkened sanctuaries, those lonely Torah scrolls in the shuttered arks.

But for me, it was really quite simple to advocate for closing shul as part of flattening the coronavirus curve, because my spirituality long ago disconnected from those sanctuaries. I realize, now, that I had already gone through that painful separation from organized prayer, communal spirituality it happened when I became a mother.

The synagogue is no place for babies

In school, when they taught us girls about the different gender roles in what we called Torah Judaism, they would explain that men have more religious responsibilities because they need more of that structure, more of that spiritual work. That we women were naturally closer to God. Do you want to have to go to minyan three times a day? our rebbes would say with a laugh. Surely not! What a burden that would be! How lucky you are! Stay home.

I laughed along. Indeed, it was nice not to be beholden to the schedule of a synagogue, to determine my own prayer times wherever I was, I thought then.

But when I had my first child four years ago, my Yiddishkeit changed drastically. Actually, it seemed to drown somewhere in formula, piles of laundry, soggy Cheerios while my husband was religiously obligated to continue going to minyan three times a day.

How I wished to have an excuse to get out of the house, to escape the kitchen, to have the silence of the amidah, the soft swaying of others around me! How I yearned for social interaction with other adults, offline, outside mom-group chats and Shabbos menus. How I missed being that young woman at Kabbalas Shabbos whisper-praying in the mostly-empty womens section, the sky turning lavender behind the synagogue windows, the community members embracing one another, wishing each other a Gut Shabbes, exchanging jokes and news.

But my new reality had little room for synagogue. I did not want to leave my kids home with a babysitter on Shabbos, when I was already out of the house most of the week. If I did make it into the sanctuary, usually after a few kind preteens offered to watch my children while I sped through my prayers up on the high balcony, it was hard to focus.

Yes, I had prayed hard for children, and I am deeply grateful for these blessings, for their little hands and high-pitched voices and round cheeks. But no one prepared me for the reality that as they expanded my world, a part of me would also be lost.

How many times had I read in religious womens books rosy descriptions of frum motherhood, equating a womans domestic work (cooking, taking care of the house and children) as that of a priest in the Temple. You are all building your small temples! They cried. How fortunate you are! Before motherhood, I had found these notions romantic; afterwards, I chafed at them.

The home is the center of Judaism! Not the shul! I remind myself as I cook for Shabbos, every week, a mantra of sorts.

It took the coronavirus for me to realize the minuscule place that communal prayer takes up in my life now and how sad that is.

Post-pandemic, can shul be more welcoming?

Shortly before the pandemic, I found myself in the New Jersey town where I grew up for Shabbos. I needed a break from Manhattan, so I took the train with two little ones in tow and slept in my childhood bedroom and ate my mothers food. And thanks to my little sister, who took the kids I went back to my childhood shul.

I sat in the back, and could feel my youths prayers wash over me, as if I was sitting behind my younger self, head uncovered. I yearned for my girlish self, for whom synagogue played such a formative role.

What has been interesting about these months of quarantine is that they have thrown Orthodox men into traditionally Orthodox female experiences of Judaism, too. Of course many Orthodox mothers do go to shul, but it is generally not a priority. For many, its logistically difficult finding childcare, or a small or uncomfortable womens section, or nowhere to breastfeed a child. For some, its also ideologically uncomfortable, to feel that one is a spectator and not a participant. For many, they are just conditioned that way I have to get this Shabbos meal ready, set the table, theres just too much to do at home, shul isnt my thing.

But over these past few months, everything shifted. The public the minyan, the donning of the sheitel disappeared; it became all about the private, the prayer facing the living room wall, the soft headscarf. Suddenly, husbands and fathers were thrust into womens work including spiritual labor, that structureless service of God that is much harder than checking off your list that you attended minyan and night Torah classes, too.

As synagogues start to reopen my husband is leading services on weekday mornings, with strict distancing protocols and as we take our wigs out of our wardrobes, as we step back into life in a quasi-public sphere I pray that these months at home will have made more community members empathetic to the realities of many of the women in their lives, who often shoulder the bulk of domestic labor.

I hope they will now empathize with that vertigo that comes with being unmoored from regular Torah study, from the rhythm of communal prayer.

I hope that more religious men will now understand the angst of that mother sitting on the floor on Shabbos morning, building yet another MagnaTiles tower while pining for her once-beloved seat in shul and secretly resenting herself for not accepting this with a soft smile as her spiritual duty.

I hope Orthodox communities will be able to make space for the mothers in their midst, to prioritize womens participation and voices in the public squares of Judaism, too by offering childcare during popular prayer times, by securing an eruv that allows families to walk to shul with diaper bags and strollers, by ensuring that the womens section is reliable, accessible and comfortable.

If we dont we risk keeping our women in a perpetual, domestic quarantine.

Avital Chizhik-Goldschmidt is the life editor at the Forward. Find her on Twitter and Instagram.

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As shul reopens, can we make it more welcoming to Orthodox women? - Forward