Donald Trump Has the Sole Authority to Blow Up the World. It is Madness to Let Him Keep It. – POLITICO

This week is the 75th anniversary of the explosions on Hiroshima (August 6) and Nagasaki (August 9), ending World War II with the only two nuclear bombs ever deployed as instruments of war. This naturally invites a measure of historical reflection. But a more productive way to mark the occasion is with contemporary agitation: Are you comfortable with the fact that Donald Trump has the unilateral authority to launch the third nuclear bomb? Or the 30th? Or the 300th?

With a power that is like that of all presidents since Truman -- but with a temper and temperament more volatile than any predecessor has put on public display -- Trump could decide late this evening that missiles are a better way to make a point than Twitter and they would be flying without delay.

No evidentiary thresholds would need to be met. No congressional consultation required. The system is designed to be immediately responsive to presidential judgmentor misjudgment. Only a coordinated, widespread mutiny could stop this process from reaching its grim end, write William J. Perry and Tom Z. Collina, in a newly released book, The Button. The whole process, from presidential order to launch and an irrevocable step over the brink into a new chapter of history, would take just minutes.

Trumps erratic personal style sharpens the point his blustery rhetoric about the U.S. nuclear arsenal is more truculent than his generally dovish instincts about military intervention but that point is the same even if one accepts his self-appraisal as a very stable genius. There are proposals in Congress to alter the chain of command and require congressional authorization before any use of nuclear weapons. For now, however, the reality that any president can order nuclear annihilation on his or her sole authority is madness. Yet it is the kind of madness that is illustrative of the still-distorted psychology of the still-very-much-with-us Nuclear Age.

Most people who follow the news or watch television dramas know that the president is followed at all times by a military aide with the football, carrying communications equipment and codes needed to order bombs. They probably understand vaguely that there are still a lot of bombs in the world (around 13,000 worldwide, down from over 70,000 in the Cold War, with the United States and Russia each still possessing over 6,000.)

But for nearly all people this knowledge is an abstraction. It is in approximately the same mental category as an asteroid. We know they have struck in the past (A drag what happened to the dinosaurs) and perhaps we ponder in some theoretical way that one could strike again (Could we maybe, you know, figure out some way with technology to divert the course or blow it up before impact?). Yet most of us devote scant mental or emotional energy to worrying about something that is basically beyond the comprehension or control of any average citizen.

The great crusade of the past couple decades of Bill Perrys life is to try to make nuclear catastrophe seem less abstractnot beyond comprehension or control. His is one of the most arresting stories of the original Cold War and what he believes is now an indefensible second Cold War unfolding in our midst.

The former Defense secretary under Bill Clinton is now a couple months shy of 93, and has spent his entire life immersed in different dimensions of the nuclear dilemma. The war was just ended and he was still in his late teens when Army service took him to occupied Japan. He found the mathematics of destruction astounding: The firebombing that left Tokyo ravaged had been caused by thousands of bombs dropped in many hundreds of missions. Hiroshima was reduced to radioactive rubble by a single bomb.

In the 1950s, Perry developed an expertise in defense electronics, and it was in this capacity, in 1962, that he played an in-the-shadows role during the Cuban Missile Crisis. He was a pro bono consultant on a team that each night analyzed the latest imagery of a Soviet missile site under construction in Cuba. The teams analysis would be on JFKs desk the next morning. In a memoir three years ago, My Journey at the Nuclear Brink, Perry recounted that for two weeks he went to work believing nuclear conflict was imminent and each day was possibly his last on earth.

During the Carter administration, he was a committed Cold Warrior, overseeing the Pentagons research division that produced breakthroughs like stealth aircraft and smart bombs and such now familiar technology as GPS.

The theme of his memoir, and also The Button (co-author Collina is a longtime nuclear policy analyst now at the Ploughshares Fund), is how often the past 75 years has been shadowed by accident and improvisation. Military and civilian leaders maneuvered with generally sound intentions but usually with fragmentary information and frail judgment.

JFK never knew during the Cuban crisis that operating tactical nuclear weapons were already on the island and commanders had authority to use thema fact learned only decades later. His assessment that there had been a one-in-three chance the crisis ended in nuclear war was likely far too optimistic. Richard Nixon was a heavy drinker at critical moments in his presidency. Ronald Reagan by the end of his tenure was showing signs of mental decline. On at least three occasions during the Cold War, there were reports on radar of incoming nuclear missiles from the Soviet Unionthe result of technical failures that, under different circumstances, might have provoked a retaliatory response. As Perry often says, nuclear catastrophe was averted more through good luck than good management.

Rising tensions with Vladimir Putins Russia, the threat of terrorists succeeding in long-time efforts to obtain nuclear weapons, and other scenarios have caused Perry and others to warn that the odds of some kind of civilization-altering nuclear incident, if not necessarily an all-out war, are just as high now as they were during the Cold War. He has become a prophet of doom, Perry told me a few years ago, with a rueful smile.

The Button has a roster of tangible ideas to reduce the chances the prophecy comes true. In addition to ending unilateral presidential control of the arsenal (and retiring the around-the-clock nuclear football) the United States should officially foreswear first-use of nuclear weapons. Other key parts of traditional nuclear doctrine are more likely to lead to war by accident or miscalculation than to actually deter aggression. They include the policy of launch on warning, which could lead to a retaliatory strike to a perceived incoming missiles strike that might be a figment of a technical glitch or a malicious computer hack. The land-based leg of the so-called nuclear triad is unnecessary and even dangerous; a much smaller number of submarine-based and aircraft-based missiles is enough to deter a foe from launching a suicidal first attack.

Beyond specific policies, what Perry and Collina wish for most of all is a blossoming of public engagement to move the issues outside the narrow realm of military officials and national security experts, who are too often prisoners of outdated habits and dogma. The way to prevent the unthinkable is for more people to think about it.

In this campaign they are joined by former California Gov. Jerry Brown, who has become a close ally of Perry on the nuclear issue. In an interview Thursday, he said the pandemic, climate change, and the nuclear issue all highlight the same imperative: the need to end hyper-nationalist policies and to recognize that on the most existential issues U.S. interests are in alignment with other world powers, not in competition. He also said the political and media classes need to focus attention on the limits of improvisation and hoping for the bestor the next 75 years will be less attractive than the 75 since Hiroshima and Nagasaki.

Can luck last forever? The answer is no, Brown told me. Luck is playing a role that is unacceptable.

After coronavirus emerged, millions of people watched a Ted Talk by Bill Gates from 2015 clearly laying out the imminent threat five years before it arrived. The world will be in bad shape if Perrys and Collinas book finds a similar audience only after the threat it warns against has already arrived.

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Donald Trump Has the Sole Authority to Blow Up the World. It is Madness to Let Him Keep It. - POLITICO

Donald Trumps language offers insight into how he won the presidency – The Economist

His linguistic quirks reveal the salesmanship that has made his career

Aug 8th 2020

EVERYONE KNOWS how to do a Donald Trump impersonation. In speech, adopt his raspy timbre, bellowing volume and start-stop rhythm. In writing, throw in bigly, capitalise Emotional Noun Phrases and end everything with an exclamation mark. Such quirks of enunciation and spelling make Mr Trump easy to mimic, but they do not easily explain his political success. The way he constructs sentences, however, does offer some insight into how he captured the presidency.

Underpinning Mr Trumps distinctive language is an extreme confidence in his own knowledge. Like Steve Jobswho inspired his colleagues at Apple by making the impossible seem possibleMr Trump creates his own reality distortion field. One of his signature tropes is not a lot of people know He has introduced the complicated nature of health care, or the fact that Abraham Lincoln was the first Republican president, as truths that are familiar only to a few. A related sound-bite is nobody knows more about...than I do. The fields of expertise Mr Trump has touted this way include campaign finance, technology, politicians, taxes, debt, infrastructure, the environment and the economy.

His critics have often attributed this to narcissism, but a complementary explanation is that it is also one of his strengthssalesmanship. In Mr Trumps framing, he is in possession of rare information. He is therefore able to cut a customer a special deal not a lot of people know about. Should you be tempted to take your business to a competitor, he will remind you that nobody knows more about what is on offer than he does.

And how does he convince listeners he really does know what hes talking about? His language constantly indicates self-belief. Consider Mr Trumps predecessor. Barack Obama was known for long pauses, often filled with a languid uh He gives the impression of a man thinking hard about what to say next. But Mr Trump rarely hesitates and hardly ever says um or uh. When he needs to plan his next sentenceas everyone musthe often buys time by repeating himself. This reinforces the impression that he is supremely confident and that what hes saying is self-evident.

Perhaps the most striking element of Mr Trumps uncompromising belief in his sales technique can be glimpsed in an unusual place: his mistakes. Mr Trump is often presented as a linguistic klutz, saying things that make so little sense that his detractors present them as proof of major cognitive decline.

All people make some slips and stumbles when they speak: not just those known for them (say, George W. Bush) but those known for eloquence (Mr Obama, for example). Mr Trump regularly makes errors but his signature quality, by contrast, is to lean into them. Take a recent interview with Fox News, in which he talked about governors differing attitudes towards masks. Some are keener than others about requiring people to wear them to slow the spread of the coronavirus. Or, as Mr Trump put it, theyre more mask into.

What is remarkable is not the mistake. It is easy for anyone to go down a syntactic blind alley. Many people will say something like theyre more mask and then realise there is nowhere to go. The sentence, in linguists terms, requires repair, which usually involves backtracking. Unless, that is, you are Mr Trump, in which case you confidently intone into and move on, giving no hint of trouble.

This refusal to concede blunders shows up in more serious ways, of course, such as the presidents unwillingness to take responsibility for his administrations missteps during the pandemic. It also helps explain two mysteries. The first is the odd disjunct between words that seem nonsensical on the page and a stage presence that enraptures audiencesit is Mr Trumps assertive persona that convinces more than his words.

The second is how this works on his fans. In a recent survey conducted by Pew, Americans were asked to rank Mr Trump and Joe Biden, the presumptive Democratic nominee, on a number of characteristics. The trait for which Americans give Mr Trump the highest mark is telling. Despite a notably light schedule and a stated disdain for exercise, the presidents incessant speaking style is almost certainly the reason he received a good score on one quality in particular: 56% of voters, and 93% of his supporters, describe him as energetic.

Dig deeper:Sign up and listen to Checks and Balance, our weekly newsletter and podcast on American politics, and explore our presidential election forecast

This article appeared in the Books & arts section of the print edition under the headline "The Greatest Phrases!"

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Donald Trumps language offers insight into how he won the presidency - The Economist

What Do Alexandria Ocasio-Cortez and Donald Trump Have in Common? – National Review

Rep. Alexandria Ocasio-Cortez (D-NY) addresses a question regarding citizenship while participating in a Census Town Hall at the Louis Armstrong Middle School in Queens, N.Y., February 22, 2020. (Andrew Kelly/Reuters)Whatever their intentions, both of them just pointed us, independently, in the right direction.

I find myself in the odd position of being grateful this summer for a moment in the public life of both Alexandria Ocasio-Cortez and Donald Trump. The two celebrity politicians may have more in common than we realize. First, AOC did the unexpected she put Saint Damien of Molaki in the news, accusing the martyr of being part of our problems, representative of patriarchy and white supremacist culture. Shes a bit impossible to have a conversation with if her argument is no white men allowed, which is certainly what it sounds like and what the trends may be.

Meanwhile, we should all aspire to love with the kind of selfless love Father Damien did. Writing to his brother about six months into his arrival in Hawaii, he said: This may give you some idea of my daily work. Picture to yourself a collection of huts with eight hundred lepers. No doctor; in fact, as there is no cure, there seems no place for a doctors skill. He would go to the homes of people half of them were Catholic. He would offer them spiritual and temporal aid (the temporal not being contingent on the acceptance of the spiritual). They would have wounds full of maggots, some of them. Sometimes he wasnt quite sure how to administer the final sacrament when both hands and feet are nothing but raw wounds.

Clearly, when people have had to die because of the coronavirus (particularly in nursing homes), he should be a patron saint for these times! This is the man whose example can show us how to love better. His witness will encourage us all not to get the coronavirus but to remember who we are. In a sense, theres something so dark about the very phrase social distancing. By all means, do it and out of respect for others but do not let the necessary barriers separate us from the love of God and our fellow man. (And, yes, woman, Representative AOC.)

For his part, Donald Trump has now infamously talked about hurting God. He, of course, was making a case for his reelection and, it would seem, giving a gift to Joe Biden, who can now use his Catholicism to his advantage because of the presidents over-the-top characterization. And yet, the fact of the matter is we do hurt God. We hurt God with our sins. And, goodness, politics today is a seemingly endless occasion of sin this culture of contempt that often seems one with our politics.

And, frankly: An election year that has already seen a pandemic and rioting is a terrifying reality for many of us who think about it for a moment too long. Donald Trump is playing to a base that knows that what some progressives consider religious freedom is not the robust first freedom we have long protected. But the problem, of course, with what Donald Trump said is that it is not only the evil of legal abortion which Joe Biden has come to embrace with all the expansive abandon of the most radical elements of his party, despite CNNs describing him as a devout Catholic that hurts God. Cruelty and contempt hurt God. Immorality hurts God. There are degrees, to be sure, and distinctions. And they are important. But so is integrity and humility in leadership. The fact of the matter is that we all hurt God.

Maybe the locked churches on Good Friday this year did us some real damage. There are annual read-throughs of the Passion of Jesus Christ on that day, a focused reminder that its not some crowd from two millennia ago them who crucified Christ. Its what I do when I sin. That is the most brutal, humbling reality. And right now, this should be the air we are breathing.

These are times for an examination of conscience, personally and culturally. Whatever ones beliefs, weve been given a treasure in life itself. What have we been doing with it? Are our priorities right? Weve got one shot at this and time is running out. Thats a political question, too. How is it that our presidential choices are a Joe Biden who should be in retirement and the Democrats insult our intelligence when they pretend their presidential candidate isnt really his vice-presidential pick and Donald Trump? In this culture of cancellation, how many of us wouldnt like to cancel this reality-TV show that has become our politics?

Demand better choices. This isnt entertainment. Were here to be good stewards of great gifts. Repent and renew. Rebuild. With a new respect for life, and rejoice in, not be repulsed by, differences. We can learn from one another if we would have a little mercy.

A writer recently dubbed AOC the future of the Catholic Church. Breaking news, though: The future of the Catholic Church is Jesus Christ. And He could help us about now. The most dangerous place to be is to expect from politics what politics has no business providing. This is a culture that makes saviors of politicians. So, thanks to AOC and DJT for pointing in the direction of God, whatever their intentions. Contempt destroys. Grateful creatures, on the other hand, move forward with hope.

This column is based on one available throughAndrews McMeel Universals Newspaper Enterprise Association.

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What Do Alexandria Ocasio-Cortez and Donald Trump Have in Common? - National Review

Inside Donald Trumps struggle to win over Black voters in Texas – The Texas Tribune

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WACO On the door for the McLennan County Republican Party headquarters on a February night, a flyer read, Black Voices for Trump. Inside, 50 or so faces virtually all of them white looked up at the speaker before them.

How many of you are tired of being called a racist? asked the speaker, K. Carl Smith, who is Black.

Almost everyone in the crowd raised their hands or nodded solemnly.

Smith, a native of Pine Bluff, Arkansas, who grew up in Alabama, came to Waco in a long-shot attempt to energize support among Black voters for President Donald Trump. Finding none in the audience, Smith spent most of the evening coaching white Republican activists on how to better engage with voters of color.

The meeting was organized by the McLennan County party, which billed it as a nationwide initiative event. Smith, the featured speaker, is a member of the advisory board for the Trump campaigns Black Voices for Trump initiative, which has held its own events nationwide to chip away at his broad unpopularity with Black voters and flip the narrative that he is hostile to people of color. The presidents reelection campaign has also sought to do that with swag targeted at Black millennials emblazoned with the word Woke and by hosting online Black Voices for Trump Real Talk events. But it has proved a tall task, given Trumps racially divisive behavior and tweets since hes been in office.

Smith said he came to Waco to have real talk with Republicans about delivering the message of liberty to people who might not look like them.

Republicans are terrible when it comes to engaging minorities," he said. "I want to show them not only the importance of it, but suggest to them how to do it. The party always talks about wanting to be more diverse, more inclusive, but whatever theyre doing they need to stop because its not working.

Reaching a diverse group of voters will grow increasingly important to the party in Texas, where the GOP is overwhelmingly white in a state where the white share of the population is shrinking. And any efforts will face significant opposition from Texas Democrats, who say activating the Black vote is crucial to their November chances. The Texas Democratic Party announced last week that it had launched a joint effort to contact 1.5 million Black registered voters in Texas to promote registration and mobilization.

Make no mistake about it, Black voters are the backbone of the Texas Democratic Party, said Serita Robinson, Black constituency organizer for the state Democratic Party. Black voters are the key to winning Texas. Our investments now are going to make the difference between winning and losing in November.

For the sake of the Texas GOPs future, Smith said, party leaders need to do more than just pay lip service to the need to be more representative of their constituents. But in a national cultural moment of intense racial strife, party leaders face serious questions about whether they can make inroads.

The daunting challenge didnt seem to rattle the February events attendees. The crowd included a handful of aspiring congressional candidates and the chair of a local Republican womens club. But the racial makeup of the room laid bare the partys numbers problem when it comes to voters of color.

At one point, the chair of the McLennan County GOP lamented, I invited every Black friend I know, and they didnt show!

Smith, the creator of the Frederick Douglass Republican Engagement Strategy, seemed unfazed by the fact that the only other Black person in the room was a reporter. I need to preach to the choir, because the choir needs to know how to bring in new choir members and sing a new song, Smith said.

As our country becomes more colored, weve got to learn to talk to people who dont traditionally look Republican but have those values, he said.

During his speech, Smith tried to show Texas Republicans how to trump the race card. Before acknowledging his wordplay to scattered laughter, he cited Scripture.

How did Paul the Apostle overcome the negative perceptions that the gentiles had of him? he asked. He did good deeds. President Trump has good deeds in terms of the policies that have been passed by this administration and how it has helped the Black community in particular.

Criminal justice reform? You cant argue that. President Obama didnt get it passed.

The visit to Waco was one that many Trump campaign surrogates have made across the nation in person before the coronavirus pandemic and mostly virtually since March as a way to let campaign surrogates of color offer their takes on Trumps record. Guests at the February meeting discussed ways to engage Black voters including finding shared values and highlighting the administrations work to pass the First Step Act, which eased federal minimum prison sentences and retroactively reduced the sentences of people convicted of crack cocaine-related charges, and to direct federal financial support to historically Black colleges and universities. (Smith boasted of being a proud graduate of Alabama A&M University.)

Trump himself has made sporadic attempts to reach out to Black voters. In February, his campaign aired a Super Bowl ad featuring Alice Marie Johnson, a Black woman whose prison sentence Trump commuted in June 2018. Soon after, he honored Charles McGee, one of the last surviving Tuskegee Airmen, at his State of the Union speech.

But those moments have in large part been overshadowed by recent events and Trumps own words or actions.

I thought [Trumps] State of the Union speech was a smooth way to possibly open the door to recruit more Black voters to his candidacy, said Katherine Tate, a political science professor at Brown University. Then the pandemic hit.

Critics have chided his response to the coronavirus, which has claimed a disproportionate number of Black lives. The Trump administration has also responded to protests over police brutality and racial inequality by calling for the use of force and sending federal law enforcement to confront protesters in Portland. Thats in addition to promoting birtherism against former President Barack Obama, tweeting that four American congresswomen of color should go back where they came from, and describing fine people on both sides of a clash between white supremacists and counter-protesters in Charlottesville, Virginia.

More recently, after the death of civil rights leader and U.S. Rep. John Lewis, Trump said in an interview with Axios that he didnt know Lewis, a Georgia Democrat, and claimed that nobody has done more for Black Americans than I have.

His support of the Confederate flag has probably stepped on some toes, and his rhetoric has become overheated in terms of trying to cater to a conservative, white audience that might hurt him with Black voters, Tate said.

The racial disparity is present even in Trumps own Cabinet, where Ben Carson, the secretary of Housing and Urban Development, is the only Black American. Omarosa Manigault Newman, the onetime White House adviser, was the only Black member of his senior staff; Trump fired her at the end of 2017, and she later claimed in a memoir that Trump is a racist who has used the N-word repeatedly.

Meanwhile, the Texas GOP also has its own problems to address. Shortly after George Floyd was killed in Minneapolis police custody, several local GOP leaders in Texas promoted racist conspiracy theories online. The state party has taken some steps to diversify: Allen West, a Black former congressman from Florida, was recently elected chair of the state party. And the party has a number of people of color running in competitive districts, including U.S. House candidate Wesley Hunt and state House candidate Will Douglas, who are both Black.

While I think Republican candidates need to continue to focus on the principles of the Republican Party, such as low taxation, personal responsibility and limited regulation, I think having a deeper discussion around race could also be meaningful, said former state Rep. Stefani Carter, R-Dallas, who is Black.

But some in the state GOP scoff at the notion that the problem is with the party. State Rep. James White, R-Hillister, the only Black Republican in the Texas House, said he feels the media holds Democrats and Trump to a different standard.

We had riots throughout the country while Obama was president, and I believe he called rioters thugs, he said. My guy refers to them as thugs, and then all of a sudden people think that hes race signaling.

White also pointed to the more recent protests that have occurred since Floyds death, noting that Floyd, who was pinned to the ground for nearly eight minutes while an officer held a knee to his neck, was killed in a city run by Democrats.

Minneapolis? Horrible! Horrible! And run by Democrats, White said. Chicago? Horrible! And run by Democrats forever. Los Angeles? Horrible! I dont see how anyone puts that on Donald Trumps shoulders.

With three months before the November election and statewide polls suggesting a close race between Trump and Biden in Texas, Trump surrogates are playing up Biden gaffes, such as when he said, If you have a problem figuring out whether youre for me or Trump, then you aint Black. That comment came during a May interview with Charlamagne Tha God, a host on the radio show The Breakfast Club. In July, Biden said that Trump was the first racist president, ignoring the fact that past presidents have owned slaves and enforced segregation in the federal government.

Although Smiths visit took place several months before Bidens racist president comments, Smith sought to preempt such digs by recasting the Democratic Party as the bigoted one.

If President Trump is a racist, hes a terrible racist, Smith said. Democrats, he said, were the ones who opposed former President Abraham Lincoln and supported slavery in the South. (That rhetoric has become common in the Trump era, but it ignores the history of how in Texas and the rest of the South, many conservative Democrats switched parties after their former party embraced civil rights legislation.) Its the Democrats, he told a brimming crowd, who control the language and media narrative, which casts the GOP in a bad light.

Political analysts agree that even modestly increasing the Republican Partys share of Black voters will be a major challenge that small-scale efforts like the Black Voices events are ill-equipped to solve. Trump claimed during a 2016 campaign speech that hed win 95% of Black voters by 2020, but according to a June PBS NewsHour/NPR/Marist poll, 91% of Black adults said they would vote for Biden if the election were held then, compared with just 5% for Trump.

The difficulty for a lot of Black conservatives is going into a room where theres no one that looks like them, said Marie McClellan, a small-business owner who has lived in Waco for over 20 years. My husbands best friend was a Black conservative. We already knew the struggles that people like him were experiencing in any community. We were already aware of that.

Smith thinks he knows how Republicans can nonetheless make inroads. At the February event, he sold $20 hardback copies of his book, Frederick Douglass Republicans: The Movement to Re-Ignite Americas Passion for Liberty, to teach his predominantly white audience how to woo people of color.

After tonight Im so pumped, said Kathy Endres, a white woman who attended Smiths event and bought copies of the book for herself and her husband. I feel like I can go out there and make the whole world Republican, but I know its one step at a time and its not an easy chore.

The Trump campaign has remained mum on what number, if any, the campaign has in mind for Black support this fall. While he doesnt need to win a lot of Black voters to win reelection, just moving the needle by a few percentage points could be helpful.

The effort is there, Smith said of Trumps strides with Black voters. Id like to see it continue, but theres always room for improvement.

Correction: This story originally misstated the organizer of the Black Voices for Trump event. It was the McLennan County GOP, not the Trump campaign.

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Inside Donald Trumps struggle to win over Black voters in Texas - The Texas Tribune

Trump and the suburbs: is he out of tune with America’s increasingly diverse voters? – The Guardian

Speaking on a hot, windy afternoon during a visit to the fracking fields of west Texas last month, Donald Trump conjured an ominous vision of suburban America under siege: terrorized by rising crime and threatened by the development of low-income housing.

Its been hell for suburbia, Trump declared, touting his decision to rescind an Obama-era fair-housing rule to combat racial segregation in the suburbs, part of his promise to preserve what he called the Suburban Lifestyle Dream. To the scattered crowd in attendance, he added: So, enjoy your life, ladies and gentlemen. Enjoy your life.

Nearly 500 miles east, in the expanse of metropolitan Houston, Democrat Sri Preston Kulkarni is running to represent a suburban congressional district that is worlds apart from the one that exists in Trumps imagination.

Texas 22nd congressional district, which is almost the size of Rhode Island and nearly as populous, is so diverse that his campaign is distributing literature in 21 languages. Protests against police brutality and racial discrimination spread throughout the region after the death of George Floyd, a black man who died under the knee of a white Minneapolis police. And Floyd, a native of Houston, was laid to rest in the district.

This is new Texas, said Kulkarni, a former diplomat who grew up in Houston. Its diverse, its educated, its dynamic.

And its not only Texas. From Atlanta to Phoenix, this pattern is part of a longterm political realignment of the suburbs that has been dramatically accelerated by Trumps presidency.

Once a cornerstone of the Republican coalition, these densely populated metropolitan suburbs are turning increasingly Democratic. At the same time, the more sparsely populated exurban areas have become even more deeply Republican, countering, for now, Democrats gains elsewhere in the suburbs. The fight then is increasingly for the voters in the middle, the suburbanites lodged between liberal and conservative America.

Until now, Trump has appeared uninterested in persuading these swing voters back, alienating them further with the inflammatory rhetoric and hardline views on race and cultural heritage that excite his base.

But their mounting backlash to Trumps handling of the coronavirus pandemic and his attempts to stoke racial grievance have imperiled the presidents re-election prospects and put his party at risk of being shut out of power in Congress.

In recent weeks, Trump has sought to appeal, with little subtlety, to suburban voters. In one tweet, he vowed to protect the Suburban Housewives of America from the threat posed by his Democratic presidential rival Joe Biden.

In a play to the perceived racist fears of white suburban voters, he wrote: I am happy to inform all of the people living their Suburban Lifestyle Dream that you will no longer be bothered or financially hurt by having low income housing built in your neighborhood.

Demographers and political strategists say Trump is promoting a vision of Americas suburbs with aproned housewives, leafy cul-de-sacs and picket fences that no longer exists.

Hes talking about an America thats at least 40 or 50 years old, said William Frey, a demographer at the Brookings Institution. The suburbs of today are really a microcosm of America.

A decades-long rise in the number of people of color, immigrants and college graduates, have transformed the sleepy bedroom communities of yesteryear into sprawling amalgams of Americas diversity. There are also far fewer housewives and the overall rates of violent crime have declined significantly.

In response to the recent upheaval, Trump adopted a strategy used by Richard Nixon as a presidential candidate during the turmoil of 1968, vowing to be a president of law-and-order and protect suburbanites from outside threats.

But suburban voters say they strongly disapprove of his handling of the protests, according to a New York Times/Siena College survey. An even larger share say they have a favorable view of the Black Lives Matter movement, which Trump denounced as a symbol of hate.

Overall, recent polling shows suburban voters backing Biden by historic margins.

Suburban women are not going to be fooled by Donald Trumps antiquated notion of what they should care about.

A recent NPR/PBS NewsHour/Marist survey found that just 35% of suburbanites would vote for Trump, almost the same proportion 33% who said they approved of his job as president. That contrasts with 60% of suburban voters who said they would support Biden.

The disaffection is particularly pronounced among suburban women: 66% said they would support Biden, compared to 48% of suburban men.

The Trump administration has in many ways radicalized women and moms, said Shannon Watts, founder of Moms Demand Action, part of Everytown for Gun Safety, which is spending heavily on political races in diversifying Sun Belt states.

Watts was a stay-at-home mother of five when she started the group in 2012, after the Sandy Hook elementary school shooting. She realized then that she had been living in a bubble as a white suburban woman, and was awakened to the trauma of gun violence that disproportionately impacts communities of color every day.

Watts believes white suburban women across the country, for whom gun reform is increasingly a voting priority, are having a similar realization in response to the Black Lives Matter protests. In November, she hopes they will join Black and Hispanic women in removing Trump from office.

Suburban women are diverse and decisive, she said, and they are not going to be fooled by Donald Trumps antiquated notion of what they should care about.

Suburban women as a force in American politics is not new. In the 1990s, campaigns targeted the soccer moms. After the September 11 terrorist attacks, they became the security moms. And in 2008, Sarah Palin, the Republican vice presidential nominee, rebranded them hockey moms..

In 2018, suburban women both as candidates and voters helped Democrats regain control of the House by flipping long-held Republican districts on the outskirts of Atlanta, Dallas and Houston. In a rout, Democrats swept all seven districts of Orange county, once a fortress of suburban conservatism known as Reagan country.

Now in 2020 less than three months before the November election Democrats are increasingly confident about their strength in the suburbs, as the Biden campaign expands its footprint in states like North Carolina, Arizona and Texas.

Trump won suburban voters by four percentage points in 2016, according to exit polls. Some strategists believe he has an opportunity to do so again this year, if swing voters perceive Democrats as moving too far left.

Suburbanites have not moved wholesale to the Democratic party, said Tom Davis, a former Republican congressman from Virginia.

The affluent suburban district he once represented is now solidly Democratic, part of a political metamorphosis that has all but wiped from power the Republicans who once dominated this southern state.

Though the suburbs have changed, Davis said they remain an aspirational destination for upwardly-mobile families and young people, a place where residents expect low crime, fewer taxes, better schools and stable property values. As such, he said they have a distinct political identity as homeowners and parents that still aligns more closely with the Republican agenda.

Trump is speaking to suburbians who dont want the city moving out to where they are, Davis said. Thats why they live there. Its a statement. Its not a racial statement but it is a values statement.

Republicans continue to thrive in suburban areas surrounding smaller cities like Indianapolis and Jacksonville, Florida, which tend to be less diverse and more conservative.

Voters in these communities overwhelmingly backed Trump in 2016 and provided decisive margins in states such as Wisconsin, Pennsylvania and Michigan, where fewer than 80,000 votes sealed his victory.

Democrats do not need to win these voters, but they cannot afford to ignore them either, said Lanae Erickson, the senior vice-president at the center-left thinktank Third Way.

In a new analysis of suburban counties in six battleground states, shared exclusively with the Guardian, Third Way identified 30 smaller suburban counties where Democrats have an opportunity to breach these Republican firewalls.

Using voter file data, the analysis projects, that for example, that in Pennsylvania Democrats will grow their vote total in the states most populous suburban county, Montgomery Ccounty, by 28,792 votes. By contrast, Democrats are expected to gain a total of 145,511 votes across the states nine smaller suburban counties, due in part to an influx of Latinos.

In a razor-thin election like 2016, when Hillary Clinton lost the state by just 44,000 votes, these counties could be decisive.

Suburbanization will continue to reshape American politics long after 2020.

The politics are only beginning to catch up with the new demographic realities, said Stephen Klineberg, a professor of sociology at Rice University and the author of Prophetic City: Houston on the Cusp of a Changing America. By 2050, all of America will look like Houston looks today.

In that sense, the open race for Texas 22nd congressional district is like peering into the future, Klineberg said.

There in the sprawl of Houstons suburbs, Kulkarni, whose father is from India and whose mother is a descendent of the citys namesake, Sam Houston, is running against Troy Nehls, the Republican sheriff of Fort Bend county, which covers much of the district and is almost equally split among Asian American, African American, Hispanic and white voters.

During the Republican primary, which tested the candidates fealty to Trump, Nehls denounced an early effort by local officials to mandate mask-wearing and mimicked the presidents rhetoric on the protests. But on social media, he has vowed to build bridges between the minority communities in his district and law enforcement.

As Houston grapples with the devastation caused by the coronavirus pandemic and the ensuing economic crisis, as well as the aftershocks of the racial justice protests, Kulkarni says voters of all political stripes are ready to move beyond a politics of division.

They are tired of the attacks on science and healthcare, Kulkarni said. They like the fact that we live in a diverse area. And I think theres actually more of a consensus now than Ive ever seen before that diversity is our strength, not our weakness.

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Trump and the suburbs: is he out of tune with America's increasingly diverse voters? - The Guardian

Bill Barr and Donald Trump are trying to torch the "Ancient Constitution" that governed kings – Salon

With each passing day, it seems, the Trump administration seems intent on replaying the leadup to the English Revolution.

Like King James I of England (aka James VI of Scotland), Trump believes that he, to quote James' tract of 1598, "The True Law of Free Monarchies," "is above the law," accountable only to God. He asserted in a July, 2019 speech that Article II of the Constitution means "I have to the right to do whatever I want as president." Like James' son, Charles I, who ruled England for 11 years without a parliament, Trump is increasingly governing through executive orders rather than making laws with the House and Senate.

Attorney General William Barr, Trump's legal theorist, has put forward the notion that the president's powers are "undivided and absolute." Even more astonishing, Barr wrote in his June 2018 unsolicited memo to the Trump administration that "The Constitution itself places no limit on the president's authority to act on matters which concern him or his own conduct . . ." Both Barr and Trump believe that the chief executive's prerogatives are not to be questioned. It is "presumption and high contempt, "James told Parliament in 1616, "to dispute what the king may do." Barr said pretty much the same thing in his speech to the Federalist Society in November 2019, arguing that the "presidential power has become smothered by the encroachments of the other branches."

The response to this view of untrammeled presidential power is about the same as Satan's in Milton's "Paradise Lost" after God suddenly alters Heaven's political structure: "strange point and new! / Doctrine which we would know when learned." Over and over again, we hear the phrase, "Trump is not a king." Meaning that does not reign supreme, and the Constitution does not give him the right to do whatever he wants.

But saying "Trump is not a king" misrepresents the nature of English monarchy and understates just how radically Trump and his enablers are trying to redefine the American polity. Barr's notion that the founders would have approved of an executive with nearly unlimited authority is not only wrong in contemporary terms, it's profoundly ahistorical. To understand that, we need to briefly trace the history of the Ancient Constitution, the unwritten rules governing the limits on monarchic power in England, as these values traveled across the Atlantic and formed the basis for how the colonists understood authority, and why they felt justified in rebelling against King George III.

There are in fact two kinds of monarchy: absolute, in which the monarch is above the law, and limited or mixed, in which the monarch's powers are limited by convention. England's monarchy has always been a limited or mixed monarchy. It was never absolute, and the one English monarch who tried to rule as if he were an absolute monarch Charles I literally lost his head as a result.

Let me give a few examples.

In 1385, Parliament had enough of Richard II and his shenanigans, so they decided to impeach him because he was a "tyrant over his subjects and worthy to be deposed." To justify the deposition, Henry, Duke of Lancaster, soon to become Henry IV, gave the Commons a list of Richard's crimes, the most important being #16: "he said that the laws of the realm were in his head . . . by reason of which fantastical opinion, he destroyed noble men and impoverished the poor commons." (I'm quoting from Hall's "Chronicle," widely available and used by Shakespeare for his history plays).

About a century later, England's chief justice, Sir John Fortescue, wrote an immensely popular and influential tract, "In Praise of the Laws of England," declaring that, the monarch "is not able to change the laws of his kingdom at pleasure." Laws can be altered, and taxes imposed, only "with the assent of his subjects." Meaning, only with Parliament's approval.

Not that monarchs didn't try to get around these rules. In 1508, a very young Henry VIII tried to change the coronation oath. In place of swearing to uphold "the laws and customs of the realm . . . which the folk and people have made and chosen," he wanted to add the following proviso: he would uphold only those laws "not prejudicial to his crown and imperial jurisdiction." But he didn't succeed, and had to swear to the original oath, the one limiting monarchic power.

While some political theorists on the Continent believed in absolutism, nobody in 16th-century England held that the monarch had unlimited power. After being slapped down, Henry VIII always worked with Parliament. Queen Elizabeth I, for all her self-regard, never said that she was an absolute monarch. James did, but while he talked the absolutist talk, he never tried to put those ideas into practice. That fell to his son, Charles, and it did not work out well for him. He was executed in 1649, leading to the short-lived English Commonwealth under Oliver Cromwell, itself overthrown 11 years later. But after the Restoration, the English crown never made the sorts of claims for itself that Charles did. The Ancient Constitution, not absolutism, ruled.

These assumptions travelled across the Atlantic with the colonists, and they formed the bedrock for the American Revolution.

In 1680, for example, the English writer Henry Carepublished "English Liberties: Or, the Free-born Subject's Inheritance." Care began by declaring that the English monarchy is "the best in the World" because the English enjoy "a most excellently mixed or qualified monarchy." The monarch, to be sure, has his powers and prerogatives. But so do the nobility, whose privileges act as a "screen to Majesty, and a refreshing shade to their inferiors." So does the commonality or the people, guarded "by the Fence of law, as renders them free men, not slaves." Quoting Fortescue, Care observes that in England, the phrase, "what pleases the prince has the force of law," does not apply. Instead, it's the opposite. In England, monarchs swear an oath "to observe and cause the laws to be kept," not to change them at will or, as Henry VIII tried, to observe only those laws that do not infringe on his authority.

Care's book was reprinted five times, indicating its popularity. One reprint, in 1721, was published by James Franklin, Benjamin's brother, and went through at least six editions. As Nick Bunker writes in "Young Benjamin Franklin," Care's volume "amounted to a source book of ideas that [Benjamin Franklin] would draw upon until the 1770s, when Americans replaced it with better treatises of their own." Treatises that would build on the Ancient Constitution.

Returning to the present, Trump and Barr's notion of a president who can do what he wants, immune fromall investigation, and can govern by fiat, is profoundly ahistorical and wrong. It's inconceivable that the Founders would have given the president powers that not even the English monarch enjoyed.

Which is not to say that Trump will not try, or that he might not succeed. UC Berkeley law professor John Yoo has proposed that the Supreme Court's DACA decision allows Trump the latitude to do whatever he wants through executive order: Presidents "can now stop enforcing laws they dislike, hand out permits or benefits that run contrary to acts of Congress and prevent their successors from repealing their policies for several years." Trump appears to have tested this thesis this past weekend, signing an incoherent series of executive orders and memoranda intended to go around Congress on unemployment benefits, payroll tax suspension and other coronavirus relief measures.

It's not yet clear whether Trump will succeed where Charles I failed. The coming election will determine whether the United States remains loyal to its roots in the Ancient Constitution, or whether the fundamental nature of this republic will move toward something much more authoritarian and absolutist. Will "what pleases the president have the force of law"? The answer depends on who wins in November.

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Bill Barr and Donald Trump are trying to torch the "Ancient Constitution" that governed kings - Salon

Rick Gates, Ex-Trump Aide and Mueller Witness, Is Publishing a Memoir – The New York Times

News of Mr. Gatess book was reported earlier by Business Insider.

Other books from former Trump aides and associates are in the pipeline, including a memoir from Michael D. Cohen, Mr. Trumps former lawyer, who is serving a three-year prison sentence for campaign finance violations and other crimes that were part of an effort to pay for the silence of two women who said they had affairs with Mr. Trump. Mr. Cohens book is tentatively titled Disloyal: The True Story of Michael Cohen, Former Personal Attorney to President Donald J. Trump. Last month, Mr. Cohen, who was on furlough because of the coronavirus, said that a decision to return him to prison was an attempt by the administration to punish him for writing the book, and a judge agreed, ordering him released back to home confinement.

Mr. Gates, who has never spoken publicly about his experience on the Trump campaign apart from his testimony, is likely to face fewer obstacles to sharing his account. He never served in the administration so does not face a government review to ensure he isnt sharing classified information. In his book, Wicked Game, Mr. Gates adds context to the publicized, politicized public account provided in the Mueller investigation, including information that was left out of the report, he said in an interview on Friday.

Readers hoping for another explosive tell-all about the president may be disappointed. Mr. Gates said he isnt trying to settle scores and that his book takes a middle of the road approach, a position that could hamper the books commercial prospects in a polarized media environment. At one point, Mr. Gates had a deal with a big publishing house, but it fell through because he declined to make changes that the publisher requested, including removing passages that were critical of the Mueller investigation, he said. Instead, Wicked Game is being released by a smaller, independent press that specializes in conservative political books, as well as business, self-help, health, military and Christian titles. Mr. Gates co-wrote it with Mark Dagostino, who has worked on books with Chip and Joanna Gaines and Hulk Hogan.

Its not a salacious book, Mr. Gates said.

He added that his book will shed new light on the inner workings of the Mueller investigation, which he is highly critical of, as the books subtitle, An Insiders Story on How Trump Won, Mueller Failed, and America Lost suggests. He describes the hard-nosed tactics prosecutors used and notes that Robert S. Mueller III never interviewed him. Mr. Gates said he isnt aiming to walk back his guilty plea.

I accepted the charges, and I knew the consequences that were associated with them, Mr. Gates said. At the end of the day, they did find me as the most credible fact witness.

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Rick Gates, Ex-Trump Aide and Mueller Witness, Is Publishing a Memoir - The New York Times

Is This the Beginning of the End of American Racism? – The Atlantic

I.

Marine One waited for the president of the United States on the South Lawn of the White House. It was July 30, 2019, not long past 9 a.m.

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Donald Trump was headed to historic Jamestown to mark the 400th anniversary of the first representative assembly of European settlers in the Americas. But Black Virginia legislators were boycotting the visit. Over the preceding two weeks, the president had been engaged in one of the most racist political assaults on members of Congress in American history.

Like so many controversies during Trumps presidency, it had all started with an early-morning tweet.

So interesting to see Progressive Democrat Congresswomen, who originally came from countries whose governments are a complete and total catastrophe, the worst, most corrupt and inept anywhere in the world (if they even have a functioning government at all), now loudly and viciously telling the people of the United States, the greatest and most powerful Nation on earth, how our government is to be run, Trump tweeted on Sunday, July 14, 2019. Why dont they go back and help fix the totally broken and crime infested places from which they came. Then come back and show us how it is done. These places need your help badly, you cant leave fast enough.

Trump was referring to four freshman members of Congress: Ilhan Omar of Minnesota, a Somali American; Ayanna Pressley of Massachusetts, an African American; Rashida Tlaib of Michigan, a Palestinian American; and Alexandria Ocasio-Cortez of New York, a Puerto Rican. Pressley screenshotted Trumps tweet and declared, THIS is what racism looks like.

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On the South Lawn, Trump now faced reporters and cameras. Over the drone of the helicopter rotors, one reporter asked Trump if he was bothered that more and more people were calling him racist.

I am the least racist person there is anywhere in the world, Trump replied, hands up, palms facing out for emphasis.

His hands came down. He singled out a vocal critic, the Reverend Al Sharpton. Now, hes a racist, Trump said. What Ive done for African Americans, no president, I would say, has done And the African American community is so thankful.

It was an absurd statement. But in a twisted way, Trump was right. As his administrations first term comes to an end, Black Americansindeed, all Americansshould in one respect be thankful to him. He has held up a mirror to American society, and it has reflected back a grotesque image that many people had until now refused to see: an image not just of the racism still coursing through the country, but also of the reflex to deny that reality. Though it was hardly his intention, no president has caused more Americans to stop denying the existence of racism than Donald Trump.

We are living in the midst of an anti-racist revolution. This spring and summer, demonstrations calling for racial justice attracted hundreds of thousands of people in Los Angeles, Washington, New York, and other large cities. Smaller demonstrations erupted in northeastern enclaves such as Nantucket, Massachusetts, and Bar Harbor, Maine; in western towns such as Havre, Montana, and Hermiston, Oregon; in midsize cities such as Waco, Texas, and Topeka, Kansas; and in wealthy suburbs such as Chagrin Falls, Ohio, and Darien, Connecticut.

Adam Serwer: Protest is the highest form of patriotism

Veteran activists and new recruits to the cause pushed policy makers to hold violent police officers accountable, to ban choke holds and no-knock warrants, to shift funding from law enforcement to social services, and to end the practice of sending armed and dangerous officers to respond to incidents in which the suspect is neither armed nor dangerous. But these activists werent merely advocating for a few policy shifts. They were calling for the eradication of racism in America once and for all.

The president attempted to portray the righteous demonstrations as the work of looters and thugs, but many of the people watching at home didnt see it that way. This summer, a majority of Americans57 percent, according to a Monmouth University pollsaid that police officers were more likely to use excessive force against Black culprits than they were against white ones. Thats an increase from just 33 percent in December 2014, after a grand jury declined to indict a New York City police officer in the killing of Eric Garner.

Whats more, by early June, roughly three out of four Americans were saying that racial and ethnic discrimination is a big problem in the United Statesup from only about half of Americans in 2015, when Trump launched his presidential campaign.

It would be easy to see these shifts as the direct result of the horrifying events that have unfolded in 2020: a pandemic that has had a disproportionate effect on people of color; the video of George Floyd dying beneath the knee of an impassive Minneapolis police officer; the ghastly killing of Breonna Taylor, shot to death in her own home.

Yet fundamental shifts in American views of race were already under way before the COVID-19 disparities became clear and before these latest examples of police violence surfaced. The percentage of Americans who told Monmouth pollsters that racial and ethnic discrimination is a big problem made a greater leap from January 2015 (51 percent) to July 2016 (68 percent) than from July 2016 to June 2020 (76 percent). What we are witnessing right now is the culmination of a longer processa process that tracks closely with the political career of Donald Trump.

In the days leading up to Trumps attack on Omar, Pressley, Tlaib, and Ocasio-Cortez, Fox News slammed the Squad, especially Omar. All four had been publicly sparring with House Speaker Nancy Pelosi over a $4.6 billion border-aid package that they thought did not sufficiently restrain Trumps immigration policies.

Yet Pelosi promptly defended her fellow Democrats on July 14, 2019. When @realDonaldTrump tells four American Congresswomen to go back to their countries, Pelosi tweeted, he reaffirms his plan to Make America Great Again has always been about making America white again.

It has always been a racial slur for white Americans to tell Americans of color, Go back to your country. Because their country is New York City, where Ocasio-Cortez was born. Their country is Detroit, Tlaibs birthplace. Their country is greater Boston, where Pressley lives. Their country is the United States, to which Omars family immigrated when she was young.

Ibram X. Kendi: Am I an American?

As Democratic politicians raged at the president that Sunday, Republicans were silent. Its become frighteningly common for many of my Republican colleagues to let these moments sail by without saying even a word, Minority Leader Chuck Schumer said on the Senate floor.

To be fair, by Monday, a few Republicans, including Representatives Mike Turner of Ohio and Will Hurd of Texas, had called the presidents tweets racist. But Trump, emboldened by the silence from the rest of his caucus, doubled down on his attacks.

IF YOU ARE NOT HAPPY HERE, Trump wrote to the four women on Twitter, YOU CAN LEAVE.

The president added: If Democrats want to unite around the foul language & racist hatred spewed from the mouths and actions of these very unpopular & unrepresentative Congresswomen, it will be interesting to see how it plays out.

By Monday night, House Democrats had had enough. They introduced a resolution to strongly condemn the presidents racist tweets.

Trump woke up the next morning once again in a state of angry denial. Those Tweets were NOT Racist, he tweeted. I dont have a Racist bone in my body!

For better or worse, Americans see themselvesand their countryin the president. From the days of George Washington, the president has personified the American body. The motto of the United States is E pluribus unumOut of many, one. The one is the president.

To Trump, and to many of his supporters, the American body must be a white body. When he launched his presidential campaign, on June 16, 2015, he began with attacks on immigrants of color and on the person whose citizenship hed falsely questioned as a peddler of birtherism: Barack Obama. They were all desecrating the American body. Of Mexican immigrants, he said: Theyre bringing drugs. Theyre bringing crime. Theyre rapists. Of Obama, he said: Hes been a negative force. We need somebody that can take the brand of the United States and make it great again.

Trump presented himself as that somebody. To make America great again, he would make it seem as if a Black man had never been president, erasing him from history by repealing and replacing his signature accomplishments, from the Affordable Care Act to DACA, the Deferred Action for Childhood Arrivals policy. He would also build a wall to keep out immigrants, and he would ban Muslims from entering the country.

Days after first proposing his Muslim ban, in December 2015still early in his candidacyTrump told CNNs Don Lemon, I am the least racist person that you have ever met.

Trumps denial was audacious, but back then, his audacity only contributed to the complacent sense among many Americans that this interloper from reality television posed no serious threat. Yet the Americans who dismissed Trumps chances were living in denial themselves.

For many, Obamas presidency was proof that the country was rising to its ideals of liberty and equality. When a Black man climbed to the highest office in the land, it signified that the nation was postracial, or at least that history was inexorably bending in that direction. The Obama administration itself boasted that it was fighting the remnants of racisma mop-up operation in a war that was all but won.

I was less sanguine. In the months leading up to the 2016 election, I told family and friends that Trump had a good chance of winning. Across American history, racial progress has normally been followed by its opposite.

So I was glad to be alone on Election Night. I did not want to see people I loved shocked that a racist nation had elected a racist president. On November 8, 2016, I watched the returns come in by myself, on the couch. My daughter, Imani, was sleeping in her crib. My wife, Sadiqa, was at the hospital, treating patients during an overnight shift in the pediatric emergency department.

I stayed up until 1:35 a.m. When Trump carried Pennsylvania, I turned off the television and called Sadiqa to hear how her shift was going. Our conversation was brief; she had to get back to her patients. Later, I would read about how, around 2:50 a.m., Trump greeted his exuberant supporters in New York City with a victory speech. He pledged to be a president for all Americans.

Within days of being sworn in, Trump broke that promise. He reversed holds on two oil-pipeline projects, including one through the Standing Rock Indian Reservation, which was opposed by more than 200 Indigenous nations. He issued executive orders calling for the construction of a wall along the southern border and the deportation of individuals who pose a risk to public safety or national security. He enacted his first of three Muslim bans.

By the end of the spring, Attorney General Jeff Sessions had directed federal prosecutors to seek the harshest prison sentences whenever possible. Sessions had also laid the groundwork for the suspension of all the consent decrees that provided federal oversight of law-enforcement agencies that had demonstrated a pattern of racism.

Led by Steve Bannon and Stephen Miller, the administration worked on ways to restrict immigration by people of color. There was a sense of urgency, because, as Trump said at a private White House meeting in June 2017, Haitians all have AIDS and Nigerians would never go back to their huts once they came to the United States.

Then came Charlottesville. On August 11, 2017, about 250 white supremacists marched on the University of Virginia campus, carrying torches that lit up the night sky with racism and anti-Semitism. Demonstrating against Charlottesvilles plan to remove statues honoring Confederates, they chanted, Blood and soil! They chanted, Jews will not replace us! They chanted, White lives matter!

The white supremacists clashed with anti-racist demonstrators that night and the next afternoon. White lives did not matter to the white supremacist James Alex Fields Jr. He drove his Dodge Challenger into a crowd of counterprotesters, murdering Heather Heyer and injuring 19 others.

We condemn, in the strongest possible terms, this egregious display of hatred, bigotry, and violence on many sides, on many sides, Trump said in response. He spoke about there being very fine people on both sides.

Adam Serwer: After Charlottesville, the white nationalists are winning

On September 5, 2017, Trump began his long and unsuccessful attempt to eliminate DACA, which deferred deportations for roughly 800,000 undocumented immigrants who had arrived in the U.S. as children. The Trump administration also began rescinding the Temporary Protected Status of thousands of refugees from wars and natural disasters years ago in Sudan, Nicaragua, Haiti, El Salvador, Nepal, and Honduras.

Near the end of his first year in office, Trump wondered aloud at a White House meeting: Why are we having all these people from shithole countries come here? He was referring to Haiti, El Salvador, and nations in Africa. He suggested that the U.S. should bring in more people from countries like Norway.

Three days later, on January 14, 2018, speaking before reporters in West Palm Beach, Florida, he was again asked if he was racist. No, Im not a racist, he responded. I am the least racist person you have ever interviewed.

The America that denied its racism through the Obama years has struggled to deny its racism through the Trump years. From 1977 to 2018, the General Social Survey asked whether Black Americans have worse jobs, income, and housing than white people mainly due to discrimination. There are only two answers to this question. The racist answer is noit presumes that racist discrimination no longer exists and that racial inequities are the result of something being wrong with Black people. The anti-racist answer is yesit presumes that nothing is wrong or right, inferior or superior, about any racial group, so the explanation for racial disparities must be discrimination.

Ibram X. Kendi: The hopefulness and hopelessness of 1619

In 2008, as Obama was headed for the White House, only 34.5 percent of respondents answered yes, a number Ill call the anti-racist rate. This was the second-lowest anti-racist rate of the 41-year polling period. The rate rose to 37.7 percent in 2010, perhaps because the emergence of the Tea Party forced a reckoning for some white Americans, but it fell back down to 34.9 percent in 2012 and 34.6 percent in 2014.

In 2016, as Trump loomed over American politics, the anti-racist rate rose to 42.6 percent. It went up to 46.2 percent in 2018, a double-digit increase from the start of the Obama administration. In large part, shifts in white public opinion explain the jump. The white anti-racist rate was barely 29.8 percent in 2008. It jumped to 37.7 percent in 2016 and to 40.5 percent two years into Trumps presidency.

The deniers of racism, those who blame people of color for racial inequity and injustice, have mostly been white, but not exclusively so. Between 1977 and 2018, the lowest anti-racist rate among Black respondents47.2 percentcame in 2012, the midpoint of Obamas presidency. That rate climbed to 61.1 percent in 2016 and 66 percent in 2018, a nearly 20-point swing from the Obama years.

It has become harder, in the Trump years, to blame Black people for racial inequity and injustice. It has also become harder to tell Black people that the fault lies with them, and to urge them to improve their station by behaving in an upstanding or respectable manner. In the Trump years, the problem is obvious, and it isnt Black peoples behavior.

The United States has often been called a land of contradictions, and to be sure, its failings sit alongside some notable achievementsa New Deal for many Americans in the 1930s, the defeat of fascism abroad in the 1940s. But on racial matters, the U.S. could just as accurately be described as a land in denial. It has been a massacring nation that said it cherished life, a slaveholding nation that claimed it valued liberty, a hierarchal nation that declared it valued equality, a disenfranchising nation that branded itself a democracy, a segregated nation that styled itself separate but equal, an excluding nation that boasted of opportunity for all. A nation is what it does, not what it originally claimed it would be. Often, a nation is precisely what it denies itself to be.

There was a grand moment, however, when a large swath of Americans walked away from a history of racial denial. In the 1850s, slaveholders expanded their reach into the North. Their slave-catchers, backed by federal power, were superseding state and local law to capture runaways (and free Blacks) who had escaped across the Mason-Dixon Line. Formerly enslaved people such as Frederick Douglass and Sojourner Truth, as well as journalists such as William Lloyd Garrison, stood in pulpits across the North and West describing the brutality and inhumanity of slavery. Meanwhile, slaveholders fought to expand their power out westwhere white people who did not want to compete with enslaved Black labor were calling for free soil. Beginning in 1854, slaveholders went to war with free-soilers (and abolitionists like John Brown) in Kansas over whether the stateand the United Stateswould be free or slave. The Supreme Courts Dred Scott decision, in 1857, implied that Black people and northern states had no rights that slaveholders were bound to respect.

From the October 2018 issue: Ibram X. Kendi on a house still divided

Slaveholders seemed intent on spreading their plantations from sea to shining sea. As a result, more and more white Americans became antislavery, whether out of concern for the enslaved or fear of the encroaching slave power. Black Americans, meanwhile, fled the country for Canada and Liberiaor stayed and pressed the cause of radical abolitionism. A critical mass of Americans rejected the Souths claim that enslavement was good and came to recognize the peculiar institution as altogether bad.

The slaveholders attempts to perpetuate their system backfired; in the years before the Civil War, the inhumanity and cruelty of enslavement became too blatant for northerners to ignore or deny. Similarly, Trumps racismand that of his allies and enablershas been too blatant for Americans to ignore or deny. And just as the 1850s paved the way for the revolution against slavery, Trumps presidency has paved the way for a revolution against racism.

On July 16, 2019, the House bitterly debated the resolution to rebuke Trump for his racist tweets against the four congresswomen of color. The four were members of the most diverse class of Democrats in American history, which had retaken the House in a midterm repudiation of the president.

Every single member of this institution, Democratic and Republican, should join us in condemning the presidents racist tweets, Speaker Pelosi said from the House floor. Republicans sounded off in protest. Pelosi turned to them, voice rising, and added: To do anything less would be a shocking rejection of our values and a shameful abdication of our oath of office to protect the American people.

Republicans claimed that Pelosi had violated a House rule by characterizing an action as racist. They moved to have the word struck from the Congressional Record.

The motion to strike racist from the record failed along party lines. I know racism when I see it, I know racism when I feel it, and at the highest level of government, theres no room for racism, Representative John Lewis, the civil-rights icon, said during the debate.

From the October 2017 issue: Ta-Nehisi Coates on Donald Trump, the first white president

One after another, Republicans rose to defend their president. What has really happened here is that the president and his supporters have been forced to endure months of allegations of racism, said Representative Dan Meuser of Pennsylvania. This ridiculous slander does a disservice to our nation.

In the end, only four Republicans and the Houses lone independent voted with all the Democrats to condemn the president of the United States. That means 187 House Republicans, or 98 percent of the caucus, denied that telling four congresswomen of color to go back to their countries was racist. They believed, as Senate Majority Leader Mitch McConnell said, that the presidents not a racist.

To call out the presidents racism would have been to call out their own racism. McConnell had been quietly killing anti-racist bills that had come out of the House since January 2019, starting with the new Houses first bill, which aimed to protect Americans against voter suppression.

The day after being rebuked by House Democrats, Trump held the first rally of his reelection campaign. He spent a large portion of his speech in Greenville, North Carolina, railing against the four congresswomen. As he was pummeling Omar with a round of attacks, the crowd started chanting, Send her back! Send her back! Send her back!

Trump stopped speaking. He made no effort to stop the chant as it grew louder. He basked in the racial slur for 13 seconds.

Send her back! Send her back! Send her back!

On Thursday, Republicans were quick to denounce the chant. Theres no place for that kind of talk, Tom Emmer of Minnesota said to reporters. But, he added, theres not a racist bone in the presidents body.

Trump disavowed the Send her back chant, but by Friday he had disavowed his disavowal, calling the chanters incredible patriots and denying their racism along with his own. Many Americans saw through these patently false claims, however. By the end of July, for the first time, a majority of voters said the president of the United States was, in fact, a racist.

I thought I appreciated the power of denial from studying the history of racist ideas. But I learned to understand it in a personal way during the first year of Trumps presidency. In 2017, I fell ill; I felt as sick as Id ever been. But I told myself the hourly trips to the bathroom were nothing. The blood wasnt serious. I ignored the symptoms for months.

I waited until the pain was unbearable before I admitted that I had a problem. And even then, I wasnt able to acknowledge it on my own. My partner saved my life.

Sadiqa saw the totality of my symptoms during a weeklong vacation over New Years. It was the first time in months that we were together all day, every day. As soon as we returned home, in January 2018, she dragged me to the doctor.

I acquiesced to the appointment, but I still wouldnt permit the thought that my condition was serious. I did not have any of the commonly known risk factors for the worst possibilitycolon cancer. I was 35, and I exercised regularly, didnt smoke, rarely drank, and had no family history. I was a vegan, for goodness sake.

I realize now that I was engaged in a powerful bout of denial. Americans, too, can easily summon a litany of reasons their country is not racist: Look at the enlightened principles upon which the nation was founded. Look at the progress the country has made. Look at the election of Barack Obama. Look at the dark faces in high places. Look at the diversity of the 2020 Democratic field.

Even after the doctor found the tumor, my denial persisted. Once I accepted that I had cancer, I was convinced that it had to be Stage 1, for all the reasons I had been convinced that I did not have cancer at all. A routine surgery was in order, and then all would be good.

I fear that this is how many Americans are thinking right now: Routine surgerythe defeat of Donald Trump at the pollswill heal the American body. No need to look deeper, at police departments, at schools, at housing. Are Americans now acknowledging racism, but telling themselves the problem is contained? Are they telling themselves that it is a big problem, but it cant have spread to almost every part of the body politic? Will this become the new form of American denial?

False hope was my new normal, until it wasnt. When they scanned my body, doctors found that the cancer had spread. I had Stage 4 colon cancer. I had two choices: denial and death, or recognition and life. America now has two choices.

Trumps denials of his racism will never stop. He will continue to claim that he loves people of color, the very people his policies harm. He will continue to call himself not racist, and turn the descriptive term racist back on anyone who has the temerity to call out his own prejudice. Trump clearly hopes that racist ideaspaired with policies designed to suppress the votewill lead to his reelection. But now that Trump has pushed a critical mass of Americans to a point where they can no longer explain away the nations sins, the question is what those Americans will do about it.

One path forward leads to a mere restoration. Barack Obamas vice president unseats Trump, removing the bad apple from the barrel. With Trump dispatched, the nation believes it is again headed in the right direction. On this path, Americans consider racism to be a significant problem. But they deny the true gravity of the problem and the need for drastic action. On this path, monuments to racism are dismantled, but Americans shrink from the awesome task of reshaping the country with anti-racist policies. With Trump gone, Americans decide they dont need to be actively anti-racist anymore.

Or Americans can realize that they are at a point of no return. No returning to the bad old habit of denial. No returning to cynicism. No returning to normalthe normal in which racist policies, defended by racist ideas, lead to racial inequities.

On this path, Trumps denialism has permanently changed the way Americans view themselves. The Trump effect is real, and lasting. The reckoning we have witnessed this spring and summer at public demonstrations transforms into a reckoning in legislatures, C-suites, university-admissions offices.

On this path, the American people demand equitable results, not speeches that make them feel good about themselves and their country. The American people give policy makers an ultimatum: Use your power to radically reduce inequity and injustice, or be voted out.

The abolition of slavery seemed as impossible in the 1850s as equality seems today. But just as the abolitionists of the 1850s demanded the immediate eradication of slavery, immediate equality must be the demand today. Abolish police violence. Abolish mass incarceration. Abolish the racial wealth gap and the gap in school funding. Abolish barriers to citizenship. Abolish voter suppression. Abolish health disparities. Not in 20 years. Not in 10 years. Now.

This article appears in the September 2020 print edition with the headline The End of Denial.

Originally posted here:

Is This the Beginning of the End of American Racism? - The Atlantic

Ireland and Slavery: Debating the ‘Irish Slaves Myth’ – CounterPunch.org – CounterPunch

Mural of Frederick Douglass, Falls Road, Belfast. Irish peoples history has embraced both a legacy of identification with the oppressed, and in propagation of the Irish Slaves Myths, elements of racism. Photograph byRoss CC BY-SA 2.0

Over recent months, social media in Ireland and the United States has been saturated with claims and counterclaims about Irish slaves and a broader controversy about Irish complicity in the transatlantic slave trade. The timing of the debate is far from coincidental: a series of false and malicious assertions that the American far Right have pushed aggressively for more than a decade, embraced with enthusiasm by the most conservative elements in Irish America, have grown wings in the new context opened up by the rise of Black Lives Matter. A controversy that has simmered below the surface has taken on new urgency as a fascist Right, emboldened by Trump, finds itself confronted for the first time with a powerful mass movement capable of pushing back. In this context racists in the US are attempting to weaponize a false version of Irish history to undermine BLM. In the south of Ireland, especially, a small anti-globalist Right sees in the controversy a possibility for redeeming their dismal showing in the recent election by drawing people in on the basis of a mawkish, fairytale nationalism. Socialists and all anti-racists have a responsibility in this situation to counter these lies, to build solidarity with BLM here in Ireland and abroad, and to confront racism wherever it is manifested in Irish society.

For the past seven years much of the burden of refuting these lies has been taken on by the Limerick-based independent scholar Liam Hogan. Working his way meticulously through a complicated historical record, Hogan has published extensively on the controversy, and is the main source for coverage that in recent weeks has appeared in leading newspapers in Britain, Ireland and the US. His research shows that a version of the white slave memes first began surfacing in US websites associated with hardcore white supremacists around 2003, but made its way into broader Tea Party circles from about 2013, and has more recently become a staple in the larger far Right that has grown in size and confidence under Trumps patronage. In the article below focused on the whether the experience of Irish indentures in the 17th and 18th century world is comparable with that of African slaves and in a second installment that will follow on Irish complicity in transatlantic slavery, I argue that there are problems in Hogans approach, and in the framework in which he situates these questions. But it should be acknowledged unequivocally that his work has been critical for arming anti-racists against a deluge of lies and misinformation. All anti-racists are indebted to Hogan for taking this on almost singlehandedly.

Far Right Weaponizes History

At the outset its worth taking the measure of the scale of the problem we confront. The notion of Irish slavery may have floated around Irish America in some vague form before 2003, but it does not seem to have played a significant role in underpinning white (Irish American) racism before then, and although by 2013 it had seeped into sections of the Irish American press, it was the white nationalist-influenced far Right rather than these outlets that drove its early dissemination. In Ireland former Irish army officer Sean OCallaghans highly problematic To Hell or Barbados (published in 2001) popularized the belief that Cromwells Irish deportees had been enslaved in the British Caribbean, and was almost certainly the source for Gerry Adams cringe-worthy 2016 assertion that through the penal days [the] Irish were sold as slaves. The careless blurring of the lines between slavery and indenture in OCallaghans work, rooted in sentimental nationalism than a commitment to white supremacy provided an aura of credibility for the Irish slaves meme that it would not have otherwise enjoyed.

To the extent that these falsehoods have taken root more broadly across Irish society, it is important to confront them. But its also worth pointing out that the surge in discussion of the Irish slaves meme on social media does not necessarily indicate growing support for racism. In the south of Ireland at least, where between May and early July 2020 there has been a staggering increase in the volume of such discussion, posts debunking the myth seem to exponentially outnumber those defending it. The five most popular facebook posts over this period related to Irish slaves all debunk the myth; only one in the top ten (from the right-wing student publication, The Burkean) defends it, but with only about 2% of the traction of the leading five.[1]

There are of course right-wing activists and individual racists in Ireland who want to weaponize the meme in the same way their American counterparts aim to do to discredit Black Lives Matter and undermine calls for racial justice but its clear also that there are (confused) BLM supporters and anti-racists even among those who believe at some level that Irish indenture and African slavery were equivalents. The assertion that Africans had been third in slavery in the Americas (after indigenous peoples and white indentures) was earlier popularized by the race conscious editor of Jet magazine, Lerone Bennett Jr., who wrote at the height of the Black Power movement that Africans had inherited [their] chains, in a manner of speaking, from the pioneer bondsmen, who were red and white. Clearly Bennett was blurring the lines here in the same way many do today, but he can hardly be accused of soft-pedaling the horrors of racially-based chattel slavery, and was obviously motivated by the hope that history might be put to work in building cross-racial alliances. The point here is not that populist renderings of the past should be given a free pass when they are put to service in building interracial solidarity they shouldnt but that we need to be attentive to the context in which particular versions of the past gain traction, and the present emphasis on marking off the sharp line between indenture and slavery itself reflects important ideological shifts over recent years.

A Mountain of Falsehoods

Lets get to the heart of the matter: on all the key questions of whether the Irish were the first slaves, or whether their experience as indentured laborers in Britains colonies in the so-called new world was equivalent to that endured by Africans, or of whether indenture is just a euphemism for slavery (as many on social media want to insist), the record is crystal clear and there should be no equivocation. These are all false assertions, almost always deliberately concocted at source through flagrant manipulation of numbers and chronology. Hogan has forensically dissected the numbers game here, and demonstrates repeatedly the dishonesty, embellishment and manipulation of the facts underpinning the Rights disinformation campaign.

There is nothing to be gained by trying to diminish or downplay the suffering endured by seventeenth- and eighteenth-century Irish indentured servants a point that some of those arguing Hogans corner seem oblivious to, and one I will come back to in some detail below. But even if we acknowledge the hardships many of them had to endure, and even if we accept at face value the hugely inflated numbers that those disseminating the Irish slaves myth place in circulation, any attempt to conflate or render equivalent their nightmare with Africans experience as slave chattels is untenable, and callous in the extreme.

In scale, in duration, in the wrenching and long-term legacy of transatlantic slavery on Africa itself, in the absolutely central role which black slave labor played in generating the colossal wealth that helped fuel Europes industrial transformation in effect launching global capitalism and the modern world as we know it any attempt to draw equivalences is beyond absurd. By way of illustration, let us take at face value the hugely exaggerated numbers of Irish indentures purported in one prominent meme, which asserts that over an eleven-year period in the middle of the 17th century the British sold 300,000 [Irish people] as slaves. Leaving aside momentarily the question of status, as Hogan points out this number represents six times the total number of Irish migrants to the West Indies for the whole of the 17th century, and almost double total Irish migration to the West Indies and North America in the century and a half after 1630. But leave this aside as well: lets accept that for arguments sake there were 300,000 Irish laborers condemned to some degree of unfreedom in the plantation societies of the Americas.

Now consider a second figure: over nearly three centuries of the transatlantic slave trade some four million enslaved Africans died en route to the new world either while being transported overland to coastal ports in west Africa, at sea during the Middle Passage, or shortly after landing in the new world. That is, thirteen times as many Africans died in transit to the new world than the total number of Irish which the Right insists were deployed as slave laborers. If we use instead the numbers for Cromwellian deportations accepted by credible scholars (10-12,000) then this single measure reveals the absurdity of trying to render these experiences equivalent: forty times as many African died in transit than the total number of Irish sent into indenture in the 1650s. The scale of the far Rights intended swindle is breath-taking: that such idiocy can gain any traction at all shows an almost pathological aversion to facing up to the past among those circling the wagons against the renewed challenge to white supremacy.

Marx on Slavery and the Birth of Capitalism

Marxists understand the centrality of African slavery to the making of the modern world in ways that others, including liberal defenders of the present social order, miss or deliberately evade. For Marx himself, bloody conquest in the Americas (almost everywhere involving genocide against indigenous peoples)and chattel slavery on a scale the world had never previously seen were twin cornerstones of a newly emerging capitalism that would, over a remarkably short period in historical terms, bring under its ambit diverse and far-flung societies across the globe. The different momenta of primitive accumulation [of capital] distribute themselves now, he wrote in the first volume of Capital, over Spain, Portugal, Holland, France, and England. In England at the end of the 17th century, they arrive at a [systematic] combination, embracing the colonies, the national debt, the modern mode of taxation, and the protectionist system. These methods depend in part on brute force,e.g.,the colonial system. More broadly, he insists

The discovery of gold and silver in America, the extirpation, enslavement and entombment in mines of the aboriginal population, the beginning of the conquest and looting of the East Indies, the turning of Africa into a warren for the commercial hunting of black-skins, signalised the rosy dawn of the era of capitalist production. These idyllic proceedings are the chief momenta of primitive accumulation. On their heels treads the commercial war of the European nations, with the globe for a theatre.[2] [emphasis added]

The leading African American scholar-activist WEB Du Bois, deeply influenced by marxist materialism at the height of his intellectual powers, expanded on this argument from the vantage point of the early 20th century, when the global system that Marx identified in embryo had developed into mature form: That dark and vast sea of human laborthe great majority of humankind, he wrote in Black Reconstruction, shares a common destinydespised and rejected by race and color, paid a wage below the level of decent living[.] Enslaved in all but name, he insisted, they gather up raw materials at prices lowest of the low, manufactured, transformed, and transported, with the resulting wealth distributed and made the basis of world powerin London and Paris, Berlin and Rome, New York and Rio de Janeiro. Written in 1935, at the height of the Great Depression, one could hardly find a more fitting depiction of the world we inhabit today, marked by exploitive relations between global capital and a racially stratified, multinational labour force. And of course it is impossible to understand the deep resonance that protests in the US have found across the globe without understanding the ways in which police violence directed disproportionately at this dark and vast sea of human labor reinforces the wider system of exploitation that Marx and Du Bois identified.

This approach to understanding the centrality of slavery serves up a crushing riposte to far Right apologists, but it also marks off an alternative framework from which to understand the evolution of chattel slavery in the Americas one that captures complex aspects of its development missing from the debate thus far, and perhaps excluded by the way it has been framed by Hogan and others. In Ireland the enduring legacy of the revisionist reappraisal of the past is evident in writing on indenture and, more obviously, on Irish complicity in the transatlantic slave trade. Fearghal Mac Bhloschaidh has written perceptively of the ideological thrust of the revisionist project in Ireland: the main current dominating Irish historiography, he asserts, can be best understood as an idiosyncratic Irish manifestation of a wider liberal defence of power, which employs a vulgar empiricism and constrictive ontology to prohibit a radical reading of the past or an awareness of history as process.[3]

Framing Slavery and Indenture

The salience of this historiographical context for framing discussion of Irish indenture and its relationship to African slavery is obvious. Though the terrain of this discussion has been profoundly shaped by the regressive trends identified by Mac Bhloschaidh, this background will go unnoticed by many who happen upon the debate online or in the press. The convergence of the revisionist sensibility in understanding the Caribbean is most obviously manifested in Donald Akensons lectures on the Irish presence in 17th century Montserrat, collected in a volume published under the suitably provocative title If the Irish Ran the World. Drawing on a recent literature that simultaneously denies Irelands colonial past and upholds the notion of an Irish empire, Akenson asserts that the smallest of the main Leeward islands constituted Irelands only 17th and 18th century colony. Indenture figures in his account as a story of rational-choice upward mobility; the text strains to obliterate the distinction between Irish (mainly though not exclusively Anglo-Irish and Protestant) planters and indentured servants, and asserts that indenture was so very different from black slavery as to be from another galaxy of human experience. [emphasis added] Though Hogan is mostly forthright in acknowledging the misery that attended indenture,[4] traces of Akensons cheerier rendering are evident in the present debate.

Three key elements prominent in earlier writing on indenture in the Caribbean and British North America are obscured in the way the recent controversy has been framed. First, an earlier historiography acknowledged, significantly, that indenture was one in a series of solutions by which planter elites attempted to solve the problem of labor scarcity in their new world colonies: in short they could not reap profits selling staple crops on the transatlantic market without an adequate supply of labor, and for a while in the earliest period of Anglo/European settlement white indentured labor seemed a viable option. As the distinguished anthropologist Sindey Mintz put it, planters were, in one sense, completely without prejudice [and] willing to employ any kind of laborunder any kind of arrangements, as long as the labor force was politically defenseless enough for the work to be done cheaply and under discipline. In parts of the Caribbean Irish indentures seem to have played an especially prominent role early on (rooted in the Cromwellian deportations) but in North America indentures were drawn from England (mainly), Scotland and Ireland, without any obvious distinction being made between them. A second element, now largely absent from the debate, is the sense that the turn to African slavery as the foundation for plantation labor was a contingent development, and not preordained by history. A complex convergence of circumstances pushed Anglo planters toward a full commitment to black slavery: improved conditions in Ireland and Britain meant the flow of voluntary migrants dried up; the turn from small-scale tobacco cultivation to sugar in the Caribbean (and from hopes of outright plunder to tobacco export further north in Virginia and the Chesapeake) generated an exponential increase in the planters labor requirements. Finally, British entry into and then domination of the transatlantic slave trade brought a sharp decline in the costs of deploying slave labor, to the point where African slaves-for-life could be deployed on the plantations more economically than white indentures.[5]

Labour, Identity and the Construction of Race

In the face of the malicious attempt to muddy the waters around the horrors of African slavery, it is important to point out the very real, and substantial, differences between indenture and slavery for life. But the evolution of chattel slavery, its place in an evolving system of labor exploitation, the declining importance of indenture indeed any sense of change over time is almost entirely absent from the narrow framework of national identity through which discussion is now focused. And what do we lose in this shift? Most significantly we miss the possibility of grasping what the African American historian Barbara J. Fields has called the incremental construction of race.[6] If it is true, as is now widely accepted, that race is a fiction, and that whiteness was deliberately constructed as a way of marking off racial boundaries and securing the loyalty of white laborers to their social betters, then the new world plantation societies of the 17th and 18th centuries served as the setting in which this process was initiated and then consolidated.

Here Akensons assertion that indenture and chattel slavery were galaxies apart or his insinuation that Irish indentures were simply slaveowners-in-the-making who had not yet found their true calling is misleading, and marks a retreat from a more dynamic and potentially productive framework. Those pushing the Irish slaves myth suggest that indenture is synonymous with slavery, but there are important distinctions: most (though not all) indentures from Britain, Scotland and Ireland were voluntary; in return for transatlantic passage and a modest package of land and tools, etc. at the end of their indentures, they signed away their freedom for terms ranging typically from 4 to 10 years. Historians will continue to debate the evidence from colonial North America and the Anglo Caribbean: there is a basis for emphasizing the special unease that planters exhibited toward their African laborers, and the indications that racial demarcation between African and Christian servants [i.e. whites] was underway from outset. But there is countervailing evidence especially from colonial North America, that points to a period in which race relations at the bottom were more fluid. It was not uncommon during the first half of the seventeenth century for Africans, Europeans, and indigenous Americans in the colonial Chesapeake to work alongside one another, and even to share the same living quarters. No sharp racial division of labor had yet emerged to prescribe which work would belong to a particular group. Contrary to the assumption that racism has always divided blacks and whites, unfree laborers of all races in the early seventeenth century Chesapeake seemed remarkably unconcerned about their visible physical differences.[7] Their lives intersected in many ways, and there is clear evidence that they shared not only living quarters and daily toil, but close personal ties as well. From the fragmentary record we know that at least some white laborers were conscious of the common lot they shared with blacks: We and the Negroes both alike did fare, one servant-poet wrote: Of work and food we had an equal share.[8] An investigation into the death of a Dutch servant at the hands of his master in 1647 illustrates the sense of vulnerability shared among the ranks of the unfree. A plantation overseer testified that when he visited the servants quarters just after hearing of the death of one of their co-laborers, they all

sate very mallanchollye in the quartering house, and [the overseer] asked them what they ayled to bee soe mallanchollye. The Spanyard made answer and said Lord have mercy upon this boye hath been killed by b(l)owes, his conscience told him. Tom Clarke said Lord have mercy upon us that ever it was my hard fortune to come to this countrye for, if this bee suffered, it maye bee my turne to morrow or next daye. The Negro said Jesus Christ my mayster is not good. And they all wept bitterlye.[9]

The construction of race in the vortex of new world conquest, exploitation and inter-imperial rivalry can also explain the fundamental distinction between the form of slavery that took shape in the seventeenth and eighteenth-century Atlantic world and every other form of slavery that preceded it. What was distinct about the system that provided the foundations for modern capitalism was its elevation of racial distinctions: though the timing of its development varied here and there, black skin became everywhere in the Americas a marker for slave status. Unlike slavery in the ancient world, where ethnicity and national origin seem to have barely figured in denoting the status of human beings, what developed in the Americas was a racially-defined system of exploitation. And the stigma attached to race, the comprehensive system of racist ideology concocted to rationalize and justify the selective enslavement of black Africans (notions of black inferiority, white superiority), gave grounding and coherence to a set of deeply embedded racial assumptions that outlived slavery, and which very obviously retain their destructive power well into the 21st century.

Wherever historians come down on what the records show for the formative period in race-making, there can be little dispute that racial boundaries became more rigid over time, and that this hardening of the color line was reflected in evolving law and custom. In British North America the critical turning point in the fastening of racial hierarchy the invention of whiteness came as a direct response by colonial elites to a multi-racial rebellion driven by the lower orders.[10]

Finally, understanding both slavery and indenture as evolving solutions to the labor problem rather than as mere reflections of a hierarchy of identities can explain how, as Kerby Miller has suggested, the records of almost every major slave revolt in the Anglo-American world from the West Indian uprisings in the late 1600s, to the 1741 slave conspiracy in New York City, through Gabriels rebellion of 1800 in Virginia, to the plot discovered on the Civil Wars eve in Natchez, Mississippi were marked by real or purported Irish participation or instigation.[11] The planters dread of rebel combinations between the Irish poor and African slaves like their more general tendency to perceive slave plots all around them was more often based on paranoia than firm evidence. What worried masters in Barbados, above all, Hilary McD. Beckles observed, was Irish involvement in slave revolts. In most cases fear outran fact in this regard,[12] he notes, but if it is true that the conditions which black slaves and white indentures worked and lived under were galaxies apart, how can we explain the persistence of this deep anxiety among Anglo slaveowners throughout the plantation societies of the Americas? Ironically, as Miller points out, it was not the much-maligned Irish nationalists of the 19th and early 20th centuries who first constructed the image of Irelands Catholics (and [their] Protestant allies) as inveterate rebels against political and social authority. Rather, it was earlier Protestant (and Catholic) conservatives and counter-revolutionaries, for whom essential (or wild) Irishness seemed the inveterate enemy of the hierarchical systems, deferential habits, and genteel norms that maintained the prevailing, unequal distributions of rights, property, and power.[13]

In obvious ways, the terms of the debate around slavery and indenture have been outside the control of Liam Hogan and others who have stood up to refute the intense disinformation campaign mounted by the far Right and a softer element of right-leaning, sentimental Irish nationalists. Clearly, they have performed an important service in deploying the historical record against sordid attempts to make light of the horrors of chattel slavery. But the narrow terms in which these issues have, until now, been discussed reveal also the persistent influence of conservatism in Irish history writing, itself a variant of a more general retreat among historians away from an engaged social history that attends to the complex relationships between race, class and power and toward a fixation with culture and identity. This can obscure as much as it reveals. Indentured servitude and racially-based slavery for life were not equivalents, nor were they comparable in terms of scale or importance in generating the economic foundations that would launch global capitalism. But they were related forms of exploitation at the birth of the modern world, and the best way to honor the victims of both is to commit to rebuilding the rebel combinations that flickered, tentatively, across the color line among those at the bottom. The odious racism that the Black Lives Matter Movement confronts today has its origins in that harsh world, and its time we buried that part of our past.

Notes.

1. Buzzsumo app, 29 June 2020: data in authors possession.

2. Marx, Capital, Vol. 1, Ch. 31: Genesis of the Industrial Capitalist, available online at https://www.marxists.org/archive/marx/works/1867-c1/ch31.htm.

3. Mac Bhloscaidh, Objective Historians, Irrational Fenians and the Bewildered Herd: Revisionist Myth and the Irish Revolution, Irish Studies Review (April 2020): pps. 2,6.

4. On this point see Liam Hogan, Laura McAtackney and Matthew C. Reilly, The Irish in the Anglo-Caribbean: Servants or Slaves?, History Ireland (March-April 2016); pps. 18-22.

5. On these interlinked developments see David W. Galenson, The Rise and Fall of Indentured Servitude in the Americas: An Economic Analysis, Journal of Economic History 44:1 (Mar. 1984), pps. 1- 26. On parallels in the North American context see Kelly, Material Origins of Racism in North America, available at https://www.academia.edu/10195740/Material_Origins_of_Racism_in_North_America.

6. See Fields important discussion of this issue in Barbara Jeanne Fields, Slavery, Race and Ideology in the United States of America, New Left Review 1/181 (May/June 1990): available online at https://newleftreview.org/issues/I181/articles/barbara-jeanne-fields-slavery-race-and-ideology-in-the-united-states-of-america.

7. Kenneth Stampp, cited in Winthrop D. Jordan, Modern Tensions and the Origins of American Slavery, Journal of Southern History28:1 (1962): 21.

8. Jacqueline Jones, American Work: Four Centuries of Black and White Labor (1999), p. 76.

9. North Carolina Deeds, Wills, etc., 1645-51, cited in J. Douglas Deal, Race and Class in Colonial Virginia: Indians, Englishmen, and Africans on the Eastern Shore During the Seventeenth Century (1993), pps. 117-118.

10. On the importance of Bacons Rebellion (1676) in galvanizing Virginia elites and solidifying racial hierarchy in the colonial Chesapeake, see Edmund S. Morgan, American Slavery, American Freedom: The Ordeal of Colonial Virginia (1975), and Theodore Allen, They Would Have Destroyed Me: Slavery and the Origins of Racism, Radical America (May-June 1975): pps. 41-63.

11. Kerby Miller, Epilogue: Re-Imagining Irish and Irish Diasporan History, in Ireland and Irish America(2008).

12. Hilary McD. Beckles, A riotous and unruly lot: Irish Indentured Servants and Freemen in the English West Indies, 1644-I7I3, William and Mary Quarterly 47:4 (Oct. 1990), p. 517. On indenture and cooperation between Irish indentures and African and creole slaves in the British Caribbean see also Aubrey Gwynn, Indentured Servants and Negro Slaves in Barbados (1642-1650), Studies: An Irish Quarterly Review 19:74 (Jun. 1930), pp. 279-294. As a corrective to Akensons story of upward mobility, Gwynn reminds us (284) that although after their term of indenture had been completed, the servant was free, and might be allotted land on the island. But not many lived to see the day. Mortality on Caribbean-bound ships was high, a fact that seems to be missing from recent discussions of indenture. In Sugar and Slaves: The Rise of the Planter Class in the English West Indies, 1624-1713 (1972), for example, Richard S. Dunn reports that on one ship eighty of 350 passengers died of sickness by the time it arrived in port in Barbados in 1638.

13. Miller, Epilogue, p. 23.

The rest is here:

Ireland and Slavery: Debating the 'Irish Slaves Myth' - CounterPunch.org - CounterPunch

Sikoryak’s ‘Constitution Illustrated’ Pay Homage to Comics and the Constitution – PopMatters

Constitution Illustrated R. Sikoryak

Drawn & Quarterly

July 2020

How many artists have created their own genres? Robert Sikoryak may stand among few, especially for genres within the comics form.

He has an eloquently simple concept: combine a set of words with incongruous drawings in the styles of famous comics. For his first 2009 graphic novel, Masterpiece Comics, Sikoryak retold classic works of literature, such as The Scarlet Letter, Doctor Faustus, and Crime and Punishment, featuring Little Lulu as Hawthorne's Pearl, Garfield as Marlowe's Mephistopheles, and Batman as Dostoyevsky's homicidal protagonist.

In 2017, Terms and Conditions earned Sikoryak greater attention for an even stranger premise: the complete, unabridged iTunes user agreement with Steve Jobs drawn in 94 pages of constantly changing styles. For The Unquotable Trump, released later the same year, he applied his formula to political satire, inserting Donald Trump cartoon images and verbatim quotes into comic book covers, with an appropriate emphasis on supervillains.

Now Sikoryak delves even deeper into American politics by adapting the most central US text. Constitution Illustrated provides the complete, unaltered Articles and Amendments in 114 cartoon vignettes. The book is both Sikoryak's widest range of comics homages yet and, more oddly, his most practical. Where the iTunes contract was a comically absurd choice because so few people have ever bothered to read it, the Constitution is, of course, a keystone of US law and culture. Sikoryak even evokes a pocket-sized edition, that ubiquitous prop used by politicians and pundits in need of something to clench and wave above their heads.

I just used my copy to check whether the 19th Amendment established the right of women to both vote and hold office or just to vote. The page features a spot-on imitation of H. G. Peter, the first but uncredited Wonder Woman artist. That pairing is a good illustration of Sikoryak's logic and humor. Though unlike the adaptions in The Unquotable Trump, the page isn't an exact recreation (like John Romita's 1975 The Hulk on the Rampage cover), but a formally freer combination of style and subject. (The 19th Amendment, by the way, is just for the right to vote.)

If you're a comics aficionado, Constitution Illustrated is also the ultimate pop quiz. I didn't keep score as I flipped through the first time, but I chuckled when I recognized the logic behind each discordant pairing, especially the superhero motif. For Article I, Section I describing the division of Congress into the Senate and the House, Sikoryak draws two muscular and oppositely colored patriots sprinting in a mirrored pose cribbed from the 1976 cover of The Greatest Race of All Time! Superman vs. the Flash. The two DC heroes are allies on the same team, but they still compete against each other all too often. That antagonism increases when the House's Super Friends face a row of Senate supervillains in an illustration of the House's sole power to create tax-raising bills and the Senate's power to amend them.

Instead of Spider-Man's antagonists Prowler and J. Jonah Jameson watching Peter Parker fall from a window, Sikoryak draws a presiding Chief Justice and a Senator watching the President in the same posean apt illustration for the protocols for trying an impeachment. President Parker bears no resemblance to either Donald Trump or Bill CIinton, but Sikoryak kindly adds tingling spider senses emanata as a helpful clue (something artist Romita did not include on the original 1969 cover).

A 1943-based colonial Captain America blocks a spray of musket bulletsmetaphorically blocking the states' ability to wage war, a power exclusive to the federal government. Sikoryak leaps to 1992 for Article II, Section 2's description of the President's role as Commander in Chief. I admit I didn't recognize Jim Lee's Wild C.A.T.s cover, just the decade-defining style which I took for Rob Liefeld. Happily, Sikoryak provides a cheat sheet in the appendixes, listing the source for each of adaption.

The list of comics artists that get a respectful nod in Sikoryak's Constitution Illustrated is dizzyingly eclectic. It includes Alison Bechdel, Garry Trudeau, Roz Chast, Art Spiegelman, Chris Ware, Charles Schultz, Frank Miller, Scott McCloud, Adrian Tomine, and many more. This book could be used in courses in comics and cartoon history, as it features some of the earliest creators, like Richard Outcault (The Yellow Kid) and Windsor McCay (Little Nemo), and some of the most recent, like Noelle Stevenson (Lumberjanes) and Bianca Xunise (Six Chix).

Black artists George Herriman, Jackie Ormes, Matt Baker, Barbara Brandon-Croft, and Aaron McGruder are represented, as well as the presentation of Black characters by non-Black artists. The Jaime and Gilbert Hernandez tribute is the most diverse, implying a hope that the Electoral College, which it describes should reflect the same level of diversity. Less subtlety, Sikoryak draws a chain-breaking Luke Cage to illustrate the slavery-ending 13th Amendment. His 25th Amendment depicts a Black vice-president assuming the presidencyjust as the Black character John Stewart assumed the role of Green Lantern in DC comics.

My favorite, though it's disturbing, is Mandrake the Magician turning his African servant Lothar partially invisible beneath the census directive to count only "three fifths of all other persons", meaning, of course, slaves. The image unites the racism of the Article with the racism of the 1930s characters. It also highlights how any contemporary analysis of the Constitution must address its deep flaws too. Sikoryak's satirical pairings breathe new and sometimes uncomfortable life into the United States' most living document.

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Sikoryak's 'Constitution Illustrated' Pay Homage to Comics and the Constitution - PopMatters

Global Projection 2020: Facial Recognition Market Exclusive Profitable Comprehensive Research Report with COVID-19 Impact Overview | Forecast 2029 -…

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Segmentation Assessment By technology, component, and application and regions:

By technology:

2D3DFacial analyticsBy component:

HardwareScannersCamerasHandheld DevicesIntegrated DevicesSoftwareBy application:

Homeland securityCriminal investigationID managementPhysical securityIntelligent signageWeb applicationBusiness intelligencePhoto indexing & sorting

The report offers an in-depth assessment of growth and other aspects of the market. Facial Recognition in major countries (regions), including:

> North America (United States, Canada and Mexico)

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> Asia-Pacific (China, Japan, Korea, India, and Southeast Asia)

> South America (Brazil, Argentina, etc.)

> Middle East and Africa (Saudi Arabia, Egypt, Nigeria and South Africa)

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Base Year: 2019 | Estimated Year: 2020 | Forecast Year: 2020 to 2029

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Table of Contents

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Arctop Launches New State-of-the-Art Brain Decoding Technology: Neuos Eureka – Business Wire

SAN FRANCISCO--(BUSINESS WIRE)--Arctop Inc., a pioneer in the emerging field of neurotechnology, today announced the launch of Neuos Eureka, which uses state-of-the-art brain decoding technology to help professionals in entertainment and media get research-grade audience analytics through a simple, on-demand web platform.

With Neuos Eureka Pro, producers and content creators can select the content they wish to test, choose a diverse or niche audience through Arctops Global Tester Network, analyze test results and evaluate insights all on one integrated and intuitive platform. Arctops research analysts work closely with clients creative teams to understand the brain measurements generated by test screenings and apply the insights to optimize content for release.

With Neuos Eureka Lite, individual content creators including YouTubers and podcasters will be able to use the platforms unique remote video and digital testing capabilities to get a clearer view into their own audiences. Rather than clicks and impressions that give a limited understanding of human consciousness, Lite provides insights based on the brain responses of real audiences, empowering creators everywhere to develop content their fans love.

At Arctop, we have become the undisputed leader in audience brain decoding for the entertainment industry because of the caliber of insight our platform provides, said Arctops Co-Founder and CEO, Dan Furman. We are thrilled to launch Neuos Eureka Pro for professionals in entertainment and media as we see new technologies and software transform Hollywood.

Along with adding valuable feedback into the creative workflow, Neuos Eureka democratizes highly sophisticated neuroscientific tools that have been available to market leaders for audience testing for a long time but at premium cost. Ultimately, by enabling brain decoding to be done anywhere, anytime, we are opening a new frontier of audience understanding and brain-responsive entertainment, Furman continued.

Neuos Eureka Lite was designed specifically to help content creators tap into the powerful engine weve built for major studios, said Eitan Kay, Arctops Co-Founder and Chief Technology Officer. This will allow potentially millions of individual creators to start appealing to their audiences more effectively and, in an increasingly competitive marketplace, attract more viewer attention.

Through Arctops Global Tester Network, clients have access to a consumer base, on a global scale, that tests content from the comfort of their homes, supporting an optimal and safe testing environment and eliminating the need for a live moderator or laboratory testing sessions. Audiences can be segmented by demographics to help content creators optimize their content to reach their intended audience.

Eureka is the ideal solution for content creators who want to deeply understand their audience, said Arctops Jewel Tarasova, Senior Research Analyst in Entertainment & Media. Neuroscientific data is objective and unbiased and provides more insights than traditional qualitative research methods, like focus groups or facial coding.

For more information on becoming a Neuos Eureka client, please visit https://neuos.io/.

ABOUT ARCTOP

Arctop is a pioneer in the neurotechnology industry. Arctops software analyzes brain signals from consumer headwear such as a hat or headband and produces an accurate measure of the mind in real-time. The technology can perform high-fidelity decoding of emotion, attention and memory processes reading the brain outside of laboratory settings, paving the way for integration with personal entertainment and education systems, voice assistants, telemedicine networks, IoT devices, mobile apps and more.

Arctops first product, Neuos Eureka, is an on-demand brain decoding software platform that provides research-grade audience insights to producers of video and gaming content. The Companys clients already include some of the largest global brands and studios, ranging from digital content creators and app developers to entertainment and media executives. Future Neuos releases include real-time APIs that provide enterprise, medical and consumer applications with objective measures of brain activity. For more information, please visit Arctop.com.

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Arctop Launches New State-of-the-Art Brain Decoding Technology: Neuos Eureka - Business Wire

Neurolief Awarded Breakthrough Device Designation from FDA for Wearable Technology to Address Major Depression – Business Wire

NETANYA, Israel & TAMPA, Fla.--(BUSINESS WIRE)--Neurolief, a medical neurotechnology innovator, today announces that the US Food and Drug Administration (FDA) has granted Breakthrough Device designation to the RelivionDP system, the first non-invasive multi-channel brain neuromodulation technology, for the treatment of major depression.

A wearable device, the RelivionDP system is designed as an adjunctive treatment to pharmaceutical management of major depressive disorder (MDD) in adults who have not achieved satisfactory improvement from antidepressant medications.

Gaining FDA recognition of our potential to substantially impact an area of unmet need bolsters our upcoming RelivionDP Major Depression pivotal study, and brings us one step closer to reaching people who desperately need this new treatment, said Chris Richardson, Neuroliefs Chairman. This categorization is a major milestone for Neurolief, and we hope to one day make a significant difference for patients suffering from depression.

Ninety percent of patients with major depressive disorder who had not sufficiently responded to previous pharmaceutical treatment showed improvement in depression rating when using RelivionDP, based on an open-label clinical study. In the same study, 37% of patients reached full remission from their depressive episodes. The study utilized the Hamilton Depression Rating Scale (HDRS).

As we find ourselves in the midst of a large and growing global mental health crisis, more and more patients are in need of effective options that lack the short and long-term side effects we see with traditional treatments, said Linda Carpenter, MD, a Professor of Psychiatry and Human Behavior in the Warren Alpert Medical School at Brown University. As per Dr. Carpenter, Based on its efficacy and safety profile, RelivionDP could be the answer for the approximately 40% of patients with depression who do not respond to standard medication and psychotherapy treatments. The fact that its also wearable, allows for a personalized level of treatment, and has remote monitoring capabilities makes this an extremely attractive option for patients with major depression.

The RelivionDP is a neurostimulation device similar to a simple headset that the patient places on their head to administer treatments in the comfort of their own home. It is designed to treat major depression by stimulating the release of neurotransmitters in the brainstem and modulating brain networks associated with control of mood. Utilizing three adaptive output channels, the device transfers mild electrical pulses to the brainstem via six branches of the occipital and trigeminal nerves which are responsible for sensation in the face, ears, and scalp. Part of a digital therapeutics platform, RelivionDP is used in tandem with its dedicated smartphone app and a cloud database to allow physicians to remotely monitor patients, analyze their data, and personalize treatments in ways which will enhance treatment outcomes.

The Breakthrough Devices Program was established by the FDA to provide patients and healthcare providers with timely access to transformative medical devices by speeding the development, assessment, and review of innovative medical devices.

About Neurolief

Dedicated to bringing relief to patients suffering from chronic neurological and neuropsychiatric disorders, Neurolief is creating a digital therapeutics platform of wearable clinically-proven neuromodulation solutions. This technology, which is made to be worn like a headset, is intended to offer highly-effective, safe treatment options that work with current pharmaceutical therapies or may provide an alternative to these therapies. It is designed to concurrently neuromodulate major neural pathways in the head, and thereby affect brain regions that are involved in control and modulation of mood and pain. Neuroliefs technology is currently being utilized for patients with major depression and migraine, and future indications may include insomnia, ADHD and additional chronic pain and neuropsychiatric disorders. The company is based in Israel, with US operations in Tampa, FL and is made up of highly experienced professionals with a proven track record in neurosciences, neuromodulation technology and the neurotech devices industry.

The rest is here:

Neurolief Awarded Breakthrough Device Designation from FDA for Wearable Technology to Address Major Depression - Business Wire

Brave users of Elon Musks Neuralink brain implants could be HACKED by crooks in future, cyber-experts sugge – The Sun

PIONEERING cyber geeks who receive brain implants to boost their intelligence could have their minds hacked by cyber crooks.

That's the shock claim made by cyber experts, who warn the sci-fi noggin modifications are a major security risk.

4

Several firms worldwide are working towards the creation of interfaces that link a computer to your brain to grant you super-intelligence.

California-based Neuralink, for instance, is bankrolled by billionaire Elon Musk and aims to have a workable prototype ready by May 2021.

Neuralink implants will be able to stream music directly into your brain and release hormones like serotonin on command, according to Musk.

Speaking to Zdnet, experts warned that brain-computer interfaces (BCIs) could be hijacked in order to "erase or disrupt" your skills or memories.

4

"BCIs have the potential to change the brain of the user," Javier Mnguez, cofounder of neurotechnology companyBitbrain, said.

"To preserve the physical and mental integrity of the user, BCI systems need to ensure that no unauthorized person can modify their functioning."

The first computer-brain interfaces are making their way to market, offering users the ability to control an app with their mind or keep a close eye on their stress levels.

The technology also has military applications, allowing soldiers to command or communicate with swarms of drones using their thoughts.

What is Neuralink?

Here's what you need to know...

However, the technology clearly poses serious security concerns.

Hacking into someone's thoughts or memories could become a new form of cyber attack used to spy on people or even gain an advantage on battlefields of the future.

Breaking into someone's brain threatens not only the makeup of their memories, but also the physical wellbeing of their grey matter.

"It's not only at the information level, it could also be the physical damage as well," Dr Sasitharan Balasubramaniam, an expert at the Waterford Institute of Technology, told ZDnet.

4

"Would [attacks] come in the form of just new information put into the brain?" he added.

"Or would it even go down to the level of damaging neurons that then leads to a rewiring process within the brain that then disrupts your thinking?"

To make BCIs safe, engineers will have to incorporate security technologies used by computers and smartphones today.

That could mean anything from encrypting data to antivirus protection software to keep out prying cyber criminals.

4

For the time being, BCIs remain in the realm of science fiction, with no company having produced a working model for people yet.

Tesla boss Musk recently claimed that Neuralink will have an early version of its brain implant ready by May 2021.

Speaking on the Joe Rogan Experience podcast, the billionaire said the device could one day fix "anything that is wrong with the brain".

Musk wants his brain implants to stop humans being outpaced by artificial intelligence. The aim is to create a full brain interface within 25 years.

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In other news, Elon Musk has plans to make his Starlink satellites "invisible to the naked eye".

Starlink satellites couldprovide 'ultra-fast internet'to the US and Canada later this year.

And, Elon Musk, Nasa and Tom Cruise want 'to shoot first movie in space using SpaceX rockets.

What are your thoughts on Neuralink? Let us know in the comments...

We pay for your stories! Do you have a story for The Sun Online Tech & Science team? Email us at tech@the-sun.co.uk

Link:

Brave users of Elon Musks Neuralink brain implants could be HACKED by crooks in future, cyber-experts sugge - The Sun

Spiritual Enlightenment – How To Become Enlightened

What is Spiritual Enlightenment?

Definition: Spiritual enlightenment is about aligning to the energy of your source. Its not about finding a pre-described process, but rather about following your inspiration and allowing your connection to the source and thus allowing the manifestation of your desires.

Spiritual Enlightenment From Ego to Spirit

Spiritual enlightenment is a very personal and complex experience, and a precise spiritual enlightenment definition can therefore be difficult to come up with. However, in general it is often referred as an expansion or a shift in consciousness from the ego to the spirit. It is a state where the ego no longer exists. A definition of spiritual enlightenment could therefore be the awakening to full consciousness.

Spiritual enlightenment is a vision, not an action. It changes how one sees the world. The world is no longer viewed by the ego, but is seen through the eyes of God/Source. The spirit is filled with unconditional love, and has no feelings of fear, anger, jealousy, competition etc. As you become spiritually enlightened, you will no longer hold on to these negative emotions created by the ego.

To see the world from the eyes of God/Source (instead of seeing the world from our ego), takes some practice and only a few people will ever be fully enlightened without any trace of the egoic mind remaining. So for most people, spiritual enlightenment is an ongoing process that will surprise and delight us for the rest of our lives.

As stated, spiritual enlightenment is an ongoing process, and most people will never be fully enlightened. But what are the stages of spiritual enlightenment into full bloom enlightenment? Let us categorize the spiritual enlightenment process into three stages:

1. As you leave your ego behind in the first stage of spiritual enlightenment, you stop worrying, analyzing, criticizing, and judging yourself and others. Your mind becomes still, quiet, and calm. You are very awake and present oriented. You need a lot of light in this first stage of spiritual enlightenment.

2. The second stage of spiritual enlightenment is about feeling connected to everything and everyone around you. Your soul starts merging with universal consciousness and you experience unconditional love. You are merging with light.

3. When you experience the oneness of God and the Universe, you enter the third and final stage of spiritual enlightenment. As an enlightened soul, you and the light are now one. You are now fully enlightened.

An enlightened person is connected to the Universal force.

An enlightened spirit leave a rich and fulfilled life and is driven by inspiration and passion. Spiritually enlightened people are connected to the Universal force and have therefore easy access to all the energy they need. This is why we often can see them work tirelessly to bring peace and harmony into the world. Furthermore, spiritually enlightened people have no fear of death and see the transition to the other side as something beautiful the reuniting with God/Spirit where there is no pain and suffering, only unconditional love. Becoming enlightened is a wonderful and magical experience where you have access to the Universal force energy that creates worlds!

As you become spiritually enlightened you will notice changes around you and within you. So what are the sings and symptoms of spiritual enlightenment?

Before answering this, let us first clarify the difference between sings and symptoms. A sign is something that can be objectively observed by others, and a symptom is experienced by you. So now, let us first learn about the signs of spiritual enlightenment.

As you become spiritually enlightened, people around you will notice that you are much happier, more confident with yourself, more content with your life, more calm and at the same time more passionate than ever before! They will also notice that everything is always working out for you, and that you often seem to meet the right people at the right time. They might even ask you if you have magical powers.

Happiness & passion are sings of spiritual enlightenment.

However, it is also possible that your friends and family will find you more stressed, irritated, or anxious than ever before. How can this be signs of spiritual enlightenment? Well, if you have recently awakened spiritually and are still at the first stage of spiritual enlightenment (see the stages above), you may still follow your ego from time to time, especially if your spiritual enlightenment has come about very quickly. If you listen to your ego instead of your inner voice, this inner resistance will become more apparent than ever before. In order to get balanced, you need to let go of your ego.

You cant go back to who you were before, now that you have become spiritually enlightened! You cant think bad of yourself and others, now that you have experience unconditional love this love that links us all together without feeling bad. You feel bad because your inner being is not agreeing with you. Your inner being can only feel unconditional love, and since you are now spiritually enlightened and fully connected, you feel bad when you cut off this connection.

Also, as you change, things around you will change, such as job, career, friends, hobby etc. Other spiritual enlightenment symptoms can be the need to withdraw from family members and friends. This has to do with old karmic bonds that have now been released, and you may need some time by yourself to regain your balance. As you become spiritually enlightened, you now stand from a new vantage point, and can build new and improved relationships, based on mutual love and respect.

Sings of Spiritual Enlightenment:

Enlightenment can help unlock psychic abilities.

Common symptoms of spiritual enlightenment are feelings of stability, harmony, inner peace, joy, appreciation, inspiration, and passion. Other symptoms of spiritual enlightenment are the increased and acute awareness of your emotions and your surroundings. The five senses are heightened and the sixth sense opens up or expands. Many people will develop their psychic abilities as they become spiritually enlightened and are able to communicate with the spirit world.

However, if you are at the first stage of spiritual enlightenment (see the stages above) and the spiritual enlightenment has come about very quickly, it is possible that your are still stuck with old negative thinking patterns (created by your ego). If you dont let go of your ego, you may experience uncomfortable spiritual enlightenment symptoms such as physical pain, heart palpitations, confusion, sadness, night sweats, change in sleep pattern, intense dreams etc.. These symptoms are signs of an inner resistance that you havent yet released.

Your inner resistance from your negative thoughts (ego) will become more apparent now that you have grown spiritually and have tasted the feeling of being spiritually enlightened. Negative thoughts vibrate much slower than positive thoughts. So, if you introduce negative thoughts now that you vibrate at a higher frequency, you will feel this collision much harder than ever before. Its like driving a car and hitting a tree the collision will hit harder if you drive at a higher speed!

Spiritual enlightenment is about letting go of your ego, and if you slip back to your negative habits created by your ego, you will suffer. So what do you do? You release your inner resistance by deliberately choosing a thought that feels better, and then choose another thought that feels even better etc.. As you keep up this (thought by thought, minute by minute, day by day), you raise your vibration and change your old thinking habits. You will no longer allow your ego to control your thoughts and life. Instead, you will regain your true power from your inner being!

Other symptoms of spiritual enlightenment are feelings of loneliness, increased self-talk, a feeling of going crazy, and a loss of passion. Remember that all these uncomfortable symptoms will pass as you let go of your ego. You release your ego by quieting your mind through meditation (see below), and by deliberately choosing a better feeling thoughts.

Spiritual Enlightenment Symptoms:

Now, lets see what you can do deliberately to reach spiritual enlightenment.

Depression or near death experiences are very common catalysts for spiritual enlightenment. However, you dont have to wait for something unpleasant to happen before you become spiritually enlightened.

Also, if you are on the first stage of spiritual enlightenment (see the stages above) but are not able to completely release your ego and are therefore experiencing unpleasant spiritual enlightenment symptoms there are things that you can do. So what are the best advice on how to become enlightened, and move beyond the ego?

In order to release your ego, and thus allow spiritual enlightenment, you need to quiet your mind and focus on something that feels better. Below are tips on how to become spiritually enlightened. Choose a discipline that feels inspiring to you!

The best advice on how to become enlightened is to start meditating 10 minutes everyday! There are many different kinds of meditation that can help you becoming enlightened. Easiest for most people, especially in the beginning, is to practice walking meditation. The purpose with walking meditation is to be more easily and intensely aware (mindful) of your body as you walk. This practice can be done out in nature, or as you walk to the grocery store!

Do you want to become more enlightened? Practice mindfulness meditation every day!

Mindfulness can also be practiced in a sitting position, and is then called mindfulness meditation. The purpose here is to relax your body and observe your inner and outer world with detachment. You will become more aware of your thoughts, emotions and surroundings. Also, as you learn to detach yourself from negative thoughts created by your ego, you will allow your inner voice to take its place. This shift in consciousness from the ego to the spirit, is a first step towards spiritual enlightenment. As you practice mindfulness on a regular basis, you will reach a steady place of spiritual enlightenment.

Guided meditation is a slightly different technique for spiritual enlightenment where you follow a guided voice (recorded or live) into an altered state of consciousness.

Transcendental meditation is also very helpful for spiritual enlightenment. It is done in a sitting position while chanting/focusing on a mantra to clear the mind. As you repeat only one thing/word (that holds no resistance), you create a space where the mind is just one step away from thinking nothing, and this state of mind opens up the door to experience spiritual enlightenment. The ultimate goal with transcendental meditation is to have an out of the body experience; a full blown spiritual enlightenment experience!

Prayer for Spiritual Enlightenment

Next, let us learn how to reach spiritual enlightenment through prayer. Prayer can also be a door opener for spiritual enlightenment if its done the right way. So what is prayer? Prayer is not asking or an appeal for help, but rather a silent contemplative listening for God. Be willing to wait for God, and have a peaceful and patient mind, and listen with your heart. As you open your heart, you allow the connection with God. You now have access to higher intelligence and to the Divine force! This is a spiritual enlightenment experience where you get all the answers you need, and where you find true inner peace.

Chanting is another technique that can help you align with the Divine force for spiritual enlightenment. As you repeat words (speaking or singing) in a rhythmic manner, you reduce your minds focus to this one action which is one step away from no thought. In other words, you quiet all resistant thoughts from your ego, and allow your inner voice/spirit/Divine force to enter.

Let us now see how to achieve spiritual enlightenment with the eastern disciplines of Qigong and Yoga.

Qigong for Spiritual Enlightenment

Qigong dates back thousands of years to ancient China. Qigong is still used today due to its effectiveness in relaxing the body, mind and spirit, and in cultivating and balancing qi (life energy). This practice is wonderful for spiritual enlightenment as you learn to connect with life force/spirit/God through the precise movements of Qigong.

Yoga also dates back thousands of years and comes from Hindu tradition. Yoga is defined as the stilling of the changing states of the mind and as union with God. Yoga will help you to quiet your mind and become more present and aware. Yoga is a powerful spiritual enlightenment practice as it opens up your energy centers (chakras). These energy centers are the primary points where life energy (God) enters the body.

The ancient spiritual practices of Qigong and Yoga can teach you a lot about how to be enlightened. Try them out and see if they can assist you in becoming enlightened.

If you have problems releasing your ego, or if you are stuck at the first stage of spiritual enlightenment and want to move on, here are some things to consider.

First, intention is always important in order to manifest your desires on becoming enlightened. So, set your goal at spiritual enlightenment and have a desire to expand your awareness. Dont force your mind though, allow the spiritual enlightenment to manifest. So how do you do that? By accepting whatever life will bring to you (good/bad). Every single life experience (good/bad) will help you grow and become more spiritually enlightened. Self-awareness is a step toward spiritual enlightenment, and enlightenment is the product of personal growth.

Allow the spiritual enlightenment by accepting what is.

Reaching spiritual enlightenment is about being ready. You can go to seminars and read books on how to find spiritual enlightenment, but no matter how hard you try to listen, you will not truly hear until you are ready. Your search for spiritual growth and intention of becoming enlightened, is a very positive sign that you are spiritually awakened and aware, but dont force the spiritual enlightenment process.

Dont get caught up in our modern lifestyle, wanting quick fixes and results. Instead, let your spiritual enlightenment experiences happen naturally at your own pace. This will allow you to release your inner resistance gradually, so that you will have the time to regain your balance in your body, mind, and spirit. As you gradually go through the stages of spiritual enlightenment, you will also avoid having unpleasant symptoms of spiritual enlightenment.

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Spiritual Enlightenment - How To Become Enlightened

Spiritual Enlightenment – The Most Profound Truth Revealed …

Im going to be completely honest with you, this post on spiritual enlightenment (also known as spiritual awakening) is going to completely mind-fuck you.

By mind-fuck I mean you are going to be thinking wooaahh where do I even go from here?WhatIm going to disclose to you will completely shock you and probably trigger a wide variety of emotions.

That is normal. If you dont feel any emotions after I tell you the most shocking revelation youll ever hear, then you arent really grasping the significance of this truth.

You need to take this truth seriously because it is the most advanced, profound, important, and challenging concept in all of personal development.

This truth is vital if you want to self-actualize because without it your entire life is basically a lie and therefore you cant truly self-actualize.

Understanding this truth is required if you want to discover true happiness and true love at the most profound level.

I am going to try to conceptually and rationally communicate to you what spiritual enlightenment/spiritual awakening is, as best as I possibly can.

But before I break it down rationally I need to say this, this truth is something that cant be communicated because communication is just conceptual in nature.

This truth and insight can only be experienced through 1st person experience/phenomena.

Here is an example of what I mean, lets say you never heard of or experienced an orange. I can explain to you in extreme detail everything that makes an orange an orange, I can explain to you its appearance and how it tastes until you are blue in the face, but this conceptual construction of the orange will never lead you to truly experiencing the orange. Do you get a sense of what I mean?

Stop confusing the map for the territory.

If you ever want to experience or attain spiritual enlightenment you are going to have to go through many 1000s of hours of hard work. It will be the hardest thing you ever do, no doubt about it.

Since spiritual enlightenment cant ever be communicated what I hope to achieve with this article is to open your mind up to what is possible and how it can utterly change your life.

I hope that I can inspire you try to experience spiritual enlightenment for yourself (through practice)andeventually get a glimpse or even a tiny taste of it so that you realize that it is the Truth with a capital T.

You dont exist! I dont mean that metaphorically, I mean you literally dont exist!

Take a second to really take in what I just stated.

Your personal existence, the you that you believe you are, is all a big fat illusion.

You as a perceiver of perceptions, does not exist.

You think of yourself as a perceiver that perceives things, such as these words on your screen, that is false. That is illusory.

What if I told you that only perceptions exist and that perceptions exist without perceivers? Well, that is indeed the truth.

I want you to deeply contemplate this question, what makes you fundamentally you? What makes you you at the most fundamental level?

I want you to go as deep as possible and really feel the question, what makes you, you?

If you are extremely honest with yourself you will come to the realization that there is no part of you that is extremely grounded and that you can solidly say it is what makes you essentially you.

Who you think you are is like a house of cards, its flimsy and you can take it apart card by card.

So what or who do you think you are?

Most of you will think about this and come to the conclusion that you are the brain. You will think Jack, I am the brainduh.

But are you? What if you fell and hit your head and a part of your personality changes? Are you really just your brain if it can be altered so easily?

How about the thoughts that arise from the brain, is that what you are fundamentally?

Ok, Ill help you out, the you that you really think you are is just a thought.

Your entire being and identity (the you that you think you are) is a concept invented by your thoughts.

You is just a construction/conception of the mind. I am not even going to say your mindbecause in actuality there is no you to claim it.

There is no ownership to be had, thoughts arise as perceptions from pure nothingness. You can use pure consciousness to observe these thoughts and realize this truth.

Actually you can discover this truth using a variety of techniques such as meditation, self observation, and self-inquiry. When you seriously observe your own thoughts you will come to this realization.

In the near future I will explain each technique in detail so that you can actually practice spirituality and attain spiritual enlightenment, if you choose to do so.

We seem to think that we are experiencing nature from our point of view, but the truth is that we are nature experiencing its self.

Our sense of identity developed as a survival mechanism and it takesof credit for everything (including your ownership). We can call this the ego, and by ego, we mean your entire self-constructed identity.

Think of it like this, there are 2 selfs, the fake/little self and the true/ultimate self.

Your fake self is you thinking you are just this human animal perceiving life and all of its perceptions. 99.9999% of the population is stuck in this illusory paradigm.

The true self is 100% pure consciousness. This is hard to put into words so bear with me. Think of consciousness as pure emptiness, this pure emptiness is where everything stems from.

Existence (pure consciousness) itself arises from nothingness.

And from nothingness I dont mean the simple nothing that we all think of. I mean PURE nothingness. Its so nothing that its impossible to comprehend, it can only be experienced.

Attempting to conceptual and rationalize pure nothingness is only mental masturbation, it cant be done.

Just a heads up, on your path to spiritual enlightenment you will come across a wide variety of different terms that are synonymous and interchangeable with nothingness.

Remember that phrase from Alan Watts you the universe experiencing itself? A more accurate phrase is you are nothing experiencing everything.

When you experience or attain spiritual enlightenment you will understand your true nature and the true nature of existence/consciousness.

You will experience many deep insights depending on how deep your enlightenment experience is.

Some people have enlightenment experiences so profound that they experience various mind blowing insights simultaneously, while others might discover these truths at a much slower rate and perhaps individually.

You can experience all of these profound and powerful truths/insights by experiencing or attaining spiritual enlightenment.

Also, I want to note that I only briefly mentioned these insights so that you are aware of them and aware of whats possible.

I am going to break down every insight individually in extreme detail in the next couple weeks, so I recommend you subscribe and stay tuned to the blog!

You can experience all of the insights that I mentioned earlier and dont you want to know the Truth with a capital T? This reason alone should be enough to inspire you to practice spirituality.

If you dont value truth and curiosity super highly there are still a laundry list of benefits that you can experience from practicing spirituality and attaining spiritual enlightenment.

How about now, feeling more inspired? I should ask you this, why would you not strive for spiritual enlightenment?

I mean what the fuck is so important or more important than experiencing all of the benefits I listed and living an extraordinary life?

What the fuck is more important than living an indescribably profound life and experiencing the ultimate TRUTH?

Yes, unless you are suffering from a severe mental condition spiritual enlightenment is possible for pretty much anyone who truly wants it and puts in the work.

Now are you going to attain spiritual enlightenment? I would confidently bet that you are not going to attain spiritual enlightenment.

Here is the thing, spiritual enlightenment is so difficult to achieve because you have to dissolve your ego (identity).

Do you understand the significance of this? You literally have to kill yourself, or rather your fake self and the you that you falsely think you are.

You are probably going to be to scared and too selfish to start practicing spirituality with the goal to kill your ego, otherwise known as ego death.

If you dont start practicing spirituality because you dont want to reach spiritual enlightenment, I dont blame you. It is so rare that I would guess the number of fully enlightened humans on planet earth is probably anywhere from a few hundred to a couple thousand at most.

Nevertheless, it is possible to attain if you want it strongly enough.

Spiritual enlightenment is spiritual awakening, you have to wake up from many many years of of being asleep.

Unwiring your entire framework is no easy task. Even when you think you are finally experiencing spiritual awakening, you will experience a strong ego backlash.

Your ego is like the villain in all the horror films, just when you think you killed it, it comes back stronger than ever. You will experience this many times, until one day you killed your ego for good.

To achieve permanent enlightenment it will probably take you a couple decadesif you are lucky. Probably more like 30 to 40 years, if you achieve it at all.

Dont get freaked out by how long it takes to attain spiritual enlightenment!

You dont have to attain it permanently, you can actually experience multiple temporary yet powerful enlightenment experiences that will benefit you tremendously and completely transform your life.

You can achieve a temporary enlightenment experience and temporarily experience ego death, relatively quickly. Anywhere between 3 months to 2 years, depending on how hard you work for it.

Also, there is a quick hack that can give you an enlightenment experience almost instantly. This can be achieved with powerful psychedelic substances, however I dont recommend using psychedelics unless you already have been seriously practicing spirituality and in the right state of mind to use psychedelics as a tool to speed up your progress.

I will talk about psychedelics in great dept in a future post.

I have an interesting fact for you, did you know that just about all mainstream religions were created because of a few enlightened individuals attempted to teach and spread spirituality and spiritual enlightenment to the masses?

Many of the founders and important figures of mainstream religions were simply enlightened human beings with the intention of spreading the profound truths and insights that come with spiritual enlightenment.

For example, Jesus Christ was a very enlightened person and his quotes demonstrate this, lets check some of them out.

I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of heaven.

Jesus was saying that worldly possessions distract us from reaching spiritual enlightenment as it only feeds the ego and strengthens it. Spiritual enlightenment leads to heaven due to no more suffering. Heaven is symbolic for a blissful life, which is attained once suffering is eradicated through spirituality.

But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.

Jesus is enlightened and therefore he is the son of the father (consciousness), and with this quote he is saying that you can reach his level of enlightenment, but in order to do so you must treat everyone/everything equally.

Little children, you are from God, and have conquered them; for the one who is in you is greater than the one who is in this world.

Do you understand the profundity of this quote? He clearly stated that there are 2 yous. The fake self and the one your currently believe you are, a human brain in a physical reality, and the true you which is consciousness from which the world (existence) stems from.

I am the Way, the Truth, and the Life. No one comes to the Father except through me.

This statement is Jesus stating that he has reached the truth therefore he became the truth, and that the only way you can reach spiritual awakening is by

The quotes above are just a small sample of insights from 1 enlightened sage. Do some research and you will find many thousands of examples from many sages throughout history.

You see, the problem is that it is so difficult to communicate the incommunicable (spiritual enlightenment), that the masses formed religions out of these teachings, wrongly spreading dogma and therefore corrupting the teachings and insights from sages/mystics of the past.

Also, note that was even harder to communicate spirituality in ancient times as society was much less nuanced.

Remember when I said the map is not the territory? What went wrong with just about every mainstream religion is that they are claiming that the map is the territory.

Words are the map and religions expect you to experience the truth that is God or Consciousness simply by accepting the map as the truth.

I saw a video on spiritual enlightenment where this guy summed it up beautifully with a statement that went like this, Atheists dont believe in the OH MY GOD, religious folks believe in the OH MY GOD, and spiritually enlightened folks actually experienced the OH MY GOD.

The same goes for everything that I am telling you here, dont take my words as truth! I am just trying to get you inspired enough to practice spirituality so that you eventually experience the OH MY GOD.

Also, another reason that spiritual enlightenment isnt mainstream is that when people become enlightened/awake they dont tend to have the motivation to teach, which tends to dissolve once the ego dissolves.

Just because spiritual enlightenment isnt taken seriously in modern society doesnt mean it wont in the future.

While civilization is still in the dark ages consciously, I believe that we as a civilization will awake in the future.

My beliefs aside, there are two ultimate fates for civilization. We either will become collectively enlightened and live a happy and prosperous existence, or we never reach enlightenment which will lead to more suffering and eventually civilization perishing from existence.

I can only hope that you take me seriously because I want you to take your personal development seriously.

You should take living an extraordinary and profound life seriously.

To reach the highest levels of life you are going to have to self-actualize and to do that you have to seek and learn lifes deepest truths and insights, which is done not through dogmatic thinking and scientific thinking. It is done through increasing your consciousness, duh consciousness is all there is!

I feel like I can really help you out if you decide to embark on this journey.

I have been actively practicing consciousness work/spirituality for the last 3 years.

There is an important point I need to make clear, I have not attained spiritual enlightenment, however I have experienced it twice, briefly.

My temporary enlightenment experiences only lasted about 10 hours combined, but those where the 10 most shockingly beautiful, blissful, and profound hours I have ever experienced. Words can never and will never explain the beauty of these mystical experiences.

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Spiritual Enlightenment - The Most Profound Truth Revealed ...

SERMONETTE: Seek the Holy Spirit and hold on! – Crow River Media

This set of verses from Romans 8:3-5 (NLT) provide us a vivid reminder of how each member of the Triune God has expressed their love for us: The law of Moses was unable to save us because the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sins control over us by giving his Son as a sacrifice for our sins. He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit. Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit.

This is what inspired me to write today. When Jesus is your personal Lord and Savior, you are given all the opportunities in the world to live a faith-filled life at your fingertips. For within each believer, the Holy Spirit longs to light the way in order for us to follow Jesus. The Holy Spirit focuses us and provides a new perspective based upon Gods point of view.

I think of my spiritual life as being like a smart phone with the flashlight feature. I know the light is there, I just need to choose to use it. I have often tried to get through dark spaces on my own until I remembered and embraced the built-in gift of the light.

In my spiritual life, I know the Holy Spirit became present when I accepted Jesus as my Living Lord and Savior. The Holy Spirit is there to reveal how to live my faith. However, that light is useless unless I allow myself to be guided by it. Much like the flashlight feature found within our phones, Gods plan for us is the provision of the Holy Spirit to aid us in living out our faith daily. It is up to us, however, to embrace the Holy Spirit and accept the enlightenment provided.

Friends, those of us who have been set free from sin through Jesus life, death upon the cross and his resurrection three days later, have a new life to cling to. Faith in Jesus was not designed to be a solitary experience. Instead, it was designed to be enlightened through the very real and awesome presence of the Holy Spirit residing in each believer.

I hope you will choose to not stumble along an unlit path, but instead, you will hold onto the Holy Spirit who desires to illuminate it.

The Rev. JJ Morgan is pastor at Bethlehem United Methodist Church in Hutchinson.

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SERMONETTE: Seek the Holy Spirit and hold on! - Crow River Media

Will Tammy Duckworth be the first deist veep since Thomas Jefferson? – Religion News Service

(RNS) Sen. Tammy Duckworth, who is actively being considered as Joe Bidens running mate, has an unusual religious pedigree. Her mother is an active Buddhist, her father was Southern Baptist but she describes herself using a term rarely used by modern politicians. I think of myself as a deist, she told a group of constituents in 2012.

In some ways, this self-description seems to hark back to a distant era. The last vice president to be connected with deism was Thomas Jefferson, though he never explicitly declared he was one. During the founding era, quite a few well-educated, Enlightenment thinkers held the view that God had created the universe but did not reveal his intentions, either through the Bible or prophets. They believed in God but often eschewed organized religion.

Given deisms relative lack of dogma, its hard to know what Duckworth meant exactly, or whether it would become as controversial as it was in the 19th century. Many orthodox Christians viewed Jefferson and other deists as anti-religion and anti-Christian; Jefferson himself noted that others thought him to be an atheist, deist, or devil. In the 1800 election, one Federalist newspaper advertisement proclaimed that the campaign forced every voter to decide: Shall I continue in allegiance to GOD AND A RELIGIOUS PRESIDENT; or impiously declare for JEFFERSON AND NO GOD!!!

In truth, deists were not atheists. Rather, they believed that reason was the path to spiritual knowledge and that nature itself offered the best proof of Gods existence. Notably, Jefferson used the term Natures God in the Declaration of Independence, and later wrote rhapsodically about the perfection of the universe, which proved that there must be an ultimate cause, a fabricator of all things from matter and motion.

Tom Paine, the author of Common Sense, was a deist, and at various points, both James Madison and George Washington used language that would suggest some sympathy.

Benjamin Franklin did declare himself to be a deist at one point. When he was a teenager, a Puritan elder tried to scare him away from deism, but the effort backfired. Some books against Deism fell into my hands, he later wrote. It happened that they wrought an effect on me quite contrary to what was intended by them; for the arguments of the Deists, which were quoted to be refuted, appeared to me much stronger than the refutations; in short, I soon became a thorough Deist.

But, it should be said, none of the Founders were puredeists. Classical deism imagined a watchmaker God a powerful deity who created the universe, and its rules, but then stepped away from the day-to-day management. Jefferson, Franklin and Washington all very much believed in the power of prayer and that God intervened in the affairs of people in general, and Americans in particular.

While we dont know what flavor of deist Duckworth is, we can say that in some ways, its actually a very modern formulation. At least 83% of Americans say they believe in God but only about 36% attend a house of worship weekly. Duckworth said, I dont go to any particular religious institution.

Duckworth isnt alone in her spiritual formation either. About 21% of Americans now come from mixed-faith households as she did. My mothers Buddhist and my dads Southern Baptist. You can imagine the childhood I had, she said to laughter at the town hall meeting in 2012. Growing up in such households often requires extra levels of consciousness and choice on the part of the children.

It also helps if you have a sense of humor in the face of some of the religious arguments that erupt at home. Duckworth noted that her mother, who lives with her, would always quip that she, as a believer in a faith that espouses reincarnation, would have the last laugh because she would be reborn.

Duckworths near-death experience as a helicopter pilot, losing both of her legs in Iraq, surely prompted a deep level of soul-searching too. Without hearing more from Duckworth, we dont know how that affected her, but at a minimum it must have made her more spiritually deliberate.

While we can only speculate on the nature of her personal spirituality, she has commented on her approach to religious pluralism. And it sounds, well, very much like Jefferson, who once wrote, it does me no injury for my neighbour to say there are twenty gods, or no god. It neither picks my pocket nor breaks my leg. Asked by an atheist how she would treat them if elected, Duckworth responded: I think thats my personal belief. Thats not anyone elses. And Im not going to infringe my belief on yours or anyone else.

Her deist forebears would be proud.

(Steven Waldman is the author of Sacred Liberty: Americas Long, Bloody and Ongoing Struggle for Religious Freedom, winner of the Wilbur Award for best nonfiction religion book of 2019. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

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Will Tammy Duckworth be the first deist veep since Thomas Jefferson? - Religion News Service

What Is Spiritual Bypassing? 7 Steps To Avoiding Toxic Spirituality – YourTango

Is your spirituality toxic or authentic? Here's how to tell.

What is spiritual bypassing? You may not recognize this term, but it's been around since the 1980s.

According to John Welwood, the Buddhist teacher and psychotherapist who coined the term, spiritual bypassing means having a "tendency to use spiritual ideas and practices to sidestep or avoid facing unresolved emotional issues, psychological wounds, and unfinished developmental tasks."

RELATED: How To Recognize Signs Of Spiritual Awakening In Your Life & What To Do About It

A strong spiritual practice can provide you with resources and tools to stay calmer and more centered in your life, especially during times of stress.

Breathwork, meditation, prayer, walking in nature what could be the downside of that?

Having a positive outlook and maintaining hope are two keys to better health as a whole except when they are used to cover up, avoid, minimize, or deny a problem that needs to be resolved.

This then becomes something called spiritual bypassing, rather than an authentic spiritual practice.

While spiritual enlightenment is the expressed goal of the practices and ideas of the seeker, pseudo-enlightenment that covers over your anger, your secrets, and mistakes is not really enlightenment.

That is more like trying to put a Band Aid on a wound that wasn't cleaned first: The dirt is still there and can even lead to infection.

Just like the ghosts that keep reappearing to haunt fairytales, Shakespeare, and your dreams, the ghosts of your unfinished business will continue to emerge until they have been acknowledged, resolved, and perhaps even befriended.

You may know spiritual seekers or workshop junkies who frequently run to the next guru or newest practice seeking answers.

They may feel better for a short time, but frequently find that they cannot maintain the high they got following the latest retreat they attended or book they read.

During times of high anxiety or social unrest like we are currently experiencing spiritual bypassing becomes more common.

However, thisleads to a compensatory coverup, rather than resolution. Spiritual bypassingskips the hard work of really confronting your own demons, mistakes, and family legacy burdens and doing the real work of deep healing.

A patina of whitewash cannot heal the wounds of growing up in an alcoholic family, or with an abusive parent, or a long history of being bullied at school, or subject to ingrained systemic racism.

Learn to identify when you're recycling a past hurt or catastrophizing an imagined future.

Then, practice using an image such as a bubble or a containment field to remove negative thought patterns and externalize them.

In the Buddhist symbol of yin and yang, the white swirl of the yin contains the black dot of the yang, and the back swirl of the yang contains the white dot of the yin.

Pretending that something is all good doesnt make it so. There is both good and bad in the world, often in the same situation or person.

Except for moments of delicious grace, you do not stay in an enlightened state. As the Dalai Lama said, After enlightenment, the laundry.

Find a healthy balance between being connected and detached from yourself, others, and ideas.

Your dreams contain unadulterated truths that the censor of your waking mind has not yet contaminated with judgement.

This is to both record your dreams and to incubate new and healing ones. Spend a few minutes before bed writing down the healing,enlightenment, or resolution you desire, and then end with a question about how to attain it.

Write down the dream you have, then receive on the same page: Some of the answers to your questions will be embedded therein.

RELATED: 7 Reasons Why Finding Love Is Important For Spiritual Growth

Continuing to be easily triggered and strugglingwith uncomfortable emotions is often a signal of a spiritual bypass.

We have patterns in our lives we repeat until we become aware of them, continuing to fall into the same hole. Only once they have become conscious do you have choices.

The work of clearly seeing these patterns or "ghosts" involves addressing the root cause of your anger and fear.

Where did you learn to swallow your true feelings? Where did you learn never to truly trust anyone? Where did you learn that grace and forgiveness were for others, but not for you?

You can move the root sources of your pain up from their buried depths in your unconscious through good therapy, strong dreamwork, and a real commitment to get down into the mess.

All genuine relationships even ones with ourselves have and slog through the mud.

Working through the issues, whetheror not the people you struggle with are currently in your lifeor even on this Earth, frees you to be able to really use the spiritual practices without avoiding reality or denying issues.

Sitting in meditation where you name the feelings without judgment and with compassion for yourself and the others is also a path of healing.

Sylvia Bornstein, noted meditation teacher, recommends that you say to yourself, Sweetheart, youre suffering. Im so sorry.

Self-compassion is one of your hardest and most important lessons.

RELATED: What Is An Old Soul & What Age Is Your Zodiac Sign?

Let's make this a regular thing!

Linda Yael Schiller, MSW, LICSW is a body, mind, and spiritual psychotherapist, consultant, and international speaker. For more on how she can help you, look into her book, Modern Dreamwork: New Tools for Decoding Your Souls Wisdom, or visit her website.

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What Is Spiritual Bypassing? 7 Steps To Avoiding Toxic Spirituality - YourTango

Jamila Woods’ "SULA (Paperback)" and Creative Ancestry and Self-Love in the Age of "List" Activism – PopMatters

"SULA (Paperback)" Jamila Woods

Jagjaguwar

6 August 2020

"Down here in the bottom, there ain't no room for me. I don't wanna make no babies, I don't need a man to save me," begins "SULA (Paperback)", the latest single from Chicago singer, songwriter, rapper, poet, educator, and activist Jamila Woods, released on August 6 via Jagjaguwar. Those lyrics, "[a] reject[ion of] confining ideas about my identity designed to shrink my spirit," as noted by Woods in a recent press release, comprise both an affirmation of independence and an assured sense of self and self-love that once upon a time, and even by some camps today, would be considered "radical". "SULA (Paperback)" asserts that if self-love is a most radical act, then it is also a most necessary balm.

In the tradition of her latest studio album, 2019's LEGACY! LEGACY!, "SULA (Paperback)" pays tribute to one of the artist's role models, author Toni Morrison, whose 1973 novel Sula "inspired the first chapbook of poems I ever wrote," Woods notes.

A graduate of St. Ignatius College Prep and Brown University, Woods' work explores myriad intersections of Black identity, thought, and experience, reflecting her own positionality as a Black woman while simultaneously dismantling the notion that Black womanhood, or Black identity at large, be easily compartmentalized or co-opted by broader movements, by the white, capital-intensive restraints of mainstream media, or even by time. Here, Woods reckons with a literary work published nearly 50 years ago while reminding us of the relevance of Morrison's work today, and how Woods' own experiences dialogue with her creative ancestry.

In a recent press release, Woods points to Morrison's writing on Sula that "living totally by the law and surrendering totally to it without questioning anything sometimes makes it impossible to know anything about yourself". She notes, "Returning to the story several years later... it reminded me to embrace my tenderness, my sensitivities, my ways of being in my body. This song is a mantra to allow myself space to experience my gender, love, intimacy, and sexuality on my own terms." Woods' self-embrace is evidenced by her self-assured poeticism, which hears the artist tell us that she is "runnin' outta time for waiting [she's] got all this space to fill / somethin' only bodies heal", between choruses that cry out: "I'm better / I'm better / I'm better."

These distinctly personal affirmations are embellished by the gentle evocation of Justin Canavan's accompanying guitar. Still, the real power is in Woods' lyricism, and the identity politics involved in her career. Her acute self-portraiture is confident and all-encompassing, with a focus on Black femininity that never posits Black femininity as a single "thing", as the end-all-be-all to her art, or as something easily defined or packaged.

In essence, Woods' identity exists only according to herself as everyone's personhood must exist only according to themselves. Like Woods, Morrison's protagonist Sula Peace is autonomous over her identity and life choices in ways that often diverge from convention. Thus, in "SULA (Paperback)", one witnesses perhaps the clearest example of how the art and ancestors that came before oneself resonate in spiritual, corporeal, and deeply personal ways. Morrison and her novel are not static literary phenomena. They are an artist and artwork as galvanizing and alive as Woods herself.

I can't help but think that "SULA (Paperback)", then, is perhaps the most radical and essential artwork to emerge in a time of social media platforms (in light of the murders of George Floyd, Breonna Taylor, Tony McDade, and countless others) awash with fleeting lists and infographics, icons and images rife with Black films and Black texts and Black artists and Black influencers "to watch", "to read", "to follow". While noble, reducing creators and their works to checkmark boxes on laundry lists (something I have done in the past) scarcely takes the time to sit with the art, and artists, put forth. It also overlooks how creators and their work have impacted individual lives in intimate and personal ways, beyond a mere social or historical implication.

There is the dilemma, too, of for whom these specific lists are created. Racquel Gates writes brilliantly of the dilemmas of "list" activism in the New York Times op-ed "The Problem With Anti-Racist Movie Lists". Gates' essay examines the dissemination of Black films for white "enlightenment" via rudimentary bullet-points embedded in those aforementioned infographics, commonly found on Instagram stories and Twitter feeds. The op-ed reads: "The idea that a singular film, or even a collection of films, can serve as a guide to the history of Black oppression is simplistic Indeed, the very idea that Black film's greatest purpose is to be an educational primer on race in America is a notion that we need to lay to rest." Gates' focus here is on films, though her analysis can be applied to lists concerning books by Black authors that have floated around, too the works of Toni Morrison often included in them.

In "SULA (Paperback)", Woods frees Morrison's bibliography (presented as mere educational tool-meets-literary artifact in those aforementioned lists) from that confinement. In the same way, Woods frees herself from confining ideas about her own identity and artistry. We see a contemporary ode to a literary work by a Black author that does not employ said work to essentialize notions of Blackness nor to teach white communities about race.

As a tribute and a nod to Morrison's novel, distilled in Woods' own present experiences of gender expression, intimacy, and identity, "SULA (Paperback)" ultimately liberates the author's work from being "in service" to another. Morrison's novel operates as an inspiration to Woods, and its significance in Woods' own unique personal experience is channeled here through a sonic conduit that transcends relegation to hashtags, infographics, and social media lists. "SULA (Paperback)" sees Woods' work dialoguing with Morrison's, and in effect, each body of work (and each artist) inspires, fulfills, propels the other. Thus, in citing Sula as a thematic inspiration for her song, Woods steers Morrison's novel away from a passive "listed" stasis and renders it compellingly active through her music.

In the age of 120 characters or less of innovative platforms that nonetheless, by nature, whittle art and literature and communities and experiences and people into fleeting soundbites "SULA (Paperback)" prevails as an extraordinary and necessary expression of intimacy, human relationships, and self-love. It is, too, a compelling coalescence of past, present, and future art, rooted in Woods' creative and cultural ancestry, bereft of bounds.

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Jamila Woods' "SULA (Paperback)" and Creative Ancestry and Self-Love in the Age of "List" Activism - PopMatters