Building Spiritual Readiness in the Time of COVID-19 – United States Army

JOINT BASE LEWIS-McCHORD, Wash. During this time of social distancing, working from home, and being separated from others, some people may experience tough times. They might be looking for answers, question their role in the world, and be faced with unique stressors.One way to address the challenges may be by building spiritual readiness, according to the Army Resilience Directorate in Washington, D.C.The directorate divides resiliency, or readiness, into five components: spiritual, physical, psychological, social, and family. Some people may think spirituality means religion the traditional definition but over time, more have come to view spirituality and religion as two separate, but interconnected, topics.The Army Public Health Center defines spirituality as a sense of connection that gives meaning and purpose to a person's life. The Center points out that spirituality is unique to each individual.Spiritual readiness has several definitions, according to Chaplain (Col.) David Deppmeier, RHC-P command chaplain.For people of faith, a relationship with God answers those questions of identity and purpose as people created by God to know him and serve his purpose, Deppmeier said. Their walk with God yields insight and guidance, and provides hope and contentment as they navigate the challenges of life.But, Deppmeier said, religious faith is just one aspect of spiritual fitness.Its important to remember that many people have a spiritual worldview that doesnt involve a belief in God or a transcendent power, Deppmeier said. They may be guided by a philosophy or their own morality or core values, apart from a religion.Deppmeier said spirituality is a key part of many peoples lives.A persons spirituality isnt just a once-a-week experience that results from a religious service, Deppmeier said. Its the central part of who they are because it guides their belief system, moral conduct, and outlook on life.Chaplains encourage Soldiers and their family members to find hope, strength and resiliency through their own faith tradition, Deppmeier added.Deppmeier said that spiritual readiness is an integral part of the Armys program to ensure the health and strength of its Soldiers.Throughout our Armys history, our leaders have recognized the importance of caring for the religious needs of our Soldiers and their families, he said. Our Army leaders have always understood that spiritual readiness is a central part of a Soldiers overall readiness.There are a number of ways to build upon spiritual readiness, during self-quarantine, working from home, or being physically separated from others, Deppmeier said.I suggest setting clear goals to develop a spiritual resilience program, he said. I once read a study that indicated that people who actually write their goals down on paper accomplish 95 percent more than those who dont.Deppmeier suggested that people may want to set aside some time each day to meditate, pray, or read religious or devotional materials.Another goal may involve deciding to attend regular worship services in order to receive encouragement, experience fellowship, and deepen an understanding and faith in God, he added.Deppmeier said there are additional ways to build spiritual readiness apart from religious services or practices, especially if people are unable to leave their homes.Since many of us are experiencing isolation from others, its a great time to set a goal to read a book a week or month on any topic that will inspire or encourage you, he said. Its easy to check out e-books at your local library and start a reading plan. Get your spouse or loved one involved in reading a book together and it can deepen your communication.Deppmeier said the RHC-P pastoral staff is always available to Soldiers, civilians and families and that their role goes far beyond what is normally associated with the chaplain.Our chaplains lead religious services, provide counseling, and conduct religious support training events, he said, such as ward appreciation events for staff members, or classes on topics like suicide prevention, coping with grief, or managing stress or anger.Other methods of building spiritual readiness found on APHCs Spiritual Health include yoga, meditation, and downloadable brochures containing information to outside resources.One advantage to being at home, Deppmeier said, is that people may find themselves with more time in which to work on their own spiritual readiness.I often hear the complaint, If I only had more time! he said. I know were all busy, but well only have the time if we make the time, and we always make time for the things most important to us.HELP IS AVAILABLEThe Army has a variety of resources available to help build and maintain resiliency. These resources are there for Soldiers, civilians, retirees, and their families. Many are available 24 hours a day, seven days a week.Because so many Regional Health Command-Pacific staff members are working long hours, working from home, or are self-quarantining with their families, were sharing their contact information to reach a wider audience.Regional Health Command-Pacific Behavioral Health: Lawrence Edwards, lawrence.a.edwards3.civ@mail.mil; Warren Aoki, warren.k.aoki.civ@mail.mil; Michael Martella, michael.a.martella2.civ@mail.mil.Regional Health Command-Pacific Chaplain: Chaplain (Col.) David Deppmeier, 808-594-8031, david.j.deppmeier.mil@mail.mil; Staff Sgt. Michael Kuehne, 808-741-3049, michael.k.kuehne.mil@mail.mil.Regional Health Command-Pacific Master Resiliency Trainer: Sgt. 1st Class David Baker, 808-800-1450, andrew.d.baker5.mil@mail.milArmy Resilience Directorate: https://readyandresilient.army.mil/index.htmlArmyFit: https://armyfit.army.mil/Army Public Health Center Spiritual Fitness: https://phc.amedd.army.mil/topics/healthyliving/bh/Pages/SpiritualHealth.aspxComprehensive Soldier and Family Fitness: https://readyandresilient.army.mil/CSF2/index.htmlMilitary Crisis Line (U.S.): (800) 273-8255 or DSN 111; Press 1. Text: 838255Military Crisis Line (Korea): 0808-555-118 or DSN 118Military OneSource 24/7 Support: 800-342-9647Psychological Health Center of Excellence: 866-966-1020; 24/7 outreach

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Building Spiritual Readiness in the Time of COVID-19 - United States Army

NCR readers share how they keep spiritually grounded, part three – National Catholic Reporter

NCR recently asked how to keep spiritually grounded in a pandemic crisis. Readers responded with how they deepen their faith life and spiritual practice by discovering new prayers and rituals or participating in livestreamed events. Answers have been edited for length and clarity.

A very spiritual friend of mine, whom I phoned the day after my country went into lockdown, drew my attention to the following text:

"Bow down, then, before the power of God now,so that he may raise you up in due time;unload all your burden on to him,since he is concerned about you.Keep sober and alert,because your enemy the devil is on the prowllike a roaring lion, looking for someone to devour.Stand up to him, strong in faith and in the knowledgethat it is the same kind of sufferingthat the community of your brothersthroughout the world is undergoing.You will have to suffer only for a little while:the God of all gracewho called you to eternal glory in Christwill restore you,he will confirm, strengthen and support you.His power lasts for ever and ever. Amen."(1 Peter 5:6-11 JB)

It came to her attention, seemingly, by accident. But we know that God answers our prayers, often in ways we do not expect. I have decided to read it every day of this crisis and to pray that by God's power a better world will emerge post COVID-19.

In what ways, if any, has your faith helped you to deal with the crisis?

I am 81 and live on my own. This crisis brings home to me how little I have done to show my love to the needy and how powerless I am without my Savior, Jesus Christ. God's presence has become much more real to me.

BERNARD THOMAS HARRINGTONKatikati, New Zealand

***

I've joined streaming spiritual and faith sharing opportunities, including those led by Jesuit Fr. Jim Martin. I also watched a virtual Lenten mission led by Cardinal Sean O'Malley on CatholicTV and streaming online.

I am also a daily user of the app "Pray As You Go," which is produced by the Jesuits of Great Britain. Daily reflections, devotions and of course many versions of the examen are contained within the app. It truly has something for everyone.

I also subscribe to "Give Us This Day," a daily prayer resource.

In what ways, if any, has your faith helped you to deal with the crisis?

The Gospel for the last weekend in January was the story of Jesus asleep in the storm-tossed boat, with the disciples waking him with their statements of fear ("Do you not see that we are perishing?"). I've been carrying that story ever since, which has been increasingly in my mind and heart as the coronavirus crisis has escalated. I have also been praying with a reflection, on that same Gospel, written by St. Augustine about waking up the Christ who is asleep inside of us during times of tumult.

PAUL CHRISTIANBoston, Massachusetts

***

Centering Prayer has been a daily practice of mine for the past 15 years. I do it twice a day, first thing in the morning and again before dinner. I facilitate a group session each Thursday evening. As I begin each session, I consent to God's action and presence in my life. I then sit in silence. I use a sacred word whenever a thought creeps in to remind me to return to my silence and alert receptivity of God's presence. At this time of the coronavirus, I feel more called to periods of silence and the stabilizing impact that it has on my life. Centering Prayer is practice developed by Fr. Thomas Keating, the founder of Contemplative Outreach.

In what ways, if any, has your faith helped you to deal with the crisis?

I am so thankful for my faith always and its sustaining impact especially in times of difficulty.

ROBERT J. FERKENHOFFNokomis, Florida

***

I am finding Sulpician Fr. Raymond E. Brown'sThe Death of the Messiaha great resource right now. I am only reading the commentary sections of his magnificent work but it gives me an opportunity to very slowly and sometimes prayerfully follow Jesus through the night after the Last Supper. I take Brown's commentary in small doses and that has proved to be the best way for me to spend a part of each day as I shelter at home.

In what ways, if any, has your faith helped you to deal with the crisis?

I think for the most part my faith and an appreciation for the Communion of Saints that is so deeply implanted in our faith, makes me more aware of those who are suffering from the coronavirus but also of those who are tending to them.

DONALD CASEYMahwah, New Jersey

***

As a queer Catholic, I'm compelled by the power of the rosary. I've been praying it daily with particular affinity for the hail holy queen at conclusion. The protection, comfort and healing offered by the Blessed Mother nurtures my soul. I hope to see a resurgence of the rosary and its reclamation by folks on the margins, the vulnerable and the forgotten. I hope it gives folks with more privilege a sense of perspective and a thirst for justice.

In what ways, if any, has your faith helped you to deal with the crisis?

My spiritual practice has allowed me to maintain a sense of routine and structure during uncertain times and it connects me with a higher power to rely on when so many things are out of my hands. It's also been helpful for my partner (an atheist) to see the power and solace of spiritual practice. I bought a rosary for him as a gift!

MATT GALKOWSKINew Orleans, Louisiana

***

Spiritual resources:

Connecting with old friends in various locations. Connecting with my six siblings via text and "virtual cocktail hour." My husband and two daughters who are home from college.

In what ways, if any, has your faith helped you to deal with the crisis?

Having the luxury to spend uninterrupted time in prayer each morning because I have no place to go, no appointments to make, etc., has been wonderful and I am very grateful.

JODEE FINKCresskill, New Jersey

***

This trying time of isolation is not new to me. I experienced it once before in Northern California when many of us, who were survivor/advocates in the clergy abuse crisis, were shunned/shamed out of our parishes and forced to find an alternative, spiritual life. Saying the rosary and Marian devotions, once consoling, went out the door because I associated them with those who had humiliated us.

Each Sunday for 20 years, my husband and I celebrated an ersatz Mass at our kitchen table, using the readings for the day and Gospel commentaries by William Barclay and Charles Spurgeon. We elevated bread and wine remembering our Lord's sacrifice and his earthly persecution (so like ours). We prayed for the church and our perceived enemies. Sometimes our adult children and their friends joined us.

Now we live on a beautiful, 10-acre property near Glacier Park. Although our parish church is closed and we have no close friends there, we are blessed with the presence of four of our children nearby and my retired, missionary brother and his wife nearby. Currently, spending online time with Pope Francis at daily Mass is my delight. Together my husband and I start each morning with readings from daily devotionals, a chapter from one of Franciscan Fr. Richard Rohr's marvelous books, then recite "Our Father," "Hail Mary," "Glory Be," "Morning Offering" (redesigned to fit our times) and Augustine's Holy Spirit prayer.

Finally, it gives me great pleasure to say that, both in our previous life in California and our current life here in Montana, NCR has always served us well as our personal support and church in exile.

In what ways, if any, has your faith helped you to deal with the crisis?

Memories of my devout parents, the education received from the Sisters of Charity as well as the mentoring and example by fellow Catholic-Christians along life's journey support me well during this second crisis in my life.

NANCY McGUNAGLEKalispell, Montana

***

When Pennsylvania's governor put on the stay in place order and all my volunteer activities were cancelled, I breathed a sigh of relief and saw this time as a retreat. As the weeks have passed, I have kept a "City Liturgy" that I found on Benedictine Sr. Joan Chittister's Monasteries of the Heart website. So my day has been structured around a simple way to remember to be continually in the presence of God. I start each day with reading Franciscan Fr. Richard Rohr's daily meditations, the readings of the day and a half hour of Centering Prayer. Throughout the day, according to my "City Liturgy," I remember to come into God's presence. In the early evening, I read another meditation or scriptures, journal and do another half-hour of Centering Prayer. Just before bed, some friends and I pray together in communion for a few minutes. This continuing retreat has united me with God and the world in our universal suffering. I have found joy and peace and oneness.

In what ways, if any, has your faith helped you to deal with the crisis?

My faith has shown me that God is in this crisis. There is no way to separate us from God.

BARBARA J. BAKERLewisburg, Pennsylvania

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NCR readers share how they keep spiritually grounded, part three - National Catholic Reporter

Stay Safe by Practicing Religion and Spirituality from Home – Merrillfotonews

Lincoln County, WI On March 24, 2020, Governor Evers issued a Safer at Home order, directing Wisconsinites to stay at home in order to slow the spread of COVID-19. This order is in effect until Friday, April 24, 2020, or until a superseding order is issued.Safer at Home allows individuals to leave their homes for limited essential activities, including shopping for groceries, obtaining medicine, and caring for a family member in another household. Essential businesses and operations are also allowable, though physical distancing and other safety measures are required to keep employees and customers safe.The order no longer allows for gatherings of more than 10 people in a room or confined space at a time. A confined space is not only limited to indoor gatherings, but also includes any defined space, including parking lots and festival grounds. This includes religious gatherings, drive-in services, weddings, and funerals. Any gathering with fewer than 10 people must still adhere to physical distancing requirements by staying at least six feet from others and stayinghome if you are sick. It is also important to limit gatherings only to people living within the same household to avoid transmitting the virus through social networks.Physical distancing is our only defense against this virus. Community, faith- and spiritual- based organizations have an important role in slowing the spread of COVID-19, especially among high-risk populations. These organizations often nobly serve those who are most vulnerable, including people with heart disease, lung disease, and diabetes. These community members are at higher risk of developing severe COVID-19 illness.This is a challenging time for all and we have to make big sacrifices for a little while to protect the health of our community, said Shelley Hersil, CHES, MPH Health Officer for the Lincoln County Health Department. For many in our communities, coming together to practice our religious and spiritual beliefs provides hope, strength and social connectedness. We look forward to the day we can again allow in-person gatherings to take place. In the meantime, we ask that you stay connected with one another through phone calls, video chats, text messages, and other ways.Religious and spiritual leaders should continue to stay up-to-date on information related to the pandemic and actively disseminate accurate and timely information. This includes developing information-sharing systems with partners, including local health officials, and communicating this information to regular attendees, people being served by the organization, and the broader community.Thankfully, with modern technology there are many creative options available for staying connected and nurturing spiritual health during this challenging time. Many churches, synagogues, mosques, temples, and other places of worship are offering services through television, radio, podcasts, and livestreams on the Internet. Individually, and as families, taking time to be mindful, meditate, and pray is important for spiritual health while we all do our part to keep our community safe while staying safer at home, says Hersil.We sympathize with congregants of faith- and spiritual-based organizations that miss the services and fellowship, but the goal is to keep everyone safe and healthy by following the practices put in place by the Safer At Home order.If you have questions or immediate needs related to COVID-19, call 2-1-1 or text COVID-19 to 211-211. For up-to-date information, please frequently monitor the Lincoln County Health Department website Novel Coronavirus (COVID-19) and follow our Facebook page Lincoln County Health Department Home, and follow @DHSWI on Facebook and Twitter, or dhs.wi on Instagram. Additional information can be found on the Wisconsin DHS website for updates and at the CDC website.

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Stay Safe by Practicing Religion and Spirituality from Home - Merrillfotonews

COVID-19 and the Spiritual Life | Dale M. Coulter – First Things

The coronavirus is altering social existence in ways that we can and cannot yet perceive. Even after a vaccine finally defangs the virus, society will feel the impact of COVID-19 for decades, if not longer. The same was true of the Black Death that first hit Europe in the mid-fourteenth century.

One of the Black Deaths most significant effects was its acceleration of certain spiritual trends that had already been steadily growing. During and after this period, Christianity saw the blossoming of an interior spirituality that had been forged in the reforms of the twelfth century. In the words of the great historian of mysticism, Bernard McGinn, the flowering of mysticism (12001350) produced a late medieval harvest for the spiritual life.

The loss of church leaders and the constant scandals of the institutional church in the late Middle Ages meant it was ill-equipped to deal with the challenges posed by the plague. What took its place was a spirituality centered in religious orders and lay religious life. With many rural villages devastated and clergy migrating to major cities like London, this spirituality was fostered in monasteries or even normal homes rather than local parishes. Espoused by men and women, it sustained the faithful even as it further called into question institutional order. Its key themes were a focus on the humanity of Christ, a program of meditation and contemplation, and a return to the simplicity of being a Christ follower. These themes can also provide us spiritual comfort in the battle against COVID-19.

The ravages of the Black Death led many to warn that medieval Europe stood under the judgment of God. Plays depicted hells torments and preachers unleashed fiery rhetoric. With more than 30 percent of the total population succumbing to the illness (in some places more than 50 percent), it was easy to reach this conclusion. As a counter to these pronouncements, spiritual writers picked up on the Franciscan turn to the humanity of Jesus, especially his crucifixion. In the crucified Christ, medieval writers saw Gods entrance into the suffering of humanity in order to redeem.

Julian of Norwich went so far as to claim that Christs emaciated and bloody body resembled our foul, black death, which our fair, bright, blessed Lord bore for our sins. In becoming the plague victim, Jesus conquered sin and death and revealed that there is no anger in God. To be sure, Julian saw wrath woven into the structures of creation as they meted out sickness and death and the pain of sin that wounds the soul. But the crucified Christ, she said, pointed toward a conquering love that takes suffering and redeems it to bring humanity into union with the triune God.

Pain and suffering do not have the final say over human existence. Instead, they become a means by which God redeems souls who, through prayer, follow the footsteps of the crucified. In her response to the plague, Catherine of Siena made it clear that suffering on its own only destroys. Yet even the pain of illness can be converted to life, if the ravaged soul turns it into a means of clinging to the crucified one in prayer. This is the path to union with Christ. The point for Catherine was not to assert the necessity of suffering but to offer those caught up in the pain of life a way to utilize that pain for the souls final end, namely, its return to the creator from whom it came. Christs own suffering showed the way.

Both Catherine and Julian were gesturing toward a pedagogical purpose for pain and suffering grounded in the crucifixion. Not only did the ravages of life humble the soul, they forced the person to enter into its inner depths to find answers. This required a turn to the interior life. Quoting Scripture, Thomas Kempis told his readers, The kingdom of God is within you. Turn with all of your heart to the Lord and forsake this miserable world. . . . Learn to despise outward things and to give yourself to things inward, and you shall see the kingdom of God come within. For the kingdom of God is peace and joy in the Holy Ghost. Pain and suffering cast human frailty into relief, thereby compelling the person to gaze into her own soul, which is to do nothing less than peer at the mirror of God.

Medieval writers premised the turn to the interior life on a rejection of the external world. This did not mean denying the goodness of creation, but rather recognizing that the goods of creation pointed back toward the goodness of the Creator. As long as humans fixated on created goods, they would not make the ascent back to their true home. Even more to the point, a constant outward gaze was simply a failure to reckon with who we are and where we are going.

The most intense Germanic traditions of the late Middle Ages saw this path as involving radical detachment, an emptying of created things to make room for divine things. In England, the anonymous author of The Cloud of Unknowing referred to the turn to the interior as moving through a cloud of forgetfulness in which the person lost sight of the goods of creation. The vicissitudes of temporal existence destabilize the soul both because nothing temporary can provide a permanent foundation and because the constant changes of the impermanent constantly change the person.

Accompanying this turn to the interior life was a spiritual program that moved from meditation on the self to meditation on Christ and finally to meditation on the God revealed in Christ. The final movement into God was a contemplative elevation, an ecstatic uplift that grace alone could bring about.

The late medieval antidote to the Black Death was not a reassertion of the institutional order of the church. Instead, it was an invitation to turn within and find Christ, something anyone could do in his or her home. With so many churches temporarily closed around the globe, pastors and priests need to become spiritual directors, guiding their flocks as they turn within and find the crucified God.

Dale M. Coulter is associate professor of historical theology at Regent University.

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COVID-19 and the Spiritual Life | Dale M. Coulter - First Things

Spiritual Health Matters in the COVID-19 Crisis – MedicineNet

APRIL 15, 2020 -- On Friday, March 20, an identity-protected Georgia physician told CNN's Sara Sidner, "It's the first time in my career that I've been afraid."

The COVID-19 pandemic would be frightening even without insufficient ICU beds or ventilators. But when shortages of personal protective equipment (PPE) have prompted the CDC to recommend that providers reuse their "one-time-use only" face masks, healthcare professionals now find themselves vulnerable and exposed in literal and unprecedented ways.

Clinicians have always spent their careers on the tenuous threshold separating life and death. Never in our lifetimes, however, have the existential concerns of clinicians themselves been made quite so legible. And never in recent history have they faced the complex moral questions that this public health emergency will inevitably provoke.

The impact of clinician well-being on patient perceptions and quality of care was substantiated well in advance of this coronavirus outbreak. More than merely a health crisis, the pandemic is also a global spiritual event. Attending to the spiritual well-being of clinicians is well aligned with current recommendations published in Annals of Internal Medicine to "deploy designated wellness champions in health care systems and practices to field clinicians' concerns." Efforts to demystify the discipline of spiritual health will be helpful to these initiatives in the difficult days ahead.

A few notes to help clear the way:

"Who believes in that stuff?"

More of us than many of us might think.

Western medicine makes its home in a rationalist environment that appropriately relies upon scientific evidence to ensure ethical care. At this moment in human history, however, it's worthwhile to recognize the contemporary healthcare setting as a cultural backdrop all its own, a meeting ground for the clinical encounter that is governed by a distinct set of accepted beliefs, norms, and values.

One consequence of the Cartesian dualism that dominates Western medicine is the survival of a 20th-century artifact: a persisting association of spirituality with anti-intellectualism. This is frequently observable in the comments sections of online articles about medicine and spirituality. It is also representative of a striking disconnect: 95% of Americans and 76% of US physicians believe in G-d, a universal spirit, or a higher power.

To be clear, these individuals might not be religiousmany might never set foot in a house of worshipbut they still believe in G-d or Something.

Hence, despite the increased emphasis of recent years on patient-centered care, healthcare remains culturally oriented to "Other-ing" those whose scientifically unproven spiritual beliefs help them navigate the existential crisis of illness. This can engender a "splintering of the selves" among the majority of clinicians who secretly share those unproven spiritual beliefs. Rather than risk professional embarrassment, the spiritual needs of healthcare professionals are often suppressed and left at loose ends.

"What spiritual needs? I honestly believe there's nothing out there."

Even among those who believe there's nothing "out there," there is still something "in here."

Spirituality, which may or may not include identification with a Divine being, a specific faith group, or religious practice, is aptly defined as "the aspect of humanity that refers to the way individuals seek and express meaning and purpose and the way they experience their connectedness to the moment, to self, to others, to nature, and to the significant or sacred. "

Connectedness, meaning, and purpose are essential human needs that are as true for all healthcare professionals as they are for everyone else. This is the essence of spiritual health.

How can contemporary professional chaplains help their colleagues?

Board-certified healthcare chaplains (and chaplains working/training under the auspices of board-certified chaplains in USDE- or ACCET-accredited clinical pastoral education [CPE] programs) are extensively trained to witness and accompany persons across all belief systems, including secularism. We are a built-in resource for hospital staff and administrators alike.

Board-certified chaplains do not proselytize and we are not mental health professionals. We read the subtitles of human interaction and help persons to engage with meaning-making by drawing from their own belief systems. Just like the way chaplains formulate, relay, and execute spiritual care plans for patients and families, we can also help clinicians and healthcare leaders strategize and plan for their own spiritual self-care and that of their teams.

Leadership matters

As New York Governor Andrew Cuomo succinctly and skillfully recommended at his March 23 press briefing, the current goal for most of us should be to stay "socially distanced, spiritually connected." For clinicians on the frontlines who do not have the luxury of social distancing, specific workplace encouragement to tap any and all of their best inner resources may be especially beneficial.

Healthcare leaders who are willing to create initiatives to meet spiritual needs within their organizations and, more important, who are willing to be seen using and advocating for using those resources are uniquely positioned to inspire a cultural shift.

The ability to spiritually connect with ourselves, with others, and with whatever/Whoever deeply sustains us is vitally important to our well-being as we scale this unnerving societal hurdle. May we all feel the freedom to attend to our spiritual health, and in doing so, may we recognize that we are also legitimately helping to sustain our patients, our colleagues, our families, and the world.

Elizabeth J. Berger is an advanced practice, board-certified chaplain and a graduate of Columbia University's master of science program in narrative medicine. Named a 2020 Top 100 Healthcare Leader by the International Forum on Advancements in Healthcare, Elizabeth speaks about spirituality in medicine. Elizabeth teaches medical humanities and professional formation at Donald and Barbara Zucker School of Medicine at Hofstra/Northwell. She is also an ordained member of the Jewish clergy. Contact her at [emailprotected]

References

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Spiritual Health Matters in the COVID-19 Crisis - MedicineNet

Chaplains and Spiritual Care in Hospitals During the Coronavirus Pandemic – The New Yorker

Kaytlin Butler, a chaplain at Mount Sinai Hospital, often tells the sick that they do not have to be alone. She says it to them even now, when hospitals have barred many patients from receiving visitors. In the past few weeks, Butler has been saying it to them over the phone, reaching the suffering in rooms that no one can enter except masked medical staff. She has been saying it to patients families, also over the phone. And, if a patient is sedated and no family can be found, she has prayed outside the door, trusting that the person in the bed will feel connectedto her, to everyoneby that ineffable thing that she calls God, but for which many people have many names. Butler does not care if they call it God. She cares that they feel loved.

Butler, twenty-six, is one of eight chaplains on Mount Sinais Spiritual Care team. The team, which also has four residents, includes two rabbis, a Jewish woman who is not ordained, a Seventh-day Adventist, a woman who is inspired by Buddhism, and an evangelical Christian. (The hospital is also served by two Catholic priests, who are sent by the New York archdiocese.) The staff are divided by unit: pediatrics chaplain, cardiology chaplain. Butler, who expects to be ordained as a Presbyterian minister later this year, is the hematology and oncology chaplain. Right now, though, all of the chaplains are also COVID-19 chaplains.

Chaplains, who provide existential support in secular contextsfrom prisons to colleges to airportshave been working, in some way or another, since ancient royals staffed their courts with priests. Their job, as Butler sees it, is to accompany people who did not want or expect to be where they are, and to comfort their loved ones. Her priority, when doing that job, is to listen. Butler wants to hear any story that the people she is working with might want to tell, or any fear or hope or desire that they might be ready to express. Her goal, as she listens, is to help people make meaning of their circumstances. That is true if the diagnosis is cancer, or if the diagnosis is the novel coronavirus.

Butler has a cubicle on the second floor of Mount Sinai, upstairs from the chapel and across the hall from the synagogue. Her window used to look out on Central Park. Now the view is of the tented field hospital run by Samaritans Purse, an evangelical organization led by Franklin Graham. Each day, medical staff refer patients to Butler for chaplain visits, or relatives call the hospital to ask for chaplain services. On a recent Friday morning, Butler had received three requests. One was to make a call to a COVID-19 patients daughter, since the patient, who was intubated, could not speak. Butler got on the phone and prayed with the daughter, who wondered if there was any way that she could address her mother, who spoke a language besides English. Butler stood outside the mothers room with her cell phone on speaker. The family was Catholic. From a cardboard box, Butler chose a scapular and a rosary and put them in a plastic bag for a nurse to take to the patients bedside.

The other two calls were to COVID-19 patients. Both of them were Pentecostal Christians. Butler dialled one, a woman, from her office phone. The woman told Butler that, though she was afraid, she also felt loved by both her family and God. Butler affirmed the womans feelings, and then she made the other call. This time, the patient told Butler that he was afraid that God was punishing him. The man wanted to tell Butler how he had angered God: he had done something of which he was ashamed, he said, and he was sure that this was Gods retribution. Butler listened to him as he explained what he had done. She asked him if he could forgive himself.

No, he replied. He couldnt.

God has a lot more grace for you than you have for yourself, she told him. When I listen to you, I hear someone who really loves the people in his life, and is deeply faithful, and takes responsibility for his actions.

They said a prayer for peace together, and when Butler hung up she felt uneasy. She was sad for the man, and she felt powerless. But what more could she do than call again and hope that he would still be there to pick up the phone?

Recently, a nurse asked Butler where God was in all this. Butler does not believe that there is one right answer to that question. For myself, I dont see the disaster as something that is made or wrought by God, she said. I think God shows up in the places where people are trying to save lives and clean up this mess that others have mismanaged. Butler told the nurse that God was right here, crying with us.

That afternoon, Butler got a call from a group of doctors. A COVID-19 patient, intubated and sedated, didnt have long to live, the doctors told her, but no one could identify any family members. Would she go to his door and say a prayer for him? Upstairs, Butler could see the man through the doors glass. She put a hand on the door and closed her eyes. Butler calls God She, and its in the love that people show others that Butler sees Her. But when families request prayers for loved ones, she honors their traditions. For Muslims, she says the Shahada. When the patient or the family are Christian, she says an extemporaneous prayer, and sometimes an Our Father, which she finds particularly beautiful. If they are not religious, she says a neutral blessing.

No one knew if the man in the room was religious or not. Butler decided to sing an Irish blessing: May the road rise to meet you / May the wind be always at your back.... And, until we meet again / May God hold you in the palm of his hand. Butler hoped that, if he could hear her, he would not object.

Butler lost her mother when she was eight years old, in a dune-buggy accident near Pelham, Georgia. The town was small: four thousand people, maybe fewer. When she was in middle school, her father, a Southern Baptist, got married again, to a woman who had grown up Mormon. In a peculiar compromise, the two agreed to attend a Presbyterian church outside Atlanta, where Butler was moved by ministers who spoke about equality and justice. In college, in Georgia, she majored in international affairs and religion, minored in Arabic, and studied abroad in Morocco. Then she went to the progressive Union Theological Seminary, in New York, where she hoped to study both her faith and those of others. Butler wanted to do all the things that her mother, who died at twenty-eight, did not get to do. Next, Butler thought, she would go to law school.

Instead, she found that she was called to ministry. After seminary, she began a chaplaincy residency at Mount Sinai, where her clinical supervisor was David Fleenor, an Episcopalian priest who directs the hospitals clinical pastoral education program. The residency was something of an accidentButler had needed a job, and this one had presented itself. She had never spent much time in a hospital, and she had one year to learn a new profession. But, one day, when Butler was going through something hard, she was moved to see Fleenor crying along with her. She understood, then, that this was the job: sitting with someone in their pain.

Recently, Fleenor has been acting as the director of Mount Sinais spiritual-care program; the usual director, Fleenors wife, is out sick, with what the couple assumes is the virus. (Fleenor had come back to work in late March, after being out sick himself.) Usually, the teams eight chaplains and four residents are not enough for the patient volume at the hospital, which has more than eleven hundred beds. Now, the team was down by threetwo were out sick, presumably with COVID-19; the other was on maternity leaveand the hospital was fashioning extra rooms out of tarp in its atriums, to accommodate more than six hundred COVID-19 patients. The need had become tremendous, and Fleenor and Butler had developed a new deployment plan to triage care. The plan divided the hospitals patients into three tiers: COVID-19 patients in the I.C.U., other patients with the virus, and everyone else. The tiers werent hierarchical; the idea was merely that categories might help the chaplains reach those who were most in need. For example, it might not make sense to dial a virus patient in the I.C.U., if that person couldnt pick up; instead, the staff could call lonely people in tier two.

The care itself had its own complications. For weeks, Mount Sinais COVID-19 chaplaincy has been conducted exclusively by phone. Some staff, like Butler, still come into the hospital. Other chaplains are working from home. But, when making phone calls, all of them have modified their usual language. Chaplains help the dying and the recovering alike, but Fleenor knows that many people perceive them as angels of death, bearing last rites or bad news. He asked his staff to describe themselves as members of the patients care team, there to provide spiritual support, rather than as chaplains. This seemed to be working well.

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Chaplains and Spiritual Care in Hospitals During the Coronavirus Pandemic - The New Yorker

Special Report: Welcome to the New Age of Spiritual Luxury – Highsnobiety

Highsnobiety Q1 is the first in a series of quarterly insights weeks dedicated to the business behind youth culture and what makes our market tick. For full Q1 coverage, head over to our Q1 hub.

In this edition of FRONTPAGE, we explore how in todays increasingly spiritualized world, fashion is poised to become a new vessel that leads us the way.

In Paris, on the final Sunday morning of womens fashion month in late January, Kanye West had something to preach.

During a last minute summoning, 150-odd fashion insiders including Simon Jacquemus, A.P.C.s Jean Touitou, and Balenciagas CEO Cdric Charbit gathered for a surprise edition of Wests Sunday Service in Paris historic Bouffes du Nord theater. Since January 2019, Wests traveling, non-denominational Christian masses have seen high-profile attendees like Kid Cudi, A$AP Rocky, and Katy Perry sing to a mix-mash of Wests back catalog and Christian gospel classics performed by the 100-something Sunday Service choir, fully cloaked in YEEZY uniforms. Wests choir leader evangelized: A lot of time we put our faith in material things, but those things wont fulfill us. We love Jesus Christ more than an expensive outfit.

Despite early warnings following the Covid-19 outbreak during Milan Fashion Week, the group sang, danced, and united in close proximity. Sisters Kim Kardashian West and Kourtney Kardashian attended the passionate 90-minute religious ceremony in latex bodysuits by Balmain. Singers cried, others were ecstatic. A single face mask was seen. It was the church of the present.

The next night that same group of editors and many fans came together outside the futuristic Espace Niemeyer for the launch of YEEZY Season 8. Now, West had something to sell. Yes spiritual awakening made it back into a single garment, a guardian angel printed on a sand tank top. Before the show, fellow journalists and I asked Kanye whose YEEZY business does over a billion dollars in annual sales why he had brought Sunday Service to Paris. To spread the Holy Spirit, thats my job as a Christian, he explained, adding how his faith has directly impacted his fashion business.

West isnt the only person in the fashion-hip-hop-complex who has made a louder and louder habit of proudly announcing his faith. Rappers including A$AP Rocky, Skepta, Yasiin Bey, Stormzy, and Jaden Smith have long referenced spirituality in their work and interviews. But in fashion, the relationship is more playful and precarious. For decades, surface-level appropriation of religious symbolism, imagery, and costumes have occasionally popped up on the runways of Riccardo Tiscis Givenchy, John Gallianos Dior, Karl Lagerfelds Chanel, Dolce & Gabbana, and Jean Paul Gaultier. Each has looked to the visual aesthetics of religions including Christianity, Islam, and Judaism to sell clothes, but the spirituality of its makers has always been kept at the level of innuendo.

However, with a new generation of consumer comes a much less ironic outlook on the existence of a high power. As Gen Z-ers and millennials who, according to Boston Consulting Group, will make up approximately 61 percent of the global personal luxury goods market by 2026 are finding new guidance in spirituality, its no surprise the global fashion industry, hungry for a slice of the youth culture pie, is increasingly latching on to new age spirituality in their marketing and product design.

We think many creatives are genuinely interested in things that inspire them, so its not surprising that some of us would be focused on infusing these ideas and practices into our work far ahead of others, explain Advisory Board Crystals founders Remington Guest and Heather Haber. As their name suggests, the Los Angeles-based label founded in 2015 sells crystals such as opal aura citrines and orange cactus spirit quartz alongside limited-edition gear that has elements of the crystals tied to it. The label has also created merch for rappers like Lil Wayne and Migos. On the other hand, a lot of creatives, and especially a lot of the industry of brands, follow trends to get their ideas, and theres that side that leads to the more disingenuous aspect of it all, the founders add.

Through religious symbolism, astrology readings, tarot cards, crystals, and yin and yang signs, brands both big and small are aiming to buoy the next generations appetite for the metaphysical. Zodiac motifs covered couture gowns at Maria Grazia Chiuris debut couture collection for Christian Diors Spring 2017 show; Dapper Dan launched his Harlem Gucci boutique designed with chakra symbolism that same year; and the following year, Vetements dropped a range of star sign tees and rain coats.

Today, boutiques like Browns Fashion sell sets of crystals, brands like Alighieri by Rosh Mahtani are looking to crystal readings and sound baths as fresh avenues to present their new collections, and everyone from Givenchy, Valentino, Moschino, Rick Owens, Supreme, Noah, Ganni, and Brother Vellies are incorporating spiritual symbols into their designs.

However, spirituality that only touches the product-level surface falls short of what our generation is seeking. Earlier this month, Highsnobiety launched Inner Life, a capsule collection aimed to connect with our inner selves. Tackling topics that are closely connected to happiness and giving thought starters is important, especially to a younger audience, explains Highsnobietys Herbert Hofmann, who oversaw the creative direction and launch of the project. Its about focusing on your inner life and finding out out what matters beyond superficial social media presence and suggested lifestyles that arent mentally healthy.

To fully sense where the relationship between our generation and spirituality is heading, and how brands can mirror the fundamental fulfillments found in higher forces, we first need to understand whats changed.

Over the past four decades, traditional religion in the US and Europe has been in decline. According to Pew Research Center, religious nones those who say their religion is nothing in particular, or self-identify as atheist or agnostics made up roughly 23 percent of the US adult population in 2018. Its a notable increase from 2007, when a similar Pew Research study was conducted and only 16 percent of Americans were nones. In 1991, the total stood at just six percent.

At large, religiously unaffiliated people in the US, Europe, and in Latin America were mostly concentrated among young adults far more so than any other demographic, with 35 percent of millennials self-identifying as nones. And the median age is getting lower.

About a quarter of US adults 27 percent now say they think of themselves as spiritual but not religious, says Claire Gecewicz, a research associate focused on religious research at Pew Research Center. Its an eight percent increase compared to five years ago.

While organized religions set-in-stone rules around ethics are increasingly at odds with the social mores of the next generation, the need for guidance in an increasingly polarized world is still clearly felt. A closer look at US and UK-based millennials and Gen Z-ers shows that 80 percent of them say they feel a sense of spirituality and believe in a higher power, according to Virtue. In the age of Covid-19, natural disasters, Trump, and Brexit, we want to believe the human race will sort itself out. Enter: some kind of mystical force.

I think it comes down to wanting to believe that theres something out there beyond ourselves and our immediate reality, explains Maude Churchill, a London-based writer and editor, who in 2016 released The New Spirituality report for Protein Agency. I think religion is just as toxic as politics in so many ways. And spirituality is what you make of it. Its just such an intrinsic part of humanity.

Next to the many external macro factors adding to the infatuation of new age spirituality, the gradual erosion of the traditional norms that once made up (and continue to make up) our identity like gender, nationality, religion, and age have equally played a part in consumers searching for new modes of guidance, argues Churchill, who in her report states that through social media, culture now arrives splintered through a myriad of filters, which results in too much noise that distracts from a true awareness of ourselves.

Its not a coincidence that the shift is coming at a time when it really feels like the world is going to shit and kind of falling apart, she says. We cant stop the way the environment is affecting us, but we can feel like my horoscope today is telling me something of the times with how Im feeling.

The idea of spirituality giving you a sense of purpose dates back to the New Age movement, which spread through occult and metaphysical religious communities of the 1970s and 1980s, spinning like crystal-colored aftershocks from the beatnik and hippie movements of the decades prior. Pioneering architects of the faction included American theosophist David Spangler and the late Ram Dass, who strived to create a sense of community within the decentralized movement. Traditional occult practices including astrology, yoga, meditation, mediumship, tarot readings, and later crystals were tools used by the movement to achieve personal transformation.

Very much regarded as an alternative lifestyle from the mainstream, unlike its wider acceptance today, the New Age movement made a profound impact on Western youth culture at the time, many of whom were introduced to the movement through numerous specialized bookstores which started popping up. Among them was designer and Gucci collaborator Dapper Dan.

[Spirituality] came to me when I was turning my life around, Dap told Highsnobiety when we spoke at length in his Milan hotel last year. At 23, Dap stepped foot into a historical bookstore called Tree of Life on 25th Street in New York, a popular Mecca for New Age believers, to learn about metaphysics. So I went in there and got a book called Back to Eden, [and] they didnt have it so I walked up to this guy that looked so spiritual as if he had a halo. He said, No brother, but look right here, showing me a book called Mans Higher Consciousness by Hilton Hotema. That book altered my whole life.

By the mid-1990s, the New Age movement was dying. After losing much of its momentum throughout the decade before, things went silent. Then came the internet.

The internet and especially social media changed everything, explains Susan Miller, founder of Astrology Zone and astrologer to the stars. Miller is the undisputed pope of astrology, and at 1.5 million unique visitors a month, 200 million page views a year, and an average dwell time of five minutes per person at any given time, her website, astrologyzone.com, is an astrological St. Peters Basilica.

Shes done readings for Raf Simons, taught her craft to Emma Stone, and counts Pharrell, Jennifer Aniston, Lindsay Lohan, Katy Perry, Kirsten Dunst, and many more among her readers. She advised Cameron Diaz on the right timing to buy property. She correctly predicted Beyoncs wedding year, Britney Spears comeback, and President Obamas re-election. But most of all, Miller is proudest of being the first to recognize the potential of bringing spirituality to the masses online. On December 14, 1995, she went live with her first post.

What I think millennials really like about astrology is the rising sun, which dictates their profession, says Miller, whose monthly horoscopes often clock in at 40,000 words. I think our society has trusted science so much that weve gone just one direction with no ability to incorporate astrology, [but] we have a human need for it. We need to make sense of all this.

Its where a genuine connection with fashion comes in, adds Miller. Creative people love astrology with its rich structure and detail. Their right brain wants to know what else is possible. How else can they push the boundaries of their lives and make it more interesting? It gives them ideas. They want progress, and astrology guides the way.

Miller sees truth in many things. She believes Kanye is doing great things in the world of spirituality. She believes life is supposed to be hard, otherwise we would all become marshmallows. And she believes astrology gives you ideas, shows us that were systematically tested and rewarded, and will tell you when to do the counterintuitive.

Most of all, she believes that public perception around spirituality is changing. People talk about it now because its acceptable. Were influenced by the social mores of the times, [and astrology] gives enlightenment, so why shouldnt we talk about it?

The American public agrees. Pew Research Centers Claire Gecewicz says that roughly 65 percent of Americans between 18 and 29 now accept at least one New Age belief including astrology, psychic foresight, reincarnation, and spiritual energy found in objects.

This shift has been fueled by the seamless digital integration of New Age ideas, which has renewed many peoples interest in spirituality. For our generation, finding a spiritual community outside of our direct culture has never been easier. Whats changed is the collectivity that has surrounded spirituality is now deeply rooted in individualism. Social media has made spirituality accessible by rebranding itself as a satirical tool for self-reflection.

If you look at astrology through the filter of Instagram, it acts, it behaves, it communicates like a meme, explains Churchill. We share memes as a way to kind of interact with one another, but when you have this added layer of both being Scorpios, for example, it reaffirms the bond even more.

Pioneering figures like Miller, along with spirituality apps including Co-Star, The Pattern, and Time Nomad, have come to prominence at a time when many young people are finding a new openness towards alternative science and New Age beliefs. Its connectedness 2.0.

Im deeply suspicious about the degree to which its actually a trend, says Banu Guler, founder and CEO of Co-Star. The New York-based, AI-driven horoscope app is hyper-personalized to each users entire chart based on NASA data interpreted by astrologers, and shows daily compatibility with friends on the app and in person. I think a lot of this stuff really just gives people avenues to have deeper relationships with others, where you talk about deep-seated fears and anxieties and hopes and dreams. Thats what real relationships are about.

Guler, a fashion veteran who once served as director of product and design at VFILES, founded Co-Star in 2017 as a democratized platform for young people to connect. Today, the company has over 7.5 million registered users, with 5 percent of 18 to 25-year-old American men having used Co-Star. To date, its raised investment shy of $6 million and has been used in 192 countries.

Both astrology and fashion are conduits for connection. Everyone desires connection, but there isnt a common language to facilitate any of it, explains Guler. When you look at astrology and fashion, you see people use them as an excuse to get together, to signal what theyre into, to find a shared language to develop this real, deep connection. They spark needed conversation in a sea of small talk, whether on social or at these weird shows, or literally through the clothes or signs themselves. Walking up the street and seeing someone whos wearing the same obscure designer makes you say, Were the same kind of person. It creates a powerful moment of real recognition and an intense connection.

The parallels between the function that both spirituality and fashion fulfill in our lives are indeed no longer as far-fetched as they once were. Fashion houses like Louis Vuitton, Gucci, and Burberry are constantly racing to quench the ever-evolving tastes of the super-consumers which push the worlds collective aesthetic drive. Their cultural impact has reached beyond expensive products alone.

In light of this, fashion brands have evolved to encompass what you would expect of an older sibling, close friend, or even something bigger. From frequent, two-way communication to consistent accessibility, to taking an active stance for what is right be it sustainable practices, politics, or worker welfare we expect brands to align with our personal values and beliefs. Winners in the space therefore need to look deeper at the forces driving young shoppers to spirituality in the first place. Far beyond product alone, theyll adopt the spiritual characteristics around self-growth, identity, and create a unified cause for the group theyre selling to.

Those that successfully do so win us over. True brands are bigger than life. Public perception aside, brands like Supreme, JW Anderson and Gucci hold up a mirror to society. They increasingly urge us to pay attention to causes like equality, anti-gun violence and Covid-19 relief, educate us on culture, and are vessels for connection, ultimately turning consumers into fans. They make us strive to be better, and sell us a belief that guides us where they go (i.e. we listen to the Louis Vuittons and New Balances of this world more than we do the leaders of our country when they tell us to stay home during this Covid-19 epidemic).

Fashions biggest current challenge with adopting spirituality to connect with youth culture is to not follow the same literal path it did when it decided to appropriate streetwear. In the early 2010s, the demographic driving the luxury market forward started skewing younger, and fashion brands scrambled to absorb streetwear and its creators as a gateway to prosperity and as a means of connection with its new audience.

This last decades tried and true approach of elevating working class dress codes by producing Made in Italy leather sneakers, artisanal hoodies, and overpriced graphic tees took consumer behavior too literally. It pushed the needle for some, but most others missed the mark and found themselves following culture instead. In this climate, winning brands were able to learn from streetwears drop system, adapt to the way it spoke with its community in order to be part of it, and made products responsive. And, in effect, they successfully gained the trust of a new tribe of shoppers.

The same lessons apply to the fashion industrys adoption of New Age spirituality. Those who speak honestly to their customers and seek to understand them will find a way to surf through this sea change. Those who dont and confuse this change in zeitgeist for a trend will end up with sale racks full of cringe-worthy products.

For the kids lining up outside Supreme and Dover Street Market, brands are as much an extension of their identity as they are a way to connect with others in the know. The community created around these brands and retailers isnt simply a fortuitous outcome of their efforts so much as its a consequence of the community itself, who have united around a shared cause. For true fans, products themselves solely serve as a trophy of belonging and identity the ultimate main drivers of brands acting as guiding lights for inner self-improvement.

As Maude Churchill of Protein puts it: The rewards [of a product] are not just monetary, they engender a kind of devotion that no clever marketing campaign or influencer gifting could ever replicate.

This shift in devoted worship is something weve already observed in celebrity culture, where the role of the once exclusive and private celebrity has changed into a more spiritual one. Social media has given celebrities a direct line to their followers, having regained control over their personal brand in the process. Its why we collectively listen to DJ Khaleds words of wisdom, buy what Kylie Jenner tells us to buy, and dress the way Kanye dresses.

As London skater, artist, and designer Blondey McCoy put it in his Highsnobiety cover story in late 2019, when it comes to mass devotion, theres little distinction between the 155 million people that live by Selena Gomezs truth on Instagram or the faith others have in Jesus. Having something to aspire to is necessary in human life. Whether that worship has slipped to celebrities or makeup tutorials over religious figures, theres no absolute truth, neither in religion or pop culture, McCoy explained, referring to the inspiration of his latest solo art show Stella Populis, which explored the manifestations of super-fanaticism related to the parallels between religion and pop culture. Celebrities want to be remembered after theyre dead.

And so do many brands, but most arent there yet. Brands like YEEZY, Fear of God, Daily Paper, and Online Ceramics get it right. They live and breathe the beliefs theyre pushing out into the market without relying too heavily on literal aesthetics. They democratize their connection with their audiences by transparently offering a full look into their universe, allowing consumers to be part of their brand narrative, and often extending their offering beyond fashion alone.

Earlier this month, Advisory Board Crystals launched Abc.Xyz, a dedicated Instagram and webpage serving as an extension of the brands universe and collective language. The visual moodboard, which the founders call their version of a modern day bookshop, includes everything from crystals to artworks, books and film posters everything but product.

It all has to make sense and be part of a bigger picture, explain Abcs Guest and Haber, who say the page is just one part of a bigger brand story created in 2015. We felt its one way of helping our community deal with whats happening in the world at the moment. Nothing comes in the way of the bigger picture.

In fashion, that bigger picture thinking around the foundations that make up spirituality is suitably taking ambiguous forms. Zilver, the eco-concious, genderless line founded by Brazilian designer Pedro Loureno, creates entire collections based on star signs, his latest being based around Cancers. The brands purpose, however, goes deeper on a spiritual level when communicating with its clients.

Over the last couple of years, fashion has been on the opposite side of spirituality. The speed of the system isnt sustainable for the people working in it and consuming it, he explains. When I think about spirituality, I feel this challenging moment [with Covid-19] is giving us an opportunity to rethink the value of time and our place on the planet.

In fashion, [spirituality] is illustrated genuinely and successfully when the clothing is implying a look that has nothing literal, and [instead] seems to have a surreal unexplainable value. What matters is how those references are treated, adds French menswear designer Boramy Viguier, whose spiritual influences run deep through his brand. Since its inception in 2017, Viguier has paired each individual garment with a tarot card, received by the buyer. He believes being successful, however, means taking it to the next step: [In the end] you can confront yourself to subjects that are greater than you, or just care about what the next sneaker collaboration is going to look like.

It gets to the crux of how the relationship between our generation and brands has changed. The kids who are driving the luxury market forward today have grown up with streetwear, which at its core was never as much about the end product as it was about finding like-minded peers and serving as a space to come into your own. Now matured, those expectations havent changed, they have simply been carried over to luxury brands. Our intense devotion for brands has gotten to the extent where we see them as a religion. When consumerism has become a subculture in its own right, we expect brands to share our values, connect us and guide us forward. When uncertainty hits the world, we want to associate ourselves with those who have the ability to fill the emptiness that made us look to spirituality in the first place.

For more insights on youth culture, subscribe to our Insights Newsletter.

Toronto-born, bred in The Netherlands, living in London.

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Special Report: Welcome to the New Age of Spiritual Luxury - Highsnobiety

Peace and Spirituality in Times of Fear and Gossip – RiverBender.com

While we can often see these days seemingly filled with fear and gossip, one man hopes to bring peace and spirituality to the area. Jason Harrison, President of The Riverbend Ministerial Alliance, has presented a challenge to the community. He is asking that all local church leaders, elders, and the entire faith community come together on Friday, April 9th and Sunday, April 11th, in prayer.

Although unable to physically bring people together, Jason is hoping that he can help to bring a little hope during an uncertain time.

We dont know when this pandemic will end, Jason says, but, I believe it is our responsibility, as the faith community, to spread hope ALL the time.

He explains his vision as being one that sees all faiths coming together to pray for the people within the community and especially for small business owners and those who are unable to work right now.

He plans to focus his prayers on strength to ones physical body, as well as, to the mind and soul. He also wants to ask for prosperity during the current financial crisis.

Jason says he has been praying for victims of child abuse and domestic violence, that they are not suffering or having to endure physical or mental pain because of the statewide stay-at-home order.

He hopes that, since churches are unable to have their regular services, that this will be a way to help unite while spreading the peace, hope, and love that is so greatly needed during these uncertain times.

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Peace and Spirituality in Times of Fear and Gossip - RiverBender.com

Baptism works slowly and spirally – Global Sisters Report

Baptism is a process. There is a special time for its ritual at the heart of the community. But the awareness of our deep identity may only come slowly and spirally.

It might come only slowly because it is too profound to be absorbed fast. Like a balm, it slides along the skin of our soul, permeating each pore, hydrating the dryness of our inner self, which is tired of seeking outside what abides within.

It is the water that opens our soul to the Ruah, the water that cleanses the dust from our eye, so we are able to comprehend, bit by bit spirally who we are.

Spirally, yes, since like any relationship it has its different seasons: A day of winter may be followed by an experience of spring for a period of time, then back to winter. It depends on our personal and social reality, and on the emotions and life changes we experience our personal and social pain, injustice, joy or renewal.

To enter into the spiral dynamism of the Ruah is a safe refuge. She understands processes and spirals, and if we remain quiet, she does her work.

It is in this movement of the Spirit in and through us that baptism, received ritually once, acquires its meaning again: "You are my child, in you I find pleasure." And the wheel of life starts to roll again, leaving the anger and the pain and the loneliness behind, and offering the water, the meaning and love needed, like air to breathe anew.

One of those deep breaths in the Ruah, filled with new fresh air for me, happened a few years ago in Wicklow, Ireland. A small community of Dominican sisters offers an integrated sabbatical program on "the New Story." It is a 10-week immersion in the study and the experience of the beginning of every kind of life in its different forms; of inner and outer life, through the lenses of present-day science and diverse spiritualties, especially Celtic spirituality.

The place is called An Tairseach, which means "Threshold" in Gaelic. It houses the ecology and spirituality center whose mission is "to grow in awareness that the Earth is our own home and home to all living beings."

And it happened that the experience, generously provided by a grant from the sisters, was a threshold of a new baptism for me.

I was getting near the end of my rope with the patriarchal-clerical model, whose presence is still dominating our church in Spain. I needed to create a space within me and around me that was safe from its tentacles!

And while it is true that the power comes from within, but it helps if you can get immersed for a while in the deep, warm waters of baptism. Those sisters and their program were for me the hands, mind and heart of the Ruah.

I did experience personally and in community an entrance, through their threshold, into a deeper comprehension of everything: science, mysticism, myself.

Now, a few years later, I experience that the gifts of "becoming" priests, prophets and shepherds given to us in our baptism have acquired a new meaning. I see my priesthood as a profound call to consecrate everything my hands and my mind and heart touch: the planet within the universe in its multiple facets; the air, the water, the earth itself, the mountains, the forests, the animals; and foremost the suffering people especially those in deep search of meaning which is the kind of poverty and injustice I am called to address.

To be prophets is an amazing challenge for today's people of all ages. We are at a threshold as a civilization, and a new paradigm is emerging. We are the midwife of new ways of living, therefore of thinking and worshiping and relating with everybody and with everything.

This is not new to anyone anymore; what is new to me is that after having been touched by a new comprehension, my call to be prophetic takes a turn in the spiral of life, a turn from which there is no return. And that means a change of attitude about who I am and what I do with my mind's energy, my creativity, my religious vows.

How much better I understand now the "listening" to the cry of the Earth, far and beyond the obedience to somebody else's vision of ...

Or how the sharing of everything I am and I have is acquiring a dimension that I never suspected I would experience: to collaborate with the planet, far and beyond the repressive guilt of never being poor enough.

The same wonderful vertigo happens with my invitation to unconditional love not to abstain from love, but rather to participate in a life of giving love, creativity, compassion and passion to care and heal the Earth and its inhabitants.

Yes, I like to see the unfolding of the experiences that this new baptism has ignited in me. And, I dare to say, that as a consequence, many people have been touched by it.

Thank you, sisters, caretakers of the Earth, for your new ways of consecrating life, of being prophets and excellent shepherds whose pastures are as green as those in Ireland.

[Maria Magdalena Bennasar (Magda) of the Sisters for Christian Community is from Spain. She has worked in teaching, conducting retreats and workshops, creating community and training lay leaders in Australia, the U.S. and Spain. Currently, she is working on eco-spirituality and searching for a space to create a center or collaborate with others.]

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Baptism works slowly and spirally - Global Sisters Report

Spiritual Well-Being, Your Connection With The Superior Force Of Our Universe – The Costa Rica News

Spirituality and religiosity have a positive impact on health so that higher levels of spiritual involvement are positively associated with indicators of greater general well-being and quality of life.

Spirituality can be defined as the essence of a person, as a search for meaning and purpose in his/her life. Religiosity, one of the dimensions of spirituality, refers to how much an individual believes, follows and practices a specific religion or belief.

Spiritual wellness is considered by many families as the center of their life, which facilitates or promotes the sharing, loving and compassionate of each member of the family. It is the sensation of a force that helps people transcend themselves, that accompanies them on a daily basis and helps them focus on what is considered sacred for each one of us.

How to maintain spiritual well-being?A)Regular prayer.B)Regular fellowship with other believers: This helps us grow spiritually and maintain our foundations, whatever your religion or belief is. Acknowledging to depend on others, that we all need each other to help us maintain our emotional health. This can be done through union with other families or social groups in ministry and sharing responsibility. (If we serve others, they will want to serve us.)C)Accepting personal limitations: People often like to achieve more than they can control, this makes them very sensitive. Asking the Superior force to help us accept all that we cannot change.D)Learning to wait and knowing how to manage change: Few things in life remain stable. We constantly change our position, ministry, financial status, and friends. Ask the Superior force to help you cultivate what is stable in your life such as devotions, family meals, quality time, etc.E)Evaluate: Take time to evaluate your spiritual and practical purposes and priorities. To do this, attend retreats, sometimes alone, sometimes with other members of your ministry.

How do you know that you are spiritually well?-We have an attitude of hope towards life.-Our home is lived as a sanctuary for each of us.-We enjoy interacting with our family.-We feel a strong connection to our ancestors.-We have a feeling of security about everything that happens around us.-There is a sense of peace around us.-We believe that love is a powerful force that holds us together.-It is easy for us to share our spiritual values and ideas with others.-Our personal religious beliefs are compatible and not antagonist with others.-We feel connected to nature and the world around us

Finally we can say that, spiritual well-being is an essential element in peoples lives due to the meaning of eternity and hope. The feeling of an internal force that helps people to transcend themselves, that accompanies in the day and allows them to orient themselves towards what they consider sacred. Whoever has achieved spiritual well-being is very clear about the meaning of their existence.

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Spiritual Well-Being, Your Connection With The Superior Force Of Our Universe - The Costa Rica News

SPIRIT MATTERS: The earth quaked, physically and spiritually – MyWebTimes.com

Note: I wrote this reflection last week, on Palm Sunday, and shared it with friends on my Facebook page. As I sat down this past Thursday to come up with a relevant Easter column for Spirit Matters, this seemed about as applicable as any, this year. May you all have a Happy and Blessed Easter. ~ Jerrilyn

Recently, I saw a meme on Facebook that pretty much sums it up for those of us who observe Lent, the 40-day penitential period before Easter.

This is the Lentiest Lent Ive ever Lented.

I laughed, but those words are so true.

This Lent has been different than any other, because to me, I have felt the discomfort of feeling as though God is absent, while I have been trying to navigate soooo many competing emotions.

I know God hasnt been absent.

His Presence, for me anyway, has just been clouded by all the anxiety and fear that is blowing in the wind.

I havent really been able to find a firm footing this whole time, although I have tried to continue a regular prayer practice, at least as far as I could. I have been gentle with myself, not expecting myself to be perfect in all my practices or even getting anything done on any given day.

I think that is important for all of us. This is an unprecedented time. If we dont get all the things checked off our list that we are supposed to do, that is okay.

Our routine has been shattered.

In fact, this morning, Palm Sunday, I woke up and felt a fresh desire to really give myself to walking with Jesus during this Holy Week. I watched Mass online, and felt a spiritual connection with the countless others who were watching Church services online today. I could feel how all those watching with me had been brought to their knees in a new way, and had returned rending their garments, mourning and weeping, to the only God who could make any sense of what we are experiencing.

After Mass, everything changed for me.

I was finally able to put a name on what all of this chaos we have been experiencing is.

These past weeks, the world has experienced a spiritual earthquake.

Religious observance aside, the spirits of human beings everywhere, have been completely obliterated as they try to make sense of this new normal.

Nothing is the same as it was before.

I dont claim to know the mind of God, and I am not willing to say this virus is something God handed down as a punishment.

I dont believe that is the way God works.

However, this virus and all the uncertainty that goes with it has certainly knocked every one of us to the ground.

As we walk through the wilderness and try to figure this all out, we are scared, frantic, anxious, disturbed, frightened, helpless, you name it.

****

Just before I started to write this tonight, I read todays Gospel, the Passion according to Matthew.

As I was reading through it, probably a little too quickly, I was intrigued to come across these words:

And behold, the veil of the sanctuarywas torn in two from top to bottom.The earth quaked, rocks were split, tombs were opened,and the bodies of many saints who had fallen asleep were raised.And coming forth from their tombs after his resurrection,they entered the holy city and appeared to many.The centurion and the men with him who were keeping watch over Jesusfeared greatly when they saw the earthquakeand all that was happening, and they said,Truly, this was the Son of God!.

I honestly had not thought about or seen the word earthquake in todays gospel when I thought of our current circumstances as a spiritual earthquake. It was only as I read through the Gospel, that I made the connection and saw the word as sort of an affirmation from the Holy Spirit that I might be on to something.

Upon Jesuss death on the cross, the earth quaked, rocks were split, tombs were opened and the bodies of many saints who had fallen asleep were raised. And coming forth from their tombs after his resurrection, they entered the holy city and appeared to many. The centurion and the men with him who were keeping watch over Jesus feared greatly when they saw the earthquake and all that was happening, and they said, Truly, this was the Son of God!

It wasnt until the earth quaked when Jesus died and nature went wild with mourning, that those who persecuted and crucified Jesus were humbled enough to see Reality as it was.

The Creator of the Universe had spoken, as he mourned the death of his Son, who had come into this world to Love every single one of us into Eternal Life.

Perhaps at this moment in time, during this spiritual earthquake, we are being given the opportunity to see Reality as it isto recognize the harm we are doing to one another in our thoughts, our words, our actions, our bickering our complete ignoring of the Gospel of Jesus Christ. To step back and see how, while we are trapped in our houses, nature continues to gift us with Her wonder as we look out our windows and doors and see Spring come alive again. To see that no, we are not to dominate nature as it was graciously given to us by the Creator, but to be good stewards of that Creation, living in harmony with all other Life on the planet.

Rather than seeing all of this chaos as just that, I choose to see this spiritual earthquake as an opportunity to reorient myself to what really matters.

To Reality as it Is.

And as I begin this walk through Holy Week, remembering the suffering, death and crucifixion of the Son of God, I comfort myself, knowing how the story ends.

See you next Sunday.

SPIRIT MATTERSis a weekly column that examines spirituality in the area. Contact Jerrilyn Zavada at jzblue33@yahoo.com to share how you engage your spirit in your life and in your community.

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SPIRIT MATTERS: The earth quaked, physically and spiritually - MyWebTimes.com

The Spiritual Person’s Guide to Drinking Through the Coronavirus – Patheos

Patrick Fore via Unsplash

Is it 5:00 yet? These are words youll hear almost daily in our house as we enter the fourth week of our Covid-19 related quarantine. And its not because 5:00 is quitting time from workit marks the hour when my wife and I uncork a bottle of wine or uncap a couple of bottles of beers.

During pre-Coronavirus times, we limited our drinking to weekends. Admittedly, with the occasional glass of wine on weekdays. But if youre like me, and you just spent another day working from your home office/basementor another day home-schooling the kids, or hours watching the clock go by because your regular routine has been disrupted, it can be comforting to end the day with an adult beverage.

I know that for some people drinking causes problems. These people are better off not drinking. But for whatever reason, when not done to excess, drinking has always taken the edge off for me. Its the reward for another day spent upright, ideally having checked all the boxes on my daily to-do list. It quenches my early evening thirst in a way a bottle of water cannot.

While I commemorate the end of the day with a drink, I start the day with a routine I find equally uplifting. My mornings begin in quiet contemplation over a cup of coffee, followed by meditation, centering prayer or a simple prayer of gratitude, and on most days a three-mile run. If I have the time, and I do now that my commute to work takes a few seconds, Ill engage in some spiritual reading.

Work can be hectic, even from home, so I make sure that throughout the day I take mini-breaks. Ill close my laptop and step outside for a few breaths of fresh air. Ill do a quick touch base with my family members at home and email or text anyone else I might be thinking about. When time permits, Ill sneak in a cat nap.

Then, when my work for the day is over, Im ready for a drink. (As long as its not Monday, see the rules below.) Its as if the running and other spirituality-related endeavors soothe certain parts of my brain, and the glass of wine or beer satisfies another. This includes enjoying the mild buzz this beverage provides.

Its reassuring to know that for centuries monks of various spiritual traditions have made beer and wine, and indulged in it as well. In Belgium alone there are six Trappist monasteries that produce and market their own brands of beer, the best known being Chimay. There are also many non-Trappist monasteries across Europe making whats called Abbey Beer and most of these brews pack a potent high-alcohol punch.

The most famous Trappist monk of our time, the revered spiritual writer Thomas Merton, also had a fondness for beer. This description of him by poet and longtime friend Ron Seitz may bring a smile to your face: Merton was a guy with big baggy pants, needed a shave, laughed too much, drank too much beer, just an ordinary guy. In Mertons own words:

A few years ago, the monks at the Abbey of New Clairvaux in Vina, California, joined forces with the brewer Sierra Nevada to make a few unique beers, with the proceeds helping to raise funds to restore one of its monasteries. The Abbey also produces and sells its own wine. At its website, visitors are welcomed to enjoy the peace and serenity of our sacred space. We encourage you to be still and listen to the voice of God in you.

Be still and listen to the voice of God in you. Its something Ill sometimes do after a few drinks. While alcohol may excite some people, it tends to mellow me. Its at these times, I often grow appreciative for all the good in my life, past and present. The warm glow of a drink is accompanied by the sense of a greater presence and the knowledge that there is more to this life than meets the eye.

Im not suggesting you abide by these rules, but in my household we do. (Of course, with the occasional slip-up here and there.) Like everything else in life, there can be too much of a good thing, so these rules help us stay grounded.

There you have it. Judge me if you will. But on a list of 100, I think there are 90-plus better ways to judge the character of a man or a woman. So, to those spiritually-minded people joining me in a drink this evening, I say cheers. And amen. I also offer these words in a toast: To better days ahead.

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The Spiritual Person's Guide to Drinking Through the Coronavirus - Patheos

Salvation Army creates emotional and spiritual hotline during pandemic – KIMT 3

ROSEVILLE, Minn. The Salvation Army Northern Division is launching an Emotional and Spiritual Care Hotline.

The Salvation Army says anyone who is feeling lonely, fearful or hopeless during the coronavirus outbreak is encouraged to call the hotline number, 877-220-4195, to reach a friendly and reassuring voice as trained Salvation Army officers, employees and volunteers will be available to talk, listen, comfort, and pray for individuals, families and situations.

Those who call will be in different situationssome afraid, some lonely, and some who might need a word of encouragement or a prayer, says Lt. Colonel Lonneal Richardson, Commander of The Salvation Army Northern Division. Others may just need the comfort of knowing that someone is listening. The hotline fits well with our mission of caring for the body, soul and spirit.

The hotline is free and available to anyone in Iowa, Minnesota, and nine other Midwestern states.

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Salvation Army creates emotional and spiritual hotline during pandemic - KIMT 3

WOSTER: Trying to replicate the spiritual blessings from afar – Rapid City Journal

When I stood in our kitchen and read aloud from a notice on my iPhone that public masses were to be suspended, almost certainly through Easter, Mary let out a gasp. We stared at each other, wide eyed.

Cradle Catholics, we couldnt imagine a Palm Sunday, Holy Week, Good Friday and Easter Sunday without the gift we had taken for granted our whole lives that is, being both physically and spiritually present for the ceremonies and music and prayers and fellowship that define our spiritual year.

Since then, so many things we couldnt have imagined have become the things of every day life. The horrid national death toll, of course, and the fear and confusion. Also the smaller, less-significant things: No Y workouts. No library stops. No coffee-shop visits. No handshakes and hugs.

Now grocery shopping is a masked-up mission of military style planning. The recent spring shearing of my winter-furred springer spaniel was a similarly stragegized affair. I scheduled and paid in advance by phone, announced with a text my presence outside the Animal Clinic and walked with Rosie on a leash to meet a masked, gloved staffer out in the parking lot.

Personal health care changed, too. When I noticed a worrisome spot on my head, I notified my dermatologist. Rather than an office visit, I downloaded an app, set up an appointment online, had Mary shoot pictures of the spot and sent them in by smart-phone.

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WOSTER: Trying to replicate the spiritual blessings from afar - Rapid City Journal

A spiritual walk through Holy Week – The Oakland Press

The stay home, stay safe executive order means many of us have missed attending our church services and are going online now to receive our spiritual messages. Its a wonderful way for churches to provide services to members and nonmembers alike.

At Unity of Lake Orion we, too, have adopted technology with our Reaching Out Service once a month. For the past few years, once a month, we have an online video message from another Unity Church around the country. We create our own service and then add the video message.

Technology is awesome.

But Holy Week is a time to celebrate in church. So lets walk it together now.

Palm Sunday: Jesus entered the town of Jerusalem in deep peace, knowing within His entire being that the week would end with Him giving His life so that we could experience freedom from sin and live more abundantly.

Holy Monday: Jesus affirms the church is a house of prayer. In anger, He clears the temples of those he felt were not representing Gods Truth. Prayer is the highest mind action known to man. It is a time of communion with God and spoken in Truth only.

Tuesday: Religious leaders showed that they did not want Jesus teaching His lessons to their people. However, Jesus came to awaken us to our spiritual nature.

Wednesday: Perhaps Wednesday was a day of contemplation, a day of being in silence and connecting with God. In the silence He could exercise his faith in God and uplift His spiritual energy, as Jesus already knew what was coming.

Maundy Thursday: This was the day of the Last Supper, where Jesus shared communion with his disciples. The bread, Gods Word, when taken in, moves Spirit through our entire being. The blood of Jesus represents the energy of life, eternal life, which we find in Gods Word. This is a time of silence and deep prayer work where you consciously connect your heart with the heart and love of God, in total Oneness.

Good Friday Jesus, who had been falsely accused and judged, was mocked, tortured and said to have been crucified on a cross. His body was laid to rest in a tomb guarded by Roman soldiers. Changes in our thoughts, words and deeds make us go into our conscious minds and decipher what will better serve us in mind, body and spirit, which sometimes can be very challenging. The crucifixion is something we experience when we decide to cross out what is not good in our lives. The tomb represents a time of closing us off to our Earthly ways and having us look at a more spiritual way of living. In living more spiritually, we make changes in our consciousness, making us better people. We live life more graciously and other people and humanity benefit as well.

Saturday Jesus body was still in the tomb covered by a huge boulder. This day reminds me of the song, When Ten Thousand Angels Cried, by LeAnn Rimes, and Im sure the angels did cry. Like the angels, you may also feel that this was a sad time for humanity. It also gives each of us the opportunity to look at ourselves today. Are we insensitive to the thoughts and differences of others? Are we raising up humanity by our actions?

Easter Sunday The stone is rolled away from the tomb and Jesus body is no longer there. He has risen! Just as He said. Jesus was raised from the material world and physical life into the spiritual awakening of the I AM presence of God and the Christ in man.

Throughout the Holy Week, the life of the Christ Consciousness was demonstrated and made clear for us. We know that man set this story in motion and Jesus accepted His path and remained true to awakening and telling others about God. From Him, we learned the Truth of our being, how to commune and connect with God through prayer, to have faith and trust, and that life never ends.

Each year, may you remember the Easter story without the passion of sin, the crown of thorns or the crucifixion. Instead, remember it with the passion of the risen Christ; the opening of the Christ consciousness and the outpouring of love that God has for us.

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish, but have eternal life. John 3:16NIV.

Attend your church as soon as it is deemed safe, and remember your tithes and gifts of the past have maintained the church in your absence. It will do so again if you continue to give from your heart.

Linda La Croix is the Unity Director & Prayer Chaplain at Unity of Lake Orion. Find positive and uplifting posts on her Facebook page A Spiritual Walk, or Aspiritualwalk.com.

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A spiritual walk through Holy Week - The Oakland Press

BAVO, campus ministry host ‘Trauma and Spirituality’ discussion virtually – Observer Online

As April sexual assault awareness month approaches, the Belles Against Violence Office (BAVO), campus ministry and the wellness program teamed up to present Trauma and Spirituality, a conversation on the effects of trauma on overall health, spirituality and belief systems.

The discussion addressed questions of how one can overcome negative or stressful thoughts about the current pandemic, as well as how to use prayer for meditation and stress relief.

This event is particularly valuable during this time in our society where coronavirus has affected our daily lives and may have altered the way we think about faith, BAVO coordinator Liz Coulston said in an email to students.

Sophomore Emily Karalus, a BAVO Student Advisory Committee (SAC) member, said Trauma and Spirituality served the purpose of including all of the different faiths and spiritualities on campus in the healing process.

It allowed the panelists to explore different coping mechanisms and self-care practices after traumatic events, Karalus said in an email. It was an event that all of our students could participate in despite their differences in faith. Our main focus was on showing students that there is a way to overcome trauma despite what your beliefs may be, before and after the traumatic event.

Though the College is not allowing anyone on campus currently and classes will be completed remotely until the end of the semester, Karalus said BAVO still wanted to continue to hold this event as it is an important topic for many, even when students find themselves stuck at home.

We also chose to continue with this event because it is extremely beneficial during this time of chaos and disarray, Karalus said. We knew that this event could help ground our students and to ensure that they are taking care of themselves. It also provided us an opportunity to let the students, who have experienced trauma, know that there are still resources and supports available for them on and off-campus. We described that during a time like this, it may be harder or easier to heal from the trauma that they have experienced.

Karalus said the event did not change much since it was moved online.

We incorporated all the same questions and panelists, and we sent the goodie bags to the students home address instead of them having them pick them up if the event was in person, Karalus said. It was not hard to make the transition to a virtual event since we had great panelists and many of our ideas already laid out.

The event panelists included assistant director of Campus Ministry Liz Palmer, BAVO coordinator Liz Coulston and senior ministry assistant Annie Maguire.

Maguire said cross-campus events such as those between BAVO and Campus Ministry are important since she believes her community can accomplish more when working together.

When we utilize and harness the assets, wisdom and resources we have in our community, we broaden our reach to students, cultivate our capacity for change-making and deepen our prosperity as an institution, she said.

Maguire said the events partnership between Campus Ministry and BAVO promotes a holistic approach to healing, especially in the midst of a global health emergency.

I found myself [beginning] the process of healing when I reflected upon the questions on the panel, Maguire said in an email. Everyone is affected by this pandemic differently, and this panel helped me open my heart and my mind to the ways I could touch others with my words and reflections to inspire collective healing as well.

Maguire believes her experience ministry assistant on campus at Saint Marys can uplift others right now.

I think its important that students know that despite the distance that separates our community, the community of Saint Marys never leaves them, Maguire said. Saint Marys is here for them no matter what. Its time to extend our love to each other across the miles in creative and meaningful ways.

More than 70 students registered for the event via Google Forms, with more than 50 people appearing on Google Meet during the event time.

We are glad that we could provide support and insight into these topics to so many students today, Karalus said. This is one of the greatest turnouts we have ever had for BAVO events, and we are so happy that we could stay connected as a community today.

BAVO will continue to post tips regarding self-care activities, quotes, recommendations and academic study tips, as well as host more virtual events for students, including GreenDot training overviews and stress-management sessions.

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BAVO, campus ministry host 'Trauma and Spirituality' discussion virtually - Observer Online

There’s A Spirit In My Spirituality – Thrive Global

But the manifestation of the Spirit isgiven to each one for the profit of all: for to one is given the word of wisdomthrough the Spirit the word of knowledge through the same Spirit to anotherfaith by the same Spirit to another gifts of healings by the same Spirit toanother the working of miracles, to another prophecy, to another discerning ofspirits, to another different kind of tongues, to another the interpretation oftongues. But the same Spirit works all these things, distributing to each one individuallyas He wills. (1 Corinthians 12:7-11)

We have entered a time of increased power and abilitiesin our God-given gifts. More individuals are knowing the future ofcatching a glimpse of the unseen world. Along with this, is the increase ofquestioning; Is this real, is this of God, am I crazy?

To begin, lets try to unravel this bible quote.Someone who defines themselves as religious may also describe themselves asbeing spiritual, while to be sure, someone who is spiritual does not have to bereligious. In the United States, those who identify themselves as religious arethe least likely to hold paranormal beliefs. In contrast, a person operatingfrom the identity of Spiritual is very open to the idea.

Most major religious faiths in the world scope, do havea belief in the existence of ghosts of some definition. The doctrinal teachingsmay not say the word ghost, but spirits that behave like ghosts arewithin the theologies of most other world cultures.

I understand this questioning and yearning to makesense of a paranormal event of prophecy and seeing spirits and other entities.I have struggled with it since my earliest memories can recall. I haveknown things that come to pass. I have seen what I believe wereAngels. One was of light the other darkness. I have seen ghosts. I have beengiven messages from the dead that I could not have known myself, and many werefor strangers. But all the words were not only accurate but detailed, and somewere family secrets. Who was I seeing? Who was I getting these prophecies andall this knowledge from? I dont know is the real answer. I still do not know.

I pray to God and ask mostly not to know or see, but itpersists. I ask only to interact with God or his good Angels or messengers. Butcan I tell you who, no? So when I say I understand it can be confusing andfrightening to experience, and that is compounded by not feeling able to sharefor fear of judgment, I am telling you my truth.

So why all the judgment? Well, as a society we aretaught if not by our families, certainly in the earlier decades in school thatthere is good and evil and things are black and white, and there is noin-between. If you experience knowing something that comes to pass, you must bea witch. If you see a ghost, it must be a demon.

So even those seeking answers in the Bible are confusedby the different versions and terminology. They are referred to as spirits,ghosts, familiar spirits, which are not the same. For example, lets examineLuke 24:37-39.

In Luke 24:37, 39 King James Version, the Lord appearsto his disciples after his resurrection. Its recorded that they were terrifiedand supposed that they had seen a spirit. Jesus said, Handle me andsee; for a spirit hath not flesh and bones as ye see me have. The NewInternational Version and Holman said: thinking they saw a ghost, andJesus then says, a ghost does not have flesh and bones, as you see Ihave. In other bible versions, they vary in the usage of ghost orSpirit

Another passage concerning ghosts is when Christ waswalking on water. His disciples thought he was a ghost stated in Matthew 14:26.It was suggesting even Christs disciples experiences and teachings allowedfor spirits. Christ never corrected this in any following passages. In Matthew14:26, it says: When the disciples saw Him walking on the sea, they wereterrified, and said, It is a ghost! And they cried out in fear.Commentary from Adam Clarke states it is a spirit That the souls of thedead might and did appear, was a doctrine held by the greatest and holiest ofmen that ever existed; and a principle which the cavaliers, free-thinkers, andbound-thinkers, of different ages, have never been able to disprove. AlbertBarnes Notes on the Whole Bible that they were troubled They were afraid.The sight was remarkable. It was sufficient to awe them. In the night, amid thetumultuous billows appeared the form of a man. They thought it was a spirit anapparition. It was a common belief among the ancients that the souls of peopleafter death frequently appeared to the living.

Now that being said, the term familiar spiritscompletely different in perceived origin. The word familiar is from the Latinfamiliaris, meaning a household servant, and is intended to expressthe idea that sorcerers had spirits as their servants ready to obey theircommands. Those attempting to contact the dead, even to this day, usually havesome spirit guide who communicates with them.

Use discernment in every instance of prophecy andvisions of the dead or other entities. First Thessalonians 5:21-22 tells us ofour responsibility to be discerning: But sift through everything; holdfast to that which is good; abstain from every form of evil. The apostleJohn issues a similar warning when he says, Do not believe everyspirit but test the spirits to see whether they are from God; because manyfalse prophets have gone out into the world, and in 1 John 4:1 fromthe New Testament, discernment is not optional for the believer it isrequired.

I have known very credible Christian people that haveexperienced what is referred to as paranormal encounters with spirits inperson, on film, and through hearing voices or receiving messages. Each hasmade their conclusion about the experience. Some believe the message was directlyfrom God to them. Some believe the Spirit they saw was not a demon or lostsoul, but their beloved family member or loved one. Others think a spiritcaptured on film was a glimpse into a parallel universe, just a thin veilbetween us. I believe, for my part, that is has been a mixture of divineinteraction with the messengers of God. Other experienced I firmly believe werelow-level energies. Interestingly enough, I have never seen the Spirit of anyof my family members that have crossed over. None.

Several ghosts that I have seen appeared to be goingabout their business without even knowing I was there. The Angels Iencountered, I believe, came from different sources since one passing wasnatural and happened the morning of the appearance; the other foretold a murderthat came to pass three days later.

It is a vast subject, and we only lightly touched onseveral possibilities here. I wish you peace, and I hope this has helped youmake sense of what you have possibly encountered.

Blessings, Teal L. Gray

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There's A Spirit In My Spirituality - Thrive Global

Spirituality and social distancing: Amsterdam church offers drive-up prayer – The Daily Gazette

CAPITAL REGION -- In a time of crisis and uncertainty, the Rev. Judy Humphrey-Fox knows that people cling to their faith more than ever.

To express that, connection is vital. Its not easy to create that when government mandates require people maintain at least six feet of distance between each other as social distancing is implemented to attempt to slow the spread of the novel coronavirus. But Humphrey-Fox, pastor at Amsterdams United Methodist Church, found a way.

Every night from 6 to 7 p.m., Humphrey-Fox and Perry Read, the churchs lay leader, stand at the end of the church driveway on Golf Course Road with signs indicating that anyone can pull up, remain in their car, maintain a safe distance and be blessed and prayed for.

If she cant bring people into her church, Humphrey-Fox is more than happy to bring the church to the people even if its drive-through style, one at a time.

Christians have always had to be flexible in how we do ministry, according to the time and the place, Humphrey-Fox said. So, were doing that now as well. The people that have pulled up for prayer so far have all expressed a similar need to connect with somebody, Humphrey-Fox said.

Even if youre standing at a distance, she said, youre a person who hears their personal needs and prays for them. Religious services across the state have been canceled as part of a wide swath of social distancing measures.

On Wednesday afternoon, Albany County issued a press release stating the countys Department of Health is seeking to contact anyone who was present at the Victory Bible Church at 21 Hackett Blvd. in Albany from 12:30-2 p.m. on March 14 and asking any of those who were present at that time to remain in their homes under precautionary quarantine until March 29.

These are uncertain times that could shake faith, but religious leaders from throughout the Capital Region have seen a rather different effect.

People are understanding. What Im seeing in people is the best of their humanity, said Rabbi Matt Cutler of Schenectadys Congregation Gates of Heaven. Theyre gracious. Theyre grateful. They understand the circumstances, that these arent haphazard.

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Places of worship throughout the area have adapted to serve those in need of their spiritual service and guidance.

Amsterdams United Methodist Church isnt the only place offering a drive-up option. Each day from 3 to 4 p.m. at St. Paul the Apostle Church in Schenectady, Father Matthew Frisoni sets up in the rectory garage of the Albany Street church and parishioners can drive up and remain in their car at a safe distance as Frisoni takes their confession.

The changes range from lo-fi to high-tech, as many houses of worship have now opted to offer online streaming for their services.

Mary DeTurris Poust, communicatons director for the Roman Catholic Diocese of Albany, said in an email that traffic at the dioceses website is up 1,750% in the past week, with the highest concentration going to links for televised mass and for coronavirus resources.

Bishop Edward Scharfenberger will celebrate his first mass on Facebook Live this Sunday at 9:15 a.m.

I am so amazed and inspired by what Im seeing happening out in our parishes. Even those that have never attempted live-streaming or Facebook Live, are doing whatever they can to reach out to their parishioners even if its simply a cell phone on a tripod for video purposes, DeTurris Poust said. I think its because they know their parishioners are desperately hungry for spiritual connection during this really critical and chaotic time.

At the United Methodist Church, Humphrey-Fox found a middle ground. This past Sundays morning service was offered via Facebook Live, but Humphrey-Fox also knew there were many members of her congregation who dont do the internet. They dont do Facebook. If all youre offering for a Sunday service is, come and join us online, that doesnt meet those people. Humphrey-Foxs solution was, once again, to bring the church outside. The service was conducted in the churchs spacious back parking lot, with about a dozen cars pulling in.

A few people got out of their cars and maintained safe distance from each other, though most remained in their cars and listened as Humphrey-Fox conducted the service on a chilly first morning of spring.

We have a loudspeaker, and we have a big parking lot, Humphrey-Fox said. It was 25 degrees and sunny, and I never expected myself to be doing something like that, standing out there in the cold.

Online options are sprouting up everywhere.

Mohamed Rabie, the imam at Halfmoons Al-Arqam Center the only mosque in Saratoga County said his mosque is now offering some services via Skype and using YouTube and other social media platforms.

I wouldnt say its as effective as being there face-to-face communication is always the best but thats the best we can do for now, Rabie said.

At Congregation Gates of Heaven, Cutler said the synagogue has moved everything it can to online platforms.

As a liberal, Reform Jewish temple, Congregation Gates of Heaven is permitted to live-stream its services, and Cutler said attendance has increased tenfold for recent Sabbath services.

The synagogue has also utilized platforms like Zoom teleconferencing to conduct activities including Torah study, spiritual meditation exercises and even religious school for 150 young students. The congregation will also host an upcoming guest speaker via Zoom.

It causes us to really hunker down and draw on inner strength and technology to do things that are essential for peoples spiritual well-being, Cutler said.

Utilizing new technology is just one option.

Religious leaders throughout the region are taking extra care to reach out to their congregations especially older members.

Sort of the normal pastoral stuff, Humphrey-Fox said, but [we want] to do it more often now. Theres also a desire to provide more than just spiritual help.

As he spent Tuesday afternoon praying with those who came to pick up food at Amsterdams AMEN Place Soup Kitchen, Pastor Philip Bishop of the Freedom Life Baptist Church said that members of his congregation were reaching out to others who might not be able to leave their homes and making trips to the store for them.

Rabie said that there are members of the community at the Al-Arqam Center who are immigrants without American citizenship that cant get government assistance if their job situations are impacted during the coronavirus-induced economic slowdown. Were trying to build a list and see how we can help from our charity money, to see if we can help those families, Rabie said.

Its all about maintaining connection, however they can.

God said that, They that worship Him must worship him in spirit and in truth, Bishop said. It doesnt have to be in a building.

People need to be reminded that whatever is going on around us, God still loves us, God is still with us, Humphrey-Fox said. We can still turn to God. We dont have to be afraid in these circumstances, and we are never distanced from God if we would be open to experiencing God.

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Spirituality and social distancing: Amsterdam church offers drive-up prayer - The Daily Gazette

A Spiritual Walk: Creating a new vision for our world is how we rise – Dearborn Press and Guide

Our country has encountered a new virus for which we have no natural immunity. Because it has spread around the world, we call it a pandemic, and we must take steps to stop its spread. The temporary interruption of our lives has created extra concern for people.

Take time to breathe slow, calming breaths. Lets take a spiritual walk into the consciousness of this experience together. Awareness is the first key. We are now aware of the virus; from this space of awareness, take time to pray and meditate on the world you want to see when this is all over.

As you listen to media reports, bless them for doing their job and reporting so we have awareness. Hear the facts and recommendations, but also look for the good in each report. Note the number of survivors. Look for new medicines and techniques, look for people working together, sharing ideas and putting systems into place that are working. Keep your eye out for God in action by looking for people who are helping the homeless, those packing free lunches for kids who are missing school lunches, administrators and teachers supporting their students online, and people reaching out to others for safety or connection to the outside world.

This is a time of uncertainty, but soon it will be over.

Its no mistake that this is happening during the Easter season. During this time, Jesus showed us the way. He knew life was changing and He was the change! Right now, WE are the change!

As spiritual beings having a human experience, we are here at this time to be the change the world needs. What that change is we do not have to know or understand. The best we can do is take our thinking mind, our doing mind, and give it rest, time to step aside. This is our 40 days of consciousness living. Let God work through your consciousness as you cross out worries and free up space. Free up from a full day of work, from running here and there, from the need to have this or that. We have been brought to the space of what is most important to us for a reason.

This is our time and we are the ones to let go and let God work as we free up space to let our imaginations wander through all the good we possibly can. Lets take time daily to step out of the way and let God our Higher Power and the energy that organized and created all there is work!

Resist temptation to tell God what has to be done. God does not need our direction. Instead, take time to read materials that strengthen your own connection with your God source.

During our prayer and meditation time, we must surrender our thoughts of what we see in the world and leave our minds open to expansion. We want to be open to what can be better than the life we had or have now.

Its like having a blank, white dry-erase board. Nothing on it. No hidden agendas or ideas that are going to make our lives better.

Next, using our minds eye, we want to picture our family, our community, states, country and our entire world lifted into wellness. In our minds, we must see people smiling and happy.

Release any energy or thoughts of separation. In God mind, there is no separation, we are never separated from God. See and feel in your heart that all people everywhere in the world are filled with joy as they once again connect with their friends and communities, and life is back to normal.

Remember, we can change our world by changing what we see. We do this through visualizing a world we want to live in. Our new world is created through our manifesting.

Question check in with yourself right now, is your faith stronger than your fear? The Bible has plenty of stories about change happening where God is involved. Think of Noah and the ark. Noah had no answers, but his faith was strong and he created a path for God to move through and make the necessary changes.

Now its our turn, and our responsibility to be the change. When we lift our consciousness from human actions and let go of worldly things and think of more spiritual and positive things, we lift our world. With that lift, we ALL rise, our crooked paths are made straight. We will find systems and advancements for future pandemics, a better way of connecting with those around the globe and living the truth of spirit: that we are all one.

I affirm wellness for you and your family, seeing you all happy and filled with life!

Linda La Croix is the unity director and prayer chaplain at Unity of Lake Orion. Find positive and uplifting posts on her Facebook page, A Spiritual Walk, or at aspiritualwalk.com.

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A Spiritual Walk: Creating a new vision for our world is how we rise - Dearborn Press and Guide

Blood Drives and Online Religious Services: Spirituality in the Time of COVID-19 – WYSO

The Coronavirus is changing the way Ohioans celebrate their spirituality. Houses of worship are moving their services online and finding new ways to serve their followers.

Emmanuel Catholic Church in downtown Dayton has put the Stations of the Cross online, in a 35-minute video.

In Oakwood, Rabbi Joshua Ginsberg at Beth Abraham Synagogue posted his weekly Dvar Torah on SoundCloud.

The Hindu Temple in Beavercreek is closed to worshippers right now, but priests at the temple have been live streaming prayers.

While most places of worship arent having the large gatherings they usually do, life and death go on. For now, most funerals are being kept small. Just immediate family members and a few close friends.

Despite the challenges, people of all faiths are finding ways to connect with their communities.

Father Tim Fahey at Saint Charles Borromeo in Kettering says volunteers are contacting anyone they think might need help.

Were trying to push that as a primary ministry for a lot of our parishioners at this point because we know so many people are feeling so alone and anxious about the whole thing, Fahey says.

This weekend, St. Charles wont be holding a mass thats open to the public, but they will be hosting a blood drive on Saturday morning at 9AM.

Right now, blood in the Miami Valley is in short supply, and blood donors are exempt from the Health Departments Stay at Home order.

Its still on, Fahey says. Theyll be pulling a trailer up to the parking lots and running the whole blood program from there.

In addition to St. Charles, Fairhaven Church and St. Francis in Centerville will also be hosting blood drives.

A statement about blood donors being exempt from the Stay at Home order and a list this weeks Community Blood Center Events can be found on their website.

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Blood Drives and Online Religious Services: Spirituality in the Time of COVID-19 - WYSO