Six abolitionists joined Injustice Watch on June 29 for a virtual salon conversation about abolition hosted by audience engagement manager Charles Preston (top-center).

Organizers and activists calling to abolish the prison-industrial complex and other carceral systems is not a new phenomenon. However, in recent months, abolition, an ideological framework long considered as a radical solution to systemic oppression and violence, is gaining momentum and attracting mainstream attention as protests against racism and police violence continue.

With more attention comes more skepticism, misrepresentation, and misinterpretation about what abolition truly means today. The general public, journalists, elected officials, and even activists fighting for police accountability can be subject to or perpetuate the problem.

To educate ourselves, and our readers, Injustice Watch hosted a conversation with six abolitionists entitled Abolition: They said what they said. The title comes from a recent commentary we published by community organizer and public policy consultant Amara Enyia. Our guests were: Timmy Chau, Monica Cosby, Hoda Katebi, Jasson Perez, Lisa Sangoi, and Ric Wilson.

We wanted to give you the opportunity to hear about abolition directly from abolitionists. Below is a snapshot of our hour-long conversation with our guests that has been edited for length and clarity.

Jasson Perez

Jasson Perez organizes with Afro-Socialists & Socialists of Color Caucus and is a senior research analyst at the Action Center on Race and the Economy focusing on the areas of police violence, mass incarceration, and economic inequality.

Jasson Perez

At its most basic level [abolition] is having a world without carceral institutions, like prisons and jails and police. But then that means a lot of things, especially when it comes to solutions around what we call public safety and in response to the things that we call violent crime and then crime in general. I look at abolition, not just as the elimination of police and prisons, but also the elimination of the conditions that cause what we understand to be violent harm in our society. Usually, people [just] think of the most extreme examples of violence: murder, rape, and then usually some forms of like strong-arm robbery, things like that.

We would have to change how our economy is organized, how our political system is organized, and then a lot of things like how our even social and cultural industry is organized, in order to have an abolitionist world. But a first step to that is fighting against police power and prison power.

Monica Cosby

Monica Cosby

Monica Cosby is an organizer for Mothers United Against Violence and Incarceration. She describes herself as: Im a grandma dreaming & building a world in which my grandbabies, all of us, can live freely.

We have to leave room for people to learn. I think thats really important. I think a lot of times that, depending on the space Im in, Ill talk about abolition without actually saying the word. So, when you tell people [that] everybody deserves housingits not even a matter of deserving. Its a right of the people. You tell people you believe everyone should have housing, you believe health care should be for all people, all of these things. People are always like, Yeah, yeah, yeah. And then, say abolition, theyre like, Oh, no, but what do we do about the bad people?

When I was growing up, if I did something, if I even looked like I was going to do something, there was some grown person somewhere that was going to go tell my mom or my dad. It was that way of taking care of each other in community, and dealing with harm when it happens, in ways that are not dependent on the stateIts happening now in all kinds of places, and it always has, so lets just go beyond that.

Its also teaching out violence. Its getting rid of the violence of the state, but its also not codifying, or coddling violence, especially interpersonal violence, and domestic violence.

Lisa Sangoi

Lisa Sangoi

Lisa Sangoi is co-founder and co-director at Movement for Family Power.

This is something I have been having a deep craving to do more reading about: It seems to me that abolition is not a destination, but just a constant sort of work-in-progress. I dont imagine theres any perfect future that we, or future generations, will occupy.

Maybe thats just pessimistic of me, but I think of it less as a destination and more as a calling in terms of how we do the work, and how we are in relation with each other, and how we build.

Timmy Chau

Timmy Chu

Timmy Chu is an abolitionist, co-director of the Prison + Neighborhood Arts Project, and co-founder of Dissenters.

For me, the basic ideais trying to move through the world and envision a world without policing and prison and carceral apparatuses.

Its not just about the institutions of policing and prison, but also the logic and ideological frameworks that justify prisons and policing and what they representthe impulse to control, dominate, disappear communities, and harm communities.

Those are all also logics that play out, not just in policing and prisons themselves, but also in other institutions.

Hoda Katebi

Hoda Katebi

Hoda Katebi is an Iranian-American writer & creative, founding member of Blue Tin Production, host of #BecauseWeveRead, and organizer with Believers Bail Out and the No War Campaign.

I think that abolition, at its core, is the understanding that human life has value intrinsically, and human lives arent disposable, and were holistic capable beings

But its also how we interact with each other, how we hold each other accountable, how the state violence is replicated in our relationships on an intimate level in dealing with each other, from children to parents to even friends, and how were holding each other accountable and creating the world that we want to see both in terms of institutions and in terms of just our neighborhoods. Something that, for me, has been particularly striking, these past few weeks especially, is how we, in order to really be ready for systemic abolition, need to at least know who our neighbors are.

If we want to be able to hold each other accountable in a way thats holistic and caring and from love, we need to be able to have that love and have that trust and view each other as humans. But like, Im guilty of not even knowing who lives across from me.

Ric Wilson

Ric Wilson

Ric Wilson is a recording and performing Artist, Abolitionist, and Lover.

I was 16, and I became a Chicago Freedom Fellow. I have a big huge love for history, so Mia Henry and Mariame Kaba gave me a bunch of books to read.

It didnt really hit until I was stuck up and robbed by somebody that lived around where my cousin lived, and I went through a whole system of identifying them. It was these two cousins, they were 14 and 15, and I went through the whole court [process] thinking that Id get my stuff back that I got stolen from me.

And after I pointed them out, they went into juvie, and I didnt get anything back. I didnt feel good after that.

From there, I [thought] theres got to be some different-ass way to deal with this shit that happens to me. Then I also realized that the police, theyre not fucking for us. Thats what kind of got me into just thinking this shit is fucked up, and this shit is not for us. Thats my little story.

Monica Cosby

Well, some of it is from me being in prison for 20 years, but even before thenI have always been in Chicago and I have seen, since I was a kid, what the police do. I know that theyre not for us. I can remember the police coming and dragging my dad to jail.

Its people that I follow on Twitter that I learn from. Theres folks that, if they put something up, Yall should check out this article. Listen to this podcast, thats what I do. Theres like Kelly Hayes, Mariame [Kaba], of course, Ruth Wilson Gilmore.

Im learning a different language for a lot of stuff that I already felt, with what Ive already been believing and feeling, and work that Ive been doing. There are new things that Im learning and new approaches.

Lisa Sangoi

We definitely hear about abolition, or even defunding, in terms of prisons [and] police. The carceral, really, deeply, deeply racist and fucked up nature of our society runs deep, way, way, way, way, way beyond prisons and police. I would say the foster system, child welfare agents. This is just one small example of many, many, many carceral institutions.

I think a big part of abolition is its transforming our very conception of violence and harm.

Jasson Perez

In terms of how abolition is looked at in the media, defund police is doing for abolition what Medicare for All did for socialism. Medicare for All, in and of itself, isnt a socialist project or isnt necessarily socialist in any meaningful way. But its something that socialists organize around and then connect it to the larger, broader ideas of what socialism is, at its core democratizing the economy, not just government support for things, but democratizing all things that deal with the economy.

So I feel like defund the police is that. When it comes to the medias understandings of it, that is our job. Thats our work as organizers, as change-makers, as influencers, whatever, however, you want to call it, as musicians, to make that clear to people. I think a part of how we get there is giving people tangible decarceral options of how to get there. I think defund the police is part of it.

Correction: A previous version of this article mistakenly said that all six participants in our salon event were based in the Chicago area. Lisa Sangoi is based in Washington, D.C.

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Abolition: 'They said what they said' - injusticewatch.org