Feature: Long Beach Poly’s James Chubba Maae In The Middle Of It All – The562.org

Long Beach Polys roster lists senior James Chubba Maae with a series of numbers: he wears jersey number 53, hes 62, and he weighs 335 pounds.

As significant as those numbers may be, they dont tell the story of Maaes significance to the Jackrabbits football program. The captain has played all over the teams offensive line and has been dominant at defensive tackle as well, impacting almost every play of every game. His skill and size have earned him several Division 1 scholarship offers, but even that info doesnt fully tell the story.

Hes a real leader, and he does everything the right way, said Poly coach Stephen Barbee after a recent practice. You want a whole team full of James Maaes.

Maae started playing tackle football at the age of four, when his uncle told his mom to bring him out to the Long Beach Browns, since Maae already towered over most other kids his age. His nickname came from his cousin, Samoana Poyer.

When I was born, everyone called me chubs, he said. She couldnt say it, she kept calling me Chubba, so it just stuck.

His first year of football, Maae played at fullback. Since then, hes been a lifelong lineman, playing on offense and defense, and learning to appreciate both. Hes a ferocious competitor and is often cheered by his teammates as he plows a defender 20 yards downfield on a block. But hes also a happy warrior, quick to put his arm around a teammate literally and metaphorically.

Hes everyones friend, but he holds everyone accountable, said Barbee. Hes the hardest worker on the team, and he leads by example, not by talkingon the field, and in the classroom. He makes sure everyone feels at home, whether youre a freshman or a senior.

The above characteristics all apply to Maae, but they also apply to other Polynesian players to have come through Poly over the years. Maae is a leader in his community as well, having been chosen by teammates and coaches to lead the teams pre-game patia chant.

One of the joys at Poly for Maae this year has been the influx of Polynesian players in the programs lower levels. For decades, Polynesian players filled Polys roster, but their presence had waned in the last few years.

When I was younger all my cousins played here, and I would shadow them at school, there was a whole bunch of Samoans, he said. The last few years, there werent that many of usits great know, its like having a family away from home.

Barbee is happy to have more Polynesian players involved this year, and to have a senior leader among their ranks.

The Polynesian community had dwindled a little when I got here, he said. We had five players in the programthis year we have 31. As a culture and a community they bring a sense of hard work and honesty and family. There are high expectations, and James has been a big part of bringing everyone together.

Long Beach Poly will play at Rancho Cucamonga this Friday in the CIF-SS Division 2 quarterfinals.

See the original post here:

Feature: Long Beach Poly's James Chubba Maae In The Middle Of It All - The562.org

Several Birds Found Dead On Huntington Beach Test Positive For Very Unexpected Type Of Botulism – CBS Los Angeles

HUNTINGTON BEACH (CBSLA) Several Western gulls which were found dead on Huntington Beach last month have unexpectedly tested positive for a type of botulism which is more commonly detected in humans.

The nonprofit Wetland and Wildlife Care Center (WWCC) initially reported that eight Western gulls were discovered dead, and four more in critical condition, on Oct. 10 at high tide on Huntington Beach.

The four gulls found alive were unable to move or close their eyes. One of them died and the other three survived after being cared for by WWCC staff.

The University of California, Davis conducted necropsies on five of the deceased gulls and discovered that they had the toxin botulism type A, which is more common in humans and often caused by improperly canned food, the WWCC reported Friday.

In a news release, the WWCC explained that gulls infected with botulism usually have type C or type E.

Over the past few weeks, five more gulls have been brought in to WWCC showing similar symptoms. Two of those have since died.

According to the Centers for Disease Control and Prevention, botulism is a rare bacterial illness in which a toxin attacks the bodys nerves. It can cause difficulty breathes, muscle paralysis and even death. It can be transmitted through contaminated foods or if the spores of the bacteria get into a wound.

The WWCC is asking the public to bring any gulls they see to their animal hospital, which is located at 21900 Pacific Coast Highway.

See the rest here:

Several Birds Found Dead On Huntington Beach Test Positive For Very Unexpected Type Of Botulism - CBS Los Angeles

Seattle faith groups reckon with AI and what it means to be truly human – Seattle Times

On a recent Sunday at the Queen Anne Lutheran Church basement, parishioners sat transfixed as the Rev. Dr. Ted Peters discussed an unusual topic for an afternoon assembly: Can technology enhance the image of God?

Peters discussion focused on a relatively new philosophical movement. Its followers believe humans willtranscend their physical and mental limitations with wearable and implantable devices.

The movement, called transhumanism, claims that in the future, humans will be smarter and stronger and may even overcome aging and death through developments in fields such as biotechnology and artificial intelligence (AI).

What does it mean to be truly human? Peters asked in a voice that boomed throughout the church basement, in a city that boasts one of the worlds largest tech hubs. The visiting reverend urged the 30 congregants in attendance to consider the question during a time when being human sounds optional to some people.

Its sad; it makes me feel a lot of grief, a congregant said, shaking her head in disappointment.

Organized religions have long served as an outlet for humans to explore existential questions about their place in the universe, the nature of consciousness and free will. But as AI blurs the lines between the digital and physical worlds, fundamental beliefs about the essence of humanity are now called into question.

While public discourse around advanced technologies has mostly focused on changes in the workforce and surveillance, religious followers say the deeper implications of AI could be soul-shifting.

It doesnt surpriseJames Wellman, a University of Washington professor and chair of the Comparative Religion Program, that people of faith are interested in AI. Religious observers place their faith in an invisible agent known as God, whom they perceive as benevolent and helpful in their lives. The use of technology evokes a similar phenomenon, such as Apples voice assistant Siri, who listens and responds to them.

That sounds an awful lot like what people do when they think about religion, Wellman said.

When Dr. Daniel Peterson became the pastor of the Queen Anne Lutheran Church three years ago, he hoped to explore issues meaningful both to his congregants and to secular people.

Petersons fascination with AI, as a lifelong science-fiction fan, belies a skepticism in the ubiquity of technology: Hes opted out of Amazons voice assistant Alexa in his house and said he gets nervous about cameras on cellphones and computers.

He became interested in looking at AI from a spiritual dimension after writing an article last year aboutthe depiction of technologies such as droidsin Star Wars films. In Petersons eyes, artificially intelligent machines in the films areequipped with a sense of mission that enables them to think and act like humans without needing to be preprogrammed.

His examination of AI yielded more questions than answers: What kind of bias or brokenness are we importing in the artificial intelligence were designing? Peterson pondered. If AI developed consciousness, what sort of philosophical and theological concerns does that raise?

Peterson invited his church and surrounding community to explore these questions and more in the three-part forum called Will AI Destroy Us?, which kicked off with a conversation held by Carissa Schoenick from the Seattle-based Allen Institute for Artificial Intelligence, followed by Peters discussion on transhumanism, and concluded with Petersons talk on his own research around AI in science-fiction films.

Held from late September to early October, the series sought to fillwhat Peterson called a silence among faith leaders about the rise of AI. Peterson and other religious observers are now eager to take part in a new creation story of sorts: Local initiatives held in places of worship and educational institutions are positioning Seattle as a testing ground for the intersection of AI and religion.

The discussion on transhumanism drew members of the community unaffiliated with the church, including David Brenner, the board chair of Seattle-based organization AI and Faith. The consortium membership spans across belief systems and academic institutions in an effort to bring major religions into the discussion around the ethics of AI, and how to create machines that evoke human flourishing and avoids unnecessary, destructive problems, Brenner said in an interview at the church. As Brenner spoke, a few congregants remained in the basement to fervently chat about the symposium.

The questions that are being presented by AI are fundamental life questions that have now become business [ones], said Brenner, a retired lawyer. Values includinghuman dignity, privacy, free will, equality and freedom are called into question through the development of machines.

Should robots ever have rights, or is it like giving your refrigerator rights even if they can function just like us? Brenner said.

Religious leaders around the world are starting to weigh in. Last April, The Ethics & Religious Liberty Commission the public-policy section of the Southern Baptist Convention published a set of guidelines on AI adoption that affirms the dominion of humans and encourages the minimization of human biases in technology. It discourages the creation of machines that take over jobs, relegating humans to a life of leisure devoid of work, wrote the authors.

In a speech to a Vatican conference in September, Pope Francis echoed the guidelines sentiment by urging tech companies and diplomats to deploy AI in an ethical manner that ensures machines dont replace human workers. If mankinds so-called technological progress were to become an enemy of the common good, this would lead to a form of barbarism dictated by the law of the strongest, he said, according to The Associated Press.

On the other hand, some faith perspectives have cropped up in recent years that hold AI at the center of their value systems. Former Google and Uber engineer Anthony Levandowski formed Way of the Future church in 2017 with the aim of creating a peaceful transition into an imminent world where machines surpass human capabilities. The churchs website argues thathumanrights should be extended to machines, and that we should clear the path for technology to take charge as it grows in intelligence.

We believe it may be important for machines to see who is friendly to their cause and who is not, the websitewarns.

But Yasmin Ali, a practicing Muslim and AI and Faith member, has seen AI used as a tool for good and bad. While Ali believes technology can make peoples lives easier, she has also seen news reports and heard stories from her community about such tools being used to profile members of marginalized communities. China, for instance, has used facial-recognition technology to surveil Uighur Muslim minorities in the western region, according to a recent New York Times investigation.

I think we need to get more diversity with the developers who provide AI, so they can get diverse thoughts and ideas into the software, Ali said. The Bellevue-based company she founded called Skillspire strives to do just that by training diverse workers in tech courses such as coding and cybersecurity.

We have to make sure that those values of being human goes into what were building, Ali said. Its like teaching kids you have to be polite, disciplined.

Back at Queen Anne Lutheran, congregants expressed hope that the conversation would get the group closer to understanding and making peace with changes in society, just as churches have done for hundreds of years.

Bainbridge Island resident Monika Aring believes the rise of AI calls for an ongoing inquiry at faith-based places of worship on the role of such technologies. She shared the dismay she felt when her friend, a pastor of another congregation, said the church has largely become irrelevant.

It mustnt be. This is the time for us to have these conversations, she said. I think we need some kind of moral compass,one that ensures humans and the Earth continue to thrive amid the advancement of AI.

Read more:

Seattle faith groups reckon with AI and what it means to be truly human - Seattle Times

Meaningful Conversations: Spiritual But Not Religious? – UAFS News

10 a.m. Friday, Nov. 22, Campus Center Fireplace

Is there a difference between being spiritual and being religious? Is one preferable to the other? Is it possible that both are needed?

Religion tends to get a bad rap, having led to war and strife just as it has spurred progress and enlightenment. Many people have been led to wonder if religion isnt so much the solution as it is the problem. Disillusioned with organized religion, many are now choosing to identify as spiritual but not religious."

Yet wanting to nurture humanitys innate need to connect with a higher being/God/our creator, people are choosing to focus instead on personal practice and empowerment. But are weable to grow spiritually without others? Or does religion carry a special potency that actually promotes the betterment and progress of us all individually and collectively?

Join a different kind of conversation one that welcomes every perspective in a search for the truths that unite us all as we discuss the spiritual perspective offered by the Bahi Teachings on the true purpose of religion. Join the Baha'i Club for a lively discussion as we explore the role religion can play as a unifying force in helping us build communities working for the advancement of all.

Religion is, verily, the chief instrument for the establishment of order in the world, and of tranquility amongst its peoples. Bahi Teachings

Sponsored by the Baha'i Club. For more informationcontact any of the club officers: Rebecca Drummonds rdrumm00@g.uafs.edu,Leena Durkin ldurki00@g.uafs.edu, Tristan Harris tharri07@g.uafs.edu, or Lynne Lukas Lynne.Lukas@uafs.edu.

See original here:

Meaningful Conversations: Spiritual But Not Religious? - UAFS News

Kanye Wests Sunday Service at the Forum 11/10 – mxdwn.com

Drew Pitt November 7th, 2019 - 10:23 AM

Following the release of his latest album, Kanye West has announced another of his Sunday Service performances this Sunday November 10th at The Forum. Sunday Service has become a staple of Kanye West as of late, with one of the first taking place at Coachella during weekend one, and a majority of the rest following the release of his latest albumJesus is King, a gospel inspired album that marks a significant change in his body of work.

Attendees of these performances have likened it to a megachurch experience, existing somewhere between a performance and a sermon. Sunday Service has created a space where Kanyes usual rants have been turned into a tool for spiritual enlightenment. Making for an interesting twist on a more typical Kanye performance.

In addition to the performance, Kanye will be selling his highly sought after merch and clothing, which has become a signature element to his shows, often attracting hype beasts who are more there for the clothing drops than they are the 808s. Make no mistake, given the Los Angeles based location of the show, theres a solid chance more than a few Supreme wearing teenagers will show up, thirsty to grab the latest $200 Yeezy t-shirt, so if youre looking to grab some gear, best get to the merchandise tent early.

Regardless of the consensus on his latest album, Kanye is making a noted shift in his life as an artist and as a person. Time will tell if this is another piece of performance art, or if it is a genuine shift toward making religious music. In the meantime, lets all soak in the positive vibes and catch a great show while were at it.

Location: The Forum

Address:3900 W Manchester Blvd, Inglewood, CA 90305

Tickets

The rest is here:

Kanye Wests Sunday Service at the Forum 11/10 - mxdwn.com

Guiding Light: Back to the Heart – Free Press Journal

Once upon a time, there was a congregation of fish, who got together to discuss who among them had seen the ocean. None of them could say they had actually seen the ocean.

Then one fish said, I think my great grandfather had seen the ocean! A second fish said, Yes, yes, I have also heard about this. A third fish said, Yes, certainly, his great grandfather had seen the ocean.

So they built a huge temple and made a statue of the great grandfather of that particular fish! They said, He had seen the ocean. He had been connected with the ocean.

The same is the case with seekers on the spiritual path who are curious about enlightenment. What is Enlightenment? I tell you, enlightenment is like a joke! It is like a fish in the ocean searching for the ocean.

Enlightenment is the very core of our being; going to the core of our Self and living our life from there.

We all came into this world gifted with innocence, but gradually as we became more intelligent, we lost our innocence. We were born with silence and as we grew up, we lost the silence and were filled with words.

We lived in our hearts and as time passed, we moved into our heads. The reversal of this journey is enlightenment. It is the journey from the head back to the heart, from words back to silence; getting back to our innocence in spite of our intelligence. Although very simple, this is a great achievement.

Enlightenment is that state of being mature and unshakeable under any circumstances. Come what may, nothing can rob the smile from your heart. Going beyond the limited boundaries, and feeling all that exists in this universe belongs to me, is enlightenment.

Read the original:

Guiding Light: Back to the Heart - Free Press Journal

Federal judge halts Texas execution of Patrick Murphy – The Texas Tribune

Patrick Murphy's execution was again halted Thursday because Texas death row inmates' final access to spiritual advisors of their faith differs for Christians and Buddhists.

Murphy, a 58-year-old Buddhist, is one of two surviving members of the infamous "Texas Seven," a group of escaped prisoners who committed multiple robberies and killed a police officer near Dallas in 2000 during more than a month on the run. Four others have already been executed, one killed himself when police caught up to them in Colorado, and one other remains on death row with Murphy.

In March, the U.S. Supreme Court took the rare step of stopping Murphy's execution hours after it was originally scheduled to begin. Murphy had argued the Texas Department of Criminal Justice violated his religious rights by not allowing a Buddhist chaplain into the execution chamber with him. The department only allowed prison employees in the death chamber, and only Christian and Muslim clerics are employed with the state. Often, a Christian advisor would be in the chamber with the prisoner set to die, reading quietly from the Bible with one hand on the inmate's leg as lethal drugs were injected.

"As this Court has repeatedly held, governmental discrimination against religion in particular, discrimination against religious persons, religious organizations, and religious speech violates the Constitution," Justice Brett Kavanaugh wrote in a concurring opinion at the time.

The Texas Tribune thanks its sponsors. Become one.

In response, the department changed its policy to disallow spiritual advisors in the execution chamber, regardless of their religion. The state then set a new execution date for Nov. 13.

Murphy then went back to federal court, now arguing that the state's pre-execution procedure still discriminates against Buddhists. According to the court ruling, all prisoners have access to their spiritual advisor in the 2.5 days before the execution. On the day they are scheduled to die, however, they can only meet with religious advisors not employed by TDCJ between 3 and 4 p.m. Executions are scheduled to begin after 6 p.m., but there are often delays into the evening. Advisors employed by TDCJ, however, are not limited to that one-hour window in the afternoon and "appear to have access to an inmate until the minute he enters the execution chamber," the ruling states. All of TDCJ's chaplains currently authorized to be with inmates just before their execution are Christian.

TDCJ argued that the protocol doesn't favor one religion over another, because their chaplains will listen to, help and be a "calming presence" for all inmates regardless of their religious affiliation, the court order states. They said TDCJ chaplains are encouraged to learn about many religions and may pray with an inmate in his or her faith. But the three Christian chaplains authorized now said they either wouldn't or were not sure if they would engage in Buddhist chants with an inmate, according to the order.

"Because Murphy believes he can be reborn in the Pure Land and work towards enlightenment only if he is able to remain focused on Buddha while dying, and that being able to chant with his spiritual advisor in the execution chamber would greatly assist him in maintaining this focus, TDCJs newly hostile policy violates Murphys First Amendment rights," wrote Murphy's attorney, David Dow.

U.S. District Judge George Hanks Jr. said in his stay Thursday that Murphy had demonstrated valid concerns about TDCJ's execution policy.

"The concerns raised by the amended complaints focus on the pre-execution procedure are as compelling as those in the original complaint," he wrote. "If Murphy were Christian, he would have the benefit of faith-specific spiritual support until he entered the execution chamber; as a Buddhist he is denied that benefit."

With the stay of execution, Hanks said the court will "explore and resolve serious factual concerns about the balance between Murphys religious rights and the prisons valid concerns for security."

The Texas Department of Criminal Justice is appealing the federal district courts decision, according to the attorney generals office.

The Texas Tribune thanks its sponsors. Become one.

Murphy was the lookout in the robbery-turned-murder that landed him on death row.

On Christmas Eve in 2000, Murphy remained in the car in front of an Irving sporting goods store, listening to a police scanner while the other six men went inside to rob it, according to court records. He and another escapee later said that Murphy used a two-way radio to warn the others to flee when he heard that police were on their way. As 31-year-old Irving police officer Aubrey Hawkins began to drive to the back of the store where the other robbers were, Murphy left the scene on the instruction of the groups leader.

He said he didnt find out the other men had shot Hawkins 11 times and run over him in a stolen car until the group reunited later.

Under Texas law, Murphy is just as culpable as the men who fired their weapons at Hawkins because he was participating in the robbery, and a jury determined that either Murphy was acting with the intent to help in the crime, or, even if he had no intent to kill anyone, the murder should have been anticipated as a result of the robbery. To be sentenced to death, the jury must have agreed that Murphy at least anticipated the death. The statute is part of a controversial law commonly referred to as the law of parties, under which accomplices and triggermen are treated alike.

The Texas Tribune thanks its sponsors. Become one.

Murphy's execution is the 11th in Texas this year to be stayed or withdrawn, including his earlier March execution date, according to the Death Penalty Information Center. Eight men have been executed in the state.

Read related Tribune coverage

Originally posted here:

Federal judge halts Texas execution of Patrick Murphy - The Texas Tribune

11.11 Wish And Its Meaning: Why is The Time 11:11 So Auspicious Numerologically? Does 11/11 Wish Come True – LatestLY

Meaning of 11:11 (Photo Credits: Pixabay)

It's the 11th of November today! Does that ring any bells? Today's date has four ones in it or rather two elevens. According to astrology and popular beliefs, the number 11 is believed to be associated with luck. The time 11:11 or 1:11 also holds similar significance. The number combination is said to be associated with divine strength, angles and a universal way reminding humans to pay attention to heart, soul and inner intuition.

The popularity of the time and day has been increasing in the past years. People now begin their new ventures and other important moments of life at his time. Meanwhile, in China, November 11th is celebrated as Singles' Day. The day is all about taking pride in being single. The popular shopping website, Alibaba hosts sales and offers huge discounts for its customers.

Many people make a wish if they glance at the clock and see 11:11. People generally don't tell others about the wish as it is believed that it then wouldn't come true. There are different theories surrounding the divinity and the factor of luck associated with the number 11 and the timing 11:11.

Numerologists and new age philosophers are of the opinion that the events linked to the time 11:11 are by chance or coincidence. While some believe it is an auspicious sign, others think it signals the presence of a spirit.November 11, 2011, (11/11/11) there was an increase in the number of marriages happening in different areasacross the world. Babies born on this date also received special attention from the media.

It is believed that wishes made at 11:11 get manifested quickly.The number combination is linked with idealism, intuition, and revelation. It is said that the number is believed to carry psychic vibrations thus giving people heightened psychic awareness.

The number 11 is believed to be associated with angels. It is said that when angels send messages containing the Master Number 11 they are sending inspiration and encouragement to help you. The number is associated with principles of spiritual enlightenment and awakening and a reminder that w have come to this physical world from the realm of spirit.

People say that when one sees the time 11:11 they should stop their work and recognise the significance of the moment.There is not a right way or wrong way to observe the moment. People can do recognise the moment in their own way. It need not be just the digital clock, but a number plate, address, street number of any such thing that shows the number combination.

More here:

11.11 Wish And Its Meaning: Why is The Time 11:11 So Auspicious Numerologically? Does 11/11 Wish Come True - LatestLY

Nine German artists talk about their work for season II of bangaloREsidency 2019 – The Hindu

Season II of the bangaloREsidency 2019 kicked off recently with nine artists from Germany. They will live and work in collaboration with six of the 28 bangaloREsidency hosts for four to eight weeks.

In that regard, Goethe-Institut / Max Mueller Bhavan Bengaluru played host to the artistes involved in different art forms visual, performance , and olfactory art as they gave short presentations on their work so far and their focus during their residency here.

The evening started with photographer Flo Maak, bangaloREsident at Pepper House. Around 2008, Flo became interested in animals, human-animal relationships and what has been called naturecultures - the intertwined relationships of nature and culture. He will explore the narratives connecting microbes, ships, humans and animals through exchange with diverse experts and practitioners in Kochi.

Nadin Reschke, bangaloREsident at 1 Shanthi Road, will explore the city and the changes affecting peoples lives through fabric and textiles. In one of her works So Far, So Good she travelled with a tent for 18 months through 14 countries. Constructed in the dimensions of ones personal space, the tent had different meanings in different spaces. It became a polling station in Mumbai and a radio studio in Australia.

I am here to offer my womb to carry your child as a surrogate mother, said Magdalena Emmerig. I am here to propose my eggs to you in case you have trouble getting pregnant, said Yana Thnnes. They formed The Agency, which creates immersive theatre performances.

They are now in India, to research on a topic that they would like to deal with it in a future production in 2020. We are interested in surrogacy as an ambivalence phenomenon, says Magdalena. Yana added, We took an entry point from the perspective of Westerners travelling to India for spiritual tourism. But actually in surrogacy, the project of spiritual enlightenment has been replaced by the project of having a baby.

In Bengaluru, The Agency will aim to create a performance in collaboration with theatreperson Deepika Arwind and Sandbox Collective.

Lauryn Mannigel, bangaloREsident at Srishti Institute, focuses on the social and emotional implications of human body scents. Stating that she creates performance-based experiments, she said that she draws from laboratory studies, neuroscience and psychology that explore olfactory perceptions.

Here, she intends to get open conversations about the perceptions of body scents, Lauryn said the project will provide participants an opportunity to explore their olfactory judgement of new and existing friendships and also enable them to find new friends.

Marvin Systermans and Raisa Galofre, bangaloREsidents at Indian Institute of Human Settlements, will develop a photo series that reflects on the presence of modernity and colonialism, western and non-western societies encounters in Bengaluru. They plan to use natural and man-made materialsuch as steel and how they reveal social, environmental and cultural aspects of the city.

Talking about using the narrative characteristics of Latin American magic realism, Raisa, who was born in Colombia, said, In my photography, I embrace the opposites: the real and the fantastic, the rational and the mythical and the possible with the impossible.

The evening concluded with a presentation by STRW, comprising Lukas Ftterer and Jo Wanneng, bangaloREsidents at Indian Sonic Research Organisation. Preferring not to talk, they relied on a disembodied voice to provide explanations starting with the German word bedienen which means both to operate and to serve.

Inspired by geographically specific simple solutions to life that are constantly evolving and being optimised, especially by those that involve replicating human movement in playful, interactive ways, STRW, will develop a kinetic drum synthesiser utilising lo-fi hardware hacks and e-waste.

Original post:

Nine German artists talk about their work for season II of bangaloREsidency 2019 - The Hindu

Meet the Kung Fu Nuns of Nepal – The New York Times

Sign up here to get In Her Words delivered to your inbox. Let us know what you think at inherwords@nytimes.com.

Everyone has this old thinking that nuns cant do anything,

Jigme Konchok Lhamo, a member of the Kung Fu Nuns

On a recent fall day in Manhattan, a dozen Buddhist nuns, bald and dressed in humble maroon robes, were puzzling over a matter of grave importance: to wear their sneakers or to take them off.

The nuns were rehearsing for a performance. But the stage was slippery. The grip on their sneakers wasnt great. One of them had accidentally packed two left shoes.

Someone suggested adding duct tape to their soles. Another thought of performing on gym mats.

But time was running out, so they decided to get onstage.

They cartwheeled. They punched. They kicked and jumped and then landed in the splits. They wielded spears and swords, then danced with paper fans.

These are the Kung Fu Nuns of a 900-year-old Buddhist sect called the Drukpa, which is derived from the Tibetan word for dragon. They were visiting New York from their home near Kathmandu, Nepal, to receive an award for being inspiring agents of change.

Traditionally, Buddhist nuns have not been allowed to exercise. They are forbidden from singing, leading prayers or being fully ordained. In some monasteries, it is believed that female Buddhists cant even achieve enlightenment unless they are reborn as men.

Everyone has this old thinking that nuns cant do anything, said Jigme Konchok Lhamo, 25, who has been part of the nunnery since she was 12. (Jigme is a first name that all the nuns share, which in Tibetan means fearless one.)

But the spiritual leader of the Drukpa lineage, His Holiness Gyalwang Drukpa, has spent much of his life breaking down those patriarchal Buddhist traditions.

Gyalwang Drukpa doesnt like the terminology of empowerment, he said in a 2014 interview. That actually means that I have the power to empower them.

Im just moving the obstacles, so that they can come up with their own power.

In 2008, as part of his mission to bring about gender equality in Buddhism, Gyalwang Drukpa had the nuns learn kung fu to help them build strength and confidence. He has allowed nuns to take on leadership positions and has taught them how to perform and lead rituals.

The all-female monastery he leads has since swelled to around 800 nuns, with the youngest member aged 8 and the eldest around 80. Every day, the nuns wake up at 3 a.m. to meditate for two hours. Then they take a series of classes, including Buddhist teachings that were previously taught only to men, and two hours of kung fu training.

Beyond martial arts, the nuns are also environmentalists who pick up litter scattered around the Himalayas and cycle thousands of miles to promote sustainability. In a region notorious for violence against women and human trafficking, they go from village to village teaching girls self-defense.

In 2015, when a violent magnitude-7.8 earthquake devastated Nepal, killing more than 1,900 people, the nuns sprang into action, delivering aid and food to remote villages that had been destroyed and deemed too dangerous and unreachable by international relief organizations.

It was very scary for us, said Jigme Yeshe Lhamo, who described how their truck was hit by falling rocks in an avalanche.

Back at the rehearsal space, a day before the award ceremony in which the nuns were to perform their elaborate kung fu number, one nun quietly murmured: Im slipping.

Its O.K., its O.K., another one whispered.

Their faces never flinched.

Here are five articles from The Times you might have missed.

I was the fastest girl in America, until I joined Nike. In 2013, Mary Cain became the youngest American track and field athlete to make a World Championships team. Then her body started breaking down. [Read the story]

This is as close as weve ever gotten. Virginia, soon to be under Democratic control, will most likely be the 38th state to ratify the Equal Rights Amendment. Its only been 96 years. [Read the story]

We are shaking a venue with sub-bass just like any huge D.J. Meet Kaila Mullady, world beatboxing champion. [Read the story]

I just got angry. Juli Briskman was fired from her job in 2017 after flipping off President Trumps motorcade. On Tuesday, she won local office in Loudoun County, Virginia a district that includes one of his golf courses. [Read the story]

Hands on. In yoga, where sweaty bodies mix in tight spaces, what sort of touching is considered O.K.? The Weekly, The Timess new TV show, explores the gray zones of consent and yoga. [Watch the trailer here]

Sign up here to get future installments of In Her Words delivered to your inbox.

Girls Lives, Through Girls Eyes

A year ago, The New York Times set out to document the lives of 18-year-old girls across six continents, with one requirement: Girls needed to be in front of and behind the camera.

The result was This Is 18, a project to showcase the lives of teenage girls across oceans and cultures.

Now that project is a book an immersive look at what it means to be on the cusp of adulthood around the world.

For a limited time, In Her Words readers will receive a 15% discount when they use the code THISIS18 and order from The New York Times store. (Unfortunately, this code does not apply to shipping outside the United States.)

We hope you like it!

View original post here:

Meet the Kung Fu Nuns of Nepal - The New York Times

People welcome ‘Cavalcade of Universal Oneness’ with open arms – Daily Pioneer

It was a sea of humanity that was witnessed at Dera Baba Nanak on Sunday. With the 'Dera Baba Nanak Utsav' entering its penultimate day, the festivities seem to be picking up the pace.

The festivities on Sunday had an added attractive feature in the form of a Cavalcade of Universal Oneness which travelled from Dera Baba Nanak to the international border with Pakistan from where the Corridor has been constructed connecting the historic town of Dera Baba Nanak with Gurudwara Kartarpur Sahib in Narowal district, Pakistan.

A Spokesperson said that the cavalcade presented a true picture of the communal harmony and the participating children of various schools seemed to have been imbued with the spirit of unity in diversity.

The State Cooperation and Jails Minister Sukhjinder Singh Randhawa also welcomed the cavalcade on its way back and interacted with the students dressed in colourful costumes. He called them the cultural ambassadors of Punjab.

The highlight of the cavalcade was the Malwai Giddha which further added to the colourful atmosphere.

The Minister expressed confidence that the corridor would spell economic boom for the region and would be instrumental in generating job avenues for the youth. He also reiterated the need to create more infrastructure in the region as it would be necessary to tap the potential of the area.

Meanwhile, the digital museum, light and sound show, being held as a part of the Dera Baba Nanak Utsav on Sunday entered its second day.

The show, inaugurated by the Minister Sukhjinder Singh Randhawa, is being held at the Dana Mandi witnessed an unprecedented gathering of the people which thronged the venue in droves. The ultramodern technology coupled with laser systems further added to the spiritual atmosphere.

The people who came to see the show said that the philosophy of Guru Nanak Dev, based on human values, was aptly showcased through visual presentation and advanced laser techniques by the creative sound track. Randhawa said that the show emphasizes philosophy of Guru Nanak Dev based on universal brotherhood, social equality and saving environment.

Shah to pay obeisance at Sultanpur Lodhi gurdwara on Monday

Union Home Minister Amit Shah will pay obeisance at the historic Ber Sahib Gurdwara in Punjab's Sultanpur Lodhi town on Monday to mark the 500th birth anniversary celebrations of Guru Nanak Dev, on November 12.

Himachal Pradesh Chief Minister Jai Ram Thakur will also visit the shrine on Monday.

Shah's visit will follow Prime Minister Narendra Modi's visit to the Gurdwara Ber Sahib in Sultanpur Lodhi on Saturday. Modi after praying at the Gurdwara headed for Dera Baba Nanak to flag off the first lot of pilgrims to Kartarpur Sahib Gurdwara in Pakistan's Punjab province.

It is in Sultanpur Lodhi that Guru Nanak, the founder of Sikhism, gained enlightenment towards the end of the 15th century.

Ahead of the historic inauguration of the Kartarpur Sahib corridor, Shah had tweeted that the "Kartarpur Sahib Corridor is a historic achievement that generations of devotees will remember and it will find special mention in the annals of history".

Praising the Centre, Shah said it reflected the Modi Government's commitment towards preserving the rich heritage and universalising the teachings of Guru Nanak Dev.

Read more:

People welcome 'Cavalcade of Universal Oneness' with open arms - Daily Pioneer

Is coffee the new alcohol? – Oaklandpostonline

Coffee has become an addiction.

You wake up in the morning and need your coffee. You go to work, go to class, are out on the street and need coffee, to look hip if nothing else.

Drink in these common coffee quotes:

Everything gets better with coffee, Ill start working when my coffee does, May your coffee kick in before reality does.

Whats the common denominator here? A cup of coffee is a sign that says, I cant cope with the world. You might as well put that on your mug.

Is it too far a stretch to say that in todays world coffee represents indulgence, weakness and cowardice, or that coffee has become a coping mechanism just like alcohol can be? Like alcohol, caffeinated coffee offers desirable physical affects. Unlike alcohol, which is a depressant, coffee works as a stimulant that increases our heart rate and puts us in overdrive.

In Mark Pendergrasts book, Uncommon Grounds: The History of Coffee and How It Transformed the World, he explains that coffee is thought to have originated in Ethiopia and its earliest uses date back to the 15th century where it was incorporated in spiritual and religious settings. In addition, it was used as a drug-like substance to enhance performance or mood. Traders couldnt get their hands on it fast enough and it quickly spread to Asia, Africa and onward.

In the 17th century, coffee made its way to Europe. Its popularity grew and soon the commercialized coffeehouse was born. In his book, Pendergrast stresses the important role coffeehouses served in the social realm. Before coffeehouses, the only social drink was alcohol, which tended to turn men into wild animals. After coffeehouses, a social drink became a meeting of the minds.

If people wanted some intellectual conversation, they went to a coffeehouse. Coffee served as a stimulant that kept them alert, thinking and talking long into the night. Businessmen, politicians and philosophers were frequenters. Thus, coffeehouses became known as intellectual hubs where big ideas brewed. In fact, it is said the French Enlightenment and even the plot to create the first encyclopedia began at coffee houses.

However, coffee didnt win everyone over. Some considered it to be an enabler of poor decisions due to its sobering effects. For example, men would get drunk at night, use coffee to wash away their hangovers in the morning, then go right back to the bar. This cycle is one factor that is thought to have led to The Womens Petition Against Coffee in 1674 London. That, and the fact that husbands were out being so intellectual and productive that they rarely spent time with their wives anymore. Though the petition aired valid grievances of its time, nowadays its often looked at as a satire.

Today, were still seduced by coffees charms and incorporate it into anything and everything we can. The Mars Candy Company came out with a Snickers espresso bar and espresso M&Ms, and theres even coffee-flavored ice cream. This little bean has dominated the world through its influence on our social and psychological habits. So much so that it has developed into an addiction and a crutch.

Read the original post:

Is coffee the new alcohol? - Oaklandpostonline

The Spec-Ops Guys Behind The App Transforming Military Fitness – menshealth.com

DAWN'S RAYS ARE creeping west across the Mojave, crawling up Joshua trees and barrel cacti, as a group of U.S. Special Operations warriors sit cross-legged, all lined up and scanning the dry horizon. These exquisitely tattooed, overmuscled rogues have descended upon this desert from across the nation. Alongside them are a handful of first responders and a few civilians. Chests slowly rise and fall as each person inhales and exhales the cool, dry air. One among their ranks breaks the silence. Ready? asks Alex Horton, a commander in the Joint Special Operations Command. All nod.

Im there anticipating some reenactment of Desert Storm. But what I get is closer to Desert Om. Close your eyes to begin this meditation, Horton says. I want you to focus on the sensation of the breath. When thoughts arise, notice them without judgment. And then she occasionally reminds the group to feel the breath or notice and let go, until after 15 minutes she announces, Times up.

Peter Bohler

Were at a weekend retreat held by SOFLETE, a fitness-content company owned by Special Operations personnel that isnt following the long-held narrative of how people in the military, first responders, and other active men and women should train, live, and do their jobs. Army Rangers and Green Berets, Marines, firefighters, police, and SWAT members, along with an accountant, an electrical lineman, a roughneck, and others: Most of the 25 people here have taken lives, saved lives, and undoubtedly seen some shit. Together this group is seeking something like enlightenment: zenning out, exploring the psychedelic landscape of Joshua Tree National Park, and speaking the capital-T truth about the state of being an elite serviceman or -woman in 2019.

Each of them landed in the Mojave after a bout of burnoutfrom too many stressful deployments or hours on duty or patrol; from military-style beatdown workouts and the nagging injuries that ensued; from the idea that those who keep us safe, or even civilians simply interested in military culture, must be part of a stoic, tougher-than-thou caste. The SOFLETE peeps are here doing something about that burnout. But they also know that the feeling extends far beyond the Mojave. Which is why theyre also scaling up their efforts on various media channels and through a training appto bring the next generation of Special Operations training and tactical thinking to the masses.

CALL IT THE military-fitness complexand its now at industrial scale. Its the thousands of books, podcast episodes, Instagram feeds, seminars, and fitness programs that promise to reveal the physical and mental magic that makes Special Operations warriors so tough. The space is dominated by testosterone-emboldened vets and brands whose messages are basically this: The answer to all your problems is to adopt a military mind-set, or mental toughness, which is loosely translated as grinding harder and longer than the next guy and never quitting or showing weakness.

SOFLETE PARTNER Doug Kiesewetter has served 14 years, mostly with the Army Special Forces, including a stint in Baghdad as an advisor to the Iraqi army in 2017.

There is, for instance, David Goggins, a retired Navy SEAL and ultra-endurance athlete who has roughly 2 million Instagram followers. A typical post features the participation-trophy-hating Goggins running while shouting into the camera about how growth requires suffering. He rails against soft bullshit like feeling pain, not exercising hard enough, and quitting. In his best-selling book, Cant Hurt Me, Goggins brags about breaking fellow SEALs with workouts that were punishing physically and how he would lose all respect for the men who questioned the efficacy of those injurious sessions. He thinks a lot of people are fucking pussies. Or theres Jocko Willink, a retired SEAL with some 850,000 Instagram followers as well as a popular podcast and books, who regularly posts photos of his 4:30 a.m. wakeup times, plus black-and-white shots of sweat puddles, overloaded barbells, and massive kettlebells, with captions like The Altar of Pain, Blunt force trauma, and Torture with [insert weight].

Then youve got groups of exSpecial Ops guys who host events that allow the average man to experience the hell of Hell Week. An event put on by SEALFit called Kokoro, for example, bills itself as the premier training event for forging mental toughness. About $2,500 buys you a 50-hour Hell Week physical and emotional thrashing that, like one of New Yorks hottest clubs in a deranged Stefon skit on Saturday Night Live, has everything: multiple ice baths, group log carries, heavy rucking, the CrossFit workout Murph, calisthenics in the frigid Pacific Ocean, and more!

If Instagram comment sections are a reliable measure, these messages and events seem to have motivated a wave of sedentary guys to get off the couch. Which is undoubtedly a good thing, what with 72 percent of Americans now overweight or obese. And theyve helped guys with soul-sucking office jobs find meaning by letting them feel the often-unknown bodily sensationslike cold, exhaustion, hunger, and painthat lie beyond a comfort zone.

There are plenty of companies out there who do hard for hards sake, says George Briones, 31, a Marine recon operator and a SOFLETE employee. Thats not what we do. Were often working against that mind-set. Most [military personnel] push too hard and work through an injury and make it worse.

SOFTLETE DIRECTOR and Army Green Beret Brian Hueske has served 12 years, deploying seven times: to Iraq, Jordan, Lebanon, Congo, and in 2013, Afghanistan.

As more troops and first responders have adopted these hard-line training and mind-set tactics, more and more of them have become mentally and physically beaten up and broken down. That can put them and their teams in dangerous positions, or just ruin their ability to live a healthy civilian life. The U.S. Army has publicly stated that injuries are a modern military epidemic, and a study funded by the U.S. Army Research Laboratory discovered that about 20 percent of its Spec Ops soldiers each year experience injuries that require medical attention. For every 100 soldiers, there are 25 annual injuries. The top cause of those injuries? Not bullets or IEDs. Exercise. Going too hard, too often. Team workouts consisting of ten-mile hikes while wearing 60-pound packs, followed by more pushups, situps, and flutter kicks than you can count, followed by whatever else a soldier does on his own in the gym, be it CrossFit, ultrarunning, or bodybuilding. In fact, the researchers say, 77 percent of these injuries could be avoided with improved injury-prevention programs.

Another problem, says Briones, is that many Special Operations guys are either bodybuilders, bodyweight ninjas, or pure endurance athletes. Theyre fitness specialists in a job that requires strength, speed, stamina, and mobilitythe capacity to drag a 200-plus-pound fallen comrade in full gear, sprint for cover during a firefight, ruck through the mountains to a mission point, or hold a covered-but-contorted shooting position in a sniper nest.

The military branches are fully aware that the way their personnel train isnt exactly optimal. And theyre working on itwith varying degrees of success. The Army says its on a bold mission to change its culture of fitness so that training transfers to combat more effectively, reduces the risk of injury, and improves soldier readiness and resiliency. Major General Lonnie Hibbard, who commands the U.S. Army Center for Initial Military Training, calls it holistic health and fitness. Its loosely described as physical fitness and performance enhancement, but also mental and spiritual fitness.

But whether the plan will make it out of the bureaucratic swamp and onto basesand then survive thereis anyones guess. In 2009, for instance, U.S. Special Operations Command funded the Armys creation of Thor3, a fitness program with its own facilities staffed by physical therapists, strength and conditioning coaches (poached from Team USA and elite sports programs), and sports nutritionists. It focused on optimizing the physical and mental conditioning of Special Forces operators and helping injured ones recover. It worked when it was implemented, improving fitness and reducing injuries, but it was slowly defunded and often neglected by untrained team leaders who didnt realize its value.

You also have the unseen scars, of course. The suicide rate among veterans is 50 percent greater than that of the general public, and police officers and firefighters are more likely to die by their own hand than in the line of duty. The New York Times recently reported that more than 45,000 veterans and active-duty service members have killed themselves in the past six years. That is more than 20 deaths a dayin other words, more suicides each year than the total American military deaths in Afghanistan and Iraq.

Peter Bohler

Mental toughness isnt just doing more reps or miles than the next guy or getting through a selection course; its using smarter-not-harder approaches to fitness, even if that means you wont be the strongest, fastest, fittest-looking guy in the gym. Its knowing when to back down and take a day to take care of yourself. Its checking your intentions, and even asking for help and recognizing your vulnerability. As the branches slowly trudge forwardthe new fitness assessment test, for example, has been in the works for years and wont be ready for rollout until late 2020SOFLETE is filling a gap.

Now heavily meditated, the group rises from the seated position. Next up at the Mojave retreat: yoga. Nope, these SOFLETE dudes are not what you might expect from top military personnel. Surfers, hippies, hipsters, and snowflakes...who also happen to have body counts is how they describe themselves. But they may be onto something. The company began in 2015 with the intention of providing fitness programming exclusively for Special Operations guys. For them, the stakes of military fitness are much higher than looking cool on the Gram. The wrong fitness program can prevent servicemen and -women from advancing past a Special Ops selection course, stalling their career, or, even worse, put them in harms way on the battlefield.

SOFLETE is rethinking warrior fitness with sane fitness programming served with a side of woo, which just may be what military men and women need to be better at their jobs. Yeah, I meditate. Yes, I do yoga. Yes, I do all these things that some people may associate with femininity or something, says Brian Hueske, 38, a career Green Beret whos built like a grizzly bear and who now also works for SOFLETE. But Im doing this stuff to maintain performance. At the end of the day, Im doing this stuff because it makes me better at killing bad people.

Modern-day Rambos with a softer side and no pretension to badassery? Could my experience in the desert have all been some strange hallucination? I needed to find out.

AND SO IT is that a few weeks later I find myself at SOFLETE headquarters in Durham, North Carolina. In the desert, I saw the restorative side of SOFLETE. Now Im about to experience how the company builds elite war fighters and glean insights into its special marketing sauce thats part rah-rah inspiration, part parody of bro science. That it took just four years for the company to go from a single workout shared by PDF to a 6,000-square-foot building and a reach of 2.5 million people each month speaks to the efficacy of SOFLETEs workouts and the thirst for military-themed merch.

There are eight of us performing a mobility warmup on the 50-foot strip of turf that runs through SOFLETE HQ, which is part no-expenses-spared CrossFit-style gym, part content-creation studio, and part office. By the 2010s, the SOFLETE brain trust had started to realize that the message of the military-fitness complex was all wrong. Between deployments, each of them was running an elite gym, all looking for the fitness sweet spot where a warrior is optimized to performat a moments notice, over an entire career. Special Operations guys never know when theyre going to have to go on a mission, says Doug Kiesewetter, 38, an Army Special Forces weapons sergeant and partner at SOFLETE. Any day could be the Super Bowl. So imagine Tom Brady doing a burner workout and endless miles of rucking with an 80-pound pack every day leading up to the Super Bowl. How would he play? Not great, right? But thats essentially what many other military-fitness companies were and still are asking from their users.

Peter Bohler

In 2011, Id spent the year doing a popular military athlete program, says Hueske as he adjusts the settings on a camera hell use to capture video that SOFLETE will post to its social-media channels and website, dieliving.com. The site covers fitnessy topics like how to avoid boot-camp injuries and how to eat for performance, as well as mind-set stuff like dealing with failure, the trials of coming home from deployment, and grappling with the badass identity that society forces on military guys. Every day, Id do an hour of 80-pound sandbag Turkish getups, followed by these crazy high-intensity workouts. I always felt crushed, but thats what I was told would work. It didnt.

We had a training mission to raid an enemy compound, and to do that we had to climb up this huge hill in full kit with all of our breaching equipment, which is like 90 or 100 pounds of gear, he says. By the time we reached the top, I was smokedand the actual mission hadnt even started.

Peter Bohler

For someone like a pro CrossFit athletewho can eat perfectly, sleep eight hours a night, get massages, and all thatregular all-in workouts can be effective. But military guys typically eat shitty food, get shitty sleep, and have shitty access to recovery practices (no ice baths in Tora Bora). Pounding away at balls-to-the-wall workouts eventually hurt Hueskes back. So then I was forced to recover, he says while snapping photos of the group performing the warmup routine that will mobilize our legs, hips, and shoulders, three areas that military personnel commonly injure. During Hueskes rehab, a colleague called him aside and, in the furtive tone you might use when confessing to another man that you like to sing along to Taylor Swift when youre driving to work, said, This training youre doing...I know you think its cool, but youre totally wrong. Heres what you need to do....

The guy began explaining that how hard youre dragging your skull across the dirt does not correlate with a workouts efficacy, says Hueske. It only sets you up for injury and crap performance. A military strength coach gave him some programming that ticked a lot of fitness boxes and pushed Hueskes limits but also stressed recovery and improving his mobility. I was working out less, Hueske says. I felt like I was sandbagging, but I stayed the course.

Soon after, he was sent on another training mission. It was a six- or seven-hour infiltration where we were carrying heavy gear through the woods slowly and deliberately, he says. When we arrived at our destination to start the mission, I still had 95 percent left in the tank. It was a meathead revelation. The other SOFLETE guys had similar come-to-fitness-Jesus moments. Briones was once involved in a four-hour firefight in Afghanistan when a burned-out team member went down with heatstroke in hour three, putting the entire team in danger as they tried to evacuate him.

I watched my peers break themselves from overtraining and spend years trying to rehab while still needing to go to war, says Kiesewetter. Running patrols in Afghanistan and Iraq, theyd walk with a hitch in their step, fail to turn on speed and power when they needed it most, and just generally move like dudes a decade older. Christian Hines, the SOFLETE employee who models many of the exercises in the app and who came from the Armys 82nd Airborne, watched as many of his teammates were removed from their daily duties and training because they injured themselves trying to one-up the next guy in some timed workout or deadlifting session.

Now warmed up, were moving on to a strength phase. Well do three sets each of back squats, box jumps, and bench presses. The squat-and-jump combo leverages a phenomenon called post-activation potentiation, which research shows may give you a boost in strength and power.

Two of the cofounders of SOFLETE, whom well call Bill and Greg (they wished not to be named due to their roles in the military), saw the same issue of overkill. The original idea for SOFLETE was inspired by a peer of mine, says Greg. He was perpetually hurt from military fitness programs, which is so common among SOF guys.

Peter Bohler

In 2014, Greg went on a deer-hunting retreat with a nonmilitary friend named Aron Woolman, a successful Wall Street trader then in his mid-30s. Theyd spent the weekend discussing the problems with military fitness programming, and after talking with Woolman, an astute business mind, Greg decided they should do something about it.

So Greg, Bill, and Woolman did. They saw an opportunity in fitness plans that prepare men and women for Special Operations selection camps, which have low pass rates. Most other programs mimicked the hell of selection, following the train how you fight mantra, says Greg. Think daily miles of heavy rucking and anything else that sounded militaryish and awful. But while they zigged, Greg and Bill zagged. If you throw on a 70-pound ruck and walk for 12 miles, you get tired pretty quick, says Greg. Then every step is sloppy, on uncontrolled terrain, while youre weighted down, so the potential to twist an ankle or knee is extremely high. If that happens, there go your chances of passing selection.

Gregs and Bills experiences at selection told them that a better strategy is to strengthen all the muscles involved in rucking and to build an aerobic base. If you can back-squat 400 pounds and run a respectable ten-mile time, youre going to do well in the ten-mile ruck run, says Greg. The three men put together a PDF of a selection-prep program, which included lots of military-specific strength and conditioning fundamentals but very little heavy rucking, and tossed a brand on the file: SOFLETE, a combination of SOF, the acronym for Special Operations Forces, and athlete. Then they uploaded it to the Internet.

The PDF took off, says Bill. It got a shocking number of guys through selection camps. We were running SOFLETE as a small passion project, but by October of 2015 we realized that we should focus on running it as a business, says Woolman, a laid-back type who acts as the CEO and mom of the company. The othersKiesewetter, Briones, and Huesketook notice, everyone started talking, and SOFLETE gained speed.

That initial PDF has evolved into more than 100 different programs based on your goalbuilding strength, endurance, or muscle, for example, or prepping for a huntall accessible on the SOFLETE app for $34 a month, making them easy to do on bases and in gyms around the world. They tick all the boxes a war fighter needsraw strength, explosive power, all-day endurance, and killer speedwhile sneaking in, through nutrition coaching and extended mobility warmups and cooldowns, the never-say-die durability that helps modern servicemen and -women survive deployment after deployment and thrive in kinetic modern warfare.

Peter Bohler

Durability is critical for todays Spec Ops personnel, as America increasingly leans on its elite war-fighting teams. Special Operations are now active in over 90 countries, and members of the House and Senate Armed Services Committees have even testified that the constant deployments are taking a physical and mental toll.

SOFLETE workouts are hard, and we encourage people not to flip the idiot switch, but the recovery components are key, says Kiesewetter, the funny brother of the group, who, thanks to his sleeves of military-style tattoos, appears in many SOFLETE videos. This idiot-switch-free approach to holistic fitness training is why this band of irreverent servicemen has amassed a hell of a following. The company has grown 2,000 percent since the end of 2015.

Each training program is like a symphony, every workout building to a larger goal. The 12-week Juggernaut program, for example, stresses developing muscle and power. It does this via compound lifts like the deadlift, back squat, and power clean. But it doesnt neglect durability and stamina. Juggernaut has plenty of mobility and accessory work, plus biweekly days featuring sessions such as eight sets of 400-meter runs at a slow pace. Harmonized programs are common in professional sports, but not every military-fitness company has caught on.

Each SOFLETE program goes through the meathead brain trust: six combat-experienced Special Operations personnel who have an alphabet soup of fitness credentials. This hive mind sets them apart. Many other military-style programs are written by a single guy. And that guy may be a fitness pro who has no military background, which oftentimes causes him to measure success by a servicemans numbers in the gym, rather than his performance at war.

Peter Bohler

That gym-based mind-set is dangerous. Because the more you push your performance limits, the greater the toll your training takes on your body. SOFLETE prioritizes durability over absolute performance, says Kiesewetter. Having enough fitness and durability is what allows you to stay out of harms way mission after mission. With SOFLETE programming, youre probably going to have to give up being the absolute biggest, fastest, strongest guy in your unit, says Hueske. But you will be third or fourth best in all those metrics over 20 years, while the guys who are number one keep rotating because they get injured.

The group is cranking out the strength exercises before we move on to a stamina phase, which will entail doing as many rounds of 1,000-meter rows, 400-meter runs, and 400-meter farmers walks as possible in 13 minutes. Beyond the SOFLETE brain trust, theres John Warren, an Army sniper; Mike Crellin, a police officer in Houston; Nolan Bastien, a firefighter in Indianapolis; and Phil Sussman and Dave Ploch, of different wings of Army Special Operations. These men are the converted. SOFLETE programming helped with the back pain that Bastien, 39, had due to subpar exercising programs and overtraining. Thats made him, his team, and the public safer. Im a more functional part of my crew, he says.

The apps nutrition programming helped Crellin, 37, lose 80 pounds and Warren, 30, eat well consistently. The app calculates your carb, fat, and protein needs based on your size, goal, and activity level. Not into counting macronutrients? Cool. Who is? The app also spits out a days worth of recipes that fit exactly into your macros. The recipes are complexfor example, pork chop with veggie-loaded orzo or chicken with sweet-potato mash and roasted sproutsbut if youre kitchen-phobic, each week youll prep meals on Sunday and eat the same meals every other day.

When the workout ends, we form a sweaty circle around Sussman, who found yoga after an armored-vehicle accident sidelined him with pain and depression. He leads us through a series of poses that hit areas that tend to be particularly tight in war fighters and desk jockeys alike. Ploch digs the yoga part. He enlisted in 1996, has been deployed 14 times, and may be seeing more. I now know I have to work out smarter to keep mobile and flexible, he says. SOFLETE stuff is keeping me in the fight.

WE COMPLETE THE LIFTING part of the workout and now the gym is functioning as a full-fledged content studio, like Peloton but with less spandex and spinning. Im curious to finally learn what the heck the logowhich is stamped on everything from bumper plates and med balls to T-shirts and water bottlessymbolizes. First, though, Hueske has set up lighting and is interviewing Bastien for a series on how first responders have benefited from SOFLETE. Were trying to reach out to more guys with jobs like those, says Kiesewetter. And average guys. Theyll do that by holding more events like the one in Joshua Tree and by expanding the app.

SOFLETE is still a young company experiencing growing pains. The current version of the app, for example, offers a ton of programs, and its not clear how, say, one 80-plus-day strength program differs from the 14 other programs. In January, it plans to launch the app 2.0, which will include a more streamlined process of putting users into the programs they need. Youll be able to link it to an Apple watch, and your training, recovery, and nutrition will automatically scale based on recovery metrics from the watch. Anyone can comply with a three-month exercise program, says Kiesewetter. The challenge is how to make them comply with recovery practices as well.

Hueske, the brands media maven, elaborates. The word yoga has so long been synonymous with, like, leaf eating, he says. To get guys in my unit to do stuff like this, wed call it tactical stretching. So it is with SOFLETE, which often has to shape its message for testosterone-addled men who would perhaps rather not tread the same workout territory as their girlfriend.

We move off the turf to some couches. Im spent and feel like Ive put in hard work, but Im confident Ill be able to walk down the stairs tomorrow. I sip a shake of SOFLETE Fruit Hoops cereal-milk-flavored protein powder and water as the guys talk about SOFLETE products. We wanted a protein powder that tastes like the milk thats left after you eat a bowl of cereal, says Kiesewetter. They also sell a cinnabun-flavored protein powder and a melatonin, chamomile, and lavender nightcap called Teddy Bear Night Night.

Peter Bohler

Each guy is wearing some version of a SOFLETE T-shirt, which all feature the brands logo: a spade with a skull and two crossbones. The logo is also prominent in the brands dieliving.com stories. But what is it, exactly? An homage to the death cards that American troops would leave on Vietcong theyd killed in battle during the Vietnam War.

When that first PDF dropped, they shared it with friends and family on Facebook, says Woolman, where the logo and the mission caught the eyes of service personnel, law enforcement, first responders, and people interested in military fitness. We have just enough of the badass imagery to get people in the door, like the logo, and our military backgrounds probably help, says Kiesewetter. But then once people are in, its like, Hey, heres the yogawe give them the workouts and lifestyle advice they need.

The vernacular of the instruction is also uniquely direct. Take, for example, a recent Instagram video about correct pullup form. Caption: Were here to help if your pullups are hot garbage. Or the caption of a similar video about squats: If your front squat is jank as fuck you need to watch this video.

But sometimes that marketing humor borders on offensive. Take the description of a SOFLETE camo hat: Whether youre two steppin through Compton or playing IED hop scotch outside of Kabul, this snapback will drop every pair of panties within a six block radius. SOFLETE also once sold a cologne called Flex Offender. I spent two nights on the couch after my wife found out about that one, says Woolman.

While SOFLETE is making real progress with fitness, its not always as on point when it comes to helping break down the stereotype that military guys arent the most culturally sensitive creatures. Some of that is the brand trying to maintain authenticity, writing product descriptions that mimic how Spec Ops guys talk in a team room. And some of the blowback may be a consequence of a way-too-woke culture that has an amplified voice in social media. Woolman says SOFLETE is evolving and that the more offensive stuff is held over from the beginning of the brand. And I will say weve always been equal-opportunity offenders.

Peter Bohler

Its a theme Kiesewetter takes up. We all learned that that humor is a way to avoid uncomfortable situations, he says, speaking of the awkwardness that not only a trained killer but any person with a Y chromosome might feel opening up to the softer side of life. Hueske adds, And we just dont take ourselves too seriously. Lots of other militaryish companies do. They hope this makes SOFLETE videos and other content more accessible.

Theres an uncanny valley of how badass someone is in the military, says Hueske. In my career, Ive found that the most badass guys whove done the hardest stuff will never tell you about it. They never want to be recognized as badass. As we sit around laughing, Gogginss book, Cant Hurt Me, comes up, and its message doesnt resonate. Ploch (who, as a reminder, has deployed 14 times) smiles and says, You can get hurt in this job.

In 2017, a venture-capital firm approached SOFLETE. The team met a few Patagonia-vest-wearing finance types. Big money was on the lineenough to make SOFLETEs founders rich. They had just invested in another military brand, and they asked us, What are you guys against? says Woolman. We didnt understand the question. So they said, Well, are you against hipsters, liberals, people for gun control? What are you against? We said, Were not against anything. Were for helping people, for being authentic, and for pushing your personal boundaries and living your best life.

And then the SOFLETE guys all went to practice yoga.

Read more from the original source:

The Spec-Ops Guys Behind The App Transforming Military Fitness - menshealth.com

The Cold War between the Medium and the Message: Western Modernism vs. Socialist Realism – Journal #104 November 2019 – E-Flux

It is well known that the Cold War was represented in the context of art by a conflict between modernistor more precisely, abstractart on the one hand, and figurative, realistor rather, socialist realistart on the other. When we speak about the Cold War, we usually have in mind the period after WWII. However, the ideological conflict between abstract and realist art was formulated before WWII, and all the relevant arguments were merely reiterated later without any substantial changes. This essay will discuss and illustrate the genealogy and development of the conflict between the Western and Soviet concepts of art before and during the Cold War.

From the Western side, the foundational document that formulated and theorized this conflict was Clement Greenbergs famous essay Avant-Garde and Kitsch (1939). According to Greenberg, the avant-garde operates mainly by means of abstraction: it removes the what of the work of artits contentto reveal its how. The avant-garde reveals the materiality of the artworks and the techniques that traditional art used to produce them, whereas kitsch simply uses these techniques to produce certain effects, to make an impression on the primitive, uncritical spectator. Accordingly, the avant-garde is proclaimed to be high art, and kitsch is deemed low art. This hierarchy within the art system is related to a social hierarchy. Greenberg believes that the connoisseurship that makes a spectator attentive to the purely formal, technical, material aspects of a work of art is accessible only to those who could command leisure and comfort that always goes hand and hand with cultivation of some sort.1 For Greenberg this means that avant-garde art can hope to get its financial and social support only from the same rich and cultivated people who historically supported traditional art. Thus the avant-garde remains attached to the bourgeois ruling class by an umbilical cord of gold.2

On October 23, 1940, Himmler visits the detention center on calle Vallmajor in Barcelona. Archive of La Vanguardia.Photo: Carlos Prez de Rozas. Image from Pedro G. Romero, Silo: Archivo F.X. (Museo Nacional Centro de Arte Reina Sofa, 2009).

Greenberg believed that the art of socialist realism (but also of Nazi Germany and fascist Italy) was also a version of kitsch. He understood this art as work that addressed the uneducated masses. Thus, socialist realism appears as a low, bad form of art, mere visual propagandacomparable to Western commercial advertising. Greenberg explains why it is still so difficult to include the art of socialist realism in the Western system of musealized art representation. In recent decades the art system has begun to include everything that used to seem aesthetically differentnon-Western local cultures, particular cultural identities, etc. However, if we understand socialist realism as a version of kitsch, then it is not different in this sense of reflecting a non-Western cultural identity, such as Soviet identity. It is simply aesthetically low, aesthetically bad. Thus, one cannot treat socialist realism in the usual terms of difference, cultural identity, inclusion, and aesthetic equality. In this sense, we are still living in an artistic situation informed by the Cold War: the war between good and bad, between the dispassionate contemplation of the medium and the use of this medium for the propagation of messages and affectsthe war between the medium and the message.

However, the interpretation of modernist, and particularly abstract, art as purely autonomous art manifesting human freedom from all utilitarian goals is an ideological illusion that contradicts the real history of the avant-garde and the goals of avant-garde artists. Avant-garde artists also wanted to influence their audience, including an uneducated audience, but they did it in a different way compared to traditional artists. They understood their artworks not as representations of so-called reality, nor as vehicles for ideological messages, but as autonomous thingsas real as cars, trains, and planes. Not accidentally, avant-garde artists mostly refrained from using the term abstract; rather, they spoke about their art as real, objective, concretein opposition to illusionistic traditional art. The avant-garde returned to the ancient Greek definition of art as techne, as the production of artificial things. Speaking in Marxist terms, the avant-garde operated not on the level of superstructure but directly on the level of the material base. It did not send messages but tried to change the environment in which people lived and worked. And avant-garde artists believed that people would be changed by this new environment when they began to accommodate to it. Thus, the artists of Russian constructivism, German Bauhaus, and Dutch de Stijl hoped that the reduction, simplification, and geometrization of architecture, design, and art would produce rationalistic and egalitarian attitudes in the minds of the people who would populate the new urban environments. This hope was reawakened later through Marshall McLuhans famous formula the medium is the message. Here McLuhan professes his belief that the technology of information transmission influences people more than the information itself. One should not forget that McLuhan initially explained and illustrated this formula using examples from cubist paintings.

Thus, avant-garde artists shifted the work of influencing from the conscious to the subconscious levelfrom content to form. Form influences the psyche of the spectator especially effectively when this spectator is not well trained in aesthetic analysis: the impact of form is at its greatest when it remains subconscious. A good example of this strategy is the famous treatise by Wassily Kandinsky, Concerning the Spiritual in Art (1911). For Kandinsky, every artwork influences the spectator not through its subject matter but through a certain choice of colors and forms. Later Kandinsky states that brainwork needs to outweigh the intuitive part of creativity, ending, perhaps, with the total exclusion of inspiration, so that future artworks are created by calculation alone.3 In other words, Kandinsky sees high art not as the thematization of a neutral medium but as having its own operational goalirrational, subconscious influence on the spectator. The biggest part of the treatise is dedicated to how particular colors and forms can influence the psyche of spectators and produce specific moods in them. That is why Kandinsky was so interested in the concept of the Gesamtkunstwerk (total work of art). Here the individual is placed not outside the artwork, or in front of itbut inside the artwork, and totally immersed in it. Such an artificial environment can create a powerful subconscious effect on the spectator, who becomes a visitor to, if not a prisoner of, the artwork.

Let me now cite an interesting historical example of this strategy. In 1938, during the Spanish Civil War, the French-Slovenian poet, artist, and architect Alphonse Laurencic used the ideas in Concerning the Spiritual in Art to decorate cells at a prison in Barcelona where Republicans held captured Francoists. He designed each cell like an avant-garde art installation. The compositions of color and form inside the cells were chosen with the goal of causing the prisoners to experience disorientation, depression, and deep sadness. To achieve this, he relied on Kandinskys theories of color and form. Indeed, later the prisoners held in these so-called psychotechnic cells did report extreme negative moods and psychological suffering due to their visual environment. Here the mood becomes the messagethe message that coincides with the medium. The power of this message is shown in Himmlers reaction to the cells. He visited the psychotechnic cells after Barcelona was taken by the fascists (Laurencic was put on trial and executed), and said that the cells showed the cruelty of Communism. They looked like Bauhaus installations and, thus, Himmler understood them as a manifestation of Kulturbolschevismus (cultural Bolshevism). In fact, the military trial against Laurencic took place in 1939, the same year in which Greenberg wrote his seminal text, but it tells a completely different story than a Greenbergian interpretation of the avant-garde.

Francisco Infante, Projects of Reconstruction of the Star Sky,196567. Gouache.

The story is somehow ironic because it took place after Soviet art and ideology turned towards socialist realism. And it is even more ironic because this turn was caused by the struggle against fascism. Greenberg interpreted this turn as an accommodation of the tastes of the masses. But Soviet power was never hesitant in its will to reeducate the masses if it was deemed necessary from a political standpoint. This standpoint changed after 1933. After the Nazis seized power in Germany that year, Soviet cultural politics came to be guided by the struggle against the fascist, and especially Nazi, revolution. Indeed, the revolutionary attack came now from Germany and not from Russiafrom the right and not the left. The success of this revolution was explained by its irrational, subconscious influence on the masses. One spoke about the Nazi meetings, marches, and rituals, as well as the allegedly magnetic, charismatic personality of Hitler, as sources of the power of fascist ideology over European populations. Here the analogy with the avant-garde becomes obvious. One could say that in both cases rational analysis was replaced by subconscious impact; the message was replaced by mobilization through the medium. Walter Benjamin spoke of the aestheticization of politics as being genuinely fascistreferring precisely to the irrational character of the self-staging of fascist movements. Here one should remember that Italian futurism was a movement closely connected to the Italian fascist party and also concentrated on the self-staging and glorification of the irrational forces of vitality and will to power.

In the Soviet Union, the journal Literaturnyi kritik (Literary Critic, 193340) played a decisive role in formulating the critique of modernist art as fascist. In his famous essay on German expressionism (1934), the most prominent contributor to the journal, Georg Lukcs, diagnoses expressionist activism as a precursor to National Socialism. Lukcs stresses irrational aspects of expressionism that later, according to his analysis, culminated in Nazi ideology. In a footnote to the text added in 1953, Lukcs states that the persecution of expressionist artists during the Third Reich does not contradict the correctness of his analysis.4 Instead of irrational influence and manipulation, Lukcs and his closest collaborator Mikhail Lifshitz propagated the rational Marxist analysis of society in the tradition of the Enlightenment and great European realist literature and art. Whereas earlier the communists were ready to accept leftist avant-garde artists as their allies in the anti-bourgeois struggle, now revolutionary art was identified by Soviet communists as an ally of the fascist revolutions. Accordingly, after 1933 the belief in a combination of technology and the creativity of the masses as a path to a new proletarian culture began to decreaseafter all, fascism was also a combination of a belief in technology and mass enthusiasm. As a result, the human individual and their ideology and political attitude took the central position in Soviet culture. The individual human soul was understood as a place of dramatic struggle between rational, humanist communist ideology and irrational fascist seduction. One should now be able to differentiate between dedicated communists and hidden traitors (dvurushniki, vrediteli). This kind of differentiation was basically a psychological one and could be treated only by means of realist literature and art, with their concentration on the deep analysis of individual psychology. Thus, traditional bourgeois realism was equated with humanism, whereas modernist art was understoodtogether with fascismas anti-humanist. Soviet culture began the process of its re-humanization, or rather it re-psychologizationafter almost two decades of ignoring individual psychology and the tradition of psychological realism.

In these years the Soviet Union, looking for allies in the non-fascist West, began to present itself as a defender of the European humanist tradition against fascist barbarism. The main argument was this: the bourgeoisie had become incapable of defending the heritage of classical art, it had capitulated to fascism and its destruction of cultureso the Soviet Union remained the only true defender of this culture. In his text On the Time When the Surrealists Were Right (1935), Andre Breton analyzed precisely this change in cultural politics as manifested through the 1935 International Congress for the Defense of Culture in Paris, which was organized by Soviet authorities and political and cultural forces in the West sympathetic to the Soviet Union.5 Already the title of the conference made clear its defensive, culturally conservative or even reactionary character. Breton relates this cultural turn to a declaration from May 15, 1935 in which Stalin stated his full support for the French national defense policythus, according to Breton, betraying the old communist goal of turning the war between nation-states into a civil war. In the same text Breton quotes a series of letters published by the newspaper Pravda under the general title Respect your Parents. This restoration of family values had immediate ideological consequences. Breton quotes what Ilya Ehrenburg wrote at that time about the surrealists: For them a woman means conformism. They preach onanism, pederasty, fetishism, exhibitionism, and even sodomy. At the end of the text Breton notes that the glorification of fatherland and family that Stalinist culture began to practice could easily lead to a restoration of religion and maybe even private property.

Mikhail Roginsky, Door, 1965. Oil on wood, door handle, 160 x 70 x 10 cm.

So before WWII the fascists saw modern art as an ally of communism, communists saw it as an ally of fascism, and the Western democracies saw it as a symbol of personal freedom and artistic realismas an ally of both fascism and communism. This constellation defined postwar cultural rhetoric. Western art critique saw Soviet art as a version of fascist art, and Soviet critique saw Western modernism as a continuation of fascist art by other means. For both sides, the other was a fascist. And the struggle against this other was a continuation of WWII in the form of a cultural war.

The main terrain of the cultural Cold War was, of course, Germany divided between the two blocs. After WWII the American administration of Germany started a program to reeducate the German population. Art played an extremely important role in this program. The prewar economic and social structures remained basically intact, and thus commitment to modernist art took on the character of an official religion in West Germanyas a visible sign of a rejection of the Nazi past. But at the same time, this commitment was directed against East Germanys socialist realism. This was made obvious by the launching of Documenta in Kassel in 1956still the greatest exhibition of contemporary art today. Kassel is a provincial town with no prominent cultural tradition. But it was situated close to the border with East Germanyand thus perceived as a frontier town. In the first period of its existence Documenta was focused on those modernist and especially expressionist trends that had been associated with the exhibition Degenerate Artand served as a kind of rehabilitation of these trends. But the neo-avant-garde wave of the late 1950s and 60s changed the artistic landscape in the East and West.

The death of Stalin in 1953 transformed the cultural situation in the Soviet Union. The most obvious change happened in architecture. Stalinist architecture was historicist; it wanted to be grandiose and spectacular. This desire for grandiosity and spectacularity was subjected to harsh critique and rejected at the beginning of the Khrushchev era. Post-Stalinist Soviet architecture was a somewhat cheap version of Russian avant-garde and Bauhaus architecture. Now one wanted to build not for visitors and tourists, but rather for the masses, for ordinary people, in contrast to the palace architecture of the Stalin period. One began to erect on a mass scale the so-called panel houses that were not built in the traditional sense of this word, but constructed from blocks produced at a panel factory. This method suggested the zero-point of traditiona starting point for a new era. The panel houses of the Khrushchev period aesthetically translated the egalitarian, communist promise; they offered an image of universal equality, bare of any signs of privilege and aesthetic distinction. It is interesting that many critics in the Soviet Union and in the West characterized this architecture as inhuman because it was monotonous, standardized, and egalitarian. This reproach of inhumanity was, actually, already directed by the German right-wing press against the first projects of panel houses proposed by Mies van der Rohe in the second half of the 1920s as, in his words, the final solution to all social questions. However, many Soviet artists of this period manifested the same neo-constructivist, neo-avant-garde will to reduction, minimalism, and geometrical abstractioncombined with faith in technical progress and a desire to conquer cosmic space. At the same time one could also see a growing interest in pop art as it shown by Mikhail Roginskys The Door (1965).

Michail Chernyshov, Airplane with Circles,1961.Gouache, pencil, and collage on paper,46 x 60 cm.

However, the situation of neo-modernist, neo-avant-garde art began to change in December 1962 after Khrushchevs visit to an exhibition of new Soviet art. The exhibition presented a range of styles, including traditional socialist realism, a kind of neo-Cezannism, surrealism, symbolism, and pure abstraction. Enraged, Khrushchev insulted the artists and demanded a return to normal, healthy, positive art. This very public scene of indignation dashed all hopes for official recognition of an art committed to the heritage of the avant-garde, or even moderate modernism. Again, modernist art became the face of the ideological enemy, namely, Western capitalism culminating in an art market that betrayed traditional humanist values.

In a famous pamphlet called Why I Am Not a Modernist (1963), Mikhail Lifshitz (who was a close friend and collaborator of Georg Lukcss in the 1930s) reiterated the main points of the standard Soviet critique: modernism is cultural fascism because it celebrates irrationality and anti-humanism. Lifshitz writes:

So, why am I not a modernist? Why does the slightest hint of such ideas in art and philosophy provoke my innermost protest? Because in my eyes modernism is linked to the darkest psychological facts of our time. Among them are a cult of power, a joy at destruction, a love for brutality, a thirst for a thoughtless life and blind obedience The conventional collaborationism of academics and writers with the reactionary policies of imperialist states is nothing compared to the gospel of new barbarity implicit to even the most heartfelt and innocent modernist pursuits. The former is like an official church, based on the observance of traditional rites. The latter is a social movement of voluntary obscurantism and modern mysticism. There can be no two opinions as to which of the two poses a greater public danger.6

In a more expanded version of this manifesto published in 1968 under the title The Crisis of Ugliness, Lifshitz argues that the goal of avant-garde art was to abolish the artwork as a space of representation and to make it a mere thing among other things.7 This analysis is, of course, correctand Lifshitz has no difficulty in proving its correctness by using examples from French cubism. The strategy that he chooses is, of course, pretty clever. It gives Lifshitz a chance to undermine Picasso and Legers claims to being communist, Marxist artistsand thus also to criticize Roger Garaudys book Dun realisme sans rivages (Realism without Borders, 1963), which was used by Soviet defenders of friendly, pro-communist modernism.

But Lifshitz goes further in his analysis. He compares cubism to pop art, which became influential in the 1960s. Lifshitz argues that pop art followed the road opened by cubism: cubists produced extra-ordinary things that at the time were unlike any other things in our civilization, but pop artists aestheticized the commodities that dominated contemporary mass consumption. Lifshitz concedes that this aestheticization had an ironic character but states that, even so, pop art became a part of contemporary capitalist commodity production. This is, of course, also correct. And one can argue that ultimately it is the seductive power of Western commoditiesand the accommodation of the Soviet population to these commoditiesthat brought down Soviet socialism. In this sense the avant-gardes belief in the superiority of accommodation over propaganda was proven to be true.

Of course, at the time when Crisis of Ugliness was published it was perceived not as a prediction of the future but as a symbol of a return to the darkest days of Stalinism. This return, as we know, did not take place. Soviet neo-modernist art of the 1960s disappeared from public view but was not radically suppressed. It survived in the form of the so-called unofficial art practiced in private spaces, below the radar of Soviet mass media. One could say that during the late 1960s and 70s the Cold War was internalized by the Soviet art system, for inside the Soviet Union art became divided into official and unofficial ideological camps. Official art was identified as being truly Soviet. Unofficial art was considered to aesthetically represent the West at a time when political representation of Western positions and attitudes was impossible. That is why Soviet unofficial art was more than art. It was the West inside the East. And that is why today many contemporary Russian artists sympathize with the Soviet critique of modernism. One reads Lukcs againand even more, Lifshitz. In Moscow a well- known artist named Dmitri Gutov even organized a Lifshitz Club with the goal of struggling against Western modernism.

If at the beginning of the avant-garde, artists saw in the thingness of art a chance to liberate it from the obligations of representation, today one has the feeling that the things produced by an individual artist drown in the mass of contemporary commodity production. Thus, many artists turn back to the content, to the messagein the hope that it still will be heard in our overcrowded and saturated public space.

This text was originally given as a lecture in the Distinguished Lecture series at the Jordan Center at NYU on October, 10, 2019.

Boris Groys is a philosopher, essayist, art critic, media theorist, and an internationally renowned expert on Soviet-era art and literature, especially the Russian avant-garde. He is a Global Distinguished Professor of Russian and Slavic Studies at New York University, a Senior Research Fellow at the Staatliche Hochschule fr Gestaltung Karlsruhe, and a professor of philosophy at the European Graduate School (EGS). His work engages radically different traditions, from French post-structuralism to modern Russian philosophy, yet is firmly situated at the juncture of aesthetics and politics. Theoretically, Groyss work is influenced by a number of modern and postmodern philosophers and theoreticians, including Jacques Derrida, Jean Baudrillard, Gilles Deleuze, and Walter Benjamin.

2019 e-flux and the author

Excerpt from:

The Cold War between the Medium and the Message: Western Modernism vs. Socialist Realism - Journal #104 November 2019 - E-Flux

1 dead, 1 hospitalized after gunmen shot both in the back of the head during apparent robbery – Texas Breaking News

UPDATE: An inmate who had been placed on life support after attempting to commit suicide was pronounced dead earlier today.

According to a media release from the Bexar County Sheriffs Office, 35-year-old Dontrell Lee Petersons family made the decision to take him off life support on October 10.

Peterson, who had been placed on life support due to complications in his health condition after his suicide attempt, was reportedly pronounced dead at 12:11 p.m. Monday, November 11 by medical staff at University Hospital.

He had been booked into the Bexar County Adult Detention Center on two warrants for Aggravated Assault of a Child and Trafficking of Persons.

Peterson allegedly kidnapped a 15-year-old girl from Houston, brought her to San Antonio for sex, and sexually assaulted her twice before leaving her by the side of the road.

You can read our original story on Peterson here.

Per standard procedure, the BCSO Criminal Investigations Division, Internal Affairs, and the Public Integrity Unit are investigating Petersons death.

Converse PD has also been notified as is standard protocol, based on the Sandra Bland Act as well as the Texas Commission on Jail Standards.

BEXAR COUNTY, Texas An inmate suspected of kidnapping a 15-year-old girl from Houston was rescued after he attempted to commit suicide yesterday afternoon while in the Bexar County Adult Detention Center.

According to a media release from the Bexar County Sheriffs Office, a Detention Deputy interrupted the suicide attempt around 2:50 p.m. on Saturday.

Sources with MySA say 35-year-old Dontrell Peterson, who has been Charged with trafficking of a person and aggravated sexual assault of a child, was discovered hanging in his cell.

The Detention Centers deputies and medical staff immediately responded to the incident and began performing life saving measures on Peterson.

First responders were dispatched to the Detention Center and transported Peterson to University Hospital for further medical treatment.

He was reportedly placed in a medically induced coma following the suicide attempt.

Bexar County Sheriff Javier Salazar said in a press conference Saturday evening that the BCSO still plans to pursue their case against Peterson.

We still got a 15-year-old girl that was trafficked and sexually assaulted, said Sheriff Salazar, and thats a heart-breaking case in and of itself.

Texas Breaking News will update you once more information on this case is available.

Click here to read our original story on the case against Peterson.

Read the original post:

1 dead, 1 hospitalized after gunmen shot both in the back of the head during apparent robbery - Texas Breaking News

Successful launch continues deployment of SpaceX’s Starlink network – Spaceflight Now

SpaceXs Falcon 9 rocket took off from Cape Canaveral at 9:56 a.m. EST (1456 GMT) Monday. Credit: Steven Young/Spaceflight Now

Sixty upgraded satellites for SpaceXs Starlink broadband network rocketed into orbit Monday from Floridas Space Coast, debuting performance enhancements and notching new firsts in SpaceXs list of rocket reuse accomplishments.

SpaceXs second batch of Starlink satellites joined 60 previous broadband-beaming spacecraft in orbit after deployment from a Falcon 9 rocket Monday, adding to a network that may eventually include thousands of satellites broadcasting high-speed Internet signals from space.

The 229-foot-tall (70-meter) Falcon 9 climbed away from Cape Canaverals Complex 40 launch pad at 9:56 a.m. EST (1456 GMT), turned toward the northeast and soared through scattered clouds on a gorgeous Veterans Day morning.

Nine kerosene-fueled Merlin 1D engines powered the Falcon 9 with 1.7 million pounds of thrust, sending the rocket into the sky with a thundering sendoff. It was the first launch to take off from a Cape Canaveral launch pad since Aug. 22, and SpaceXs first satellite launch since Aug. 6.

The Falcon 9s first stage shut down and detached from the rockets second stage around two-and-a-half minutes into the flight. Moments later, the Falcon 9s second stage lit its single Merlin powerplant to propel itself into orbit with the Starlink payloads, then the rockets nose cone opened and fell away, revealing the Starlink satellites after transiting through the thick, lower layers of the atmosphere.

The first stage booster returned to a propulsive landing on SpaceXs drone ship Of Course I Still Love You holding position around 400 miles (250 kilometers) downrange from Cape Canaveral in the Atlantic Ocean, roughly due east of Charleston, South Carolina. The rocket completed its fourth mission, following three previous launches and landings two last year, and one in February that helped loft into space an Indonesian communications satellite and the Israeli Beresheet moon lander.

Mondays launch was the first time SpaceX flew a Falcon 9 booster on a fourth mission. It also marked another first for SpaceX, which demonstrated its capability to reuse a payload fairing recovered from a previous launch.

The bulbous payload shroud protects satellites during the first few minutes of flight, then drops away from the rocket in two halves. The fairing halves flown Monday originally launched on a Falcon Heavy mission April 11, then parachuted into the Atlantic Ocean, where SpaceX teams pulled them from the sea for inspections, refurbishment and reuse.

SpaceX planned to attempt to catch both fairing halves with two specially-outfitted boats Monday. But managers ordered the ships to port due to concerns about rough seas.

SpaceX now has two fairing recovery ships in its fleet, both equipped with giant nets to catch composite fairing halves as they gently fall to the sea under parachutes. The fairings also carry cold gas thrusters to control their descent.

On previous missions, SpaceX has tried to catch one fairing half using a single boat. The company successfully caught one piece of the fairing for the first time after a July 25 launch of a Falcon Heavy rocket.

Pursuing the prime objective of Mondays mission, the Falcon 9s second stage engine switched off about nine minutes after launch, and the rocket coasted over Europe and the Middle East before reigniting its engine at around 10:41 a.m. EST (1541 GMT) to circularize its orbit. The Falcon 9 aimed for an altitude of around 174 miles (280 kilometers) for deployment of the Starlink satellites, and a member of SpaceXs launch team confirmed the rocket achieved an on-target orbit.

The Falcon 9 sent commands at 10:56 a.m. EST (1546 GMT) to release retention pins holding the Starlink satellites to the launcher, and live video from a camera on-board the rocket showed the 60 flat-panel spacecraft receding in the blackness of space.

The satellites, but at a SpaceX facility in Redmond, Washington, are designed to gradually disperse over the coming hours and days. Ion thrusters fed by krypton fuel will maneuver the satellites into operational 341-mile-high (550-kilometer) orbits inclined 53 degrees to the equator.

SpaceX says 1,440 of the satellites are needed to provide Internet service over the populated world, a service level the company says could be achieved after 24 launches.

The Starlink network could offer service for northern parts of the United States and Canada after six launches, according to SpaceX.

SpaceX could launch thousands more Starlink satellites if merited by market demand. The Federal Communications Commission has authorized SpaceX to operate nearly 12,000 Starlink satellites broadcasting inKu-band, Ka-band and V-band frequencies, with groups of spacecraft positioned at different altitudes and in various planes in low Earth orbit.

Documents filed with the International Telecommunication Union last month suggested SpaceX could add another 30,000 Starlink satellites to the network, growing its total size to 42,000 spacecraft.

The Starlink network is rapidly becoming a core business area for SpaceX, which is competing with companies like OneWeb and Amazons Project Kuiper to deploy fleets of thousands of small satellites in low Earth orbit to beam broadband Internet signals from space to users around the world.

Developers of the so-called mega-constellations in low Earth orbit say their networks offer key advantages over traditional satellite Internet architectures, which relay on satellites in higher orbits, where radio transmissions even traveling at the speed of light take longer to reach.

SpaceX has launched more satellites than either of its chief competitors Amazon has not yet launched any and the spacecraft that lifted off Monday will introduce new capabilities to the Starlink network.

Since the most recent launch of Starlink satellites in May, SpaceX has increased spectrum capacity for the end user through upgrades in design that maximize the use of both Ka- and Ku-bands, SpaceX wrote in a press kit for Mondays launch. Additionally, components of each satellite are 100% demisable and will quickly burn up in Earths atmosphere at the end of their life cycle a measure that exceeds all current safety standards.

SpaceX said the new Starlink spacecraft design can provide a 400 percent increase in data throughout per satellite, and each satellite carries double the number of steerable phased array broadband beams than on earlier Starlink platforms.

The first 60 Starlink satellites, which launched May 23, carried only Ku-band antennas. At the time, SpaceX said 95 percent of the materials in each of the first 60 satellites would burn up in the atmosphere after their missions were complete.

Gwynne Shotwell, SpaceXs president and chief operating officer, said last month that the company plans to begin launching Starlink spacecraft equipped with inter-satellite laser crosslinks some time mid-to-late next year.

Three of the 60 satellites launched in May have stopped communicating with ground controllers, but SpaceX officials say they are pleased with the overall performance of the initial block of Starlink spacecraft.

The U.S. Air Force is testing Internet connections between aircraft and SpaceXs Starlink satellites to evaluate the networks suitability for future military use, and Elon Musk, SpaceXs founder and CEO, said he sent a tweet last month through a Starlink satellite.

We still have ways to go from tweets to 4K cat videos, but we are on our way, joked Lauren Lyons, a SpaceX engineer who hosted the companys webcast of Mondays launch.

Skywatchers with clear skies at twilight could see the Starlink satellites passing overhead in a train-like formation after Mondays launch, similar to observations of the first 60 satellites following their launch in May.

The satellites reflected more sunlight than expected, creating a shimmering spectacle and sometimes flaring to be as bright as the brightest stars in the sky. The satellites appeared to dim over time, and observations became less frequent as they spread out in their orbital plane.

The bright satellites drew the ire of many astronomers, who worried the addition of thousands of similarly-bright satellites could interfere with scientific observations using ground-based telescopes.

The Royal Astronomical Society said in June that the large number of broadband satellites proposed by SpaceX, Amazon, OneWeb and Telesat presents a challenge to ground-based astronomy.

The deployed networks could make it much harder to obtain images of the sky without the streaks associated with satellites, and thus compromise astronomical research, the society said in a statement.

The National Radio Astronomy Observatory, funded by the National Science Foundation, said in May it was working with SpaceX to jointly analyze and minimize any potential impacts on astronomical observations caused by radio transmissions coming from the Starlink satellites.

These discussions have been fruitful and are providing valuable guidelines that could be considered by other such systems as well, the NRAO said in a statement. To date, SpaceX has demonstrated their respect for our concerns and their support for astronomy.

The NRAO said it continued to monitor, analyze and discuss the evolving parameters of the Starlink system. The NRAO identified several proposals under consideration, including exclusion zones and other mitigations around the National Science Foundations current and future radio astronomy facilities.

SpaceX says it is actively working with leading astronomy groups from around the world to make sure their work is not affected by the Starlink satellites. Engineers are taking steps to make the base of future Starlink satellites black to help mitigate impacts on the astronomy community, SpaceX said.

But SpaceX says satellites launched Monday do not incorporate the change.

SpaceX says it will adjust Starlink orbits should it be necessary for extremely sensitive space science observations, and the company has touted the ability of its next-generation Starship vehicle to send giant astronomical telescopes into space.

We have also proactively reached out to leading astronomy groups from around the world to discuss the Starlink mission profile, scientifically assess the impacts on astronomy activities and evaluate any helpful mitigations moving forward, a SpaceX official said.

Email the author.

Follow Stephen Clark on Twitter: @StephenClark1.

See the article here:

Successful launch continues deployment of SpaceX's Starlink network - Spaceflight Now

What it takes to be a space pilot – Astronomy Magazine

Lifting OffFlying into space is a coveted job. That demand means companies are able to choose the most qualified pilots. And top of that list for qualifications: hours in flight.

The more experience you have, the more likely you are to have encountered situations that are more challenging, says David Mackay, Chief Pilot for Virgin Galactic.

It only happened because I met Burt, and he saw that I built a plane accurately and it flew very well, Melvill recalls. He flew it himself and he then trained me himself to be a test pilot of his aircraft.

Melvill would go on to pilot Virgins SpaceShipOne, making the first commercial flight into space in 2004. But Melvills story is unique.

I dont know anyone else who went the path I went. No recollection of anybody who was lucky enough to get to do what I did, Melvill says.

Typically, test pilots receive their training through military branches, as Mackay did. On top of that, they spend countless days in flight simulators to prepare future commercial space pilots for all conceivable situations.

As we approach the flight day itself [the pilots] will be in the in the simulator every day, sometimes twice a day doing repeated profiles, Mackay says. In the airline industry, typically youre in the simulator every six months and were in it on a daily basis.

Its somewhat akin to going to a doctors office. The doctor informs you of all the known risks associated with the particular procedure or operation and once the patient has been informed of that, some documentation is signed and then the procedure proceeds, says Kelvin Coleman, the Federal Aviation Administrations Deputy Associate Administrator for Commercial Space Transportation. We ensure that consultation is made, and that documentation is in place before those space flight participants and crew members can fly.

For commercial space pilots who have successfully completed an authorized flight into space defined in the U.S. as 50 miles above Earths surface where effects like weightlessness become apparent the Office of Commercial Space Transportation recognizes their achievements with Astronaut Wings. To date, seven commercial astronauts have received Astronaut Wings. Those flying under government programs, like NASA, are not eligible for Astronaut Wings.

Were in a test program and, you know, it makes complete sense to have test pilots working on an aircraft that is still in the test program, Mackay says. Maybe one day we dont need test pilots and on the other hand there are an awful lot of [pilots] who are really interested in doing this. And you know, why not get the most experienced and best-qualified pilots you possibly can?

Aside from flight experience and the ability to communicate clearly with a large team, a commercial space pilot also needs another crucial attribute: a passion for their job.

One of the most important things, of course, is that we want somebody who is highly motivated and really keen to see the project succeed. And a good team player, it takes a big team of people to make this work, Mackay says.

Excerpt from:

What it takes to be a space pilot - Astronomy Magazine

Spaceflight alters heart cells but they quickly recover back on Earth – New Scientist News

By Ruby Prosser Scully

Joseph Wu lab, Stanford University School of Medicine

Human heart cells are altered by spaceflight but return mostly to normal when back on Earth. The findings could help scientists understand why astronauts hearts change and how to prevent it.

Previous studies of astronauts have found that spaceflight reduces both heart rate and blood pressure and increases the amount of blood pumped by the heart. But most research on how this happens has been done either on animals or on whole human tissues or organs.

To gain further insights, Alexa Wnorowski at Stanford University in California and her colleagues performed experiments using human heart cells.

Advertisement

First, they took blood from three people with no history of heart disease. They then reprogrammed some of the blood cells into stem cells that were then coaxed to form heart muscle cells.

Half of the heart muscle cells were put on a SpaceX spacecraft travelling to the International Space Station for a resupply mission. The other half were kept on Earth for comparison.

After five and a half weeks, the cells in orbit were returned to the ground and the scientists examined the effects of microgravity on them.

Read more: What happened when one twin went to space and the other stayed home?

The team found differences in the way that 3000 genes were expressed in these cells. The most notable changes were to genes responsible for metabolism and the functioning of mitochondria, which are the energy powerhouses of cells.

Around 1000 of these genes were still different after 10 days back on Earth, which is equivalent to roughly 4 to 5 per cent of all known human genes. But most of the genes responsible for the changes to the cells mitochondria and metabolism had returned to normal.

It isnt clear from this study what effects the changes might have on astronauts. A previous study looked at two people who were twins: one went to space for a year and the other remained on Earth. It found changes to genes associated with cell mitochondria and metabolism in blood cells in the twin who had been to space. These werent seen in the other twin.

This raises the possibility that spaceflight has similar effects on multiple cell types, including heart and blood cells, says Wnorowski. But its also not quite enough data to draw that large of a conclusion, she says.

The team plans to send 3D tissue structures with multiple different cells types on an upcoming trip to the International Space Station to see how they are affected.

Journal reference: Stem Cell Reports, DOI: 10.1016/j.stemcr.2019.10.006

More on these topics:

Read the original:

Spaceflight alters heart cells but they quickly recover back on Earth - New Scientist News

4 Things to Know About New Space Company Virgin Galactic – Motley Fool

At some point in the not-too-distant future, the global space industry will be worth $1.1 trillion -- maybe as much as $1.8 trillion -- according to the space analysts at investment bank Morgan Stanley.

And now there's a pure-play way to invest in that: Virgin Galactic (NYSE:SPCE), shares of which began trading last week.

We first told you about space tourism company Virgin Galactic's plans to go public -- without actually doing an IPO -- back in July. Taking an unconventional route to the public markets, Virgin Galactic would first sell half its shares to publicly traded shelf-company Social Capital Hedosophia Holdings (SCH), then reverse-merge into SCH and label the entire combined company "Virgin Galactic."

Voila! Instant virtual IPO.

Now that Virgin Galactic is public and its shares have had a few days to trade around a bit, we thought you might like to know a bit more about "the world's first and only publicly traded commercial human spaceflight company" (their words, not mine).

Virgin Galactic shares jumped as much as 10% on the day of the name change, but ended the day right back where they began at $11.79 per share -- and it's been all downhill since. The day after "Virgin Galactic" became publicly tradable, shares lost 7% of their value... then 4% more the day after that... and 11% the day after that!

The good news is that by the end of the week, short-sellers apparently decided they had made enough money, and bought back some shares. But in the end, Virgin Galactic stock was down 18% in its first week of trading.

Hardly the result Sir Richard Branson -- or investors -- had hoped for.

Why are investors starting to sour on Virgin Galactic stock? Part of the reason may be that they've finally gotten a good, close look at its numbers. You see, the day after it began trading, Virgin Galactic filed an "8-K" report with the SEC, which included an "unaudited, pro forma, condensed" review of some of its financial information.

Among the revelations from this document: Virgin Galactic has almost no revenue -- but lots of losses.

Admittedly, coming from a company that has yet to make its first commercial spaceflight, this shouldn't be too surprising. But for investors with only a passing familiarity with Virgin Galactic's status, the numbers might have come as a bit of a shock.

Over the first six months of 2019, this company with an $1.8 billion market capitalization (that'sS&P Global Market Intelligence's latest estimate) has booked only $2.4 million in sales -- and racked up $96.4 million in net losses.

The good news is that for the time being at least, Virgin Galactic is in a good position to absorb these losses as it awaits its first commercial spaceflight (now expected to take place sometime in 2020).

Thanks largely to the cash that came with SCH's investment, Virgin Galactic now boasts a $536.6 million bank account, and no long-term debt. Almost all of its debts are short-term in nature, and the bulk of them ($81.1 million) consist of customer deposits -- obligations the company should quickly begin satisfying once it begins flying tourists to space commercially.

That's about it from the perspective of "dollars-and-cents" revelations from the report. No mention of free cash flow. No guidance for what to expect the numbers to look like going forward. (As I mentioned, Virgin gave us only an "unaudited, pro forma, and condensed" snapshot.) But one other revelation bears examination.

After the merger, Sir Richard Branson, in the form of "Vieco US," controls 58.8% of Virgin Galactic's shares. Shareholders of what used to be SCH own 40.2%. The remaining 1% of Virgin Galactic's shares, believe it or not, are now owned by Boeing (NYSE:BA) -- which, having its own space business, might ordinarily be considered a Virgin Galactic competitor! Boeing's venture arm HorizonX, you see, made a $20 million investment to take a 1% share in Virgin Galactic when it went public.

And this is interesting because it gives Boeing insight into the company. Boeing can use that to learn how good of a business space tourism might become without making investments of its own. It also gives Boeing insight into any advances Virgin Galactic might make in commercial air transport.

After all, beginning next year, and for years to follow, Virgin planes will be making regular flights at ultra-high altitudes and hypersonic velocity. In so doing, they're bound to learn interesting things about how passenger airplanes perform at very high speeds, in very thin atmospheres. Indeed, Virgin Galactic's CEO says this will be an "exciting part" of Virgin's business in future years. Over and above the excitement of flying into space, the path Virgin spacecraft take to get to space could blaze a new trail for intercontinental passenger transport, cutting travel times between Los Angeles and Tokyo from 11 hours ... to just two hours.

(Commenting on this aspect of the business earlier this year, investment bank UBS opined that while Virgin Galactic's primary reason for being -- space tourism -- might become a $3 billion industry a decade from now, hypersonic business travel could be worth as much as $20 billion annually.)

Unsurprisingly, this interests Boeing, too. Last month, Boeing HorizonX Ventures head Brian Schettler told CNBC that Boeing intends to use its Virgin Galactic investment "to explore" not just "commercial access to space," but also "high-speed mobility" of commercial airplanes as well.

As Virgin Galactic spins up its business and prepares to issue its first earnings report, investors might want to "explore" this aspect of Virgin Galactic's business model as well.

Excerpt from:

4 Things to Know About New Space Company Virgin Galactic - Motley Fool

Mercury is making a rare ‘transit’ across the sun. Here’s how to watch. – NBCNews.com

Skywatchers around the world have the opportunity to witness a rare astronomical event Monday that occurs just 13 times each century.

Mercury, the smallest planet in the solar system, is set to inch across the face of the sun in whats known as a transit, and several organizations are planning to broadcast the celestial event live online.

During the Mercury transit, the planet will pass between Earth and the sun, and while this chance alignment occurs, skywatchers here will be able to see Mercury appear as an inky black dot crossing the suns bright disk.

The planet Mercury is a very small, terrestrial planet, and its quite a bit closer to the sun than we are, so itll just be a tiny little black spot, said Patti Boyd, an astrophysicist at NASAs Goddard Space Flight Center in Greenbelt, Maryland.

Let our news meet your inbox. The news and stories that matters, delivered weekday mornings.

The transit will begin Monday at 7:35 a.m. ET, and the entire event will last a little more than five hours. People on the East Coast of the United States, Central America and South America will be able to witness the entire transit because Mercury will start marching across the solar disk after the sun has already risen.

For the rest of North America and parts of Europe and Africa, sunrise will occur while the transit is already in progress, but skywatchers should still be able to catch part of the event, weather permitting. The transit of Mercury will not be visible in Australia and much of Asia, but enthusiasts can still catch all the action, thanks to almost real-time images from NASAs Solar Dynamics Observatory.

Slooh, an online observatory, is planning to livestream the event on YouTube, beginning at 7:30 a.m. ET. The Virtual Telescope Project, which collects images from remotely controlled telescopes around the world, will also broadcast the transit of Mercury online.

To watch the transit in person, do not look at the sun directly with the naked eye, including through binoculars or telescopes. Observing the sun without proper protection can lead to serious and permanent vision damage.

Rather, Boyd recommends using eclipse glasses, which are designed with certified solar filters to make viewing safe. But even with eclipse glasses, it will likely be difficult to spot Mercury.

The dot will be very small, she said. Even for people with perfect vision, itll be a stretch to make out the faint, circular dot crossing the face of the sun.

From Earth, its only possible to see transits of Mercury and Venus. Though a Mercury transit will occur again in 2032, the next one that will be visible from the continental United States is in 2049.

Transits of Venus are even more rare; the last one occurred in 2012, and the next one wont take place until 2117.

Denise Chow is a reporter and editor at NBC News MACH.

The rest is here:

Mercury is making a rare 'transit' across the sun. Here's how to watch. - NBCNews.com