Americans like to see themselves as rugged individualists, a nation defined by the idea that people should set their own course through life. Think of Clint Eastwood rendering justice, rule-bound superiors be damned. Think of Frank Sinatra singing My Way.
The idea that personal liberty defines America is deeply rooted, and shared across the political spectrum. The lifestyle radicals of the 60s saw themselves as heirs to this American tradition of self-expression; today, it energizes the Tea Party movement, marching to defend individual liberty from the smothering grasp of European-style collectivism.
But are Americans really so uniquely individualistic? Are we, for example, more committed individualists than people in those socialist-looking nations of Europe? The answer appears to be no.
For many years now, researchers worldwide have been conducting surveys to compare the values of people in different countries. And when it comes to questions about how much the respondents value the individual against the collective that is, how much they give priority to individual interest over the demand of groups, or personal conscience over the orders of authority Americans consistently answer in a way that favors the group over the individual. In fact, we are more likely to favor the group than Europeans are.
Surprising as it may sound, Americans are much more likely than Europeans to say that employees should follow a bosss orders even if the boss is wrong; to say that children must love their parents; and to believe that parents have a duty to sacrifice themselves for their children. We are more likely to defer to church leaders and to insist on abiding by the law. Though Americans do score high on a couple of aspects of individualism, especially where it concerns government intervening in the market, in general we are likelier than Europeans to believe that individuals should go along and get along.
American individualism is far more complex than our national myths, or the soap-box rhetoric of right and left, would have it. It is not individualism in the libertarian sense, the idea that the individual comes before any group and that personal freedom comes before any allegiance to authority. Research suggests that Americans do adhere to a particular strain of liberty one that emerged in the New World in which freedom to choose your allegiance is tempered by the expectation that you wont stray from the values of the group you choose. In a political climate where liberty is frequently wielded as a rhetorical weapon but rarely discussed in a more serious way, grasping the limits of our notion of liberty might guide us to building Americas future on a different philosophical foundation.
The image of America as the bastion of libertarianism is a long-established one. Our Founding Fathers stipulated a set of personal rights and freedoms in our key documents that was, by the standards of that day, radical. The quintessentially American philosopher Ralph Waldo Emerson, in Self-Reliance, extolled the person who does not defer to outside authority or compromise his principles for the sake of any collectivity family, church, party, community, or nation.
This quality in the American character struck observers from overseas, including Alexis de Tocqueville, who in his 1830s book, Democracy in America, famously tied the relatively new word individualism to what seemed so refreshingly new about the Americans. Popular culture today reinforces this image by making heroes of men (its almost always men) who put principle above everything else, even if perhaps especially if that makes them loners.
But in modern America, when you look at real issues where individual rights conflict with group interests, Americans dont appear to see things this way at all. Over the last few decades, scholars around the world have collaborated to mount surveys of representative samples of people from different countries. The International Social Survey Programme, or ISSP, and the World Value Surveys, or WVS, are probably the longest-running, most reliable such projects. Starting with just a handful of countries, both now pose the same questions to respondents from dozens of nations.
Their findings suggest that in several major areas, Americans are clearly less individualistic than western Europeans. One topic pits individual conscience against the demands of the state. In 2006, the ISSP asked the question In general, would you say that people should obey the law without exception, or are there exceptional occasions on which people should follow their consciences even if it means breaking the law? At 45 percent, Americans were the least likely out of nine nationalities to say that people should at least on occasion follow their consciences far fewer than, for example, the Swedes (70 percent) and the French (78 percent). Similarly, in 2003, Americans turned out to be the most likely to embrace the statement People should support their country even if the country is in the wrong.
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