Posted: March 24, 2018 at 3:38 pm
Leo Gura, founder of Actualized.org, shows what is necessary to get the most out of life. Through discipline, self mastery, and a compelling vision, you can unleash your full potential through your life purpose.
The full speech can be found here:https://www.youtube.com/watch?v=Ey3x1…
Edited by Focus Shift Media:https://www.facebook.com/TheFocusShift
Music by PBO:https://soundcloud.com/pbo25
Produced by Conscious Evolution:http://www.consciousevolution.tv/
Support us on Patreon!https://www.patreon.com/focusshiftmedia
Posted: September 8, 2017 at 12:36 pm
Posted: September 7, 2017 at 6:07 pm
Posted: September 6, 2017 at 9:57 am
If the universe began in the past, when that happened it was Now. And it trails off like the wake of a ship from Now and just as the wake fades out, so does the past. Things arent explained by what happened in the past. Theyre explained by what happens Now-Alan Watts
Download copy from here alan-watts-the-eternal-now.mp4
Posted: July 30, 2017 at 7:59 am
Posted: July 28, 2017 at 4:29 am
Exponential technological and cultural progress have given us the opportunity to more fully realize our potential.
Speech by Jason Silva
Download copy from here jason-silva-the-power-of-awe.mp4
Posted: July 23, 2017 at 6:23 pm
Posted: January 26, 2019 at 8:43 pm
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Posted: at 8:41 pm
The Book of Mormon teaches that all are alike unto God, including black and white, bond and free, male and female (2Nephi 26:33). Throughout the history of the Church, people of every race and ethnicity in many countries have been baptized and have lived as faithful members of the Church. During Joseph Smiths lifetime, a few black male members of the Church were ordained to the priesthood. Early in its history, Church leaders stopped conferring the priesthood on black males of African descent. Church records offer no clear insights into the origins of this practice. Church leaders believed that a revelation from God was needed to alter this practice and prayerfully sought guidance. The revelation came to Church President SpencerW. Kimball and was affirmed to other Church leaders in the Salt Lake Temple on June 1, 1978. The revelation removed all restrictions with regard to race that once applied to the priesthood.
On September 30, 1978, at the 148th Semiannual General Conference of The Church of Jesus Christ of Latter-day Saints, the following was presented by President N.Eldon Tanner, First Counselor in the First Presidency of the Church:
In early June of this year, the First Presidency announced that a revelation had been received by President SpencerW. Kimball extending priesthood and temple blessings to all worthy male members of the Church. President Kimball has asked that I advise the conference that after he had received this revelation, which came to him after extended meditation and prayer in the sacred rooms of the holy temple, he presented it to his counselors, who accepted it and approved it. It was then presented to the Quorum of the Twelve Apostles, who unanimously approved it, and was subsequently presented to all other General Authorities, who likewise approved it unanimously.
President Kimball has asked that I now read this letter:
To all general and local priesthood officers of The Church of Jesus Christ of Latter-day Saints throughout the world:
As we have witnessed the expansion of the work of the Lord over the earth, we have been grateful that people of many nations have responded to the message of the restored gospel, and have joined the Church in ever-increasing numbers. This, in turn, has inspired us with a desire to extend to every worthy member of the Church all of the privileges and blessings which the gospel affords.
Aware of the promises made by the prophets and presidents of the Church who have preceded us that at some time, in Gods eternal plan, all of our brethren who are worthy may receive the priesthood, and witnessing the faithfulness of those from whom the priesthood has been withheld, we have pleaded long and earnestly in behalf of these, our faithful brethren, spending many hours in the Upper Room of the Temple supplicating the Lord for divine guidance.
He has heard our prayers, and by revelation has confirmed that the long-promised day has come when every faithful, worthy man in the Church may receive the holy priesthood, with power to exercise its divine authority, and enjoy with his loved ones every blessing that flows therefrom, including the blessings of the temple. Accordingly, all worthy male members of the Church may be ordained to the priesthood without regard for race or color. Priesthood leaders are instructed to follow the policy of carefully interviewing all candidates for ordination to either the Aaronic or the Melchizedek Priesthood to insure that they meet the established standards for worthiness.
We declare with soberness that the Lord has now made known his will for the blessing of all his children throughout the earth who will hearken to the voice of his authorized servants, and prepare themselves to receive every blessing of the gospel.
The First Presidency
Recognizing SpencerW. Kimball as the prophet, seer, and revelator, and president of The Church of Jesus Christ of Latter-day Saints, it is proposed that we as a constituent assembly accept this revelation as the word and will of the Lord. All in favor please signify by raising your right hand. Any opposed by the same sign.
The vote to sustain the foregoing motion was unanimous in the affirmative.
Salt Lake City, Utah, September 30, 1978.
Read this article:
Official Declaration 2 lds.org
Posted: at 8:41 pm
As appropriate, use the following activity or one of your own to begin the lesson.
Give each class member a piece of paper and a pen or pencil. Ask them to write down a difficulty or adversity they have experienced. When they have finished, have them write what they learned and how they grew from that adversity.
Explain that this lesson is about enduring adversity by turning to the Savior. Tell class members that later in the lesson they will have an opportunity to share what they have written down.
Prayerfully select the lesson material that will best meet class members needs. Encourage class members to share experiences that relate to the scriptural principles.
Briefly summarize the following events in Missouri. You may want to refer to Our Heritage, pages4549; the time line on page155 in this manual; and map 2 on page275 in this manual and page30 in the Class Member Study Guide.
After the Saints were driven from Jackson County in late 1833, they found refuge in nearby Clay County until they were asked to leave in 1836. From Clay County, they moved about 60 miles north and established the community of Far West and other smaller settlements.
The Church prospered for a time in northern Missouri. The population grew rapidly, and temple sites were dedicated in Far West and Adam-ondi-Ahman. However, there continued to be conflicts among some of the Saints. Several leaders were excommunicated, including Oliver Cowdery and David Whitmer.
In addition to dissension among some Church members, there continued to be conflicts with other residents in northern Missouri. In 1838, mobs and militia members began more attacks. On 25October, three Church members were killed during a battle at Crooked River, including DavidW. Patten, an Apostle. Two days later, Governor LilburnW. Boggs of Missouri issued an order that the Mormons must be treated as enemies and must be exterminated or driven from the state (History of the Church, 3:175).
On 30October, a mob of approximately 200 men killed 17 men and boys at Hauns Mill. The next day, Joseph Smith and approximately 50 other Church leaders were arrested on false charges. Most of these leaders were released within three weeks. However, six of them, including Joseph and Hyrum Smith, were detained despite their innocence. In November they were marched first to Independence, then to Richmond, and then to Liberty, where they were incarcerated in Liberty Jail until April 1839.
Conditions in Liberty Jail were harsh. The prisoners were kept in the lower level, which was like a dungeondark, cold, and unsanitary. The food was inadequate and filthy. The Prophet and his companions had only a little straw on the stone floor for their beds, with meager blankets for cover. The ceiling was so low that some of the brethren, including Joseph and Hyrum, could not stand upright. They were also under constant threat of death.
While the Prophet was imprisoned, about 8,000 Saints in Missouri were forced out of their homes as a result of the governors extermination order. Many of them were robbed, beaten, and killed by the mobs as they fled to the state of Illinois. The Prophet heard reports of the Saints suffering and pleaded with the Lord for help. In response, the Lord gave some powerful revelations. The Prophet included them in a letter to Church leaders in Quincy, Illinois, who were directing the Saints exodus from Missouri. Portions of these revelations are now sections 121, 122, and 123 of the Doctrine and Covenants.
Liberty Jail. While unjustly imprisoned here in 183839, the Prophet Joseph Smith received the revelations now recorded in D&C 121, 122, and 123.
Read D&C 121:16 with class members. What do these verses indicate Joseph Smith was feeling and thinking about at this time? What did he request of the Lord? What are your thoughts and feelings as you read Joseph Smiths pleadings with the Lord in these verses?
The Lords reply to Joseph Smiths prayer is given in D&C 121:733 and D&C 122. Read D&C 121:710 with class members. What did the Lord teach Joseph in these verses? How would you feel if these words were spoken to you? What can we learn about the Lord from this reply?
Point out that these revelations made Liberty jail, for a time, a center of instruction. The eyes of the saints were turned to it as the place whence would come encouragement, counselthe word of the Lord. It was more temple than prison, so long as the Prophet was there. It was a place of meditation and prayer. Joseph Smith sought God in this rude prison, and found him (B.H. Roberts, A Comprehensive History of the Church, 1:526).
Ask class members to think of their own trials as someone reads D&C 122:58. In what way has the Savior descended below all things? (See Alma 7:1112; D&C 19:1619.)
Explain that because the Savior descended below all things, He has a perfect understanding of all our trials. Speaking of the supreme suffering of the Savior, Elder NealA. Maxwell of the Quorum of the Twelve said:
As part of His infinite atonement, Jesus has borne the sins, griefs, sorrows, and, declared Jacob, the pains of every man, woman, and child (see 2Nephi 9:21). Having been perfected in His empathy, Jesus thus knows how to succor us. Nothing is beyond His redeeming reach or His encircling empathy. Therefore, we should not complain about our own lifes not being a rose garden when we remember who wore the crown of thorns! (in Conference Report, Apr. 1987, 89; or Ensign, May 1987, 72).
Do we experience any trials in which we cannot be comforted by the Savior? (See Hebrews 4:15.) How can a knowledge of the Saviors suffering help us be faithful in our own tribulations?
What can we do to more fully partake of the comfort and strength that Jesus offers through His Atonement? (See Hebrews 4:16; 1Peter 5:611.) How can prayer, humility, and faith in Jesus Christ help us receive strength during times of adversity?
Explain that adversity is part of Gods plan for our testing and growth during mortality. We came to earth knowing we would experience pain, trials, and other difficulties.
The Prophet Joseph Smith experienced so many afflictions that he said they have been my common lot all the days of my life; and I feel, like Paul, to glory in tribulation (D&C 127:2). In addition to the comfort and counsel the Lord gave the Prophet in Liberty Jail, there were many other occasions when the Lord taught him about adversity. The rest of this lesson examines these teachings in the Doctrine and Covenants.
What does the Lord reveal in the Doctrine and Covenants about the purposes of adversity? (Read the following verses with class members. Summarize the information on the chalkboard.)
D&C 98:12, 1415; 101:4; 136:31. (The Lord allows adversity to come into our lives to try us and to prove us to see whether we will abide in His covenant.) Why does the Lord want His people to be tried in all things?
D&C 101:12. (Some adversity is a result of our transgressions.)
D&C 122:7. (The Lord allows adversity to give us experience and help us grow.)
How can understanding these purposes of adversity help us endure it well? (D&C 121:8).
Some people incorrectly believe that all afflictions are punishments from God. What are the dangers of such a belief? Why is adversity not withheld from the righteous?
Emphasize that while transgression is one source of adversity, it is not the only source. Some adversity comes because even for the righteous there is an opposition in all things (2Nephi 2:11). Some adversity comes as a natural consequence of the frailty and corruptibility of the mortal body. Some comes because of accidents, because of our own choices that arent necessarily transgressions, and because of other peoples choicesthings that God can protect us from but sometimes does not because the basic gospel law is free agency and eternal development (SpencerW. Kimball, Faith Precedes the Miracle , 96). Adversity can also come to accomplish the Lords own purposes in our life that we may receive the refinement that comes from testing (RichardG. Scott, in Conference Report, Oct. 1995, 18; or Ensign, Nov. 1995, 16).
While serving in the Quorum of the Twelve, Elder HaroldB. Lee said that living the gospel of Jesus Christ is no guarantee that adversity will not come into our lives; but living the gospel does give us the strength and faith and power to rise above that adversity and look beyond the present trouble to the brighter day (quoted by A.Theodore Tuttle, in Conference Report, Oct. 1967, 15; or Improvement Era, Dec. 1967, 47).
For other scriptural teachings about the purposes of adversity, you may want to see 2Nephi 2:11; Alma 32:56; 62:41; and Helaman 12:13.
What counsel does the Lord give in the Doctrine and Covenants to help us when we experience adversity? (Read the following verses with class members. Summarize the information on the chalkboard. Select some of the questions to encourage discussion.)
D&C 24:8; 31:9; 54:10; 121:7. (Be patient in afflictions; they will be but a small moment; see also Alma 17:11.) How can we increase our patience to endure trials? In what sense did Joseph Smiths afflictions last for only a small moment? How can we come to see adversity from the Lords eternal perspective?
D&C 98:1. (Rejoice and give thanks.) Why should we give thanks to God even when we are experiencing trials? What are some blessings we continue to have even during the most severe adversity?
D&C 98:11. (We should remain obedient and cleave unto all good.) Why is it sometimes difficult to remain obedient when we experience adversity?
D&C 101:3638. (Care for the soul, not for the body, and seek the Lord.) How can we apply this counsel?
D&C 122:9. (We should not fear what man may do, for God will be with us forever; see also D&C 98:13.)
Why are some people embittered by trials while others grow and are strengthened? What can we do to face our trials and adversities better? (See Alma 62:4951.) What accounts in the scriptures have helped or inspired you during times of adversity?
What have others done to help you through adversity? How can we help others during their trials? How can we use what our own trials have taught us in helping others? What benefits can come from serving others when we are in the midst of our own trials? (See Luke 9:24; Galatians 6:2.)
What can we do if we feel ourselves become despairing and hopeless because of adversity? (See Alma 36:3.) How can we prepare now to be strong in future times when we may experience greater adversity?
What promises does the Lord give in the Doctrine and Covenants to those who are faithful in adversity? (Read some of the following verses with class members. Summarize the information on the chalkboard. Select some of the questions to encourage discussion.)
D&C 3:8; 24:8; 112:13; 122:4. (The Lord will be with us, stand by us, and heal us in our afflictions; see also Jacob 3:1; Mosiah 24:1314; Alma 36:27.) Why is it important to know the Lord will be with us in afflictions? What experiences have shown you that the Lord is with you during times of trial?
D&C 58:24; 101:3536; 103:12; 121:29; 127:4; 136:31. (Those who are faithful in tribulation will receive glory, joy, and other blessings.)
D&C 98:3; 122:7. (All things will work together for our good and to the Lords glory; see also D&C 90:24; 100:15; 2Nephi 2:2; Romans 8:28.) How can adversity be for our good?
Ask the assigned class members to tell briefly what they have learned and how they have grown from adversity (see Preparation, item 3). If you used the attention activity, invite other class members to share what they wrote. If you did not use the attention activity, invite other class members to tell what they have learned and how they have grown from adversity.
While serving in the Quorum of the Twelve, Elder JamesE. Faust said: In the pain, the agony, and the heroic endeavors of life, we pass through a refiners fire, and the insignificant and the unimportant in our lives can melt away like dross and make our faith bright, intact, and strong. It is part of the purging toll exacted of some to become acquainted with God. In the agonies of life, we seem to listen better to the faint, godly whisperings of the Divine Shepherd (in Conference Report, Apr. 1979, 77; or Ensign, May 1979, 53).
Elder MarionG. Romney of the Quorum of the Twelve said:
I have seen the remorse and despair in the lives of men who, in the hour of trial, have cursed God and died spiritually. And I have seen people rise to great heights from what seemed to be unbearable burdens.
Finally, I have sought the Lord in my own extremities and learned for myself that my soul has made its greatest growth as I have been driven to my knees by adversity and affliction (in Conference Report, Oct. 1969, 60; or Improvement Era, Dec. 1969, 69).
D&C 121:8; 127:2. (Those who are faithful in affliction will be exalted.)
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