The Phony Debate About Political Correctness ThinkProgress

CREDIT: DYLAN PETROHILOS/THINKPROGRESS

By Erica Hellerstein and Judd Legum

In 1991, New York Magazine published an influential cover story, titled Are You Politically Correct? The headline was splashed across the glossys front page in bold red and white letters, followed by a list of supposed politically correct questions:

The article opened with what appeared to be a heated exchange between students and a Harvard professor, Stephan Thernstrom, as he made his way through campus. As John Taylor, the author of the piece told it, Thernstrom was anonymously criticized by students in the Harvard Crimson for racial insensitivity in an introductory history course he taught on race relations in America. As word of the criticism spread throughout campus, Thernstrom quickly found himself embroiled in controversyand the target of an angry group of students. The first paragraph describes Thernstroms reaction in vivid detail:

Taylors opening certainly painted a dramatic picture. But there was only one problemit wasnt exactly true. In a 1991 interview with The Nation, Thernstrom himself told reporter Jon Weiner that he was appalled when he first saw the passage. Nothing like that ever happened, he quipped, describing the authors excerpt as artistic license. What eventually happened was perhaps unsurprising: Thernstrom decided not to offer the controversial course again. Although it was a voluntary decision, the professors story soon turned into a famous example of the tyranny of political correctness. The New Republic declared that the professor had been savaged for political correctness in the classroom; the New York Review of Books described his case an illustration of the attack on freedom led by minorities.

These claims ultimately proved to be greatly exaggerated. Weiner tracked down one of the students who complained about Thernstrom; she explained that their goals werent to prevent him from offering the class, but to point out inaccuracies in his lecture. To me, its a big overreaction for him to decide not to teach the course again because of that, she said. A professor of government at Harvard went a step further, concluding that there is no Thernstrom case. Instead, a few student complaints were exaggerated and translated into an attack on freedom of speech by black students. The professor called the episode a marvelous example of the skill of the neocons at taking small events and translating them into weapons against the pluralistic thrust on American campuses.

Back in the 90s, the conversation around political correctness was largely driven by anecdote that could easily be distorted to support a particular point of view. Last year, the same magazine that published Taylors 1991 story returned to the topic, this time publishing a treatise on political correctness by Jonathan Chait. The piece, Not a Very P.C. Thing to Say, describes a resurgence of the P.C. culture that flourished on college campuses in the 90s, even more ubiquitous now thanks to the rise of Twitter and social media. This new movement of political correctness, Chait argues, has assumed a towering presence in the psychic space of politically active people in general and the left in particular. He describes it as: a system of left-wing ideological repression that is antithetical to liberalism itself. P.C. ideology can be seductive to some liberals who can be misled into thinking that this is liberalism, Chait told ThinkProgress. And I think we need to understand that its not.

Its a depiction thats made its way outside of coastal media commentary to rhetoric on the campaign trail. Criticism of the illiberal strain of political correctness has found an eager audience among a range of GOP presidential hopefuls, many of whom readily invoke P.C. as a leftist bogeyman. At a recent Republican Jewish Coalition Conference, Sen. Ted Cruz (R-TX) declared that the politically correct doublespeak from this administration has gone beyond ridiculous.

Cruzs proclamations coincide with a string of recent student protests denouncing institutional racism on college campuses throughout the country. At Yale and Georgetown, students have asked that buildings named after white supremacists and slaveowners be renamed. At Claremont-McKenna College in California, the dean of students resigned after students criticized her response to complaints of racism on campus, and at the University of Missouri, the president resigned from his position after failing to respond to several racist acts against students, including an incident where a student drew a swastika with feces in a university bathroom.

There have also been recent student protests at Amherst, Brandeis, Harvard, Princeton, Dartmouth, and Ithaca College, among others.

The protests have earned plaudits and harsh condemnation. The Atlantic denounced The New Intolerance of Student Activism. On Fox News, Alan Dershowitz claimed that a fog of fascism is descending quickly over many American universities It is the worst kind of hypocrisy. The National Review argued that the notion that students need a safe space is a lie. They arent weak. They dont need protection Why would they debate when theyve proven they can dictate terms? Pathetic.

Others, meanwhile, are quick to point out that these angry responses often come from people who hold more institutional power than the students they critique. Marilyn Edelstein, a professor of English at Santa Clara University who wrote about political correctness in the 90s, said shes been troubled by commentators impulse to dismiss important ideas and and perspectives as simply politically correct.

I think whats going on today is a resurgence of the same kind of fear by privileged white men that other people might have different experiences and legitimate grievances about the way theyre often treated, she explained. A lot of the commentators who are crying, oh political correctness now again are not at risk of actually losing any power. Conservatives are controlling the Congress and Senate and a lot of state houses, and yet they want to mock 18 to 22 year-olds for caring about things like their own experiences of being excluded or made to feel like less-than-welcome members of a college community.

If theres one thing these two camps can agree on, its that censorship does exist on college campuses. But according to those who track incidents of censorship most closely, its impacting students and faculty across the ideological spectrum. Acknowledging the true nature of repression on college campuses is complex and does not neatly fit the narrative of P.C.s detractors, but it shouldnt be ignored. Absent a discussion rooted in reality, we appear condemned to repeat fruitless debate of the 90s.

In The Coddling of the American Mind, a cover story published last year in The Atlantic, Greg Lukianoff and Jonathan Haidt examine the climate of censorship and political correctness on college campuses. Something strange is happening at Americas colleges and universities, they begin ominously. A movement is arising, undirected and driven largely by students, to scrub campuses clean of words, ideas, and subjects that might cause discomfort or give offense.

Lukianoff and Haidt describe a number of incidents intended to demonstrate the surge of censorship on college campus. They distinguish the climate on campuses today from that of the 90s, arguing that the current movement is centered around emotional well-being. More than the last, it presumes an extraordinary fragility of the collegiate psyche, and therefore elevates the goal of protecting students from psychological harm.

The authors cite real examples of suppression on campuses, but they blame the rush to censor on students apparent aversion to uncomfortable words and ideas. The ultimate aim, it seems, is to turn campuses into safe spaces where young adults are shielded from words and ideas that make some uncomfortable, they conclude. And more than the last, this movement seeks to punish anyone who interferes with that aim, even accidentally. You might call this impulse vindictive protectiveness. It is creating a culture in which everyone must think twice before speaking up, lest they face charges of insensitivity, aggression, or worse.

This narrative positions censorship as the product of students who seek comfort, coddling, and refuge from challenging ideas. But John K. Wilson, an editor at The Academe Blog and author of the book The Myth of Political Correctness: The Conservative Attack on Higher Education, says that a significant portion of the criticism aimed at students is misguided. Commentators focus on student calls for censorship often ignores the growth of the administrative class, which can have just as profound consequences on speech.

I think that where there is a lot of efforts of repression going on its coming mostly from the administration, Wilson explained. One of the changes that has come about in the structure of higher education in recent decades is you have a dramatic growth in administration. And so you have more and more people whose sort of job is to work for the administration and in many cases suppress controversial activity.

Wilsons point is backed up by the data. The New England Center for Investigative Reporting found that the number of administrative employees at U.S. colleges and universities has more than doubled in the past 25 years. Moreover, the expansion of the administrative class comes as colleges and universities cut full-time tenured faculty positions. According to an in-depth article by Benjamin Ginsberg in the Washington Monthly, between 1998 and 2008, private colleges increased spending on instruction by 22 percent, but hiked spending on administrative and staff support by 36 percent.

Will Creeley, the vice president of legal and public advocacy at the Foundation for Individual Rights in Education (FIRE), explained that the growth of college administration has resulted in the creation of new fiefdoms for administrators that previously did not exist. In order to justify their existence, those administrators will occasionally make themselves known by investigating and punishing speech that at public universities is protected by the first amendment or at private universities should be protected by the promises that the university makes about free speech.

As the campus administration expands, there is no doubt that some conservative-leaning voices on university campuses have been censored. Earlier this year, a libertarian student group at Dixie University was blocked from putting up flyers on campus that mocked President Obama, Che Guevara, and former President George W. Bush. At Saint Louis University in 2013, a group of College Republicans was barred from inviting former senator Scott Brown (R-MA) to speak at a campus event over concerns it would jeopardize the schools tax-exempt status. In 2014, the Young Americans for Liberty student group at Boise State University was charged nearly $500 in security fees for a gun-rights event featuring Dick Heller of the Supreme Court guns-rights case D.C. v. Heller.

Then there are examples of suppressed speech deemed hateful or offensive, such as the University of South Carolinas suspension of a student who used a racial slur and the suspension of a student at Texas Christian University for tweets about hoodrat criminals in Baltimore. These instances are where questions involving censorship become more nuanced. For many, the line of acceptable, or even free speech, ends where hate speech begins. The definition of silencing, after all, depends on who you ask. To some, censorship comes in the form of tearing down a xenophobic poster; to others, its the impulse to equate student activism with the desire to be coddled.

But how do you define hate speech? Free speech absolutists say censorship is never the answer to constitutionally protected hate speech, no matter how offensive it may be. There is no legal definition of hate speech that will withstand constitutional scrutiny, Creeley pointed out. The Supreme Court has been clear on this for decades. And that is because of the inherently fluid, subjective boundaries of what would or would not constitute hate speech. One persons hate speech is another persons manifesto. Any attempt to define hate speech will find itself punishing those with minority viewpoints.

Liberals can, and have, gone too far in their calls for suppressing hateful speech. But the excesses of whats been deemed political correctness are not representative of the culture writ large, nor do they signify a broad leftist conspiracy to silence any and all dissenting voices. The reality of censorship on college campuses is more complicatedand less useful to the most vocal critics of political correctness. Left-leaning voices are censored, toothey just rarely seem to provoke the same amount of public outrage and hand-wringing.

When it comes to repression on college campuses, theres really no evidence that theres some left-wing, politically correct attack on freedom of speech, Wilson said. In fact, there are many examples of efforts to repress left-wing speakers and left-wing faculty. Most of the attacks on academic freedom, he explained, especially the effective attacks, come from the right.

You dont have to look far to find examples. Just last week, a professor at Wheaton College in Illinois was fired for claiming that Christians and Muslims worship the same God. Last month, George Washington University barred a student from hanging a Palestinian flag outside his bedroom window. In November, the Huffington Post reported that Missouri state Sen. Kurt Schaefer (R-Columbia) attempted to block a graduate student at the University of Missouri from performing research on the impact of abortion restrictions. At the University of South Carolina in 2014, a performance called How to Become a Lesbian in 10 Days was canceled after state legislators expressed concern that it would promote perversion. A professor at the University of Kansas was suspended in 2013 for anti-NRA comments. At the University of Arizona, a professor was fired for conducting research on the effects of marijuana for veterans with PTSD. In 2015, a vegan rights activist at California State Polytechnic University was prevented from handing out flyers about animal abuse on campus. In 2014, campus police blocked students at the University of Toledo from peacefully protesting a lecture by Karl Rove. The same year, adjunct faculty members at St. Charles Community College in St. Louis attempting to unionize were prohibited from gathering petition signatures.

Still, these cases havent really become widely cited or popular talking points. Wilson says thats because conservatives have been more effective at advancing their narrative. The left isnt really organized to tell the stories of oppression on campus and to try to defend students and faculty who face these kind of attacks, he explained. They need the institutional structure out there, organizations that are going to talk about the issues that will counter this media narrative of political correctness thats been around for 25 years now.

Hundreds of years before political correctness made its debut in thinkpieces or the fiery rhetoric of presidential candidates, it appeared in an opinion written by Justice James Wilson in the 1793 Supreme Court case, Chisholm v. Virginia, which upheld the rights of people to sue states. Arguing that people, rather than states, hold the most authority in the country, Wilson claimed that a toast given to the United States was not politically correct. The Justice used the term literally in this context; he felt it was more accurate to use People of the United States.

The Chisholm decision was ultimately overturned and Justice Wilsons phrase slipped into obscurity. Its hard to pinpoint exactly when the expression made a comeback, but, as John K. Wilson outlines in his book, The Myth of Political Correctness, it was mainly used jokingly among liberals in the twentieth century to criticize the excesses and dogma of their own belief system. Professor Roger Geiger wrote that it was a sarcastic reference to adherence to the party line by American communists in the 1930s. Conservatives began to subvert that framing in the 1980s and use it for their own political gain, eventually transforming the term politically correct to political correctness. The latter phrase was used to describe not just a few radical individuals, as politically correct was, but an entire conspiracy of leftists infiltrating the higher education system.

This narrative gained mainstream visibility in the 1990s, but it hadnt come out of the blue. Fears about the radicalization of American universities had been brewing for years. The attacks on colleges and universities that propelled it had been organizing for more than a decade, Wilson wrote. For the conservatives, the 1960s were a frightening period on American campuses; students occupied buildings, faculty mixed radical politics into their classes, administrators acquiesced to their standards, and academic standards fell by the wayside. Conservatives convinced themselves that the 1960s had never ended and that academia was being corrupted by a new generation of tenured radicals.

These concerns eventually found a home in the conservative commentary of the 1980s, of which Wilson provides several examples: A 1983 article in Conservative Digest claiming a Marxist network doling out the heaviest dose of Marxist and leftist propaganda to students had over 13,000 faculty members, a Marxist press that is selling record numbers of radical textbooks and supplementary materials, and a system of helping other Marxist professors receive tenure; philosopher Sidney Hooks proclamation in 1987 that there is less freedom of speech on American campuses today, measured by the tolerance of dissenting views on controversial political issues, than at any other recent period in peacetime in American history; and Secretary of Education William Bennetts assertion in 1988 that some places on campus are becoming increasingly insular and in certain instances even repressive of the spirit of the free marketplace of ideas.

The media soon latched onto this narrative. Many of the articles published were almost uniformly critical of the Left and accepted the conservatives attacks without questioning their accuracy or motives, Wilson wrote. By using a few anecdotes about a few elite universities, conservatives created political correctness in the eyes of the media, and in herdlike fashion journalists raced to condemn the politically correct mob they had discovered in American universities.

Fast-forward 25 years and not much has changed. Back in the 90s, the P.C. buzzwords were speech codes and multiculturalism; now, theyre trigger warnings and microaggressions. Whether or not you agree with microaggressions and trigger warnings, they dont constitute an existential threat to free speech. Just because a person finds them frivolous or unnecessary doesnt mean theyre censorious.

The term microaggression, for example, is often used to highlight subtle biases and prejudices. The point is to open up a dialogue, not to censor students. Nevertheless, microaggressions and trigger warnings are often used as examples of campus illiberalism. Chait wrote that these newly fashionable terms merely repackage a central tenet of the first P.C. movement: that people should be expected to treat even faintly unpleasant ideas or behaviors as full-scale offenses.

But is there any evidence that the P.C. movement on campuses has gotten worse, or even exists at all? We asked Chait how and why he determined that political correctness, once again, was an issue worthy of exploration. He didnt offer any concrete examples. The idea for the story came from my editors, who noticed it, he replied. When I started to research the issue thats when I started to see something happening on campus that at the time wasnt getting that much attention. Now, in the months since, people are starting to pay attention. But I think its happening much more often.

Wilson offered a different take. I dont think theres really a crisis of any kind like this. Things are not that much different than they have been in the past. You have professors who get fired for expressing controversial views on Twitter, you dont have professors getting fired for microaggressions or for failing to give a trigger warning, he said, referring to the Steven Salaita casea professor at the University of Illinois who lost a promised tenured position over tweets that were critical of Israels invasion of Gaza in 2014.

Creeley did say that FIRE has seen an increase in case submissions, but he noted that isnt necessarily an accurate gauge of how much censorship is occurring on campus. He did point out that calls for speech limitations appear to be coming increasingly from students, a trend he described as new and worrying. He added that there seem to be a worrying number of instances where students are asking the authorities to sanction or punish speech that they disagree with, or to implement some kind of training on folks to change viewpoints they disagree with.

But if people who criticize these efforts are genuinely concerned about censorship, they should also worry when it comes from other sides of the political aislenot just when it neatly fits into a caricature of campus liberalism run amok. Creeley said that FIRE was disappointed to find that the case of Hayden Barnes, an environmentalist who was expelled from college for posting a collage against a proposed parking garage online, didnt take off in the media the way that other explicitly partisan cases did. It did not capture the sense of where those kinds of efforts to censor those types of students came from, he said. Its disappointing to me to see free speech be cast in partisan terms because I think that it turns the issue into a much more binary, much less nuanced, and much less thoughtful discussion.

The Missouri state senators proposal to block a students dissertation on the impact of abortion restrictions, for example, would appear to be just the kind of case that raises the ire of free speech proponents. But it doesnt appear to have gained much attention beyond coverage from a few predictably left-leaning sites. Furthermore, neither Chaits nor Haidt and Lukianoffs pieces mention the Salaita case, despite evidence suggesting punitive measures, including administrative sanctions and censorship, have been taken against Palestinian rights activists. A recent report from Palestine Legal and the Center for Constitutional Rights detailed more than 150 incidents of censorship and suppression of Palestinian advocacy in 2014 alone; 89 percent of which targeted students and facultycausing speculation about a Palestine exception to the free speech debate.

ThinkProgress asked Chait about how censorship driven from the right fits into his analysis of political correctness as the province of progressives. I think thats a separate issue than the phenomenon Im describing, he answered. If you look at my original piece, very few of the examples are formal censorship. I think youve got something much deeper which is a bigger problem for people on the left, which is a broken way of arising at truth on race and gender issues. That can happen and does happen in non-censorship ways.

It doesnt take a thorough examination of the medias framing of political correctness to realize that the conversation is fraught and prone to exaggeration. Thats partially due to a lack of research on the topic. Because theres not much data available, anecdotes are often elevated as evidence; people choose the sides that best confirm their preexisting political biases and worldviews. So how does political correctness actually impact creativity? A team of researchers decided to put this question to the test with hundreds of college students.

The researchers randomly divided students in groups of three and asked them to brainstorm ideas for new businesses that could go into a vacant restaurant space on campus. Groups were either all men, all women, or mixed. The control was allowed to start brainstorming ideas immediately, but the test group was asked to take ten minutes to think of examples of political correctness on the college campus. Cornells Jack Goncalo, one of the studys researchers, told ThinkProgress that the primer was their way of making P.C. salient to students in the test group. The control group wasnt asked to talk about P.C., so it wasnt on their minds.

Researchers wanted to challenge the assumption that an anarchy approach to creativity is sort of the only way to go or even the best way to go, Goncalo said. Our argument was that although P.C. is dismissed as being overly controlling and sort of the conservative view is that P.C. is a threat to free speech, we actually predicted that P.C. would provide a framework that would help people understand what the expectations are in a mixed-sex group and would reduce uncertainty. And by reducing uncertainty it would actually make people more comfortable to share a wide range of ideas.

Indeed, the researchers found that the mixed-sex groups instructed to think about political correctness generated more ideas and were more creative than the diverse groups that hadnt received the P.C. primer. But that didnt hold true for the same-sex groups. Groups of all men or all women that were told to think about political correctness ended up being less creative than the control group.

Goncalo said those results suggested that talking about political correctness actually reduced uncertainty among mixed-sex groups, making it easier for men and women to speak up and share their ideas. For diverse groups, P.C. can be a creativity booster.

Until the uncertainty caused by demographic differences can be overcome within diverse groups, the effort to be P.C. can be justified not merely on moral grounds, but also by the practical and potentially profitable consequences of facilitating the exchange of creative ideas, the study concludes.

Unfortunately, there arent many scientific papers on the topic of political correctness. The researchers study appears to be the only one that looks specifically at political correctness, creativity, and group activity. And even then, it wasnt easy to get their research published.

It was an uphill battle, Goncalo said. A lot of academics see the whole term political correctness as a colloquial non-scientific, non-academic thing. We had to push really hard to say this is a legitimate thing. It took the team nine years to publish the reportand when it eventually came out, there was push-back. I got emails from angry people who were really pissed off and actually hadnt read the paper or understood what we did or what found, Goncalo remarked. Just knee-jerk reactions to the whole thing. So it was polarizing as you might expect.

To be sure, their paper is just one study on a topic with limited scientific research. But its conclusions shouldnt be ignored; it raises worthwhile points about the impact of speech constraints and communication among diverse groups. After all, the ongoing conversation about P.C. often relies on anecdotal evidence rather than data. This is part of the reason its subject to such vigorous debatepeople like to tailor the evidence to their worldview, not vice versa.

Goncalo also came to an interesting conclusion about the value assigned to political correctness throughout the course of the study, which took nine years to publish. Were exactly where we were in the 80s and 90s, he noted. And I think what that says is that the word is still meaningful and people are still using it in the same way.

For all of the commentary about campus activism and political correctness, theres one group we rarely hear from: actual college students. ThinkProgress visited students at American University to learn about their impressions of the political correctness conversation taking place. Although the responses were from just a sampling of college students, they were telling.

Students at American University overwhelmingly told ThinkProgress they didnt find political correctness to be a pressing campus problem. Only one student we spoke to equated P.C. with censorship, while the rest of the students we spoke with seemed more concerned about hate speech and racist comments posted in online forums. The students quoted below preferred to be identified by their first names.

Azza, a senior at American University, said that much of the commentary aimed at critiquing political correctness fails to understand the experience of being a minority student on campus. Students of minority backgrounds deal with certain issues, they face certain issues, there are things that affect them differently, and when you enter a learning environment that is hostile towards you, you cant learn, she explained. People who are saying that this is suppressing free speech or that people want to be coddled are actually not at all concerned about free speech. The vast majority of people are concerned with a particular type of discourse being fostered on American universities that reflects their particular understanding of American life and society and values.

Azza used the suppression of Palestinian activism on campuses as an example: No one in these groups who are so supposedly concerned with free speech has said anything about that, because they dont actually care about free speech, she remarked. If they did, theyd be speaking on behalf of Palestinian students. What they care about is just not letting minority voices dominate the discourse by trying to get university administrators to create an environment thats safer.

Mackenzie, a senior at AU who was sitting near Azza in a student cafe, added: Just because [the conversation] is different from when [critics] were in college doesnt mean its wrong and that were being babied. We dont want to be babied, its not that. Were fighting for something that is right.

Other students told ThinkProgress they were unsatisfied with the administrations response to offensive messages posted on Yik Yak, an online platform where students have been known to anonymously post racist content. One of the biggest things thats been going around is the racist speech on Yik Yak, and how as an anonymous platform to spread information about other people its been used to threaten and scare students and make certain students feel unsafe, another student, who did not share her name, explained. Hate speech is not free speech. Once that the language that you use infringes on another students ability to feel safe on campus and to feel that theyre allowed to come to class without feeling threatened, that isnt free speech because youre taking someone elses rights away.

Marlise, a junior at AU, said she has encountered students who abuse the system. They use the trigger warnings if they dont want to hear the other side of things, or if they dont agree with something. I think that people on the outside appear to stand in solidarity with Mizzou but theres always going to be those people that say I dont want to hear the other side. Still, she agreed that the content posted on Yik Yak is a big issue.

Students also said that criticisms of political correctness are often underpinned by racial insensitivities on campus. Jendelly, a sophomore at AU of Dominican descent, said she feels as though there is a racially divided hierarchy on campus. My dad works for the county and he works alongside the mayor, she said. And a lot of people who hold those high positions in our town are white. But theyve never made us feel like were second to them or were three-quarters of a person. Coming here, in this school, I do feel like were placed in a hierarchy. And I feel like when I see a white person its like, oh I have to step up my game to reach their level. And I shouldnt have to feel like that.

Its unclear what the multi-decade debate over political correctness has accomplished in aggregate. But there is one group of people who find it incredibly useful: Republican politicians.

The use of the term political correctness, particularly in the Republican presidential primary, does not have a specific definition. Rather it functions like a swiss army knifeit is the answer to every kind of issue that a candidate might confront. Its a get out of jail free card for bigotry, sexism and lying.

When Fox News Megyn Kelly confronted Donald Trump in an August GOP debate with a litany of sexist attacks he made against women, he had a ready answer. I think the big problem this country has is being politically correct. Ive been challenged by so many people, and I dont frankly have time for total political correctness. And to be honest with you, this country doesnt have time either, Trump said. The audience applauded.

Trump loves to rail against political correctness on Twitter. He argues that our country has become so politically correct that it has lost all sense of direction or purpose. For example, he is not able to use the word thug without criticism.

Ted Cruz goes a step further. Political correctness is killing us, he argued during a Republican debate in December. On his website, Cruz blames political correctness for 9/11.

Cruz also finds political correctness useful for collecting email addresses.

Ben Carson tweeted that we should #StoPP funding political correctness and PlannedParenthood. What does funding for Planned Parenthood have to do with political correctness? He doesnt really explain, except to say that political correctness is making us amoral.

Carson also uses political correctness to justify his opposition to Obamacare and accepting Syrian refugees.

Confronted with criticism for saying that a Muslim should not be presidenta religious test that would violate the constitutionCarson replied that political correctness is ruining our country.

Why are these candidates so quick to point out instances of political correctness? Like a lot of things politicians talk about, it polls very well. A recent poll found that 68 percent of Americans, and 81 percent of Republicans agreed that A big problem this country has is being politically correct. Even among Democrats, 62 percent agreed.

Poll numbers like these have a snowball effect. The more popular the message, the more politicians will talk about it or use it as a way to divert the conversation away from more troublesome topics. The more politicians talk about political correctness, the more Americans will believe its a big problem. Rinse and repeat.

Is Chait, a liberal who regularly blasts Republican candidates as extreme and incompetent, concerned that political correctness has been co-opted to justify the ugliest aspects of American political life? Not really.

I think its always been misused by conservatives [liberals should] ignore the way that conservatives talk about this phenomenon, completely. And lets just have a debate among people who are left of center Conservatives are trying to interject themselves into it, Chait said.

This might be what Chait prefers but, on a practical level, the far-right has captured the bulk of the conversation about political correctness. Articles by Chait, while purportedly for the left, are promoted voraciously by the right to bolster the argument about political correctness on their terms, not his.

While the exploitation of the term political correctness by Republicans is, on the surface, problematic for liberals, it also serves an important function. Many people on the left prefer to think of themselves as open-minded and not captured by a particular political party or ideology. But over the past several years, the Republican party has tacked hard right. The policies embraced by Republicansincluding a harsh crackdown on immigrants, massive tax cuts for the wealthy and the destruction of critical environmental protectionshave left little substantive common ground with liberals.

By embracing criticisms of political correctness, liberal commentators are able to do something that is somewhat ideologically unexpected, while avoiding embracing substantive policies they might find intensely destructive. Its a painless way to demonstrate intellectual independence.

Bill Maher, a self-described liberal firebrand with his own show on HBO, has touted himself as politically incorrect for years. It makes his show more appealing to a broader audience and allows him an easy way to respond to charges of racism, sexism and other controversies that have plagued his career.

Concluding his piece in New York Magazine, Chait claims that the P.C. style of politics has one serious, fatal drawback: It is exhausting. There is certainly some truth to this. But the debate about political correctness is just as exhausting: Thirty years later, weve broken no new ground.

At its core, the P.C. debate is about something meaningful. It is a discussion about how people should treat each other. The language we use to define it may change, but the conversation will keep going. Still, after more than three decades of repeating the same arguments, perhaps its time to recognize that the current iteration of this discussion has run its course.

A new debate could rely less on anecdote and more on actual data. It could be less about protecting rhetorical preferences and more about prohibiting actual censorship. It could dispense with political grandstanding and become more grounded in reality, without the apocalyptic and shallow narratives.

The end of the phony debate about political correctness will not be the end of the debate about political correctness. But it could be the beginning of something better.

Read more here:

The Phony Debate About Political Correctness ThinkProgress

Meme RationalWiki

A meme is an idea or behavior that spreads from person to person within a society. The term was coined by Richard Dawkins in his book The Selfish Gene in 1976.[1] Dawkins proposed the idea that social information could change and propagate through a culture in a way similar to genetic changes in a population of organisms - i.e., evolution by natural selection. Sticking with its roots in genetics and evolution, the term is derived from the word gene, which is a unit of hereditary biological information made of DNA. Compared to a gene, which has a physical existence within a cell nucleus, a meme is far more abstract and this has led to accusations that memetics isn't really hard science.

The idea was subsequently developed to include political philosophies and religions, which were named memeplexes, because they contain vast numbers of interacting memes. Memes that interact favourably will form strong memeplexes, while memeplexes will resist incompatible memes. A political memeplex valuing authority of thought would be incompatible with memes valuing individuality of thought, for example. This goes some way to explaining the polarisation of thought on the political spectrum.

Like genes, memes may be useful, negative or neutral. For example, political philosophies - or indeed any philosophy including the philosophies of science - are also memes or memeplexes.

Religious mythology is part of the memeplex of religion, as would be the idea that one needs religion. In the same way that Dawkins' "selfish genes" would propagate through populations for their own benefit and not for the benefit of the organisms that carry them, memeplexes propagate through society irrespective of their value to the society. Enduring negative memeplexes are sometimes called "mind viruses"; with atheist proponents of memetics (e.g. Dawkins himself) citing Christian fundamentalism as one such example.

The internet has been a source for the creation and propagation of many new memes the majority of which are snowclones[wp] on image macros. On the internet an idea can be developed and quickly acquire modifications from users around the world, such that the root idea becomes the basis for multiple spin-off ideas, subsets of ideas, and other similar iterations. In this sense, a "meme" evolves, taking on a life of its own through the contributions of users of varied cultural backgrounds. Furthermore as large parts of the Internet are durable there is a permanent record of how the memes changed and developed.

Most memes are humorous in nature. "All Your Base Are Belong to Us" was an early internet meme, and "lolcats" is a popular emergent meme. Other memes focus on potential dangers, such as cell phones causing fires at gas pumps. Memes quickly lose their humor value weeks after being created, even days. (see: reddit, 4chan)

A "scientific" study of memetics was attempted with the establishment of the Journal of Memetics, which lasted from 1997-2005.[2] While memetics has gained a few boosters in fields that study culture such as social psychology, sociology, and anthropology, it has largely been ignored as a methodological approach or met with harsh criticism. In the final issue of the Journal of Memetics, Bruce Edmonds argued that memetics had "failed to produce substantive results," writing "I claim that the underlying reason memetics has failed is that it has not provided any extra explanatory or predictive power beyond that available without the gene-meme analogy."[3]

A common criticism of memetics is that the meme is a more primitive version of the concept of "sign" in semiotics repackaged in biological and evolutionary language.[4][5] Luis Benitez-Bribiesca has criticized memetics for lacking a well-formed definition of "meme" and argued that the high rate of "mutation" as proposed by the memeticists would lead to a "chaotic disintegration" of culture rather than a progressive evolution. (Not to mention denouncing it as a "pseudoscientific dogma.")[6] Benitez-Bribiesca's criticisms concerning fidelity and the ill-defined nature of memes feature in many other critiques of memetics as well. Dawkins argues that the fidelity is high enough for memetic copying to work in accordance with evolutionary processes.[7] Dan Sperber and Scott Atran reply that high fidelity copying is the exception and not the rule in cultural transmission.[8][9] Another problem concerning fidelity is the reconstructive nature of memory. Because memory does not store an exact copy of information, we can expect fidelity to decrease both in the process of "copying" or imitating memes from person-to-person and in the process of each individual recalling memes from memory. Atran also notes that memetics attempts to (and fails to) circumvent the evolved cognitive architecture of the mind. Robert Boyd and Peter J. Richerson claim that population thinking is more important than a model of genetic inheritance as an evolutionary analogy to cultural evolution.[10]

The issue of the definition of meme features in most of the above criticisms as well. What is, or is not, a meme? Does the meme "carve nature at its joints"? We know, for example, that computer viruses can follow genetic and evolutionary algorithms.[11] But how far can this application be extended into the cultural realm? Mesoudi, Whiten, and Laland argue that advances in modern genetics have chipped away at the definition of the "gene" as a discrete unit and so the same criticism might be applied to genetics, but it is still a useful field. However, they also note some of the successes of non-memetic cultural evolutionary models such as Boyd and Richerson's population thinking approach in classifying archaeological artifacts.[12] Jeremy Burman claims that the meme was just a metaphor that got taken seriously and reified by a few too many people.[13] Many of the criticisms listed above, however, assert that whether the "meme" itself can be found or said to "exist" is irrelevant to its usefulness as it fails to provide a useful framework or systematic set of falsifiable predictions due to the circularity in the definition of fitness. (How do we know which memes are the most fit? The ones that spread the most are the fittest. And which memes spread the most? The ones that are the fittest, of course!)

Memetics has only a passing resemblance to genetics. In genetics, there is a clear separation between genes, genotypes, and phenotypes. That a gene is a proxy code for the phenotype, and the phenotype is what experiences selection pressure, not the gene. This is what allows natural selection to take place based on random mutation and inheritance of the code. A "meme", however, is a jumble of the three concepts - it acts as a gene but is also its own phenotype. Without this distinction, the evolution of memes is more Lamarckian than Darwinian. This should come as little surprise to those who consider that memes are the result of Dawkins proposing an rough allegory of genetics, rather than a serious science. To underscore the features of genetics that involve passing on information, a fairly legitimate comparison to how humans share and adapt ideas can be made. However, the similarities end there.

In fact, as an object of study, folklore comes closest to the subject proposed by the notion of memes. (For the idea of the "meme" as it has developed popularly, "folklore" is just the original name.) Folklorists have always paid attention to the ways that folk culture, arts, and traditions are handed down from one person to another and from one generation to the next. They hit upon the concept of the folk process: the way in which folklore is preserved, edited, and amended in the process of its transmission, a process that keeps the folk culture relevant and useful as it is transmitted.

The folklorists blinkered themselves early on by their insistence on exclusively oral transmission and arbitrary esthetic preferences for the "authentic". It wasn't until the 1970s and afterwards that folklorists realized that folklore was also being created by popular interactions with and responses to mass culture. The folklorists also learned to unsee the sharp distinction between the oral, handmade, and "authentic" versus published and mass-produced cultural artifacts. Technology was turning this into a continuum. Folklore could be spread by self-published broadsheets, by photocopier and fax machine, by email, and on the Internet. (Just like some folks took a while to figure out that folk music could be played on electric guitars.)

When the subject matter of folklore is expanded this way, it would appear in some ways to swallow the idea of the meme. At minimum, folklore offers an alternative vocabulary to discuss the preservation, alteration, and expansion of cultural ideas in the process of their transmission, one that does not need biological metaphors.

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Meme RationalWiki

Mem Wikipedia

Das Mem (Neutrum; Plural: Meme) ist Gegenstand der Memtheorie und bezeichnet einen einzelnen Bewusstseinsinhalt, zum Beispiel einen Gedanken. Es kann durch Kommunikation weitergegeben und damit vervielfltigt werden und wird so soziokulturell auf hnliche Weise vererbbar, wie Gene auf biologischem Wege vererbbar sind. Ganz entsprechend unterliegen Meme damit einer soziokulturellen Evolution, die weitgehend mit denselben Theorien beschrieben werden kann.

Analog sind bei der Weitergabe Vernderungen mglich etwa durch Missverstndnis oder unterschiedliche Auffassungen wobei (uere) Umwelteinflsse die weitere Verbreitung verstrken oder unterdrcken knnen. Nach Ansicht des Wissenschaftlers Mihly Cskszentmihlyi wird ein Mem kreiert, wenn das menschliche Nervensystem auf eine Erfahrung reagiert.[1]

Die Memtheorie wird in verschiedenen Fachwissenschaften (insb. Psychologie, Sozialwissenschaften, Kulturwissenschaften), soweit sie Beachtung findet, einer zum Teil harschen Kritik unterzogen. Einerseits seien die Begriffe (Replikator, Einheit der Selektion etc.) zu unscharf definiert, um berhaupt empirisch besttigt oder widerlegt werden zu knnen, andererseits ignoriere die Memtheorie schlicht die Ergebnisse der psychologischen und sozialwissenschaftlichen Forschung.[2] Zur Umstrittenheit der Memtheorie trage darber hinaus bei, dass der Erkenntnisgewinn der Theorie unklar sei.[3]

Seit der Jahrtausendwende wird der Begriff auch oftmals in seiner englischen Schreibweise Meme fr Internet-Phnomene verwendet, die sich in sozialen Medien viral verbreiten.

Das Wort Mem ist ein Kunstwort. Es ist etymologisch dem englischen Wort gene (Gen) nachempfunden und hat mehrere weitere Bezge:

Die Begriffe Memvorlage und Memausfhrung werden in Analogie zu dem Begriffspaar Genotyp und Phnotyp aus der Genetik hufig auch als Memotyp und Phmotyp bezeichnet. Beispiel: Eine Partitur (Memotyp) wird verwendet, um Musik reproduzierbar zu machen. Die tatschlich im Konzertsaal erklingende Musik ist entsprechend der sogenannte Phmotyp.

Die englische Bezeichnung meme wurde 1976 vom Evolutionsbiologen Richard Dawkins vorgestellt; er nannte als Beispiele dazu: Ideen, berzeugungen, Verhaltensmuster. Mit diesem kulturellen Pendant zum biologischen Gen (englisch gene) veranschaulichte er das Prinzip der natrlichen Selektion, deren Grundeinheit Replikatoren von Informationen sind.[4] Die Bezeichnung Mem beschrieb er als selbst gewhltes Kunstwort, das sich auf den griechischen Terminus , Mimema (etwas Nachgemachtes) beruft.

Als Memetik wird das daraus abgeleitete Prinzip der Informationsweitergabe bezeichnet.[5][6] Das Mem findet seinen Niederschlag in der Memvorlage (im Gehirn oder einem anderen Speichermedium) und der Memausfhrung (zum Beispiel Kommunikation). Die Vernetzung von einander bedingenden Memen wurde von Dawkins zunchst als koadaptiver Mem-Komplex (coadapted meme complex) bezeichnet, was spter zum Kunstwort Memplex zusammengezogen wurde.[7][8]

Dawkins griff nach eigenem Bekunden auf die 1975 geuerten Thesen des US-amerikanischen Anthropologen F. T. Cloak ber die Existenz von Corpuscles of Culture, von Kulturkrperchen auf neuronaler Ebene, als Grundlage der kulturellen Evolution zurck. Dawkins unterscheidet nicht, ob eine Information sich auf einem DNS-Abschnitt befindet, als Gedanke im Gehirn abgespeichert, als Satz in einem Buch abgedruckt oder als gesprochenes Wort von Mensch zu Mensch unterwegs ist. Informationen vermehren sich nach Dawkins, egal, ob als Gen durch die Zellteilung und der damit einhergehenden Replikation des DNS-Strangs oder mittels Kommunikation beim Mem. Die bertragung des Mems durch Kommunikation ist dabei nicht als Kopie (Blaupause) eines Gedankens von Gehirn zu Gehirn zu verstehen, sondern indem der wesentliche Kern der Botschaft erfasst und weitergegeben wird eher wie ein Backrezept zur Reproduktion desselben Gedankens.[9] Beschreibungsmodelle von Gedanken-Memen unterliegen damit sehr hnlichen Gesetzmigkeiten wie die der Evolution in der Biologie. Dawkins spricht in diesem Zusammenhang vom universellen Darwinismus.[10]

Meme als Replikator der kulturellen Evolution weisen eine begrenzte Analogie zu anderen Replikatoren auf. Neben den Genen werden von Dawkins auch Viren, Computerviren oder Prionen genannt. Im Analogieschluss werden Prozesse der kulturellen Replikation wie in der Evolutionstheorie ebenfalls mit Variation und Selektion erklrt. Entsprechend fhre die unvollkommene Replikation zu unterschiedlichem Reproduktionserfolg verschiedener Replikatoren. Wie auch bei anderen Replikatoren kommt es zur Bildung von kollektiv-autokatalytischen Verbnden von Memen.[11]

Der Philosoph Daniel Dennett untersttzte das Konzept der Memetik in seinem Werk Darwins Dangerous Idea: Evolution and the Meanings of Life.[12] Als unabhngige, aber geistig verwandte Theorie kann die 1970 von Otto Koenig formulierte Kulturethologie bezeichnet werden. Auch sie beschftigt sich mit der Evolution von Kultur, zieht dafr jedoch nicht das Konstrukt des Mems heran, sondern arbeitet rein deskriptiv.

Von 1997 bis 2005 gab es ein regelmig erscheinendes Journal of Memetics.[13][14] Seit 2009 gibt es die alle drei Monate erscheinende Zeitschrift Memetic Computing.[15]

Durch die Mem-Hypothese lassen sich Teilaspekte der Evolution der Vogeldialekte erklren. Verschiedentlich wird auch versucht, mit Anstzen der Memetik komplexe soziale Phnomene wie Sprachwandel oder die Ausbreitung verschiedener missionarischer Religionen und Kulte zu erhellen. Auerdem zeigen die Vertreter dieser Hypothese koevolutive Korrespondenzen zwischen genetischer und memetischer Evolution (Hirnentwicklung) auf.

Zur Veranschaulichung des Konzepts nennt Dawkins die monotheistische Festlegung auf einen Gott einen erfolgreichen kulturellen Replikator (gemessen z.B. an seiner Verbreitung), whrend z.B. der Glaube an die Wirkung von Regentnzen sich nicht global durchsetzen konnte, irgendwann sogar einer kulturellen Auslese zum Opfer fiel und nun ein Nischendasein fhrt. Dabei kann das Mem nur ein Gott als Teil eines auerordentlich groen Verbandes sich gegenseitig sttzender Meme gesehen werden und die jeweilige Religion damit als Memplex. Diese Idee wird vom Romanautor Wolfgang Jeschke in seinem 2013 erschienenen Buch Dschiheads aufgegriffen, in dem er von der Zukunft auf die Jetztzeit und ihre religisen Auseinandersetzungen, insbesondere um den militanten Islamismus, blickt.

Nach Susan Blackmore ist die Essenz eines jeden Memplexes die, dass sich Meme in ihrem Innern als Teil der Gruppe besser replizieren als auf sich allein gestellt.[16] Als Beispiel fr einen Memplex nennt sie den Kettenbrief, der typischerweise folgende Ideen enthlt:[17]

Fr sich alleine htte jedes dieser Meme relativ schlechte Chancen, sich innerhalb einer Gesellschaft zu verbreiten. Als Gruppe sind sie jedoch hufig geeignet, eine gewisse Anzahl von Personen von der Wichtigkeit ihrer Verbreitung zu berzeugen.

Mit ihrer analogen Anwendung des Evolutionsmechanismus auf geistige und kulturelle Prozesse setzt die Memtheorie voraus, dass Meme in vergleichbarer Weise wie Gene diskrete Einheiten sind, die sich von anderen Memen klar abgrenzen lassen; ansonsten liee sich die Einheit der Selektion nicht bestimmen. Dies wird aber von Kulturwissenschaftlern und Psychologen bestritten.[18][19] Weiterhin setzt Dawkins Modell kultureller Evolution eine relativ hohe Kopiergenauigkeit voraus, die nur in Ausnahmefllen durch Fehler und Ungenauigkeiten zu Mutationen fhrt. Anders lsst sich von der Memtheorie die hohe Konstanz kultureller Reprsentationen nicht erklren.[20] Die Aneignung kultureller Reprsentationen durch Individuen erfolgt allerdings nur in seltenen Grenzfllen ohne eine Transformation.[21] Eine empirische Untersuchung von Scott Atran hat gezeigt, dass normale Studenten etwa bei der Wiedergabe von Sprichwrtern die metaphorische Bedeutung erfassen und diese sinngem wiedergeben, wohingegen Autisten sich lediglich auf die wrtliche Bedeutung beziehen und mit sprachlichen uerungen am ehesten kopierend umgehen.[22] Unter anderem wegen dieser schwachen wissenschaftlichen Fundierung konnte sich die Memtheorie in den Sozialwissenschaften bisher nicht durchsetzen, sondern ist vor allem von der ffentlichkeit breit rezipiert worden.[23]

Unklar ist, welcher Erkenntnisgewinn sich aus den Anleihen des Memkonzepts bei der biologischen Evolutionstheorie fr die geistes-, sozial- und kulturwissenschaftliche Forschung ergeben knnte. So waren nach Auffassung des Psychologen Gustav Jahoda die berzeugenden Elemente von Blackmores Memtheorie bereits im 19. Jahrhundert bekannt, die neueren Elemente jedoch spekulativ und hchst fragwrdig.[24] Wird mit der Mem-Hypothese der Anspruch erhoben, soziale und kulturelle Entwicklungen in einer Weise zu analysieren, die dem naturwissenschaftlichen Verstndnis der Realitt entspricht, so muss die Memetik zeigen, dass sie zu anderen, weiterreichenden und belastbareren Aussagen gelangen kann als die Sozial-, Kultur- und Geisteswissenschaften herkmmlicher Art. Wenn Mem dagegen eine naturalisierende Wortneuschpfung fr Ideen oder Gedanken ist, muss Ockhams Rasiermesser zum Einsatz kommen: Entitten sollen nicht unntig vervielfacht werden.

Anders als im Disput ber die biologische Evolutionstheorie knnen Kritiker der Memtheorie darauf verweisen, dass es fr die Existenz von Memen und ihre Replikationsmechanismen anders als fr Gene bislang keine empirischen Belege gibt.[25][26] Selbst wer die Memtheorie als plausibel erachtet, muss daher nach empirischer Evidenz fragen.

Auch wurde kritisiert, dass sich die Memetik nicht mit einer materialistischen Ontologie im Einklang befindet:[2] Die Anhnger der Memetik versprechen sich von ihrem Ansatz eine selektionstheoretische Erklrung der Weitergabe und Ausbreitung von Ideen. Die Memetik ist jedoch zum einen konzeptionell so unklar, dass sie an Sinnlosigkeit grenzt, zum anderen ignoriert sie praktisch die gesamte psychologische und sozialwissenschaftliche Forschung zur menschlichen Kommunikation (). Idealistische Fantasien werden nicht dadurch akzeptabler, dass sie in evolutionsbiologischem Gewande daherkommen.

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Mem Wikipedia

Crown of Immortality – Wikipedia

The Crown of Immortality is a literary and religious metaphor traditionally represented in art first as a laurel wreath and later as a symbolic circle of stars (often a crown, tiara, halo or aureola). The Crown appears in a number of Baroque iconographic and allegoric works of art to indicate the wearer's immortality.

In ancient Egypt, the crown of justification was a wreath placed on the deceased to represent victory over death in the afterlife, in emulation of the resurrecting god Osiris. It was made of various materials including laurel, palm, feathers, papyrus, roses, or precious metals, with numerous examples represented on the Fayum mummy portraits of the Roman Imperial period.[1]

In ancient Greece, a wreath of laurel or olive was awarded to victorious athletes and later poets. Among the Romans, generals celebrating a formal triumph wore a laurel wreath, an honor that during the Empire was restricted to the Imperial family. The placing of the wreath was often called a "crowning", and its relation to immortality was problematic; it was supposed to secure the wearer immortality in the form of enduring fame, but the triumphator was also reminded of his place within the mortal world: in the traditional tableaux, an accompanying slave whispered continually in the general's ear Memento mori, "Remember you are mortal".[2] Funerary wreaths of gold leaf were associated particularly with initiates into the mystery religions.[3]

From the Early Christian era the phrase "crown of immortality" was widely used by the Church Fathers in writing about martyrs; the immortality was now both of reputation on earth, and of eternal life in heaven. The usual visual attribute of a martyr in art, was a palm frond, not a wreath.[citation needed] The phrase may have originated in scriptural references, or from incidents such as this reported by Eusebius (Bk V of History) describing the persecution in Lyon in 177, in which he refers to literal crowns, and also brings in an athletic metaphor of the "victor's crown" at the end:

"From that time on, their martyrdoms embraced death in all its forms. From flowers of every shape and color they wove a crown to offer to the Father; and so it was fitting that the valiant champions should endure an ever-changing conflict, and having triumphed gloriously should win the mighty crown of immortality. Maturus, Sanctus, Blandina, and Attalus were taken into the amphitheater to face the wild beasts, and to furnish open proof of the inhumanity of the heathen, the day of fighting wild beasts being purposely arranged for our people. There, before the eyes of all, Maturus and Sanctus were again taken through the whole series of punishments, as if they had suffered nothing at all before, or rather as if they had already defeated their opponent in bout after bout and were now battling for the victor's crown."[4]

The first use seems to be that attributed to the martyr Ignatius of Antioch in 107.[citation needed]

An Advent wreath is a ring of candles, usually made with evergreen cuttings and used for household devotion by some Christians during the season of Advent. The wreath is meant to represent God's eternity. On Saint Lucy's Day, December 13, it is common to wear crowns of candles in Sweden, Denmark, Norway, Finland, Italy, Bosnia, Iceland, and Croatia.

Before the reform of the Gregorian calendar in the 16th century, St. Lucy's Day fell on the winter solstice. The representation of Saint Lucy seems to derive from the Roman goddess Lucina, who is connected to the solstice.[5][6]

Martyrs often are idealized as combatants, with the spectacle of the arena transposed to the martyr's struggle with Satan. Ignatius of Antioch, condemned to fight beasts in the year 107, "asked his friends not to try to save him and so rob him of the crown of immortality."[7] In 155, Polycarp, Christian bishop of Smyrna, was stabbed after a failed attempt to burn him at the stake. He is said to have been " crowned with the wreath of immortality ... having through patience overcome the unjust governor, and thus acquired the crown of immortality."[8]Eusebius uses similar imagery to speak of Blandina, martyred in the arena at Lyon in 177:

The crown of stars, representing immortality, may derive from the story of Ariadne, especially as told by Ovid, in which the unhappy Ariadne is turned into a constellation of stars, the Corona Borealis (Crown of the North), modelled on a jewelled crown she wore, and thus becoming immortal. In Titian's Bacchus and Ariadne (152023, National Gallery, London), the constellation is shown above Ariadne's head as a circle of eight stars (though Ovid specifies nine), very similar to what would become the standard depiction of the motif. Although the crown was probably depicted in classical art, and is described in several literary sources, no classical visual depictions have survived.[11] The Titian therefore appears to be the earliest such representation to survive, and it was also at this period that illustrations in prints of the Apocalypse by artists such as Drer[12][13] and Jean Duvet were receiving very wide circulation.

In Ariadne, Venus and Bacchus, by Tintoretto (1576, Doge's Palace, Venice), a flying Venus crowns Ariadne with a circle of stars, and many similar compositions exist, such as the ceiling of the Egyptian Hall at Boughton House of 1695.

The first use of the crown of stars as an allegorical Crown of Immortality may be the ceiling fresco, Allegory of Divine Providence and Barberini Power (163339), in the Palazzo Barberini in Rome by Pietro da Cortona. Here a figure identified as Immortality is flying, with her crown of stars held out in front of her, near the centre of the large ceiling. According to the earliest descriptions she is about to crown the Barberini emblems, representing Pope Urban VIII, who was also a poet.[14][15][16] Immortality seems to have been a preoccupation of Urban; his funeral monument by Bernini in St Peter's Basilica in Rome has Death as a life-size skeleton writing his name on a scroll.

Two further examples of the Crown of Immortality can be found in Sweden, firstly in the great hall ceiling fresco of the Swedish House of Knights by David Klcker Ehrenstrahl (between 16701675) which pictures among many allegoric figures Eterna (eternity) who holds in her hands the Crown of Immortality.[17] The second is in Drottningholm Palace, the home of the Swedish Royal Family, in a ceiling fresco named The Great Deeds of The Swedish Kings, painted in 1695 by David Klcker Ehrenstrahl.[18] This has the same motif as the fresco in the House of Knights mentioned above. The Drottningholm fresco, was shown in the 1000th stamp[19] by Czesaw Sania, the Polish postage stamp and banknote engraver.

The crown was also painted by the French Neoclassical painter Louis-Jean-Franois Lagrene, 17251805, in his Allegory on the Death of the Dauphin, where the crown was held by a young son who had pre-deceased the father (alternative titles specifically mention the crown of Immortality).[20]

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Crown of Immortality - Wikipedia

Semi-Immortality – Superpower Wiki – Wikia

Professor Paradox (Ben 10) was displaced outside of time due to an "experiment gone wrong", rendering him biologically immortal, never aging nor needing sustenance and sleep.

Washio (Buso Renkin) is a homunculus, which makes him an ageless life-form, with immunity from diseases, making him very hard to kill.

Papillon (Buso Renkin) is a homunculus, which stops him from aging, and even prevents him from dying from his mortal disease, making him very hard to kill.

Kinjo (Buso Renkin) is a homunculus, which stops him from aging and immune to any mortal diseases and very hard to kill.

The Four Founders of Eden (Code:Breaker) are all Dignified Power users, and thus mastered their life force to the point of ceasing their aging.

Kouji (Code:Breaker) is a Dignified Power user, and has ceased aging for a long time.

Prime Minister Fujiwara (Code:Breaker) has mastered his life force like the Dignified Power users, and stopped aging.

Jos (Cybersix) was engineered by his father to have eternal youth, so even though he is chronologically an adult, he remains biologically a child, to prevent rebellion.

Shinigami (Death Note) will remain eternal, so long as they continuously use their Death Notes to extend their own lifespan when necessary.

Artificial Humans (Dragon Ball) such as 17 and 18 ceased to age since they are altered at a cellular level, while 16 is synthetic from the start.

Artificial Human 19 (Dragon Ball) is a synthetic creation of Dr. Gero who will not age.

Dr. Gero (Dragon Ball) converted himself into an Artificial Human, thus escaping old age for the sake of eternal life.

Due to a powerful curse she accidentally placed on herself, Nyx (Fire Emblem Fates) will never age.

Tomiko Asahina (From the New World) restores the length of her telomeres, allowing her to extend her life indefinitely.

Adam Monroe (Heroes) never aged because of his regeneration.

Mavis (Hotel Transylvania) is a 118-year-old vampire.

Pit (Kid Icarus) is an angel with Semi-Immortality, it was proven when Pit mentions that Medusa was already hard enough to deal with 25 years ago.

Jumba (Lilo and Stitch) created artificial genetic experiments, such as Stitch, and as such he created them so that don't age.

Jacob (Lost) was at the same age for over 2000 years as a result of becoming the guardian of the heart of the island.

After becoming the smoke monster, The Man in Black (Lost) became ageless.

Immortus (Marvel Comics) ceased his own aging process by his far-flung futuristic technology.

Kakuzu (Naruto) tears still-beating hearts out of his victims and integrates them into his own body, extending his lifespan so long as he continues this process when necessary.

Hidan (Naruto) is the successful product of the Jashin religion's experiments of immortality, and cannot die of injuries, but can die of hunger; in essence, he's the inverse of a typical semi-immortal.

Sasori (Naruto) converted himself into a puppet, escaping old age and sustenance intake necessity; the only way to kill him is to attack his core of living flesh.

Madara Uchiha (Naruto) linked himself to the Gedo Mazo, extending his lifespan indefinitely so long as he remains hooked up to this life support. However, this did not stop him from aging.

Zetsu (Naruto) are ageless, as Black Zetsu is an artificial human created from Kaguya's materialized will, while White Zetsu are mutated humans.

Brook (One Piece) possesses eternal youth since his second life is supported by his Devil Fruit ability, and his living cell tissues have already rotted off before he came back to life.

Archie (Pokemon Adventures) wearing the armor Eternity, which grants him eternal life as the inside has its own timezone.

Kurousagi (Problem Children are Coming from Another World, Aren't They?) is no longer aging and has lived for over 200 years and still has the appearance of a 18 years old.

Shadow the Hedgehog (Sonic the Hedgehog) is engineered to be ageless, and is over 50 years old despite his youthful form.

Peter Pan (Valkyrie Crusade) doesn't age.

Anomalocaris (Valkyrie Crusade) is completely ageless, having been alive since the cambrian period over 500 million years ago.

Because he was released from his pod early, Superboy (Young Justice) will never physically age.

Younger Toguro (Yu Yu Hakusho) and his older brother wished to become demons, preventing them from aging.

Elder Toguro (Yu Yu Hakusho) and his younger brother wished to become demons, preventing them from aging.

As the incarnation of the natural world, Lala-Ru (Now and Then, Here and There) hasn't aged in over 600,000 years.

Muromi (Muromi-san) is completely ageless, having been alive since Pangaea over 300 million years ago.

Judd (Splatoon) has (somehow) been alive outside of cryogenic suspension for at least 2,000 years without aging.

Due to living in Neverland, Peter Pan (Peter Pan) never ages beyond that of a 12 year old

The Hero's Dog (Fable II/III) seemingly never ages.

Gems (Steven Universe) are hatched from the ground as fully formed adults and do not age further, being able to live indefinitely.

Timmy Turner (The Fairly OddParents) made a secret wish to stay everyone on Earth would stop aging and that he would stay 10 years old so he could keep his fairies forever, though 50 years later the Fairy Council undid the wish when they discovered it.

Being toons, Yakko, Wakko and Dot (Animaniacs) are all essentially immortal and ageless. They had a prominent career in the 1930s until they were locked in the Warner Bros watertower, resurfacing in the 1990s without aging a single day.

China (Axis Powers Hetalia) is 4000+ years old, but appears much younger due to being the only country that is truly imortal.

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Semi-Immortality - Superpower Wiki - Wikia

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Complementary and Alternative Medicine Guide | University …

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Ed’s Guide to Alternative Therapies – pathguy.com

f Ed's Guide to Alternative Therapies

Contents:

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This page was last modified August 23, 2011.

I have no sponsors and do not host paid advertisements. All external links are provided freely to sites that I believe my visitors will find helpful.

I'm a board-certified anatomic and clinical pathologist and operator of the largest one-person medical information site on the web. As a pathologist, it's my job (among others) to examine tissue, tell what's the matter, and predict the behavior of the disease and response to therapy. Like most other pathologists, I'm extremely successful at this. Like most other pathologists, I take a lot of pride in this. (Call us arrogant if you like. I am an honest physician who engages in public debates. When I catch somebody deliberately deceiving the public, they never defend their cases on the facts, but almost always call me "arrogant" or "elitist" and claim I am secretly in the pay of the wicked pharmaceutical companies.) And if I screw up even once, I'm in MAJOR trouble.

Unlike many M.D.'s, I'm open-minded about what's known as "alternative medicine", i.e., therapies that are not recognized by mainstream medicine. During the 1980's, I reviewed alternative medicine and found there was little to recommend. As the alternative medical community has responded to pressure to defend its claims by the usual methods of science, some areas have improved.

This site aims to let the public know what empirical evidence is available for various alternative remedies, especially studies published in refereed journals. This will enable people who must make decisions to rely on more than anecdotes and advertising.

This site will always be under intensive construction. Only a fool pretends to know everything. I cannot buy or read a book, but I am interested in your personal experiences ("anecdotes"), and especially in real work by real scientists (i.e., people taking serious precautions against self-deception.) Unless you specify otherwise, I'll feel free to quote you.

I would be remiss without placing links to Quackwatch . The fact that I am less likely than some members to dismiss alternative claims out-of-hand probably reflects our differing life experience. Remember there are plenty of bad doctors in both "mainstream medicine" and "alternative medicine".

Here's the ranking system that this site will use:

The remedy has a plausable mechanism and has been given some basic tests, and/or has solidly passed two good, clear, controlled studies

The remedy makes sense pathophysiologically, and there is at least impressive anecdotal evidence

The anecdotal evidence seemed interesting to me, but that's all there was.

I can see why somebody might have thought of this. But if this actually works better than a placebo and a little human kindness, we are all going to have to make some major readjustments in how we think about health and disease. Don't spend too much money, or get your hopes up.

Bold indicates the remedy has passed a controlled, reasonable-sounding study for this use. Underlining means it failed. Claims that lack substantial testing are unmarked.

Here are some things that are NOT "alternative medicine".

People who believe their own claims will make every effort to do controlled studies. If their therapy works, it should pass some controlled study sooner or later. If positive results are obtained, some other scientist will always try to duplicate the work. If this succeeds, the claim is "reproduced", and you can present a truthful, honest claim to the public.People who don't believe their own claims will start complaining about "lack of funding", "the Heisenberg uncertainty principle", "placebos are valuable and ethical too", "politics in science", "social causation", "you create your own reality", "Thomas Kuhn", "closed-minded medical establishment", "persecuted geniuses", "we will NEVER treat individual whole-persons as statistics", etc., etc.

Another very popular claim by charlatans, who admit they have no placebo-controlled studies, is to observe that the vast majority of today's therapies have not been placebo-controlled. These people either don't understand or are lying about the central model of a modern medical study -- clinical equipoise. The control group isn't people receiving no treatment. It is people receiving the most popular standard treatment. To be ethical, there must also be a reason to think the treatment will be superior.

"The Beautiful Truth" / "Dying to have known": In Max Gerson's era, no child was ever cured of leukemia. To demand that in 2009 we randomize children with leukemia between the modern therapy that cures that vast majority, and a "treatment" group getting only a magic raw-liver-and-vegetable-based diet and coffee enemas, without even an animal model, would be a crime against humanity. Go ahead and call me an unspiritual corrupt brainwashed bigot if you want -- I've stopped answering my crank mail.

When lives are at stake, I don't think asking for a controlled study is asking too much. Do you?

If there are published, controlled studies, find out what they showed.

If the statistical effect is pronounced and reproducible, you can be confident we have something real. If it is not reproduced, there may have been some intentional or unintentional bias in the original lab.

CAUTION: As charlatans become more sophisticated, you occasionally find books that list refereed journal publications by the dozen. For example, somebody promoting oral superoxide dismutase to prevent aging will cite references to the substance's activities in the body, the harmful effects of free radicals, and so forth. This is the old salesman's technique of telling a bunch of truths, so you won't notice the lies... (1) Superoxide dismutase isn't going to make it from your stomach into your cells, but will be destroyed; (2) free radicals may contribute to degenerative disease, but they do not cause aging; (3) animals that produce huge amounts of superoxide dismutase age as fast as others. If you're in doubt, feel free to phone the authors of the papers that are cited in the dubious book... I've done so occasionally, and they have been VERY unhappy to learn that...

Possibility 2: Everybody knows it works. I'd like to illustrate this with an example. I like working out, and in the late 1980's, I obtained an EMS unit that I'd heard could accelerate my muscle growth. The anti-quackery literature listed this as fraudulent, but it made sense biologically, and I decided to do a pilot study, using the EMS unit only on the right side of my body. The end-point would be three people telling me (without my asking) that I was asymmetric. This took about a month. I decided to report my study in a letter to the JAMA, but first I went again to the refereed literature and I discovered an article that described EMS as generally known to be effective in accelerating muscle hypertrophy.

Possibility 3: Nobody stands to make a buck. Nowadays I really doubt it. The unpatentable alternative remedies that obviously work (melatonin, DHEA, creatine, St. John's wort, strontium for osteoporosis) are widely marketed, presumably for just a modest profit.

Any proposed mechanism of action can be wrong. For example, I was taught totally-wrong mechanisms of action for bismuth anti-ulcer remedies, dandruff shapoos, nitroglycerine for angina, and nitroprusside for hypertension. (I congratulate myself for having been skeptical as a student.) So if a proposed mechanism for an "alternative remedy" sounds wrong or even silly, don't dismiss the remedy out-of-hand.

Be skeptical about remedies that cannot work by any means presently known to science or religion. I'm open to the reality of the supernatural -- in fact, as a Christian, I'm committed to it (though not necessarily to the effectiveness of intercessory prayer or laying-on-of-hands.) Enough of this for now.

Acai Berries

The fruit of the acai palm tree, which like everything else contains some biologically active molecules, was presented as a multi-level marketing scheme in 2004. Claims included weight loss and "cleansing". The shady work of the marketers is now history, as is Oprah's successful lawsuit against them. A pilot study of acai for weight loss was a miserable and total failure (Nutr. J. 10: 45, 2011). At least the juice seems not to be toxic or carcinogenic (Toxicology 278: 46, 2010. There junk journal claims ("adding it to cigarets prevents emphysma in mice"), etc., etc.

Acupuncture

References to follow.

Many people who have experienced acupuncture treatment believe that it caused physiologic changes beyond just suggestion and relaxation. As acupuncture moves from folk medicine into real scientific therapeutics, physicians will insist on sorting out the placebo effect and the cultural overlay.

Acupuncture appears to have effects on neurally-mediated reflexes. Because the reflexes are so subtle, studies will remain empirical for a long time to come. Positive studies will need to be replicated, especially since the strong feelings that some people have in favor of acupuncture may introduce bias. This will probably happen soon, but to date, there are no findings of effectiveness (i.e., this particular acupuncture procedure works in this particular situation) that are robust after being replicated in several different series.

Serious studies of whether traditional acupuncture is actually more effective than placebo now use sham acupuncture as the control. In "sham" acupuncture, the operator deliberately needles the wrong points. This isn't double-blind, but it's a start. There are positive results (i.e., real acupuncture is significantly more effective than sham acupuncture) for nausea and vomiting after gynecologic surgery (weak), epicondylitis, anxiety in the emergency pre-hospital care setting, and even parental anxiety during anesthesia induction in a child. In one study of nausea and vomiting after tonsillectomy, the control group did better and the sham group did worse than those not treated at all.

In a few instances, acupuncture has proved superior to a standard medication. One example is an electrical technique for post-operative nausea and vomiting after cosmetic surgery. In another instance, stimulation of a particular needle-point proved as effective as a standard anti-emetic for post-operative nausea and vomiting in children. Another study obtained a similar result for children undergoing anesthesia in the dentist's office.

In the anesthetized patient, the placebo phenomenon is less likely to be operating. Electro-acupuncture is now widely used in Europe to reduce the need for anesthetic agents, and the effect was strongly significant in a US double-blind study.

There are also numerous negative studies, in which particular techniques applied to particular clinical problems showed no significant effect. This is in spite of the fact that acupuncture proponents might be reluctant to share a negative study. An electrical technique failed for low back pain. Another electrical technique failed to reduce the need for anesthetics. A major study showed no effect for asthma. Urologists were unable to obtain any benefits by needling the "kidney-ureter-bladder" meridian. "Minute sphere acupuncture" failed to help postoperative pain or morphine use. Despite an apparent effect in one study of cocaine addicts, acupuncture did not outperform relaxation or sham treatment for cocaine addiction in a second study. Unlike some other complementary therapies, acupuncture did not show an effect in a major study of chronic low back pain. Although two non-blinded studies of acupuncture for tinnitus suggested an effect, four blinded ones showed no significant effect.

Some large studies have actually not included a sham-acupuncture group when it would be easy to do so. These do help make it clear that acupuncture is relatively safe. Recent studies without a sham control but with positive results compared to no-acupuncture include one for low back pain in the elderly, another for nausea and vomiting during cyclophosphamide infusion for rheumatic disease, another for wheelchair-user's shoulder, another for childhood constipation, and another for labor pain. Two British studies found that a trip to the acupuncturist gave good results for chronic headache patients at relatively low cost to the health care system. The question was, "Is this worth the money?" rather than "Is this anything more than a placebo?" The authors characterized their own approach as "pragmatic". In turn, there are ethical questions involved in placebo treatment, even to make people feel good.

Some studies of electroacupuncture claiming to show a benefit (i.e., for low back pain, nausea and vomiting of pregnancy, nausea and vomiting of myeloablative chemotherapy) have used as controls a non-electrical apparatus, which is not really blinding.

Physiologists are starting to characterize the reflexes involved in needle insertion. One surprising finding, awaiting confirmation, is the induction of mirror-image electrical activity when a myofascial trigger point is stimulated. Controlled studies showing no clinical benefit (for example, post-stroke leg spasticity) still showed curious reflex effects from treatment. Animals have reflexes in response to acupuncture treatment that may be abolished by certain medications.

Despite the training they receive, several acupuncturists examining the same patient are likely to recommend widely different needle placements. This was demonstrated in a test using a low-back- pain patient, and perhaps this is no different from other physicians. Practice is likely to become more standardized as the scientific work continues. Acupuncturists will need to decide how much to retain of the cultural trappings and imaginative physiology. We can expect that most will regard the "theory" as something to be treasured as a bygone age's attempt to understand the riddles of the body. Instead, its practitioners will recognize that the effects are really mediated by subtle reflexes that are not fundamentally unlike the other processes by which the body maintains its health.

Acupuncture seems to be safe overall. One acupuncturist perforated the right ventricle of the heart causing hemopericardium, and there have been several instances of pneumothorax. I have been pleasantly surprised with how few other complications have been reported during the last few years. My friends in oriental medicine asked me to mention that it's now standard to use single-use, presterilized, disposable needles.

Artemisinin for cancer

The anti-malarial drug artemisinin and its relatives are being promoted by the alternative-medicine community for cancer in general. There is some interest in their possible anti-cancer properties, and a few decent papers, mostly focusing on which patterns of gene expression predict that the drug will kill cells in tissue culture (Pharmacogenetics Journal 6: 269, 2006). They're well-known to do this, because they are poisons, and the fact that they kill cancer cells (J. Med. Chem. 49: 2731, 2006, from the Hop) should come as no surprise. Especially, they may have activity as angiogenesis blockers.

The foremost proponent in the US seems to be Dr. Henry Lai, whose professional degree is in psychology and who teaches in the department of bioengineering at U. Wash. His focus on the effects of non-ionizing fields on humans seems to have led him into fringe medicine, and he has been writing papers about artemisinin as an anti-cancer agent since 1995. He notes that breast cancer cells reportedly (a few old papers in obscure journals) tend to have more surface transferrin (iron-binder) than their benign counterparts. So artemisinin (which generates toxic free radicals when exposed to iron) could induce apoptosis selectively in breast cancer. He managed to demonstrate this effect in a culture of breast cancer cells awash in iron-binder (Life Sciences 70: 49, 2001). Artemisinin alone was a dismal failure. At least he's honest. It sounds to me as if the breast cancer cells simply were more adherent for the iron-binder; the experiment does not support the claim that they have greatly increased transferrin surface levels. However, around this time, Dr. Lai speculated about how one could saturate the allegedly-increased transferrin molecules with enough iron, not mentioning that flooding the body with iron is itself dangerous. The iron-bearing pigment that accumulates in malaria is orders-of-magnitude richer in iron than one could possibly accumulate simply from having extra surface transferrin. (At least, both are ferric.)

Readers should know that there are no reports to date (despite ten years of interest, especially by Dr. Lai) of artemisinin inducing even a partial remission of any cancer in any animal system. The claim that there are 350 papers showing an effect on cancer is just another lie. The 88 that I found were mostly cell-culture studies without benign cells as controls. Conspiracy buffs who assume that the drug companies have shunned artemisinin since it's a naturally-occurring substance and therefore less profitable should note that taxol (a similar case) became part of mainstream breast cancer therapy as soon as it proved to work.

There just might be an effect. Dr. Lai actually got a chance to try it as a breast cancer preventative in mice in 2006 (Cancer Letters 231: 43, 2006). This was the only in vivo study I could find. He claimed an effect with p<0.1 (i.e., suggestive that the effect might be real). He ended his abstract "Since artemisinin is a relatively safe compound that causes no known side effects even at high oral doses, the present indicate that artemisinin may be a potent cancer-chemoprevention agent." Dr. Lai was somehow unaware that the year before the neurologists at UC-Frisco had reported a grisly case of toxic brainstem encephalopathy after artemisinin treatment for breast cancer in a lady who'd just had a cancer resected and thought it would be a good idea to add artemisinin (Ann. Neuro. 59(4): 725-6, 2006). Brainstem side-effects of artemisinin are in fact known clinically (NEJM 336: 1328, 1997). Thankfully, her illness subsided when her artemisinin was discontinued. Cause and effect? We can't prove it, but it's worrisome.

If you want to try artermisinin for cancer prevention or treatment, it's your decision.

UPDATE: 2011. The discussion continues. A correspondent who believes herself to have been cured of breast cancer entirely by artemisinin brought to my attention a very lively ongoing discussion as to whether the substance produces neurotoxicity (see Clin. Inf. Dis. 43: 1618, 2006.) This actually does not reference the index case. Dr. Lai continues to publish both on animals and cell culture and has findings that are interesting. There are still no reports of cancer regression in an animal system, but Cancer Letters 231: 43, 2006 (which is an elite journal) published the results of a model in which the treated animals got fewer / smaller tumors after treatment with a carcinogen (anti-cancer effect, altered carcinogen metabolism, or someting else?) I'm going to stand by my statement, "There just might be an effect", and wait with hope for the success of Dr.Lai, an investigator who is obviously a sincere and decent person.

Beta-mannan to reverse dysplasia of the cervix

Beta-mannans are presently being promoted by one individual as able to reverse most cases of dysplasia (pre-cancer) of the cervix. The principal promoter bases his claim on anecdotal evidence, but does claim 95% success.

Mannans are found in tomatoes and may have something to do with their empirical link to a lower rate of some cancers. They may prevent some of the mutations that accumulate to cause cancers. It's harder to see how they would reverse the mutations once they have happened. ("That'd be like reversing loss of virginity.") The promoter claims instead that beta-mannan stimulates the immune system, which is weak in Americans because of our alleged poor diet and smoking habits.

To his credit, the principal proponent has a side-note that urges women with frank cancer to get the required surgery.

People considering this "complementary remedy" need to know the facts.

Until I see a publication, I'll reserve final judgement. But I'm very much afraid this one won't work out.

The principal promoter of this complementary remedy is none other than the author of the old "Phantom Notes", which I found very helpful when I was on my surgery rotation. They were a superb resource; curiously, we had to send away for them and get them delived to us by mail. A few months later, a sheaf of "Bible Prophecy" stuff "that proved the truth of the Christian religion" was mailed to our PO boxes from "The Phantom". My Jewish friends especially did not appreciate this. "Bible Prophecy" still appears on the "beta mannan for cervical dysplasia" site. Again, you'll need to draw your own conclusions. In September 2003, a correspondent shared with me the court decision in a lawsuit against Dr. _______ for plagairism in connection with the Phantom notes. The judge had some very harsh things to say about him even back in the 1970's.

Anti-Malignin Antibody Test for Cancer

See my notes. This allegedly is an extremely sensitive and specific way of determining whether cancer is present in the body, and its proponents talk about its making pap smears, mammograms, and so forth obsolete. But after more than 20 years, only the original "discoverer" has described this substance as really existing. In a short (unrefereed) letter in "Lancet" announcing that his serum stains three different kinds of cancer cells, the discoverer failed to mention any control using any benign cells. (If the fundamental idea is correct, benign cells would be unstained.) I'm ready to draw the obvious conclusion. To the lab's credit, there is no talk of "conspiracies" or "cover-ups" or "persecution".

Botanicals for Diabetes

There is presently an online promotion of a "secret" natural remedy for both type I and type II diabetes. You'll have to find the site yourself, but the claims are obviously bogus.

A supposed scientific article is appended to the site. It is clear that this was not accepted for publication, even by a non-refereed junk journal. For starters, the composition of the remedy is not given. Second, the authors mention at least three previous studies but do not cite references. Third, there are no controls. There are also illiterate expressions. ("There is a remarkable phenotypic difference in Type 2 Diabetes. The connective importance of the genetic and environment causes of type 2 diabetes varies between people.") These people claim, in their ad, to make pancreatic islands regrow, but there are no tissue studies in the article. This is a sensational claim, and if there were any reason to think it were true, some scientific journal would have grabbed up the evidence. The shabby quality of the work is shown by the ad page, which states "The clinical study further concluded, '... treatment with _____ partially brought about a regenerative capability for the damaged endocrine tissues as evidenced by increased islet cell numbers and resulted in restoration of near normal architecture of pancreatic islet (sic.).'" Anyone who reads the fine print will see that this is simply untrue. The study cited shows nothing of the sort, but simply makes this statement about a second, unreferenced study. Even the name of the "independent lab" that supposedly did the tests is concealed from the reader.

If you want to send these people a few hundred dollars for their secret mix, that is your business.

Right now (2005), current articles in the genuine scientific literature on the use of "natural" remedies for diabetes are conspicuous by their absence. For a review of how herbalists design complementary therapy for diabetics, see Acta. Diab. 41: 91, 2004. "The ten most frequently suggested herbal remedies were gymnema, psyllium, funagreek, bilberry, garlic, Chinese ginseng, dandelion, burdock, prickly pear cactus, and bitter melon. The ten most frequently recommended dietary supplements were biotin, vanadium, chromium, vitamin B6, vitamin C, vitamin E, zinc, selenium, alpha-lipoic acid, and fructo-oligosaccharides." The reviewers felt some of these might help at least some. This is far from the grandiose claims made by the current promotion.

Bromelain / pineapple for goiter and so forth

Bromelain is an enzyme in pineapple that, as it happens, pathologists use in blood bank testing. In July 2010 I was alerted to promotion of magic pineapple juice, especially as a treatment for goiter (enlarged thyroid gland). This is very, very surprising. If enough bromelain were to get through your gut mucosa to have any effect, it would start by gravely altering your red cell antigens, like it does in lab.

Just to be sure, I ran a check of the NIH database that would find any study -- even a mouse study in a bottom-class junk journal -- on bromelain / pineapple and thyroid disease. Exactly nothing.

Various plants contain various chemicals that can enlarge thyroid glands. There may perhaps be something in some plant that has as as-yet-unknown effect on thyroid glands. The burden of proof is on the person trying to sell you the magic pineapple extract. It's your money.

If you have a goiter, the most important thing to find out is "Why?" Common nodular goiter often responds well to conventional treatment with thyroid supplementation. Medical disease of the thyroid is likely to kill if not diagnosed properly. And of course there's plenty of thyroid cancer. It's your life.

Follow-up: When I originally heard of the claim, I did not believe that any bromelain would make it through the gut mucosa. A correspondent brought to my attention Am. J. Phys. 273: G139, 1997. After taking 3 grams of bromelain a day, plasma levels reached as high as 5,000 picograms/mL. A picogram is one trillionth of a gram. I did the arithmetic and assuming a serum half-life of one day, one molecule of bromelain out of 600,000 will be absorbed. No drug company would issue an oral preparation with such a poor level of absorption. I stand corrected, and would invite the promoters of magic pineapple juice to take some of the stuff, or pure bromelain, intravenously and see how much good it does them. By the way, when I was in the blood bank, technicians were warned against inhaling bromolein powder because many people (maybe 50% of technicians) become allergic to it by this route and develop skin and lung problems.

Cesium Chloride for cancer

Cesium is an ion that cannot bond covalently with any other atom or molecule under any circumstances in a living body. Except for its ability to interact with electrical membranes, with potentially lethal results especially in the presence of kidney failure or if given by vein, it is as inert a substance as you can introduce into your body. However, taking a large dose is presently being touted as a cancer preventative or remedy, especially by a group representing itself as the "Life Science University Medical Center" or the "Life Science Universal Medical Center". (One must be a misprint, which is surprising in their own publication. I've taught in accredited medical schools for a quarter-century and I have never heard of them.) The author claims to conduct experiments in Rockville, Maryland, suggesting to the unwary that they are affiliated with the National Institues of Health. These people report an uncontrolled series of 50 end-stage cancer patients who were given cesium chloride plus other "holistic" remedies. The reported results are hard to understand:

An overall 50% recovery from cancer by the Cs. therapy was determined in the fifty patients treated. Data from the autopsy (sic.) indicated the absence of tumors in patients dying within fourteen days of the Cs-treatment.

One wonders what killed the people who died if they had no tumors. The author is a person using the pen name "Annie Appleseed" who admits to having no medical qualifications, but apparently claiming she performed and supervised these activities in 1981-2. It is hard to understand how the three patients in coma were fed whole grains and vegetables. Even harder to understand is why, if these accounts are true, there was never a publication, not even in an unrefereed junk journal. Further, why was this not noticed by the communist nations? Cancer was rampant in Russia and China, and they had an effective spy network. The supposedly-corrupt profit-driven capitalist medical establishment would have had no way of stopping the use of an effective cancer remedy which (had it worked) would have been a masterful stroke in the propaganda war against the West.

Of course, there is no refereed-journal publication on cesium chloride's anti-cancer effects. The explanation of how cesium chloride is supposed to work is obvious baloney. Supposedly, cesium in the extracellular milieu causes the pH of the cell to increase. Cesium chloride is cited as an alkaline salt, which raises the pH of the fluid itself. Cesium can supposedly enter a cancer cell but not a benign cell, and neutralize the acids that supposedly cause cancer. Finally, they claim that the pH in a cancer cell is "as low as 5.5", and that cesium in the milieu raises the pH to 8.0 which results in cell death within hours.

People considering this proposed mechanism should remember their high school biology. Simply because a cell is not dividing does not cause it to die. (Consider your healthy brain, heart, muscle, and most other cells.) Cesium chloride is not an alkalinizing agent any more than is table salt. Ask a grammar-school chemistry teacher. The claim that cesium can enter cancer cells but not benign cells is referenced only to the work of Brewer, a mid-1900's cancer charlatan with a physics background and if its own proponents believed it, they could easily test their own claim in any tissue-culture lab and publish in one of the junk journals for an honest reference. Of course they have not done so. The idea that unnamed acids cause cancer and can be neutralized is like saying the moon is made of green cheese. The claim that a cancer cell might have an internal pH of 5.5 is ridiculous. (Below 6.5 will kill any cell in a few minutes. And the dyes I use to stain cancer cells include pH indicators similar to litmus; of course no such pH change is evident.)

Of course, there are anecdotes. One patient whose cancer supposedly was observed by the author to shrivel to almost nothing within one hour after cesium administration. (Regrettably, soon afterwards she fell and broke her neck from a cancer-related hip fracture.) If this had actually happened anywhere near the National Institutes of Health, it would have been stolen by one of the research piranhas and published in a real journal. Of course there is no such publication, and "Annie Appleseed" cites a massive conspiracy.

Other sites repeat the grossly false claim that Otto Warburg's 1931 Nobel Prize was awarded for demonstrating that anaerobiasis causes cancer. He actually distinguished between aerobic and anaerobic metabolism and figured out how the cytochromes work. You can read his Nobel Prize lecture for yourself if you still don't realize that these people are trying to sucker you. Not surprisingly, these people also repeat the false claims that the Hunza people and reservation-dwelling Hopi people have a remarkably low incidence of cancer, attributed this time to abundant cesium in the diet.

Cesium chloride is a common chemical that costs almost nothing, though there might be a fee for administering it orally. If the proposed mechanism is accurate, then it should be sufficient therapy to provide a cancer cure. However, its proponents say it only works when given with other holistic remedies and a diet, typcially of uncooked foods, and under the supervision of a holistically-minded nutritionist.

Cesium in combination with aloe vera went to law in Maryland after a physician and two other people pretending to be physicians promised cures for cancer and AIDS. They went to prison. It used to be described at the Maryland Attorney General's site. At his site on coral calcium, Steve Barrett claims the regimen actually killed some people, but I couldn't find anything to support this.

Some of the cesium chloride sites accuse mainstream physicians of willful ignorance, attribute the vilest motives to them, compare them all to Hitler, etc., etc. If you still wish to become involved with the cesium chloride people, that is your business.

Citrus bergamot for dyslipidemia

The oil from the peel of an exotic orange has been used for decades by aromatherapists for various reasons. It is pungent and fragrant. The oil components also have some pharmacologic activity; it contains naringin, the bitter substance in grapefruit which is known to have a host of pharmacologic actions and especially drug-interactions.

One article from Spain in 2009 has been much-cited but I could not find it in a literature search, reports are that it has no controls, and the results seem too good to be true (which usually means they won't be verified.)

The one article in a NIH-listed journal (the obscure Fitotherapia 82: 309, 2011, from the med school in Catanzaro, Italy) gives results of oral trial on rats and people; there was a moderate cholesterol-lowering effect and some tendency to lower blood glucose in diabetics. The effects were most marked in folks with the metabolic syndrome. The authors simply called for some real, quality studies on humans because the kind of work they were doing is prone to false-positives. They did note that the oil inhibits HMG-CoA reductase just like today's statins.

That's it so far. Remedies that actually work generally get snapped up by the research piranhas and become mainstream, even when nobody stands to make a lot of money.

There's also a rat study in which the oil, injected into the blood, made the rats excited; no surprise. I eat orange peel myself sometimes, and if you want to try this out, it's your choice.

Clay Eating / Clay Therapy

Using clay as an aid to health. Special miracle clays from exotic locations (some of which supposedly concentrate cosmic energies) are sold to the "alternative and complementary community." There are probably some reasonable uses for clays in cosmetics, and I can't address the use of clay as a deodorant.

The claims are extremely diverse. Common sense would suggest that clay-eating would alter the gut flora and physical properties. For many years, a kaolin clay-based formulation has been in use in mainstream medicine as a diarrhea remedy, and some obscure journals are now looking at bentonite as well. Clay is included in some animal feeds, and some species consume certain clays selectively. Pilot studies are just now starting to appear in support of some of the more reasonable health claims for humans.

A study out of U. Az. confirmed the common-sense idea that components of clay are 'cidal for some pathogenic bacteria (J. Antimicrob. Chemo. 61: 353, 2008. Some obscure journals are looking at other clays especially for control of functional bowel syndrome, and it's not surprising that some clays adsorb and thus protect from mycotoxins. Thanks to my correspondent Kjell K. for bringing these to my attention.

Clay eating is known medically as "geophagia", a variant of pica. It's seen among the mentally ill, and in some places it's a cultural phenomenon, mostly among the poor (do we dare say "ignorant"?) See J. Roy. Soc. Med. 95: 143 and 274, 2002; South. Med. J. 95: 1228, 2002. One group in J. Exp. Bio. 207: 319, 2004 speculates how the widespread practice may have developed (trace-mineral availability, diarrhea control). Known hazards are intestinal obstruction (Archives de Pediatrie 11: 461, 2004), perforated colon (Acta Chir. Belg. 99: 130, 1999), lead poisoning (Clin. Ped. 43: 189, 2004; Amb. Ped. 3: 37, 2003), hypokalemia (a young mother-to-be's agonizing misadventure: Ob. Gyn. 102: 1169, 2003), and toxacara roundworm infection (you can get it in the US: South. Med. J. 91: 882, 1998; massive problem in Sri Lanka: Southeast Asia Journal of Tropical Medicine 34: 7, 2003; Brazil Curr. Op. Ophth. 12: 450, 2001; in Trinidad TRS Trop Med 96:139, 2002; several others).

Given that many members of the "alternative medicine community" believe that mercury in dental fillings is a terrible health hazard, it is surprising that there was no outcry after eating certain clays was found to produce clinical mercury poisoning (Conn. Med. 61: 207, 1997) or that there are no assays for mercury levels or other poisons on the clay promotion websites. If the consumers were clear thinkers, you'd think they'd demand to know.

I was able to find single hard-science study of a health claim for clay. A clay-based product was promoted for sheep to protect from locoweed toxicosis. It failed a controlled test miserably (J. Animal Science 75: 1867, 1997). As a food additive, there are two small controlled studies showing benefits for pigs and rats respectively. There may be more such in the future, with positive results.

One article that really helped me understand how people adopt their "cherished beliefs" was MMWR 47(43): 928, 1998. A lady from an anti-immunization family almost killed her baby by putting "health and beauty clay" on the umbilical stump, causing a dreadful anaerobic infection and neonatal tetanus. The clay was of course laced with tetanus spores, probably from decades of horse manure. When the baby recovered, the mother refused to have the child immunized because of "concerns about potential adverse effects".

Clay-eating is widespread and most people seem not to be harmed. Please be sure your clay comes from someone you have good reason to trust.

Colonic Irrigation for "Autointoxication"

Colonic irrigation with saline with or without phosphate is standard for a variety of diseases of the large intestine, including chronic fecal incontinence and the acute management of some mechanical and functional problems.

Presently there is a resurgence of interest in the old claim that the colon contents produce poisons that damage the rest of the body. This is actually true in liver failure, in which enemas and laxatives help appreciably with the brain malfunctions. (Octopamine and other bacterial products from the gut, if allowed to bypass the liver, act as false neutransmitters, sort-of-like "reverse prozac"). Evidence that anything like this happens when the liver is healthy hasn't been forthcoming.

I own a popular book promoting colonic irrigation. It showcases pictures of barium enema x-ray photos, and states that the areas where the colon is narrow are sites of "toxic bowel settlement", a substance (variously described as "slimy" and "cement-like") that accumulates on the wall of the colon, and that colonic irrigation removes. This is just a bold lie. The pictures represent the narrowings by which the colon propels its contents ("peristalsis"). As a pathologist, I have opened hundreds of colons and never seen anything like "toxic bowel settlement".

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Ed's Guide to Alternative Therapies - pathguy.com

Center for Food Safety and Applied Nutrition

Recalls, Outbreaks & Emergencies

Food recalls, safety alerts and advisories, outbreak investigations, and keeping food safe in emergencies.

Preventing foodborne illness and info on pathogens, chemicals, pesticides, natural toxins, and metals.

FDA regulates the safety of substances added to food and how most food is processed, packaged, and labeled.

Using dietary supplements and FDA's role in regulating supplement products and dietary ingredients.

FDA's role in helping reduce the risk of malicious, criminal, or terrorist actions on the food supply.

Food from genetically engineered plants, laboratory methods and publications, research strategic plan, and research areas such as risk assessment and consumer behavior.

Guidance documents, FSMA, CGMPs, HACCP, facility registration, retail food protection, and import/export.

Reportable Food Registry, warning and untitled letters, and inspection and compliance programs.

International outreach, trade and interagency agreements, and the International Visitor's Program.

Collected information on topics including milk, seafood, juice, energy drinks, and more.

Information for audiences including consumers, regulated industry, health educators, and others.

Updates and announcements, meetings and events, and food safety grants.

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Center for Food Safety and Applied Nutrition

Dietary Supplements – Food and Drug Administration

FDA regulates both finished dietary supplement products and dietary ingredients. FDA regulates dietary supplements under a different set of regulations than those covering "conventional" foods and drug products. Under the Dietary Supplement Health and Education Act of 1994 (DSHEA):

Manufacturers and distributors of dietary supplements and dietary ingredients are prohibited from marketing products that are adulterated or misbranded. That means that these firms are responsible for evaluating the safety and labeling of their products before marketing to ensure that they meet all the requirements of DSHEA and FDA regulations.

FDA is responsible for taking action against any adulterated or misbranded dietary supplement product after it reaches the market.

This section provides detailed information about:

Products & Ingredients Information on selected dietary supplement products, ingredients, and other substances.

Information for Consumers Tips for dietary supplement users, including older supplement users.

Information for Industry Resources and links for applications, forms, guidance, and other items of interest to industry members.

Report an Adverse Event Learn how consumers, health care providers, and others can report a complaint, concern, or problem related to dietary supplements. Includes links to guidance for dietary supplement manufacturers, packers, and distributors.

New Dietary Ingredients Notification Process Background information for industry, instructions for submitting premarket notifications, and links to relevant guidance and Federal Register documents.

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Dietary Supplements - Food and Drug Administration

The Zeitgeist Movement Global

The 8th Annual Global 'Zeitgeist Day' Symposium Promotes Sustainability, Global Unity, and a Post-Scarcity Society Read More >

Promotes Global Unity, Social Betterment and a More Humane Society Read More >

Features Live Music, Short Films, Comedy and Art, Promotes Social Consciousness Through the Power of Art Read More >

Toronto Main Event and Beyond Read More >

A New Book by The Zeitgeist Movement Read More >

In this episode Casey Davidson (Australian national coordinator for TZM) discusses whether the Zeitgeist Movement should interact with political parties, how to find a balance between making ethical choices and connecting with larger audiences as well as introducing the Brisbane chapter's amusing 'Tinfoil hat scale'.

This episode of TZM global is hosted by Jasiek Luszczki from the Polish chapter of TZM. Today's show features an interview with two activists of the Rotterdam TZM Chapter (Holland) - Anthony Jacobi and Robert Schram.

They talk about their way of utilising the NLRBE-like philosophy and code of conduct within the confines of today's monetary system. They present some ideas on how to move away from "business as usual" (working for profit) to "awareness as usual" (generating social capital) mindset.

This episode of TZM global is hosted by UK chapter member and TZM education coordinator James Phillips and involves an interview with fellow TZM members Jasiek Thejester and Stefan Kengen from the Polish and Danish chapters of TZM respectively about the recent European meeting held in Rotterdam.

This episode of TZM global is hosted by UK chapter member and co-coordinator of the movements global educational activism project; TZM education, James Phillips.

Along with other movement related news this episode includes a conversation with fellow TZM education member and Hungarian chapter coordinator, Sztella Kantor regarding her experience of taking the materials of TZM education into schools in Hungary.

If you are interested in taking part in this global initiative then please visit: http://www.tzmeducation.org

*At the time of publication there was an issue with our podcast provider, blogtalk radio. Therefore the show could only be uploaded in it's edited format to you tube at this time. The full version will be released as soon as this issue is resolved.

Ep 178 European TZM meeting show - Rotterdam. This episode of TZM Global is hosted by UK chapter team member and co-coordinator of TZM Education (www.tzmeducation.org) James Phillips.

This episode includes an interview with the Global Chapters Administration Coordinator Gilbert Ismail regarding the upcoming European TZM Meetup in Rotterdam next month. For more information, please visit the following link: https://www.facebook.com/events/91743...

Also included in this show is a request for more content for TZM Global Radio. Please send pre-recorded submissions to: submit@thezeitgeistmovement.com.

Original post:

The Zeitgeist Movement Global

The Zeitgeist Film Series Gateway | Zeitgeist: The Movie …

News:

- Peter Joseph Directs Official Black Sabbath Music Video featuring The Zeitgeist Film Series.

- Zeitgeist: Moving Forward has US Broadcast Premiere via FreeSpeechTv.

- Zeitgeist: Moving Forward passes 21,000,000 Views via single You Tube Post.

- Peter Joseph finishes Season One of his Online Web Series: "Culture in Decline"

- The Zeitgeist Film Series noted in "The Top 10 Films that Explain Why the Occupy Movement Exists

- The Zeitgeist Film Series noted in "A Movie Guide to Occupy Wall Street"

- Peter Joseph Satirized on Juice Media: "Rap News " | Featured on Russia Today

- Current TV Users Vote The Zeitgeist Film Series as 4th in "Top Ten Must See Documentaries". - Peter Joseph featured at Leaders Causing Leaders Conference, 2011 Video Lecture Here

- Zeitgeist Films featured in 2011 season of the Italian Show "Il senso della Vita " CLIPS

- John Perkins 1 hour video extra posted. - Peter Joseph performs "Zeitgeist: Requiem for One" at the first annual Zeitgeist Media Festival

The rest is here:

The Zeitgeist Film Series Gateway | Zeitgeist: The Movie ...

wage slavery – Why Work

What is a wage slave?

So what exactly IS a wage slave, anyway? It's doubtful that you'd be exploring this web site if you didn't have some idea at least, but for the sake of ease, we'll clarify further.

Here are some brief and incomplete definitions from CLAWS members:

"Wage slavery is the state where you are unable to perceive choices and create courses of action different from the grind of the job."

"Wage slave: A wage earner whose livelihood is completely dependent on the wages earned."

The point here, of course, is that we don't have a single agreed-upon definition of wage slavery. Many of us prefer to focus on wage slavery as a state of mind, while others prefer to focus on the external aspects of wage slavery such as the wage economy. But overall, we seem to sense something rotten at the core of what we've been taught about "making a living", and that's the place to begin our questioning.

Have you ever noticed how many of us seem to live "lives of quiet desperation", as Henry David Thoreau puts it? We feel trapped by forces beyond our control, trapped in a mindless job, for the sake of money, status or recognition. We complain that we never seem to have the time for what's really important to us, because our jobs take so much energy and focus that we hardly have anything left over. We plod along day to day; sometimes we even dread getting out of bed in the morning.

We see the futility of the standard, socially approved path in America. It goes something like this: Go to school, get good grades, so you can get a "good" job, make lots of money, get a mortgage and a car and a spouse, keep up with the Joneses, and be "successful". We know it's not the path for us; we want to define success for ourselves. But we don't know how to forge a new path for ourselves, because, well, what would we do for money if we quit? How would we support ourselves? Sometimes there's a glazed look in our eyes; it's as if some part of us has died. We are just doing time, working hard and hoping for the next promotion, waiting for the day when we can throw off our shackles, quit our dull jobs, and finally live life. Everything gets put on hold until we have more time, or more money. Meanwhile, life is passing us by.

Perhaps you are one of these people. If so, CLAWS was created for your benefit. We have news for you: You do not have to live your life that way. CLAWS is here to inspire you to greater fulfillment, and to help you figure out how to get out of the endless cycle of living paycheck to paycheck and feeling chained to a job you don't care about.

We have other news, too: It won't necessarily be the easiest thing you've ever done. You have a choice, but you may have to re-examine your way of thinking very thoroughly. The pull of the socially accepted way of doing things is amazingly strong, and trips up the best of us despite our good intentions. It takes a certain kind of independent thinker to be "job-free". We use that term rather than "unemployed", in an effort to convey to people that we're proud, not ashamed, of not having regular jobs. We also make an important distinction between jobs and work. All of us do some kind of work, though not necessarily for monetary compensation.

Another thing you'll need if you decide to rethink your beliefs about jobs and money is the willingness to challenge conventional wisdom. It will take perseverence, and a commitment to throw out the limiting beliefs you may have unwittingly adopted. This is not the path for everyone. If your priority is comfort or social approval, or if you're the sort of person who doesn't rock the boat, CLAWS probably won't meet your needs.

If you embark on this path, it's important to know what it will ask of you. It may require you to disassemble, dissect, and tear apart your old beliefs, let go of some mighty persistent and tempting illusions, and build a new foundation for your thinking, sometimes from scratch. Are you prepared to do this? If so, you're in the right place.

Even if you have seen through the false sense of "security" a normal job offers you, and already questioned that approach to life, you may not really believe you can do it. You may still have questions about how to bridge the gap from the old way of life to a new one that you envision. That's where we can help, dear reader. CLAWS would like to see you devote yourself to the life you've dreamed of, the life your heart desires. We don't want to see you waste your precious days any longer. Life is short, and the time to pursue your dreams is NOW.

In the words of Norman Cousins:

"Death is not the greatest loss in life. The greatest loss is what dies inside us while we live."

"The debt and work cycle is an ingenious tool of subjugation. Make people think they need all these things, then they must have a job, and they give up control of their lives. It's as simple as that. We live in one of the most free countries in the world, but we fix it so we are not free at all. " - Larry Roth

"Capitalism only supports certain kinds of groups, the nuclear family for example, or 'the people I know at my job', because such groups are already self-alienated & hooked into the Work/Consume/Die structure." - Hakim Bey

"Supposing we suddenly imagine a world in which nearly everybody is doing what they want. Then we don't need to be paid in order to work and the whole issue of how money circulates, how we get things done, suddenly alters." - Robert Theobald

"When survival or mere subsistence is at stake, a society can focus only on the overwhelming needs of the moment, and questions of meaningful work and leisure are considered purely academic. But we believe that the world has enough wealth to move all of humanity above survival and subsistence." - Alfonso Montuori & Isabella Conti, From Power to Partnership: Creating the Future of Love, Work, and Community

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wage slavery - Why Work

The Pro-Slavery Lobby: The Abolition of Slavery Project

What was the Pro-Slavery or West India Lobby?

In the seventeenth and eighteenth centuries, the production of sugar in Britain's West Indian colonies saw money pouring into Britain. The sugar production came to be controlled by a small circle of wealthy planters and merchants.

By the 1670's, London had became the centre of colonial decision-making and the West Indian planters, living in England, formed an association with the London merchants and agents responsible for colonial legislation. By 1733, the West India Lobby had grown to included associations from all the principle trade cities (Bristol, Liverpool, Glasgow, and London). Together, theynurtured ties with members of both houses of Parliament and eventually a number became MPs.

Once the planters became part of the government, they had the opportunity to influence policies that affected the colonies. The rise ofthe sugar industryalso saw therise of the Transatlantic Slave Trade and, with it, attempts by individuals to create a similar influence on the governmental economic policy, in line with slave trader interests.

Those involved in the industry eventually controlled a considerable proportion of Britain's wealth. The money from the plantations also generated commerce and shaped the British economy, as new banks and financial institutions developed. The planters and merchants invested in industry and the profits they made allowed them to build stately homes in the countryside and have enough wealth to acquire immense political power.

Many absentee' plantation owners and merchants involved in the Slave Trade, rose to high office as mayors or served in Parliament.William Beckford, for example, the owner of a 22,000 acre estate in Jamaica, was twice Lord Mayor of London and, in the mid to late 1700's, over 50 MPs in parliament represented the slave plantations.

For 200 years, supporters of the Slave Trade were successful in opposing any opposition. The lobby won major concessions from the British government and proved tough opposition to the abolitionists.

What tactics did they use?

The West India Lobbyused very similar tactics to the anti-slavery lobby (see Campaign Section). They wrote pamphlets and other literature arguing that the Slave Trade was necessary and, in fact, beneficial to the Africans. They lobbied parliament and produced witnesses to testify to parliament. They had the power and wealth to buy votes and exert pressure on others.

They also used delaying tactics, for example, suggesting the need for further time or investigation, before consideration of the issue by the House, or supporting compromise solutions. On April 2nd 1792, when Wilberforce again brought a bill calling for abolition, Henry Dundas, as home secretary, proposed a compromise solution of gradual abolition' over a number of years. Although this was passed by 230to 85 votes, the compromise was seen as little more than a clever ploy by the pro-slavery lobby. Gradual, in their view, meant never.

Another response to attacks by the anti slavery lobby was to show themselves as reformers, by revising slave codes and offering improvements to conditions. In 1823, for example, pressure for total abolition saw the Government outline a reform programme, drawn up in close consultation with the committee of West Indian Planters and Merchants, known as the amelioration programme'. The committee was chaired by an influential absentee plantation owner, Charles Ellis.

The programme involved revising the laws which regulated the number of hoursenslaved peoplecould work and the food they were provided with. It gaveenslaved peoplebasic legal rights, including the right to own property, and also provided for religious instruction. The idea was for a legally-regulated abolition of slave status, over an unspecified time period. Although the programme led to some improvements in conditions, by the early 1830's, many had still not implemented these changes.

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The Pro-Slavery Lobby: The Abolition of Slavery Project

Empowering Women – Self Empowerment, Personal & Spiritual …

Empowering Women aims to inspire women with the courage to break free from the chains of limiting belief patterns and societal or religious conditioning that have tradiitonally kept women suppressed and unable to see their true beauty and power.

This section offers self help tools, information, encouragement and inspirational quotes and sayings for and by women to use as a guide on the journey of Reclaiming Their Power. Women are encouraged to see and bring forth the beauty and strength within themselves, to be inspired to be the best they can be, and to let their Spirit (Goddess Selves) shine through.

For those of you who are in challenging circumstances, the words here-in can help you find some peace and some strength to begin to turn your life around. The Change Starts With You. You only need to take small steps at a time. And remember that you are not alone.

If you have come to this section of the site first, please take some time to browse through the rest of the site, where you will find many more inspirations to help you on your journey of spiritual growth.

May you gain inspiration and helpful tools to guide you on your journey towards wholeness. Embrace and enjoy the journey!

This section extensively uses a font called Papyrus. For greater viewing pleasure, download the font here

"Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness, that most frightens us.

We ask ourselves, who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be?

You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won't feel insecure around you.

We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It's not just in some of us; it is in everyone.

And as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others."

~ Marianne Williamson - from "A Return To Love" ~

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Empowering Women - Self Empowerment, Personal & Spiritual ...

Series On Personal Empowerment at Psychology, Philosophy …

The following articles are related to Series On Personal Empowerment at Psychology, Philosophy and Real Life.

Human beings have one amazing power, but one power only the power of choice.

Our conceptualizations of the situations we find ourselves in can not only place us at a disadvantage, but can literally do us harm.

Theres no need to red flag action that youre willing to take if the disturbed character wont change. Dont threaten, just take action.

In the course of human relations, we frequently make agreements with one another. Because disturbed characters are not reliable, trustworthy, or prone to play fairly, making any kind of agreements with them can be a risky business indeed.

If you find yourself drained in a relationship, chances are youre doing way too much to make things work and not keeping the weight of responsibility where it belongs.

Ultimately, people have power only over one thing: the execution of their free will.

A person always loses power when they fail to set and enforce reasonable limits.

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Series On Personal Empowerment at Psychology, Philosophy ...

Bodies of Empowerment Personal Training

Hello and welcome to Bodies of Empowerment Personal Training! My name is Nate McConnell - I'm a personal fitness trainer and weight loss expert with over 18 years of personal training experience throughout the Northern Kentucky and Greater Cincinnati areas. Here at Bodies of Empowerment, we offer a Complete Fitness Solution! We not only train you, we teach you how to eat properly through our Nutritional Consulting services. While other personal trainers simply provide you with vague tips, we go the extra mile in helping you design a healthy meal plan that includes foods you love! In short, we not only make reaching your goals realistic and attainable, we teach you how to eat and exercise for life!

If you are just looking for a trainer to take you through the motions and count reps, you are seriously selling yourself short! What makes us different? We truly invest in your life! Our clients are like family to us. You will never be treated like a number here! You can trade time for money anywhere (workouts for dollars). If youre just looking for the cheapest option in town, we are not the right fit for you! The first step is to meet with us for a free consultation. It is then, we are able to factor your budget into this process, allowing us to find the best training program for you! If you truly want to change your life and regain control over your health and fitness, then we welcome you to our family! You are home.

Whether you are just getting started, have little experience, or want to take your progress to the next level, our services provide everything you need to reach your personal goals! Why spend countless hours in the gym with little to no return for your efforts? Eliminate years of trial and error. Stop wasting time and energy on routines and diets that dont work and begin making changes now with our proven system!

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Bodies of Empowerment Personal Training

Hidden In Plain Sight 4 Movies That Expose The Globalist …

by Gregg Prescott, M.S. Editor, In5D.com

While there are many movies that expose the globalist agenda, four movies particularly caught my attention.

There seems to be several agendas going on simultaneously, such as the alien agenda and the New World Order agenda, but one other agenda is being shoved down our collective throats for at least 30 years: The transhumanism agenda.

The premise of transhumanism dates as far back as mans first search for the elixir to immortality and in recent years has segued into glorifying the idea of combining man with machine.

IMDb describes Chappie as:

In the near future, crime is patrolled by an oppressive mechanized police force. But now, the people are fighting back. When one police droid, Chappie, is stolen and given new programming, he becomes the first robot with the ability to think and feel for himself. As powerful, destructive forces start to see Chappie as a danger to mankind and order, they will stop at nothing to maintain the status quo and ensure that Chappie is the last of his kind.

Chappie is glorifying the transhumanism agenda in conjunction with artificial intelligence where people will soon be offered to live as immortal gods in exchange for being hooked up to the matrix, which inevitably, will make these same people perpetual, subservient slaves.

We are starting to see the beginning of this through digital tattoos, smart tattoos, ingestible RFID chips, and nanoparticle RFIDs. Globalist shill Regina Dugan, former DARPA head who now leads advanced research for Motorola stated, It may be true that 10-20 year olds dont want to wear a watch on their wrists, but you can be sure that theyll be far more interested in wearing an electronic tattoo if only to piss off their parents.

For many people, The Matrix was just another science fiction movie but for even more people, this is the initial movie that truly woke the masses out of their collective stupor.

IMDb: A computer hacker learns from mysterious rebels about the true nature of his reality and his role in the war against its controllers.

Thomas A. Anderson is a man living two lives. By day he is an average computer programmer and by night a hacker known as Neo. Neo has always questioned his reality, but the truth is far beyond his imagination. Neo finds himself targeted by the police when he is contacted by Morpheus, a legendary computer hacker branded a terrorist by the government. Morpheus awakens Neo to the real world, a ravaged wasteland where most of humanity have been captured by a race of machines that live off of the humans body heat and electrochemical energy and who imprison their minds within an artificial reality known as the Matrix. As a rebel against the machines, Neo must return to the Matrix and confront the agents: super-powerful computer programs devoted to snuffing out Neo and the entire human rebellion.

More and more people are beginning to realize the many truths in this movie which basically shows how we are living in a simulated reality while our bodies are living as an energy source for our overlords.

Similar to Chappie, transhumanism takes precedent as a means of going in and out of the matrix. While caught within the matrix, we all assume that this is real but relatively few people question why we need to work for money and cannot comprehend the premise behind the question, If there was no such thing as money, what would you be doing with your life? Weve been brainwashed for millennia about living in this false reality constructed to keep us living in subservience, control and conformity to a system designed to keep us living in fear as economic slaves.

When you look at it from this perspective, does it make sense to waste the majority of your life working some job that you hate for a boss whos an a*hole, only to get that 1 or 2 weeks off a year to enjoy as a vacation while your literally recharge your battery? Theres a reason we look forward to the weekend because by the weekend, we are weakened.

Mark Passio does an amazing job analyzing The Matrix trilogy:

IMDbs description of Network: A television network cynically exploits a deranged former anchors ravings and revelations about the news media for its own profit.

In the 1970s, terrorist violence is the stuff of networks nightly news programming and the corporate structure of the UBS Television Network is changing. Meanwhile, Howard Beale, the aging UBS news anchor, has lost his once strong ratings share and so the network fires him. Beale reacts in an unexpected way. We then see how this affects the fortunes of Beale, his coworkers (Max Schumacher and Diana Christensen), and the network.

The star of the film, Howard Beale, even hinted at transhumanism:

The whole world is becoming humanoid creatures that look human, but arent. The whole world, not just us.

The bottom line is how the nightly news influences and persuades public opinion, even through blatant lies. Youll never feel good after watching the nightly news. Why? Because when you live in the lower vibration of fear, you can be easily controlled and manipulated. The current terrorist agenda is the perfect ploy by the globalists because its a war that can never be won. Additionally, people will gladly give up their civil liberties and freedom in exchange for perceived protection by the government to fight these non-existent entities.

David Icke calls this Problem. Reaction. Solution in which the government creates a problem through false flags, we react by saying the government needs to address the problem and the government has a solution to the problem, which ALWAYS involves the loss of civil liberties and freedom.

We are just starting to see a group of disgruntled reporters leave the industry because they do not agree with how the news is scripted or the propaganda that is being pushed by the CIA in order to influence public opinion regarding everything from how well the economy is doing to why we should start yet another war. Unfortunately, there are plenty of buffoons in search of fame and notoriety (ego) who are willing to take the places of these reporters who have left the business, and they will conform to whatever their overlords desire, even if that means hurting their friends and family by reporting lies to the masses.

John Carpenters 1988 cult classic, They Live combines an alien agenda with how the mainstream media is brainwashing the masses.

IMDb describes the movie as A drifter discovers a pair of sunglasses that allow him to wake up to the fact that aliens have taken over the Earth.

Nada, a down-on-his-luck construction worker, discovers a pair of special sunglasses. Wearing them, he is able to see the world as it really is: people being bombarded by media and government with messages like Stay Asleep, No Imagination, Submit to Authority. Even scarier is that he is able to see that some usually normal-looking people are in fact ugly aliens in charge of the massive campaign to keep humans subdued.

An intriguing part of the movie is when the aliens throw a party for their human collaborators who agree to push the alien agenda. This is very reminiscent of lobbyists who push agendas for Monsanto, Big Pharma, etc.. The bottom line is that if you support the alien agenda, you will be generously compensated to keep your mouth shut. Does this sound familiar to you?

The Terminator

IMDb:

A cyborg is sent from the future on a deadly mission. He has to kill Sarah Connor, a young woman whose life will have a great significance in years to come. Sarah has only one protector Kyle Reese also sent from the future. The Terminator uses his exceptional intelligence and strength to find Sarah, but is there any way to stop the seemingly indestructible cyborg?

Lucy

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It was supposed to be a simple job. All Lucy had to do was deliver a mysterious briefcase to Mr. Jang. But immediately Lucy is caught up in a nightmarish deal where she is captured and turned into a drug mule for a new and powerful synthetic drug. When the bag she is carrying inside of her stomach leaks, Lucys body undergoes unimaginable changes that begins to unlock her minds full potential. With her new-found powers, Lucy turns into a merciless warrior intent on getting back at her captors. She receives invaluable help from Professor Norman, the leading authority on the human mind, and French police captain Pierre Del Rio.

While it may seem like a glamorous idea to have infinite knowledge, there will be a price to pay. For example:

Its not enough to expose these agendas. One needs to be cognizant of what is being forced upon us and be willing to make decisions that are proactive, such as refusing any RFID chip implantation or simply not buying into the false promises of how great your life will be as a cyborg. By choosing artificial intelligence, there is no spiritual progression for the soul, if any part of the soul remains.

The power of thought can also create the world you want to see. Try envisioning a world without transhumanism, money or globalist agendas. Replace the negative things in this world, such as nuclear energy, gas or coal, with free energy. We have the ability RIGHT NOW to create a world where everyone can live in abundance and prosperity without the need for economic subservience.

You were born as a PERFECT soul and upon returning to the Creator, you will remain in complete perfection without the need for artificial intelligence or transhumanism.

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About the Author: Gregg Prescott, M.S. is the founder and editor of In5D and BodyMindSoulSpirit. You can find his In5D Radio shows on the In5D Youtube channel. He is also a transformational speaker and promotes spiritual, metaphysical and esoteric conferences in the United States through In5dEvents. His love and faith for humanity motivates him to work in humanitys best interests 12-15+ hours a day, 365 days a year. Please like and follow In5D on Facebook as well as BodyMindSoulSpirit on Facebook!

Tags: agenda, artificial intelligence, chappie, gregg prescott, lucy, movie, movies, network, propaganda, RFID chip, the matrix, the terminator, they live, transhumanism, transhumanism agenda

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Hidden In Plain Sight 4 Movies That Expose The Globalist ...

Survival Plus – Kurt Saxon, survivalism, survivalist

KURT SAXON ON SURVIVAL:

Kurt Saxon, owner of Atlan Formularies, is the father of Survivalism. He coined the word. For years he's collected knowledge on trades, crafts, cottage industries and survival skills from a past when our immediate ancestors had to do for themselves on a day to day basis. His work is in anticipation of a time when our overcrowded and down-bred system goes the way of Rome.

Kurt started his business in January of 1976 with a quarterly newsletter called "The Survivor". After publishing and selling twelve issues of "The Survivor", Mr. Saxon would collect all those back-issues and combine 3 to 5 long out of print books to this concoction to create a bound volume of one of his most famous works to date; "The Survivor" series of books. We have 2 volumes in print with 8 more on both CD and DVD ROM ready to go to press just as soon we have the financial where-with-all to print them.

Kurt's most famous (or "infamous" if you happen to roost on the left side of the political spectrum) work is called "The Poor Man's James Bond" series. We have the first of this series in print, with the other 4 all on CD/DVD. Though much of the information (chemistry, chemicals, improvised weapons, weaponry, bombs, explosives, etc.) found in these books could be usedfor some home grown domestic mayhem, Mr. Saxon has assembled it all in one handy package for one reason and one reason only. So that you and/or any group of your friends or fellow citizens would have all the info necessary to defend yourselves from all the thugs, punks and assorted two-legged vermin that always seem to come out of the woodwork when any local, state or national disaster strikes.

His program is in no way political, racist or religious. He leaves such considerations to those who seek security in belief rather than practical knowledge.

The only inalienable right is to die for ones beliefs. Those who choose beliefs over knowledge, as well as those who don't know the difference, will not survive the collapse. In most cases, they will have done the only good thing they have ever done, which is to take their defective genes out of our species.

Atlan Formularies supplies the knowledge to survive. Those who reject such knowledge are welcome to share the fate of the rest of the doomed herd.

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Survival Plus - Kurt Saxon, survivalism, survivalist

Survivalism Wikipedia

Survivalism r en rrelse av individer eller grupper som kallas survivalister eller preppers som aktivt frbereder sig fr mjliga framtida avbrott i lokal, regional, nationell eller internationell social eller politisk ordning. Under 2015 har Andreas Karlsson brjat framtrda som en frgrundsfigur fr rrelsen i Sverige genom intervjuer i media[1][2] och frelsningar[3].

Survivalister frbereder sig ofta fr detta avbrott genom att hamstra mat och vatten; lra sig frsta hjlpen och sjlvfrsvar; frbereda sjlvfrsrjning; upprtta byggnader som hjlper dem att verleva eller "frsvinna".

Tnkbara avbrott kan vara:

Termen "survivalist" finns belagt p engelska sedan 1976, i frfattaren Kurt Saxons skrifter.[4] Uttrycket har ftt en negativ klang p grund av frknippandet med terrorister som Theodore Kaczynski och Timothy McVeigh.[5] Delvis fr att distansiera sig frn dessa har termen "prepper" etablerats sedan 1990-talet fr att markera avstnd frn de mest extrema formerna av krisberedskap.[6] Preppers har ven beskrivits som "den tredje vgen" av survivalister.[7] Hr syftar frsta vgen p de som byggde krnvapenkrigsskrade skyddsrum i sina trdgrdar under 1950- och 60-talen. Andra vgen var de som under 70- och 80-talet ville fjrma sig frn allt vad civilisation och samhlle hette. Den tredje vgen, preppers, r mindre extrem. Som en bloggare uttryckte det: "du skulle kunna bo granne med en prepper utan att veta om det".[8]

2009 kallade P3 survivalism "sommarens hetaste subkultur".[9] Ngon plitlig statistik ver antalet preppers har aldrig funnits, men antropologen Chad Huddleston hvdade 2014 att det aldrig tidigare funnits s mnga.[10] Ledarskribenten Patrik Kronqvist sger att 2015 var ret d preppern "kom in i finrummet", och ser den gryende folkrrelsen som en reaktion mot tidens allt mer urbaniserade och specialiserade ideal.[11] Han ser ocks att rrelsen innebr en uppvrdering av traditionellt manliga ideal.[12]

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Survivalism Wikipedia