The new digital world and the Holodeck – ZDNet

John Kao, founder and chairman of the Institute for Large Scale Innovation

The EconomistcalledJohn Kao "Mr. Creativity" and a "serial innovator" and CNN the "innovation maven." He is a thought leader, practitioner, and activist, who has played a leading role in the fields of innovation and business creativity for over 30 years. His knowledge is eclectic and blends the perspectives of former Harvard Business School professor, serial entrepreneur, musician, master facilitator, former CEO, Harvard-trained psychiatrist, best-selling author, and Tony-nominated producer of film and stage. Yamaha Music Corporation named him their first "innovation artist." He is a trusted advisor to leaders of companies, startups, and nations that are on the hot seat to deliver meaningful innovation strategies and action agendas.

I first met John Kao when we both spoke at a higher education technology summit. We then collaborated to advise a blockchain startup CEO on the importance of data ownership and privacy. Kao was also a brilliant guest on my weekly video podcast DisrupTV, which I co-host with Ray Wang, CEO and founder of Constellation Research.

Kao is also an incredible innovation expert and storyteller, often working on projects to improve the state of society and education. The innovation manifesto by Kao is a must-read.

I have written about how 2020 will be the year that redefined distance learning, telemedicine, remote work, ecommerce, and accelerated adoption of several new emerging technologies. It will also be the year that created an entirely new set of new business models based on aggressive digital transformation imperatives. I asked John Kao to share his thoughts on the COVID-19 pandemic and future of leadership and innovation.

Here are Kao's thoughts:

We will look back on the black swan of COVID-19 as a milestone in our transition from the old digital world to a new one. It is forcing innovation in how we work, play, learn, care for ourselves and connect.

Certainly, the virtual domain has been a factor at least since Alexander Graham Bell's words "Watson come here" projected human intention through cyberspace. The notion of virtual work has been around at least since 1972 when the term "telecommuting" was coined by NASA scientist Jack Nilles.

But the current pandemic has challenged us to evolve our digital selves in new ways. Examples: A Fortune 500 CEO recently organized a virtual town hall for 50,000 employees. Which begs the question of what is leadership in the virtual domain as Slack, Microsoft Teams, Salesforce Chatter, Zoom, and other business-oriented collaboration platforms become the new work culture we inhabit. Then there is education. A high school student told me recently that transitioning to all online/remote learning wasn't nearly as good as being in school because continually staring at a screen "felt like doing homework all day." E-health is booming as people clamor for advice about coronavirus via telemedicine channels, while the questions of who and what to trust remains greater than ever. We hope that our politicians will ponder the challenges and opportunities inherent in the virtual for political campaigns and election security. And we hang out in new ways now - virtual yoga and wellness classes, concerts (thank you Yo-yo Ma), dramatic performances, meditation sessions, and even sex. Necessity, it would seem, is the mother of invention.

Star Trek and the Holodeck

All this is happening while the technology to support our lives continues to advance.Star Trek raised our expectations with the Holodeck, which presaged highly realistic, virtual environments that supported a wide range of activity. Now Microsoft has announced a hair-raising technology that is in a sense the opposite - an augmented reality system called Holoportation that allows people to embody themselves virtually in real, shared environments. Science fact is becoming stranger than science fiction.

But there are real challenges on the road to a digital utopia.

Personal identity and trust remain high on the to-do list. If I can "meet" you in a digital environment that is fully realistic with the exception of touch (and that problem is being worked on as well) how can I trust that you are you? How will I know that what you say about yourself and your qualifications is true? There are related issues of security and "hack-proofing." In an era in which the conventional password has become almost useless, what kind of access do you allow into privileged digital environments? Will the internet continue to devolve into a network of walled gardens as a consequence?

And then there is the human side of the equation. How much intimacy is possible, especially when the new tools become a rich-enough medium to address, if not entirely satisfy, the human need for nuance and connection? What happens to digital addiction when screens are the primary medium of exchange. What kinds of new mental health issues will emerge in the era of social distancing?

On the upside, how can our new technologies foster collaborative creativity? How will they spur activism as those with skills can be matched with increasing precision to those with needs via AI activated market spaces and increasingly intelligent agents? How can new technologies offer more efficient and secure voting? How will they increase the efficiency of learning and health care?

Meanwhile, we have more immediate matters to attend to. COVID-19 has placed each of us into a personal virtual laboratory that calls us to experiment with how we define our identity and tastes, how we stay connected and participate, and how we access the resources we need. The times are challenging us to raise our digital literacy to new and uncharted levels.

Technology visionary Marshall McLuhan would probably not recognize the "global village" we inhabit today. But he would stand firm with his assertion that the "medium is the message." Today we have a lot to figure out because in McLuhan's words, "We shape our tools and afterward our tools shape us." Welcome to the new world.

This article was co-authored by John Kao, chairman of the Institute for Large Scale Innovation and a former Harvard Business School professor. You can contact him via email at john@largescaleinnovation.org.

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The new digital world and the Holodeck - ZDNet

Searching for the Lost Horizon of Shangri-La – HowStuffWorks

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James Hilton was simply dreaming of a place that humans have yearned for since they first learned to yearn. A heaven of sorts. A paradise. Utopia. Xanadu. The Garden of Eden. Shambhala.

Hilton, a popular English writer in the first half of the 20th century, named his happy place Shangri-La, and he made it wondrous and spiritual, tucking it high into the mountains in an exotic part of northwest Tibet. It was the setting of his 1933 adventure novel "Lost Horizon," which instantly became a worldwide bestseller. It was also made into a major Hollywood film the legendary Frank Capra directed and Ronald Colman and Jane Wyatt starred in 1937.

From the moment "Lost Horizon" hit bookstore shelves, Shangri-La became synonymous with Utopia. Back then, it was an ideal, a place to escape to during a time when the real world had just been through a global war and the Great Depression. Since then, the simple idea of the place has sparked countless pilgrimages to Tibet, journeys of faith and perseverance, of hope and distant promise, of supposed enlightenment and, sometimes, disappointment.

It's kind of an amazing phenomenon, considering that the place doesn't exist. And it never has.

Well, until recently, that is.

Hilton reportedly did most of the research for his novel in the British Museum Library, not far from his home in the northeastern part of London. He never actually went to Tibet. Instead, he took inspiration for Shangri-La from another utopian dream, a place known for centuries as Shambhala.

"There was one sort of very, very garbled version of the Shambhala myth that Hilton read in one of the Catholic explorer's writings. But it wasn't at all clear," says Ed Bernbaum, who lectures on comparative religion and mythology and wrote "The Way To Shambhala" in 1980. "It is this sort of universal theme. And at that time, Tibet was pretty much unexplored. So, if you're going to look for a hidden utopia, that was an ideal place to do it."

Shambhala is a Tibetan Buddhist legend about a utopian paradise far in the northern mountains of Asia. It is a spiritual place where people of all religions and backgrounds live together in harmony. It's also said to be the place from which, when war and evil engulf the rest of the world, a leader will emerge to defeat the forces of chaos and usher in a new age of peace and happiness.

Shambhala grows out of the Buddhist teaching of Kalachakra, or the Wheel of Time, which states that the center of the universe is Mount Meru (sometimes called Mount Sumeru), said to be well north of Tibet.

"People sort of looked at Tibet as this mysterious, Utopian kind of place," Bernbaum says, "and the Tibetans themselves looked even farther north for that Utopia, Shambhala."

If Hilton (who died in 1954) was indeed modeling Shangri-La after the Buddhist teachings of Shambhala, it would probably pain him to learn what has happened to his imaginary wonderland.

It has become real. Too real.

In 2001, the Chinese government which has controlled Tibet since the late 1950s changed the name of Zhondian county to Shangri-La for a simple purpose: to cash in on tourist dollars. Many areas in China had been vying for the right to change their names to Shangri-La and it took nearly a decade to decide on a winner. Zhondian won in what The Guardian called in 2006 "one of the most audacious rebranding exercises in history."

Now, the larger area of Shangri-La boasts a Shangri-La Resort, a Hilton Garden Inn Shangri-La, and an airport with daily flights to Beijing, Shanghai and Lhasa (the capital of China's Tibet Autonomous Region, in the heart of what Westerners know as Tibet). Visitors can tour the largest Tibetan Buddhist monastery in Yunnan province. And when they're done, they can quaff down a brew at the Shangri-La Beer Bar ("Beer Made in Heaven.")

Tibet and the newly named Shangri-La are a draw for reasons other than the tourist traps, of course. Tibet is known, after all, as the "Roof of the World." It shares the highest peak in the world, Mount Everest, with neighboring Nepal (though that's a long way from Shangri-La). The area's natural beauty is breathtaking, which makes it a destination for outdoor lovers that is especially popular with Chinese tourists. (It's harder for Westerners to secure visas to get there.)

But is this the Shangri-La that James Hilton envisioned? Is it what modern travelers expect?

That, it seems, is probably up to the pilgrim.

"There are different ways of going to Shambhala," Bernbaum says. "To me, what I found most interesting was the symbolism of it. It sort of reflects an inner journey."

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Retiring to New York City and Getting a Roommate – The New York Times

Connie Ottmann, a high school English teacher from Maine, had always wanted to live in New York City. And last summer, when she was 66, seemed the right time to do it.

Retired for several years, she had been rereading the works of the mythologist Joseph Campbell, who really affirmed living life as an adventure.

Once she made the decision, things fell into place. A friend who is a real estate agent offered to help rent her house in Hallowell, near Augusta, then quickly found a couple who signed a yearlong lease. Her sister in Irvington, N.Y., was going through some life changes and was happy to have her as a houseguest for several months, so Ms. Ottmann was able to conduct her apartment hunt from a place near the city.

It seems invisible hands carried me here, Ms. Ottmann said. I couldnt afford to rent an apartment alone so I thought, Ill rent a room.

She was confident that finding an apartment share would also go smoothly. Many friends and family members were not equally confident. People werent too optimistic, she said.

Her brother, who owns a house in Bedford-Stuyvesant, Brooklyn, didnt think she would be able to find a place. A college friend who lived in the city was equally discouraging about securing a room share: She said, Eh, thats mostly young people.

But her son and his girlfriend, who rent an apartment in her brothers house, were encouraging. So, undeterred, Ms. Ottmann started looking for Brooklyn room shares on Listings Project, a weekly email with real estate listings, and Roomi, an app.

She did experience a twinge of concern after noticing that most Listings Project users seemed to be between 28 and 40; Roomi also skewed younger.

Several responses she wrote to ads went unanswered, including one she sent to a pair of comedians. Id thought it might provide them with new material for their acts, she said.

I got a little discouraged at first, but then I started hearing back from people, Ms. Ottmann said.

A nice young man who got in touch had just rented an unfurnished apartment and was looking for someone to split the brokers fee, which wasnt ideal for Ms. Ottmann, who was planning to stay for only a year.

She met a pleasant couple looking to rent the second bedroom in their apartment, but the place was small and she thought living with a couple might not be the best option. A third apartment was run-down and smelled like cat urine.

And then she found a seemingly perfect situation: two rooms a bedroom plus a separate room for a studio in a Bedford-Stuyvesant three-bedroom shared with one roommate. It was a furnished sublet of at least six months and the rent, including utilities, was $1,200 a month.

Ms. Ottmann, who paints and writes a blog, had hoped for a space to work in other than her bedroom, but had dismissed the idea as unrealistic. And yet, here it was.

$2,400 | Bedford-Stuyvesant, Brooklyn

Occupation: Ms. Ottmann is a retired high school English teacher; Ms. Calvo is an archivist at the Gilder Lehrman Institute of American History.Dividing a three-bedroom: Ms. Ottmann gets two bedrooms, but Ms. Calvos room is about the size of the other two rooms combined, so they pay the same amount of rent.Dealing with the coronavirus: I knew there would be risks, uncertainties and trials along the way, Ms. Ottmann said, but this was not one she planned for.

When she saw it in person, Ms. Ottmann immediately liked the space. I found the apartment quite spacious, and I liked how they set it up, she said. The departing tenant, a woman in her 30s, interviewed her and offered Ms. Ottmann the two rooms before she met the roommate, Christine Calvo, 32.

Ms. Calvo, an archivist at the Gilder Lehrman Institute of American History, grew up in a household of four women in Los Angeles, so she wasnt concerned about getting along with Ms. Ottmann. After living in New York for 12 years, Ive had so many different types of roommates, she said. Ive lived with friends and friends of friends. Sometimes it worked out, sometimes it didnt. You never know what its going to be like. She fit all the criteria.

I would have wanted to meet me! said Ms. Ottmann, who moved in this December.

Connie is definitely one of the more laid-back roommates Ive had and respectful, Ms. Calvo said. Ive had some wild ones: I lived in one apartment without a door; one roommate started a fire, another misplaced the rent. Its been easy with Connie.

Were both introverts, Ms. Ottmann said of their rapport.

As for New York, I like it, she said. I mean, I love it.

Until recently, when she, like most New Yorkers, started spending all of her time at home, Ms. Ottmann could be found traveling on the subway, going to museums and lectures. She saw the Agnes Denes show at the Shed and David Byrnes American Utopia musical.

I want to meet people and take advantage of being here as much as I can, she said. And I want to know my way around really well. Maine is a beautiful place, but winters are hard and spring is even worse. And you have to drive everywhere. Theres a theater I love, but its a half-hour away.

She has also been able to spend more time with her son and his girlfriend, as well as her brother, whose wife died several years ago, and his 15-year-old twins. She was lucky, she reflected, that moving to New York has been an adventure and a chance to spend quality time like this with two of my siblings in our later years.

A few things have surprised her: how open-minded potential roommates were about her age, how helpful and nice New Yorkers are in general and how quiet the apartment is.

On one of her first nights alone there, she noticed a neighbor making some noise. She couldnt have been more delighted.

It was an opera singer practicing her scales, Ms. Ottmann said. I was, like, Oh my gosh Im in New York. I heard it and I thought, This is lovely.

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Retiring to New York City and Getting a Roommate - The New York Times

Using history to understand what the coronavirus aftermath will look like – MyNorthwest.com

Coronavirus samples being tested in a lab. (AP Photo/John Minchillo)

Though were in the midst of the pandemic, taking the long view can be helpful in terms of understanding how other countries handle situations like coronavirus.

Dr. Stefano Condorelli is currently an associate researcher at the Center for Global Studies of the University of Bern, and has also done research on historical disasters. He joined Seattles Morning News to give context on the societal and economic aftermath of a disaster.

So how does our current disaster compare to the disasters of the past that hes studied?

Mild, were just at the beginning. When youre a historian and youre studying things three centuries later on, its easy to know how things have ended up, you have all the elements. Right now, were just in the middle of the storm, he said.

How testing for coronavirus immunity could help with health and the economy

I mean, you dont see the enemy. When you have an earthquake, its very clear what happened, a few weeks ago here in Italy, when we were told to stay at home, the enemy was there but you could not see it. So its an extra layer of complexity.

Have there been epidemics that have actually created permanent cultural changes in their wake?

When when I was studying the earthquake in the 17th century, what was very interesting is that this was a really huge earthquake that destroyed half of Sicily. There was immediately a new society that emerged at this for a few weeks, a kind of utopia, he said. Themes like were all the same, but after a few weeks things go back to normal.

Coronavirus crisis has social media ripe for spread of misinformation

So there was a temporary utopian society because the social order was disrupted. But over time the social order reasserts itself.

Now we were a completely different situation, of course. But when I talk with many of my colleagues, we think that maybe what is happening will be an element bringing us to a new type of society, a different kind of economy, at least what we hope.

Listen to Seattles Morning News weekday mornings from 5 9 a.m. on KIRO Radio, 97.3 FM. Subscribe to thepodcast here.

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RT Thorne on the His Television Series ‘Utopia Falls’ – Black Girl Nerds

While the entertainment industry has rightfully been under fire for its lack of diversity over the years, there is one show that has popped into the Hulu feed and taken the world by storm. Premiering on Hulu on February 14, 2020, the show danced its way onto the screen and into our hearts.

In Thornes world, theExemplar (similar to the savageness of the Abbey Lee Dance Company on DanceMoms, but with people of color) carefully selects twenty-four teenagers toparticipate in an epic talent competition, but only one can win. However, thereis much more to this competition than what meets the eye. With a blend of pop,hip-hop, dance, voice, and more, there is something for everyone.

As I began the first episode awhile back, I recall a few thoughts immediately filling my head. First, I was absolutely delighted to see my screen filled with a diverse cast that I could identify with as a Black woman. Second, that I was getting some heavy Hunger Games feels mixed in with the theatricality of the movie musical Fame. The shows depiction of teenagers on the verge of self-discovery while simultaneously trying to overcome the limitations of their society isnt a new concept to the screen. However, when presented against the backdrop of people of color trying to uncover stolen aspects of their cultural history, things get pretty juicy.

Lastly, the thought that came to me was appreciation. Truth be told, whether you love it or not, this series gives us what weve been waiting far too long for representation for people of color in sci-fi.

Typically, sci-fi comes with way too many trade-offs for people of color. If they are allowed to be featured, there must only be one stock Brown person to fill a slot. Well, this isnt true of Thornes story. He crafts a world in which Black women are leaders, people of color make major decisions, and everyone is allowed a great amount of fluidity and freedom in their identities. Pretty much, if youre a fan of sci-fi, performing arts, and people of color being the central focus, youre likely to enjoy yourself.

BGN was given the honor of catching up with R.T.Thorne and interviewing him about the series. It was a joy to spend timehearing his thoughts and discussing why a show like this is so important. Justas with his show, Thorne gave BGN the opportunity to learn more about diversityfrom behind the screen.

The show was born out of a couple of differentthings. I always loved comic books growing up; I wanted to be a comic bookcreator. Comic books and hip-hop always existed in me even as a kid. Hip-hopand science fiction come from the same DNA, even if social commentators dontwant to acknowledge it. It was important to see my people represented, as Iwanted to show people of color represented in the future.

Pitching in the beginning, we knew what we wantedfrom the ground up. Not to criticize Hunger Games, but with dystopianfutures were always wondering how it got that way. We wanted a dystopian storyfocused on rebuilding society, and setting up a diverse world was the key. Isaid, No tokens; there is no such thing as too many Black and Brown people inour world.

Representation is so important. You have thecharacter Bodhi (Akiel Julien),a young dark-skinned Black man who is both measured and passionate, and Aliyah (Robyn Alomar), a mixed-racewoman with amazing dance skills. It is so important for young mixedgirls to see Aliyahs journey and identity develop. Mixed race people dont getenough representation. Ive felt that, with my mom telling me that Im partChinese. I also wanted to introduce a romance between an Asian and Latina womanwithout it being forced.

It cant just be the main players who are people of color. It was difficult. Not with Hulu they bought in right away. Fortunately, Toronto is a very diverse place. But casting is still difficult, and finding cast members with the right background was tough. But you have to remember to stick with whats difficult at first.

Coming from a music video background has always made me want to create characters that express story through movement and genre. I created the world tribunal to use competition to deliver their music. Also, through the character Sage (Devyn Nekoda), I wanted to highlight her learning Capoeira. I wanted for her to have access to self-defense. Its a skill thats important for protection. Its important for girls to be able to protect themselves. The tribunal took a lot of culture away, so the characters spend a lot of time reclaiming knowledge.

Theres the moment when Bodhi is listening to the rapper Nas and hearing lyrics for the first time that speak to his experiences growing up. A lot of the story goes back to the African Diaspora and how people lost aspects of their culture. The characters are on a journey to retrieve what has been stolen from them.

I also wanted to add characteristics that made the show more realistic. In so many of these dystopian sci-fi stories, we dont know what music people listened to or what they eat. It doesnt speak to how real life works.

I hope so, I really hope so. I think its so important, especially for young people. I want this shows culture to be a catalyst for change. Performance art forms of expression need to be normalized. Having the founder of their society be a Black woman was also so important to normalize the idea that the person this society worships and reveres doesnt have to be an old white man. I hope little Black girls see Gaia, or even Reia (from the tribunal), and are inspired to not only become artists and performers but heads of state or activists or can even dream of being world leaders.

Season 1 of UtopiaFalls is available for streaming on Hulu.

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Entertainment for the Quarantine: Tiger King, Animal Crossing, The Weeknd and More – Fordham Ram

Taylor Mascetta, Contributing WriterApril 1, 2020

The entire world has faced the coronavirus for weeks now, and its spread shows no sign of slowing. As the death toll and infected numbers continue to rise, social distancing remains important as ever. Staying inside all day long can prove to be quite boring. However, many new forms of entertainment are being released every day to appease the masses while they stay in isolation.

While most movie theaters have shut down until further notice, that hasnt stopped new films from being released. While big-budget spectacles such as Black Widow, A Quiet Place Part II and No Time to Die have had their release dates postponed, some films have made the decision to be available on-demand or on various streaming platforms. For example, the highly anticipated Harley Quinn superhero film Birds of Prey was released on-demand after its brief theatrical release.

Romance fans can quench their thirst for love with I Still Believe, a poignant yet tear-jerking love story starring Riverdale star KJ Apa. The movie tells the true story of Christian singer Jeremy Camp and how his relationship with the love of his life ended in tragedy. On the opposite side of the spectrum, horror fans also have a lot of new choices, including The Invisible Man. Elizabeth Moss attempts to evade her abusive ex-boyfriend in this thriller, but theres one big problem: He has figured out how to become invisible, and no one believes the protagonists cries for help since hes believed to be dead.

Disney gave audiences a new slate of films on its new streaming site Disney+. The newest addition to the Pixar franchise, Onward, comes to Disney+ in early April after its brief tenure in theaters. The animated film, which features the voices of beloved Marvel stars Tom Holland and Chris Pratt explores family-oriented themes as two brothers living in a fairytale utopia try to resurrect their deceased father for 24 hours. Another recent release is an adaptation of childrens book Stargirl, with the titular character being played by Americas Got Talent winner Grace Vanderwaal. Disney also treated fans to the ever-popular Frozen franchise with a surprise in mid-March: Frozen 2 was released nearly three months earlier than expected.

Netflix still releases new enjoyable content daily, and a different show seems to be going viral every week. Notably, critically-acclaimed crime drama Ozark and the beloved teen thriller Elite both released their third seasons this past week. Ozark, which depicts a financial advisors struggles against a feared drug lord, has been an award-winning Netflix staple for years. Meanwhile, Elite has been praised for its compelling storylines and representation of Spanish culture. Another show very similar to Elite, On My Block, also recently dropped its third season earlier this month. The show, which explores the relationships between a group of teenagers in a tough Los Angeles neighborhood, has enthralled viewers with its complex themes and strong relationships between the characters. Other recent shows include the Carrie-esque teen drama I Am Not Okay with This and applauded British comedy Sex Education.

If you prefer the drama of reality television, Netflix still has you covered. The shenanigans of recent reality outings, including the romantic experiment of Love Is Blind and the social media battle of The Circle, have captivated viewers since mid-winter. Quarantine has only heightened their popularity. Another show, Cheer, takes reality to a more serious note by providing viewers with a glimpse into the compelling world of the Navarro cheer squad.

However, no show can match the sheer wackiness of Tiger King, a documentary exploring the lifestyle of Joe Exotic and his fellow big-cat breeders. Describing the story is impossible to put into words; you need to watch it to experience its unbelievable absurdity. A man who sold drugs by hiding them in the stomachs of living snakes is the sanest individual of the big-cat bunch.

Although Netflix seemingly reigns supreme over the TV world at the moment, other streaming services still offer a variety of programs. Emmy and Golden Globe-winning program Killing Eve drops its third season on Hulu on April 12. If you missed the dramatics of Pilot Petes season of the Bachelor, Hulu still offers the entire tumultuous season on its platform. Meanwhile, every Friday, Disney+ is launching episodes of the final season of The Clone Wars, the beloved Star Wars cartoon resurrected by the streaming service last year.

Aside from TV, people have relied on video games to fend off waves of boredom. The most popular game right now is Animal Crossing: New Horizons on the Nintendo Switch. The beloved Isabelle and apparent crook Tom Nook are back for more town development, and everyone is talking about it. Minecraft, too, remains a classic game to pass the time with. In fact, the LC Sinners released a server with a recreation of Keating Hall and Edwards Parade. It may be the only way we can return to campus at the moment.

As for music, theres still a bunch of great new options to listen to. Two of musics biggest solo stars, The Weeknd and Dua Lipa, have released albums during the quarantine. The Weeknds sounds are as seductive and futuristic as ever during After Hours, and Dua Lipa demonstrates her powerful vocals with her 80s inspired outing Future Nostalgia. Alongside this pair, rock band 5 Seconds of Summer released their fourth album CALM. Fans will be pleased to hear that the foursomes music is as punk-rock and catchy as ever.

While times may be dark at the moment, there is still so much to see, hear and experience. Social distancing, as hard as it may be, brings many new experiences for all of us. Therefore, for the time being, lets take advantage of staying in our homes with a fresh new show or album to enjoy.

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Entertainment for the Quarantine: Tiger King, Animal Crossing, The Weeknd and More - Fordham Ram

RAD Is Finally Coming Out on Blu-ray, 4K Ultra HD This Year Thanks to Vinegar Syndrome – MovieWeb

The 1980s cult classic movie, RAD, by acclaimed Director Hal Needham (Bad News Bears, Smokey and the Bandit) and Executive Producer Jack Schwartzman (Being There, Never Say Never Again) will make its belated Blu-ray and 4K Ultra HD debut this May, from Vinegar Syndrome and Utopia Distribution.

Originally released in 1986 during the rise of the BMX bike craze, this powerful piece of pop cultural nostalgia is finally coming to disc, newly restored in 4K from its original camera negative by Fotokem. The film follows Cru Jones (Bill Allen), a small town kid determined to win an infamous BMX race set on a nearly impossible course known as Helltrack. A sleeper hit upon its initial release, RAD has become one of the iconic cult films of the 1980s and amongst BMX professionals, spawning fan clubs and repertory film screenings for decades.

The film features an award-winning supporting cast, including two-time Oscar nominee Talia Shire (The Godfather, Rocky), Golden Globe nominee Jack Weston (Dirty Dancing), Lori Loughlin (TV's Full House), and character actor Ray Walston (Fast Times at Ridgemont High).

Despite years of petitions and calls from fans for RAD to be issued on disc, an official version of the film has remained absent from physical media, until now. Genre film distributor Vinegar Syndrome will present its worldwide disc debut this May, during their annual Halfway to Black Friday Sale, in a loaded, limited edition 4K UHD/Blu-ray combo pack, which will be available exclusively on VinegarSyndrome.com. The release is sourced from a brand new 4K restoration of film's original camera negative, a newly created 5.1 mix, and will feature interviews with cast and crew, exclusive commentaries, and more, all housed in a specially designed 'lenticular front / holographic back' slipcover.

Vinegar Syndrome is holding an exclusive pre-order for RAD. Their Halfway to Black Friday Sale, during which just about every title in their nearly 350 release strong catalog will be marked down to 50% off SRP, and will also feature two secret title unveilings, is scheduled for May 22nd-25th. Vinegar Syndrome will NOT be repressing RAD in any format once they sell out.

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RAD Is Finally Coming Out on Blu-ray, 4K Ultra HD This Year Thanks to Vinegar Syndrome - MovieWeb

Corona Virus: Difficult Times and the Haunting Utopia – NewsClick

Representational image. | Image Courtesy: Reuters

I hardly care for days and time these days. It hardly matters to me if it is a Sunday or Monday. Only day and night makes sense; other minute dimensions of time seem to be irrelevant these days. We are locked down. We need not and should not move around to ensure safety of our lives. The monstrous pandemic is gaining strength day by day and the number of affected people as well as the death count rises fast. Suddenly everything comes to a halt. The sky has never been so clear, even one can see the different shades of blue contrasted with bright silvery sunlight. The calm and quiet that the virus brought to us, tohomo sapiens, might be a cause of wonder for other living beings whose existence humans hardly recognised in their busy life. Now in metro cities you can hear birds chirping, cows and buffaloes mooing loudly, they cross busy roads without being perplexed by the cacophony of heavy traffic. The pride of humanity, of thinking that the planet and the nature should behave according to their whims alone gets a big jolt. We feel debilitated and scared not because of missiles thrown by powerful countries but by microorganisms that threaten to corrode our bodiesen masse.

In the beginning two three days of the lock down I tried to ascertain my freedom using the enlarged unexpected disposable time; I can sleep as much as I can, I can read without thinking about what I would be producing from the stuff, I can watch movies one, two or three a day. It appeared as a quiet revolt against the discipline that we imbibe from our childhood through schools, colleges and universities that are meant to produce labour, manual or mental in sync with the capitalist clock. But the economic man re-emerges again and again that understands the purpose of life through a structured sense of rationality or meaningful use of time. And broadly speaking, that meaning of life has to be realised in the market through its exchangeability. It is a rare experience where parents stay with their kids all the day or adults stay with their parents all locked in a house where hierarchies of issues by metrics of more useful and less important gradually evaporates. People learn to share spaces, emotions, food and entertainment, household chores and somehow learn to compromise individual choices. It is also the time for less envy and less pride. No discussion about who did what, who went where, who ate what or who wore what! The fluctuations of achievements and failures in our individual perception curve have become dull more like a horizontal line. And since happiness is a function of the gap between expectations and achievements, as expectations fall to the minimum level of being alive, our happiness index should have improved! It seems we are locked down to learn something else apart from saving ourselves from the deadly Corona.

The warmth of familial and community relations and that of concerns about society at large are precious things which very few of our countrymen can actually appreciate. Just think for a moment that because of another surgical strike, a very harsh of its kind, but needed lock down suddenly closes your avenues of earning. There is no guarantee that salary would be credited in your account at the beginning of the next month; you are not sure whether can buy your necessaries and at the least can ensure two square meals for your family. A rickshaw puller, a labourer at the spot market, a daily waged construction worker, an auto driver, aprss wala, small vegetable vendors, hawkers, sex workers, beggars and such huge number of precarious labour who are immediately losing their jobs due to the lock down face a cruel trade off: corona versus hunger. They seize to be responsible father, mother, son or daughter in their respective families because of the social distancing. Ruthless cities close their doors for the migrant workers. Employers are clever enough. They didnt pay the workers the accumulated due wages and landlords throw them out. Some state governments came forward to provide food and shelter to the migrant workers. But mind that workers did not prefer to live the life of beggars and decided to walk hundreds of miles to rescue their security and dignity.

People say that death is the greatest equaliser in our society. The poor has nothing to lose be it alive or dead and the rich reaches that level of nothingness only when they die. Death equalises caste, class, gender and all divisions and deprivations. The fear of death also insinuates a similar movement. Everyone wants to die amidst their kin, their tribe and community. The rise of the market and the primacy of individual progress moved people away from their kinship. People move forward leaving behind their ascribed past. It is the fear of death that once again reminds them about their kin. All want to share misery and death with their close acquaintance; it is the last resort of compassion. International passengers are the real carriers of the virus this time. They were not stopped nor were disinfected by chemical spray as the arrive at the airport. The internal migrants decided to walk hundreds of kilometres to go back to their villages. Now all the state borders are sealed and thousands of migrant workers are in a state of limbo; neither getting a shelter at their shoddy work places as there is no work anymore, nor is embraced by the native villagers because of the fear of contamination. Cops hounded them like criminals, disinfected them like animals and the dark underbelly of capitalism, the low cost supply of packets of labour power are now seen by the society at large as the dangerous class of virus carrying irresponsible unwanted humans!

For many, lock down is a lull before the storm: aviation, tourism, FMCG, hospitality industries are shivering more than one affected by corona fever. Close down, pay cuts, furloughs, lay off and all symptoms of recession are looming large. Farmers are unable to sell their crops, no work for daily labourers, no payment for migrant workers, domestic help and care givers dont know how far the compassion and generosity of their middle class employers will continue. Alike others the poor are potential carriers of virus so they are locked down but in this process they are also knocked down to become confirmed cases of hunger and destitution.

Liberalism taught us about the primacy of individual subjective satisfaction as the uncompromising essence and monad of human well-being. But now it is time to respect collective concern. Social distancing has apparently become the most preferred way to respect the social concern. Individuality is immensely curbed both in terms of movements and options but we are happy to accept such self-restraint without complaining much. Priorities are redefined ignoring individual freedom and choice; resources are allocated where it is most needed. Even social priorities define sequence of death in some countries where it has almost gone out of hand. Countries that were hesitant to impose restrictions on individual movement and did delay in acting upon seem to be the worst affected. While non-liberal authorities seem to have shown reasonably better outcomes. A situation of crisis and emergency taught us that individual freedom cant be unconditional and collective concerns are nothing primordial as it is often posed to be. People are ready to accept restrictions and volunteer restraints if they are convinced that it is for the collective good.

Lockdown shows that life goes on even if malls, restaurants, gyms, movie theatres are closed down. It gives a sense of what actually we need to survive, the necessaries that one must procure. This is not to say that apart from the necessaries the rest are luxuries and can be and should be avoided. We do derive satisfaction from goods and services beyond necessities and there is nothing wrong in it but such satisfactions have different dimensions and need not be driven by possessing goods and services always. In fact deriving satisfaction only by possessing is a sign of impoverishment and human beings can easily go beyond that if the narratives around them changes. At the current moment many people are happy to give and share rather than possess, people are much more compassionate to those who are facing severe problem of livelihood. The competitive instinct of having more than others has somehow taken a back seat for the time being. Generally capitalism recognises only buyers and sellers. Commodities do not have history and neither do life of the sellers matter to buyers. We hardly care about the life of our vegetable vendor, the shopkeeper, the delivery boy, domestic help, auto driver, teacher, doctor and so on. It is only relevant as a point of exchange. Once you pay the price of the pizza your fleeting engagement with the human being who delivers the pizza is over. The relationship between human beings appears therefore to be relation between commodities. As if when you have enough money you become the most independent person of the world. You need not care about any relation with any human being in this world and can get whatever you require by paying for it. The veil of money economy conceals the social relation that exists among human beings. It comes to the fore only in situations of emergency. Lockdown is the temporary suspension of exchange and perhaps reciprocity and use values get temporary prominence. People are caring about their service providers, sympathetic about migrant workers, sharing responsibility for the elderly and thankful to those who are helping every day in keeping our life going. For the time being at least people realise that society is not an aggregation of self-interested individuals but a mutual constitution of the individual and the collective.

The religion of market efficiency is seriously facing question worldwide. Privatising gains while nationalising losses, has become the unwritten rule of the game. Stimulus packages to revive the sinking ship of neoliberalism are frequently announced even in the citadels of corporate capitalism. Humans of the world are paying the price of privatising health care. Our life cannot be the business of profit making for the few. We cannot let one die simply because s/he cannot pay the price of the required health care. Many countries are nationalising their private health care facilities because efficient rule of profit maximisation is proved to be grossly inefficient in handling this huge pandemic. Mind that realising the importance of public health care system in the context of fighting the corona virus, is primarily because the disease and the death is infectious this time. Had this been as benign as death due to hunger, malnutrition or because of inaccessible health facilities otherwise, if the poor died just for being excluded by the market as it happened in every other day, it was not contagious for others. But the virus perhaps empowered the poor! Their disease and ailment, their movement, misery and death have to be taken seriously this time. They become important because they can cause harm to others and need to be cured because this time they do not die silently and can create threat to others life. Hence, normalisation of excluding the poor is somehow destabilised and at least for the time being, the public overrules the private.

Experts see an ensuing recession if not another great depression; growth rates are likely to dip to near zero or negative levels in immediate future due to the lock down. The scourge of mass unemployment and insecurity is going to create a crisis of legitimacy for capitalism across the world. Cost of privatised health care deter testing and cure and aggravate the pandemic. Social distancing has a cost for the poor that they bear to ensure health and life for the whole society.Now it is time for social sharing to face the impending crisis. But this is nothing beyond our imagination. We do not deny food and clothes, shelter and medicine to any of our family members because s/he lost job for some reason, we care for our elderly without paying any heed to whether they can earn, we do not calculate that children and elderly are dependent on earning adults. It is only when the context changes from family or community to society our responses tend to be different. The same human being who happily contributes to relief funds, volunteer to prepare food for the poor and destitute or lend time and labour to procure groceries and medicine for an elderly neighbour, share and drive vehicles in situations of medical emergency, emerges to be the rational self-interested individual in a different context of normal life. We live in a society where returns are only based on exchanges and hence insensitive to use and need that do not fit into an exchange equation. In a sense normalcy of the capitalist society subverts our humanitarian qualities. Once normalcy is restored we would once again tend to argue that there is no free lunch; that hunger is the deserving punishment for the jobless and why should one get food, clothes, health care and education if s/he does not have the capacity to pay? Mind that, it would be a disaster if capitalist instincts of profit making once again attain dominance over human needs. Simply tax the rich, introduce tax on wealth instead of exalting corporate philanthropy, restrain luxury consumption, pump money for new investment, create jobs and income. But more importantly we should de-commoditize necessaries such as food, clothes, shelter, health and elderly care as well as education.

We need to relook our decision making process and priorities of allocating resources. The Corona crisis shows how incapable we are to meet emergency requirements of masks, sanitizers, testing kits or ventilators. It shows how woefully inadequate our health facilities are, despite experiencing episodes of high growth and rising number of billionaires. We need to alter the priorities as well as the decision making process. This is also something we mortals do in our daily life. Whether to keep money for school fees, pay rents, buy essential medicines or go for a trip or a dinner is the micro level household planning we are habituated to. We do not require a bureaucrat or a politician to decide on our behalf. Grudges and bitterness are mitigated by collective resolutions that are accepted as good for all members of the household. True indeed, what is a simple routine act in a household management is difficult for the country as a whole. It requires understanding of planning, science of setting priorities as well as institutions of participatory feedback on changing needs. But the moot point is the need of the people rather than profit making should guide social priorities and resource allocation. It is not only about nationalising hospital, schools and factories but bringing people into the centre stage of social decision making. Doctors, nurses, health care providers and patients can decide better what should be the priority in the health sector or the teachers, students, publishers, and related non-academic staff can suggest the needs of education system. Workers, engineers, managers similarly can decide what to produce and how to produce. Collectives of people, communities and councils can easily share the pains and gains of the society rather than offloading the pains onto the poor and the powerless.

Will it be the case that if people are provided food and necessary goods and services free of cost it would encourage free riding and shirking from work? This may not be the necessary outcome. Mind that people shirk from work when they are treated simply as cogs in a wheel; where mind and labour is separated and they are to follow instructions and nothing to decide. They are alienated from the fruits of labour while gains are appropriated by few. Altering the rule of the game also changes human behaviour. And more importantly it is in capitalism paradoxically where the rich can enjoy life through generations without doing any work because of their accumulated wealth. In fact we do not need to work so much compulsorily to fulfil our needs. Because a part of the fruits of our work actually goes to fulfil the luxury consumption and insatiable thirst for profit making of the non-working rich.If everyone excepting the old and the disabled has to contribute in social labour we need not have to work much. Improved technology has already drastically reduced the need for direct labour but we should collectively own and enjoy the disposable time and increasingly get rid of compulsory work. People in that case would be much more creative and actually may opt to work much longer hours at their choice. Labour then becomes the mode of self-realisation and the biggest joy of life.

Human civilisation has a long history of overcoming natural calamities and catastrophes. The two most critical attributes that distinguishes modern civilisation from pre-history is one, the capability to acknowledge ignorance and the second is by creating higher orders of cooperation through imagined reality. The quality to accept ignorance kept alive the quest for scientific knowledge enabling the human race to master their surroundings instead of surrendering to predetermined fate. And humans could surpass other beings not by their physical strength and valour but by means of ideas that facilitated higher orders of cooperation for the future. It is time once again to prove our strength. Not only we develop a vaccine for the novel Corona virus but also rekindle our instincts of sharing, empathy and cooperation that we discovered within ourselves in difficult times. The haunting utopia amidst the pandemic is the new imagined reality of collaboration and reciprocity that could save the human race from the savagery of competition and profit making.

The author is Associate Professor at ISID, New Delhi

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Corona Virus: Difficult Times and the Haunting Utopia - NewsClick

Games Might Be The Only Normal Thing Left – Kotaku Australia

Trying to make sense of the current pandemic is, on the surface of it, impossible. Even with the curve starting to flatten, there is no end in sight to the ramifications. Conservative governments worldwide are resorting to the kinds of economic measures that would have made the most idealistic communist utopia look generous. Faith in the current structure of the global supply chain has been completely upended. Central banks are printing money on a scale that will completely upend the worlds idea of debt and debt ratios.

Peoples lives and worlds have completely changed. But whats new with COVID-19, even compared against World Wars, the Great Depression or the bubonic plagues, is how the whole world is experiencing this simultaneously. Rich countries, poor countries, Western countries, Eastern countries: everyone is being by the same invisible force all at once, with no end in sight.

The world is changing. And the only thing that might remain the same as it once was, the last bastion of what things were like, might be video games.

Its not as if video games havent been impacted by the coronavirus, of course. The business of video games has already been radically affected, from shortages of consoles and physical games like Ring-Fit Adventure, delays in manufacturing and development, and the complete rework of inner processes. Some studios have continued largely unaffected - plenty of indie studios already rely on distributed or remote development - while others have gotten creative, like Riot Games virtualised solution for their broadcast control centre.

Services like Xbox Live, Steam, and the PlayStation Network are more popular than ever, and the amount of hours played per day has skyrocketed. I was in a tech briefing last week where one company mentioned that hours played has risen by a staggering 50 percent since the coronavirus hit, although there was a lack of detail around what the start date was.

Just in time for the release of Half-Life: Alyx, Valve's gargantuan platform has hit a new record. More than 20.3 million concurrent players were on the service early Monday morning, a record for the platform since it first launched in 2003.

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But its not an uncommon figure to hear. According to StreamLabs, all streaming platforms have enjoyed a significant increase in concurrent viewers and hours watched, with Twitch breaking the 3 billion hours watched mark for the first time in a quarter.

In these uncharted, uncertain times, video games are one of the safest solaces. Not just mentally, but financially too. From a consumer level, video games have never been cheaper thanks to mature digital distribution platforms, constant competition among publishers, the rise of indie games often priced at cheaper levels, and the need to compete just to cut through all the online noise.

And throughout decades of derision, games have been a wholly social activity. The best singleplayer stories arent told in isolation: theyre the moments shared by people as everyone discovers all the ways we reached those moments, the decisions and actions along the way.

Mainstream media, finally, is starting to tweak to that reality. The amount of games you can play in isolation stories from traditional news outlets has skyrocketed, possibly because even the aging editors there recognise that Netflix and chill for six months straight isnt sustainable. Even a rag like the Daily Telegraph has found themselves doing relatively straight video game coverage, with the majority of their audience deprived of their regular sources of misery.

Business is good for general developers too, big and small. Even a tiny indie like the digital adaptation Through the Ages had to apologise through an in-game update, because the studios infrastructure wasnt equipped to deal with a 500 percent increase in their playerbase. Retailers are enjoying a massive boon right now, both brick-and-mortar stores like EB Games and online component retailers, particularly the latter as Australians scrambled to upgrade their home offices. A lot of that money hasnt necessarily been in new CPUs, laptops or regular gaming gear, but its still been a net positive so the likes of AMD, Intel, Nvidia and other brands.

But more importantly than that: games havent really changed. Roach will still find his way onto rooftops in The Witcher 3 the same way he did when Australians openly coughed on the train, started drunk fights in the street, and were able to walk down the road without being questioned by police. Barrens chat will still be a figurative and literal toxic wasteland. Gaming tutorials on YouTube will still be topped and tailed by messages to like, subscribe, and hit that bell. Our interface with video games remains the same, picking up a controller, launching Steam, picking the Switch up off the table, opening the app store while taking a dump or lying on our side late at night.

Life in the video game world carries on, even if some of the announcement and media train surrounding it has been curtailed. Companies held livestreams or Directs beforehand as a way to disseminate news; now they do that more, swapping out preview events and briefings for private livestreams and beta branches on Steam. Publishers turned to influencers before as a primary source of promotion, and now that train has accelerated. Some were already well down this road, Bethesda, 2K and EA particularly.

The lack of larger conventions has made life harder for smaller studios to cut through the noise, because their shot at making an impression is affected by the noise and algorithms jamming up peoples inboxes and social feeds. But people will come up with creative alternatives. Demos, for instance, are making a comeback, especially this year as developers look for ways to reach audiences without the ability to make a face-to-face pitch.

E3's official cancellation has been expected for weeks, but the actual act of shifting a physical event to an online-only presence is still an enormous undertaking. It's one that's doable for large publishers like Sony and Microsoft, both of whom have run their own online and offline showcases at various points throughout the year. But for indie developers looking to secure deals with smaller publishers or the first-party platforms, E3's cancellation poses a greater problem: the prospect of a long, hard winter without funding, or even the opportunity to pitch.

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But outside of those machinations, games is the last bastion of normality. You dont feel the impact of that when reliving Kojimas disconnected world in Death Stranding, or enjoying a brief bit of escapism as you work your way through Slay The Spire once more. Firing up a game through DOSBox has the same bugs today as it did three months ago. The experience and the memory remains the same. And as so many lives are irrevocably altered, whether its through unemployment or the removal of the little things like the cafe you used to visit shutting down or having second thoughts about touching a button on an elevator, the things that remain the same become all the more important.

The sources of comfort so many people turned to - sport, a bar or pub, fish and chips at the beach, an afternoon coffee - are gone. Nobody knows when they will return, what they will be like when they do, and whether people will flock to them anymore.

At least video games are still the same.

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Games Might Be The Only Normal Thing Left - Kotaku Australia

The Goal is to Harness Qualities That Are Spontaneous and Genuine": In Conversation With Wang Shuo of META-PROJECT – ArchDaily

The Goal is to Harness Qualities That Are Spontaneous and Genuine": In Conversation With Wang Shuo of META-PROJECT

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Architect Wang Shuo was born in 1981 in Beijing. He grew up in the family of neuroscientists and was particularly good in math, wining the national math Olympics in high school. But instead of going into computer science, as did many of his classmates, he decided to study architecture. The decision was entirely intuitive. He earned his Bachelor of Architecture from Tsinghua University in Beijing in 2004. The Masters degree was acquired from Rice University in Houston in 2006. His thesis was called Wild Beijing, in which he focused on the emergence of spontaneous urbanism in Beijing. After completing his training, Wang worked for one year at Peter Glucks firm GLUCK+ in New York. The office is known for specializing in hands-on design-built projects and acting as general contractor, which gives the architects a lot of control over quality of construction. Following Wangs time in America, he relocated to Europe for two years, working at OMA in Rotterdam where he interacted with Rem Koolhaas, working particularly on projects in which various layers of social, cultural, and everyday life were overlapped to create active, truly contemporary spaces.

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In late 2007, in anticipation of the 2008 Beijing Olympics and prospects of working on major projects in China, Wang went back home. He then spent two more years working at OMA Beijing with partner Ole Scheeren, the future founder of Bro Ole Scheeren. Working at OMA made an impact on Wangs own work with particular focus on examining prevailing social patterns and tendencies that emerge both in cities and countryside. He started his new practice META-PROJECT in Beijing in 2010 with his wife Zhang Jing who also graduated from Tsinghua then earned her masters degree from RISD in the US, and worked for Hariri & Hariri in New York. The following is a condensed version of my interview with Wang Shuo at his Beijing studio.

Vladimir Belogolovsky: Before opening your own practice, you worked in New York at Peter Glucks office and then at OMA in Rotterdam and Beijing. What was that experience like?

Wang Shuo: My experience with Peter Gluck was all about materiality and achieving a good quality of construction. It prepared me well for China because architects here sometimes deal with contractors who dont have extensive knowledge of such things as what to add to concrete, for example, to achieve a good result. Architects often have to write a whole construction manual on how certain materials or details need to be done. Realization of projects is very important. I wanted to learn not only how to design beautiful buildings but also how to construct and craft them.

OMA experience was very different. What I learned from them was that there is a process of knowledge production that you have to integrate into your design process. For example, right now we are working on a co-living project for young people here in Beijing. So many Chinese people come to cities for opportunities. But many cant afford to buy or even rent their own apartment. So, a form of collective living in a community could be a good alternative. This model is not just about the economy, it is about socializing and living together, the advantage of using communal spaces and hybrid programs. Working on such projects you cant simply resolve them by drawing abstract pretty shapes. You have to start with research. Ideas should be developed, not dreamed up. Otherwise, your project will be removed from reality and not going to be effective. We are not simply packaging spaces. We define and propose new kinds of spaces and programs. We think of architecture as a tool to make certain influences on the society based on our research. We believe our architecture can contribute to culture overall. Architecture is always a reflection of what is happening within the society and understanding that design can be used to push, pull, and mediate these processes.

VB: Could you talk about how your office operates and the kind of projects you work on?

WS: Our office is called META-PROJECT, not Wang Shuo Architects and thats for a reason. We aim at launching different trajectories. Apart from the main focus of META-PROJECT on realizing architectural projects, there are two other divisions META-RESEARCH and META-PROTOTYPE. META-RESEARCH is about interdisciplinary research such as hybrid living in the hutongs. We initiate round-table discussions with artists, architects, historians, sociologists, and other specialists. During these discussions, the participants produce knowledge that we record, systematize, and then popularize through exhibitions, conferences, and publications. This research may not lead to any particular project. The point is to accumulate knowledge. These projects are funded through research grants. I call this exercise predesign homework that we need to do. During various discussions, my artist friends have criticized how architects work because it is typical for architects to start projects superficially without visiting the site, just by playing with maps, images, and whatever information available remotely. But going to the site and confronting people directly is very important. Otherwise, we are not working with reality. This is why I called the studio META-, because it is about transcending the basic meaning, going beyond the first impression. For example, data is just data, but meta-data is something that explains data.

The second division is META-PROTOTYPE. We produce prototypes that are not meant to be built. They are our recipes, so to speak. When clients approach us, we show them these prototypes. We discuss them as ideas that our clients could have benefited from. We work with models that are proven by the real estate market and we push them further to see what else could be improved. We dont want to limit ourselves by simply doing the design. For example, if a client comes to us to design an apartment building, we want to discuss what kind of community may emerge there. We are not interested in just designing a bunch of apartments packed together. We want to create a total community by engaging residents, organizing and evolving various programs, proposing new ones, and so on. Perhaps in the end, our clients will not choose any of our prototypes, but they will get inspired and that may lead to another interesting solution. So, we constantly work with reality and insert something that we come across in our ongoing research.

VB: What would you say your architecture is about?

WS: First, we want to work on projects that can be built well and offer a good experience. We overdetail all our drawings. We leave no space for mistakes. We want to go beyond established and expected building types by reconsidering them and freeing ourselves from all preconceptions. I like studying urban behavior, how people tend to live together, what influences their decisions, and so on. These observations feed us with ideas. Thats what helps us to propose a particular circulation, density patterns, new order, and leave space for spontaneous behaviors. There is beauty in a chaotic, unregulated way of life. I was born and grew up in Beijing. In the 90s, when I was a teenager, it was a transformative time. For example, a street would be suddenly transformed into a book market with comics and all kinds of books, or music CDs. That made the city so alive and endlessly fascinating. Every neighborhood was so unique, specializing in different things. As an architect, I like such qualities of contemporary life. I look for them. I want to understand how these things work. Such phenomena cannot be reproduced but certain qualities can be stimulated. In a way, I work like a scientist. I want to understand the DNA of a particulate place and use that to produce my own prototype. The goal is to harness qualities that are spontaneous and genuine. Thats what our architecture is about we try to recognize certain potential and invent a particular typology that would stimulate certain behavior or relationships. Thats the intention.

VB: How do you achieve such potentials for producing new building types?

WS: For sure, we are not just image designers, we brainstorm and develop programs. Clients always have ideas but as an architect, I have to make a suggestion. We test ideas. Most importantly, we dont try to convince our clients based on aesthetics. We can actually prove how our proposals would work based on our research and completed projects. I would compare what we do to a prism, meaning information comes in, then it is reflected, reexamined, reorganized, and finally, projected and augmented. We use trial and error methods, like a hypothesis. In other words, we want to be like a prism rather than a mirror. There are so many urban theories that are utopian because they are not based on real studies. They may be valuable but not sustainable. A beautiful utopia may become a dystopia if realized. We are not just dreamers here.

VB: Could you talk about your design process?

WS: I never work on how buildings should look like. I am not sitting for hours sketching out my ideas and then handing them to my staff. Thats not how we operate. As I said, we undertake research. We gather data as a team and then discuss what we find to move to the design stage. Once we start the discussions, we develop diagrams. Then we overlay them to see what can emerge out of that process. We work with satellite maps, site photos, urban conditions, all kinds of data and statistics. We work conceptually, not visually. We also work with the site very closely. We try to do as little damage as possible. For example, in the project Stage of Forest, we minimized the impact on the existing vegetation, considered the sun path, the views, and so on. In fact, we managed not to cut a single living tree there. Our projects are very precise according to the program and context.

VB: Here in China, I interviewed at least twenty leading independent architects, and none seems to be working this way. At least currently, this is not the Chinese model. I use the word model because so many local architects follow a very particular design methodology, which has to do with regionalism and image-driven nostalgia, as well as incorporating of nature and ruins. Your architecture does not fit that tradition that has been dominating here for at least a decade. None of these architects forget for a moment that they are first and foremost Chinese. You seem not to care about that at all.

WS: You know what it is? It is my age. I am much younger.

VB: This is very interesting. You are about a decade younger than most of these architects. You bring a new generation. Already I can see a rebel in you. What is it that you are rebelling against? By the way, those who were born in the 60s and 70s are also rebels. They are rebelling against what the foreigners have built in China, as well as the local design institutes. So many of these projects feel utterly out of place here.

WS: I am not rebelling against these older architects. There is something heroic about their urge to resurrect Chinese culture. But I dont have that in me. It is not an issue for me. I have traveled all over the world and I see myself as a part of it. I dont see the world as East and West, or black and white. I want to direct my attention to addressing various issues. I dont have an image in front of me of what my architecture should look like. I am not trying to build something that I already know. I want to improve the situation and have no idea how that is going to look like. I dont need to remind myself that I am Chinese. I am, but thats not what I am doing architecturally.

VB: I know some Chinese architects who also worked at OMA, but they disguise that. They dont seem to be contaminated by the methodology that you learned and adapted so well.

WS: I agree, I was contaminated there. [Laughs.] I like and embrace that. The truth is that I get contaminated by a lot of things. I am contaminated by New York, Houston, LA, Rotterdam, Finland, Singapore, Bangkok, and so many other places where I worked and traveled. Thats what I think makes my work so interesting and rich. When I work on my designs, I dont have the burden of being Chinese. I dont even think about that at all. I am completely open to finding the best solution possible. I express in very straight forward and direct ways. Am I not Chinese enough? I dont think any of my clients have a problem with that. I dont think any of the people who use our buildings have any issues with that either.

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The Goal is to Harness Qualities That Are Spontaneous and Genuine": In Conversation With Wang Shuo of META-PROJECT - ArchDaily

New H&C Series with Alan Davies Available this April – Everything Horse UK

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Super groom, Alan Davies, provides a new and insightful view into his life as one of the most well-known grooms in the world, in a new three-part series from Horse & Country.

Well known for many years as a groom for Carl Hester and Charlotte Dujardins horses, he has a wealth of knowledge to pass on and in Alan Davies Masterclass with NAF Alan offers practical advice in answer to viewers questions.

Many know Alans charge, the legendary Valegro, and he also gives a brief insight into how he made sure Valegro not only looked his best but was also fit and healthy ready to compete at the highest level.

Exclusive to Horse & Country, each episode is packed with top tips, advice and guidance from Alan as he passes on his vast experience and skill.

Alan meets Utopia at home, the stallion that Carl rode at the London 2012 Olympics as part of the gold medal winning British team. He also chats about the importance of a consistent feeding routine, individual horses diets, and the benefits of forage as both a fibre provider and to keep horses content and relaxed when in the stable.

Alan talks to the Horse & Country team about the main man Valegro who is still a star of the stable yard and the horse that helped to make the sport of dressage what it is today. During this second instalment, Alan also focuses on the art of mane pulling and plaiting for competitions. He is highly regarded for his fantastic turn-out skills and having the teams horses looking immaculate as they head into the arena.

The third and final part of the series will see Alan discuss the difference between grooming when the horses are at home, and the changes and additions he makes when heading to a competition. Viewers are also shown how to correctly wash off and cool a horse down after exercise.

Produced by Jenny Rudall, this new and exclusive series from Horse & Country is sure to prove both entertaining and educational. Episode 1 airs from April 17th with a weekly episode released on H&C Plus. Episode 1 is also available on H&C Free, for viewers without a subscription, from April 17th.

Visit http://www.horseandcountry.tv to subscribe.

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New H&C Series with Alan Davies Available this April - Everything Horse UK

Erik Olin Wright and the Anti-Capitalist Economy – CounterPunch

Tubac, Arizona

The devastating effects of neoliberal economic schemes have laid the foundation for rebellion against this very system. Neoliberalism, understood as unrestricted free market economics can be traced to the sixteenth-century European colonization of the new world and its later manifestation in imperialism and neo-imperialism. This strategy has also fueled the industrial revolution until it met its fate with the Great Depression. The New Deal policies of the Roosevelt administration in the 1930s provided a temporary reprieve, but ultimately failed to secure a permanent solution to market failure. The proof of this vulnerability is made clear in the Great Recession some seventy years later with the market collapse in 2008.

In spite of these historical calamities, the rich have amazingly benefitted from their own economic disaster while the middle class and poor have been forced to financially both suffer from economic devastation and, adding insult to injury, bare the cost of repairing the disaster the rich have visited upon them. The rich, power elite, or one percent, whatever the spin, are clearly waging economic war on the people, and this has been dragging itself out since the inception of the United States. Today the result for most citizens is the lived reality of being liquid asset poor, or put in other terms, one paycheck away from disaster. Moreover, the devastation of the administrative state over the past forty years, starting with the Reagan era, has been a major factor in destroying the social safety net and in so doing unleash the animal spirits of the free market.

It is obvious. The neoliberal economic model is destroying life for Americans and some form of resistance to capitalism is needed more than ever. To this Erik Olin Wright develops an anti-capitalist strategy using metaphors such as: smashing capitalism, taming capitalism, escaping capitalism, and eroding capitalism. In this Wright constructs a new conceptual model based on two of the metaphors, taming and eroding capitalism.

Smashing Capitalism

The evidence that neoliberal and monopoly capitalism has historically devastated the lives of people, smashing capitalism is understandable. The reason for smashing capitalism is because it is a corrupt institution; reform is impossible since it is controlled by the interests of powerful elites. At times small reforms are possible through public policy, yet such reforms are contingent and subject to legislative change. Wright argues that policy in this regard is held captive by its elite clientele and international elites. This makes public policy unresponsive to the needs of the general public. In lieu of this, smashing capitalism through class struggle seems to be the only alternative. The idea that capitalism can be rendered a benign social order to which ordinary people benefit is a delusion. Instead the rational alternative is to end the life of capitalism and then reconstruct a state socialist alternative.

Aside from the strengths and weaknesses of revolutionary action, there are too many moving parts, too much complexity, and too many unintended consequences in which revolutionary action, directed at terminating capitalism, is not feasible. Attempts at system rupture as Wright describes it, will tend to unravel into such chaos that revolutionary elites, regardless of their motives, will be compelled to resort to pervasive violence and repression to sustain social order. Such violence, in turn, destroys the possibility for a genuinely democratic, participatory process of building a new society. The evidence from the revolutionary tragedies of the twentieth century seem to indicate that smashing capitalism, according to Wright, fails as a strategy for social emancipation.

Taming Capitalism

An alternative to smashing capitalism is taming capitalism. Critics of capitalism argue that capitalism is self-destructive. It generates levels of inequality that undermine social cohesion. Capitalism destroys traditional jobs and leaves people to fend for themselves. It creates uncertainty and risk for individuals and communities. These are consequences of the inherent dynamics of a capitalist economy. Nevertheless, Wright argues that it is possible to build counteracting institutions neutralizing the negative externalities of capitalism. Well-crafted policies are more than possible at taming capitalism. Given favorable political circumstances, it is possible to win policy battles and impose the constraints needed for a more benign form of capitalism. The idea of taming capitalism does not eliminate the underlying tendency for capitalism to generate harms; it simply counteracts their effects.

This is similar to a medicine which effectively deals with symptoms rather than underlying causes. Known as the Golden Age of Capitalism roughly the three decades following World War II social-democratic policies, specifically in those locations where they were most thoroughly implemented, did a fairly good job at moving in the direction of a more humane economic system. Three clusters of state policies, in particular, that significantly counteracted the harm of capitalism are: health, employment, and income. So too, the state provided an expansive set of public goods (funded by a robust tax system) that included basic and higher education, vocational skill formation, public transportation, cultural activities, recreational facilities, research and development, and macro-economic stability. In large part the corporate media is to blame. Educational institutions as well. Still, for Wright taming capitalism remains a viable expression of anti-capitalism.

Escaping Capitalism

One of the oldest responses to the onslaught of capitalism has been to escape. For Wright, escaping capitalism may not have crystallized into systematic anti-capitalist ideologies, but nevertheless it has a coherent logic: capitalism is too powerful a system to destroy. Truly taming capitalism would require a level of sustained collective action that is unrealistic, and albeit, the system as a whole is too large and complex to control. The power elite control the United States and they will always coopt opposition and defend their privileges. The impulse to escape is reflected in many familiar responses to the harms of capitalism. For example, the movement of farmers to the Western frontier in nineteenth-century United States was, for many, an aspiration for stable, self-sufficient subsistence farming rather than production for the market.

Escaping capitalism is implicit in the hippie motto of the 1960s, turn on, tune in, drop out. The Go It Alone demeanor and the community economy may be motivated by stagnant individual incomes during a period of economic austerity, but they can also point to ways of organizing economic activity that are less dependent on market exchange. More generally, the lifestyle of voluntary simplicity can contribute to broader rejection of consumerism and the preoccupation with economic growth in capitalism. Fleeing from the complexities and even injustices associated with capitalism will, in the long run, fail to address the deeper structural issues that could in fact return to promote worse outcomes from prior experiences. Escaping capitalism fails to address the underlying causes of capitalisms inadequacies and the outcomes that effect others lives whatever their perspectives on capitalism.

Eroding Capitalism

The fourth form of anti-capitalism is the least familiar, eroding capitalism. This orientation for Wright, identifies capitalism as a socioeconomic system organized around three basic components: private ownership of capital; production for the market for the purpose of making profits; and employment of workers who do not own the means of production. Capitalists claim that markets are the most efficient and effective means for the distribution of scarce resources. The same capitalists, on the other hand, must confront problems with the distribution and equity of these resources. As a result, public policy has attempted to address these issues through what Wright describes as the eroding capitalism theme: policy implementations to remediate market failures. This includes nonprofits and nongovernmental organizations.

A number of these organizations can be thought of as hybrids, composed of capitalist and non-capitalist entities; some are non-capitalist while some are anti-capitalist. Thus, the eroding force on capitalism is to construct more inclusive, democratic, egalitarian, economic models wherever possible, and to struggle to expand and defend these efforts to the point where capitalism is no longer dominant. The eroding process evolves over time. As a strategic vision, eroding capitalism is both enticing and far-fetched in that social justice and emancipatory social change, attempt to build on a new world on economic and environmental justice, within the current capitalist structure, albeit flawed. Simply put, an economy dominated by capitalism could never be eliminated since the existence of large capitalist corporations are responsible, to a large degree, for livelihoods.

Eroding capitalism is not a fantasy for Wright. It is only plausible if it is combined with the social-democratic idea of taming capitalism, linking the bottom-up, society-centered strategic vision of anarchism with the top-down, state-centered strategic logic of social democracy. The goal is to tame capitalism in ways that make it more erodible so that eroding and taming capitalism, without its total elimination, is a position that makes sense in the context of understanding this position as a pipedream or utopia.

Taming and Eroding

So, how should one as an anti-capitalist seek to implement a democratic economy?

First, abandon the fantasy of smashing capitalism. Capitalism is not able to be smashed, at least if the goal is to construct an emancipatory future aimed at social justice. It is a massive international institution whose destruction, presumably by some revolutionary force, would devastate the world financial system. Second, by escaping capitalism and moving off the grid and minimizing involvement with the market, is neither a realistic nor an appealing option for most people, especially those with families, financial responsibilities, etc. As a tactic for social change, it has little potential to foster a broader process of social emancipation.

In summary, if persons are concerned about living in a civilized world, in one way or another, social justice demands that capitalism, as it manifests itself today on a global scale, must address its inner demons, structures and institutions. Anti-capitalism thus directs its attention to taming and eroding capitalism. The real utopian emancipatory efforts can be directed at democratic economic models that serve the needs of labor as a priority, profits follow subsequently. This arguably is the best approach to remediating the precarious nature of the market and which also presumes that individuals and communities need to participate both in political movements for taming capitalism through public policies and in socioeconomic projects for eroding capitalism through the expansion of ongoing emancipatory forms of economic activity. This implies that people must renew an energetic progressive social democracy that not only neutralizes the harms of capitalism but also facilitates initiatives to build real utopias with the potential to erode the dominance of capitalism.

An anti-capitalist emancipatory project must have specific human rights guarantees in order for this emancipatory project to be successful. As Bernie Sanders argues, authentic freedom must embrace economic security. Arguably, this can best be achieved with the reintroduction of FDRs Economic Bill of Rights. Hence the assurance of a democratic economy and an anti-capitalist strategy based on taming and eroding the inherent contradictions and nihilistic direction of capitalist designs.

Erik Olin Wright, How to Be an Anti-capitalist for the 21st Century, Verso Books, 2019.

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Erik Olin Wright and the Anti-Capitalist Economy - CounterPunch

The Wing Is a Womens Utopia. Unless You Work There. – The New York Times

Later that year, another employee who had attended the Ocasio-Cortez fund-raiser at Gelmans home tweeted a note of discomfort about the radical-chic gathering. When Gelman spied it late at night over a weekend, she summoned her to her office the next Monday morning. The employee deleted the tweet and apologized, and Gelman responded benevolently. Your intelligence and depth are beyond your years, Gelman wrote the employee in an email. Of the Wing, she said: I am honestly very down to hear your unvarnished opinions on it, and ideas you have to improve it and make it better. I really mean that. But a few months later, when the employee emailed Gelman to ask about raising wages, and then began to inquire among staff about their working conditions, a Wing disciplinary write-up signed by Kassan rebuked the employee for expressing negative views about an event at Audreys home, sending reactive emails directly to the C.E.O. and interrogating staff about their pay and benefits. The employee was warned that the company wanted to see a significant improvement in her impulsive and reactive behaviors or face corrective action up to and including termination.

Once, Gelman noticed a few dirty dishes in the beauty room of a club while Venus Williams was visiting the space, according to an employee who was working the event. She said Gelman shut the doors to the beauty room and raised her voice, saying a C.E.O. shouldnt have to clean. The employee left rattled and crying. Two employees who were present in the club that day confirmed that the employee tearfully described the incident to them shortly after it happened. (The Wing spokeswoman denied that it occurred.) Last year, Gelman told the website the Cut that the most fun Ive had in the last few months involved rolling up her sleeves and doing dishwashing shifts at the Wing. She washed three dishes and Instagrammed it, a former employee says.

On a recent Thursday morning, I followed a trail of curvy white Ws painted along a Williamsburg sidewalk up to the entrance of the Wings newest club. In the elevator, I witnessed a real-life Winglet meet-cute: One woman read auras for GOOP; the other made $45 soaps for GOOP; they bonded over a healer they both knew. An eager young Wing employee met me at the front desk, and then I headed into the pink belly of the club, where Audrey Gelman was waiting for me.

Gelman wore a golden Wing necklace and an inviting smile. Flanked by the Wings senior vice president for operations and an outside public-relations professional, she listened to the accounts of her employees and nodded thoughtfully. Despite their intention to build a womens utopia, she acknowledged, the ills of society at large had seeped in. Its hard to hear that people have had this experience, she said. These are familiar themes for us. Every employee concern, she assured me, had already been incorporated into a sweeping business recalibration. Even as it expanded, the Wing was overhauling its organizational structure, raising wages, extending benefits and instituting a code of conduct for members which, if violated, could result in the clipping of wings termination of membership.

Gelman reiterated an article published on Feb. 26 in Fast Company, in which she wrote that she had tried to play the role of the perfect girlboss, promoting the fantasy that a female founder could have it all. But behind the scenes, she wrote, her fear of failure had led her to obscure the real challenges unfolding at the Wing. Wing workers, who had for years raised those very issues internally, wondered why the Wing only seemed to acknowledge them as members spoke up and journalists circled. But when Gelman posted her mea culpa on Instagram, glowing reviews flooded into the comments: So important. I didnt know I could love and admire you even more. Bravo. Whatever improvements might be in store for its employees in the future, the Wing had already successfully fixed the flaw in its public reputation.

As the start-up world has reeled from the dizzying falls of toxic male founders like Ubers Travis Kalanick and WeWorks Adam Neumann, it has set its sights on a new kind of hero figure. Female entrepreneurs are paraded in the press as saviors of the market, even though they still receive relatively paltry sums from venture-capital firms. In their hands, the tensions of capitalism may be laundered through feminist messaging and come out looking bright and new. At the very least, corporate feminism can be defended as an incremental good. Yes, it may co-opt a political movement for profit, but it is moving the levers of capitalism for the benefit of women, tailoring products for female consumers and transferring cash into the coffers of women leaders.

When these women inevitably fail to secure female empowerment through retail offerings and exclusive hospitality experiences, it is suggested that it is perhaps sexist to criticize them. Men get away with so much. And yet this outpouring of sympathy rarely extends beyond the executive suite. When a feminist company falls short of its utopian vision, it is the workers who must toil to maintain the illusion. And they are women, too.

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The Wing Is a Womens Utopia. Unless You Work There. - The New York Times

The Dispossessed, Part II: May You Get Reborn on Anarres! – tor.com

A biweekly series, The Ursula K. Le Guin Reread explores anew the transformative writing, exciting worlds, and radical stories that changed countless lives. This week well be covering The Dispossessed, first published by Harper & Row in 1974. My edition is Harper Perennial Modern Classics, 2014, and this installment of the reread covers pages 192 to the end.

Revolution is sexy.

Its been in vogue since the 18th century when first the colonies that would become the United States, then the colonial domains of Haiti and Peru, then nation after nation across the Western world and its colonized peripheries declared new independences, new governments, new ways of relating between state and citizen. We might even go back further and speak of the many rebellions that sporadically rose up in the wake of Europeans discovery of the Americas and their enslavement and genocide of millions of black and brown folks all over the world. And even earlier, to medieval peasants revolts that shook the power of feudal lords in Europe and Asia, to religiously inspired rebellions across Christendom and Islamdom, and to the servile uprisings of the Roman Republic. Looked at one way, history is the story of revolutionary mo(ve)ments.

But what is revolution, this attractive thing we love to cosplay but rarely commit to? If youve been following along with the Le Guin Reread or if you are already familiar with Le Guinand given how much Ive learned from folks engaging comments on these posts, many of you are!then you know Le Guin might have some answers, ones that take aim specifically at the powers of the state and capital, especially in earlier work, and turn more explicitly to colonialism, gender, and race in later years.

The Dispossessed is Le Guins most famous answer to the question of what revolution is. If the first half was a comparative exploration of life in anarcho-syndicalist Anarresti and capitalist Urrasti society, then its fair to say that the second half is a much more thorough dive into what exactly revolution means. The particular genius of this approachthe slow introduction, in media res, to Sheveks lifeis how it subverts the utopian novel, a tradition Le Guin was keenly aware of when developing the novel and which she specifically alludes to in her original subtitle, An Ambiguous Utopia (which was removed from later reprintings for reasons that arent entirely clear). In this second piece on The Dispossessed I want to focus on revolution and/as utopia, what this means for Le Guin, and why it still mattersin short, why this rather strange science fiction novel has been remembered as one of the masterpieces of the genre, and why people still talk about it almost fifty years later (which, holy crap, thats a long time).

Le Guins subtitle has provoked a great many responses, none more pointed than fellow SF writer Samuel Delanys 1976 novel Triton, later released as Trouble on Triton: An Ambiguous Heterotopia (1996) to make Delanys meaning absolutely clear. (The initial subtitle, Some Informal Remarks toward the Modular Calculus, Part One, was a bit opaque, but also put it in conversation with Sheveks search for a unified temporal theory.) Delany was famously critical with The Dispossessed, detailing his response in a long essay, To Read The Dispossessed.

Of particular concern to Delany was Le Guins failure to radicalize Anarresti society around sex and gender; on Anarres, Delany suggests, Bedaps homosexuality should not be cause for intense depression and sadness, a source of rejection from the sort of partnership that Shevek and Takver experience. Truly, Le Guin gives us no examples of homosexual partnering, though she notes that Shevek had had multiple sexual experiences with men and even with Bedap. But Anarresti society is not, apparently or at least in Le Guins description of it through Sheveks eyes, a particularly radical place where sex, gender, and sexuality are concerned. In fact, its pretty damn hetero. By contrast, Delanys Triton, like all his fiction, is queer as fuck, dealing openly with how a libertarian society might embrace radical openness of sexuality and gender roles.

Like the word utopia, Delanys heterotopia is a play on words. Utopia, as given to us by English humanist Thomas More, author of Utopia (1516) and notorious torturer of Protestants, comes from two Greek sources: the first, eu- (good) + topos (place), meaning the good place; the second, ou- (not) + topos (place), or the not-place, nowhere. More was an intelligent scholar of Greek and knew that his pun would be well-received by the two dozen people who could understand it; thankfully, those folks wrote down their interpretations and we know that utopia was always meant to be both a desire for a better world and unattainable, a place we cant go.

Heterotopia comes from French social theorist Michel Foucault, who saw it as the other place (Gk. hetero-) outside of the orthodoxy of social norms and values. It already exists: Its there in the subcultures, for example, of BDSM fetishists, of gay bathhouses, of the punk music scene of the 1970s, of radical feminists and black abolitionists. Unlike utopia, you can get there. But theres also the other pun: hetero(sexual), which heterotopias by definition of their search for otherness (in a straight-normed world) are not.

But while Delany took aim at what he saw as the unradicality of Le Guins utopia, and maybe of the entire concept of utopia as generally useless since, well, its a not-place, The Dispossessed does not promise Anarres as the solution to our problems (or at least those of the sexist capitalist society of 1970s America). Rather, Le Guins Anarres is simultaneously an ever-changing social organism and a society plagued with problems, whether (as I argued last time) with regard to gender or to personal liberty or to the way in which ideology inheres simplistically such that Anarresti yell propertarian at whatever seems to challenge what has become the norm on Anarres. Many see utopia as an ideal solution to social, cultural, and economic problems, and that is historically what the genre of utopian writing upheld: a logical explanation of how society could operate if XYZ problems were fixed. But utopia for Le Guin, as for many so-called utopianists who have invested entire scholarly careers in thinking about what utopia means, is not so much an achieved state of being or place of residence as a struggle toward something better. In this instance, a heterotopia might be utopian precisely because it strives toward an ideal through difference that seeks to dismantle what those in the heterotopia believe is unjust.

Ive got no idea why the subtitle An Ambiguous Utopia was removed from some later reprintings, since to me this idea of ambiguity is integral to what Le Guin is talking about. Interestingly enough, utopia is only referenced once in the novel when Pae, an informer for A-Ios government, tosses a drunk Shevek into bed and rummages through his papers in search of the theory of simultaneity Shevek was brought to Urras to produce. Frustrated, he asks Oiie, Have we been taken in by a damned naive peasant from Utopia? In this sense, the actual fact of Anarres as a functioning society is so minor to the capitalist mindset that it is a sideshow to the real world. Its the naive fantasy of peasants, the uneducated, the unrealistic, those who dont know any better. Its the word liberals use to call Leftists crazy, to demand greater focus on real issues and practical matters. But neither Shevek nor Le Guin see Anarres as utopia. Its qualified, its ambiguous, its unachieved, a work-in-progressan outopos.

So why call it an ambiguous utopia if, for Le Guin and most thinkers on the Left, utopia is always ambiguous? For one, Le Guin wanted The Dispossessed to revitalize the utopian novel, a tradition that traces back to Protestant-torturer Thomas More (as mentioned above, who himself took the idea from Plato and other Greek writers) and which flourished in the late 1800s and early 1900s. In the United States and Europe, socialists, feminists, and black thinkers wrote hundreds of utopian novels. These followed a pretty typical format: A utopian society exists; a member from outside of it (usually representative of the readers society) pays a visit; some friendly utopians show the outsider around, detailing the social, economic, infrastructural, and other functionings of utopia; the outsider records his observations on the differences between our world and the possible world, usually offering some ideas in a more moralist frame about how we could get there. Utopian fiction was rarely plot-based; these were essentially Wikipedia articles on non-existent possible-worlds written out with perfunctory attention to characters and story as met the prerequisites for being labeled a novel.

In sum, they were boring and aesthetically rather uninteresting. Le Guin didnt want to be boring; she wanted readers to invest emotionally in the story as much as she did in the ideas, so she wrote a utopian novel that turned the genre inside-out, that narrated from the perspective of the utopian society and that explored our society. She estranged the propertarian and opened up a space for thinking of capitalism as, well, the pretty shitty system it is. Anarres is not necessarily a sexy utopia; its on a resource-strapped desert moon and life is hard work. The main character isnt even particularly happy there, for fucks sake, and thats pretty clear from the very beginning, when hes being stoned for trying to leave, and from the first scenes of his life, when hes chided for his intelligence. Even the gender and sexual politics, if you agree with Delany, arent all that great. And the beauty of it is that Le Guin was telling us this all along: Its not supposed to be perfect. Its human. Its ambiguous, just like utopia itself, a concept that captures dreams as diverse as Thomas Mores Catholicism, Hitlers Nazism, Marxs communism, Goldmans anarchism, Modis Hindutva, #NoDAPLs decolonialism, the current administrations xenophobia, and #BlackLivesMatters abolitionism.

If utopia can capture so much, including ideologies that are directly at war with one another, what matters then is how the utopian impulsethe always unfinished drive toward utopiaresponds to the ambiguities inherent in the very idea of utopia. Why is an ambiguous utopiain other words, any utopiaworthwhile if it wont be perfect? I might be a smart-ass and say, well if youre going to ask that, then ask yourself why anything is worthwhile. But to tamp down the snark and get real: Life sucks, why not (try to) make it better? Better isnt best, but it sure beats this. Utopia isnt the destination, its the journey.

The Dispossessed is a painfully beautiful novel. Le Guin writes about love and longing, desire and connection, personhood and agency so powerfully and yet subtly that many readers feel themselves in her words. I dislike Shevek, but he seems so real and familiar to me that I can see myself in his emotional being. True, Le Guin often writes heterosexual characters deeply invested in a relationship with a single person who is their all; this was Le Guins experience with her husband Charles, whom she married in 1953. Le Guin led a rather traditional heteropatriarchal life for a woman in the 1950s, staying home to take care of the kids, and only later, when her kids were older, launching her writing career. This informs her early books, just as Delanys search for place as a bisexual black man among intellectuals and queer folks in the 1950s and 1960s shaped his fiction. Its not wholly surprising, then, that despite Le Guins radical anti-statism and anti-capitalism, those with political investments in the feminist and gay and lesbian liberation movements of the 1970s thought The Dispossessed didnt go far enough.

But as we saw with responses to The Left Hand of Darkness, Le Guin embraced political and personal change as a matter of existence and acknowledged her own inability to think outside of some orthodoxies even as she was thinking inside of others. Indeed, she theorized this conception of utopia in The Dispossessednot only that utopia is ambiguous, that it is always utopian only in relation to certain historical moments (say, the conditions that brought about Odos writing and the revolution that finally got the Odonians their moon), but that revolution is not singular, it is multiple, it is change. To put it bluntly: This shit isnt simple and positing utopia as a singular solution ignores how difficult (and many) the problems are.

Not only does The Dispossessed play around with what the utopian novel was, as a rather well-known genre form, it also helps us think about the utility of utopia in bleak times, largely by reframing our conception of revolution. We are wont to think of revolutions as moments of ecstatic rupture, of a break between past and future during which time the present is an explosive, almost orgasmic moment that radically transforms the old into something new. Anarres, for examplethe whole social experiment in anarcho-syndicalist lifeis said to be a revolution. But how can a society be a revolution? How can a thing that has existed for nearly 200 years, with minimal contact with those against whom they rebelled, be a revolution? To think like Shevek, we need to understand where weve gone wrong.

Take the Russian Revolution of 1917. It did away with the tsarist state and brought about the Soviet Union in one fell swoop, a wholly different society from the one before. Right? At least, thats the high-school world history version of the story. But as China Miville carefully shows in his moment-by-moment retelling of the Revolution, things werent so cut and dry, nor were the Leninists the most radical faction operating in the revolutionary fervor of October that year (he killed most of the anarchists!). Moreover, the Soviet Union was quickly transformed into something quite familiar: a state eating up smaller states, relying on authoritarian force to maintain power, and competing within 30 years for global dominance. This is Thu of The Dispossessed, which emerged out of Odos revolution just as Anarres did but went a different way; this is Orgoreyn on Gethen.

Look at another revolution: second-wave feminism. Things changed, bras were burned (yes and no), and sexism seemed to be, well, less. But there was a third (and maybe a fourth) wave of feminism. #MeToo was still necessary; judges and elected officials at the very highest level of government have been confirmed and supported despite their troubling histories, statements, and behaviors; the gender wage gap still exists; most jobs in the U.S. dont allow paid time off for mothers, and so on. The feminist revolution was not boom, bang, done; its ongoing, made possible by the constant work of thousands, millions, of people across the world who adhere to a utopian dream. Here is the ongoing revolution of Sheveks Anarres. To be feminist is to live a constant revolution, always striving for an end to (hetero)patriarchy. To twist Le Guins description of Anarres just a bit, feminist society, properly conceived, [is] a revolution, a permanent one, an ongoing process.

So, yes, revolution is sexy. But only because were thinking of the mythical revolutions, the Les Misrables that are over and done with after some punchy songs, slow ballads, and a rousing chorus. We marched with our pink hats but misogyny is still alive and well at the highest levels of power. We think of revolution in terms of quick, exciting moments, Che Guevara shirts, Dont Tread on Me flags, and movies starring Mel Gibson. These visions of revolution attract because they are easier and glorious: The battle is fought, hopefully won, and things are different ever after. Huzzah, to the rebel! Viva la revolucin! Etc.

Le Guin wants us to see revolution anew, the way things have historically worked. She takes the anthropologists eye to recognizing that society changes not dramatically but piecemeal, that rarely is one person, one glorious leader, an agent of wholescale change; rather, we are all part of a collective action that can only ever be ongoing and that can only ever be achieved collectively. If this sounds familiar from earlier posts in this series, thats because it is. I argued as much was Le Guins impetus in The Left Hand of Darkness, and we see this continue in her second major novel.

In fact, its a lesson that Shevek learned in the same way we all learn our ABCs: as part of growing up, the necessary indoctrination into culture. But its also a lesson he has to re-learn, to learn at the deeper level of personhood and identity, to move past the bare ideology of knowing how to use a vs. an, he vs. him, and to recognize that there is a grammatical rule at work. Only in going to Urras does Shevek come to understand the true meaning of living in a society that is a revolution, and when he learns this, he recognizes that Anarres is not perfect, that its dull adherence to parroted Odo quotes learned in grade school is not enough.

While the Urrasti elite embody all he disdains, and the PDC fails to stop power from centralizing on Anarres, Shevek finds that the struggle for justice among the Nioti, the underclasses of A-Io, is a fulfillment of the ongoing utopian vision of Odonianism. Having cut themselves off from the outside world, having learned to pretend that the only struggle worthwhile is simply to be Anarresti, the lunar anarchists have forgotten what solidarity means and have abandoned it and the principle of change. It is no coincidence that after Shevek rediscovers and truly inhabits the meaning of revolutionrevolution is changewhile caught up in the Nioti riots that Le Guin takes us back to Anarres, back to Sheveks increasing radicalism on Anarres against the stultified PDC prior to his departure. Le Guins interweaving of moments in Sheveks life practices the constant need for personal and ideological growth that The Dispossessed argues for. To us as readers, each chapter brings a new Shevek, someone who we have to relearn and place in his altered social conditions. Like society, the individual cannot remain static, but must react, evolve, live the revolution. The Dispossessed is itself an Odonian manifesto.

There is so much to say about The Dispossessed that it overwhelms. Rarely do I read a book and leave the experience feeling exhausted, shocked by just how much one could say, how many pages I could flip between to build arguments and discuss minutiae with others. That Ive been able to say this much flabbergasts me, and I dont even think Ive begun to say anything all that worthwhile! I imagine this is what the very religious experience when talking the finer points of Gospel or Talmud. And I dont think this is far from what Le Guin wanted After all, The Dispossessed is not a perfect book and its a deeply Taoist one. Like The Left Hand of Darkness, its flaws call out to be seen! We must make something of them and engage our critical senses, and at the same time we love this thing, this messy book, this beautiful and tiring and unforgettable book.

It is, I truly think, impossible not to go unchanged by the experience of The Dispossessed. It is a novel that practices utopia, that changes and changes its readers. It calls us to something greater: not an ideal to be reached, like Heaven or Utopia, but an ideal to be lived. We arent going to get there, to our grand vision of what things should be, but the journey lies ahead nonetheless. May we be reborn on Anarres, and may we recognize that it has to be of our own makinghere, now, always changing. May we be the revolution.

Join me in two weeks, Wednesday, April 8, for a reread of A Wizard of Earthsea. Well read the whole thing and discuss it in one go! In the meantime, take care of yourselves, folks. Stay safe, practice social distancing, and remember that while individual liberty is essential to the Odonian movement, your freedom to carry on as you like does not come at the expense of the health and safety of the social organism. Dont be propertarian!

Sean Guynes is a critic, writer, and editor currently working on a book about how the Korean War changed American science fiction, and co-writing a book on whiteness for the MIT Press Essential Knowledge series.For politics, publishing, and SFF content, follow him on Twitter @saguynes.

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The Dispossessed, Part II: May You Get Reborn on Anarres! - tor.com

This One Weird Trick Will Make You Thousands Of Bells In Animal Crossing: New Horizons (Tom Nook Hates It!) – Forbes

Animal Crossing: New Horizons

A note about the title here: sometimes it can be too much to resist classic clickbait formats, but to be honest I have no idea whether or not Tom Nook hates this or not: his relationship to our productive capacity is opaque, at best. Regardless, if youve just signed on here in Animal Crossing: New Horizons, you may have noticed that this new utopia is relentlessly capitalistic: Tom Nook needs to be paid, and everything costs bells. Depending on what kind of player you are, you either run this game as a chill island sim or a relentless moneymaking scheme. Were here to talk about the latter.

There are a ton of ways to maximize your bell production, but true to the headline, Im going to focus on one weird trick here. Kudos for figuring it out, to IGN for figuring it out, because its a good one. Were gonna grow a money tree.

To start with, look for one of those glowing spots on the ground that you can find once per day. By now youve likely already figured out that those yield bells, but you may not have figured out just how many bells they can yield. Heres what you need to do: dig up the bell bag, as usual, but dont fill the hole in! Youre going to need this hole.

You can plant bells in this particular hole in much the same way you plant fruit in other holes. While smaller amounts will do, youll want to maximize the amount you get each time this tree yields dividends. So go into your inventory and go down to your bells: take a bag of 10,000 and turn into an item. Plant that item in the ground to grow your very own money tree.

A couple of these on the island and youll be rolling in bells, enough to pay your loan off and maybe build some bridges to spare. Or, you know, get you part of the way. Youre going to need a whole lot of bells to accomplish your goals, so we need everything we can get.

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This One Weird Trick Will Make You Thousands Of Bells In Animal Crossing: New Horizons (Tom Nook Hates It!) - Forbes

10 new spring 2020 books to help you pass the time as you shelter in place from the coronavirus – San Antonio Express-News

There has never been a better time to curl up at home with a good book. Its practically our duty.

With social distancing rules in effect to slow the spread of of the coronavirus, you cant go out anyway, except for some fresh air or a trip to the grocery store. But you can escape into books, especially if whats on TV reruns of old basketball games and NCIS marathons arent to your taste.

Unlike the movies, publishers will still release their expected blockbusters this spring.

The Mirror and the Light ($30, Henry Hold and Co., on sale now), the final book in Hilary Mantels trilogy about the life of Thomas Cromwell, follows King Henry VIIIs chief minister from the height of his power to his downfall. John Grisham returns to Camino Island in late April for another breezy crime tale in Camino Winds (Random House, $28.95, April 29). It swirls around the suspicious death of an island resident during a hurricane.

And Stephen King scares up a new collection of stories in If It Bleeds (Scribner, $30, April 14). The title story features investigator Holly Gibney, whom King fans know from the Mr. Mercedes series and The Outsider.

On ExpressNews.com: San Antonios new poet laureate is on the job

A prominent Texas author also has a book due. In Simon the Fiddler (William Morrow, $27.99, April 14), Paulette Jiles focuses on a character who made a brief appearance in her best-seller News of the World.

Here, from places in between, are 10 more books five fiction and five nonfiction to help you get away without leaving home.

The Companions, Katie M. Flynn (Scout Press, $27, on sale now): Its our bad luck that Flynns debut novel feels so topical. The Companions is set two years into a quarantine following the outbreak of a deadly virus in California. Residents break their isolation with companions, machines some lifelike, others not containing the uploaded consciousness of the dead. One is Lilac, a teenage girl who goes rogue to solve the mystery of her untimely death.

Days of Distraction, Alexandra Chang (Ecco, $26.99, March 31): In her debut novel, Chang tells the story of a tech reporter I write about gadgets for people with money to spend who leaves San Francisco to follow her boyfriend to a small New York college town. The cross-country trip leads to questions about her relationship shes Chinese-American and he is white as well as her cultural history and career choice.

Afterlife Julia Alvarez (Algonquin Books, $25.95, April 7): The author of How the Garcia Girls Lost Their Accents and In the Time of Butterflies returns with her first novel for adults in more than a decade. Its a slim book that begins in tragedy and searches for a way out. Its about a writer and teacher whose husband dies as she is about to retire, upending her life just as she thought it was coming to rest. The turmoil continues when a pregnant, undocumented teen shows up at her home.

On ExpressNews.com: Indie book shops keep in touch online

Broken, Don Winslow (William Morrow, $29.99, April 7): Top-notch crime writer Winslow published The Border, the final volume of his cartel trilogy about the cross-border drug trade, just last year. His new book goes the other way. Broken is a collection of six novellas that jump from New Orleans to San Diego to Hawaii for a reunion with characters from his best-seller Savages and finally back to the border. That story, The Last Ride, is a sort of western that begins with an image of a girl in a cage.

A Childrens Bible, Lydia Millet (W.W. Norton & Co., $25.95, May 12): Think about activist Greta Thunbergs fury at adults who are leaving their children and grandchildren a spoiled world. Thats the emotion the drives acclaimed novelist Millets latest, about a group of children who have to fend for themselves after they are separated from their heedless parents while on vacation.

The Hot Hand, Ben Cohen (Custom House, $32.50, on sale now): Cohen, who covers the NBA for the Wall Street Journal, begins thinking about streaks in terms of basketball, the player with the hot hand who just cant miss. Thats a myth, according to his research. But hes seen it happen, and wants to know more, so he follows the idea of unbeatable performance into investing, technology, music and literature including the stories weve all been hearing about Shakespeare and the plague.

El Jefe: The Stalking of Chapo Guzmn, Alan Feuer (Flatiron Books, $28.99, May 19): As co-leader of the Sinaloa drug cartel, El Chapo Guzmn was both a criminal and a celebrity something like Depression Era-gangsters Al Capone and John Dillinger in the U.S. New York Times reporter Alan Feuer, who covered Guzmns 2019 drug trafficking trial, charts his rise from teenage smuggler to drug lord a mix of tall tales and brutal crimes.

Heaven and Hell: A History of the Afterlife, Bart D. Ehrman (Simon & Schuster, $28, March 31): Well more than half of all Americans believe a literal heaven or hell awaits them when they die. There was a time, says religion historian Bard D.Ehrman, when everyone believed that and, much earlier, a time when no one did. His new book traces beliefs in the afterlife from before the birth of Christ to the early centuries of Christianity when heaven and hell as we know them now came into being.

Remain in Love, Chris Frantz (St. Martins Press, $29.99, May 12): David Byrne, who had enjoyed a renaissance of late with his Broadway show American Utopia, was the face of Talking Heads. Husband and wife Chris Frantz and Tina Weymouth were the backbone, the rhythm section that moved the band from skeletal punk to New Wave and funk. Frantz must have been taking notes, because he tells the story of the band and his marriage in amazing detail Lou Reed, for instance, once told Byrne to wear long sleeves onstage because his arms were so hairy.

Funny Weather: Art in an Emergency, Olivia Laing (Norton, $26.95, May 12): British art critics collection, drawn from a monthly magazine column and other pieces published in the past five years, includes profiles of Georgia OKeeffe, Robert Rauschenberg and David Hockney and love letters to David Bowie and Freddie Mercury. She writes that she looks to art for ideas to resist and repair in turbulent times. Art provides material with which to think, she writes. After that, friend, its up to you.

If youre unable to focus right now on a novel or work of nonfiction, here are three upcoming books you can dip into and out of.

Illustrator Lisa Brown sums up classic novels such as To Kill a Mockingbird, Catcher in the Rye and The Handmaids Tail funny-pages style in three-panel comics in Long Story Short (Algonquin Books, $14.95, April 7)

Ashley Molesso and Chess Needham, who run the stationery company Ash + Chess, apply their colorful, whimsical graphic style to landmarks and icons of LGBTQ history in The Gay Agenda (Morrow Gift, $19.99, April 28).

In short, short essays and quotes taken from her Twitter feed, poet Maggie Smith offers solace and encouragement in the face of loss in Keep Moving (One Signal, $24, May 5)

Jim Kiest is the arts and entertainment editor for the San Antonio Express-News. Read him on our free site, mySA.com, and on our subscriber site, ExpressNews.com. | jkiest@express-news.net | Twitter: @jimik64

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10 new spring 2020 books to help you pass the time as you shelter in place from the coronavirus - San Antonio Express-News

A Timeline of the NRAs Scare Tactics During National Emergencies – The Trace

Over the weekend, the National Rifle Association released a new video using the coronavirus pandemic to argue that guns are essential to protecting Americans from the threat of public disorder.

In the four-minute-long clip, Carletta Whiting, a disabled woman of color, wields an assault-style weapon and tells viewers, You might be stockpiling up on food to get through this current crisis, but if you arent preparing to defend yourself when everything goes wrong, youre really just stockpiling for somebody else. The video is interspersed with old clips of looting and social unrest. It goes on to warn that localities are using emergency decrees as a cover to seize guns during the current pandemic, citing recent moves by government officials in Champaign, Illinois, and New Orleans. (Both cities say they have no plans to use emergency powers to curtail sales or collect weapons.)

While todays circumstances are unique, fear-driven messaging has been a central part of the NRAs strategy for a long time:

2001: The NRA says 9/11 means civilians should arm themselves against terrorists

The coordinated airplane attacks made Americans acutely anxious about domestic terrorism and in its aftermath, the NRA stoked fears of being vulnerable in the face of unseen danger. People are unsettled in this country, Wayne LaPierre, the groups CEO, said two months later. They hear warnings of other threats that could come at anytime from anywhere. And they dont know if they might be on their own for a while if there is another attack. NRA spokesperson Andrew Arulanandam later told ABC News: Its a natural feeling that after 9/11, people want to be proactive and take necessary actions to protect themselves and their loved ones in these uncertain times.

2005: The NRA uses Hurricane Katrina to inflame fears of gun confiscation

During the days after the 2005 storm, New Orleanss police superintendent decreed that only law enforcement are allowed to have weapons on the citys ravaged, anarchic streets and officers were seen disarming some residents before they were evacuated. But a later review found that the New Orleans Police had taken only 552 guns into custody a number that contrasts with the widespread, door-to-door confiscation that the NRA has claimed.Speaking to NPR at the time, LaPierre said: I mean, the truth is never again can some politician look you in the eye and say with a straight face, You dont need a firearm because the government is going to be there to protect you. All you have to say is, Remember New Orleans.'

2012: The NRA seizes on another devastating storm to push guns to defend personal property

When Superstorm Sandy wreaked destruction on New York City, where gun laws are restrictive, LaPierre mischaracterized the aftermath in an op-ed by exaggerating incidents of theft. We saw the hellish world that the gun prohibitionists see as their utopia, he said. Looters ran wild in south Brooklyn Its not paranoia to buy a gun. Its survival.

2017: The NRA turns political divisions into a call to arms

Following Trumps inauguration, the NRA used speeches and its now defunct streaming channel to disseminate chaotic video clips thatportrayed liberal activists as a violent force that posed a threat to gun-owning Americans. The NRAs campaign included then-spokeswoman Dana Loeschs infamous Clenched Fist of Truth ad, which demonized the Womens March, among other targets.

2017: Another hurricane, and more ominous warnings of social chaos from the NRA

After Hurricane Harvey hit the Texan Gulf Coast in 2017, NRATV host Grant Stinchfield conjured the nightmarish consequences that would result from the next disaster: When emergency personnel are pulled in every direction, do you have access to protection? The thugs and thieves know that your vulnerability can be exploited.

Later, the NRA backed a Texas law, enacted in 2019, that allows residents to carry handguns openly or concealed without a permit for a full week after a natural disaster is declared.

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A Timeline of the NRAs Scare Tactics During National Emergencies - The Trace

Why Would Anyone Want to Visit Chernobyl? – The New York Times

We were around a hundred miles from the Zone, and already my thoughts had turned toward death. This had nothing to do with radiation and everything to do with road safety. I was in a minibus, on a highway between Kyiv and the 1,160-square-mile Exclusion Zone around the Chernobyl power plant. The minibus was being driven at an alarming speed and in such a way that caused me to question the safety standards of the tour company Id entrusted myself to for the next two days. It had become clear that our driver and tour guide, a man in his early 40s named Igor, was engaged in a suite of tasks that were not merely beyond the normal remit of minibus driving but in fact in direct conflict with it. He was holding a clipboard and spreadsheet on top of the steering wheel with his left hand (that he was also using to steer), while in his other hand he held a smartphone, into which he was diligently transferring data from the spreadsheet. The roughly two-hour journey from Kyiv to the Zone was, clearly, a period of downtime of which he intended to take advantage in order to get some work squared away before the proper commencement of the tour. As such, he appeared to be distributing his attention in a tripartite pattern clipboard, road, phone; clipboard, road, phone looking up from his work every few seconds in order to satisfy himself that things were basically in order on the road, before returning his attention to the clipboard.

I happened to be sitting up front with Igor and with his young colleague Vika, who was training to become a fully accredited guide. Vika appeared to be reading the Wikipedia article for nuclear reactor on her iPhone. I considered suggesting to Igor that Vika might be in a position to take on the spreadsheet work, which would allow him to commit himself in earnest to the task of driving, but I held my counsel for fear that such a suggestion might seem rude. I craned around in an effort to make subtly appalled eye contact with my friend Dylan, who was sitting a few rows back alongside a couple of guys in their 20s an Australian and a Canadian who, we later learned, were traveling around the continent together impelled by a desire to have sex with a woman from every European nation but he didnt look up, preoccupied as he was with a flurry of incoming emails. Some long-fugitive deal, I understood, was now on the verge of lucrative fruition.

Vika, left, a Chernobyl tour guide and Kim, a visitor from Finland. Mark Neville for The New York Times

Of all my friends, I knew that Dylan was most likely to accept at short notice my request for accompaniment on a trip to the Chernobyl Exclusion Zone. He was his own boss, for one thing, and he was not short of money (tech entrepreneur, venture capitalist). He was also in the midst of a divorce, amicable but nonetheless complex in its practicalities. It would, I said, be a kind of anti-stag party: His marriage was ending, and I was dragging him to the Chernobyl Exclusion Zone for two days. As soon as I made it, I felt some discomfort about this joke, with its laddish overtones, as though I were proposing the trip for the laughs or as an exploit in extreme tourism or, worse still, some kind of stunt journalism enterprise combining elements of both. I was keen to avoid seeing myself in this way.

Lunch, Igor said, pointing out the side window of the bus. I followed the upward angle of his index finger and saw a series of telephone poles, each of which had a stork nesting atop it. Lunch, he reiterated, this time to a vague ripple of courteous laughter.

About 40 minutes north of Kyiv, a screen flickered to life in front of us and began to play a documentary about the Chernobyl disaster. We watched in silence as our minibus progressed from the margins of the city to the countryside. The video was intended as a primer, so that by the time we got to the site of one of the worst nuclear accidents in history, everyone would be up to speed on the basic facts: how in the early hours of April 26, 1986, a safety test simulating the effects of a power failure ended in an uncontrolled nuclear reaction; how this caused an inferno in the reactor core that burned for at least nine days; how in the aftermath the Soviet government created a 19-mile-radius exclusion zone around the power plant; how they evacuated about 130,000 people, more than 40,000 of them residents of Pripyat, a city of the future built for workers at the nearby plant; how the vast endeavor of decontamination necessitated the bulldozing of entire towns, the felling of entire forests, the burying of them deep in the poisoned earth.

As the documentary played on the screen, Igor demonstrated his familiarity with it by reciting lines along with the film. At one point, Mikhail Gorbachev materialized to deliver a monologue on the terrifying time scale of the accidents aftereffects. His data entry tasks now complete, Igor spoke along in unison with Gorbachev How many years is this going to go on? Eight hundred years? before himself proclaiming, Yes! Until the second Jesus is born!

I was unsure what to make of the tone of all this. Igor and Vikas inscrutable jocularity sat oddly with the task they were charged with: to guide us around the site of arguably the worst ecological catastrophe in history, a source of fathomless human suffering in our own lifetimes. And yet some measure of levity seemed to be required of us.

After the documentary, the minibuss onboard infotainment programming moved on to an episode of the BBC motoring show Top Gear, in which three chortling idiots drove around the Exclusion Zone in hatchbacks, gazing at clicking Geiger counters while ominous electronica played on the soundtrack. There were then some low-budget music videos, all of which featured more or less similar scenes of dour young men a touchingly earnest British rapper, some kind of American Christian metal outfit lip-syncing against the ruined spectacle of Pripyat.

I wondered what, if anything, the tour companys intention might have been in showing us all this content. Screening the documentary made sense, in that it was straightforwardly informative the circumstances of the accident, the staggering magnitude of the cleanup operation, the inconceivable time scale of the aftereffects and so on. But the Top Gear scenes and the music videos were much more unsettling to watch, because they laid bare the ease with which the Zone, and in particular the evacuated city of Pripyat, could be used, in fact exploited, as the setting for a kind of anti-tourism, as a deep source of dramatic, and at the same time entirely generic, apocalyptic imagery.

I was being confronted, I realized, with an exaggerated manifestation of my own disquiet about making this trip in the first place; these unseemly, even pornographic, depictions of the Zone were on a continuum with my own reasons for making this trip. My anxieties about the future the likely disastrous effects of climate change, our vulnerability to all manner of unthinkable catastrophes had for some time been channeled into an obsession with the idea of the apocalypse, with the various ways people envisioned, and prepared for, civilizational collapse.

I was on a kind of perverse pilgrimage: I wanted to see what the end of the world looked like. I wanted to haunt its ruins and be haunted by them. I wanted to see what could not otherwise be seen, to inspect the remains of the human era. The Zone presented this prospect in a manner more clear and stark than any other place I was aware of. It seemed to me that to travel there would be to look upon the end of the world from the vantage point of its aftermath. It was my understanding, my conceit, that I was catching a glimpse of the future. I did not then understand that this future, or something like it, was closer than it appeared at the time. I did not understand that before long the idea of the Zone would advance outward from the realm of abstraction to encompass my experience of everyday life, that cities across the developed world would be locked down in an effort to suppress the spread of a lethal new virus, an enemy as invisible and insidious in its way as radiation and as capable of hollowing out the substance of society overnight.

The minibus slowed as we approached the checkpoint marking the outer perimeter of the Zone. Two policemen emerged from a small building, languidly smoking, emanating the peculiar lassitude of armed border guards. Igor reached out and plucked the microphone from its nook in the dashboard.

Dear comrades, he said. We are now approaching the Zone. Please hand over passports for inspection.

Igor, a Chernobyl tour guide, measuring the ground for radiation. Mark Neville for The New York Times

You feel immediately the force of the contradiction. You feel, contradictorily, both drawn in and repelled by this force. Everything you have learned tells you that this is an afflicted place, a place that is hostile and dangerous to life. And yet the dosimeter, which Igor held up for inspection as we stood by the bus on the far side of the border, displayed a level of radiation lower than the one recorded outside the McDonalds in Kyiv where we had boarded the bus earlier that morning. Apart from some hot spots, much of the Zone has relatively low levels of contamination. The outer part of the 30 Kilometer Zone the radius of abandoned land around the reactor itself is hardly a barren hellscape.

Possible to use this part of Zone again, humans today, Igor said.

Someone asked why, in that case, it wasnt used.

Ukraine is very big country. Luckily we can spare this land to use as buffer between highly contaminated part of Zone and rest of Ukraine. Belarus not so lucky.

Immediately you are struck by the strange beauty of the place, the unchecked exuberance of nature finally set free of its crowning achievement, its problem child. And everywhere you look, you are reminded of how artificial the distinction is between the human and the natural world: that everything we do, even our destruction of nature, exists within the context of nature. The road you walk on is fissured with the purposeful pressure of plant stems from below, the heedless insistence of life breaking forth, continuing on. It is midsummer, and the day is hot but with the sibilant whisper of a cool breeze in the leaves and butterflies everywhere, superintending the ruins. It is all quite lovely, in its uncanny way: The world, everywhere, protesting its innocence.

All the fields are slowly turning into forest, Igor said. The condition of nature is returning to what it was before people. Mooses. Wild boar. Wolves. Rare kinds of horses.

This is the colossal irony of Chernobyl: Because it is the site of an enormous ecological catastrophe, this region has been for decades now basically void of human life; and because it is basically void of human life, it is effectively a vast nature preserve. To enter the Zone, in this sense, is to have one foot in a prelapsarian paradise and the other in a postapocalyptic wasteland.

Not far past the border, we stopped and walked a little way into a wooded area that had once been a village. We paused in a clearing to observe a large skull, a scattered miscellany of bones.

Moose, Igor said, prodding the skull gently with the toe of a sneaker. Skull of moose, he added, by way of elaboration.

Vika directed our attention toward a low building with a collapsed roof, a fallen tree partly obscuring its entrance. She swept a hand before her in a stagy flourish. It is a hot day today, she said. Who would like to buy an ice cream? She went on to clarify that this had once been a shop, in which it would have been possible to buy ice cream, among other items. Three decades is a long time, of course, but it was still impressive how comprehensively nature had seized control of the place in that time. In these ruins, it was no easier to imagine people standing around in jeans and sneakers eating ice cream than it would be in the blasted avenues of Pompeii to imagine people in togas eating olives. It was astonishing to behold how quickly we humans became irrelevant to the business of nature.

And this flourishing of the wilderness was at the expense of the decay of man-made things. Strictly speaking, visitors are forbidden to enter any of Pripyats buildings, many of which are in variously advanced states of decay and structural peril, some clearly ready to collapse at any moment. Igor and Vika could in theory lose their licenses to enter the Zone if they were caught taking tourists into buildings. It had been known to happen, Igor said, that guides had their permits revoked. This had put them in something of a double bind, he explained, on account of the proliferation in recent years of rival outfits offering trips to the Zone. If they didnt take customers into the buildings up the stairways to the rooftops, into the former homes and workplaces and schoolrooms of Pripyat some other guides would, and what people wanted more than anything in visiting the place was to enter the intimate spaces of an abandoned world.

One of the Swedish men who accounted for about a third of the groups number asked whether any visitors had been seriously injured or killed while exploring the abandoned buildings.

Not yet, Igor said, a reply more ominous than he may have intended.

He went on to clarify that the fate of the small but thriving tourism business hung in the balance and depended, by consensus, on the nationality of the first person to be injured or killed on a tour. If a Ukrainian died while exploring one of the buildings, he said, fine, no problem, business as usual. If a European, then the police would have to immediately clamp down on tour guides bringing people into buildings. But the worst-case scenario was, of course, an American getting killed or seriously injured. That, he quipped, would mean an immediate cessation of the whole enterprise.

American gets hurt, he said, no more tours in Zone. Finished.

Andrii and his son Yaroslav from Kyiv at the entrance to one of Chernobyls main attractions, a huge Soviet-era radar installation. Mark Neville for The New York Times

The tour made its way to the edge of the city and to the abandoned fairground wed seen on the minibus that morning on the Top Gear segment and the music videos. This was Pripyats most recognizable landmark, its most readily legible symbol of decayed utopia. Our little group wandered around the fairground, taking in the cinematic vista of catastrophe: the Ferris wheel, the unused bumper cars overgrown with moss, the swing boats half-decayed by rust.

The parks grand opening, Vika said, had been scheduled for the International Workers Day celebrations on May 1, 1986, the week following the disaster, and the park had therefore never actually been used. Beside her, Igor held aloft the dosimeter, explaining that the radiation levels were by and large quite safe, but that certain small areas within the fairground were high: the moss on the bumper cars, for example, contained a complex cocktail of toxic substances, having absorbed and retained more radiation than surrounding surfaces. Though I cant say I considered it, moss in general was not to be ingested; the same was true of all kinds of fungi, for their spongelike assimilation of radioactive material. Wild dogs and cats, too, can present a potential risk, because they roamed freely in parts of the Zone that had never been decontaminated effectively, and they carried radioactive particles in their fur.

I leaned against the railings of the bumper car enclosure and then, recalling having read a warning somewhere about the perils of sitting on and leaning against things in the Zone, quickly relocated myself away from the rusting metal. I looked at the others, almost all of whom were engaged in taking photographs of the fairground. The only exception was Dylan, who was on the phone again, apparently talking someone through the game plan for a new investment round. I was struck for the first time by the disproportionate maleness of the group: out of a dozen or so tourists, only one was female, a young German woman who was at present assisting her prodigiously pierced boyfriend in operating a drone for purposes of aerial cinematography.

There seemed to be a general implicit agreement that nobody would appear in anyone elses shots, because of a mutual interest in the photographic representation of Pripyat as a maximally desolate place, an impression that would inevitably be compromised by the presence of other tourists taking photos in the backgrounds of your own. On a whim, I opened up Instagram on my phone the 3G coverage in the Zone had, against all expectation, been so far uniformly excellent and entered Pripyat into the search box and then scrolled through a cascading plenitude of aesthetically uniform photos of the Ferris wheel, the bumper cars, the swing boats, along with a great many photos employing these as dramatic backgrounds for selfies. A few of these featured goofy expressions and sexy pouts and bad-ass sneers, but a majority were appropriately solemn or contemplative in attitude. The message, by and large, seemed to be this: I have been here, and I have felt the melancholy weight of this poisoned place.

Pripyat presents the adventurous tourist with a spectacle of abandonment more vivid than anywhere else on Earth, a fever dream of a world gone void. To walk the imposing squares of the planned city, its broad avenues cracked and overgrown with vegetation, is in one sense to wander the ruins of a collapsed utopian project, a vast crumbling monument to an abandoned past. And yet it is also to be thrust forward into an immersive simulation of the future, an image of what will come in our wake. What is most strange about wandering the streets and buildings of this discontinued city is the recognition of the place as an artifact of our own time: It is a vast complex of ruins, like Machu Picchu or Angkor Wat, but the vision is one of modernity in wretched decay. In wandering the crumbling ruins of the present, you are encountering a world to come.

And this is why the images from my time in Pripyat that cling most insistently to my mind are the fragmented shards of technology, the rotted remnants of our own machine age. In what had once been an electronics store, the soles of our sturdy shoes crunched on the shattered glass of screens, and with our smartphones we captured the disquieting sight of heaped and eviscerated old television sets, of tubes and wires extruded from their gutted shells, and of ancient circuit boards greened with algae. (And surely I cannot have been the only one among us to imagine the smartphone I was holding undergoing its own afterlife of decay and dissolution.) In what had once been a music store, we walked amid a chaos of decomposing pianos, variously wrecked and capsized, and here and there someone fingered the yellowed keys, and the notes sounded strange and damp and discordant. All of this was weighted with the sad intimation of the worlds inevitable decline, the inbuilt obsolescence of our objects, our culture: the realization that what will survive of us is garbage.

Vagn, a tourist from Denmark, on a tour of the Zone. Mark Neville for The New York Times

Later, outside the entrance to one of Pripyats many schools, a small wild dog approached us with disarming deference. Vika opened her handbag and removed a squat pinkish tube, a snack from the lower reaches of the pork-product market, and presented it to the dog, who received it with patience and good grace.

There was a dark flash of movement on the periphery of my field of vision, a rustle of dry leaves. I turned and saw the business end of a muscular black snake as it emerged from beneath a rusted slide and plunged headlong for the undergrowth.

Viper, Igor said, nodding in the direction of the fugitive snake. He pronounced it wiper.

The school was a large tile-fronted building, on one side of which was a beautiful mosaic of an anthropomorphic sun gazing down at a little girl. Dylan was rightly dubious as to the wisdom of entering a building in such an advanced state of dilapidation. Turning to Igor, he remarked that they must have been constructed hastily and poorly in the first place.

No, Igor replied, briskly brushing an insect off the shoulder of his camouflage jacket. This is future for all buildings.

The schools foyer was carpeted with thousands of textbooks and copybooks, a sprawling detritus of the written word. It felt somehow obscene to walk on these pages, but there was no way to avoid it if you wanted to move forward. Igor bent down to pick up a colorfully illustrated storybook from the ground and flipped through its desiccated pages.

Propaganda book, he said, with a moue of mild distaste, and dropped it gently again at his feet. In Soviet Union, everything was propaganda. All the time, propaganda.

I asked him what he himself remembered of the disaster, and he answered that there was basically nothing to remember. Though he was five years older than me, he said that I would most likely have a clearer memory of the accident and its aftermath, because in Soviet Ukraine little information was made public about the scale of the catastrophe. In Europe? Panic. Huge disaster. In Ukraine? No problem.

Climbing the staircase, whose railings had long since been removed, I trailed a hand against a wall to steady myself and felt the splintering paint work beneath my fingertips. I was 6 when the disaster happened, young enough, I suppose, to have been protected by my parents from the news and its implications. What did I recall of the time? Weird births, human bodies distorted beyond nature, ballooned skulls, clawed and misshapen limbs: images not of the disaster itself but of its long and desolate and uncanny aftermath. I remembered a feeling of fascinated horror, which was bound up in my mind with communism and democracy and the quarrel I only understood as the struggle between good and evil, and with the idea of nuclear war, and with other catastrophes of the time, too, the sense of a miscarried future.

As I continued up the stairs, a memory came to me of a country road late at night, of my mother helping me up onto the hood of our orange Ford Fiesta, directing my attention toward a point of light arcing swiftly across the clear night sky, and of her telling me that it was an American space shuttle called Challenger, orbiting the planet. That memory was linked in my mind with a later memory, of watching television news footage of that same shuttle exploding into pure white vapor over the ocean. The vision of the sudden Y-shaped divergence of the contrails, spiraling again toward each other as the exploded remains of the shuttle fell to the sea, a debris of technology and death, striking against the deep blue sky. That moment was for me what the moon landing was for my parents and their generation: an image in which the future itself was fixed.

We rounded the top of the stairs, and as I set off down a corridor after Igor, I realized that those images of technological disaster, of explosions, mutations, had haunted my childhood and that I had arrived at the source of a catastrophe much larger than Chernobyl itself or any of its vague immensity of effects. I remembered a line from the French philosopher Paul Virilio The invention of the ship was also the invention of the shipwreck that seemed to me to encapsulate perfectly the extent to which technological progress embedded within itself the prospect of catastrophe. And it occurred to me that Pripyat was a graveyard of progress, the final resting place of the future.

In a large upstairs classroom, a dozen or so toddler-size chairs were arranged in a circle, and on each was perched a rotting doll or threadbare teddy bear. The visual effect was eerie enough, but what was properly unsettling was the realization that this scene had been carefully arranged by a visitor, probably quite recently, precisely in order for it to be photographed. And this went to the heart of what I found so profoundly creepy about the whole enterprise of catastrophe tourism, an enterprise in which I myself was just as implicated as anyone else who was standing here in this former classroom, feeling the warm breeze stirring the air through the empty window frames.

I wondered whether Igor and Vika held us in contempt, us Western Europeans and Australians and North Americans who had forked over a fee not much lower than Ukraines average monthly wage for a two-day tour around this discontinued world, to feel the transgressive thrill of our own daring in coming here. If it were I in their position, I knew that contempt is exactly what I would have felt. The fact was that I didnt even need to leave my own position in order to hold myself in contempt, or anyone else.

How often do you come here? I asked Igor.

Seven days a week, usually, he said. He had a strange way of avoiding eye contact, of looking not directly at you but at a slight angle, as though you were in fact beside yourself. Seven days a week, eight years.

How has that affected you? I asked.

I have three children. No mutants.

I dont mean the radiation so much as just the place. I mean, all this must have an impact, I said, gesturing vaguely toward my own head, indicating matters broadly psychological.

I dont see my wife. My family. I get up at 6:30 a.m., they are asleep. I get home late night, already they are asleep again. I am a slave, just like in Soviet Union time. But now, he said, with an air of inscrutable sarcasm, I am a slave to money.

I followed Igor and Vika into another classroom, where we were joined by the wild dog Vika had fed earlier. The dog did a quick circuit of the room, sniffed perfunctorily at a papier-mch doll, an upturned chair, some torn copybook pages, then settled himself down beside Vika. Igor opened a cupboard and removed a stack of paintings, spread them out on a table flaked with aquamarine paint. The pictures were beautifully childish things, heartbreakingly vivid renderings of butterflies, grinning suns, fish, chickens, dinosaurs, a piglet in a little blue dress. They were expressions of love toward the world, toward nature, made with such obvious joy and care that I felt myself getting emotional looking at them. I could all of a sudden see the children at their desks, their tongues protruding in concentration, their teachers bending over to offer encouragement and praise, and I could smell the paper, the paint, the glue.

I picked up a painting of a dinosaur, and I was surprised by sadness not at the unthinkable dimensions of the catastrophe itself but at the thought that the child responsible for this picture was never able to take it home to show his parents; how instead, he had to leave it behind just as he had to leave behind his school, his home, his city, his poisoned world. And I became conscious then of the strangeness of my being here, the wrongness of myself as a figure in this scene: a man from outside, from the postapocalyptic future, holding this simple and beautiful picture in his hand and looking at it as an artifact of a collapsed civilization. This, I now understood, was the deeper contradiction of my presence in the Zone: My discomfort in being here had less to do with the risk of contamination than with the sense of myself as the contaminant.

Sofia, one of a handful of samosely, or self-settlers, people who have voluntarily returned to the Zone. Mark Neville for The New York Times

The tour company had put us up in the town of Chernobyl itself, in a place called Hotel 10 a name so blankly utilitarian that it sounded chic. Hotel 10 was in reality no more chic than you would expect a hotel in Chernobyl to be and arguably even less so. It looked like, and essentially was, a gigantic two-story shipping container. Its exterior walls and roof were corrugated iron. Internally it seemed to be constructed entirely from drywall, and it smelled faintly of creosote throughout, and the long corridor sloped at a nauseating angle on its final descent toward the room Dylan and I were sharing on the ground floor.

The Ukrainian government imposes a strict 8 p.m. curfew in the Zone, and so after a dinner of borscht, bread and unspecified meats, there was nothing to do but drink, and so we drank. We drank an absurdly overpriced local beer called Chernobyl the hotel had run out of everything else that the label assured us was brewed outside the Zone, using nonlocal wheat and water, specifically for consumption inside the Zone itself, a business model that Dylan rightly condemned as needlessly self-limiting.

We all turned in early that night. Even if wed wanted to walk the empty streets of the town after dark, we would have been breaking the law in doing so and possibly jeopardizing the tour companys license to bring tourists to the Zone. Unable to sleep, I took out the book I brought with me, an oral history of the disaster and its aftermath called Chernobyl Prayer, by the Belarusian journalist Svetlana Alexievich. As I reached the closing pages, after dozens of monologues about the loss and displacement and terror endured by the people of Chernobyl, I was unsettled to encounter an image of myself. The books coda was a composite of 2005 newspaper clippings about the news that a Kyiv travel agency was beginning to offer people the chance to visit the Exclusion Zone.

You are certainly going to have something to tell your friends about when you get back home, I read. Atomic tourism is in great demand, especially among Westerners. People crave strong new sensations, and these are in short supply in a world so much explored and readily accessible. Life gets boring, and people want a frisson of something eternal.

I lay awake for some time, trying to attend to the silence, hearing now and then the faint howling of wolves in the lonely distance. Had I myself, I wondered, come here in search of strong new sensations? There was, I realized, a sense in which I was encountering the Zone less as the site of a real catastrophe, a barely conceivable tragedy of the very recent past, than as a vast diorama of an imagined future, a world in which humans had ceased entirely to exist.

Among ruins, Pripyat is a special case. Its Venice in reverse: a fully interactive virtual rendering of a world to come. The place is recognizably of our own time and yet entirely other. It was built as an exemplary creation of Soviet planning and ingenuity, an ideal place for a highly skilled work force. Broad avenues lined with evergreen trees, sprawling city squares, modernist high-rise apartment buildings, hotels, places for exercise and entertainment, cultural centers, playgrounds. And all of it was powered by the alchemy of nuclear energy. The people who designed and built Pripyat believed themselves to be designing and building the future. This was a historical paradox almost too painful to contemplate.

It wasnt until after I returned home from Ukraine that I began to imagine my own house a ruin, to picture as I walked through its rooms the effect 30 years of dereliction might wreak on my sons bedroom, imagining his soft toys matted and splayed to the elements, the bare frame of his bed collapsed in a moldering heap, the floorboards stripped and rotted. I would walk out our front door and imagine our street deserted, the empty window frames of the houses and shops, trees sprouting through the cracked sidewalks, the road itself overgrown with grass.

Now I find myself wanting not to think about abandoned streets and shuttered schools and empty playgrounds any more than I have to, which is all the time. One recent evening, a few days into pandemic-mandated social distancing, I went out for a walk around my neighborhood a densely populated community in Dublins inner city and it was sadder and more uncanny than I was prepared for. It was not the Zone, but neither was it the world I knew. I thought of a line from Chernobyl Prayer that haunted me for a time after I read it but had not occurred to me since: Something from the future is peeking out and its just too big for our minds. I walked for maybe 10 or 15 minutes and hardly encountered another soul.

A couple from the Netherlands, Alissa and Gerjan. Mark Neville for The New York Times

At the heart of the Zone is Reactor No. 4. You dont see it. Not now that it is enclosed in the immense dome known as the New Safe Confinement. This, they say, is the largest movable object on the planet: roughly 360 feet tall at its apex and 840 feet wide. The dome was the result of a vast engineering project involving 27 countries. The construction had been completed on-site, and in November 2016 the finished dome was slid into position on rails, over the original shelter, which it now entirely contained. That original shelter, known variously as the Sarcophagus and the Shelter Object, had been hastily constructed over the ruins of the reactor building in the immediate aftermath of the disaster.

The group stood looking at the dome taking photos of the plant for later Instagram sharing, as Igor talked us dryly through the stats.

Sarcophagus is an interesting word to have gone with, Dylan said, trousering his phone.

It really is, I said. They have not shied away from the sinister.

Zone. Shelter Object. Sarcophagus. There was an archetypal charge to these terms, a resonance of the uncanny on the surfaces of the words themselves. Sarcophagus, from the Greek, sark meaning flesh; phagus meaning to eat.

A couple of hundred yards from us was an accretion of fissile material that had melted through the concrete floor of the reactor building to the basement beneath, cooled and hardened into a monstrous mass they called the Elephants Foot. This was the holy of holies, possibly the most toxic object on the planet. This was the center of the Zone. To be in its presence even briefly was extremely dangerous. An hour of close proximity would be lethal. Concealed though it was, its unseen presence emanated a shimmer of the numinous. It was the nightmare consequence of technology itself, the invention of the shipwreck.

In the closing stretch of the Bible, in Revelation, appear these lines: And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters. And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. Wormwood is a shrub that appears several times in the Bible, invoked in Revelation as a sort of curse, perhaps the wrath of a vengeful God. In fact, Chernobyl is named for the plant, which grows in lavish abundance in the region. This matter of linguistic curiosity is frequently raised in commentaries on the accident and its apocalyptic resonances.

Laborers in construction hats ambled in and out of the plant. It was lunchtime. The cleanup was ongoing. This was a place of work, an ordinary place. But it was a kind of holy place too, a place where all of time had collapsed into a single physical point. The Elephants Foot would be here always. It would remain here after the death of everything else, an eternal monument to our civilization. After the collapse of every other structure, after every good and beautiful thing had been lost and forgotten, its silent malice would still be throbbing in the ground like a cancer, spreading its bitterness through the risen waters.

Before returning to Kyiv, we made a final stop at the Reactor No. 5 cooling tower, a lofty abyss of concrete that was nearing completion at the time of the accident and had lain abandoned ever since, both construction site and ruin. We walked through tall grass and across a long footbridge whose wooden slats had rotted away so completely in places that we had to cling to railings and tiptoe along rusted metal sidings.

Once inside, we wandered the interior, mutely assimilating the immensity of the structure. The tower ascended some 500 feet into the air, to a vast opening that encircled the sky. Someone in the group selected a rock from the ground and pitched it with impressive accuracy and force at a large iron pipe that ran across the towers interior, and the clang reverberated in what seemed an endless self-perpetuating loop. Somewhere up in the lofty reaches a crow delivered itself of a cracked screech, and this sound echoed lengthily in its turn.

The more adventurous of us clambered up the iron beams of the scaffolding in search of more lofty positions from which to photograph the scene. I was not among them. I sought the lower ground, sitting cross-legged in the dirt, having forgotten for a moment the obvious danger of doing so. I looked up. Hundreds of feet overhead, two birds were gliding in opposing spirals around the inner circumference of the tower, kestrels I thought, drifting upward on unseen currents toward the vast disk of sky, impossibly deep and blue. I sat there watching them a long time, circling and circling inside the great cone of the tower. I laughed, thinking of the Yeatsian resonances of the scene, the millenarian mysticism: the tower, the falcons, the widening gyres. But there was in truth nothing apocalyptic about what I was seeing, no blood-dimmed tide. It was an aftermath, a calm restored.

These birds, I thought, could have known nothing about this place. The Zone did not exist for them. Or rather, they knew it intimately and absolutely, but their understanding had nothing in common with ours. This cooling tower, unthinkable monument that it was to the subjugation of nature, was not distinguished from the trees, the mountains, the other lonely structures on the land. There was no division between human and nonhuman for these spiraling ghosts of the sky. There was only nature. Only the world remained and the things that were in it.

This article is adapted from the book Notes From an Apocalypse, to be published by Doubleday in April.Mark OConnell is a writer based in Dublin. His first book, To Be a Machine, was awarded the 2018 Wellcome Book Prize and the 2019 Rooney Prize for Irish Literature. He previously wrote a feature article about a presidential candidate running on a platform of eradicating death.

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Why Would Anyone Want to Visit Chernobyl? - The New York Times

With humor, range and a colorful cast of characters, you wont be able to put down Deacon King Kong – Seattle Times

The first Saturday of every month, crates of cheese mysteriously appear in the boiler room of the Cause, a housing project in South Brooklyn that, by the end of the 1960s, had transitioned from being an Italian neighborhood to being predominantly Black and brown.

No one in James McBrides new novel, Deacon King Kong, knows where the cheese comes from not even Hot Sausage, whos entrusted with distributing the cheese among the residents. It could be the housing authority, the mob or a benevolent cheesemonger, but no one presses too hard because its good cheese. Im talking fresh, rich, heavenly, succulent, soft, creamy, kiss-my-ass, cows-gotta-die-for-this, delightfully salty, moo-ass, good old white folks cheese. At the front of the dairy-reception line are all the heavy hitters of news, views, and gossip, who, in light of a recent shooting, have plenty to talk about.

This snapshot captures several elements at play in McBrides novel: a mouthful of hot gossip, black-market dues, colorful nicknames and a changing New York City neighborhood that renews pressure on who can and cannot be trusted.

Set in 1969, this rollicking historical novel features a motley cast of characters plucked from the neighborhood, including hard-core souls of Five Ends Baptist, blissful drunks (Hot Sausage and Sportcoat), an enamored police officer (Potts), a gangster ready to retire (the Elephant) and new drug dealers with something to prove (Bunch and Deems).

Our protagonist, Sportcoat, is a walking genius, a human disaster, a sod, a medical miracle, and the greatest baseball umpire. The archetypal amiable, gin-soaked fool kicks off the opening chapter by shooting Deems, a talented baseball pitcher who left the diamond for the flagpole, where he slings drugs. What follows is a lackadaisical manhunt for Sportcoat, revenge gone wrong and a riddled treasure hunt for a soap-like artifact. This intricate, expansive, meandering plot reads like a detective thriller and ends with satisfying, borderline-corny resolutions in the form of restored love and a moonflower funeral, almost like a rom-com.

If Five Ends Baptist Church is the heart of the Cause Houses, then high grade gossip is its lifeblood. In the Cause, everybody knows everybody and everybody makes everybodys business their business. Public spats, the best kind, are frequent throughout the novel. Written with the dramatic flair and petty delight of a WWE commentator, these squabbles are usually limited to verbal insults lobbed back and forth (Youre so tight with money your ass squeaks when you walk) and occasionally devolve into physical skirmishes.

But even violence is rendered comedically as slapstick. Such is the case of an unlucky hitman sent to dispatch Sportcoat. In scenes reminiscent of Home Alone, the hitman is clocked out cold by a liquor bottle carelessly chucked over a shoulder and, shortly after, electrocuted unconscious by a malfunctioning generator.

This novel, like New York, is mouthy and abundant. The narrative perspective rotates through a select number of characters and, as it shifts, so too does the stylistic voice and register. In the strongest passages, McBride draws a gargantuan breath and goes off. Here, Sister Gee speaks of life in the projects:

You lived a life of disappointment and suffering, of too-hot summers and too-cold winters, surviving in apartments with crummy stoves that didnt work and windows that didnt open and toilets that didnt flush and lead paint that flecked off the walls and poisoned your children, living in awful, dreary apartments built to house Italians who came to America to work the docks, which had emptied of boats, ships, tankers, dreams, money, and opportunity the moment the colored and the Latinos arrived, she says. And still New York blamed you for all its problems.

While the novel leans toward comedy overall, it does not overlook the social and economic realities of race and poverty outlined above.

In a city where history is paved over and where the present landscape is defined by scaffolding bent toward an ever-developing future, this novel resists the usual nostalgia for a lost artists utopia. Instead, it animates a neighborhood scrimping by and revitalizes another nostalgic sore spot that of community.

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With humor, range and a colorful cast of characters, you wont be able to put down Deacon King Kong - Seattle Times

Everything you need to know about Animal Crossing: New Horizons – For The Win

If youve logged on to the internet in the last week or so, youve probably seen a lot of tweets about money hungry raccoons named Tom or animals crossing. or something.

Dont be alarmed. I assure you everything is OK. The social distancing hasnt gotten to peoples heads just yet. There are just a bunch of people on your Twitter timeline playing Nintendos Animal Crossing: New Horizons that released over the weekend for Switch.

Confused as to what that is? Dont worry, weve got you covered here. This is everything you need to know about Animal Crossing.

Animal Crossing is Nintendos tentpole social simulator franchise that launched in 2001. Think about it like youd think about the Sims except its much more chill and you can plant trees, fish and perform other work-related tasks for bells (cash).

Its latest title, Animal Crossing: New Horizons,is a Nintendo Switch exclusive and the franchises first installment since 2012 whenAnimal Crossing: New Leafdropped for the Nintendo 3DS great game, btw.

So, in this game youre transported to a deserted island owned by Nook Incorporated (more on that later) and your overall goal, ultimately, is to turn it into a utopia.

On day one youre given a tent and sent on missions to set the other islanders up. Eventually, you start to fish, collect fossils, and perform other tasks to make the island a habitable space.

Youre not. At the jump you get to create your own human and then youre off on your deserted island experience with your new raccoon buddies, Timmy and Tommy. Wild, I know.

So you live on this island with a bunch of animals that have human-like traits. They walk, talk and interact with you as if they were people just with animal heads.

More and more animals visit the island as the game progresses and its your job to build it up and convince them that its a nice place to live.

DONT TRUST EM.

Nook Inc. is a family-owned business run by Tom Nook (the dad raccoon) and his two kids Timmy and Tommy. Once you get to the island, Tom hooks you up with a tent that you eventually pay off.

After that they hook you up with a loan of a whopping 98,000 bells (the islands currency) to buy a house from Nook. You are eventually able to upgrade your house for another 198,000 bells from Nook. And thats kind of how the game goes.

Youre basically Nooks island servantbut you still have a ton of fun fishing and farming and junk so its all good!

Absolutely! Its exactly the kind of calming fun that youre looking for right now while youre social distancing. Theres online multiplayer, so if you can get it and convince your friends to get it youre all set.

If you have a Nintendo Switch, you can get it for $59.99 from the Nintendo store right now. If can swing it, its a good time.

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Everything you need to know about Animal Crossing: New Horizons - For The Win