The more we learn about the new G-League iniative the less sense it makes – kentuckysportsradio.com

USA Basketball

On Tuesday, Daishen Nix, a point guard prospect previously committed to UCLA announced that he would skip college and become part of the new G-League professional path.

He became the third player to choose this option, alongside Jalen Green and Isaiah Todd, and I dont expect him to be the last. More kids and their families will take this option as time goes on, and that number could balloon if the 2020-2021 college basketball season is delayed because of the COVID-19 epidemic (Hmm, think kids would prefer to get paid to train to play basketball? Or take online classes with no games? Ill take the latter)

As it pertains to Nix, I have a lot of thoughts.

But before we get to those thoughts specifically, let me first tell you what this article will not be about.

1) No, this article is not about the death of college basketball. As long as Kansas, Kentucky, Duke, Michigan State, Michigan, North Carolina, Louisville, Wisconsin, Maryland, UConn, Villanova, Arkansas, Arizona and a bunch of other schools play games, people will still care. As long as the NCAA Tournament gets played, people will still watch. So lets stop it with the death of college basketball stuff.

2) Also, lets be clear on something: Not every kid who is offered the money will take it. Some families really do value the education (crazy, I know!), some understand the branding opportunity of college basketball, and some, frankly are just getting money on the side from the college they choose (Im not accusing anyone of anything, thats just a fact). This year alone weve seen Terrence Clarke, Evan Mobley, Ziaire Williams and Greg Brown turn down the G-League path to play college basketball. Others will in the future as well.

3) As long as there are professional opportunities some elite high school players every year will choose that path over college. Whether it is the G-League, Australia, other overseas options or the eventual removal of the one and done rule, if there are people willing to pay kids to play basketball at 18-years-old, there are plenty that will take the money.

4) Finally this article isnt to paint some glowing picture of college basketball. Its not a utopia. It does have problems. Many of which are hopefully addressed in the coming days, weeks, months and years. Its not terrible, but its not perfect either. Like most enterprises.

So ultimately, whenever discussing college basketball, this new G-League path and everything in between, it really is important to get all of those little side-conversations out of the way right off the top. Because once those topics come up, and once people start to get fired up, the conversation can go in a bunch of different directions. And I dont want this conversation to go in a different direction from the main point of this article.

And the main point of the article is this: As we learn more about this G-League initiative, as more players commit and more details come out, the less sense it makes. Sure, it might make sense for the players (because who doesnt like to get paid to do stuff especially stuff they love?). But from the NBAs perspective, the organization that is underwriting this plan, it just makes no sense at all.

Lets start with the kid who signed up for the program today. Its Daishen Nix. As mentioned above, Nix is, by any tangible measurement, a really good basketball player. He was a player who was ranked No. 15 in 247 Sports current recruiting rankings, a McDonalds All-American and committed to play for UCLA. Again, by any measurement, he is a really good player.

But he is also not what the G-League promised when they first rolled out this revamped, new initiative a few weeks ago. He is not an elite player, a cant miss NBA prospect.

Some will disagree, but both common sense logic and facts back up that opinion.

In terms of the common sense logic well, as the 15th best player in his high school class, that means that he is, by literal definition at least as of right now the 15th best player just from his age group entering the 2021 NBA Draft. That doesnt include upperclassmen and it doesnt include foreign players. We are just talking about in his own age group. Now could he move up a spot or two or three? Of course. But is he really passing a Cade Cunningham, Terrence Clarke or Evan Mobley when these kids eventually get to draft night in 2021? It just seems completely infeasible. In defense of the G-League itd be the same case if Nix played college basketball.

Even more so, lets look at recent history in terms of where he is ranked in the recruiting rankings. Do that, and it sets up a much more realistic picture of the simple fact that again, he is far from a cant miss NBA prospect.

Just for fun, I went back and looked at the last four players who were ranked No. 15 in their respective recruiting classes. In 2019 it was Precious Achiuwa, who appears to be a lottery pick after one year. In 2018 it was Tre Jones, who is a fringe first rounder after two years in college. PJ Washington was the No. 15 player in 2017 he was a lottery pick, but it came after two years in college. And in 2016 it was Wenyen Gabriel, who went undrafted after two years in college.

According to a report from Shams Charania, Nix will make $300,000 to be part of this program. To which I ask, doesnt $300,000 seem like a bit of a steep price to pay for a kid who, history shows us, will probably be a fringe first rounder at best in a year (like Jones, Washington and Gabriel were) and who more likely would need two years to be NBA ready?

It seems that way to me. And no, thatsme hating. That is just straight facts talking.

That finally brings me to what this article is really about: Like ultimately, what is the end game of this program for the NBA and the G-League? What does the NBA hope to accomplish with it? For the players, this makes sense. Get paid money to play basketball, sometimes (in the case of a kid like Daishen Nix or Isaiah Todd) potentially above market value. But for the NBA and G-League Im really having a tough time wrapping my head around how this program makes sense at all. From a literal perspective. And certainly from a fiscal one.

First off, when you break down this G-League program at its most basic level, its very essence makes no actual sense. Essentially what this program is, is the NBA choosing to pay players to train and practice as an alternative to going to college. Which is fine. Except those same players are only going to college because the NBA has a rule in place from preventing them from going to the NBA. So just like, on its very surface it makes no sense at all.

But when you really dig deeper again, it just makes no tangible sense either. And it just comes back to one very simple question: What is the actual end game for the NBA?

As mentioned above, Daishen Nix will make $300,000 to be a part of this program. Jalen Green will make around $500,000 and Isaiah Todd will reportedly make at least $200,000, maybe more. So were already talking about $1 million the NBA will be spending, just in salary. And that doesnt include the cost of renting out a facility for these players to train. It doesnt count paying coaches. It doesnt count paying older players to mentor these players. It doesnt count travel and lodging costs for when these teams go to play their exhibition games. It also doesnt count the fact that the NBA has promised to pay for these kids college education if they one day want to go back to school. That alone could be hundreds of thousands more.

Therefore overall were talking about millions of dollars invested with essentially no financial return and for what? Jalen Green would be a Top 3 pick whether he played in this program, at Memphis or overseas. Did the NBA really need to pay him $500,000 (plus much more in ancillary fees) for him to get to the same place he wouldve without them?

And its even wilder when you think about a kid like Nix. Again, history tells us that he is at best a fringe first rounder, and maybe a player who likely wouldve needed two years of college. Even in a best-case scenario where he doesnt fall in the draft (certainly possible) and rises a spot or two (because again, he isnt getting drafted ahead of Cade Cunningham/Terrence Clarke/Evan Mobley/BJ Boston no matter what) was it really worth it for the NBA to invest hundreds of thousands into that development? Especially when colleges are already investing the same hundreds of thousands and it costs the NBA absolutely nothing?

Again, it just makes no sense.

Even if this is all one big long-term play for the NBA, at what cost will it be? First off, if we remove the one-and-done rule in a year or two (or even five) this was basically a big waste of time. Why build this massive infrastructure when the Jalen Greens or Cade Cunninghams or Zion Williamsons or John Walls will be ready to go the NBA right away? Some say this is a way to make the G-League a legitimate, viable league. But even if the end game is to make money here, maybe get a TV deal, how long will that take to get a deal to recoup lost costs? Maybe I have my blinders on, but even then I still just cant envision people choosing to watch G-League basketball. If they love pure basketball, theyll watch the NBA. If they love their school, theyll watch college. But if the G-League is playing on a Tuesday night in December? Who is choosing them as an alternative?

In the end, Im not blaming the kids for taking the money. And Im not trying to say that college basketball is perfect and every kid should choose that path.

What I am trying to say however is that the more that we learn about this program, the less sense it makes.

(To hear more reaction to the G-League initiative and the potential downside for players, listen to the Aaron Torres Podcast below, with the G-League conversation coming at around the 39:00 minute mark)

See more here:

The more we learn about the new G-League iniative the less sense it makes - kentuckysportsradio.com

Covid-19 live updates, May 2: Six new cases; one further death – The Spinoff

For all The Spinoffs latest coverage of Covid-19 seehere. Read Siouxsie Wiless workhere. New Zealand is currently in alert level three read The Spinoffs giant explainer about what that meanshere.For official government advice, seehere.

The Spinoffs coverage of the Covid-19 outbreak is funded by The Spinoff Members. To support this work,join The Spinoff Members here.

There were two new confirmed cases of Covid-19 to report and four new probable cases.

George Hollings, a Rosewood resident who had been transferred to Burwood Hospital, has died. There have now been 20 deaths from Covid-19 in New Zealand.

The US Food and Drug Administration (FDA) granted emergency approval for the drug remdesivir to treat Covid-19 patients.

Winston Peters, appearing on Newshub Nation, said its possible for New Zealand to have a shared border with Australia in the not-too-distant future.

A $20 million fund was announced by the government to help tertiary students access digital devices and the internet to continue studies disrupted by Covid-19.

Nationals finance spokesperson Paul Goldsmith called the governments interest-free loan scheme for small- and medium-sized businesses half-baked.

Transport minister Phil Twyford announced that 56 extra weekly cargo flights are now running as part of the governments International Air Freight Capacity scheme.

Checkpoints run by Taranaki iwi reported that more than 50% of inter-regional travellers stopped were in breach of level three travel restrictions.

A joint statement byG20 trade and investment leaders outlined how those countries will maintain global supply chains, and ensure the flow of goods, services and people between them.

National Geographic reported that New Zealanders commonly refer to prime minister Jacinda Ardern as Jaz.

Auckland artist Cushla Donaldson on work that embraces the social and physical in new ways.

Need an antidote to perfectly lit influencers and lockdown sourdough spam? May we suggest refreshingly real food grammer, Nici Wickes.

Wellington-based musician Matt Mulhollands new album is the culmination of 10 years of memories, YouTube, and jazz school.

Musician and keen adventure, Nick Atkinson searches for Samuel Butlers fictional utopia, Erewhon.

We review the new iPhone SE.

Amberleigh Jack on her mothers final days in lockdown.

The Spinoff is showcasing seven films from the 48Hours film-making competition (this years entries were all done under lockdown). Todays pick, Container, is from none other than former Spinoff writer, Mad Chapman and her director brother Kenneth.

A joint statement by G20 trade and investment leaders from Australia, Canada, South Korea, Singapore and New Zealand was announced today that outlines how those countries will maintain global supply chains, and ensure the flow of goods, services and people between them.

Measures will include reducing processing times at customs, adding additional crew and aircrafts to cargo operations, restricting tariffs on essential goods such as food and medical supplies, and ensuring health and safety standards for cross-border essential business travel.

Last week New Zealands minister for trade and export growth, David Parker, co-authored a piece for the NZ Herald with Simon Birmingham, Elizabeth Truss and Chan Chun Sing (the trade ministers for Australia, UK and Singapore, respectively), on the role of international trade in the Covid-19 crisis.

Just as the shared calamity of World War II compelled nations to negotiate the settlement at Bretton Woods, so too should the Covid-19 outbreak once again lead us to deepen our commitment to shared rules for the governance of global trade and investment, it read.

The NZ Herald has published its investigation into the Rosewood cluster the rest home and hospital in Christchurch that has now suffered 11 Covid-19 related deaths.

The story by Kurt Bayer looks at how the virus entered the facility and why there was a two-delay between the first case being confirmed and someone from Christchurch DHB arriving at the site (currently the subject of a review by the Ministry of Health).

Read the full story here at the NZ Herald (no paywall)

The downward trend continues with the Ministry of Health reporting 202 active cases and a total of 1,263 recovered cases an increase of 11 since yesterday. Check out the rest of todays charts, graphics and data visualisations by Chris McDowall here.

At the start of the week a Bloomberg column generated a burst of outrage and distraction by asserting, among other things, that locked down New Zealanders were apprehended by police if out of the house for more than an hour, and had to queue for an hour to get into the supermarket, where gloves and masks were obligatory for all customers (the article has since been corrected).

Its now starting to look as though New Zealanders might just be lying to foreign journalists for fun.

A new article in the National Geographic (not to be confused with our homegrown, unimpeachable New Zealand Geographic) joins the chorus of offshore media praising the response here, with the headline, New Zealand has effectively eliminated coronavirus. Heres what they did right.

The big revelation, however, is this: The sudden austerity could have been a cause for panic. But each day, the 39-year-old Ardern, or Jaz as shes popularly known, made clear, concise statements about the situation to the nation, bolstered by a team of scientists and health professionals.

Its the latest in a tradition of foreign journalists getting, we can only assumed, pranked by locals. Back in 2012, the British Conservative politician and writer Daniel Hannan wrote effusively in the Daily Telegraph of my new Anglosphere hero, none other than John Key. His countrymen, Hannan wrote, admire his modesty, affectionately calling him Low Key.

As others have noted, just wait till the international media hear about the longstandingban on gardening.

The eight Taranaki iwi running checkpoints at the rohes northern and southern borders say they stopped 3,000 passenger vehicles in their first three days of operation.

A media release from the collective says that 55% were motorists travelling from outside of the region, some having travelled from as far away as Northland, Gisborne, Hawkes Bay and the South Island. Freedom campers, people returning home after long weekends and one couple who wanted to see the mountain and go for a tiki tour were among those in breach of level three travel restrictions.

The majority of motorists travelling inter-regionally are coming from Auckland and Waikato in the north and Wellington and Manawat in the south, places we know have some of the highest rates of Covid-19 cases in the country. There is no mechanism to track these travellers and to check if they have potentially been exposed to Covid-19, and this is a real concern for the iwi of Taranaki and wider community, said North Taranaki iwi spokesperson Liana Poutu.

The checkpoints at Urenui and Ptea are manned by volunteers with the support of NZ Police, with a mobile Police patrol at the eastern entrance to Taranaki along the Forgotten World Highway. They were initiated by iwi leaders in the area to protect vulnerable and remote communities, where community testing rates for Covid-19 so far have been low.

When police commissioner Andrew Coster appeared before the Epidemic Response Committee meeting on Thursday, opposition leader Simon Bridges challenged the legality of the checkpoints, saying: Theres no scenario this is law school 101 in which a Kiwi is acting anything but unlawfully by stopping another Kiwi on a road in New Zealand.

Coster repeatedly told Bridges and other MPs that many checkpoints operating across the country are legal because police are present and operating them.

Today there are two new confirmed cases of Covid-19 to report and four new probable cases. Five of todays cases can be traced to a known source. One case is still being investigated. This is the 14th consecutive day of single-digit increases.

The total of confirmed and probable cases is now 1,485.

Sadly, today we are reporting the death of a Rosewood resident who had been transferred to Burwood Hospital. George Hollings was in his 80s, and his family have asked for his name to be shared.

His family says that George will be remembered as a real Kiwi bloke, a rough diamond, who loved his deer stalking.

They also paid tribute to the hospital staff that cared for George in a statement: We cant speak highly enough of the care Dad received. Youve clearly chosen the best, most compassionate staff to work at Burwood.

George was considered to be a probable case of Covid-19, and he also had underlying health conditions. He passed away early this morning.

There have now been 20 deaths from Covid-19 in New Zealand.

New Zealands total number of confirmed cases is 1,134. This is the number reported to the World Health Organization and in many instances this is the number reported publicly by other countries.

There were 5,691 tests completed yesterday, with a combined total to date of 145,589.

Of the cases, 1,263 are reported as recovered, or 85% of all confirmed and probable cases an increase of 11 on yesterday, which means today there are only 202 active cases of Covid-19.

There are five people in hospital, none in ICU.

There are still 16 significant clusters, no change from yesterday. Three clusters are now considered closed as there is no longer transmission of the virus associated with the cluster. A Covid-19 cluster is considered be closed after a total of 28 consecutive days or two incubation periods for the virus since its most recent report date of a reported case.

The three closed clusters are the Wellington wedding cluster (closed 25 April) and the two clusters linked with group travel to the United States one in Wellington and the other in Auckland closed today.

In the days since New Zealand went into alert level four, the new cases each day have numbered as follows: 78, 85, 83, 63, 76, 58, 61, 89, 71, 82, 89, 67, 54, 50, 29, 44, 29, 18, 19, 17, 20, 15, 8, 13, 9, 9, 5, 6, 3, 5, 5, 9, 5, 3, 2, 3, 3, and today 6.

Salty Auckland restauranteur Leo Molloy is planning a party for 100 of his best friends at his viaduct bar, Headquarters, NZ Herald reports.

The bash is set for May 15, provided the country moves to alert level two on May 11, and Molloy is working with police and the liquor licensing agency to make sure his guests comply with regulations. PDAs are strictly banned: Pashing is for young people with throbbing hormones who are determined to share their DNA. Id like to think the average age on the guest list is 45+ and most of us can moderate our behaviour and wait til we get home, Molloy said.

With that image in mind, according to the NZ Herald heres who will not be allowed to bump uglies on the Headquarters dance floor: Auckland MP Nikki Kaye, former All Blacks coach Sir Graham Henry and Destiny Churchs Brian and Hannah Tamaki, Nationals deputy leader Paula Bennett, Mori Party co-leader John Tamihere, band members from True Bliss and former MP Hone Harawira.

Read Duncan Greives warts n all profile of Leo Molloy on The Spinoff

Transport Minister Phil Twyford has announced that 56 weekly cargo flights have been added as part of an International Air Freight Capacity scheme, with more to be announced. Twyford says there is a huge demand for air freight, at a time when capacity is limited.

The $330 million scheme is short-term and market-led. Funding is provided to guarantee cargo on key routes under agreements with the carriers. Carriers then offer that capacity directly to freight customers on commercial terms, he says.

The first successful applicants are Air New Zealand, China Airlines, Emirates, Freightways Express, Qantas and Tasman Cargo.

There wont be an All of Government Covid-19media conference today or tomorrow, instead the Ministry of Health will be releasing todays case numbers via media release at 1pm. Well post that update as soon as its available.

Nationals finance spokesperson Paul Goldsmith has hit out at the governments interest-free loan scheme for small- and medium-sized businesses designed to provide them with immediate cashflow. Criticised as being half-baked and without costings, Goldsmith said they had been given no estimate of how much it would cost, but in theory, it could run to many billions of dollars.

Nationals view is that rather than offering cheap loans to all sorts of companies, with loose criteria, the government should be getting cash to those businesses that desperately need it, he said. For example, to firms suffering a 60% drop in revenue for two successive months because of the lockdown.

Truly desperate small businesses need cash not more debt, however cheap.

A $20 million fund has been announced by the government to help eligible tertiary students access digital devices and the internet to continue their study disrupted by Covid-19.

The government wants to make sure that students in need can access support for distance learning so they can continue their studies. We moved swiftly to help cover extra costs, by increasing the student loan amount available for course-related costs for full-time students from $1,000 to $2,000, on a temporary basis, said education minister Chris Hipkins.

Now we have set up a fund that tertiary education organisations can access including Wnanga, the NZIST and its subsidiaries, universities, transitional industry training organisations and private training establishments.

Tertiary providers are best placed to work with their learners to identify those who are most in need during this time. Learners should contact their tertiary provider to discuss what kind of support they require, he said.

A recent survey by the Tertiary Education Commission (TEC) and New Zealand Qualifications Authority (NZQA) showed at least 11,150 students didnt have the right devices to engage in distance learning and at least 11,350 students didnt have access to broadband internet at home.

Today on Newshub Nation, foreign minister Winston Peters spoke further on the possibility of a trans-Tasman bubble with Australia, which he said could create an economic lifeline and a mutually beneficial tourist market for both countries.

Because we are doing so well against Covid-19, it is possible for us in a mutual sense to have a shared border, he said. When it comes to tourism, 55% of the tourists coming to New Zealand have been Australians, and we are Australias second-biggest tourist numbers going to Australia.

For so many of our businesses, particularly small businesses, Australia is a big market and vice versa for Australia.

While he said he had been looking at the arrangement with his Australian counterparts, borders would need to secure against Covid-19 in each country for any plans to go ahead.

Peters also mentioned the possibility of expanding the bubble to the Cook Islands and Samoa as well as South Korea, Taiwan and Singapore. He was, however, reluctant to include New Zealands largest trading partner in a possible bubble despite relatively few daily cases in China. Citing the recent fluctuations in cases and China being the origin of the pandemic, he said: I do not think that we are capable at this point in time given our size of contemplating such an arrangement.

With respect to New Zealands trade with China, Peters said previous administrations had made a terrible mistake and had put all their eggs in one basket, and the market needed to be broadened in order to reduce further economic exposure.

The US Food and Drug Administration (FDA) has granted emergency approval for the drug remdesivir to treat Covid-19 patients. Developed by Gilead Sciences, the company announced it would donate 1.5 million vials of the drug, with distribution to hospitals beginning on Monday.

Initially developed as a treatment for Ebola, remdesivir is an antiviral and works by attacking an enzyme that a virus needs in order to replicate inside our cells. Dr Anthony Fauci from the US National Institute of Allergy and Infectious Diseases (NIAID) said its trial showed there was a clear-cut, significant, positive effect in diminishing the time to recovery, cutting the duration of coronavirus symptoms from 15 to 11 days.

However, a trial in China found remdesivir to be ineffective, although the trial was also cut short after it was unable to recruit enough patients due to the steep decline in cases in China.

Aarogya Setu (Hindi for a bridge to health) started as a voluntary contact tracing app in India. Since launching three weeks ago, more than 75 million people had installed the app on their smartphones. Now the government has made the app mandatory for all office workers, both private and public, affecting millions of people in the worlds most populous country.

Like most contact tracing apps, Aarogya Setu uses Bluetooth and location data to keep track of citizens whereabouts, sparking a debate around privacy, especially in a country that doesnt actually have a federal privacy law. There have also been concerning reports that the government had asked smartphone makers to preinstall the app on devices and that Indians may soon need to have the app to board public transport and take flights.

Among Indias 1.3 billion people, there are currently more than 35,000 confirmed cases and more than 1,000 deaths, although many believe the numbers are far higher than whats being reported. Indias lockdown which began in March and was set to conclude next week has now been extended for another two weeks as cases continue to go up.

The World Health Organisation says it didnt waste time responding to the Covid-19 outbreak. Its director-general Dr Tedros Adhanom Ghebreyesus defended the organisations approach which declared Covid-19 a public health emergency on January 30. He said doing so gave enough time for the rest of the world to respond, adding that the WHO was already looking into the virus before then which involved a visit to China to learn more about the Covid-19 virus at its origin. At the time, there were less than 100 cases outside China and no deaths.

In April, US president Donald Trump said the WHO really blew its response and accused it of bias towards China. He also accused it of severely mismanaging and covering up the threat and announced he would halt US funding for the WHO, the organisations largest single donor.

There were three new confirmed cases of Covid-19 recorded in New Zealand yesterday, and no further deaths

This brought the total number of confirmed and probable cases to 1,479. 85% of these cases are now recorded as recovered

Finance minister Grant Robertson announced a new interest-free loan scheme of up to $100,000 for small businesses

A leaked internal poll conducted for Labour during level four showed Labour surging at 55% with National languishing under 30%

Victoria University backtracked on its unpopular decision to charge students accommodation fees for rooms they were unable to occupy under lockdown

Several fast food restaurants around the country were forced to close after running out of food, while staff at others raised concerns that safe physical distancing measures were not being observed

Read all the key stories in yesterdays live updates

Donate to The Spinoff Members for as little as $1 to help us continue our work and cover the stories that matter. Get a free Toby Morris-designed tea towel when you donate $80 or more over a year.

The Spinoff Daily gets you all the days' best reading in one handy package, fresh to your inbox Monday-Friday at 5pm.

Originally posted here:

Covid-19 live updates, May 2: Six new cases; one further death - The Spinoff

Andrs Barba Crafts a Disquieting Tale of Kids Taking Over in A Luminous Republic – Observer

Andrs Barba begins his new novel, A Luminous Republic, with a frightening sentence that takes a bizarre turn halfwayand maintains that sense of horror and strangeness throughout each subsequent page. He writes: When Im asked about the thirty-two children who lost their lives in San Cristbal, my response varies depending on the age of my interlocutor. The rest of the slim volume gradually unravels the mysteries embedded in that bravura opening: Who are these children? Why are they dead? And, finally, whats going on with this oddly detached narrator?

The people of San Cristbal view these thirty-two children, who seem to have appeared out of nowhere, as major antagonists. The kids provoke chaos and violence in the streets and at a grocery story. Yet theyre all aged between nine and thirteenhardly the demographic for most literary villains (although, to be fair, the book is garnering comparisons to Lord of the Flies, the iconic novel about adolescent cruelty). As he subtly crafts these characters, and the towns response to them, Barba develops his great theme: the tragic pitfalls that can result from fearing outsiders.

SEE ALSO: Fracture Is an Ambitious, Multi-Narrator Account of a Hiroshima Survivors Life

The narrator himself is initially an outsider, who takes a managerial post in San Cristbals Department of Social Affairs after moving from the nearby town of Estep. A few years after he arrives, the trouble with the children begins, and hes partially responsible for wrangling them into good behavior. The unnamed social worker narrates the story retrospectivelyits been 20 years since he moved to San Cristbal. Now, hes an insider with an intimate connection to the bizarre history he relates.

The Department of Social Affairs first discusses the children after they have, allegedly, stolen and harrassed three different characters in San Cristbal. The government decides to take action too late: Its clear they should have intervened when they first saw homeless adolescents, not after the group resorted to crime.

While the deputy blames the narrator for the recent turmoil, the narrator believes this is simply political maneuvering. He calls the deputys allegations a veritable master class in populist dialectics: call attention to an already out-of-control situation, offer an unattainable solution, and accuse the political adversary of being responsible for it all. The children become pawns in a larger political game among adults.

Throughout the novel, the people of San Cristbal project their own desires and anxieties onto the children. Their complaints simply offer insight into their own psychologies, not those of their youthful foes, who ultimately remain mysterious. The reader never hears from the children directly. Even the narrator must piece together their story using news reports and retrospective documentation.

Barba, a lauded Spanish writer who won his countrys Premio Herralde for A Luminous Republic, isnt faulting his characters for fearing the children. Its natural to be afraid of the Other; its one of our most elemental instincts of survivalFear, like pain, protects us; its necessary, he recently told Observer. If we question and analyze this fear, it can dissipate. If we dont, cautioned Barba, we can promote an ethos of hate, and allow political figures to manipulate us.

The children demonstrate two key behaviors that lead the adults to fear them as Other: They speak a language that adults cant understand, and they operate without a leader. This lack of hierarchy disturbs San Cristbals society, which is more comfortable with competition, politicizing and capitalism. To be without a leader is the ultimate divergence from life as we know it, explained Barba. As he attempted to construct a human community completely alien to our own, the writer copied the structure of certain insect communities in which individuals have different functions, but no ranking system. The book frequently describes the children as insect-likemore of a compliment, perhaps, than it initially seems.

Barba believes that capitalism has prejudiced us against the idea of an anarchist utopia, yet he creates significant beauty in the childrens lawless, alternate society (which the reader finally glimpses close-up at the end of the novel). Its ultimately difficult to tell who operates better, the grown-ups or the children. While the narrator focuses on the violence perpetrated by the latter group, he also makes offhand remarks about kidnappings and other crimes that occur in the adults society. Perhaps the children got something right, and thats why the narrator has become so intrigued by their story.

If its ambiguous whether the narrator himself understands his obsession with the children, Barba is clear about his own intentions. He described violence as a static energy that results when a charge builds up in a society and seeks an outlet. A chain reaction can result. In my novel, the violence is sparked by children who tap into a deep-seated discomfort within the rest of society, said Barba.

Connecting his writing to real-world concerns, Barba noted that hes surprised there hasnt been more violence in the wake of the pandemic. Speaking with the eerie, fantastical tone that he perfects throughout A Luminous Republic, he offered a bleak prediction. Perhaps the energy building up now will be let loose in the future; some small event will trigger it. Violence is always there; its the ultimate agent of social destabilization, he said. Thatll depend, of course, on how we treat others around usparticular those who are vulnerable, and different from ourselves.

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Andrs Barba Crafts a Disquieting Tale of Kids Taking Over in A Luminous Republic - Observer

China’s First Mars Lander is Going to be Called "Tianwen" – Universe Today

Friday April 24th was Chinas Space Day, celebrated on the 50 year anniversary of their first satellite launch. This past Friday, China marked the occasion with the announcement of the name for their first Mars Lander: Tianwen.

According to Chinas National Space Administration (CNSA), Tianwen translates to Quest for Heavenly Truth.

China is enjoying the success of their recent Change 4 mission to the Moon, which includes a lander, a rover, and also a communications satellite. Now, theyre launching a mission to Mars, scheduled for this upcoming July. The Tianwen mission will also feature an orbiter, a lander, and a six-wheeled, solar-powered rover.

the Martian probe will conduct scientific investigations about the Martian soil, geological structure, environment, atmosphere as well as water.

The CNSA isnt as open as NASA or other space agencies, so some of the details of the mission are unclear. But it is roughly aligned with other Mars missions, which are investigating the current and past conditions on Mars, and whether they were conducive to habitability. According to the CNSA, the Martian probe will conduct scientific investigations about the Martian soil, geological structure, environment, atmosphere as well as water. In 2016, official Chinese news outlet Xinhua reported that Tianwen will probe the ground with radar, perform chemical analyses on thesoil, and look forbiomoleculesandbiosignatures.

The CNSA also said, The name represents the Chinese peoples relentless pursuit of truth, the countrys cultural inheritance of its understanding of nature and universe, as well as the unending explorations in science and technology. Thats all well and good, but what are some of the details of the mission?

The spacecraft, which will arrive at Mars sometime in February 2021 (if the July launch date is firm) will orbit the planet for some time. China hasnt said exactly when the lander/rover will be deployed to the surface. But when it is, its expected that itll use retrorockets, airbags, and a parachute to manage its descent and landing.

It looks like the Tianwen name applies to the lander, but the rover will get its own name. The rover will be a six-wheeled, solar powered rover, and should have a mission length of at least three months. Itll carry 13 scientific instruments and will weigh more than 200 kg (440 lbs.)

Though important all on its own, the Tianwen mission is also a technology demonstration mission for Chinas next mission to Mars, which is an ambitious sample-return mission slated for the 2030s.

None of this is a slam-dunk, of course. Were getting accustomed to successful landings on Mars, largely thanks to NASA. But many attempts at landing a spacecraft on Mars have failed abysmally. Theres a lot of sophisticated technology that must be deployed effectively to work. And though China has recently had success with their Moon mission, other countries missions to Mars have not gone well.

The first attempt at landing on Mars dates back to 1962, when the Soviet Union tried to get a lander to Mars. That mission failed to leave Low Earth Orbit. In more modern times, March 2016 to be exact, the ESAs Schiaparelli EDM lander crashed when it tried to land on Mars. In fact, only the USA and Russia/Soviet Union have successfully landed craft on Mars, and only NASA has successfully landed rovers.

This wont be Chinas first mission to Mars. They were part of the Russian Phobos-Grunt mission. That spacecraft was meant to visit the Martian moon Phobos and return a sample, but China included their Yinghuo-1 Mars orbiter on that mission. That mission was destroyed when the rocket exploded.

As for landing sites, initially the CNSA was looking at two possibilities. Those were the Chryse Planitia region, and the Elysium Mons region. However, in 2019 China announced that they had identified two preliminary landing ellipses, both in the Utopia Planitia region. Each of the ellipses is about 100 by 40 km (62 x 25 miles.)

The CNSA also unveiled its new logo for their first Mars mission. Its a stylized letter C for China, as well as planets in orbit. The Tianwen mission logo also includes the word Mars.

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China's First Mars Lander is Going to be Called "Tianwen" - Universe Today

Spirituality at the core of sax greats sound – Mail and Guardian

A

About eighteen months ago*, I attended the 80th birthday celebration for the jazz legend, Wayne Shorter at the Antibes Jazz Festival on the French Riviera. Apart from a slight paunch, he looked not a day older than 60. His face was unlined, his posture ramrod straight, a full head of hair without a speck of grey. He opened the set with Orbits, stroking the tenor saxophone like a painter at work, laying out the palettes which would later transmogrify into a resonant mosaic.

He was followed on stage by Wynton Marsalis playing with a sizzling 40-piece Lincoln Centre Jazz Orchestra, but I must confess, I could no longer hear anything else that evening. Shorters mellifluous tones on Orbits and Joyride lay on my mind and inner recesses like drying paint on a canvass. I was rendered tone deaf after that, totally subsumed and submerged into his artistic and improvisational aura. It was a quasi-religious experience.

In this regard he was no different from another saxophone colossus, the great Sonny Rollins, who had played the same festival a year before, at 82. Rollins had strode on to the stage, like well, a colossus, and proceeded to hold court for an entire two hours, and had everyone on their feet with his orgiastic rendition of his timeless Dont Stop the Carnival.

In New York City, in the early 1990s, we used to wait with much anticipation for a Sonny Rollins sighting. He had made a ritual of playing every two years in one of New Yorks premier concert venues such as Carnegie Hall, Avery Fisher Hall and the Beacon Theatre. This was a major event in the jazz calendar. He would invite any of the dominant saxophonists of the day, be it Branford Marsalis or Joshua Redman on stage to jam with him, and proceed to give them a masterclass on the art of the tenor saxophone. I remember a concert in 1995, where he jammed with the bebop great Jackie McLean, a childhood amigo of his from the same Sugar Hill neighbourhood in Harlem. They went toe to toe, note for note, riff for riff, in a mesmerising jamming jamboree. For once, Rollins did not land his usual knockout punch. On that evening, in McLean, Sonny Rollins had met his match. The contest ended in a deuce. Seventeen years later he had lost none of his groove and swagger.

What both Shorter and Rollins had in common is a deep spirituality. Shorter is a Nicherin Buddhist, a spiritual practice credited for turning his difficult and painful life around. Rollins is a yoga practitioner who has dabbled in Zen Buddhism. Shorter had a particularly sad life. His first wife, Irene, left him and would later date and marry the actor, Billy Dee Williams, of Lady Sings the Blues fame, who had been a neighbour of theirs (go figure). His father had died in a car accident while driving from his concert in the midst of this marital meltdown. His daughter with his second wife, Anna Maria, was born with severe brain damage, a pain that would lead both of them to alcohol abuse. She would later die at the age of 12. And, as if that was not enough pain for one individual, Anna Maria would perish on that fateful TWA plane crash on July 18 1996, off the coast of Long Island, New York.

By any measure, this has been a challenging life. But encouraged by his friend, the pianist Herbie Hancock and his wife Gigi, longtime practitioners of Buddhism, he began to find solace and equanimity with this spiritual practice, a wellspring for the resplendent glow that has been his hallmark lately. It also enhanced the breathtaking creativity that prompted The New York Times to salute him as jazzs all-round genius, matchless in his field as a composer, utterly original as an improviser.

His music with his longterm quartet of Danilo Perez on piano, John Patitucci on bass and Brian Blades has begun to rival his fabled musicianship as the music director of Miles Davis iconic quintet in the 60s, when he penned some of jazzs most iconic compositions such as Footprints and Nefertiti. Many had thought his work with Joe Zawinul as cofounder of the group Weather Report, following the Miles era, would be the swansong of his compositional and artistic valence. But he seems to be getting better like the proverbial vintage wine.

This brings me to another wondrous phenomenon; that of Hugh Masekela who, at 75, seems to be scaling the heights of his artistic prowess. Hes hipper, stronger and nicer. I recently had a chat with him about Tai Chi, which he has been practicing for the past 10 years. He waxed rapturously about this practice, and its imprimatur was palpably evident in his wholesome disposition and exuberance, after years of self-confessed nihilism and hedonism.

Ditto with Abdullah Ibrahim, an 8th Dan martial arts expert and devotee of Islam, who turned 80 last October, but can kick anyones ass, literally and figuratively. Watch him walk on stage, regal in bearing, serene in demeanour, looking too cool for school in his customary all black regalia and then the music seems to ooze seamlessly from his fingertips.

But the one who would surprisingly elude wellnesss grip was Zim Ngqawana. I had known Ngqawana since my return to these shores in the late 1990s.We were a group of cats who were part of the Bassline jazz scene and local food joints in Melville, Johannesburg. He was into yoga, meditation and vegetarianism. He combined a deep spiritual sensibility, an amalgam of Sufi mysticism and New Age syncretism and an artistry that exploded from his entire being. But by all accounts, after his farm in the south of Johannesburg was ransacked and his half-a-million-rand-worth Steinway grand piano desecrated, his mood towards life would darken insuperably, a prelude to the stroke that would take his life at just 51 years of age. It seems all his spiritual and emotional resources would prove supine against the silent seductions of the Grim Reaper.

The Ngqawana riddle notwithstanding, Shorter and Rollins example and Bro Hughs personal and artistic renaissance seem instructive for an artistic community under siege. From Kippie Moeketsi to Pat Matshikiza; Victor Ntoni to Moses Molelekwa its been an avalanche of blues for this community. One does not want to downplay the socio-economic factors at the heart of these blues, and privilege a spiritualist reductionist logic. But there is ample proof to suggest that the spiritual bliss that devotional practice, wellness and meditation fosters would be a critical resource for jazzs fightback against the demons of alcohol and substance abuse, poverty and the marginalisation of a society in transition, preoccupied with other concerns.

* This piece was originally published in 2015, as a look at spirituality and jazz. It has been republished for International Jazz Day, which is celebrated annually on April 30

Excerpt from:

Spirituality at the core of sax greats sound - Mail and Guardian

Coronavirus Is Good News for the Wellness Industry – VICE UK

In the days before the UK population began to WFH or get furloughed, there was only one thing on everyones minds: hand sanitiser. On a COVID-19 mission, I scoured the high street for the rare item. I ended up empty-handed in Planet Organic, in front of an enormous display of organic natural hand-sanitisers. A few spirituality-slash-wellness brands and small business owners followed suit that week, and soon spiritual Instagram accounts were sharing "how to make your own hand sanitiser" at-home videos and tips.

It's unsurprising that modern spirituality and wellness have risen to the challenge of coronavirus. Day-to-day life has been stripped back to basics; we've been left with a lack of control over our situation and a deafening silence. Spiritual practitioners of all kinds have stepped into that space. From reduced rate psychic readings to Instagram live meditations, the spiritual industry of self-made business owners and part-time influencers may come out of the pandemic doing well. Whether its female lifestyle brands like Free People and Daisy London or media organisations like Dazed Beauty, companies have enlisted practitioners to do Instagram lives and takeovers about various spiritual practices. Even Vogue recommended reiki, sound healing, breathwork, expensive essential oils and Ayurvedic medicine to stave off anxiety around coronavirus.

None of it has been flogged into a void. In February, people around the world began Googling "astrology coronavirus", making it a breakout trend and the most popular astrology-related search term between 22nd and 28th of March. Indeed, astrology held something in the way of answers to the pandemic: according to most popular astrologers, like the infamous Susan Miller and millennial favourite Jessica Lanyadoo, certain transits of planets appeared to point towards this global virus happening. They've even predicted when it will end (dying out during the summer and returning with a vengeance in November for the Christmas period, by the way).

Analysts have suggested that many of us have been drawn to buying cheap luxuries during lockdown. But this doesn't just mean fast fashion tracksuits and face masks: it can also look like plant medicines, aromatherapy oils and candles even crystals, astrology and psychology books and tarot cards.

The ease with which spiritual businesses have managed to retain visibility online is clear. The vast majority of spiritual practitioners reiki healers, past life regression facilitators, astrologers, to name a few do much of their work online anyway. Although many do house visits or rent space at a wellness centre, this usually accounts for a portion of income. Workshops that were planned for April and beyond have moved online to Instagram lives or Zoom, and continue to be scheduled successfully. Tamara Driessen, a crystal healer and the author of The Crystal Code, tells me that her work has easily shifted from in-person to online, and that shes impressed with how her community has responded to the pandemic.

Theres such a big focus in the spirituality community on looking after yourself and other people so this comes naturally when theres a crisis. Its like weve got the tools, Tamara says. Healers are people who have gone through crises in their own lives and found these tools and have cultivated practices that make us feel more stable and connected and clear-headed. During this period, she says she's pleased with the ways healers have wanted to reach out to people and share those tools in easy ways.

People are able to engage with spirituality in ways they otherwise wouldn't do because our lives look and feel so uniquely different at the moment. A lot of people have been saying to me in DMs that this is all stuff theyve been interested in for a while but now theyve got time and space and can buy the books, read them, and buy the crystals, Tamara says. This lockdown has allowed people to tune into a different side of themselves as well, she adds.

Ive been tuning in by watching bi-weekly live tarot readings on Polyester magazine's Instagram. Its comforting to watch as an artist and tarot reader draws cards for individuals on the chat the Tower, Ace of Wands, the Lovers and everyone interacts with each other and the reader herself. I've seen people on there ask about their problems or share things theyve learnt about themselves recently.

Ione Gamble, the founder of the magazine, is about to launch a series of IGTVs teaching Polyester followers the ins and outs of reading tarot, after a huge surge of interest. Tarot definitely offers power to marginalised and femme communities in particular; it's comforting, helps bring people together and also helps us all open up a bit, I think, she says. So often proper supportive infrastructure doesnt exist for these communities and tarot is just a really nice way to offer a bit of comfort, hope and distraction.

With many young people in lockdown for the purpose of protecting others from the virus, our focus has shifted to the our wider communities. As Ione argues, spirituality generally provides a sense of community, and much of this is now being given away for free online where it might have been otherwise paid for in real life. London-based "conscious lifestyle brand" and wellness centre, Shes Lost Control, for example, is running sessions under the hashtag #communityculture providing pay-what-you-can meditation, crystal healing, spells, emotional management and herb magic.

This might seem like a fairly niche topic to those not acquainted with crystals and tarot cards, but the desire for some sort of spiritual connection is growing for many people. The number of people searching for the word "prayer" on Google skyrocketed last month, doubling with every 80,000 new registered cases of coronavirus, according to a University of Copenhagen working paper. A new poll for Pew even found that 55 per cent of Americans have prayed for an end to the pandemic.

Once the immediate danger of the pandemic is over a shifting period of time that first seemed like a month and now may be a year there may be positive and personally beneficial elements of lockdown life that individuals will adopt long-term. People will argue for working from home hours; they might keep baking bread and cooking three home-cooked meals a day. They also might keep one out of ten of their quarantine hobbies and one of those forever hobbies might be keeping a woo-woo wellness practice in their lives.

It might be a small thing you do now that doesn't feel "spiritual" per se: mindfulness while walking, praying at night for loved ones, writing gratitude lists or in a journal in the morning. Certainly, the worlds of wellness and spirituality correctly criticised for many things, including its cost will have gone much further to legitimise themselves.

@hannahrosewens

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Coronavirus Is Good News for the Wellness Industry - VICE UK

What does it mean to be spiritually blind? – Journal Review

Being spiritually blind doesnt mean that you cant see, says Sophia, 10. It means that you dont believe in God.

When Jesus gave sight to a man born blind, it started a debate among Jerusalems religious establishment. After cross-examining the healed man and his parents, religious leaders couldnt deny the miracle. Because Jesus healed the man on the Sabbath, he broke one of their most sacred rules (John 9:24-41).

Jesus kept Gods law perfectly, but he intentionally broke the oral tradition that the religious establishment built around the 613 commandments (called Torah) that God gave to Moses. Yes, God told the Israelites to rest on the Sabbath (Saturday), but Torah didnt go into great detail on how to rest.

In their oral tradition, Jewish rabbis created 39 categories of prohibited Sabbath work. Making clay was one of them. When Jesus spit into dirt to make a paste to put on the blind mans eyes, the rabbis could say that he made clay, and therefore he worked on the Sabbath.

Jesus purposely and often healed on the Sabbath. Rabbi Jesus said, The Sabbath was made for man, and not man for the Sabbath. Therefore the Son of Man is also Lord of the Sabbath, (Mark 2:27-28).

Jesus taught that God created the Sabbath to help people rather than burden them. Instead of being refreshed by truly resting on the Sabbath, rabbinic oral tradition turned it into a worrisome burden of rules upon rules. Jesus went beyond rest by healing on the Sabbath.

In another confrontation with Jerusalems religious elite, Jesus had probably shouted in righteous anger: Blind guides, who strain out a gnat and swallow a camel! (Matthew 23:24).

Dont major on the minor! Religious leaders carefully strained a gnat from their drink (Jesus healing on the Sabbath), but failed to see the camel they were about to devour when they rejected Jesus as the prophet of whom Moses wrote in Deuteronomy 18:18. They missed the big picture, but theyre not the only ones.

Swallowing camels while straining at gnats is a favorite pastime for those who try to earn Gods favor through observing religious rules and traditions. Trying to earn Gods favor by observing religious rituals doesnt make you a Christian.

After religious leaders questioned the ex-blind man several times, they got frustrated when he disrespected them by asking them if they wanted to become Jesus disciples (John 9:27). After throwing the ex-blind man out from their midst, Jesus found him and asked, Do you believe in the Son of God? (John 9:35).

When Jesus told him that he was the Son of God, he said, Lord I believe.

Next Jesus said, For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind, (John 9:39).

Think about this: Its a paradox. Those who are straining at the gnats of keeping their religious rules to earn favor with God are spiritually blind. Those who are desperate like the ex-blind man will readily trust the Son of God as their savior.

Visit http://www.KidsTalkAboutGod.org.

Originally posted here:

What does it mean to be spiritually blind? - Journal Review

Hello, this is… podcast | Gaur Gopal Das on spirituality in times of a global pandemic – Moneycontrol.com

International Life Coach Gaur Gopal Das shares insights on the benefits of following a spiritual consciousness practice to attain peace of mind in these times of a global pandemic. As an urban monk who takes over 200 flights every year, coaches several well-known CEOs and preaches spiritual practices, he shares experiences about his shift to the virtual world during the lockdown. Das also talks about the need for building a spiritual quotient in enterprises, the long term changes that Covid-19 will bring in people and enterprises and sportingly plays a rapid-fire question round with Network18s Mridu Bhandari in this exclusive podcast.

Moneycontrol Ready Reckoner

Now that payment deadlines have been relaxed due to COVID-19, the Moneycontrol Ready Reckoner will help keep your date with insurance premiums, tax-saving investments and EMIs, among others.

First Anniversary Offer: Subscribe to Moneycontrol PROs annual plan for 1/- per day for the first year and claim exclusive benefits worth 20,000. Coupon code: PRO365

First Published on May 1, 2020 05:27 pm

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Hello, this is... podcast | Gaur Gopal Das on spirituality in times of a global pandemic - Moneycontrol.com

Hello! This is… | Spirituality in times of a global pandemic – Moneycontrol.com

International Life Coach Gaur Gopal Das answers questions related to spirituality during these turbulent times.

At a time when most people are feeling anxious and disturbed by the Covid-19 outbreak around the world, can spiritual consciousness help attain peace of mind?

How does an urban monk who takes over 200 flights every year deal with a lockdown?

Can enterprises have a spiritual quotient that can help them face the VUCA world better?

How will Covid-19 change people and businesses in the long run?

International Life Coach Gaur Gopal Das answers these questions and even plays a rapid fire question round with Network18's Mridu Bhandari in this exclusive conversation.

Moneycontrol Ready Reckoner

Now that payment deadlines have been relaxed due to COVID-19, the Moneycontrol Ready Reckoner will help keep your date with insurance premiums, tax-saving investments and EMIs, among others.

First Anniversary Offer: Subscribe to Moneycontrol PROs annual plan for 1/- per day for the first year and claim exclusive benefits worth 20,000. Coupon code: PRO365

First Published on May 1, 2020 06:21 pm

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Hello! This is... | Spirituality in times of a global pandemic - Moneycontrol.com

Health and compassion for the mind and spirit – Vashon-Maury Island Beachcomber

I am moved to action by the words of spiritual care provider Tom Craighead, a retired Episcopal Priest/Social Worker:

I think of countless souls who simply need someone to be with and hear them. Facing an uncertain future or the threat of loss, many people instinctively want to talk. They may not know what they need. They might need to vent, to feel their anger, fear, or grief by speaking it. Talking helps them find their emotional footing. It often helps ground and calms them. Talking can also reconnect a person with themselves, with their lifes still-unfolding story. In this new challenge, they may begin to rediscover meaning, purpose, maybe even hope.

In talking to each other, we can help ourselves and each other, even at a distance.

The Community Care Team (CCT) is the voluntary counseling and behavioral health unit of the Vashon Public Health Medical Reserve Corps (MRC), which responds to medical and mental health needs during a disaster like the Covid-19 pandemic. Started in 2008, the care team provides resources for mental health needs, assessments and triage, individual and family support, and disaster-related emotional assistance. The care team collaborates with Vashons Medical Reserve Corps, agency providers and VashonBePrepared.

Care team membership has grown since the start of the pandemic. The team branches support mental and spiritual health and include mental health counselors, social workers, nurse practitioners, psychologists, psychiatrists, priests, ministers, and other island professionals.

We know firsthand the pandemic is causing anxiety, depression, and stress from feelings of isolation and uncertainty. Anyone can call the Vashon Community Care Team Help Line at (206) 701-0694 from 8 a.m. to 8 p.m. daily. We are here for emotional, psychological, or spiritual support. Leave a message if we are unable to answer, we will return all calls.

Our dedicated team offers:

The Spiritual Resources Group (SRG) is a new arm of the Community Care Team. The group works with faith organizations, poets, and others to support the spiritual health of our community. Spiritual health is not limited to and does not assume belief or religion. Care providers respect and are guided by the perspectives, values, goals and experiences of the person seeking support. There will be no proselytizing or promoting of particular religious, spiritual, philosophical, moral, lifestyle, or other frameworks.

SRG recognizes there are many spiritual communities on the island. Some are located in buildings. Others are less formal communities of belonging, meaning, care and celebration that may not consider themselves spiritual or religious, but do, in fact, feed the spirit.

We on Vashon Island live in a beautiful and peaceful place surrounded by nature and the Puget Sound with a view of the mountains. It is an island paradise.

That does not exclude us from the feelings of anxiety and uncertainty due to social distancing and isolation. Calls to practitioners in the Seattle area, including Vashon, have increased in recent weeks. People are starting to feel the effects of prolonged isolation and social distancing. They are worried about economic losses, both personally and nationally. Relationship issues have surfaced now that couples and families are in close proximity daily.

We, as a country and community, have been through events together that challenged our foundations, our connections, our livelihoods. These have rocked our world, even here on the rock. The pandemic is a challenge that has touched almost all communities, and Vashon Island, so close to the epicenter, has been part of the earliest actions to control the spread of COVID-19.

Connecting, practicing kindness, being active, helping, or asking for help all help strengthen ourselves, our families, and our community.

Jinna Risdal is a therapist, educator, and administrator.

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Health and compassion for the mind and spirit - Vashon-Maury Island Beachcomber

In this episode, The Filter taps into the spiritual – Flatland

Some people go on runs to cope with stress. Some tackle home projects. And others pray or meditate.

That got us thinking. What does spirituality mean to people right now? Some research suggests that religion and spirituality have positive effects on mental health and sense of well-being.

But we wanted to hear from real people. In this episode, we talk to guests in three different spiritual practices: Orthodox Christianity, Astrology and Islam.

They discuss the role of religion in social justice, the power of positive thinking and how learning a new language can forge a deeper connection with faith.

We have three guests in this episode. Joshua Loller is a lecturer in the religious studies department at the University of Kansas, as well as a priest of an Orthodox Christian church in Lawrence, Kansas. Cindy McKean is an astrologist and tarot card reader. And Mahnaz Shabbir is an entrepreneur and practicing Muslim.

Enjoy this episode of The Filter. Feedback is always welcome.

Discover more unheard stories about Kansas City, every Thursday.

Check your inbox, you should see something from us.

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In this episode, The Filter taps into the spiritual - Flatland

The Spiritual Treadmill – The Sunday Guardian

Persona is a mental construct. You yourself first create it carefully, then fall in love with what you have created, and slave away your whole life trying to support it. You think that you are rich, powerful, skilled, intelligent ,knowledgeable, a great acharya! How pathetic then, that you constantly demand validation! All your actions seek applause to uphold your idea of your persona. You even die supporting your persona. Like the Greek myth of Narcissus in Ovids Metamorphoses, Book 3. Young Narcissus was so obsessed with his beauty that he spurned all lovers but fell in love with his own hypnotically beautiful reflection in a pond! Unable to detach himself from his fascination he sat gazing at his reflection, pining away and wasting himself to death. So do we, pine away for what is not..and waste ourselves away. We ourselves hook onto the rings of sense objects and then complain I am hooked!

Once you realise the truth of your being, then no slogging on the treadmill of Sadhana is needed. It is a cognitive shift, a soft detachment from the clinging unreal to the liberating real. You loosen your grasp on the world and the world loosens its grasp on you. No effort is needed to convince a teenager to give up baby toys! It is urvarukamiva bandhanaat, easily detachable. The persona is the centre one is holding onto. When the centre is gone, there can be no limiting radius and no circumference and vice versa! We ourselves create the monstrous persona, a Frankenstein, which grows stronger than its creator. It commands us and threatens to destroy us if we dont listen! It is now the owner and we are the owned. Then all Sadhana becomes a mere treadmill. One slogs and sweats daily but reaches nowhere.

Prarthna Saran President Chinmaya Mission Delhi.

Email: prarthnasaran@gmail.com

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The Spiritual Treadmill - The Sunday Guardian

Spirituality and Reading.. On The Hangout Hour – hcam.tv

The Hopkinton Hangout Hour takes place on Wednesday, April 29th at 2pm. In the episode we catch up with Laurel Coolbaugh of the Sanctuary of Hopkinton and Anne Thie of the Hopkinton Public Library joins us in the 2nd half of the show.

Send your pictures, comments or questions on our Facebook page , in the comments section of the YouTube live stream of the program or by emailing [emailprotected]!

You want to come on the show for discussion? Reach out to us by emailing [emailprotected].

Tune in on HCAM TV (Comcast: Channel 8, Verizon Channel 30) or at our YouTube page page at 2pm!

While we are practice social distancing during the COVID-19 pandemic, you can watch us live on HCAM TV as well as our YouTube page with "Hopkinton Hangout" every weekday from 2 until 3pm.

This show has been created to connect our community during this difficult time, so come share your interests or tune in for some fun conversation!

Continued here:

Spirituality and Reading.. On The Hangout Hour - hcam.tv

Pentecostals and the spiritual war against coronavirus in Africa – The Conversation Africa

Since the emergence of COVID-19, a number of media commentators and academics have reflected on the spiritualisation of the pandemic among responses in different African settings.

Theres been particular interest in the influence of prominent Pentecostal pastors on public health messaging. Some have expressed concern about the possible consequences of their invocations of spiritual warfare.

Weve examined how idioms of (spiritual) warfare have been deployed in response to the coronavirus pandemic and wish to bring a broader perspective to recent debates about these dynamics. We consider examples from Tanzania and Zimbabwe, drawing on our ongoing research in these settings.

Many Pentecostal Christians, in Africa as well as other continents, portray the coronavirus as a spiritual force of evil rather than as a biomedical disease.

Through this lens, the world is presented as a battleground between God and the agents of Satan. For those who enlist to fight for Jesus, the most effective weapon is prayer.

Spiritual warfare provides a framework for explaining and responding to both mundane and extraordinary events from a cancelled flight to a global pandemic. But despite their close association with Pentecostals, these militarised idioms may also resonate with other groups.

In Zimbabwe, Prophet Emmanuel Makandiwa has been criticised for reassuring his congregants that they will be spared from the virus. This will happen through prayer and the divine protection he mediates. You will not die, because the Son is involved in what we are doing, he says, calling it

the freedom that no medication can offer.

This declaration epitomises a sense of Pentecostal exceptionalism, embodied in the claim to be in this world but not of this world. It clearly risks instilling a level of complacency among his followers about the threat of the virus. It amplifies the possibility of noncompliance with government safety measures.

Prophet Makandiwa has also been accused of perpetuating conspiracy theories. Drawing Biblical allusions to the mark of the beast, he has warned followers about microchip implants. These, he predicts, will accompany future vaccination campaigns. This claim has also been made by pastors elsewhere in the African continent.

In Uganda, steps have already been taken to prosecute pastors spreading misinformation.

Efforts to spiritualise the virus have also been pursued by some African leaders. For example, Tanzanian President John Pombe Magufuli described COVID-19 as a demon (shetani). Through it Satan seeks to destroy Tanzanian citizens.

Despite the government promoting physical distancing, he declared that churches or mosques would not be closed because this is where God and true healing (uponyaji wa kweli) are found.

Invoking the idiom of spiritual warfare, Magufuli explained that COVID-19

cannot survive in the Body of Jesus (and) will be burned away.

Commentators have observed that Magufuli is himself a Roman Catholic (albeit with Pentecostal ties). Yet few have acknowledged his implication that God can also be found in mosques, nor his recommendation that Tanzanians also embrace indigenous medicinal practices for protection.

In a country where Christians dont constitute a clear religious majority, Magufuli invokes the rhetoric of spiritual warfare to articulate a sense of national religious identity.

These invocations mostly adopt a rhetorical style reminiscent of Pentecostal pastors but maintain a broad, inclusive focus on God (Mungu).

Tanzanians responded enthusiastically to Magufulis call for citizens of every faith to participate in three days of national prayer. Many took to social media to circulate photos and videos featuring the Tanzanian flag and words of prayer.

Yet a growing number of commentators have criticised Magufuli. As with Makandiwa, they argue that his use of spiritual warfare rhetoric generates a dangerous expectation of viral immunity.

Some commentators have taken Magufulis emphasis on prayer to be emblematic of the governments perceived failure to adequately address the pandemic.

The government, say critics, has fallen prey to superstitious thinking. Some draw allusions to the use of water-based medicine in the Maji Maji rebellion against German colonial rule.

As others have observed, the act of giving spiritual agency to the virus as a personal demon can also serve to downplay structural failures which have contributed to its spread. It divests responsibility to both COVID-19 as a sentient enemy and citizens.

There is a risk, however, that exaggerating the idiosyncrasy of the Tanzanian governments response to COVID-19 and indeed that of Prophet Makandiwa may perpetuate another myth of exceptionalism. One which echoes colonial depictions of African populations as singularly superstitious and incurably religious.

In truth, spiritual warfare idioms have been diversely invoked and unevenly received across the continent. They have prompted lively religion and science debates.

Moreover, the plausibility of spiritual warfare idioms should not be exclusively attributed to peoples religious sensibilities. After all, warfare is the signature trope with which global political figures, health experts, and media commentators have framed COVID-19.

Like Magufuli, world leaders like the UKs Boris Johnson, Frances Emmanuel Macron and the USs Donald Trump have all invoked warfare motifs against the single, identifiable enemy.

European governments have also been accused of using this framing to shift responsibility onto citizens as combatants, whether for failing to adhere to physical distancing or for their biomedical frailty. Narratives of individuals heroically winning their war against a decidedly personal demon are no less persuasive to some in Europe than to some in Africa.

None of this is intended to take away from the ambivalent and sometimes plainly harmful effects of attempts to spiritualise the pandemic. Nor is it to imply that religiously informed strategies of communication and implementation are incompatible with more temporal methods.

Religious groups like Pentecostal congregations may indeed constitute an important public health resource when it comes to delivering services and messaging. And they can cultivate a sense of hope and mutual care in the face of uncertainty.

Rather, we suggest as anthropologists and scholars of religion, this warfaring rhetoric might stem from a shared discomfort among Africans and Europeans alike at the prospect of an adversary without discernible self-will or conscience. An impersonal demon.

As literary critic Anders Engberg-Pederson articulates it:

We declare war on the virus, because we want it to be something that it is not.

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Pentecostals and the spiritual war against coronavirus in Africa - The Conversation Africa

Plan ahead for how you will continue working on your spiritual life once the lockdown is lifted – Aleteia EN

The pandemic is not over yet, but many are already looking forward to the life after COVID-19. Returning to work or to school, visiting family and friends but what is the place of faith in all of this? Will the fire and the ardor of prayer that have been supporting so many of us through the lockdown continue to burn as brightly? Once the decision to maintain this flame has been made, you need to think ahead on how you plan to achieve this goal.Thank you for being with me, Jesus.

The desire to cultivate your relationship with the Lord and to persevere in the Christian way of life will inevitably result in some form of spiritual conflict.But, as St. Teresa of Avila once observed, Our Lord walks among pots and pans helping you both interiorly and exteriorly! And you can be certain that, No temptationhas overtaken you except what is common to mankind. And God is faithful;he will not let you be temptedbeyond what you can bear.But when you are tempted, he will also provide a way out so that you can endure it (1 Cor. 10:13). This sounds hopeful, but you must be vigilant: correct your thoughts in the light of faith and let your emotions be ruled by charity.

There are numerous means to achieve your goal: you may seek inspiration in the Gospels or in the lives of saints, in prayer and in fasting as well as in theology, the knowledge of divine mysteries that will help nourish your relationship with God. These means must be both fervent and realistic (that is adapted to your lifestyle).And to make all this more than just a pious resolution, you must include it in your daily schedule. Its a choice made from love that will subordinate your whole existence to the primacy of God and prayer.

A Christian who is alone is a Christian in danger. So you must share the ardor of your faith with other Christians. One last suggestion, dont ever hesitate to call on the Lord in your heart to say: Jesus, thank you for loving me! It is up to you to find your own way to celebrate his Presence in your life. One businessman has acquired a habit of saying Thank you for being with me, Jesus. After you, every time he walks into a room.

Father Nicolas Buttet

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Plan ahead for how you will continue working on your spiritual life once the lockdown is lifted - Aleteia EN

With knowledge from past outbreaks, many Indigenous people return to traditional medicines – Winnipeg Free Press

Since the start of the pandemic, this newspaper has reported on ways different religions are responding. One group that has not been featured is Indigenous people. This isnt because nobody wants to. Its just its not easy to do.

For one thing, there are no Indigenous spirituality offices you can call for official comment. And even if you could, there are thousands of Indigenous nations, which makes any generalization impossible.

For another, there is no sense of a division between spirituality and the rest of life for Indigenous Peoples. Even asking the question seems foreign to how they live.

As for COVID-19, its a very real threat to Indigenous people. How are they integrating their traditional practices and beliefs with social distancing, wearing masks, washing hands and modern medical technology? With help from Niigaan Sinclair, who teaches native studies at the University of Manitoba and writes about Indigenous issues for the Free Press, I decided to find out.

First off, its important to note COVID-19 is not the first pandemic faced by Indigenous people.

Since their first contact with Europeans, Indigenous populations encountered new and devastating diseases. Most notably, smallpox wiped out entire communities, leading Indigenous Peoples to develop practices and medicines to battle the sickness.

Indigenous people were also hit hard by the deadly 1918 Spanish flu. In northern Manitoba, communities like Norway House experienced the sickness nearly six months after the south had finished with their first wave. They lost a fifth of their population.

Meanwhile, tuberculosis and other outbreaks were common at residential schools. Children were regularly quarantined and many died.

Indigenous nations know about sickness and pandemics, in other words, and developed practices to deal with them.

For example, when sicknesses historically entered communities, medicine people incorporated quarantine practices and social-distancing practices. These could involve creating controlled movement zones in communities, signified by hanging an individuals or familys possessions in a tree.

Communities would often work together to combat the sickness, sometimes putting aside centuries of conflict. The dead would be buried together in burial mounds, and medicines would be shared.

Indigenous Peoples also included European medicines in their practices. Treaty Six, signed by Crown representatives and Cree, Assiniboine and Ojibwa leaders in 1876 in Saskatchewan, included requirements for a "medicine chest" to be provided to help Indigenous communities combat sickness.

As for COVID-19 today, Terry Nelson, former chief of the Roseau River reserve, is talking to people in his community about ways to address the virus.

In addition to following practices such as social distancing, he suggests using traditional medicines such as bark from fir trees, yarrow and sage, which treat various ailments such as coughs and colds.

In addition, he is talking to younger people about the science behind traditional medicines, how to find and collect them, and their connection to spiritual practices.

"Its part of the revival of traditional knowledge," he says, pointing out that traditional societies like the Midwiwin are specialists in medicinal practices, incorporating dance, song and story into a sense of health.

This is important, he notes, since knowledge of traditional medicines have been lost in communities due to the Indian Act and residential schools.

"Because of the persecution of our people, this knowledge went underground," Nelson says, adding now it is being shared widely.

Terrys brother Charlie, a Midwiwin elder, is also speaking to young people about how ceremonies and traditional teachings can give them a framework for dealing with COVID-19.

This includes gathering and using natural medicines to promote "wellness" and address various ailments.

One of the biggest challenges Indigenous peoples will experience during this pandemic is an inability to feast and attend large gatherings, such as funerals and sundances, he says.

"These will have to be greatly restricted," he explains, "but when this is over we can look forward to gathering again."

For Wanda Levasseur, a member of Ebb and Flow First Nation and elder in residence at the University of Manitoba, this is the time for staying home and "burning our medicine, sage and cedar" anti-bacterial and cleansing agents for the air.

She also advocates drinking boiled pine and cedar bark and needles, which are high in vitamin C. While drinking them, people should also "pray to the Creator for protection" from the virus. This not only creates a sense of connectedness but mental well-being, she notes.

For Indigenous people, Levasseur points out, the plant world "is sacred," helping Indigenous communities build their relationships with the universe and each other.

"When people go out into the woods and forests to find these medicines, they reconnect themselves with the Creator," she adds.

For Sinclair, all of this adds up to a "sense of community that bridges space, time, and the worst of conflict, something that brings light and hope during the darkest of times. That is the best medicine of all."

faith@freepress.mb.ca

John LonghurstFaith reporter

John Longhurst has been writing for Winnipeg's faith pages since 2003. He also writes for Religion News Service in the U.S., and blogs about the media, marketing and communications at Making the News.

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With knowledge from past outbreaks, many Indigenous people return to traditional medicines - Winnipeg Free Press

What spiritual retreats can teach us about the challenges of lockdown – The Conversation UK

In 2005, a documentary called Into Great Silence was released, which portrayed life in a monastery in the French Alps. The director Philip Groening spent months living with the monks, where after a few weeks of silence and solitude, he developed a new sense of awareness.

The quietness and inactivity of the monastic way of life had an awakening effect on him. He began to live wholly in the present, and seemingly mundane objects became intensely real and beautiful.

At the moment, during lockdown, we may not be living like monks, but we are certainly living restricted lives. Some of us may find the lack of hustle and bustle unsettling. Were so accustomed to background white noise that when it ceases we may feel uneasy.

Quietness and solitude can also expose us to discord in our minds, which start to chatter away, creating a sense of disturbance. Negative thoughts and feelings emerge especially during uncertain times, when there are urgent and real concerns about job security, family members and financial stability.

But as I show in my book Back To Sanity, once we get used to living more slowly, quietness can sometimes be strangely therapeutic, and help us cope with difficult moments.

And while many of us are understandably finding our present predicament extremely challenging, I believe we can learn something from retreat techniques which might help.

Of course, this may not be possible for everyone. People who live in isolated or crowded conditions or who are in turbulent relationships may find it much harder. Its partly a question of temperament too. People who are naturally introverted and reclusive will find the lockdown easier to deal with than people who are more extroverted.

But there are certain practices we can try to follow which will help us to learn from retreats how to better deal with the changed lives we are leading. Here are five tips:

Acceptance. If you keep thinking about how great your life was before the lockdown, and about how awful it is now, then you will feel frustrated and unhappy. One of the best pieces of advice I have heard is: If you cant change a situation, stop resisting it. Just accept it. So tell yourself that this is the way things are, that this is your life for the time being. Dont fight the situation embrace and accept it.

Live in the present. Dont think too much about the past or the future. Just live from moment to moment, taking each day as it comes. Pay attention to your experience on a moment to moment basis. Be mindful. Look out of your window or go into your garden (if you have one) and look around slowly, paying attention to everything which comes into your range of vision. Do the same when you go out shopping or for exercise, and when you eat.

Appreciate the small things. This is the time to appreciate the things in our lives which we are normally too busy to notice. Its the time to appreciate food and drink, the natural world around us, the sky, the stars and the people who are close to us. Above all, we should feel gratitude for life itself.

Trust yourself. One thing my psychology research has taught me is that human beings are much stronger than we think. There are reserves of resilience inside us which we only become aware of when we are challenged or face difficulties. Even if you think you cant cope with a situation, you will be surprised to find that you can.

Reframe the situation. Its not going to last forever, and it may be a long time before anything like it happens again. Dont think of the lockdown as imprisonment think of it as a spiritual retreat. Some people go on meditation retreats or yoga holidays to feel rejuvenated. Now many of us are on an enforced retreat from our normal hectic, stressful lives.

In my role as a psychologist, I have become aware of the therapeutic power of these practices. At the end of this period of retreat, we may return to our normal lives feeling more human. We may become more centred in the present, and less focused on the future. We may become more aware of the beauty of our surroundings, rather than giving all our attention to tasks and activities.

Instead of losing ourselves in our roles and responsibilities, we may become attuned to our authentic selves. And rather than looking for happiness outside us, by buying and doing things, we may find a simple contentment emerges naturally just from being.

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What spiritual retreats can teach us about the challenges of lockdown - The Conversation UK

Voice of the People: Columnist Thiessen an ‘alt-right’ conspiracy troll; uncertainty an added burden during pandemic – Akron Beacon Journal

Thiessen an alt-right conspiracy troll

The balanced views of conservative editorialists in the ABJ often present facts that my favored sources overlook. Their alternative points are worth seeing to temper my own opinions. George Will, Michael Gerson, Charles Krauthammer (RIP) and others are all thoughtful, well-informed writers.

But I am disappointed to see less of them lately, replaced by an alt-right conspiracy troll (Marc Thiessen), who should have no place in a publication embracing journalism. In his 4/19 editorial headed The antidote to the virus is freedom, Mr. Thiessen did lay out intriguing information about Taiwanese successes achieved without having to subject their population to economic shutdown. Taiwan is a free society, contrasted with China, the totalitarian government he rightly chooses to shame.

Ironic that he never felt that the similar, head-in-the-sand actions of his fanboy hero might be relevant. He wrote that Taiwan triumphed over COVID-19 by acting fast on 12/31/19, taking proactive medical measures that nipped COVID-19 in the bud unlike China, which blew it. BAD China! Not to excuse them, but being first, China didnt have the luxury of data compiled and spoon-fed to their leader on what was happening on another continent, as we had. Trump had this information concurrent with Taiwan, along with every opportunity to act similarly and save the U.S. from our economic shutdown and massive loss of life. In the many hours of his rallies disguised as daily COVID updates, he has devoted a mere 4 minutes extending empathy for those who died needlessly, many from his own thoughtless quackery.

Too bad Thiessen cant overcome his bias to point fingers occasionally where they belong. Trump now demands that concerned governors Free us from the economic prison his willful ignorance condemned us to.

Alan Stauffer, Tallmadge

Uncertainty an added pandemic burden

As a clinical social worker, I have witnessed the impact of social isolation, financial losses and an uncertain future facing my patients, many of whom already experienced anxiety, depression or both. Uncertainty about the future is an added burden for everyone but particularly difficult for many, especially older individuals with additional physical risk factors such as obesity, diabetes, hypertension and pulmonary disease.

One of the greatest sources of hope is accurate data about this disease, as the recommendations from government officials range from being based on existing scientific evidence as seen in Ohio to the frequent disconnect between scientists and other state and federal leaders. Many experts have said expanding our testing will help. Identifying individuals who have recovered and now have antibodies will help. I would also like to see a commitment to reporting the number of people who test positive but who are asymptomatic. This last piece of data is often left out.

I realize that reporting the high number of identified cases of the disease who are nursing home residents and staff in addition to health care professionals are important pieces of information, as extra measures of safety are needed to protect these individuals. However, what may decrease the anxiety among people who have not contracted the illness would be to balance the reporting of the horror stories one could experience if they became ill with the hope that not having any or mild symptoms is likely as well. Knowing what those percentages are would give us one more piece of useful information, and it might even have a calming effect.

Alan Kurzweil, Fairlawn

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Voice of the People: Columnist Thiessen an 'alt-right' conspiracy troll; uncertainty an added burden during pandemic - Akron Beacon Journal

The alt-right: identity politics on steroids – Spiked

According to the alt-right identitarian worldview, identity, in terms of ones race, culture and heritage, defines who one is. This would mean that there is a white culture, a white history and, therefore, a white worldview; in short, a white mind. This is race tribalism at its purest. According to this view, individuals see themselves, others and the world around them through the prism of the group in this case, the racial group. Using such a worldview, other groups are viewed with suspicion, or even hostility, and communication with them is difficult. After all, they have their own distinct worldviews and minds.

Do these themes sound familiar, and have we heard them elsewhere? As we will shortly see, the answer is yes.

Since different groups of people think, act and view the world in different ways, the next logical step, politically speaking, is segregation. Thus, Spencer and others in the alt-right movement envision the establishment of a white ethno-state, where the white race can fulfil its destiny. Such an ethno-state will be built on traditionalist values, and will reject many of the tenets of a supposedly alienating modern world.

Predictably, Spencer and the alt-right are sceptical of Enlightenment ideas and critical of the gains of modernity. The modern, Enlightenment view of individuals as sovereign agents, capable of making sense of the world through reason, which is universal and unrelated to race or identity, stands against everything that the alt-right stands for. Being philosophically opposed to individual agency and autonomy, most alt-rightists even have a disdain for capitalism, insofar as it manifests a form of individual freedom. As Spencer said in a video now removed from YouTube (as most of the material related to the alt-right tends to be), a nation based on freedom is just another place to go shopping. Despite some of its prominent members flirting with libertarianism in the early days of the alt-right, its politics are small n-and-s national socialist, and they apply in one state: the white ethno-state.

One of the ugliest parts of the alt-right, which links it to the dark tradition of national socialism, is its anti-Semitism. For Spencer, including Jews in the white ethno-state would be problematic, as the preservation of their identity as Jews was and is contingent on resistance to assimilation, sometimes expressed as hostility towards their hosts. Another alt-rightist is overt in his hate towards Jews: When any element of the organised Jewish community is the counterparty in an agreement, like the fable of the frog and the scorpion, the compulsion towards betrayal, even against allies, is irresistible for the Jew. (1)

One might wonder how the sewer of history broke, and such ugly and vile racist views resurfaced. The answer is not that it is a resurrection of national socialism, or of older forms of white supremacy and racism. Its members might view such movements sympathetically, and consider themselves heirs to their legacy. But the alt-right is a distinctive 21st-century phenomenon. This is because the worldview of the alt-right is the logical result of the dominant ideology in the West today namely, tribalism. Spencers talent, such as it is, lay in his ability to adapt his racist message to the prevailing cultural climate of our times. Thus, the alt-right is focusing on two areas possessed of a strong currency in todays politics: identity and victimhood.

We are constantly being told that our identity is special, that we should be proud of it, and that it makes us who we are. It tells us we are not sovereign individuals; rather, we are male, female, cis heterosexual, LGBT, BAME, minorities the list goes on. The alt-rightists see this trend, nod approvingly, and simply add their identity to the list. We are white, they say, and this is who we are.

In this sense, the alt-right is entirely on trend, intellectually speaking. In academia, for example, racial thinking has also experienced a powerful revival in recent decades. But it has come back wearing a progressive face. Critical-race studies, and similar disciplines, tell us that colour-blindness is problematic, and that whiteness is an inescapable predicament for white people. Indeed, critical-race theorists present whiteness as something close to a modern form of original sin.

The alt-right has seized on this revamped concept of race, and appropriated it for its own ends. In its hands, whiteness becomes something that must be defended. As Jared Taylor, a sixtysomething race realist intellectual, who is popular in the alt-right movement, puts it:

What do you call a black person who prefers to be around other black people, and likes black music and culture? A black person. What do you call a white person who listens to classical music, likes European culture, and prefers to be around white people? A Nazi. All non-whites are expected to have a strong racial identity; only whites must not. (2)

Whiteness, here, has first been turned into an identity, and then into a source of pride, equivalent to blackness in mainstream identity politics. This shows how the promotion of identity politics by the progressive left has fuelled, and paved the intellectual ground for, the adoption of identity politics on the right.

This is why the identitarianism of the left has been a boost for the alt-right. As Spencer wrote in 2015:

Conservatives like to demean such things as identity politics, as just another car on the gravy train. But the reality is that leftists are engaging in the kind of ideological project that traditionalists should be hard at work on the formation of meta-politics.

By meta-politics, Spencer means the culture wars. He views this arena as a battle for cultural hegemony, a rightist version of the long march through the institutions, in which the alt-right aspires to turn its values and beliefs into the socially dominant values and beliefs. If all this sounds redolent of the thought of Italian Marxist Antonio Gramsci, thats because it is.

This is due to the strong ideological influence on the alt-right wielded by the French New Right (Nouvelle Droite), an intellectually peculiar movement that emerged during the 1960s, which argued that people should be segregated according to their ethno-cultural backgrounds, and subsequently set the tone for rightist identitarianism in Europe and the US (though it avoids some of the ugly racist overtones of the alt-right). Its leader, Alain de Benoist, was influenced not just by reactionary traditionalists (such as Italian thinker Julius Evola), but also by intellectuals associated with the New Left, including the Frankfurt School and, of course, Antonio Gramsci.

Some right-wing identitarians even call themselves Gramscians of the right. They understand well the importance of culture and of ideas in shaping the development and direction of society. And in a society in which the idea of identity plays such a prominent role, the alt-right has made itself firmly at home. The alt-rights worldview could be characterised as identity politics on steroids.

The other mainstream value the alt-right embraces is that of vulnerability, which is both a status requiring special recognition and a basis for political organisation. Ironically, it is perhaps more accurate to portray the alt-right as a white-vulnerability movement, rather than a white-supremacy one. After all, this is the ultimate justification for the alt-rights dream of an ethno-state namely, that it will provide a safe space, as Spencer himself puts it, for white people, threatened, as they allegedly are, by globalism and multiculturalism.

Indeed, Spencer, Taylor and others in the alt-right openly claim that other races have, on average, a higher IQ than whites. Such a claim would have been unimaginable for old-style white supremacists. But here it provides another reason as to why whites need their own racial ethno-state because they are not as bright, as, say, Asian people.

Fortunately, a world of ethno-states is not going to happen anytime soon. The actually existing alt-right has always had a very limited appeal, despite many mainstream commentators and politicians boosting the actual size and threat of the movement. The ugliness of the Nazi-like parades, the Aryan salutes, and, most importantly, the horror show of the Charlotesville riots in 2017, which cost the life of a counter-protester, have delegitimised Spencer and his movement. In fact, many on the anti-establishment right have gone out of their way since Charlottesville to distinguish their position from that of the alt-right.

Yet, a danger remains. Until the tribalism and anti-humanism, so prevalent in mainstream culture, are properly challenged, a more sophisticated version of the alt-right could still have a wide appeal. This is why we need to challenge identitarian ideology as a whole. We need to challenge the idea that people are mere members of groups, and start seeing people as individuals again. Too often, someone starts a sentence by saying as a person of x race, or of y gender, or of z sexual orientation, I think. We need to reply that we dont think with our skin colour or our gender, but with our minds minds that are universally capable of reason and sympathy.

We are constantly being told that our ethnicity, our gender, our upbringings and our culture define who we are. We need to stand up to this view, and defend our individual free will and our capacity to change our predicament. Only then, perhaps, will it be possible to change the world for the better. This is how we will defeat the alt-right and its misanthropy through a defeat of tribal thinking and identitarianism in general.

Nikos Sotirakopoulos is a lecturer in sociology at York St John University and the author of The Rise of Lifestyle Activism: from New Left to Occupy. Follow him on Twitter: @Nikos_17

(1) What the Alt Right Isnt, by P Le Brun, included in The Alternative Right, edited by G Johnson, Counter-Currents Publishing Ltd, 2018, loc, 1936

(2) Race Realism and the Alt Right, by J Taylor, included in The Alternative Right, edited by G Johnson, Counter-Currents Publishing Ltd, 2018, loc, 594

All pictures by: Getty.

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The alt-right: identity politics on steroids - Spiked

Justin Rohrwasser tattoos: Patriots kicker would help himself by further explaining his Three Percenters ink – MassLive.com

EDITORS NOTE: Justin Rohrwasser talked to WBZ-TV on Monday night. You can read his comments and watch that interview here.

The Justin Rohrwasser story isnt over.

The weekends attention on the Patriots fifth-round picks tattoos connected to the alt-right group the Three Percenters is just the beginning. Weekend social media is about to be overshadowed by talk radio and ESPNs debate shows. With no NBA Playoffs or Major League Baseball, its going to be all draft talk and a controversial kicker makes for compelling TV.

If Rohrwasser is being connected to something he truly doesnt want to represent, he should get out in front of this now and further explain where he stands. Otherwise, hes going to spend the rest of his career connected to the alt-right.

Rohrwasser, like all of the New England picks, did a conference call with the media Saturday and was asked one question about his ink, and he answered it. He sounded sincere and disappointed in himself when asked about the tattooed logo on his left arm:

Question: One of your tattoos matches a group called the Three Percenters. Whats the story there?

He answered: I got that tattoo when I was a teenager and I have a lot of family in the military. I thought it stood for a military support symbol at the time. Obviously, its evolved into something that I do not want to represent. When I look back on it, I should have done way more research before I put any mark or symbol like that on my body, and its not something I ever want to represent. It will be covered.

Thats a good start to an answer but not enough. It needs to be a larger conversation. With no follow-up questions, which arent easy to do in the structure of a conference call, it may seem like Rohrwasser got off easy.

For people who would like it to go away, he put it behind him. For others, theres nothing he could say that would make it OK.

But for people still forming their opinions, there are unanswered questions. Hed be smart to try to answer them.

The biggest is: If he was ashamed of the tattoo, why didnt he cover it up before now?

He got the tattoo as a college student at Rhode Island before he transferred to Marshall. There are pictures of him in college without it. Most people would vigorously conceal an image on their body they were embarrassed about, especially if theyre regularly on television. If he couldnt get it removed or covered by a new tattoo, he could have used long sleeves, a sweatband, a bandage or something as simple as athletic tape. Why didnt he? In photos, he could have turned his arm away from the camera. He didnt. Why not?

Worth noting, its not just one tattoo. That Three Percenters tattoo is inches away from a large tattoo of the words Liberty or Death.

The phrase Liberty or Death was the theme of an alt-right protest on Seattles City Hall in 2018. It was co-organized by two groups. One called Patriot Prayer and the other was the Washington State Three Percenters. On his other arm is a Dont Tread on Me tattoo another popular slogan among the alt-right.

If Rohrwasser really made a mistake by getting the Three Percenters tattoo, hed help himself by explaining the other two. What does he believe, and what doesnt he believe? If he has a good explanation, now would be a good time to get it out there if he cares how hes perceived.

Hes being accused of being racist. Thats hard to live down. The Three Percenters have inconsistent history on that front. Some of their leaders have denounced racist acts. The Southern Poverty Law Center classifies them as anti-government which puts them on the same side as many White Nationalist groups. Their members have been anti-Islam and provided armed security during the Nazis march Charlottesville in 2017.

Having friends of another race doesnt mean somebody isnt a racist, but its noteworthy that several of his African-American teammates went on Twitter to defend him when accusations began flying.

Rohrwasser quickly made his own Twitter private, but his Instagram is still live. It includes an April 2, 2019, post where he appears to be giving a presentation in support of Jordan B. Peterson. With it he posted:

"One day Ill be lucky enough to do this for a living.

Peterson is a controversial Canadian academic who is criticized for being anti-feminist, anti-gender identity and anti-Islam. He called white privilege a Marxist lie, according to the Guardian.

Had Rohrwasser been drafted by a different team, this would still be a story, but it wouldnt come with the same prologue. Fair or not, every story that involves race in Boston becomes the next spot on the timeline of the citys unpleasant racial history, following Tom Yawkey, bussing riots, Bill Russell, Dee Brown, etc.

Add to that Tom Bradys red hat, Robert Krafts campaign contributions and Bill Belichicks letter and the perception of the Patriots is that theyre connected to President Donald Trump, who is the darling of the conservatisms extreme flank. Even though there are quite a few players in Foxborough who supported Colin Kaepernick and are anti-Trump, including Devin and Jason McCourty who are likely heirs to Bradys leadership position, the perception stands.

So New England drafts a guy who tattooed alt-right symbols to his body, it doesnt play like an isolated incident and only increases the attention this is going to get.

There are people in the NFL, or really any profession, who have every political belief across the spectrum. But if it doesnt come up in conversation, most people arent aware of them. Rohrwasser has no obligation to say anything else and given the Patriots history of reticence, he might not.

But the perception of him is starting to harden. If its not accurate, hed be smart to say something. Get on camera somewhere and explain who he actually is. Invite hard questions. Without the full story, peoples imaginations are going to fill in the blanks.

Follow MassLive sports columnist Matt Vautour on Twitter at @MattVautour424.

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Justin Rohrwasser tattoos: Patriots kicker would help himself by further explaining his Three Percenters ink - MassLive.com