University hires transformative justice program coordinator – The Brown Daily Herald

The University hired Dara Kwayera Imani Bayer 08 this summer to serve as its inaugural Transformative Justice Program Coordinator, where she will oversee projects that aim to address violence and instances of harm through accountability and healing rather than punitive or legal measures.

Camila Pelsinger 20, who is a transformative justice student coordinator, spearheaded a year of advocacy that culminated in Bayers hiring. Bayer will serve in a two-year pilot position funded by the Office of the Provost.

The foundational principles of the transformative justice model come from indigenous teachings, which say that we are interconnected, that everyone has a space and that when harm happens its because there is something that needs to be repaired as opposed to something that needs to be extracted from the community, Bayer said.

Bayer will work closely with Marc Peters, assistant director for community dialogue and campus engagement, on the Community Dialogue Project, which aims to help students foster intentional community and navigate conflict in their everyday lives, and cultivate student capacity to heal, process and learn through storytelling, dialogue and transformative processes, according to its mission statement.

This semester, Bayer plans to roll out a yearlong Transformative Justice Practitioner program for a cohort of around 10 students. The cohort will work to better understand the nature of harm within their communities and relationship networks. They will also explore how their communities envision justice and accountability, Bayer said. In the spring, the students will begin an apprenticeship program guided by what they learned in the fall.

Training students to work within their communities is key because for real transformation to happen, we have to work not just to change things outside of ourselves, but within ourselves, she said.

While transformative justice is already used in some contexts on campus, particularly in response to gender-based violence, Peters said students have noted a gap in University resources to address conflict and harm through a non-punitive and more holistic approach.

Bayer was hired after a search process that followed a set of focus groups and informal conversations Pelsinger organized in fall 2018, when she was serving as vice president for the Undergraduate Council of Students. Those focus groups and conversations explored existing resources on campus and their capacity to introduce more community-based mechanisms of addressing instances of harm and violence, Pelsinger said.

Pelsinger ran for UCS vice president in spring 2018 with the distinct goal of wanting to create alternative systems of healing and accountability for those in our community who have experienced harm, she wrote in a Feb. 5 op-ed upon her resignation.

Pelsinger said she hopes that Bayers position will protect people from re-experiencing harm and from needing to live with the guilt that because they didnt report something someone else is being harmed, Pelsinger said. I really see this new position as a way of opening up dialogue about the harm that is happening in our communities and how we can hold each other accountable and how we can prevent harm from happening in the future.

After exploring positions that exist at other universities and deal with issues of violence and harm, Pelsinger found that those frameworks did not entirely fit what the focus groups envisioned would thrive at the University. Pelsinger then worked with Peters and former UCS President Shanz Tahir 19 to draft a proposal for a new type of position, which she presented to Provost Richard Locke P18 at the end of the fall semester.

UCS was the organization that gave us the platform to have these conversations and also to meet with administrators, Pelsinger said.

A search committee was created after the Provosts Office approved the pilot position. The committee included Peters, Pelsinger, UCS Chief of Staff Melissa Lee 20, Assistant Director for the Brown Center for Students of Color Olivia McNeill and Student Success Program Coordinator for the Undocumented, First-Generation College and Low-Income Student Center Renata Mauriz 17.

The search committee was struck by Bayers way of embodying the values of the work in every aspect of her work and life, Peters said.

Pelsinger also noted Bayers magical way of communicating transformative justice in a way that was accessible to people who were not even aware of transformative justice beforehand, she said. Thats such a wonderful skill to have and I think we really valued that.

In addition, we really liked that (Bayer is) a Brown alum, so she has experience being a part of the Brown community, Lee said.

Previously, Bayer worked as a humanities teacher and in a restorative justice role in Boston Public Schools. As an undergraduate, Bayer remembers coming into my consciousness, in part by participating in activism on campus that urged police accountability and University transparency.

Bayer acknowledged that while transformative justice is a community-based practice, educational institutions are here to support the development of young people.

The kinds of changes we will want arent going to be given to us by institutions necessarily, theyre going to be created through the self-activity of people coming together and organizing themselves and being in a relationship with each other.

Correction: A previous version of this article stated that focus groups and conversations explored the capacity of on-campus resources to introduce more community-based mechanisms of conflict-mediation. In fact, they explored the capacity to introduce community-based mechanisms of addressing instances of harm and violence. In addition, the article previously stated that the focus groups explored similar positions at other universities. In fact, Camila Pelsinger 20 explored those positions. The Herald regrets the errors.

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University hires transformative justice program coordinator - The Brown Daily Herald

The Harvest of American Racism – Center For American Progress

There is a lot of talk among policymakers and advocates about how to help economically distressed communities and how a tax incentive such as opportunity zones will improve these areas. Supporters of the opportunity zone incentive argue that an infusion of private capital is all that is needed to put distressed communities on an upward economic trajectory. What proponents of the incentive miss is what created these distressed communities in the first place. Certain communities did not become distressed by some invisible hand but as the result of intentional policies including, for example, forced displacement under urban renewal and institutional structures such as redlining. These policies and structuresdefined as structural racismhelped to form these distressed communities, which tend to be overwhelmingly communities of color. Therefore, any solution that does not account for structural racism will produce ineffective outcomes because it will leave the underlying issue unaddressed. This is exactly the problem with opportunity zones.

The opportunity zone incentive was established as part of the Tax Cuts and Jobs Act of 2017 to spur economic development in low-income neighborhoods through the use of favorable tax treatment of realized capital gains. Framers of the bill argued that the incentive would encourage private capital to flow to those areas, claiming that these communities only need an infusion of funds to improve economic outcomes. However, the policys design centers on the investment communitynot on the residents in the designated census tracts. There are many additional problems with the programs design that also stem from the bills framers ignoring the very people they are supposed to help. If the framers had actually targeted the existing opportunity zone residents, they would have put into place guardrails to ensure equitable economic development. Unfortunately, that wasnt the case.

Moreover, the opportunity zone incentive is not the only program that relies on markets to solve systemic poverty. Other examples include empowerment zones, promise zones, and other so-called place-based policies that look to private sector investment to uplift distressed communities yet fail to address the underlying issue of structural racism. Any solution to the problems in these communities must target the groups that have been systemically excluded from accessing resources.

The opportunity zone incentive seeks to revitalize communities by guiding realized capital gains from markets and directing them to investment projects in specifically designated U.S. census tracts. This approach falls within the concept of place-based policies, where government policy targets specific areas for development. Research on place-based policies is extensive and covers a variety of policies both in the United States and abroad.Economists David Neumarkand Helen Simpson provide a review of the literature, and the authors cover both the theoretical arguments and empirical evidence on place-based policies.

The theoretical justification for place-based policies hinges on the notion that externalities occur from the spatial location of individuals, firms, or industries within aregion. That is to say, the clustering of individuals, firms, or industries provides an added value to a regions level of productivity that would not have occurred without this critical mass. These externalities provide spillover benefits toward neighboring communities. For example, innovations will occur faster in a region with a cluster of firms producing related products than in a region with just one firm.

In practice, however, these programs are not effective for employment growth or poverty reduction. For example, empowerment zones offered business tax credits for hiring and block grants for infrastructure investment or training. However, research by economists C. Lockwood Reynolds and Shawn M. Rohlin found that the zones had no effect on local hiring, and any benefits realized went to landowners. The results are not surprising given that in developing these sorts of policy approaches, policymakers remain in denial of the structural barriers that have and continue to impede economic growth in certain communities. Hiring discrimination is still evident in the job market, and demographic disparities exist in training programs. The following section provides a brief description of the barriers that have limited these communities.

While the history that created distressed communities in the United States can be traced back to the Reconstruction period, a more contemporary reason can be found in the later civil rights era. In response to civil unrest that erupted during the summer of 1967, President Lyndon B. Johnson convened a commission to study what had happened; why it happened; and what could be done to fix the problems. On February 29, 1968, the National Advisory Commission on Civil Disorders, also known as the Kerner Commission, issued a scathing report that called into question the efficacy of existing American structures and institutions. The report argued that African Americans have been excluded from economic progress due to pervasive segregation and discrimination. It placed the blame squarely on white racism for the conditions that led to the riots. While not stated explicitly in the report, the Kerner Commission defined what has come to be known as structural racismspecifically, the systemic disenfranchisement of African Americans. The issues that African Americans faced and which led to the myriad riots of the mid- to late-1960s were not problems on an individual level; rather, they were the fault of a society and system that put a structure in place that limited economic opportunities for African Americans. Unfortunately, President Johnson rejected the reports conclusions and did not implement any of its recommendations.

More than a half-century later, the problems identified by the Kerner Commission remain the same. In fact, it could be argued that the problems outlined in the report have been exacerbated due to the consequences of race-neutral policies or the lack of adequate policy. The work of economist Darrick Hamilton has shown, for example, that there are penalties at the intersection of race and gender in the labor market. Therefore, remedies such as job training or education subsidies that dont account for these penalties will not close wage gaps. Many grievances that the commission found are still true today. These grievances include unfair targeting by law enforcement; separate and unequal education; diminished support from federal programs; and continuing discrimination in the housing market. Structural racism can be seen manifest in specific instances such as thewater crisis in Flint, Michigan,or thelack of heat in Baltimore schools.

Ignoring structural racism will limit the effectiveness of any capital investment in disadvantaged communities. First, capital may not come into these areas: Due to redlining and segregation, these communities do not provide the profit opportunities that will attract investors, and no tax incentive will change that. Second, capital investment likely will not fund the projects needed to combat the continuing problems plaguing these communities. Instead, capital investment will go to projects that will yield the largest return such as luxury condominiumsnot community centers. Third, capital investment will fund projects that will not only fail to help existing residents but will actually price them out and lead to displacement.

The opportunity zone incentive attempts to solve the first issue but does not engage the second or third. Capital cannot be the sole solution for distressed communities; the only goal of private capital is to maximize profitnot to uplift struggling communities or improve the economic outcomes of their residents. The celebrated growth of the middle class during the 20th century was not the result of private capital investment but specifically of federal policy through government-sponsored programs such as Federal Housing Administration loans and the GI Bill. However, these programs mostly excluded everyone other than white men from the benefits.

There have been many articles written that delve into the reasons why certain communities are distressed. These articles, in seeking to understand the problem, too often miss or ignore the fact that structural racism is at the heart of why distressed communities are distresseda reality that has been true throughout Americas history.

Just as in the past, barriers prevent resources from flowing into disadvantaged neighborhoods. No market mechanism nor any amount of private capital will break down those barriers. Only intentional and deliberate government policies to remove those barriers and support existing residents will work. This can be achieved in a number of ways, including by enforcing the Fair Housing Act and reinstating the Affirmatively Furthering Fair Housing tool, which would reduce racial segregation; strengthening the Consumer Financial Protection Bureau, which would lower barriers to gaining wealth; or through direct capital infusion by the federal government to build wealth in distressed communities. But more importantly, there needs to be a radical rethink of what economic development means, which in turn would inform the development of a new framework for creating policies that ensures equitable economic development.

Olugbenga Ajilore is a senior economist at the Center for American Progress.

Continued here:

The Harvest of American Racism - Center For American Progress

Sunset worship at Liberty University attracts more than 4,000 students: What a beautiful thing – Fox News

Thousands of Liberty University students showed up to a spontaneous worship service held at sunset in what one official called "the essence of Liberty U."

David Nasser, the senior vice president of theOffice of Spiritual Development, told Fox News that his wife, Jennifer, was having her quiet time one morning when she felt like students needed an impromptu opportunity to come together for worship and prayer. So he put out an invite on Twitter the night before.

WATCH: KANYE WEST PREACHES RADICAL OBEDIENCE TO JESUS DURING SUNDAY SERVICE IN ATLANTA

"It's going to be an amazing time...with a stunning sunset as our backdrop," Nasser wrote, expectingjust a few hundred students to show.

The team was shockedwhen word spread and a large portion of the campus showed up.

"It was humbling to see over 4,000students gather to make much of God," Nasser said."This is the essence of Liberty U. Godly students dedicated to living their lives as worship."

Hours before the service, Nasser had to break the newsthat the service would not be streamed but, after a parent asked how they could intercede for the service, he posted the setlist and an explanation on Instagram:

"For several years now, we have been asking the Lord for an awakening on our campus," Nasser said."We have seen the Lord do amazing things, so many salvations, intentional disciple-making through our community groups, a culture of honor being cultivated, less religion, more spirituality, record-breaking attendance in campus communities, generational curses being broken, missional travel to every corner of the world, more service hours given than ever, the launch of our new 24/7 prayer network and so much more...."

But added: "YET! Although we are grateful to the Lord for what He is doing in & through us, we are hungry for more of Him and recognize these are just the murmurs....That we could be on the verge of REVIVAL!"

At the conclusion of the sunset worship service, students walked"like a mountain stream flowing down...meditating, praying, and singing...back to campus,"as Nasser later stated.

Senior studentIan Parishposted several videos on Twitter, telling Fox News it was awesome to see "the student body is still unified under Christ," especially after the campus has been in the headlines in recent days.

CLICK HERE TO GET THE FOX NEWS APP

Parishco-organizeda protest aimed at investigating claims of misconduct from LU President Jerry Falwell, Jr., something the university says the media, including Politico, Reutersand The Washington Post all refused to print, showing an "unbalanced public narrative in place."

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Sunset worship at Liberty University attracts more than 4,000 students: What a beautiful thing - Fox News

Cool Schools: Kindness campaign underway at Model Elementary – ABC 57 News

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GOSHEN, Ind. -- Third grade teacher Ellen Longcer wastes no time as the school day starts at Model Elementary.

You need to think of one positive message you want to write, said Longcer.

Chalk bucket in hand, Longcer and her students walk to the black top ready to scribble messages of encouragement to their classmates.

Ok go ahead and line up, said Longcer.

Theyre kicking off another day of the schools 21 Days to Be Kind campaign.

Its just about being very intentional about teaching kindness, said Longcer. It doesnt necessarily have to be a big gesture. It can just be please and thank you.

It started September 1.

Singer Lady Gagas Born This Way foundation started the challenge in 2018.

The challenge encourages communities across the country to practice random acts of kindness for 21 days in a row.

The idea is that it takes 21 days to build a habit and so, 21 days of kindness in hopes that it continues on, said Model Elementary Principal Tami Hicks.

Students at Model learn a different way to be kind each day before the morning announcements then work on it the rest of the day.

For example, students have practiced saying their please and thank yous, picking up their toys without being asked, and telling people theyre loved and appreciated.

One of Lady Gagas quotes is, In a world where you can do anything, choose kindness it doesnt cost a thing. said Hicks Sometimes just doing one extra little thing thats kind can promote that person to go and do something kind for someone else.

Hicks says its the schools second year participating in the initiative.

Its really neat to watch kids intentionally think, Ok, Im going to do something kind and Im going to hold the door open for people, said Hicks.

A study from the foundation says acts of kindness boosts a persons levels of happiness, self-worth, and calmness.

Include someone, said third grader Isabela Barahona. Kindness is really important and it can make someones day.

Barahona calls the challenge empowering.

When I feel like someone is not feeling I ask, Hey whats up you ok? said Barahona.

Logan Yoder Rupe thinks its changing students.

Ive seen a real difference in the whole school, said Yoder Rupe. Ive been seeing tons more kindness than before.

Both agree it creates an impression that lasts longer than a chalk session or three week challenge.

I would encourage them to do kindness because then, well they would have more friends, said Yoder Rupe.

It makes me feel like I want to go to school, I want to go to different places, I want to meet new people, said Barahona. It just I feel like then it could make a really big impact in this world.

As part of the campaign, Model is sharing their acts of kindness on social media.

People can follow the hashtags #BeKind21, #ModelIsKind, and #ModelTheWay on Twitter, Facebook, and Instagram.

Principal Hicks says even if you dont belong to the Model community, they would love for you to share your kindness stories with them.

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Cool Schools: Kindness campaign underway at Model Elementary - ABC 57 News

Can Churches Change Neighborhoods? An Interview with Urbanologist Dave Kresta – Patheos

Vincent Van Gogh, The Church in Auvers-sur-Oise, view from the Chevet, 1890;{{PD-US-expired-abroad}}

Dr. Dave Kresta is a Christian, an engineer, and an urbanologist. You will see in this latest post dedicated to cultivating vibrant neighborhoods and communities for human flourishing how Dave weaves together his areas of passion and expertise to address the subject of gentrification and how churches often play a part.

Paul Louis Metzger (PLM): Dave, please define for us urbanology and gentrification.

Dave Kresta (DK): Urban Studies applies a variety of social science disciplines to understand and analyze neighborhoods, cities, and regions. My focus is community development and economic development, but my fellow urbanologists also specialize in areas such as planning, transportation, and sustainability. Gentrification is a term used to describe a particular type of neighborhood change in which low-income neighborhoods become attractive to highly educated, higher-income people. In the process, low-income residents are displaced, racial demographics transition from non-white to white, home prices and rents increase dramatically, and existing businesses are replaced by new businesses that cater to new residents. Street crime may drop and amenities such as bike lanes and improved parks suddenly appear in these traditionally under-resourced communities, with long-time residents left to wonder why these improvements didnt occur 20 or 30 years ago. Sadly, even existing residents who have the economic means to stay in their homes report that they no longer feel at home in their gentrified neighborhoods.

PLM: You recently received your PhD in Urban Studies at Portland State University. It was my privilege to serve on your doctoral committee as a theologian of culture concerned for how faith communities often play a key role in the evolution and devolution of neighborhoods. Please set forth the thesis of your stellar dissertation in succinct terms for our readership.

DK: My studys title was Can Churches Change a Neighborhood? I found that churches do, in fact, impact their neighborhoods socioeconomic trajectories, sometimes positively, and at other times negatively. Using a nationally representative sample of over 2000 churches, key church characteristics such as social service involvement, social capital generation, residential patterns of attendees, and demographic composition were analyzed to determine if there was a statistical link between churches and how neighborhoods change. My study also examined changing patterns of church location and trends in church and neighborhood segregation. Some of the research findings include:

PLM: What led you to write on this subject, and why do you think other Christians should share this passion?

DK: I believe that the gospel is holistic, offering healing for every aspect of a persons life, including the communities and institutions around them. In various leadership positions in churches and non-profits, Ive seen the tremendous energy and potential of the faith community, but Ive also seen much of this energy squandered, leaving the work of neighborhood restoration and healing to others. Fortunately, Jesus followers in cities and suburbs are experiencing a reawakening to our holistic mission. Early in my studies, I identified a need for more research that looks critically at the actual impact of churches on communities. Im inviting church leaders to consider how churches relate to individuals as well as how they interact with social processes in their communities. My hope is that this research will help connect local faith communities with the worlds of community and economic development, leading church leaders and participants to ask hard questions about the role of churches in their communities, realizing that the impact goes far beyond the spiritual and the intentional.

DK: First, a church must understand how its neighborhood (or the neighborhood the church desires to serve in) got to where it is today, how the surrounding city has changed over time, and how its particular neighborhood has adapted. This story can explain not only current hopes and concerns of existing residents, but it can also point to where things may be going. Fortunately, there is a lot of freely available data that can help piece this story together. See my article here for more on this. Second, those starting new churches or programs must realize that their choices can either resist or reinforce general trends such as gentrification. For example, my studys finding that white churches in predominantly non-white neighborhoods can contribute to gentrification by acting as a beacon or an amenity for incoming gentrifiers is troubling news, but it shines a necessary light on an understudied and little-understood phenomenon. Similarly, the choice to commute or relocate into a neighborhood to attend church needs careful deliberation given my finding that white churches with more geographically dispersed attendees can lessen white influx, especially in low-income neighborhoods. Given these varied impacts, church leaders should consider doing a community impact study prior to making major decisions on church location or church program offerings. Such a study could result in a decision to change planting locations or pursue partnering with existing churches and institutions in a given community rather than starting a new church or a new program there. Periodic community impact studies can help existing churches track neighborhood changes and risk factors, informing needed course corrections as the church seeks to contribute to the welfare of the neighborhood and city. Finally, on a very practical level, although my study found that church social service offerings dont necessarily lift people (and therefore the neighborhood) out of poverty, there is evidence for a stabilizing, anti-displacement effect of these services. In other words, church social services appear to be enabling low-income residents to stay in their neighborhoods, thereby slowing gentrification-induced displacement. These services could be tailored to focus more directly on helping low-income residents stay in their homes and benefit from some of the improvements in their changing neighborhoods.

PLM: What are a few key things churches can do to help foster greater resilience and growth of vulnerable communities?

DK: First, church leaders must seek out and partner with others who care about the neighborhood. Here, Im speaking primarily of developing relationships outside of the church, with existing residents, business associations, local government, community development groups, and activists. Its important to enter these relationships with the posture of a learner and a servant. These forms of interaction will likely lead churches into exciting, unforeseen partnerships. One example is to connect church members with specific business skills with a business incubator to provide mentoring to local entrepreneurs. Second, church leaders must seek to understand the processes governing neighborhood change if they hope to have a positive impact on those processes. For example, they must seek to engage and address these questions: what are the primary drivers of poverty and inequality, how is neighborhood change related to community development and economic development processes, what is driving the affordable housing crisis? While not everyone needs to go out and get another graduate degree, partnering with organizations that have this expertise, and seeking out some education and training for themselves in these areas, will help church leaders discern the right direction for their church to contribute to the welfare of their community. Third, churches generate a lot of what social scientists call social capital. This refers to relational connections, information flow, and trust-building that occurs both within the church and with those outside the church. My study found that bridging activities that link congregations to the larger political and economic systems in and around their communities have a beneficial impact on their neighborhoods. The challenge is to leverage the strong connections within a church to drive more civic engagement and ultimately greater community resilience and growth.

PLM: What are the next steps for your research? Also, how can people interested in your work connect with you to address these themes further and affect constructive social change together with faith communities pertaining to healthy neighborhood transformation?

DK: I hope to update my study with new data from the soon-to-be-released 2018 National Congregation Study to see how church/neighborhood impacts may have changed since the 1990-2010 study period. I am also actively working on adapting my research into more accessible forms such as webinars and seminars where churches and students can learn more about these topics. I can be contacted at davekresta@gmail.com. I would be happy to share an executive summary of my research, as well as the full study manuscript, for those who are interested in digging into the details.

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Can Churches Change Neighborhoods? An Interview with Urbanologist Dave Kresta - Patheos

Union recognized for its commitment to diversity and inclusion – Union College

Insight Into Diversity magazine, the oldest and largest diversity-focused publication in higher education, has again recognized the College for its commitment to diversity and inclusion.

The College is among 93schools chosen as winners of the magazines HEED (Higher Education Excellence in Diversity) Award. This marks the sixth straight year Union has been honored. The winners will be featured in the magazines November issue.

The HEED Award process consists of a comprehensive and rigorous application that includes questions relating to the recruitment and retention of students and employees - and best practices for both; continued leadership support for diversity; and other aspects of campus diversity and inclusion, said Lenore Pearlstein, the magazines co-publisher.

We look for institutions where diversity and inclusion are woven into the work being done every day across campus.

Among the innovative and impactful diversity- and inclusion-related programs, initiatives, policies or practices at Union:

Social Justice Retreat, an annual event, gives students a forum in which to further develop knowledge and skills to support them in becoming better change agents around areas of racism, sexism, heterosexism, ableism, ageism, religious oppression, classism, global citizenship and many identities and power differences.

Diversity and Inclusion Certification Course is offered to all employees and is designed to expand employees knowledge of issues related to diversity, and broaden the campus learning environment beyond the classroom.

Diversity remains central to Unions institutional identity and mission and remains a key priority of the Colleges strategic plan. A draft of a new plan that will guide the Colleges decision-making over the next five years includes a key objective to cultivate respect and understanding for all members of the Union College and broader communities, and welcome, include and support a measurably more diverse college community.

We are grateful to again be recognized with a HEED award for our collective efforts toward diversity and inclusion, said Gretchel Hathaway, the dean of Diversity and Inclusion and chief diversity officer. It has taken intentional work, exceptional leadership and strategic vision to make Union a welcoming community for all.

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Union recognized for its commitment to diversity and inclusion - Union College

Godley High School named finalist for architecture award – Cleburne Times-Review

Godley High School has only been open for one year and is already bringing home awards for its design and architecture.

The campus is one of six Texas schools to be named a finalist in the 2019-20 Exhibit of School Architecture competition with the Texas Association of School Administrators and the Texas Association of School Boards.

The competition showcases new and renovated Texas schools and celebrates excellence in the planning and design of the learning environment.

GISD opened the school last year after voters approved a $50 million bond package in May 2016. The schools design centers around the Center for Learning & Innovation Center, a large core space that features a caf, library, collaboration rooms with moveable walls, a film room, learning staircase and access to outside.

The school won the 2018 American Institute of Architecture Fort Worth Honor Design Award in November, which recognizes excellence in contemporary architecture and seeks to highlight how buildings and spaces improve lives.

GISD Superintendent Rich Dear said while designing the school with Huckabee Architecture, their team had an intentional focus on flexibility and empowerment.

We wanted a facility that created an environment that would empower and inspire teachers and learners, while at the same time have the ability to adapt and evolve with the changing face of education, Dear said. We made sure to include many great ideas brought to us by our learners and were able to bring them to life.

Great communities build great schools, he said, and great schools build great communities.

Thanks to our amazing community, our expectations were exceeded, which is illustrated by the incredibly positive climate and culture at our new high school, he said. The new high school is filled with flexible spaces, some with movable walls that afford multiple uses for teachers and learners. We understood and embraced the fact that learning can occur anywhere, which is why our flex spaces are both inside and outside the building.

That being said, our biggest feedback from students and teachers is the ease and ability to learn outside of the traditional classroom.

The winners of the competition will be announced in January. For information, visit tasa.tasb.org/exhibit-hall/exhibit-of-school-architecture.aspx.

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Godley High School named finalist for architecture award - Cleburne Times-Review

A Thriving Partnership with Middle Eastern Educators – Harvard Graduate School of Education

Over the past two years, 80 educators from various regions in the Middle East have had the unique opportunity to partner with the Harvard Graduate School of Education to reflect on their practice and strengthen the teaching force in their countries. Through the Middle East Professional Learning Initiative (MEPLI) based in HGSEs Professional Education teacher educators and system-level leaders from the Middle East are gaining support in developing practices, programs, and structures to improve student opportunities and learning.

The Middle East is blessed with a very high percentage of young people, which means that in the educational opportunities of their students lies the future of the region. Its imperative that children and youth in the Middle East gain the skills to be empowered as architects of their own lives, who can collaborate with others in improving the communities of which they are a part, says Professor Fernando Reimers, a faculty adviser along with Associate Professor Sarah Dryden-Peterson and Senior Lecturer Katherine Merseth. Our hope is that MEPLI can develop a cadre of education leaders for the region who can collectively develop ambitious and effective programs of teacher professional development that can help the education systems in the region leapfrog toward much greater levels of relevance and effectiveness.

In 2016, an alumnus of Harvard College and Harvard Business School recognized that Professional Education was serving education leaders from more than 120 countries with transformative learning experiences, and made a gift to expand access to those programs for educators from the Middle East. That gift enabled the creation of MEPLI, which since 2018 has provided educators from the region MEPLI Fellows with scholarships for residential and online programs at HGSE. Fellows also gain a network of colleagues to connect and collaborate with, attend convenings in countries throughout the Middle East, and receive education courses and materials in Arabic. (Convenings have occurred in Jordan, Lebanon, and just this month in the Palestinian territories.) MEPLI works with collaborating organizations in the region, including Queen Rania Teacher Academy in Jordan, American University of Beirut, Sonbola in Lebanon, UNRWA, and AMIDEAST.

Mitalene Fletcher, director of PreK12 and International Programs for Professional Education, cited MEPLIs flexible model as a unique way to customize professional development for global contexts and settings. HGSE is fortunate to engage with really ambitious educators from more than 120 countries, she says. This kind of initiative enables us to be more informed and intentional in the ways we serve these educators.

MEPLIs intent isnt to simply transfer an Americanized ideology to its fellows, Reimers says, but to encourage them to think critically about what they are learning, think about the context in which these ideas have been developed, and then ask, How could I translate these ideas so they make sense in my context.

MEPLI Fellows are carefully selected through an application process that requires not only the ability to commit to the yearlong program (after which they receive a certificate of completion), but also the discernment to identify problems of practice that theyll use to direct their learning. They must also create a plan for sharing their learning within their networks.

Many fellows efforts focus on revamping the teaching culture in their countries.

Lara El Khatib a MEPLI fellow from Lebanon who was part of the first cohort struggled with training student teachers to think more critically and independently. Part of the challenge, she says, was working within a teaching model long structured around lecturing rather than actively engaging young people in deeper thinking and discussion. Through MEPLI, and especially through her courses with Lecturer Rhonda Bondie, El Khatib discovered different methods for training teachers that she could apply to workshops back home. I learned so much that I decided to invest and come back, she says taking part in additional HGSE Professional Education programs this summer, despite the fellowship having ended.

When Amer Dababneh began teaching in Jordan, he didnt foresee how it would change his future. But he fell in love with the work and really wanted to make a difference. Now, entering his first year as a principal (he will also continue teaching middle school), Dababneh is focusing his MEPLI experience on how to establish teaching requirements in the region. Many teachers end up in the classroom with no proper training, having to figure it out on their own, he says.

As a MEPLI Fellow, hes relishing the chance to build relationships with other educators, learn from best practices, and gain some credibility for the workshops and social media channels where he donates information for other teachers in Jordan. Were in the business of changing lives, he says. I see hope in education and how it can make a difference.

Since its inception, MEPLI has benefitted from the involvement of HGSE students from the Middle East working as staff and interns. Amin Marei, Ed.M.17, is the former associate director of MEPLI and led the development of the MEPLI Fellowship. I came to HGSE trying to learn more about building these communities of educators, he says, noting that his classwork helped further his understanding of regional contexts, as well as the complexities of creating programming in challenging environments with scarce resources. Educators in the Middle East are committed to their work and want to grow their practice, Marei says, and MEPLI has helped create a space where they can determine how to do so sustainably and successfully.

Beyond addressing their professional challenges, the Fellows see MEPLI as an opportunity to change the narrative about parts of the world that havent always seen eye-to-eye.

We have to work together side-by-side, Dababneh says. To collaborate and share is how you grow. Im passionate about education and I can see the future hopefully the future of not just my country but all of the Middle East. We have one civilization and we need to equip children to be self-learners, risk takers, and critical thinkers.

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A Thriving Partnership with Middle Eastern Educators - Harvard Graduate School of Education

SU, SUNY-ESF professors disagree on environmental impact of community grid – The Daily Orange

Syracuse University and SUNY-ESF professors disagree on the environmental impact of the community grid, a proposed replacement option for Syracuses failing Interstate 81 viaduct.

In April, the New York State Department of Transportation released a report endorsing the community grid. Under the proposed grid plan, the existing viaduct would be torn down and traffic would be redirected through city streets.

As part of its report, NYSDOT analyzed how the grid and its construction would affect the environment in Syracuse. The report concluded that the grid was the most environmentally-sound option for the I-81 replacement.

Lemir Teron, a SUNY-ESF assistant professor of environmental studies, said NYSDOTs report failed to address environmental justice enough in its analysis of the grids environmental impact.

The report has a section on environmental justice, which concludes that adverse effects to environmental justice communities could occur related to construction and traffic noise levels. While the report highlights topics like noise impact and air quality, the review does not consider the livelihoods of people living near the construction project, he said.

We need to be very intentional on the front end about how these impacts will be mitigated, Teron said.

The report doesnt explicitly talk about construction hazards in public areas, Teron said. He listed Wilson Park on South McBride Street as an example. The park is located adjacent to the viaduct and will be closed during construction. Many parents will not want their children to play next to a giant construction project, he said.

NYSDOT also examined multiple factors of pollution in its report, including air quality. Emanuel Carter, a SUNY-ESF associate professor of landscape architecture, said the community grid will improve air pollution by dispersing traffic from the highly populated areas in the center of the city.

Diesel trucks and cars that currently travel on the viaduct would drive through less densely populated areas with the grid, leading to less concentrated pollution, he said. Carter said he supports the community grid because the viaduct created a divide in Syracuse.

Syracuse isone of the most racially and financially segregatedcities in the United States, something that many experts see as directly linked to I-81.

People see the viaduct as this side and that side and creates a sense of separation forpermanent residents, Carter said. Youd think the streets under it would not make it anissue, but mentally it does.

Community grid streets lined with trees could also help to prevent much carbon dioxide pollution in neighborhoods, Carter said. Many American cities are adapting urban forestry programs to decrease pollution. In such programs, trees are grown and maintained in urban settings to promote increased water quality, energy savings, environmental life and life quality,according tothe New York State Department of Environmental Conservation.

Minchin Lewis, a Syracuse University adjunct professor of public administration and international affairs, said the community grid plan would increase air pollution because there would be more stop-and-go traffic, which requires more fuel. Lewis is a supporter of an iconic bridge replacement option.

The community grid will not lower pollution but instead affect more neighborhoods, he said.

A grid would also encourage urban sprawl, or the uncontrolled sprawl of urban areas, Lewis said. Increased traffic along I-481 proposed under the community grid plan would increase development in the vacant spaces along the highway. Urban sprawl is banned under New York state law.

Right now, those spaces are environmental drainage areas, he said. If they are developed with parking lots, gas stations, restaurants and other services, it would have a tremendous negative effect on the environment.

NYSDOT is expected to make a final decision on the future of the I-81 viaduct by April 2020. The community grid is slated to take five years to complete.

Published on September 17, 2019 at 11:14 pm

Contact Abby: akweiss@syr.edu

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SU, SUNY-ESF professors disagree on environmental impact of community grid - The Daily Orange

Hattiesburg has five B rated schools for first time ever – HubcitySPOKES.com

The Hattiesburg Public School District is excited to have five of the district schools receive a B rating in this years Mississippi Statewide Accountability System. Grace Christian, Hawkins Elementary, Thames Elementary, Woodley Elementary and Burger Middle School were all named High Performing Schools.

We are excited that schools in our district continue to make great strides in student achievement, said Supt. Robert Williams. For the first time in district history, five of our schools are B rated at the same time. While we celebrate the success of our schools, we also realize that we must continue to identify specific areas of weaknesses for all students.

Rowan Elementary received was rated C or successful.

The accountability system, the results of which were released Tuesday by the Mississippi Department of Education, assigns a performance rating of A, B, C, D and F for each district and school based on established criteria. Those measures include student achievement, individual student growth, graduation rate and participation rate.

The assessments are used to measure proficiency and growth for students in grades 3-8 and high school students taking end-of-course subject area assessments in Algebra I, English II, Biology and U.S. History. Schools with grades 3-8 can receive up to 750 points, while end-of-course-assessment schools as well as districts can receive up to 1,000.

But the district knows it has some work to do in other areas of the district.

The district ranked 101st in the state, with a D grade and 534 points. The district also showed big improvement from last year, when it was ranked 120th with 499 points.

Hattiesburg High School received an F with 485 points, following last years F ranking with 501 points. Thames Elementary School earned a B with 415 points, Hawkins Elementary School earned a B with 396 points, Woodley Elementary School earned a B with 394 points, N.R. Burger Middle School earned a B with 382 points, Grace Christian Elementary School earned a B with 379 points, Rowan Elementary School earned a C with 360 points, and Lillie Burney Steam Academy earned an F with 268 points.

Hattiesburg High and Lillie Burney STEAM Academy both received F grades, but a plan is already in place to help bring those grades up.

We have restructured the leadership team at Hattiesburg High School and implemented an action plan to address the needs of teachers and students, Williams said, Moreover, Hattiesburg High is targeting literacy, professional learning communities, and student accountability through data review, goal setting, and strategic academic conversations.

He said they have increased the graduation rate and provided more opportunities through dual enrollment/dual credit, Advanced Placement courses, and Industry Certifications to ensure our students are prepared for success.

We are currently in the second year of the Middle College program where 19 students are working to simultaneously earn a high school diploma and associates degree through a partnership with Pearl River Community College, he said.

We have also streamlined the course curriculum and resources for our ACT Prep class at Hattiesburg High and are working to offer ACT Prep and testing opportunities to our middle school students as well as 9th and 10th graders for early exposure prior to the state administration of the ACT during their junior year.

Williams said in an effort to decrease the districts dropout numbers the high school has created a detailed drop-out prevention plan that addresses contributing factors.

At Lillie Burney, we are committed to continuous improvement and growth; the teachers are actively participating in data rich and instructionally focused professional learning communities with administrative oversight, Williams said. he school has a new administration team that is implementing actions steps to address school culture and climate as well as build a supportive learning environment for students and teachers.

Because the majority of the districts schools received passing grades, Williams believes there are things they can take from the B and C schools to help.

The faculty and staff were very intentional in identifying individual student needs, he said. Students were placed in small groups to address skill deficits using high-quality, researched-based strategies and materials. Schools repeatedly held students accountable by holding data conversations throughout the school year.

According to Williams, some administrators also attributed high expectations, a winning mindset and teamwork to the success of their schools.

We believe these actions positively impacted our achievement scores, he said. Also, there is no substitute for student, parent, and faculty buy-in. We plan to implement many of these success proven strategies at Lillie Burney and Hattiesburg High School.

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Hattiesburg has five B rated schools for first time ever - HubcitySPOKES.com

Modern Technology Instead of a Wood Stove – VivaCell-MTS – Panorama.am

Borderland Koghb, the largest village in Tavush region, is 4.5 km away from the state border. The elders of the village joke that they live almost an urban life. They have two schools, two kindergartens, a house of culture and an art school. Their main occupation is horticulture and gardening. Without the cautious and frightened response of the children to the camera, the fact of being on the border may not even be felt, at the first glance. The camera carried on the shoulder is perceived by the kindergarten children as a firearm. Its ignored later and the playing continues, quietly.

The first kindergarten in Koghb was built 70 years ago in 1965. The kindergartens non-typical building was first heated with coal and then with wood stoves in the years that followed the collapse of the Soviet system. Modern technological solutions, especially the option of heating the building with alternative energy, have been unavailable to the kindergarten. Old-fashioned heating has been a difficult and dangerous process. Five stoves were installed in different rooms of the kindergarten, which houses 60 children. Although theses stoves have been in constant focus of attention of the staff, the danger and inconvenience have always been considerable.

It is very difficult to heat the building in the winter months. We use wood stoves mostly, and sometimes electric heaters for heating. It is almost impossible to secure a stable heating. Rooms are often filled with smoke. Not to mention the effort of keeping the moving kids away from shimmering stoves. I think the village should not be different from the city in this regard. This is particularly true for borderland villages. Attention should be high, said the principal of the kindergarten Alina Mamyan.

In summer, the problem was presented to the partners, who have experience in solving similar problems. The response was not delayed. VivaCell-MTS and the Foundation for the Preservation of Wildlife and Cultural Assets (FPWC) are already undertaking practical measures. The partners strive to provide a warm winter for young children. The project is also environmentally justified. Outdated and inefficient methods will be replaced by modern technology. Centralized heating system supported with solar water heaters will be placed.

Children shall be saved from memories about hardships. This is particularly important for the future. The hot burning metal or the smoke filling the room cant cause positive emotions. Maybe many years ago wooden stoves were normal or were the only solution for heating the room but today it is not normal as there are modern and safer technologies of heating. This is a program that allows, with the help of innovative technologies, changing the everyday life of the children living in borderland communities, as well as the lives of their teachers. I am glad that with a partner organization we can be useful to them, VivaCell-MTS General Manager Ralph Yirikian.

The implementation of energy-saving heating systems in the borderland and remote settlements is one of the important steps in establishing a network of eco-villages. In this way, itll be possible to integrate these villages into a process, which is based on sustainable developments four components: environment, economy, culture and society. The program will significantly reduce community spending, and then the savings can be directed to solve other issues.

About Eco villages network project

Eco villages network includes selected intentional or traditional communities throughout Armenia, that are consciously designed through locally owned, participatory processes to regenerate their social, cultural, economic and natural environments.The core idea behind the whole concept of the ecovillages is integrating the four dimensions of sustainability ecological, economic, cultural and social through integral, participatory design.The project is a new format of the long-term cooperation between the Foundation for the Preservation of Wildlife and Cultural Assets (FPWC), VivaCell-MTS and the Global Ecovillages Network (GEN) in the field of environmental protection and sustainable use of natural resources.

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Modern Technology Instead of a Wood Stove - VivaCell-MTS - Panorama.am

Earth is on fire. You are nothing but complicit at best – Miscellany News

Plainly, the earth is burning. Though reified in the burning of the Amazon rainforest, the conflagration is not a crisis that cropped up out of nowhere. There are currently comparable forest fires raging in parts of Southeast Asia, California and southern Africa. And there is no shortage of efforts by national governments and grassroots organizations to combat humanitys negative impact on this burning planet.

The problem, however, is that too many people in positions of power dont care. Even after the Amazonian arson drew international ire, 4,000 more intentional fires sparked up in the next two days (The Independent, 09.02.2019, Amazon fires: Almost 4,000 new blazes started across Brazil in 48 hours after ban on burning forest land). We dont all sympathize with the despotic machinations of Brazilian President Bolsonaro, nor do some of us share the sheer ineptitude and unflinching disregard for human life embodied by President Trump. We as (even temporary) residents of the United States and of Vassar College, however, suffer from a seemingly incurable illness which we have contracted and continually spread amongst ourselves with sadistic penetrative smiles. This, of course, is the malady of being in the worlds top one percent economically, and the chief symptom is dissociation from the needs of the less-fortunate. After all, the scenic Hudson Valleys trees arent on fire. Rest assured, if they were, our Board of Trustees would rush to build an Inn and Institute on top of the ashes.

It is all too easy to fall into a routine of individualized environmental destruction on a day-to-day basis. Vassar is no exception. The green-hearted among us shudder at the Deece managements willingness to supply copious quantities of single-use cups for coffee and cold beverages, even at the height of the lunch rush. This prioritizes ease of running the facilities over environmental impact.

Bon Apptit is not the only offendereach time that I take a cup of coffee off to my morning class, rather than use a mug of my own, I am complicit in humankinds torturing of the earth, even if it is just in small increments. Every time you ask for a beef taco at Global, you are complicit in it too. Our overindulgent meat-eating culture tends to forget that beef singlehandedly contributes 44 percent of all food-related emissions (U.N. Food and Agriculture Administration, Tackling Climate Change through Livestock, 2013 study). This is not to mention the ethical implications of supporting capitalism-fueled global genocide of animals in captivity. Whenever we fail to voice discontent with the environmental policies of campus dining, we as students and faculty signal our tolerance of ecological injustice. That is, we fling ourselves at the mercy of the law of supply and demand. By thoughtlessly engaging in practices like the use of disposable goods and meat consumption, we maintain a demand for the production of single-use items and the wholesale slaughter of animals. Plastics are produced from crude oil, and livestock is brutalized so that you can enjoy a chicken sandwich between your classes. Vegetarians are no better; whereas meat-eaters are complicit in the mass slaughter of animals, you merely subject them to brutal serfdom. Your cup of milk is no more righteous than my hamburger; moreover, both leave a carbon footprint. In active participation in destructive practices, we revel in our negligence. But why? Why are we so willing to continue to contribute to global climate change while pretending that everything is just business as usual?

Its tempting to pat ourselves on the backswe throw quaint Green Fests, plan protests on campus and share pithy posts on Facebook. But these efforts pale in the face of concern that energy improvement goals will not be met on time. According to Vassars Students for Equitable Environmental Decisions (SEED), it is of a frightening uncertainty whether New York state will meet its goal of achieving a 50 percent renewable energy grid by 2030. This would substantially hamper the Colleges efforts to transition from central heating to biofuels, which are not carbon neutral, and would only buy the College a temporary period of cheaper energy. Although the proposed replacement for fossil-fuel-based heating would be cogeneration, the use of steam to produce energy would still commit[t] us to fossil fuel infrastructure for at least the next ten years. Vassar cannot afford to put off sustainability for another ten years. Furthermore, the strides taken by students towards progress have already met resistance from the Administration, as SEED describes the Board of Trustees as firmly against divestment from fossil fuel sources (Boilerplate Magazine, Can Vassar Go Carbon Neutral by 2030?, 04.13.2019).

On campus, the future is unclear. In the world, prospects are even more daunting. Humanity may soon face the reality that it is simply too late. That is, if not too late to prevent ecological destruction altogether, then too late to reverse some permanent damage. Small acts such as die-ins, as well as individual recycling, simply may not be enough. Slavoj Zizek, political philosopher and author of the book Living in the End Times, recently wrote about the Amazon fires for The Independent. As Zizek put it, We are like a soccer fan who supports his team in front of a TV screen at home, shouting and jumping from his seat, in a superstitious belief that this will somehow influence the outcome (The Independent, 09.04.2019, The Amazon is burning, and your tiny human efforts against the climate crisis have never seemed so meagre). Zizek continues to identify the consequential problem as ideological individualization; that is, focusing on ones self rather than raising much more pertinent global questions about our entire industrial civilization. Zizek is an adamant quasi-Marxist, and has been a long-time proponent of communism as a means of confronting existential threats to humankind. He might be onto something here.

While it may not take a neo-Leninist global uprising to combat climate change, I cant help but wonder if a solution is closer to that scenario than the billionaires, baby boomers and the bourgeois students among us would care to admit. After all, the 2017 Carbon Majors Report found that just a small number of corporations are responsible for 71 percent of emissions (The Guardian, 08.10.2017, Just 100 companies responsible for 71 percent of global emissions, study says). As difficult as it is to throw off the yoke of capitalism, especially for people in underprivileged communities, we need to recognize our collective responsibility for lining the pockets of the owners of those companies. The same folks who proudly wave picket signs at die-ins are purchasing computers from environmentally irresponsible tech companies, using diesel-fueled vans to travel to each others protests, and are thereby indulging the corporations pillaging the planet of its natural resources.

Im glad you got your free potted plant at your posh college gatheringI really am. Just be sure to hug it close with your Macbook, Amazon-ordered textbooks, and Starbucks coffee cup. Soon, it will be all you have as you gasp for air. Soon, our die-ins will not be a mere act of playing pretend, as the carbon dioxide strangles us.

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Earth is on fire. You are nothing but complicit at best - Miscellany News

Noname Book Club – REVOLT TV

As KRS-One articulated throughout his catalog and in his many teachings, Rap is something you do, hip hop is something you live. As the culture continues to evolve today, many feel its not only important, but vital to preserve and honor the fundamental elements: Graffiti, emceeing, breakdancing, deejaying and knowledge. This column called Each One, Teach One aims to do exactly that. It will highlight various lessons that can be passed between new and old generations alike.

In a fast-paced world filled with modern marketing, the infiltration of social media, apps like Audible, and absolutely no shortage of excellent literary content to choose from, it can still be an extremely daunting task landing on a book to read let alone make time to actually sit down with it. All too often, among my friend group at the very least, the eager optimism behind the lets start a book club! call-to-action is unfortunately all too fleeting, no matter how genuine it may be in the beginning. However, one vibrant talent decided to follow through on an accountability tip, emerging as a necessary leader of progressive literature.

After putting out feelers to gauge interest amongst her fans and internet lurkers, alike, Chicago rapper and former slam poet Noname announced in late July that she was officially launching her own book club. This seed was planted via Twitter, when she and a fan bonded over both reading Jackson Rising: The Struggle for Economic Democracy and Black Self-determination in Jackson, Mississippi by Kali Akuno and Ajamu Nangwaya.

The premise behind Nonames Book Club is simple enough: Feature two books a month, and create a space for community and conversation surrounding them. Each month the club highlights progressive work from writers of color and writers within the LGBTQ community, as well as promotes a network of local and independent bookstores that are carrying the selected works.

To kick off the book club, the selected works for August were Pedagogy of the Oppressed by the late Brazilian educator and philosopher Paulo Freire, and a collection of essays by Samantha Irby titled We Are Never Meeting in Real Life, presenting one title that was informative nonfiction and another that was more creative in nature. This format was admittedly a bit unintentional, but feedback from fans shows that the balanced approach was appreciated.

This month, which is also National Literacy Month, the selections are The Cooking Gene by Michael W. Twitty and Dont Call Us Dead by Danez Smith. While the book club is still in its early stages, it has since culminated in a kickoff event held at a bookstore in Los Angeles, as well as garnered partnerships with a handful of bookstores across the United States where future meet ups and discussions will be organized. On top of that, Noname is also launching an accompanying podcast to discuss the readings, as well as encourage members to send in voice notes sharing their commentary. Plus theres now also merch.

Noname is really doing the concept of a book club justice, and this is incredible to witness unfold for a plethora of reasons. First and foremost, shes honoring her mother, Desiree Sanders, who was the first black woman to own a bookstore in Chicago. While the store unfortunately closed in 2008, Noname has proudly stated that her book club will be honoring her moms legacy, all while adding a new element to her own.

Growing up in a bookstore and helping her mom upkeep the shop also helped influence her worldview, exposing her to a diverse array of authors and scholars at a young age, many of which would talk to her while they were browsing the shelves.

It really helped my development and helped me to be as prideful and as strong-minded as I am when it comes to the way I view my blackness, she said, reflecting on her book-centric upbringing during an interview with Essence.

She also stated how the endeavor aims to challenge stereotypes, adding, I feel like theres always been a stigma on black people and reading just because historically, we were boxed out of that process. Im trying to break apart the stereotype that n----s dont read because we definitely do.

In addition to placing an emphasis on the importance of expanding ones cultural and historical knowledge, the book club amplifies her own brand and self-expression as an artist by showcasing a different side to her multifaceted individuality, all while creating a space to deepen her bond with her fans. From encouraging literacy skills to urging people to support local businesses to highlighting important voices from marginalized communities, it doesnt come as a surprise that the book club has since taken off in the manner it has.

Nonames decision to launch a book club is also an authentic extension of her passions, as well as gives her an outlet to share that part of herself with others. The freshly minted 28-year-old who celebrates her birthday this month on the 18th fostered an interest in poetry, which eventually went on to lay the groundwork for her career in music. Her background in slam poetry introduced her to the art of performing, as well as paved the way for collaborations with fellow Chicagoans Chance the Rapper, Saba, Mick Jenkins and more.

Musically, Noname has expressed the intentional fluidity behind her artist moniker. In 2016, she explained during an interview with The Fader that her decision to create under such an intentional name is to allow herself the freedom to move between different outlets of expression. Her organizing a book club further strengthens the mercurial nature of her artistry and serves as a source of inspiration in and of itself.

For me, not having a name expands my creativity. Im able to do anything, she explained at the time. Noname could potentially be a nurse, Noname could be a screenwriter. Im not limited to any one category of art or other existence, on a more existential level.

Through her book club, Noname will also undoubtedly win over new fans or capture the attention of listeners who may not have spent much time with her music yet. While this isnt necessarily the goal of the book club, whatsoever, it helps engage a core audience in a way that other artists can learn from.

As she continues to record music as a solo artist, most recently self-releasing her debut studio album, Room 25, in 2018, and cultivate community through her impassioned book club, Noname is building a name for herself in a refreshingly humble way.

Find out more about Nonames Book Club via its website or by following @NonameBooks on Twitter.

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Noname Book Club - REVOLT TV

Womens Week at Kripalu is not your usual yoga retreat. – Thrive Global

When I was in college we met in consciousness raising (CR) groups and talked about the value in meeting as women, in groups of just women, even as we were part of a community that included men. Men as classmates, men as teachers, men as coworkers. I went to school at Vassar College, which of course has a strong history of developing the minds and spirits of women, so the conversation in the CR always circled back to whether in the company of men, women naturally drew back. The idea, we said, was to find spaces in our lives where we could physically retreat from men, because this was where we could nourish ourselves and cultivate our voices.

By now its not just therapeutic and empowering spending time with women whether its with my women friends or at an event for women or an event that attracts large numbers of women the after effect is nearly meditative.

But heres the question.

Is meditative enough?

Sure you cant pour from an empty cup, so yeah, women know that we need to work on finding ways to take care of ourselves, to continue to build our resilience, our strength, our power, in order to care for others.

But its more than that.

I understand theres no separation, that everything is connected, Denise Barack told me in our conversation about Kripalus upcoming Womens Week.

This is a call to both solidarity and action.

On any given weekend at Kripalu, about 650 guests travel to the sprawling campus near the grounds of Tanglewood in Stockbridge, Mass., to participate in multiple workshops, each happening at the same time and all focusing on subjects relating to health and wellness. Yet at the core of Kripalus programming is yoga, perhaps the best yoga youll ever experience in your life. Ive been to Kripalu twice and both times my focus was on running: yoga and running and trail running. And while I noticed most of the participants in all of the programs included many women, there were plenty of men, too.

So Kripalus upcoming Womens Week The Revolution Within: Womens Week at Kripalu, November 10-15, 2019 caught my attention. I reached out to Denise, whos curating and moderating the weekday program, which is for women only and will take over the entire campus. No other programs or workshops will be happening during Womens Week, and this is a first for Kripalu.

Why now?

I asked Denise. Heres an edited excerpt of our conversation.

Carolee Belkin Walker: Im so excited about Kripalus upcoming womens week! But ofcourse I think of every week as womens week!

Denise Barack: Right! And I look forward to meeting you!

CBW: Before we get started, would you tell me about yourself and thebackground on The Revolution Within?

DB: Sure. I have been connected with Kripalu a long time. My son isnow 32, and I moved to the Berkshires to be part of this community when I waspregnant with him. Ive worked here the past 21 years or so, a couple ofdecades, mostly in the role of director of programming. But in recent years my rolehas changed where Im now the director of program innovation, and I just lovebeing able to curate things like Womens Week and other conferences that bringtogether real visionary voices, convening together in conversation. This is thebiggest weve done so far, and were expecting to sell out the Main Hall. Itwill be the only program going on at Kripalu at the time, which is unusual for Kripalu,because we usually offer our R&Rretreats for men and women, so it will be much more intimate with only onegroup of several hundred women.

CBW: The times Ive been to Kripalu youve always had multipleprograms going on at the same time. This is a first for Kripalu, right?

DB: It is. And it should be a pretty potent space, I think, with a lot ofamazing, visionary presenters. But not just the presenters. This is anopportunity for us to bring women together to learn from one another. We havethe wisdom. We have so much to offer one another in terms of life experience anddiversity of perspective. And so were looking forward to a very broad spectrumof participants coming to this. And thats why well be offering sevendifferent tracks or areas of interests. Some women might be drawn for the writing,others may be looking at sensuality and embodiment. Were trying to createsomething thats very intentional as a way to have both supportive small-groupexperiences and then be in the larger field with plenary keynotes in theevenings and then lots and lots of choices throughout the day.

Were at an unprecedented moment in history where women are so actively engaged, and enraged. Record numbers, you know, so weve never really held so much power to shape the future.

CBW: Tell me about the process of thinking about coming up with theidea for the seven tracks and then about planning the week. Im sure youcouldve gone in many different directions.

DB: Definitely. And Ive put out a lot of invitations to people whereit just wasnt the right time or place. Unfortunately, we wont have MichelleObama here! But I am looking at the timing. This is taking place a year afterthe historic midterm elections and therefore its a year before the 2020 presidentialelection. It just feels like it is a potent time to bring women together tohave these kinds of conversations. Were at an unprecedented moment in historywhere women are so actively engaged, and enraged. Record numbers, you know, soweve never really held so much power to shape the future.

And looking at the time of year, its a few weeks beforeThanksgiving. Theres so much to be grateful for today even though theres somuch we want to change. But the fact that we have the freedom to convene andexpress and explore all these different perspectives is pretty remarkableconsidering the history of womens rights in this country.

Hopefully women who attend will return home with somethingcompletely unique. Itll be interesting to follow up later. Im hoping to seehow this week of being together actually inspires change. And that change couldbe just ripples it may not look like outer, big change in the world. Noteverybodys going to run for Congress. Ripples, as you know, from Kripalu, theycontinue. Theres no end to that wave action that goes out from someones lifeperspective being changed from being here. Part of that is not just what weregoing to be awakening women to, but also its about awakening within ourselves.The idea of thriving, the idea of what is it truly to nourish that voicewithin, to hear and respect that voice within, even as we are honoring andrespecting other voices that are quite different from our own.

CBW: When I was first reading about the program, I was struck by theinitial language and the focus on the revolution within. In my own life andmy own practice, I spend a lot of time thinking about and valuing andcultivating resilience, so that as I face challenges as I get older, either inmy health or in my work, that Im in a better place to kind of roll with it. SoIm wondering if you could talk about the value or the role that you intend toplay in fostering resilience and ultimately empowerment through resilience.

This revolutionary work that were calling forth is the yoking of the deep work within and on our mats to wherever were socially engaged, to try to also meet the need for democracy and justice today in the world, beyond our mat and beyond whats within.

DB: I love that thats what lit you. You asked about the curation of this. At first there was so much to look at. I read some great books about womens rage, womens anger. And the more I started looking at that outward focus, the more I realized, particularly since were hosting this at Kripalu, which has always offered this very neutral, nonpartisan ecumenical sanctuary for inquiry and transformation, is that we are a yoga-based container for a call to action, however someone takes that back into the world. And in recognizing that the root of yoga means not just to come together to unite and make whole but to understand theres no separation, that everything is connected, this revolutionary work that were calling forth is the yoking, so to speak, of the deep work within and on our mats which is the resilience work to wherever were socially engaged, you know, to try to also meet the need for democracy and justice today in the world, beyond our mat and beyond whats within.

One has to start there, and we have some gorgeous teachers whoare going to be almost poetically looking at this because its their deep work.

I remember yogateacher and spiritual activist Seane Corn saying thatif you point a finger outward, theres three fingers pointing back at you, andshes just come out with a book on this topic called Revolution of the Soul that is going tobe the basis of what she offers in a very inspiring keynote session. Really lookingat what it means to begin within. The revolution inside. Inside-out work. Itsnot just staying inside, its inside-out.

But theres new voices that were bringing in to Kripalu, too, whoare also speaking to this. ValarieKaur is someone wholl be a household name at some point wherepeople start to hear her expression of what she calls Revolutionary Love. Sheslooking at how these times are so dark, and yet as a mother is trying tochallenge us to think about it, not as the darkness of the tomb, but ratherthe darkness of a womb that we, through labor, can breathe and push through tobirth a new era, a new future. And so to do that, we need strength, we needresources. But ultimately what shes talking about is coming from a place ofwhat she calls revolutionary love. And its love for the world, its love forourselves.

Shes quite inspiring as is another new voice for Kripalu, ZainabSalbi, who founded Women for Women, an international philanthropyorganization, and has been an MSNBC commentator. Zainab has written a booklooking at the idea that we have to change ourselves first before we can changethe world. But shes speaking in particular about forgiveness and really owningour part in what the outer manifestation of our reality is.

CBW: Sounds intense.

DB: Theres going to be some real personal work involved with justeven receiving the keynote messages of some of these luminaries.

Because we cannot explore womens work without addressing racework, another night we have the highly respected PeggyMcIntosh talking about white privilege, and shell be followed by theRev.angel Kyodo williams whos also addressing how racismhas harmed us all in various ways, the idea that we are part of a larger systemin society and how important it is for our collective liberation to see with clearereyes.

So theres a lot of eye opening thats going to happen during the week. And Im excited about that because were doing it in a container where were providing the kind of opportunity for this not to be jarring or divisive. Our core competency at Kripalu is wellness and self inquiry. And so theres a nourishing environment that really does, like you said earlier, support transformation. One of our presenters, Kate Johnson, has worked for a decade with frontline activists, and as we were back and forth working on the copy for her program, she was talking about how its really overwhelming sometimes to show up for anothers liberation. Its sacred work and very overwhelming. And so that kind of deep solidarity absolutely requires that we each cultivate our inner resources, our inner resilience as you call it.

CBW: How is the week going to be structured? I saw on the website thatparticipants will need to choose a particular path or focus.

DB: We have seven portals into the week, and when you register forthe week, youll need to register for one of the seven main programs that willtake place each morning. The fullschedule is available on the Kripalu website.

CBW: Can you say more about the seven tracks? It looks like youve gotpresenters coming in from all over the world.

DB: We are so honored to have AngelaFarmer here from Lesvos, Greece, leading the track on Inner BodyActivism, where shell be focusing on this idea of thriving. Shes looking athow, as women, we naturally care about others, and, sometimes we can getunbalanced. She calls her style of yoga, which is a lot about unlearning andundoing, inner body activism. This is essentially what happens when yourereally attuned to yourself you begin to act from a really deep inner place ofstability and compassion, rather than outer ideals.

As women, we naturally care about others, and, sometimes we can get unbalanced.

The program led by AlexandraRoxo will explore the modern day intersection of spiritualityand sensuality, and longtime Kripaluteachers CobyKozlowski and ToniBergins will co-lead a playful program embracing the power ofdance, ritual, and devotional movement.

Im very excited that two other longtime and beloved Kripaluteachers and co-founders of the Black Yoga Teachers Alliance, JanaLong and MayaBreuer, who also created the Yoga Retreat for Women of Color atKripalu, will co-lead a program on inclusivity that is for women of all backgrounds,all hues, and all persuasions to come together, mostly through yoga, to honordifferent perspectives and how to hold space for others with respect. They willdig more deeply into social constructs of inclusivity, looking at developing culturalcompetencies that support change.

And Kate Johnson, who I had mentioned earlier, has been doing someamazing work helping change makers in society. Shell be offering themeditation program option for the week, to help us learn how in these dark anddifferent times to meet it with fierce compassion. How to turn our beautifulintentions into compassionate actions through mindfulness experience.

Another popular Kripalu presenter, NancyAronie, will be leading the writing program, looking at all theshadows that we carry around inside us and how we can free them and illuminatethem in written form onto a page. And finally, because Ayurveda offers suchwisdom for stressful times, Dr.Claudia Welch, an international Ayurvedicpractitioner, will lead a program she calls Being Medicine.

CBW: So how will the days be structured around the tracks, orprograms?

DB: The separate programs I just mentioned will run for three hourseach day on Monday, Tuesday, Wednesday, and Thursday. Then there will be agathering for all of the participants on Friday morning with a closing panel ofteachers.

CBW: Will each day have plenty of time for yoga?

DB: Yes. Therell be Kripalu yoga in the mornings before breakfastand in the afternoon, as well as daily opportunities for deep rest with YogaNidra. And so many other optional choices each afternoon! The best way to understand the breadth of offeringsthis week is by downloading the pdfschedule on the website.

Not everyone will come for the traditional asana-based yoga. I want to mention that were embracing something that is inclusive, diverse, multiracial, multicultural, and even nonpartisan. We dont expect everyone to be like-minded. Its going to be welcoming of every point of view, and every financial class as were offering scholarships. Were welcoming women of every political philosophy and every level of engagement of activism.

Were welcoming women of every political philosophy and every level of engagement of activism.

CBW: Thinking about inclusivity, Kripalu welcomes men and women in allof its programs throughout the year. But at some point you must have talkedabout the value in excluding men, inmaking the entire week at Kripalu for women only, which is a first for Kripalu.

DB: Yes we did. But although this is the first time a women-onlyprogram will take over the entire campus, throughout the decades Kripalu hasoffered programs just for women.

CBW: Whats the thinking behind that?

DB: Theres something powerful that happens when men can witnesswomen and women can be witnessed by men. But thats not whats happening here. Thisis an opportunity for women to feel they have their full voice. I thinksometimes women do not express themselves in the same way in front of men. Andso were trying to remove any obstacles to that within the actual retreatexperience because we want all womens voices heard.

Actually during one of the afternoon plenary sessions, were doing something that is going to be so great.

On Monday afternoon, well be bringing together Carol Gilligan, the author of In a Different Voice, and Tina Packer, the founding artistic director of Shakespeare & Company in Lenox, Mass., to lead an experiential session about what it means to claim your voice. In Carols latest book, The Deepening Darkness: Patriarchy, Resistance, and Democracys Future she talks about how political change really depends on psychological transformation. And thats the approach well be taking in this amazing session. For there to be change outside, it has to happen within first.

Therell be a voice coach embedded in the audience and well be able to interact with Tina on a large screen, since shes going to be livestreamed from Portland, Oregon, having just completed her profound performance/masterclass, Women of Will. Weve done this before with other presenters where they can actually be set up on a live-screen where they can see and interact with the audience.

CBW: I wanted to ask you about that, Denise. What is the philosophybehind or the value in this kind of intense retreat. Many women will be takingoff time from work to attend, and some may even travel great distances and atgreat expense. Many of us practice yoga in our communities and meditate athome. What is the idea behind coming together at a place like Kripalu?

DB: Well its definitely not a retreat from the world. Were allgoing back to the world after our time together. But it is a retreat intosomething very deep, profound, nourishing. There are retreats that aregorgeous, you know, in their solitude or silence. This is not that kind ofretreat. This is a retreat into the heart of something that lives within womencollectively and needs to be expressed.

CBW: Thank you so much for chatting with me, Denise, and offering sucha helpful preview of what sounds like an amazing week. I cant wait!

DB: My pleasure, Carolee. Thanks so much.

Carolee Belkin Walker, author of Getting My Bounce Back, is a wellness blogger and freelance journalist whose work also appears in the Washington Post, Womens Running, the Chicago Tribune, the Toronto Sun, the Huffington Post, and others. She is the host of My Brain on Endorphins podcast, which is available on Stitcher and iTunes. Walker lives in Washington, D.C.http://caroleewalker.com/

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Womens Week at Kripalu is not your usual yoga retreat. - Thrive Global

Native American group supports helping change any offensive mascot, official says – MLive.com

FULTON, MI The board of the Native American Heritage Fund supports the removal of any harmful mascot images, not only those disparaging to Native Americans, according to chairperson Jamie Stuck.

The group recently announced that it awarded a $98,000 grant to Godfrey-Lee Public Schools to help it rebrand after replacing its longtime "Lee Rebels" name and mascot with Legends, shedding images reflecting ties to the Confederacy to be culturally responsive.

At its July meeting, the board granted a total of $479.781.80 to seven applicants. The other six awards were for educational initiatives.

I think when it comes to imagery and a mascot that could provide a negative environment, whether it is in a learning environment or whether it is in a competitive environment for students within the State of Michigan, it affects all races, Stuck told MLive Wednesday, Sept. 18.

This does affect our culture because any type of disenfranchisement, marginalization or oppression of any race, ethnicity or culture affects us all. If this (grant) encourages people to think about revising or revisiting mascots than this did its job.

Stuck said since inception, the board has been willing to considering any offensive mascot support. He said there was one passage in the Godfrey-Lee application that especially resonated with him.

The first sentence of the graph he read says, The problem that needs to be addressed is the normalization and institutionalization of racism. The last sentence says, Racism anywhere is a threat to the school and the board no longer wanted to passively or actively be perceived as contributing to the marginalization of persons of color.

Ninety percent of the students in the district of around 1,800 kids are students of color including 78 percent Hispanics and 9.6 percent African Americans.

The school board vote in February to change the mascot was unanimous because members said it did not fit the goal of creating a welcoming, inclusive environment for all students.

It is critical that each individual student be able to see themselves represented in our uniforms, identity, murals, signage and namesake, according to the districts application.

Stuck said the Native American Heritage Fund has built relationships between the sovereign nations of the State of Michigan, with public and private K-12 and higher education institutions, and municipalities.

He said the work of the group is getting national attention for both its educational efforts and encouraging and mascot changes.

The Native American Heritage Fund, created in 2016, allocates a portion of Nottawaseppi Huron Band of the Potawatomi state gaming revenue to projects that promote positive relationships and accurate information about the history and role of Michigans Indian tribes and Native Americans in the state.

Michigans K-12 schools, colleges, universities, and local units of government are eligible to receive the fund.

Godfrey-Lee Superintendent Kevin Polston encourages other communities with mascot concerns to not be afraid to have the difficult conversations and make tough decisions in the best interest of their students. He said there will be a healing process and Godfrey-Lee is still going through it.

We made a values decision and it wasnt a majority decision, he said, about making an unpopular change. It takes time to heal but we are being very intentional.

Polston said it is possible for people to disagree on critical issues but still agree on many other things such as wanting the very best for all children and the community and valuing equity and excellence as a district.

The district estimates it will cost $262,000 to rebrand and has raised a total of $120,000. School leaders continue to solicit donations via the Districts PayPal account online or checks mailed to the district.

Belding Public Schools, which replaced its Redskins name and mascot with the Black Knights in 2017, is the only other school to apply and receive mascot funding from the Native American group.

In 2018, Belding received nearly $335,000. The board awarded $469,834 in grants that year.

Stuck said education is a major focus.

It is very important to make sure our history and culture is taught in the right way, in a respectful manner, in a way that educates, he said.

This year alone we were able to help provide funding for a lot of different events that are more focused on our history, curriculum and language preservation.

For example, GRCC received a $5,285 grant to fund a trip to the Ziibiwing Center of Anishinaabe Culture and Lifeways in Mount Pleasant and a speaker on Native American history, heritage and culture.

The two initiatives that received the largest grants were tied to curriculum and language preservation:

Stuck is scheduled to speak in October at the National Congress of American Indians conference about the Native American Heritage Fund.

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Native American group supports helping change any offensive mascot, official says - MLive.com

Experts detail global pandemic readiness gaps, offer steps – CIDRAP

In its first annual report, an independent board established by the World Health Organization (WHO) and the World Bank to keep its finger on the pulse of the world's outbreak and emergency readiness said the world isn't prepared to respond to a pandemic and that proactive efforts are needed to detect and control potential outbreaks.

Housed at WHO headquarters in Geneva and comprising 15 members, the Global Preparedness Monitoring Board (GPMB) was launched in May 2018 to assess emergency preparedness across national governments, United Nations agencies, civil society, and the private sector. As part of its mission, each year it will issue a report on financing, research and development, and health crisis preparedness at global, regional, and national levels.

For its first report, the group looked at preparedness for epidemics and pandemics by reviewing recommendations from previous high-level panels following the 2009 H1N1 flu pandemic and the 2014-2016 West Africa Ebola outbreak and commissioning seven review papers, including one on managing pandemics caused by high-impact respiratory pathogens.

In a forward by cochairs Gro Harlem Brundtland, MD, MPH, Norway's former prime minister and former WHO director-general, and Elhadj As Sy, secretary-general of the International Federation of Red Cross and Red Crescent Societies, said in the forward to the 48-page report that the result of the group's analysis provides a snapshot of the world's ability to prevent and contain a global health threat.

The expert panel found that many recommendations of earlier groups were poorly implemented or not implemented at all and that serious gaps persist. "For too long, we have allowed a cycle of panic and neglect when it comes to pandemics: we ramp up efforts when there is a serious threat, then quickly forget about them when the threat subsides," they wrote. "It is well past time to act."

In the report, the group spells out seven urgent actions for world leaders to take to boost global preparedness, all of which include progress indicators designed to be completed by September 2020.

Among three recommendations aimed at countries, the group said government heads must commit to preparedness by implementing their binding obligations under the International Health Regulations. Also, they said countries and regional organizations such as the G7 and G20 must follow through on their funding commitments for preparedness and agree to monitor progress. All countries much build strong health systems and routinely conduct simulation exercises to establish and maintain preparedness, with an eye toward prioritizing community involvement.

One of the recommendations urges countries, donors, and multilateral groups to prepare for a rapidly spreading pandemic from a lethal respiratory pathogennaturally occurring or from an accidental or intentional releaseby investing in new vaccines, drugs, surge manufacturing capacity, broad-spectrum antivirals, and appropriate nonpharmacologic interventions. That point also addressed sharing genome sequences of new pathogens and sharing limited medical countermeasures.

For financing groups, the experts urged institutions to link preparedness with financial risk planning and to create incentives and increase funding for preparedness. And for United Nations (UN) agencies, the authors urge stronger coordination and well-defined UN roles and responsibilities, along with ways to rapidly reset preparedness and response strategies during health emergencies.

Regarding the WHO, the GPMB recommends introducing an approach to mobilize wider national, regional, and international communities at earlier outbreak stages before a Public Health Emergency of International Concern is declared.

Ali Khan, MD, MPH, dean of the College of Public Health at the University of Nebraska Medical Center, wrote on Twitter today that the report's main message that the pandemic risk is growing and that the world is not preparedhighlighted in media stories on the GPMB reportis not a new revelation.

He said novel solutions are needed and noted that the group doesn't call for a deputy UN secretary for health or a new preparedness fund. And Khan said the report doesn't spell out any clear new actions for the WHO, beyond reorganization, which has been done before to improve response in outbreak settings.

Michael T. Osterholm, PhD, MPH, director of the Center for Infectious Disease Research and Policy (CIDRAP), which publishes CIDRAP News, praised the report and its attention to a critical issue, and he said it reflects the work of some of the best minds in public health. However, he said the report doesn't spell out key targets for government investments, other than public health infrastructure.

More specifics are needed, he said, on how governments should address other problems that could occur as a pandemic unfolds, such as disruptions in the manufacturing and distribution of 151 lifesaving drugs, which could lead to shortages that kill more people than the pandemic virus itself. He added that countries should be urged to invest heavily in critical pharmaceutical products.

More focus should be placed on the sources of drug ingredients and manufacturing. "China is ground zero for preparedness," Osterholm said.

Also, he said the world still lacks game-changing flu vaccines. Currently, pandemic plans project that a vaccine will be available 6 months after a pandemic begins. During the 2009 H1N1 flu pandemic, however, there was still too little vaccine, even for the second illness wave.

"We need much larger planning and thinking," Osterholm said.

See also:

Sep 17 GPMB landing page

Sep 17 GPMB executive summary

Sep 17 GPMB full report

Sep 18 Ali Khan Twitter feed

May 24, 2018, CIDRAP News scan "WHO, World Bank unveil new global health security monitoring board

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Experts detail global pandemic readiness gaps, offer steps - CIDRAP

Facing pollution, fire and exploitation, Amazonians wonder ‘if the world hates us’ – Crux: Covering all things Catholic

LAGO AGRIO, Ecuador Though its possible to talk about the Amazon in terms of statistics, such as how many hectares of rain forest are lost every year to slash-and-burn development, or policy choices, such as how the nine governments that share the Amazon should have responded to a recent spate of devastating fires, none of that captures the emotional register of the place.

For that, you have to talk to the people who actually live here, such as local resident Daniela Andrade.

Its as if the world hates us, Andrade said Monday, trying to explain the bewilderment and anger people often feel over blatant pollution and related health issues generated by the oil and mining industries, coupled with grinding poverty and chronic governmental neglect.

They want to make us disappear, they see us as a stone on the road blocking their progress, she said.

Andrade helps in the communication department of REPAM, an ecclesial network for the Amazon that has played a key role in preparation of an upcoming Oct. 6-27 Synod of Bishops for the Amazon convened by Pope Francis in Rome.

Damage from this summers fires, which are believed to have claimed some 906,000 hectares of the Amazon, is visible if one drives just a few miles in any direction from the city of Lago Agrio in Ecuador where Andrade spoke to reporters.

The residue of the fires, she said, is a reflection of that hatred the world feels for us. She said its also a reflection of the world itself, that is suffering because weve abandoned it.

Yet, she said, the Amazon is also a place of hope, of resilience, where we can find the face of a God who speaks of getting up every day, believing that one can move forward and even grow with his help, she said.

In terms of the Catholic role here, one might suspect that Latin Americas liberation theology would form the beating heart of the Church. Yet, locals say, it was actually St. John Paul IIs ecumenical push which played a key role in the regions evangelization.

The values John Paul II presented have been very important for us, said Macario Castillo, who works in Caritass social pastoral house in the Ecuadorian state of Sucumbios.

Ecumenism in particular allowed us to understand that we are all equal: if theres poverty, a lack of health services or education, if our water is polluted, were all affected, he said.

Castillo, whose hands are marked by years of working his land, mentioned liberation theology and its Brazilian avatar, theologian Leonardo Boff, almost in passing, preferring to focus on the Polish pontiff and his Argentine successor, Francis.

Laudato Si suits us like a ring on our finger, Castillo told a group of journalists, including Crux, last Saturday. With it, Pope Francis seeks to raise awareness of the impact that everyone has on the planet. When the pope supports what were fighting for so clearly, he gives us a lot of energy.

Laudato Si is Franciss 2015 document on the environment, which, as hes put it, is the mother of an upcoming Synod of Bishops on the Pan-Amazon region to be held in Rome Oct. 6-27.

Franciss encyclical, Castillo said, commits us to the demanding and tenacious struggle to recover our sovereignty and our environmental rights.

Lago Agrio is the largest city in the state of Sucumbios, Ecuadors main oil producing region, in the heart of the Amazon rainforest.

According to Castillo, the government of Ecuadors President Lenin Moreno is evaluating opening seven new oil fields in the area, regardless of the opinion of the local population, who after 40 years of extractive industry are fed up.

They say the oil industry has brought few advances and plenty of problems to a state that should be the wealthiest in Ecuador, but which instead has few and poorly paved roads. Most homes have no electricity or running water, and the population faces unusually high rates of cancer, with 10 in 100 inhabitants suffering at least one type of the disease considered a death sentence in the jungle.

Oil companies claim that the new platforms will be sources of work, but in no way are they worth the risk they produce, Castillo said.

Lago Agrio is some 20 minutes away from Ecuadors border with Colombia, suffering fallout from its neighbor being one of the worlds main drug producers. It has also felt the impact of Colombias five-decade civil war, including guerrillas hiding in the hilly region.

Richard Ullauri coordinates the social ministry of the local branch of Caritas, the Churchs official charitable agency. He told reporters that the Church in Sucumbios has been at the forefront of the ferment, accompanying those affected by the pollution that results from oil extraction.

Weve transmitted the Gospel through our accompaniment of those in need, those marred by an economic system that leaves those on the outskirts even further on the margins of society, Ullauri said.

His office helps coordinate a social market that offers 26 families from neighboring communities the possibility of selling their products directly to buyers at a fair price, in an area where those who work tirelessly for three years to harvest cocoa beans can receive as little as $2 for a cup of chocolate.

Ins Quesada leaves her family home at 3:00 a.m. to be at the market to sell her farms produce by 6:00 a.m.

Were families in need who come together, with the help of the Churchs social ministry office, to bring food to our tables, Quesada said.

She said her family farm, which produces coffee, cocoa beans and plantains, is becoming less productive each year, something she believes is directly tied to pollution produced by a nearby oil well, the gas flaming furnaces that surround her land, and a toxic herbicide called glyphosate the Colombian government tosses from planes to kill cocaine plantations.

Its very hard for us We cannot say that we live a dignified life, its more about survival, Quesada said, with tears in her eyes.

Scientists have long warned against the rapid destruction of the rain forest in all nine nations where its present, including Brazil and Bolivia, where the Amazon saw even greater devastation this year due to intentional fires that spiraled out of control.

Santos Napo is the Chairman of the Committee Against Environmental Pollution of Sucumbios, and also a local farmer. He too has been affected by the pollution produced by the oil companies and the use of glyphosate.

Always, the most affected people are the poor, he said.

He arrived in the Amazon 40 years ago, when this was a jungle, from a different state within Ecuador. With the help of the Catholic Church, he learned different techniques to increase his production and also what to do when the rights of farm workers are being threatened.

We have many rights, but it seems that in Ecuador, the law only benefits the rich, Napo said.

It fills me with excitement and joy that the pope has asked the whole world, those who are Catholics and those who are not, those who know how to read and those who dont, to join him to protect the Amazon and those of us who live here, he said.

If the Amazon suffers, everyone suffers, Napo said. And you cannot evangelize if theres no one left to minister to.

Follow Ins San Martn on Twitter:@inesanma

Crux is dedicated to smart, wired and independent reporting on the Vatican and worldwide Catholic Church. That kind of reporting doesnt come cheap, and we need your support. You can help Crux bygiving a small amount monthly, or witha onetime gift. Please remember, Crux is a for-profit organization, so contributions are not tax-deductible.

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Facing pollution, fire and exploitation, Amazonians wonder 'if the world hates us' - Crux: Covering all things Catholic

Report shows Sault Ste. Marie is effective at retaining immigrants – SaultOnline.com

A new report shows that Sault Ste. Marie has been one of the most effective small centres in Ontario at retaining immigrants.

The report, Beyond the Big City: How Small Communities Across Canada Can Attract and Retain Newcomers, published by Public Policy Forum and Pathways to Prosperity, found that 69% of the immigrants that arrived to Sault Ste. Marie between 2002 and 2006 were still living in the community five years later.

From 2007 to 2011, Sault Ste. Marie improved on that number, with 73.4% of the immigrants who arrived during that time still residing in the community five years later.

Both were the highest scores recorded in the immigrant retention category among the communities consulted for the study. Community consultations were held earlier in 2019 in five communities in Ontario: Brockville, Chatham-Kent, Grey and Bruce Counties, Sault Ste. Marie, and Greater Sudbury.

The authors of the report defined a small centre as an area with a population of 50,000 people or fewer that is at least 75 km from a Census Metropolitan Area, or an area with a population of up to 200,000 people that is remote from other larger cities.

The report finds an overall relation between attraction and retention: as a communitys ability to attract newcomers increases, so does its ability to retain newcomers. Sault Ste. Marie, however, occupies a unique spot: among communities with low immigration rates, Sault Ste. Marie had the highest retention rate.

As a community, weve made significant strides over the past 15 years in improving services and supports for newcomers, in becoming more culturally vibrant, and in creating economic and education opportunities, said Adrian DeVuono, Coordinator of the Local Immigration Partnership. While there are ways we can improve, this is a great place for newcomers to settle, work and raise a family.

The challenge, he said, is that immigrants and other types of newcomers from across Canada and beyond simply dont know much about us so they go to the cities theyre most familiar with. Many immigrants to Canada simply dont know about the high quality of life we have to offer.

The authors of the report suggest that small centres like Sault Ste. Marie can now compete with metropolitan areas like Montreal, Vancouver and Toronto because of the skyrocketing cost of living in those cities. Small centres, they recommend, could promote their affordability, unique attributes and compelling lifestyle as an alternative to the costly hustle and bustle of booming metropolitan areas.

Dr. Teniayo Araba, the Human Resources Director at Algoma University, immigrated to Canada from Nigeria and then moved to Sault Ste. Marie from Saskatoon with her husband and three children. For her, the quality of life and the supportive people shes discovered in Sault Ste. Marie has convinced her that shes found a home in Canada.

Ive been blessed to have good people around me, said Mrs. Araba. The President [of the university] was very involved in helping me get settled. She was very intentional in providing support. We also received a lot of support from our new neighbours, friends, and colleagues at the university. I found a church community, joined the African-Canadian Caribbean Association of Northern Ontario, and became part of a ladies group. My familys making connections too and thats been wonderful to see. Its the connections which have been most helpful.

Mrs. Araba said the genuine warmth of local residents also helped her feel welcomed. I find people in Sault Ste. Marie are very friendly. Ive lived in a few cities in Canada and this city stands out, I have to say. This is one of the first places where I can start talking to a stranger and at the end of the conversation Im thinking, Have I known that person for a long time?

A community welcoming to immigrants may have other benefits, too. Since the reasons newcomers and Canadian-born individuals settle and remain in a community are very similar, the authors of the report indicate that improving a locations welcoming features can attract more than just immigrants, such as young professionals and their families.

The results of the report are encouraging for the community as it prepares to embark on the Rural and Northern Immigration Pilot Program, which will address urgent workforce needs by recruiting international talent for specialized jobs that employers have not been able to fill locally.

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Report shows Sault Ste. Marie is effective at retaining immigrants - SaultOnline.com

MUGENYI: It costs nothing because every drop of blood counts – The East African

By PHILANA MUGYENYIMore by this Author

Every day, nearly 830 women die globally from preventable causes related to pregnancy and childbirth.

Almost all maternal deaths (99 per cent) occur in developing countries, with more than 50 per cent of these deaths occurring in sub-Saharan Africa. This is a particular problem for pregnant women in rural areas in sub-Saharan Africa.

According to the World Health Organisation, post-partum haemorrhage (severe bleeding) is the leading cause of maternal mortality worldwide. Having an on-hand, sustainable blood supply available for a severely bleeding new mother would significantly improve her chances of survival.

In every country and culture, the death of a mother not only affects the health of her surviving family members, it also undermines the well-being and economic health of her community.

African governments and our health sectors must prioritise gathering an adequate safe supply of blood for women and children to achieve the sustainable development goal 32, of good health and well-being.

Why is this not already a priority in sub-Saharan Africa? Is there is a lack of awareness on the importance of having an adequate supply of blood, particularly in rural areas? Are there enough resources to support these communities to make this a priority?

Statistics from WHO underline the problems. Almost half (42 per cent) of the blood collected globally comes from high-income countries.

Not enough people in low-income countries are donating blood, where it is needed the most. Only 4.4 per 1,000 people in low-income countries donate blood, compared with 32.6 per 1,000 in upper-income countries.

This sadly does not even meet the minimum requirement of 10 people per 1,000. And unfortunately, the limited blood that is donated by people living in low-income countries has a higher prevalence of carrying transfusion transmissible diseases such as HIV, malaria and hepatitis.

Why arent more people donating blood?

Socio-cultural barriers play a significant role when it comes to voluntary blood donation in low-income countries. There are common misconceptions that one must be extremely strong or have extra blood to donate, or that one must be related to the person to whom one is donating blood. Some cultures believe that donating blood exposes them to witchcraft.

Given these conditions, it is crucial for health administrations in African countries to invest in sensitisation and education campaigns around the importance of blood donation, advocating for better health systems.

For example, Zambia has successfully managed to reduce maternal deaths by 55 per cent from 2012 to 2016 through a public-private-partnership initiative called Saving Mothers, Giving Life.

Zambia was able to improve access to a safe blood supply because of strengthening the health systems across the countrys districts. They ensured mothers had birth plans, improved communication and transport to a hospital, as well as access to training and mentoring medical staff.

A key to achieving a sustainable blood supply in Africa is to form partnerships which can generate innovative solutions. The Organisation of African First Ladies for Development has taken a deliberate step to steer the process by convening public and private stakeholders on the sidelines of the United Nations General Assembly.

Working closely with Terumo BCT, this gathering will provide a platform to discuss the challenges and devise solutions to address blood shortages and maternal health in Africa.

Some partnership solutions are already in effect in Africa, for example in Nigeria. Google has partnered with a blood-and-oxygen-delivery tech company, LifeBank, to help transport blood safely and efficiently by integrating Google maps into its mobile application

Rwanda has adopted the use of aerial drones to transport blood into rural areas, delivering blood quickly to those in need. They use an advanced temperature-tracking technology that allows the temperature of the blood to be monitored while it is being transported.

These examples reveal that partnerships with non-health-sector-specific companies can dramatically contribute to the overall success of important health-sector goals.

Blood is a critical part of healthcare and essential to saving lives. It is fundamental to treating pregnancy-related complications and severe childhood anaemia (common in people born with sickle cell disease).

African governments need to acknowledge the importance of blood and become more intentional in their policy-making to ensure that the healthcare and well-being of their citizens are prioritised and integrated into the countrys national health strategy.

We must acknowledge that we cannot achieve this sustainable development goal in isolation. We must mobilise resources wherever possible and develop innovative partnerships to help get us there. Research plays a critical role as well in addressing these challenges. If we can support our policy-makers with evidence-based information, we can also help them develop policies which are geared towards achieving an adequate, safe and sustainable blood supply for all our citizens.

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MUGENYI: It costs nothing because every drop of blood counts - The East African

Can we have too much freedom of speech? – Northeast Mississippi Daily Journal

Inever thought I would be coming out against free speech and Im not, exactly.

Its more like an over-abundance of free speech at inappropriate times.

I am all for free speech. I usually say what I think, sometimes when I shouldnt say anything at all. And I wish more people would say, publicly, what they think.

Paradoxically, the most difficult thing to get in a newspaper in a small town is honest opinion. People are shy, or more likely overly concerned about what their boss, friends, neighbors or family will think of them for it.

They may say a lot privately but not in a public, on-the-record setting.

But lately there has been an exception: governmental meetings.

People should be able, and encouraged, to make their feelings known to elected officials. But there is a time and a place.

This past week New Albany aldermen met to reach a final decision on next years budget. The meeting ran nearly three hours and much of what was said was relevant to the unfortunate and uncomfortable situation concerning the civic center.

But much of what was said had nothing to do directly with the budget and the meeting had the air of a verbal free-for-all.

The Union County Board of Supervisors allows comments from the public and others present at their meetings, but this never really gets out of hand.

The New Albany School Board takes a more draconian approach: no one is allowed to speak up during a meeting unless that person is on the agenda and even trustees themselves appear reluctant to raise questions. People have effectively been exiled for flouting the rules.

As much as I hate to say it, aldermen need to institute a similar rule in order to keep order and deal with business in a business-like way.

Only those on the agenda should be allowed to speak and they should be given a reasonable time limit that is enforced.

Board members or the mayor can control follow-up questions or comments, or perhaps there can be a time of informal discussion following the formal meeting.

But the verbal wild west attitude is getting out of hand.

The public should be allowed to speak, but they should also show common sense as to when they speak up and whether it is appropriate to the situation.

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Can we have too much freedom of speech? - Northeast Mississippi Daily Journal