Russia Turns the Screws on Internet Freedom – VOA News

MOSCOW - New legislation likely to be introduced next month in Russia's Duma, or lower chamber of parliament, would see tighter restrictions on the internet and on computers, tablets and other devices used to access the internet.

The proposals include a provision for the identification of all email users and a requirement for new internet-able devices to be sold with pre-installed Russian software a legal obligation that could stop Apple, which won't install non-Apple software on its products, from selling computers and laptops in Russia.

When the details of the legislation were first revealed last week, most media attention was focused on the proposal to limit to 20 percent the share foreign investors can own in Russian tech companies, a provision analysts calculated was aimed at Russia's largest internet company, Yandex. On Friday, Yandex saw the value of its shares plunge more than 18 percent on the Wall Street stock exchange, the steepest decline in a year. Yandex owns the most popular Russian search engine and provides other online-based services, including food delivery and taxis.

While the proposed ownership limiting foreign stakes in IT companies immediately alarmed foreign stock markets, the other provisions are adding to a slow burn of doubt with investors fearing further tech and internet restrictions will make it increasingly difficult to do business in Russia or to do so ethically.

For rights campaigners and anti-Kremlin opposition groups, the entire package which was drafted by pro-Kremlin lawmakers, but which local media say has the backing of the Russian government amounts to a tightening of control by the authorities of the internet and a further enhancement of their ability to monitor online activity.

The government has been ramping up its internet regulations, seeking to exercise greater control over its physical infrastructure as well and regulate the content that can be accessed by Russians. In the past few years, it has required search engines to delete some search results and oblige messaging services to share encryption keys with security services.

In March, President Vladimir Putin signed two measures into law, one banning the publication of "unreliable, socially significant information" on the internet and another introducing fines and jail time for internet users who "disrespect" the authorities.

'Online Iron Curtain'

Ahead of his signing, thousands staged a rally in Moscow opposing the measures, saying the provisions would isolate Russians behind an "online Iron Curtain" and pave the way for nationwide censorship. "If they take that, we will have nothing," said Mikhail Svetov from the Libertarian Party. "We don't have free elections, we don't have press freedom, the television is completely controlled the internet is the only place where we talk about corruption."

The fresh legislation rewriting the rules again would allow authorities to block individual email or users from messaging apps that circulate banned content. Internet companies would be required within 24 hours of notification to block individual users when asked to do so by Roskomnadzor, the state communications watchdog.

One of the lawmakers who drafted the legislation, Anton Gorelkin, says the new rules are needed on national security grounds. The lawmakers say fresh legislation is needed to combat a wave of hoax bomb threats. "It is more efficient to completely block a user, not the individual messages sent by them," said Andrey Klishas, another one of the lawmakers behind the measure.

Pavel Durov, the Russian creator of encrypted messaging service Telegram, has been under intense pressure to hand over the company's encryption keys. He has declined and been engaged in a cat-and-mouse game with the authorities who have sought to little avail to block Telegram from operating in Russia.

Last week, Russia's state communications watchdog announced it and its Chinese counterpart will sign a cooperation treaty aimed at combating illegal content on the internet, adding to the alarm of internet freedom advocates. Roskomnadzor says the agreement is scheduled to be signed on October 20 at an international internet conference.

China has been even more effective than the Russian authorities in controlling content on the internet behind a so-called Great Firewall. Legions of censors constantly trawl (sift through) what's posted and delete anything thought inappropriate an effort that assists in technical blocks and pressures foreign online companies to restrict content as well as apps that can be used in the country.

Russia doesn't can't match, as yet, China's technical capabilities, say industry experts, as its failure to shut down Telegram demonstrates. It has also banned the use of VPNs, unless approved by the authorities. A VPN is a virtual private network and enables users to send and receive data across shared or public networks anonymously. So far, though, VPNs function in Russia.

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Russia Turns the Screws on Internet Freedom - VOA News

Tom Steyers Tie: Theyll Never Take His Freedom! – The New York Times

Tom Steyer, the billionaire hedge fund manager and Democratic presidential candidate who made his first debate appearance in Ohio on Tuesday evening, failed, by most accounts, to break through with his discussion of climate change and a wealth tax. But he did definitely stand out from the crowd in one way at least: his tie.

A red, yellow and navy tartan that looked like it was from clan Wallace (that is meaningful; more on it later), it was unmistakable in a sea of traditional blue (Mayor Pete Buttigieg of South Bend, Ind.; former Representative Beto ORourke of Texas; Senator Bernie Sanders of Vermont) and red (former Vice President Joseph R. Biden Jr.; Senator Cory Booker of New Jersey; Julin Castro, the former housing secretary).

It was not long before the viewing public took notice.

Meghan McCain, the columnist and TV personality, was particularly rapt:

The tie now even has two Twitter accounts of its own: @TieToms and @TomSteyersTie. As tie choices go, it was notably more controversial than the fact that Andrew Yang, the candidate and entrepreneur, never wears one at all and that is saying something. Mr. Yangs tielessness, after all, is a widely understood signifier of his tech success status; Mr. Steyers penchant for tartan is well, what in the world is it?

Ties in general are increasingly seen as relics of the former establishment, but in the theater of politics, they are a nod to the formality of the office and indicator of respect for the past.

When male candidates want to prove their hard working bona fides and everyday-guy-ness, they tend to lose their ties and roll up their sleeves (except for Mr. Buttigieg, who loses his jacket). When they want to appear presidential, which in a debate context is what all their costume designers sorry, strategic consultants are aiming for, the default is almost always red or blue. Those colors have all the implicit references to flag-waving patriotism, especially when placed against a white shirt, and party loyalty. When they want to push some boundaries, sometimes stripes come into play, or very occasionally, purple (a red and blue combination that suggests compromise). Gov. Jay Inslee of Washington, in his brief candidacy, favored green because, you know: climate.

Tartan, with all its connotations of Christmas, school uniforms and marching across the moor to bagpipes, may speak to a certain tradition, but its not a stereotypical American one, which makes it uncomfortably close to the novelty tie for many viewers.

However, Mr. Steyer has been wearing red plaid ties for years. It is kind of his signature thing. (He also favors a beaded belt that he bought on a trip to Kenya, he once wrote, and wears as a reminder not to be so formal, and also as a symbol that the world is a better place when we educate women and girls. But, sadly, we didnt get to see it Tuesday night.)

Mr. Steyer explained this to the Washington Post way back in 2013, when he told the newspaper that his penchant for tartan reflected the fact You gotta dress up for a fight.

Which brings us back to the particular tartan Mr. Steyer chose for his debate tie, which also seems to be his preferred tartan: not that of his own clan, Murray, which he told The Post was too ugly (its green, orange and blue, and doesnt seem that bad), but rather that of clan Wallace, as in William Wallace, as in Braveheart.

Aha!

This is telling: Not just because of the questionable choice of dissing your own history for one you think is better looking, but because, for those who are not familiar with the 1995 Mel Gibson classic (which may be a large chunk of the voting public these days), it is about William Wallace, a 13th century clansman who led the Scots in their first war of independence, against King Edward I of England.

It had many battle sequences and inspirational speeches, and won a lot of Oscars. You can see the appeal. But it also ended with Wallace being drawn and quartered and the King still on his throne.

Which maybe is not the best symbolism, really, for this particular moment in time.

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Tom Steyers Tie: Theyll Never Take His Freedom! - The New York Times

Charting Americas path to freedom on a road trip through the Deep South – Irish Examiner

Im sitting at the lunch counter of an American diner in the Deep South, eyes closed, lost in my thoughts of a time harking back to the Sixties.

Suddenly, I hear voices behind me, taunting, menacing, spitting racist abuse and threatening words, and soon I feel surrounded the vibration of a growing hostile mob rippling through the steel shaft of my seat.

Taking off my headphones, Ive just felt what it must have been like to be a black person at one of the many sit-ins staged by civil rights campaigners fighting for desegregation and the right to vote, little more than 50 years ago.The Center for Civil and Human Rights in Atlanta offers an interactive experience (Hannah Stephenson/PA)

Its one of many interactive experiences in the Center For Civil And Human Rights in Atlanta, Georgia, at the start of a road trip that will take me nearly 800 miles over four states from Martin Luther King Jrs birthplace in Atlanta, across Alabama and Mississippi, to the now infamous Lorraine Motel where he was assassinated in Memphis, Tennessee on April 4, 1968.

Its a lest we forget journey with my 19-year-old daughter, Grace, an educational swansong before she flies the nest, and because the civil rights veterans many of whom are in their 70s and work in the museums on our route all have stories to tell, but arent going to be around forever.

The US Civil Rights Trail (civilrightstrail.com), which opened officially last year, stretches more than 100 locations across 15 states, from Kansas across to Washington in the east and down to Florida.Brents Drugs provides a movie setting (Hannah Stephenson/PA)

Movies provide a nod to the places were visiting; well enjoy ice cream sodas in Brents Drugs, the Jackson, Mississippi diner where Emma Stone sat in The Help, and walk the Edmund Pettus Bridge, featured in the film Selma.

Of course, theres heavy emphasis on civil rights leader Martin Luther King Jr, the Christian minister inspired by Gandhi, whose non-violent campaign for voting rights and desegregation led to major law changes.Hannah and Grace outside Martin Luther Kings birthplace in Atlanta (Hannah Stephenson/PA)

Tourists flock to his birthplace at 501 Auburn Avenue and his final resting place in a tomb alongside his widow Coretta Scott King in Atlanta.

MLK statues and plaques, old TV footage and Ive reached the mountaintop words of wisdom are prevalent in many landmarks along the trail.

But markers also pay tribute to lesser-known individuals who sacrificed so much for the cause.

Byron Powell, a genial 75-year-old African American guide at the museum, was training to be a combat pilot with the US Air Force when he ventured outside the base in Atlanta to a laundromat to do his washing, failing to see the Whites Only sign.Victim of segregation Byron Powell (Hannah Stephenson/PA)

Two police officers came in and pointed a gun at my head and told me that if I didnt get back to base now, I wouldnt get back at all. Its strange to think that I did three tours of Vietnam, but I was closer to death in that laundromat in Georgia.

Our next two stops take us to the most important cities for civil rights in Alabama: Birmingham and Montgomery, both Jim Crow segregation hotspots.

Birmingham, once deemed by King to be the most segregated city in the US, was nicknamed Bombingham in the Fifties due to the high amount of racially-motivated bombings.Martin Luther King statue in Kelly Ingram Park (Hannah Stephenson/PA)

Today, in the sunshine, its hard to envisage the leafy, tranquil Kelly Ingram Park as a bloody battlefield in the spring of 1963, when peaceful student civil rights protesters were set upon by police dogs and blasted with blistering fire hoses whose water pressure could shear the hair from your head.

Months later, in a devastating attack on September 15, 1963 which shocked the country, the Ku Klux Klan bombed the basement of the adjacent 16th Street Baptist Church, killing four little girls changing into their choir robes for a youth day service.

Standing like a beacon in the park is a bronze memorial, entitled Four Spirits, depicting the four girls, the youngest releasing doves into the air as a symbol of hope for peace.Memorial to the four little girls who died at the 16th Street Baptist Church, Birmingham (Hannah Stephenson/PA)

Some 80 miles south in Montgomery, the state capital of Alabama, we see the plaque and eponymous museum whereseamstress Rosa Parks was arrested for refusing to relinquish her seat to whites on a city bus in 1955.

This led to a 13-month boycott of city buses by black people, led by King, then pastor of the Dexter Avenue Church nearby.Rosa Parks marker and museum (Hannah Stephenson/PA)

The bus company lost up to 40,000 fares each day, while shoe repairers businesses soared. The movement won the battle, its first major victory, as the US Supreme Courtruled Alabamas bus segregation laws unconstitutional.

Of course, Montgomery is synonymous with Selma, 54 miles away, the scene of a major civil rights march in 1965, when 600 peaceful protesters were attacked on the Edmund Pettus Bridge by hostile state troopers with tear gas and billy clubs (truncheons), some of whom were on horseback.Hannah on the Edmund Pettus Bridge in Selma (Hannah Stephenson/PA)

Our guide Dianne Harris was a 15-year-old student standing at the back of the line with her brother as the violence erupted, and fled to the nearby Brown Chapel AME Church, now an historic landmark.

She leads us into the church, a safe haven when smoke and violence were all around, and after a quiet reflection breaks into one of the many freedom songs which kept those marchers strong: Aint gonna let nobody turn me round, Turn me round, turn me round Walkin into Freedom Land.Dianne Harris was a student on the Selma to Montgomery march (Hannah Stephenson/PA)

Crossing into Mississippi, the poorest state in the US with one of the most notoriously violent records of racism, we drive through the delta, the empty road slicing through powder puffs of white cotton fields where cotton pickers once slaved.

Despite federal laws which banned segregation and gave African Americans voting rights, Mississippians frequently ignored them. Lynchings still took place long after desegregation laws were passed.Mississippi cotton fields (iStock/PA)

But the state is acknowledging its past, opening two fantastic museums in 2017 in Jackson side by side: the Mississippi Civil Rights Museum (the only state-funded civil rights museum in the country) and the Museum of Mississippi History.

Our last stop is Memphis, Tennessee, a lively hub of blues and barbecue, with its bedazzling neon vibe and juke joints of Beale Street, Elviss Graceland in all its tacky glory south of the city, and the once unremarkable Lorraine Motel, now a sombre reminder of where King was shot on the balcony of Room 306 by James Earl Ray.

The Sixties cars paint a picture of the time at the Lorraine Motel (Hannah Stephenson/PA)

The motel is now the National Civil Rights Museum, with a reconstruction of his hotel bedroom the mustard carpet and beige bedspreads, full ashtrays, and the leftovers of a room service meal. It feels like an inauspicious end to a laudable life.

So, how far has the civil rights movement come?

Some feel that America has taken a huge step backwards with its current administration, that racism is now more subtle but still ever present, that we need to be vigilant if we are to move forward.Hezekiah Watkins points to his picture in the Mississippi Civil Rights Museum (Hannah Stephenson/PA)

Hezekiah Watkins, a Mississippi guide and civil rights campaigner who was arrested 109 times and once went to jail with King himself, concludes: The key to moving forward together has to include learning from our past, no matter how difficult the task may be.

How to plan your trip

America As You Like It(americaasyoulikeit.com;020 8742 8299) offers a 14-night Civil Rights fly-drive from 1,672 per person, including flights from Heathrow to Atlanta and Memphis to Heathrow, car hire, two nights in Atlanta, two nights in Birmingham, two nights in Montgomery, two nights in Jackson, two nights in Cleveland, two nights in Clarksdale and two nights in Memphis. Price based on two people sharing, some breakfasts included.

For details of civil rights trails, visit Deep South USA(deep-south-usa.com/civilrights) and civilrightstrail.com. For information on individual states, visit exploregeorgia.org; alabama.travel; tnvacation.com and visitmississippi.org.

Car hire in the USA with Hertz (hertz.co.uk) starts from 23 a day. Explore the Road To Civil Rights with Hertz Road Trip Planner route on hertz.com/usaroadtripplanner.

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Charting Americas path to freedom on a road trip through the Deep South - Irish Examiner

Rembrandt Painted The Best Portrait Of Freedom Ever, And Here It Is – The Federalist

This year the Cato Institute held an event artistic exhibition called Freedom: Art as The Messenger. Visitors could enjoy pieces specially commissioned by contemporary artists to represent what freedom means to them.

But if such an exhibition had included historical works,which piece of art would most accurately express the very idea of freedom? The answer is in one of the best art museums of the world, in a country known as a home of religious toleration, commerce, and limited central government. The remarkableRijksmuseumin Amsterdam houses Rembrandt van RijnsTheNight Watch(1642).

Notably,The Night Watchis a group portrait.Although freedom is often perceived as an individual (personal) quality, its maintenance and protection require group efforts. Regardless of how free, talented, creative, independent, or strong an individual is, alone he or she is unable to protect his or her property and loved ones in a clash with a band of gangsters, regardless of whether those gangsters are a private enterprise or agents of a state. Collective efforts are necessary to protect personal freedom.

Secondly, it is a group portrait of people with equal legal status, which is a fundamental element of the rule of law. Until the second quarter of the 16th century, virtually all group portraits had a hierarchical structure emphasizing the top or central position on canvas of one or a few central figuresgods, apostles, saints, heroes, monarchs, or representatives of the nobility, with their companions, subordinates, assistants, or servants placed somewhere aside and below.

The new genre of group portrait was the result of a revolutionary new phenomenon at the time Rembrandt was painting. Specifically, he depicts the appearance and the strengthening of the legal equality of burghers, who were the residents of the city-states in the epoch of High Renaissance and Early modern period.

The Night Watchreminds us that freedom, rule of law, and democracyare mutually intertwined. The musketeers have commanders, but the commanders are not appointed by higher authoritiesthey are elected by the militia members themselves. And if necessary, the commanders could be removed, leaving the musketeers to choose new ones.

It shows us that freedom is something one must defend. After all, it is a portrait of armed men. It visually represents the U.S. Second Amendment and the similar enshrinement of the right to bear arms in Switzerland, Israel, and other free countries, where it is held that a free man is an armed man.

Rembrandts masterpiece also illustrates the beauty of independence and self-sufficiency. Its subjects are personally and financially independent from the state. As members of the Amsterdams militia, they did not receive any salary from the government or the municipal authorities.

Before becomingKloveniers(musketeers) each had built a successful business: among the guards in the picture are a fabrics trader, a deacon of the reformist church, and the head of the city almshouse, while the captain would later become the burgomaster of Amsterdam. Their wealth allowed them not only to join the militia, but also to finance the acquisition of weapons, horses, equipment, and other premises needed to sustain the necessary level of their professional training, and if demanded, to directly conduct military actions.

The business of creating the painting itself was a triumph of economic freedom. The painting was not produced on the order of a king, a stadtholder, or a government. Its creation was funded privately by all 18 members of theKlovenierscompany themselves, with 100 gold guilders from each paid to Rembrandt.

Finally, even the popular title (The Night Watchis officially known asMilitia Company of District II under the Command of Captain Frans Banninck Cocq)of the painting carries a lesson. Some libertarians would argue that the role of a night watchman which deals only in defending its citizens and protecting law and order is exactly the way the state should function.

No other well-known work of art claiming to reflect the idea of freedom seems to withstand a real competition withThe Night Watch. For example, take a look atEugne DelacroixsLiberty Leading the People.

The democratic layout of the Dutch group portrait contrasts with the hierarchical composition of French painting. In Delacroixs work, Marianne dominates the scene and others are subordinate to her. Even the paintings title is revealing:LibertyLeadingthe People, suggesting that people need to be led.

If Delacroix urges people to sacrifice their well-being and even themselves for the sake of attractive but uncertain symbol, then Rembrandt demonstrates with solid conviction an organized armed force capable and freely prepared to protect the livelihood of their fellow citizens and themselves, with no sacrifice required.

On the 350thanniversary of Rembrandts death, the Dutch master still remains unsurpassed in his ability to visually represent freedom. He showed us that freedom is not an abstract concept, but something that men and women have been seeking to protect for centuries.

Andrei Illarionov is a senior fellow at the Cato Institute.

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Rembrandt Painted The Best Portrait Of Freedom Ever, And Here It Is - The Federalist

Crawling to freedom? Boris Johnson compares Brexit to tunnel escape from The Shawshank Redemption – RT

With hours remaining to finally secure a deal with Brussels, Boris Johnson has apparently compared British efforts to negotiate Brexit to the infamous prison escape scene in The Shawshank Redemption.

The dramatic comparison was reported by the Telegraphs deputy political editor Anna Mikhailova, who tweeted that she had heard it from a source in the Conservative Partys 1922 Committee.

Mikhailovas tweet was soon followed by a tweet from BBC political correspondent Nick Eardley, who wrote that he had also been told the PM compared the tunnel in Brussels to the tunnel from the Shawshank Redemption.

The analogy comes after Britain entered days of what were dubbed intensive tunnel negotiations with the EU to secure a deal before October 19, which would allow Johnson to avoid requesting a new Brexit extension.

Fans of the movie will recall that protagonist Andy Dufresne (Britain?) is sentenced to life in prison (the EU?) for murdering his wife and her lover a crime he did not commit. One stormy night, Dufresne eventually breaks free from the confines of the prison through a sewage pipe which he manages to burst open with a rock.

Andy crawled to freedom through 500 yards of sh*t-smelling foulness I can't even imagine, narrates Morgan Freemans character perhaps providing some insight into Johnsons mindset as the tunnel negotiations continue.

It appears Johnson may also be a fan of the British political comedy The Thick of It, in which Malcolm Tucker, the fictional director of communications for 10 Downing Street, compares a political crisis to the classic movie.

This is like the Shawshank Redemption, right. Only there's more tunneling through sh*t, and no f*cking redemption, he says.

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Crawling to freedom? Boris Johnson compares Brexit to tunnel escape from The Shawshank Redemption - RT

What Ed Meeses Presidential Medal of Freedom Says About the G.O.P. and Impeachment – The New Yorker

On Tuesday afternoon, Donald Trump took some time away from his efforts to portray the Democrats impeachment proceedings as a deep-state conspiracy to present a Presidential Medal of Freedomthe highest honor that the U.S. government can bestow on a civilianto Ed Meese.

Yes, that Ed Meese: the longtime Reagan aide and conservative legal activist who, when serving as Attorney General, from 1985 to 1988, was directly implicated in not one but three major scandalsthe secret sale of arms to Iran to fund the Contra rebels in Nicaragua, a corruption scam involving efforts by the construction firm Bechtel to build an Iraqi oil pipeline, and an even bigger scam involving the allocation of U.S. military contracts to a New York company called Wedtech. Meese was never charged with any crimes, but the evidence suggested that he misled Congress about Reagans knowledge of the Iran-Contra scheme, which Oliver North ran out of the White House; turned a blind eye to the bribery of foreign governments in the Bechtel case; and did favors from the White House for his close friend E. Robert Wallach, a lobbyist for Wedtech, who, in 1989, was sentenced to six years in prison for racketeering and fraud. In 1988, half a dozen senior Justice Department officials, including the Deputy Attorney General and the head of the criminal division, resigned to protest Meeses leadership of the department.

Arguably, Meeses involvement in these three scandals wasnt even the worst of his sins. As Attorney General in 1985, he infamously spoke out against the Supreme Courts Miranda ruling, from 1966, which confirmed a suspects right to remain silent when being questioned by police and to have an attorney. Miranda only helps guilty defendants, because most innocent people are glad to talk to the police, Meese declared. And, he added, We managed very well in this country for one hundred and seventy-five years without it. Not for nothing did Meese Is a Pig T-shirts and posters become cult items during the Reagan era.

Without any hint of irony, Trump lauded Meese as an absolute titan of American law and a heroic defender of the American Constitution. The award ceremony took place in the Oval Office. In addition to Trump, the eighty-seven-year-old Meese, and several generations of his family, those present included the Vice-President, Mike Pence; the Attorney General, William Barr; the acting director of the Office of Budget and Management, Russ Vought; Kay Coles James, the president of the Heritage Foundation, which Meese joined after leaving the Reagan Administration; and a number of other prominent conservatives.

Apart from Trump, this was a conclave of the conservative establishment celebrating the battle scars of one of its oldest members. But coming on the same day that the White House announced its refusal to coperate in any way with the Trump impeachment inquiry, the ceremony also highlighted an important dynamic that is now playing out on the right. After listening to the President shower praise on him, Meese, who started out during the 2016 campaign as a critic of Trump but eventually endorsed him, returned the compliment. In doing so, he helped explain why so many prominent Republicans have continued to defend Trump despite all his outrages, and why, almost certainly, they wont desert him now, when he needs them the most.

In praising Trump, Meese singled out three policy areas. He cited the Presidents support of the armed forces and his emphasis on religious liberty. But the first item on Meeses list was your commitment to the Constitution and your commitment to making sure that its interpreted it as it actually reads. Referring to the fact that Trump has already appointed a hundred and fifty-two conservative judges to the federal bench, and two to the Supreme Court, Meese declared this to be a monument to justice and the rule of law that will last literallyliterally, for decades.

There it was. To movement conservatives like Meese, the remaking of the American courts, particularly on rulings about constitutional and economic matters, is the great crusade that they have been on for forty years or more. And in this key area, Trump has done everything that the conservatives demanded when they threw their support behind him. By effectively outsourcing the appointment of judges to institutions like the Heritage Foundation and the Federalist Society, he has more than kept up his end of the bargain. In return, conservatives have gone all in with him, and none more so than the current Attorney General.

Barr, who didnt speak at Tuesdays ceremony, isnt usually portrayed as a movement conservative, but dont be fooled. As a young lawyer, he worked on the domestic-policy staff of the Reagan White House. Hes long been an active figure in conservative legal circles, and hes a proponent of the unitary executive theory, which claims that the Constitution grants the President enormous leeway in virtually anything he does. During his remarks, Meese singled out Barr and said that he wanted to wish you well in the fine work youre doing. Given the makeup of the crowd, Meese didnt need to explain what this fine work consisted of. (Since taking office earlier this year, Barr has misrepresented the Mueller report, accused the F.B.I. of spying on the Trump campaign during the 2016 election, and ordered and personally overseen a Justice Department investigation into the origins of the F.B.I.s Russia probe.)

The bonhomie between Meese and Barr highlighted the fact that Trumplike Reagan when the Iran-Contra scandal blew upnow has a pugilistic loyalist as his Attorney General, which is what he hoped he was getting with Jeff Sessions. In Pat Cipollone, the White House counsel, an ex-speechwriter for Barr, Trump has another low-profile but very conservative lawyer, who, as he demonstrated in a letter that he sent to House Democratic leaders on Tuesday explaining why the White House would not be coperating with the impeachment inquiry, is willing to make the most contentious legal arguments on his bosss behalf. And on Wednesday evening it was confirmed that Trey Gowdy, the former G.O.P. congressman who led the Partys Benghazi investigations, is joining Trumps legal team.

As the Presidents apologists and attorneys go about their unedifying task of defending the indefensible, Meese may serve as their role model. The key evidence showing that he misled everyone to protect Reagan in the Iran-Contra case emerged years after he left officetoo late for Lawrence Walsh, the independent counsel, to bring charges. In Walshs final report to Congress, which was published in 1993, he wrote of his efforts to investigate Meeses role, Six years after the pivotal events had occurred, the trail was cold. With the principals professing no memory of often critical events, the OIC did not uncover sufficient evidence of an obstruction to justify a prosecution. Meese got off. So did Reagan.

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What Ed Meeses Presidential Medal of Freedom Says About the G.O.P. and Impeachment - The New Yorker

Sneaking to freedom from East Berlin to West in a modified BMW Isetta – CNET

In the years following World War II and up until 1989, Germany was a divided country, and its capital city of Berlin lay right on the border, in fact, the border bisected it.

There was a wall -- the Berlin Wall, which came down 30 years ago, effectively ending the Cold War -- separating the more liberal, Westernized West side of the city -- controlled by the Western Allies after World War 2. East Berlin was given to the Soviets after WW2 and was transformed into the German Democratic Republic (GDR), a repressive police state controlled by the Soviet Union.

Many people who lived under the GDR sought to escape to Western Germany but weren't allowed to do so. As a result, many attempted to cross the border illegally, which could mean that they'd be shot (it's at least 327 people were) or at the very least, imprisoned if they were caught.

The border, while heavily guarded and regulated, wasn't completely closed. West German citizens were regularly allowed to cross for business purposes or to visit family. This gave some enterprising Germans a means to help others escape the GDR.

Klaus-Gnter Jacobi helped his best friend escape East Berlin in a modified BMW Isetta.

In 1963, a man named Klaus-Gnter Jacobi decided to help his best friend escape East Berlin and before being forced to report for duty in the East German army. To do so, he decided to modify his BMW Isetta to be able to hide a body.

Now, if you're not especially familiar with the Isetta, it's a tiny bubble car with a motorcycle engine at the back and barely enough room for two people to sit in the bench seat behind the front opening door. Space is at a premium, but Jacobi -- who had trained as a mechanic -- found that there was a dead space behind his seat and next to the Isetta's tiny engine that could be used to smuggle a person.

He modified his car and crossed into East Berlin one night, picked up his friendand set about making the crossing back into West Germany. He made it through the border, and his idea -- the modified Isetta -- was used to eventually smuggle nine other East Berliners to the West.

BMW decided to celebrate Klaus-Gunter's ingenuity and produced a short film of the ordeal. It's a pretty fantastic story, and if you want to read more about it, BMW has it documented extensively on its website.

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Sneaking to freedom from East Berlin to West in a modified BMW Isetta - CNET

The Temporary Freedom of Leaving Prison to Attend a Funeral – The Marshall Project

Perspectives from those who work and live in the criminal justice system.

At Sing Sing, once classes are over in the school building at night, we are allowed to use the phones in the yard. Chaos usually erupts as inmates race to the phones like stampeding bulls. Its enough to make me avoid the trouble on most nights. But there are times when I fiend for the voice of a loved one and am forced to join the herd.

One late summer night in 2014, I get in line and hand my I.D. to the officer. When I hear my name called, I squeeze past the other inmates and dial my mothers number. I listen to the automated message and anticipate the melody that is her voice. As soon as she speaks, I know something is wrong. I could always sense her pain, even when I was a child. It runs down my flesh like the chills. My heart pauses, like that first big drop on a rollercoaster.

Whats wrong, Ma? I ask.

Her words are calm and precise. I want you to listen, she begins. Daddy is gone, he passed away this morning.

There is a long silence. She continues, probably about the funeral arrangements, but I am lost in my own thoughts. I still feel dazed when I hang up. I walk around the yard until it is time to return to my cell. I dont bother to undress. I just lay on my bunk, stare up at the paint-chipped ceiling and have a conversation with my grandfather.

You couldnt wait just a little while longer? I ask. I know I let you down. But if you had given me more time, I believe I wouldve made you proud. Every virtue I have, I inherited from you. You taught me how to forgive, how to love. You taught me that a real man puts family first.

Thank you for waking me up every four hours to give me cough medicine when I was sick. Thank you for allowing me to make mistakes and never turning your back on me.

Oh, I never apologized for the time I made your nose bleed when we were playing W.W.F.! Remember, I was the Ultimate Warrior, and you were Hulk Hogan?

Im sorry for not being by your side when you took your last breath. Please forgive me.

He never says a word.

The funeral is a few days later. I won't know until the last minute if I am allowed to go. On that day I stay in my cell, not wanting to be hard to locate if I am called to take the trip. By noon I am getting nervous. At quarter to one, I hear my name being called over the loudspeaker to report up front to the O.I.C., the officer-in-charge for the housing unit.

The two officers who will escort me to the funeral home lead me to the processing area. I am strip-searched and shackled from waist to ankles. One officer reads off a bunch of rules to follow, or else. I nod, half listening.

The two officers are wearing suits. I am dressed in my state greens, a matching button-up shirt and pants that resemble the pajama sets my grandfather used to wear around the house. I am not allowed to wear anything appropriate to his funeral. I am made to put my incarceration on full display.

When we get off the highway, its the first time in 13 years that I see the South Bronx. It has the same look and feel as it always did. Street vendors, bodegas and Chinese restaurants sprinkle every block. Merengue and reggaetn blast from speakers, occasionally drowned out by rap from a moving car. People of all shades hurry to their destinations. Its like I straightened up my room before I left and no one set foot in it since.

A detailed, up-to-date schedule of upcoming executions in the United States

When the prison van pulls up in front of Ortizs Funeral Home, my heart is racing. I see my father standing near the entrance. Once he notices the van, he tries to approach, but the officers deter him. Move back, away from the van! one officer says.

I walk through the funeral home door with an officer draped on each arm. The shackles attached to my ankles only allow me to take small steps or else the metal cuts into my skin. And I made the mistake of wearing ankle socks. Im greeted with smiles and nods from inviting faces, and my heart settles as if it knows it is home.

We continue into the chapel area, and suddenly its harder to breathe. The room is full of mourners here out of love and respect for my grandfather. A woman across the room looks at me, smiling intensely. I return her smile and mouth her name. Evette. Her smile gets bigger, and she blows me a kiss. Its my older sisters best friend. She looks nothing like the chubby teen I had a crush on as an adolescent. She is more beautiful than ever.

My cousin approachesa tall, powerfully built woman with long dreadlocks and a voice like Maya Angelous. She gives me a strong embrace that lasts for minutes, then grabs my face with both hands and kisses my cheeks. This woman changed my diapers, fed me, and rocked me to sleep on her bosom alongside her own children. I want to embrace her in return, but my wrists are chained to my waist.Then I see my oldest sister staring at me with what looks like a mixture of fear and sadness. As she walks toward me, she looks to the officers for a sign that its okay to approach. It must be hard to watch someone you love shackled like some animal. Its alright, I tell her, you can hug me. She stands on her toes and wraps her arms around my neck.

Over her shoulder, I see an elderly Latina woman looking at me as if she knows what my heart has been through. As I get closer, I see that she is Gladys, my babysitter from the time I could walk until I entered kindergarten. She would keep a shrine of candles and religious ornaments such as crucifixes and pictures of saints near her door and scold me if I went near it. I learned later that she practiced the religion of Santera. As she gets closer, I see the tears in her eyes. She leans in and whispers, Que dios te bendigaGod bless you.

When the service begins, I sit next to my mother in the front row near the casket. The two officers are posted in the back, keeping me in their sights. I look around at all the people who loved my grandfather, all the lives he touched. He was a minister and mentor to everyone here.

Preachers say kind words and hold prayers. Friends and family get up to speak. At some point, I am asked if I wish to say something, too. I stand up and face the room. But when I open my mouth, nothing comes out. Tears stream from my eyes. I stand there for five minutes trying to pull myself together. My heart is having a tantrum inside my chest. Finally, I manage to mumble something incoherent. I didnt know I was in so much pain. I wore it for so long I forgot I had it on.

After the speeches, people line the walls of the chapel to get their last look at my grandfather. As they do, they take a look at me, too. Most of them havent seen me in over 13 years. As they walk by, they say hello or grace me with a loving smile.

When its my turn to view the body, I refuse at first. I cant see him like that. My sister insists it will give me some closure. I inch a little closer, as if I could fall over the edge if I get too close. As I look inside the coffin, I do not recognize him.

Memories of my grandfather flood my mind like the moving snapshots in a silent film. I see him chasing me down the street in a foot race. There he is shouting from our window to come upstairs and eat. Over there hes cutting my hair as I keep fidgeting in his barbers chair. I walk away knowing I will have to proceed through life without one of my biggest supporters.

I take one more look around the room before the guards grab my arm and say it is time to leave. This is the freest Ive felt in my adult life. It is easy to lose ones self inside a cage. But here, saying goodbye to my grandfather with the people who loved himand meI remember that I am not the tomb that imprisons me. Somehow, I have kept my essence.

As Im escorted through the crowd of mourners, I receive hugs and condolences. But I dont really acknowledge them. Im already preparing myself for a return to captivity. Im ushered into the back of the van, lay my forehead on the window and let out a long deep breath.

Robert K. Wright is a research assistant for the Center for Justice at Columbia University, where he is pursuing a masters degree in education. He speaks at social justice events, helps develop programs for justice-impacted people, mentors undergraduates, and contributes to articles examining the effects of trauma and punitive practices on urban communities. Robert holds a bachelors degree in behavioral science from Mercy College. In March 2018, he was released from Sing Sing Correctional Facility after being incarcerated for close to 15 years on one count of assault in the first degree.

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The Temporary Freedom of Leaving Prison to Attend a Funeral - The Marshall Project

Land development body should be covered by Freedom of Information ombudsman – The Irish Times

The ombudsman Peter Tyndall has said the States new 1.25 billion Land Development Agency (LDA) should not be shielded from Freedom of Information (FoI) laws, as is currently intended by the Government.

In a letter to the housing committee, seen by The Irish Times, Mr Tyndall wrote that he can see no reason why it cannot be included within the scope of the [Freedom of Information] Act in part at least, as are other such similar bodies.

Under the Land Development Agency bill, which is currently being scrutinised by the Oireachtas, large parts of the functions of the agency would be exempted from the transparency laws, including records relating to its acquisition of land, raising capital, development of public lands and the creation of investment vehicles to facilitate the development of land.

It seems entirely appropriate, in my view, that the Agency would, at a minimum, be subject to the provisions of the Act in respect of records relating to its general administration, as are many other offices, including mine.

Mr Tyndall said that the relevant part of the legislation should be removed, and provision made for the limited inclusion of the agency under FoI laws.

The housing committee today heard concerns in relation to the proposed exemption from the laws to be carved out for the agency. University College Dublin academic Orla Hegarty told the committee that the transparency laws apply to the LDA, and contact with its officials be included on the lobbying register given that lobbying legislation has specific provisions for housing (because of the risks of corruption) and the significant sums of money in land transactions and development contracts.

In her opening statement, Ms Hegarty said FoI is essential for ensuring the public confidence, transparency and accountability, and there are already adequate legislative exemptions in place for commercially sensitive information, without a blanket exemption.

Professor Rob Kitchin of the department of geography at NUI Maynooth agreed that the LDA should be open to FoI, with specific queries that have commercial sensitivity being assessed on a case-by-case basis.

Eoin Broin, the Sinn Fin housing spokesman, said: It is clear from the correspondence from the information commissioner that the work of the LDA should be covered by FOI and I will be urging both the Minister and the Committee to remove head 39 from the Bill and allow the Freedom of information Acts to apply to the LDA as it does with other public bodies. If the Minister is not willing to do this it will limit both the transparency and accountability of the LDA and given that it is to be in the receipt of 1.2n billion of taxpayers money this is simply not justifiable.

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Land development body should be covered by Freedom of Information ombudsman - The Irish Times

The Jolt: More than the freedom to do as youre told – Atlanta Journal Constitution

Back in August 2014,the top of the Georgia GOP ticket gathered at Burts Pumpkin Farm in Dawson County for a rally. Advertisements were run in the local newspaper. The public was invited, and that included journalists of all stripes.

But party organizers suddenly got nervous when a gaffe-prone Ralph Hudgens, the state insurance commissioner, took the stage. A sheriffs deputy on the scene ordered citizen/journalist Nydia Tisdale, positioned right in front of Gov. Nathan Deal, to stop recording with her video camera.

She didnt, and the officer hauled her away as she loudly protested. We know this becauseanother journalist recording the event was not asked to stop. Among the few who denounced the action at the scene was Sam Olens, then the state attorney general.

Tisdale had obtained permission to do what she was doing from Kathy Burt, co-owner of the farm. In a subsequent trial, she was acquitted of felony obstruction, but convicted on a misdemeanor count.

The case reached the state Court of Appeals on Tuesday, and the video is now available.You can watch some 25 minutes of argument here.

Before a three-judge panel, Tisdales attorney, Andrew Fleischman, argued that the deputy never established himself to Tisdale as a representative of the private property owner. Said Fleischman, in part:

The one person who never did approach her was the person from whom she got the authority from in the first place, Kathy Burt. So if a police officer approaches me, right now, and says, You have to leave, can I rely on a piece of paper I have from yall saying I need to come argue? Or do I have to simply take him at his word that Im no longer authorized to be here? Without that element that I have to know that the officer is acting lawfully, truly, I cant be allowed to stay in any one place without an officers permission.

And think about the effect this would have as a policy matter on journalists. Journalists often make their bread by filming things as they happen, live. If all a police officer has to say is, Youre not authorized to film, regardless of whether that person is authorized, they must turn off their camera in that moment. The film isnt taken, and theres no recovery.

Across the sea, there are thousands of people in Hong Kong carrying American flags, because they believe our country represents something. What they believe our country represents is more than the freedom to do as youre told.

Dawson County Assistant District Attorney Conley Greer argued that rally organizers had approached Tisdale, and that a police officer isnt obliged to establish his bona fides. Said Greer, in part:

The property owner wanted her off his property. It didnt matter if it was a good reason, no reason, a stupid reason, or he just didnt like what she was wearing. This wasnt a public rally. It was open to the public, but it was on private property

The obstruction statute is broad on purpose, because our police officers have an impossible job to do. And you can obstruct them in a number of ways from being stubborn, from arguing with them, from simply not doing a lawful command

That place was a dirt plot 100 years ago. When you work for something, you have rights, too, as a landowner. You ought not have to confront someone to get them off your property. Thats why we have laws and why we have police officers.

This has become an important issue in political circles. One year after Pumpkingate, the Republican presidential campaign of Donald Trump took off. One feature of Trumps rallies which remain to this day was an announcement at the outset that the affair is a private one, implying that they have the right to remove anyone they chose, for any reason.

***

Speaking of the state Court of Appeals: Lyndsey Rudder, deputy district attorney for Fulton County, has become the fifth candidate all women, were told for the Court of Appeals seat being vacated by Sara Doyle.

Doyle is running for a state Supreme Court seat.

Rudder boasts bipartisan support. Fulton County District Attorney Paul Howard is backing her candidacy. Republican backers include former state House member Wendell Willard, who chaired the chambers judiciary committee, and state Rep. Lee Hawkins, R-Gainesville.

***

Democrat Dana Barrett,who describes herself as a passionate moderate, has left her 640am/WGST talk show andwill challenge U.S. Rep. Barry Loudermilk, R-Cassville,for his 11th District congressional seat.

***

In the aftermath of the Atlanta Braves collapse on Wednesday, we told you that many Republicans had said a 10-run first inning by the St. Louis Cardinals was the universes punishment for the Braves decision to downplay its tomahawk activity a courtesy to a Cherokee member of the Cards:

This. Is. Painful, tweeted state Rep. Trey Kelley, one of the top Republicans in the Georgia House, midway through the teams first-inning implosion. Have to feel this is karma for the unjustified and rash decision to do away with foam tomahawks.

Over at New York magazine, former Georgia political operative Ed Kilgores response included this paragraph:

[M]ore fundamental even than Georgias megaracist history, the practice of mocking and offending Native Americans, even in the relatively innocent context of baseball, struck me as violating the chief behavioral principle with which I was raised by a very southern family: being polite and not acting ugly. Being rude to strangers was something those rude Yankees bless their hearts were prone to do because they didnt know better.

It turns out that the AJCs Bill Torpyhas much the same opinion:

Its not so much that its terribly politically incorrect. It just makes us look like rubes. And we inhabitants of this International Olympic City dont want to look like rubes, do we?

***

Bloombergs Sahil Kapur has takena deep dive into Georgias political appeal on the national stage. Jolt readers will recognize a lot of the ground he covers, but this tidbit from Guy Cecil, the head of the Democratic super PAC Priorities USA caught our eye:

[Cecil] placed Georgia in the second tier of important states alongside Arizona and North Carolina, two traditionally Republican states where Democrats have won statewide in recent years.

He said his organization hasnt decided where to commit resources yet but that the lure of two Senate seats make it likelier to compete heavily in Georgia.

I can assure you there will be lots of robust conversations around Georgia, which Im eager to have, Cecil said. Its on our expansion list. And its something that well look at.

Its worth noting that America First Action, President Trumps super PAC, has put Georgia among its six top-tier states for 2020.

***

Shortly after our colleagueMatt Kempner published this important story detailing the relatively small amount of federal aid money thats made its way down to Georgia a year after Hurricane Michael, FEMA released its own accounting. According to the federal agency:

In that year, Georgias recovery has moved forward with more than $65.2 million distributed through federal programs to aid individuals and businesses. An additional $50 million has been provided to reimburse local governments for response actions in advance of Hurricane Michael, for debris removal and to repair or replace critical infrastructure. As of October 4, 2019:

-- More than $12.5 million has been approved through FEMAs Individuals and Households Program, providing grants to 5,000 survivors in Georgia for home repairs, and repair or replacing essential personal property.

-- More than $50 million has been approved through FEMAs Public Assistance Program to reimburse local and state governments and certain private nonprofit organizations in Georgia.

-- The U.S. Small Business Administration has approved $52.7 million in low interest disaster loans.

-- The U.S. Army Corps of Engineers removed more than 4.2 million cubic yards of debris from local communities in South Georgia.

Thats separate from the$3 billion in farm aid Sonny Perdues Department of Agriculture is expected to start releasing to natural disaster victims in the weeks ahead.

***

State Sen. Zahra Karinshak of Duluth,a Democratic candidate in Georgias Seventh District congressional contest, said she will report raising more than $200,000 in the six weeks since entering the race. Her haul includes contributions from two of her early supporters: Former Gov. Roy Barnes and former congressman Buddy Darden of Marietta. She also collected a donation from former attorney general Thurbert Baker. The former prosecutor is one of a half-dozen Democrats aiming for the seat held by retiring Republican Rep. Rob Woodall.

The contribution from Barnes is worth noting, because the former governor is pictured on Carolyn Bourdeauxs website as a supporter of her candidacy in the same contest.

***

Atlanta will be hostinga diverse array of political junkies this weekend.

Conservative activists will be taking over the Sheraton Atlanta Hotel for a Georgia offshoot of the Conservative Political Action Conference. Several of the states GOP congressmen are slated to keynote the event. That will kick off the National Federation of Republican Assemblies biennial convention.

Meanwhile, the Carter Center will begin its 12th Human Rights Defenders Forum on Saturday, our colleague Ernie Suggs reports. The event runs through Tuesday and "will gather dozens of activists, peacemakers and community leaders from 28 countries to talk about Building Solidarity toward Equality for All.'

Carter is scheduled to attend on Tuesday, despite taking a nasty spill recently that gave him a black eye and 14 stitches.

Then theres the Congressional Black Caucus Institute, which is hosting an advocacy and campaign training program here tomorrow and Saturday as it targets future leaders who are passionate about civic engagement and advocacy, including those interested in education policy and improving access to high quality educational opportunities for all Americans.

Support real journalism. Support local journalism. Subscribe to The Atlanta Journal-Constitution today. See offers.

Your subscription to the Atlanta Journal-Constitution funds in-depth reporting and investigations that keep you informed. Thank you for supporting real journalism.

Continued here:

The Jolt: More than the freedom to do as youre told - Atlanta Journal Constitution

Freedom | Define Freedom at Dictionary.com

the state of being free or at liberty rather than in confinement or under physical restraint: He won his freedom after a retrial.

exemption from external control, interference, regulation, etc.

the power to determine action without restraint.

political or national independence.

personal liberty, as opposed to bondage or slavery: a slave who bought his freedom.

exemption from the presence of anything specified (usually followed by from): freedom from fear.

the absence of or release from ties, obligations, etc.

ease or facility of movement or action: to enjoy the freedom of living in the country.

frankness of manner or speech.

general exemption or immunity: freedom from taxation.

the absence of ceremony or reserve.

a liberty taken.

a particular immunity or privilege enjoyed, as by a city or corporation: freedom to levy taxes.

civil liberty, as opposed to subjection to an arbitrary or despotic government.

the right to enjoy all the privileges or special rights of citizenship, membership, etc., in a community or the like.

the right to frequent, enjoy, or use at will: to have the freedom of a friend's library.

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Freedom | Define Freedom at Dictionary.com

Freedom! – YouTube

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Freedom! - YouTube

Eugenics in the United States Today: Are We on the Same …

Creating an Elite Class of Super Humans

by John P. ThomasHealth Impact News

This is the first part of a two part series exploring the relationship between the controversial eugenics movement of the past and modern genetics. Eugenics was dedicated to cleansing and purifying humanity from inferior members with the hope of solving various social problems related to poverty, disability, and illness. To accomplish this, it sought to create a superior race of people and to use forced sterilization and extermination to eliminate future generations of defective human beings. Darwins theory of evolution was used to justify the practice of eugenics. Later, when eugenics fell from favor, modern genetics began to grow up from the ashes of the former movement.

When Adolf Hitler applied Darwins theory of evolution and the principles of eugenics to the goals of the German state, the result was the murder of eleven million men, women and children. These lives were sacrificed in the name of eugenics. Eugenicists were seeking to improve the conditions of life for humanity by creating a superior race of people.

The eugenics movement had a very dark side, which led to social control, loss of reproductive freedom, and the loss of life. Should we be concerned that modern genetic science might have a dark side as well? Will the fruit of genetic research be misused by ill-intentioned people to gain control over others as happened with eugenics in the past? Has modern genetics completely severed itself from its roots? Or, might it become the tool that will be used to try to create a master class of genetically superior human beings in America?

What are the deceptions and dangers of the modern genetics movement? Does true health and true happiness lie in the human genome? Are we really bound to the set of genes that we received from our parents, or can we overcome what we were given? What are the factors that activate or deactivate certain genes, and how can we control the expression of our genetic make-up to promote our health and the health of our children? What are the motivations of certain groups who want us to believe that genes control every aspect of our lives that we have no other options than to suffer while genetic scientists look for genetic cures for all that ails us? Are we really more than our genes or is our genetic code all there is?

These questions and many more will be examined in these articles. Lets begin by learning about the development of eugenics.

The word Eugenics means good genes. Eugenicists believe that principles of Darwins theory regarding the survival of the fittest can be used to support the elimination of weak and undesirable people from society. They believe that human beings are inherently no different than animals, and therefore we can and should be bred like animals. A farmer does not allow deficient cows in his herd to reproduce, and in the same way, eugenicists believe that certain people in our society should control human reproduction.

Simply put, eugenics consists of rational methods for putting evolution on the fast track, so that only the best people will reproduce and become superior beings. It is also the fast track for helping inferior families and inferior groups of people to stop their reproduction and to quickly die out.

Eugenicists believe that natural attraction, affection, and love between men and women should not be the basis upon which procreation should be based. Rather, scientists and the medical system should provide scientific and common sense control over the individuals who should be allowed to mate with one another. People with the best traits should be encouraged to reproduce, and those with defective traits should be prevented from producing children by various methods such as sterilization, segregation, and, if necessary, death.

A steady stream of information has been distributed in every corner of society for over 150 years telling us that defective germplasm, or bad genes, lead to problems of child development, illness, low achievement, alcoholism, and even poverty. We are also told that good genes must be present in order for people to live healthy, prosperous, and happy lives.

The general teaching is that our personal genetic code is the master blueprint that determines nearly everything about us. It determines our intellectual gifts, our artistic gifts, our physical structure, and establishes the parameters through which we will develop certain illnesses and ultimately die. We have been taught that this blueprint is written in stone, and if couples produce children, then their combined genetic material will create a new, unchangeable blueprint for their children. We are also told that the real cure for diseases will come from genetic repairs that are just beyond the horizon of modern science.

Scientists are using techniques of genetic engineering to modify plants and animals (GMOs). We are told that human modification is just around the corner. We are promised that the next step in medicine will be a personal one, where our illnesses will be treated with drugs that have been specifically formulated to match the requirements of our genetics. However, until that time comes, we must continue to rely on existing pharmaceutical drugs.

In short, we are being told that in some cases, there isnt much hope for healing until modern genetics brings us the cure for all that ails us. Thus, some of us and some of our children are doomed to a life of illness and suffering unless we are willing to consider other options.

The Massacre of the Innocents at Bethlehem, by Matteo di Giovanni, 1487. Source.

Some people now believe that if parents decide that they wish to have the life of their child brought to an end before age five, because of disability, illness, inconvenience of the parents, or for any other reason, then the parents should have the right to abort the child. So, if you dont like the color of his hair, the color of her eyes, the developmental delays that you are observing, the illnesses that are making life difficult, or the behaviors that you cannot control, then you should have the right to have your child aborted (legally killed) up to age 5 or 6. [1, 2, 3]

Historically, killing a child after it is born was called infanticide. This is now being given a new name post-birth abortion or after-birth abortion.

Central to this way of thinking is the belief that children are only potential human beings until they reach the age of self-awareness, which is believed to happen around age five. Proponents of post-birth abortion see children as disposable until the child becomes aware of its existence as a person and can begin to develop goals and ambitions for life.

It is believed that prior to age 5, children live in a pre-aware state, and have an animal-like existence, which is just like a chimpanzee, a dog, a chicken, or a pig. Thus, killing a young child because of bad genetic composition is no different than killing a sick dog or a mature pig that is ready to be processed into sausage.

Those who believe in post-birth abortion are challenging American society to reconsider how we value human life. They are observing the fact that we already permit babies in the womb to be killed, we encourage the termination of the lives of animals when they are seriously ill, and most of us approve of slaughtering animals to supply food. Based on this, they ask, Why do we extend special privileges to young children who have the same level of consciousness as animals or babies in the womb? Why do we preserve the lives of defective people who are draining society of its resources?

These groups extend their argument to the elderly as well. If a person with some form of dementia such as Alzheimers is no longer aware of his or her own existence as a human being, can no longer understand his or her medical condition, and is so frail and feebleminded that he or she can no longer contribute anything to society, then they would tell us that the termination of that persons life is no different than euthanizing an animal or aborting a baby in the womb.

The idea that people in authority should have the legal right to terminate the lives of other people in certain circumstances to benefit the greater good of society is not new. These thoughts have a long history, which was part of the original eugenics movement that began in 1859. The human extermination program that was implemented by Adolf Hitler before and during World War II was a prime example of eugenics. He was trying to purify the human race by killing all those who he determined would have an inferior contribution to the human germplasm if they were to reproduce. He and other leaders of the Third Reich believed that only superior human beings should be allowed to reproduce, and the inferior should be eliminated.

The proposal that we legalize the killing of defective children is just the reappearance of old style eugenics with a slightly new twist.

Eugenicists believe that everything about us is determined by genetic composition. Who we are and how we behave is determined almost entirely by our germplasm our personal genetic code.

If we have bad genes, then there is nothing that can be done about the situation. If our genes are seriously defective, then eugenicists would say that sterilization or termination of life is the best solution to the problem. Both of these options would help preserve future generations from inheriting defective germplasm from defective parents.

Eugenicists seek to create a class of people who possess superior attributes such as intelligence, physical strength, and physical appearance. They also seek to discourage reproduction by inferior people.

When techniques of discouragement fail to reduce the birth of new defectives, then forced sterilization of undesirables is pursued under the authority of the state. When sterilization is not practical, then termination of life is used to decrease the surplus population of defectives.

Eugenics historian Edwin Black carefully described the development of the Eugenics movement from the period of time beginning with the work of Charles Darwin in 1859 to our present time. He described the goals of eugenicists and their influence over social policy. His 566 page book records the history of the eugenics movement and shows how eugenics was transformed into modern genetics. The book is filled with quotations in which eugenicists explain their theories and their beliefs in their own words. Here is a taste of what he reported in his book, War Against the Weak: Eugenics and Americas Campaign to Create a Master Race. Mr. Black stated:

On May 2 and May 3, 1911, in Palmer, Massachusetts, the research committees of the ABAs [American Breeders Association] eugenic section adopted a resolution creating a special new committee. Resolved: that the chair appoint a committee commissioned to study and report on the best practical means for cutting off the defective germ-plasm of the American population.

Ten groups were eventually identified [by the American Breeders Association] as socially unfit and targeted for elimination. First, the feebleminded; second, the pauper class; third, the inebriate class or alcoholics; fourth, criminals of all descriptions including petty criminals and those jailed for nonpayment of fines; fifth, epileptics; sixth, the insane; seventh, the constitutionally weak class; eighth, those predisposed to specific diseases; ninth, the deformed; tenth, those with defective sense organs, that is, the deaf, blind and mute. In this last category, there was no indication of how severe the defect need be to qualify; no distinction was made between blurry vision or bad hearing and outright blindness or deafness.

Not content to [only] eliminate those deemed unfit by virtue of some malady, transgression, disadvantage or adverse circumstance, the ABA committee targeted their extended families as well. Even if those relatives seemed perfectly normal and were not institutionalized, the breeders considered them equally unfit because they supposedly carried the defective germ-plasm that might crop up in a future generation. The committee carefully weighed the relative value of sterilizing all persons with defective germ-plasm, or just sterilizing only degenerates. The group agreed that defective and potential parents of defectives not in institutions were also unacceptable [to society]. [4]

The notion that certain elite groups should be in charge of cleansing society of defective persons was popular in the United States during the first 45 years of the 20th century. It was only after the full extent of the eugenics program in Nazi Germany was brought to light that eugenicists in the United States began to take a less public position.

When Charles Darwins book The Origin of Species was published in 1859, it provided the perfect theory for those who believed in human breeding. Darwins cousin, Sir Francis Galton of England, applied The Origin of Species to his concerns about the degenerate state of society. Francis Galton believed social problems were caused by defects in human germplasm (genes). He believed that if defective people could be prevented from conceiving and giving birth to children, then problems such as poverty, mental illness, mental retardation, and alcoholism would die out.

Australian researcher and writer Roger Sandall described how Francis Galtons life was transformed by the theory of Darwinian evolution. Roger Sandall wrote:

Coming at a critical stage of both his scientific career and his domestic life, Darwins book shattered Galtons religious beliefs and turned him towards biological research. He always had what he called a hereditary bent of mind, and from 1859 he proceeded to investigate, he said later, matters clustered round the central topics of Heredity and the possible improvement of the Human Race. [5]

I will summarize a few additional points drawn from Roger Sandalls discussion of Francis Galton and the early eugenics movement. These points are not just the old and moldy views of a long dead eugenicist, but are beliefs that continue to influence the thinking of many people today.

Francis Galton taught his followers that only the genetically perfect should be allowed to reproduce. In his 1873 essay Hereditary Improvement he insists that those of feeble constitution must embrace celibacy lest they should bring beings into existence whose race is predoomed to destruction by the laws of nature.

Galton believed that certain races were superior, and the reproduction of inferior races should be tightly controlled so that only the few best specimens of that race would be allowed to become parents, and only a few of their descendants should be allowed to live.

Galton recommended that his country (England) should be scoured for the names and addresses of gifted people who would be urged to intermarry. This intellectual aristocracy would receive special benefits. Defectives would receive nothing at all. Endowments would be used to maintain a privileged class living in healthy circumstances, which would enable it to multiply in comfort.

Galton declared that the gifted class should treat lower classes with all kindness, so long as they maintained celibacy. But if these lower classes continued to procreate children who are morally, intellectually, and physically inferior, then it is easy to believe the time may come when such persons would be considered to be enemies of the state. As such, he believed that they would forfeit all their claims to kindness from the superior class.

Roger Sandall summarized Galtons effect on society and its moral underpinnings. Sandall stated:

When Galton wrote, late in life, that the effect of Darwinism was to demolish a multitude of dogmatic barriers by a single stroke, and to arouse a spirit of rebellion against all ancient authorities whose positive and unauthenticated statements were contradicted by modern science, a radical antinomian spirit was unleashed; and when he declared that eugenics must be introduced into the national conscience, like a new religion, adding that it has indeed strong claims to become an orthodox religious tenet of the future, a kind of displaced religious zeal was put at the service of political compulsion: allied to German nationalism, it is unsurprising that it led, step by step, to policies of racial exclusion and finally annihilation. [6]

Proponents of eugenics believe that a pure bloodline should be created that contains only the best traits of humanity. They believe that techniques of good breeding should be used to create a race of super humans who are made in the image of the eugenicists. These super humans will all be highly intelligent, strong, healthy, beautiful, talented, prosperous, motivated, and capable of submitting their will to the will and greater good of society.

Physical appearance is also seen as being important. People will need to have a certain skin color, hair color, eye color, and meet high standards for mental acuity and emotional stability. They also must possess ideal physical strength and physical form (either male or female) in order to have the right to reproduce.

People with a personal or family history of poverty, chronic illness, addiction, disabilities, lack of motivation, minimal intellectual achievement, and non-conformist thinking would be unwelcome in this new society, and would not be allowed to reproduce.

Three Ku Klux Klan members standing at a 1922 parade in Virginia. Image source.

Very few people use the word eugenics today when speaking in public, because it is on the list of politically incorrect words. Despite the positive rhetoric of eugenics, it was a highly racist endeavor, which sought to elevate one race above all others. This will be discussed in detail at a later point in this article.

Even though people no longer openly use the word eugenics, the insidious principles of eugenics can still be observed all around us in 21st century America. Eugenics is insidious, because it destroys life, denies reproductive freedom, destroys the functioning of the family structure, and targets certain classes and races of people for destruction. It does all this while seeking to establish a master race which is intended to dominate the world.

The plans of eugenicists closely follow the principles Darwins theory of evolution, which tells us that the strongest and fittest should overcome and replace the weak and inferior. Eugenicists have determined that they are the fittest and most able people for managing society and it is their responsibility as the superior beings to actively purge the weak and inferior from society. They believed that defective people need to be prevented from reproducing so that the number of defectives in the world will dwindle and fade away, while they, the fittest group of people, are allowed to survive and flourish.

American Inventor and Eugenicist Alexander Graham Bell. Image source.

Historically, the goals of the eugenics movement were to eliminate poverty, disability, numerous chronic illnesses, and human suffering. These lofty goals were designed to provide the greatest amount of happiness to society. On the surface, this sounds good to most people. These goals led many prominent Americans to support the eugenics agenda.

People such as Nobel laureate George Bernard Shaw, author H. G. Wells, Planned Parenthood founder Margaret Sanger, among many others, were very involved in promoting eugenics. Alexander Graham Bell, the inventor of the telephone, was one of the most zealous participants in the American Eugenics Movement. [7]

College professors were prominent among both the officers and members of various eugenics societies which sprang up in the United States and Europe in the early 20th century. In virtually every college and university, professors were inspired by the new creed of eugenics, and most of the major colleges had credit courses on eugenics. These classes were typically well attended and their content was generally accepted as part of proven science. [8]

Eugenicists believed that the primary determinant of mankinds behavioral nature was genetic, and various environmental reforms designed to improve living conditions, for example, were largely useless. Further, the eugenics movement believed that those who were at the bottom of the social ladder in society, such as the Black race, were in this position not because of social injustice or discrimination, but as a result of their own inferiority. [9]

Carrie Buck sits with her mother, Emma Buck, on the grounds of the Virginia State Colony of Epileptics and Feeble-Minded in Madison Heights, near Lynchburg. This photograph was taken in November 1924 by Arthur H. Estabrook, a eugenics researcher who interviewed the two women before testifying in a legal case that resulted in the forced sterilization of Carrie Buck. Source.

In the early 1900s, eugenicists began to use persuasion to gain voluntary cooperation with their new way of thinking about human reproduction. In the United States, the strategy of persuasion was eventually replaced by a strategy of coercion and compulsion.

In 1927, the U.S. Supreme Court upheld the State of Virginias sterilization plan in Buck Versus Bell, which affirmed that it had the right to sterilize mentally deficient residents to prevent them from producing more of their kind. This decision opened the door to forced sterilization in many U.S. states.

At that time, eugenicists believed that human character and behavior was almost completely determined by the germplasm. In contemporary language, we would say everything is determined by ones genes. Eugenicists believed that every negative trait they observed in a person could be passed on to their descendants. For example, a person living in poverty is poor because of his genes, and unless sterilization is pursued, that person will create children who are destined for poverty. They admitted that sometimes defective germplasm might not be seen in every child conceived by defectives, but if it was present in one generation, then it will be permanently present in all succeeding generations, and will eventually reappear.

In the Buck vs. Bell decision of May 2, 1927, the United States Supreme Court upheld a Virginia statute that provided for the sterilization of people considered to be genetically unfit. The Courts decision, delivered by Oliver Wendell Holmes, Jr., included the infamous phrase Three generations of imbeciles are enough. Upholding Virginias sterilization statute provided the green light for similar laws in 30 states, under which an estimated 65,000 Americans were sterilized without their own consent or that of a family member. [10]

A broken and twisted mound of emaciated corpses lay strewn in one of three open burial pits at the liberation of Belsen on 15 April 1945. British troops were faced with over 10 000 dead inmates who required immediate burial to halt the spread of typhus and other diseases. Belsen, one of many Nazi concentration camps of the German Third Reich, was used as an instrument of genocide against Jews and those of other nationalities and categories. Image source.

The belief that the state had the right to control human reproduction was taken to the extreme in Nazi Germany in the late 1930s and early 1940s. The Third Reich of Germany extinguished the lives of 6 million Jews, and 5 million other people who were deemed undesirable. Undesirables included Jews (from all levels of society), and people from various other groups. The other groups included outspoken Christians and their pastors who would not submit to Nazi ideology. Gypsies, homosexuals, mentally ill persons, people with low mental functioning, and people who were deaf, blind, crippled, and epileptics were all targeted for extermination. The list of inferiors included all people of Polish ethnicity, people in interracial marriages, and people with dark/African skin color. [11]

For the sake of expediency, extermination of defectives and inferior people was the final solution chosen by Hitler. Forced sterilization of eleven million people was not practical, and it would not remove the influence of such people from society. Extermination, however, would immediately stop reproduction of these people and also would allow their personal resources to be confiscated for the German war effort.

Of course, eugenic programs of the past and genetic programs of the present do not begin with mass scale slaughter of unwanted people as happened in Germany. They are marketed as benevolent programs that are designed to help people be happy and prosperous. They subtly condition people to believe that the Statehas a right to control every aspect of their reproduction for the sake of personal happiness.

This belief is then gradually expanded to show that the government has a similar right to control human reproduction for the sake of creating a happy and prosperous society. It progresses from voluntary programs to involuntary programs from cooperation to mandatory compliance. The techniques of the eugenics movement involve sterilization and death. The objective of preventing reproduction by undesirables was achieved by all means possible.

Each step in the implementation of an eugenics program desensitizes people to the value of human life. It leads people to accept the idea that some people are inferior and others are superior, because of their genetic makeup. It teaches people to give honor to certain people and to submit to a small group of super people who are considered to be the model race. It teaches people to accept sterilization and the killing of the minority to support the needs and goals of the majority. The proposed killing of children up to the age of 5 years old, for example, is an outgrowth of eugenic thinking, because in that mindset there is no hope for the defective children, and the best thing we can do for everyone is to simply eliminate them before they begin to drain society of its precious resources.

First the weakest and most helpless are targeted by eugenicists, and then certain undesirable people, who have bad genes, are marked for destruction. This type of population reduction is called systematic depopulation. Depopulation is also called genocide, which is the killing of large groups of people who share a common trait such as ethnic background or religious affiliation.

Eugenicists also will seek to destroy the family structure in order to accomplish their goals. The value and functioning of the family unit consisting of a husband/father, wife/mother and numerous children will be attacked on every front.

This is necessary to break the emotional bonds that tie family members together, and replace it with zealous allegiance to the state. Commitment to the power of the state must be stronger than love and commitment to family members so that defectives in the family can be sterilized or removed without a struggle.

The End Referring to the end of Catholic influence in the US. Klansmen: Guardians of Liberty 1926. Image Source.

There must also be a breaking of affection and commitment to God. Eugenics is incompatible with true religion. Eugenics and the power of the state must rule over people and not the God of the Bible.

Eugenicists understand that one can only serve one master, and their master must be the god and religion of Darwinian Evolution. The moral absolutes of conservative biblical Christianity stand in direct opposition to Darwins theory of evolution and the full implementation of eugenic techniques.

The belief that life is a gift from God, and should be cherished and preserved, is incompatible with the outworking of eugenics, which seeks to put life under the authority of a superior class of people and under the authority of the state.

Specifically, these are some of the methods that have been used to implement eugenics programs over the past hundred years. Please note how they start with encouragement and voluntary participation, and end up with involuntary means to control and reduce the population.

1. Convince superior human beings to produce more children. The fruit of this strategy would result in a rapid increase in the number of superior people and strengthen the superior bloodline. In Nazi Germany, breeding centers were established to produce large numbers of superior blond blue-eyed children. Most of these children were conceived outside of marriage and fathered by Nazi officers. [12]

2. Encourage inferior human beings to have fewer children, or discourage them from having children altogether. This would shrink undesirable bloodlines and weaken the possible influence on the superior bloodline.

3. Prevent people with certain inferior qualities from marrying superior people. This means to forbid inter-racial marriage, marriage between disabled and non-disabled people, and marriage of superior people with those of undesirable ethnic, religious, or economic position, because they would weaken the bloodline of the superior group.

4. Physically isolate severely deficient people from the greater society by institutionalizing them in the name of providing compassionate care or simply put them into containment camps. This will prevent them from marrying and reproducing.

5. Impose forced sterilization on feebleminded people, criminals, and on other incurable defectives such as alcoholics and paupers, so they cannot pass on their undesirable flaws to another generation.

6. Give people a low cost or no cost opportunity to use contraceptives and/or to choose pre-birth abortion to prevent the birth of disabled children and to prevent babies from being born into poverty.

7. Terminate the lives of defective children and defective elderly adults who are not able to contribute to the greater good of society, or who threaten the economic status of those who have been declared the superior race. Use genetic screening for babies in the womb and abort those who have defective genes.

8. Implement programs that will weaken the reproductive capacity of the population. Vaccines, pesticides, GMO food, highly processed food, antibiotics and other drugs, etc. all are known to have a negative influence on fertility. [13] (Those who are aware of these influences can avoid exposure and protect their fertility.)

9. Implement economic programs that will decrease the buying power of low-income persons, which will place increasing financial pressure on low-income working families, so that they will choose to limit the number of children they produce. [14]

10. Contain or exterminate anyone who resists the use of eugenics and who would threaten the development of the superior human bloodline.

War Crimes Tribunal at Nuremberg. Adolf Hitlers personal physician, 43-year old Karl Brandt. Brandt was also Reich Commissar for Health and Sanitation, and was indicted by the U.S. prosecution with 22 other Nazi doctors. Brandt was found guilty of participating in and consenting to using concentration camp inmates as guinea pigs in horrible medical experiments, supposedly for the benefit of the armed forces. He was sentenced to death by hanging. Image Source.

This question is the key to understanding eugenics. It is also the key for uncovering the deceptions and lies that are used to justify eugenics as a socially advanced way of managing society.

Adolf Hitler and his colleagues decided that it was the Nordic or Aryan bloodlines that were superior to all other bloodlines on the Earth. Thus, Adolf Hitler and others like him were to become the superior bloodline. Those with similar physical characteristics/appearance, emotional functioning, and mental capacities, and those who possessed certain ideological convictions were to become archetypes of humanity. They were to be raised up above all other people and others were to be brought into subjection to them.

Hitler found that the most efficient method of preventing reproduction and discontinuing the negative influence on the Aryan bloodline was to terminate the lives of undesirables. These were the people who threatened the racial superiority of the leaders of the German Third Reich and threatened their economic prosperity and social happiness. Eugenicists always seek to protect their own race, their own ethnic group, their own religion (which is now called Social Darwinism), and their own economic prosperity regardless of the country where they live.

In the view of the German leaders of the Third Reich, even inferiors in their own Aryan race needed to be purged from the bloodline. They saw the Darwinian struggle for survival of the fittest in the context of the German war effort. War was a positive force for bloodline purification, not only because it eliminated the weaker races which they were attacking, but also because it weeded out the weaker members of their own Aryan race. Hitler was convinced that the strongest people would survive. Nazi Germany, partly for this reason, openly glorified war because it was an important means of eliminating the less fit of the highest race, a step necessary to upgrade the Aryan race. [16]

U.S. Battleships in Pearl Harbor bombed by Japanese Aircraft. Image source.

While Hitlers eugenic program was in full force, a similar program was underway in Japan. The Japanese were actively involved in building up and maintaining a pure Japanese bloodline. They were influenced by American eugenicists and used many of the same techniques that were being used by Hitler. They were trying to keep the Japanese bloodline pure for the same reasons other eugenicists named. [17]

The eugenics programs of Germany and Japan shared several similarities. Both believed that there was a superior race (bloodline) and that bloodline must be preserved to strengthen the power of the state and to preserve the prosperity of society.

Of course, the Germans and the Japanese differed on the matter of which race was to be superior. They both believed that their respective race deserved, and was destined, to dominate the world. They were in agreement that active steps must be taken by government to purify the population, and to prevent superior pure-blooded people from intermarrying with inferior people groups. However, they obviously were in disagreement about which bloodline was superior. Should it be Oriental/Japanese blood or Caucasian/German blood?

The massive extermination of human life by the Third Reich of Germany cast a dark shadow over eugenics, and people tried to distance themselves from the word eugenics. However, the movement did not die with the death of Adolf Hitler and the Third Reich. Neither did the eugenics movement die when the word eugenics became unfashionable.

There were several decades of transition during which the language of eugenics was transformed into the new language of human genetics.

After the horrors of Hitlers eugenics program were brought to light, eugenicists realized that they needed to change their tactics. In 1947 the remnant board of directors of the American Eugenics Society (AES) unanimously agreed, The time was not right for aggressive eugenic propaganda. Instead, the AES continued quietly soliciting financial grants from such organizations as the Dodge Foundation, the Rockefeller-funded Population Council, and the Draper Fund for the purpose of proliferating genetics as a legitimate study of human heredity. [18]

In 1959, the leaders of the American Eugenics Society understood that reestablishing eugenics was an uphill battle. A draft address written by the president of the American Eugenics Society, Frederick Osborn, confirmed this when he prepared to speak to his Board of Directors. He outlined the future of eugenics, which included an ambitious campaign of behind-the-scenes genetic counseling, birth control, and university-based medical genetic programs. At the same time, President Osborn conceded that the movements history was too scurrilous to gain public support. [19]

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Carnival Freedom | Deck Plans, Activities & Sailings …

Carnival Freedom offers some of the latest and greatest features across our fleet. As you explore the ship, youll find food options galore. Feast your eyes on dining rooms Posh and Chic, and look to Freedom Restaurant on Lido Deck for mouth-watering Guy Fieri burgers at Guys Burger Joint, plus the greatest tacos and burritos this side of the pier at BlueIguana Cantina.

For every great food spot, there's a great place to enjoy drinks, too, from the toe-tapping Scotts Piano Bar to the always-hoppin 70s Dance Club. New libation hotspots include Alchemy Bar (cocktail magic central) and SkyBox Sports Bar (the 50-yard-line of fun). An outdoor, seaside bar is practically a cruise ship requirement, and everyones favorite is here whether its the RedFrog Rum Bar or BlueIguana Tequila Bar. (Or hey, both!) The rum bar's older brother, RedFrog Pub, features drinks, live music and traditional pub games. Topping off adult-time is the one-and-(adult)-only Serenity Retreat, where total relaxation is not only encouraged, but pretty much required.

If youre a kid, Carnival Freedom means youre in for a treat. Not only will you find new friends at one of three youth spaces like the all-new Camp Ocean but you can splash around with them in one of our many pools, speed down the Twister Waterslide, or once you dry off, challenge them to a round of mini-golf. Oh, and adults dont get jealous; your inner kid gets to do all this stuff too!

Up on stage is Playlist Productions, featuring songs you know and dance moves youll soon be using. And for a chance to get up on stage yourself, theres Hasbro, The Game Show, where kids of all ages even you, grandma compete in larger-than-life Hasbro games come to life!

And for the cherry on top its actually called Cherry On Top. Its the spot for something special, whether that somethings a little something sweet or simply a little something to sweeten a special occasion.

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Freedom Land Title Agency

WHO WE ARE

As a full service company, we provide title insurance and related real estate services nationally.

Ensuring a successful future for our clients is our company's long-term focus behind every decision we make. This is our purpose and vision - mutual success. We commit ourselves to achieving high performance and delivering outstanding results. We have a passion for excellence and strive to exceed expectations in all that we do.

We insure through the industrys largest underwriters and have gained the trust of attorneys, developers and lenders who continually rely on us to close their transactions. By applying original thinking, foresight and an innovative spirit; we bring new ideas to our clients. Our creativity, agility and intellectual curiosity fostered the evolution of Freedom Land Title Agency.

As the Title industry continues to change, we remain focused on core essential services. We are in sync with market trends and changes in Banking and Real Estate. Keeping our clients and associates informed and providing unparalleled support is what we do.

Relying on a foundation of legal expertise, todays technology and the ability to blend them with professional service is what youll come to know and expect from us.

Our Residential Division handles the specific needs of attorneys and lenders for their owner and loan policies on all types of dwellings, condominiums and cooperative apartments. Freedom Land Title complies with the ever changing banking and lending regulations as they apply to title insurance. We issue every policy in accordance with the American Land Title Association, The NYS Department of Financial Services, HUD, TIRSA and RESPA. We insure through the industrys top underwriters having earned the Finest Agent Award from Fidelity. We have gained the trust of attorneys, developers and lenders who continually rely on us to close their transactions.

Our Commercial Division is led by Helen Manfre; Principal and Operating Partner. With twenty-seven years of experience, there is no commercial transaction beyond her scope. Her clients include every major developer and real estate family in New York and abroad. They entrust their acquisition or financing transactions be it new construction, building loan financing, loan conversions, shopping centers, multi-family housing, office or industrial space- to her practical application of title insurance knowledge and ability to close a deal. The portfolio of transaction insured by Freedom Land Title under her guidance is vast and continues to grow.

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Freedom Land Title Agency

Church of the Highlands – Freedom

What are Freedom Groups?

During a 13-week Small Groups semester, Freedom Groups gather weekly to discuss the Freedom Small Group curriculum, which is designed to equip you to live the victorious and abundant life Christ came to give you. Freedom Groups build on the foundation of your faith in Christ to help you embrace the truth of Gods Word as it relates to your worldview, your past, your sin, your personal value to God, and your purpose in His Kingdom. This group will help you remove every obstacle to intimacy with God and walk in true freedom.

The Freedom Curriculum focuses on six areas of personal growth:

God never wanted us to pursue dead religion, rather His heart is for us to know Him personally and live in our true identity as His children. You will learn what it means to live in the Tree of Life and how a simple but powerful perspective shift can impact every area of your life.

The Bible talks about the Spirit-led life, but this kind of living can feel hard to reach. Through Freedom, you will learn the principles of spiritual order and how feeding your spirit over your emotions and flesh is key to walking in the Spirit.

God calls us to love and serve Him above all else, and when we do, we see how we can grow in our purpose, live forgiven and forgive others, and receive His blessings. Freedom will help you learn how to surrender to Jesus and live in freedom daily.

Our words have power, and by learning to speak words of life that line up with Gods Word, your words can change your environment and relationships and break the power of the enemys words in your life.

God has a unique plan and purpose for our lives, but we also have an enemy who is trying to keep us from fulfilling this purpose. In your Freedom Group, you will learn how to stand in the authority of Jesus to overcome sin and the enemys schemes as you allow God to use your life for His glory.

We all worship something. Freedom will help you learn how to daily direct your worship to God and discover how it can influence the heart of everything you do.

At the end of the Small Groups semester, there is a Freedom Conference that every Freedom Group member is encouraged to attend. The Freedom Conference focuses on solidifying what you learned in Freedom by helping you take next steps to overcome your past and lay a foundation for walking in daily freedom.

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Church of the Highlands - Freedom

Amazon.com: Freedom: A Novel (Oprah’s Book Club …

A masterpiece of American fiction. The New York Times Book Review

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Brilliant . . . Epic . . . An extraordinary stylist. The Washington Post

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It's refreshing to see a novelist who wants to engage the questions of our time in the tradition of 20th-century greats like John Steinbeck and Sinclair Lewis . . . [This] is a book you'll still be thinking about long after you've finished reading it. Associated Press

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A literary genius . . . This is simply on a different plane from other contemporary fiction . . . Freedom is the novel of the year, and the century. The Guardian (UK)

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Exhilarating . . . Gripping . . . Moving . . . On a level with The Great Gatsby [and] Gone With the Wind. Bloomberg

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Political freedom – Wikipedia

"Freedoms" redirects here. For other uses, see Freedom.

Political freedom (also known as political autonomy or political agency) is a central concept in history and political thought and one of the most important features of democratic societies.[1] Political freedom was described as freedom from oppression[2] or coercion,[3] the absence of disabling conditions for an individual and the fulfillment of enabling conditions,[4] or the absence of life conditions of compulsion, e.g. economic compulsion, in a society.[5] Although political freedom is often interpreted negatively as the freedom from unreasonable external constraints on action,[6] it can also refer to the positive exercise of rights, capacities and possibilities for action, and the exercise of social or group rights.[7] The concept can also include freedom from "internal" constraints on political action or speech (e.g. social conformity, consistency, or "inauthentic" behaviour).[8] The concept of political freedom is closely connected with the concepts of civil liberties and human rights, which in democratic societies are usually afforded legal protection from the state.

Various groups along the political spectrum naturally differ on what they believe constitutes "true" political freedom.

Left-wing political philosophy generally couples the notion of freedom with that of positive liberty, or the enabling of a group or individual to determine their own life or realize their own potential. Freedom, in this sense, may include freedom from poverty, starvation, treatable disease, and oppression, as well as freedom from force and coercion, from whomever they may issue.

Friedrich Hayek, a classical liberal, criticized this as a misconception of freedom:

[T]he use of "liberty" to describe the physical "ability to do what I want", the power to satisfy our wishes, or the extent of the choice of alternatives open to us... has been deliberately fostered as part of the socialist argument... the notion of collective power over circumstances has been substituted for that of individual liberty.[9]

Anarcho-socialists see negative and positive liberty as complementary concepts of freedom. Such a view of rights may require utilitarian trade-offs, such as sacrificing the right to the product of one's labor or freedom of association for less racial discrimination or more subsidies for housing. Social anarchists describe the negative liberty-centric view endorsed by capitalism as "selfish freedom".[10]

Anarcho-capitalists see negative rights as a consistent system. Ayn Rand described it as "a moral principle defining and sanctioning a mans freedom of action in a social context. To such libertarians, positive liberty is contradictory, since so-called rights must be traded off against each other, debasing legitimate rights which, by definition, trump other moral considerations. Any alleged "right" which calls for an end result (e.g. housing, education, medical services) produced by people is, in effect, a purported "right" to enslave others.[citation needed]

Some notable philosophers, such as Alasdair MacIntyre, have theorized freedom in terms of our social interdependence with other people.[11]

American Economist Milton Friedman in his book Capitalism and Freedom argues that there are two types of freedom: political freedom and Economic freedom. Friedman asserted that without economic freedom, there cannot be political freedom. This idea was contested by Robin Hahnel in his article "Why the Market Subverts Democracy." Robin Hahnel points out a set of issues with Friedmans understanding of economic freedom: that there will in fact be infringements on the freedom of others whenever anyone exercises their own economic freedom, and that such infringements can only be avoided if there is a precisely defined property rights systemwhich Friedman fails to provide or specify directly. [12] [13]

According to political philosopher Nikolas Kompridis, the pursuit of freedom in the modern era can be broadly divided into two motivating ideals: freedom as autonomy or independence; and freedom as the ability to cooperatively initiate a new beginning.[14]

Political freedom has also been theorized in its opposition to (and a condition of) "power relations", or the power of "action upon actions," by Michel Foucault.[15] It has also been closely identified with certain kinds of artistic and cultural practice by Cornelius Castoriadis, Antonio Gramsci, Herbert Marcuse, Jacques Rancire, and Theodor Adorno.

Environmentalists often argue that political freedoms should include some constraint on use of ecosystems. They maintain there is no such thing, for instance, as "freedom to pollute" or "freedom to deforest" given that such activities create negative externalities, which violates other groups' liberty to not be exposed to pollution. The popularity of SUVs, golf, and urban sprawl has been used as evidence that some ideas of freedom and ecological conservation can clash. This leads at times to serious confrontations and clashes of values reflected in advertising campaigns, e.g. that of PETA regarding fur.

John Dalberg-Acton stated that "The most certain test by which we judge whether a country is really free is the amount of security enjoyed by minorities."[16]

Gerald MacCallum spoke of a compromise between positive and negative freedoms. An agent must have full autonomy over themselves. It is triadic in relation to each other, because it is about three things: the agent, the constraints they need to be free from, and the goal they're aspiring to.[17]

Hannah Arendt traces freedom's conceptual origins to ancient Greek politics.[1] According to her study, the concept of freedom was historically inseparable from political action. Politics could only be practiced by those who had freed themselves from the necessities of life, so that they could participate in the realm of political affairs. According to Arendt, the concept of freedom became associated with the Christian notion of freedom of the will, or inner freedom, around the 5th century CE and since then, freedom as a form of political action has been neglected, even though, as she says, freedom is "the raison d'tre of politics."[18]

Arendt says that political freedom is historically opposed to sovereignty or will-power, since in ancient Greece and Rome, the concept of freedom was inseparable from performance, and did not arise as a conflict between the "will" and the "self." Similarly, the idea of freedom as freedom from politics is a notion that developed in modern times. This is opposed to the idea of freedom as the capacity to "begin anew," which Arendt sees as a corollary to the innate human condition of natality, or our nature as "new beginnings and hence beginners."[19]

In Arendt's view, political action is an interruption of automatic process, either natural or historical. The freedom to begin anew is thus an extension of "the freedom to call something into being which did not exist before, which was not given, not even as an object of cognition or imagination, and which therefore, strictly speaking, could not be known."[20]

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freedom | Definition of freedom in English by Oxford …

nounmass noun

1The power or right to act, speak, or think as one wants.

we do have some freedom of choice

count noun he talked of revoking some of the freedoms

More example sentences

he was a champion of Irish freedom

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Synonyms

independence, self-government, self-determination, self-legislation, self rule, home rule, sovereignty, autonomy, autarky, democracy

Example sentences

Synonyms

scope, latitude, leeway, margin, flexibility, facility, space, breathing space, room, elbow room

2The state of not being imprisoned or enslaved.

the shark thrashed its way to freedom

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Synonyms

liberty, liberation, release, emancipation, deliverance, delivery, discharge, non-confinement, extrication

the shorts have a side split for freedom of movement

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the dog has the freedom of the house when we are out

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3freedom fromThe state of not being subject to or affected by (something undesirable)

government policies to achieve freedom from want

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Synonyms

exemption, immunity, dispensation, exception, exclusion, release, relief, reprieve, absolution, exoneration

4the freedom of British A special privilege or right of access, especially that of full citizenship of a city granted to a public figure as an honour.

he accepted the freedom of the City of Glasgow

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5archaic Familiarity or openness in speech or behaviour.

Example sentences

Synonyms

naturalness, openness, lack of inhibition, lack of reserve, casualness, informality, lack of ceremony, spontaneity, ingenuousness

impudence

Old English frodm (see free, -dom).

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freedom | Definition of freedom in English by Oxford ...