Rather than creating safety, our punishment system is an active source of harm for many. And the systems violence extends far beyond what makes the news. Black, disabled, and sex-working women and trans people are especially vulnerable to police violence and often face sexual assault at the hands of the police. Disabled people are estimated to make up as many as half of those murdered by police. Between 70 and 100 million Americans have a criminal record, and one year in prison takes two years off ones life expectancy. Further, there are more than 10 million arrests per year, and a misdemeanor arrestthe standard encounter between police and civilianscan upend a life, leading to lasting exclusions from employment and other opportunities.

So while some ask how we will be safe without police and prisons, abolitionists point out that most people cannot be safe so long as they exist. For this reason, abolitionists are, at heart, buildersbuilders of community safety, well-being, accountability, and harm prevention. As abolitionist Ruth Wilson Gilmore has said, abolition is about presencethe presence of life-giving systems that allow people to thrive and be well, that prevent harm and better equip communities to address harm when it occurs.

To be clear, building toward a world without prisons is different than believing in a world without harm. As one contributor to the prisoner-run publication In the Belly writes, abolitionists are not promising a world without harm. People hurt each other, and that wont change. But why do we all just accept that the appropriate response to harm is more harm, administered by the state?

Instead, when presented with harm, abolitionists reject the false choice of putting someone in a cage or doing nothing. In fact, abolitionists are actively building various models of preventing and responding to harm, focusing in particular on community accountability processes that, as our #8ToAbolition cocreators recently explained, seek safety for those harmed, changed behaviors for those who caused harm, and a transformation of the conditions that allowed the harm to occur.

Countless groups across the country are doing the work of safety building. In Washington D.C., the Collective Action for Safe Spaces (CASS) trains community members to intervene in gendered public harassment and, through the Rethink Masculinity program, helps men to identify harmful behaviors and build relationships of accountability and care. Likewise, the Bay Area Transformative Justice Collective holds regular labs to help community members build skills around transformative justice and ending child sexual abuse. Across the country, violence interrupters work to halt lethal violence before it happens by resolving conflicts and building healthy relationships between community members. And beyond programming centered on ending violence, groups focusing on mutual aid are doing the work of abolition by meeting community members needs and building local models of self-sufficiency. This is a small sliver of the work being done by abolitionists.

Ultimately, abolitionists do not have all the answersbut we are committed to finding them together. Prison is a one-size-fits-all solution, sending people to cages for violating a criminal law. Abolition requires just the opposite, recognizing the complexity of harm and the indispensability of humanity.

Ultimately, abolition is a verb, a practice. It consists of the actions we take to build safety and to tear down harmful institutions. People do abolition every day when they connect to their community, learn how to take accountability, and foster communal responsibility for preventing and responding to harm.

Abolition is within our reach; its up to us to build it.

Reiana Sultan and Micah Herskind are 2 of the 10 cocreators of the #8ToAbolition campaign.

Link:

What Is Abolition, And Why Do We Need It? - Vogue