Are you a good spiritual mother to your children and your loved ones? – Aleteia EN

Spiritual motherhood is first and foremost giving birth to adult life. After giving birth, or taking a child into ones home, that child needs to grow and mature in order to one day spread their wings, they need help to attain the full stature of adulthood. After that its a question of helping a child to realize that for which they were created: to love God, the Father, Son, and Holy Spirit, and to allow themselves to be loved and transformed by Him, until they become that unique masterpiece God wishes them to be. The spiritual mother helps her child to grow in faith, hope, and charity, through the transmission of the great truths taught by the Church, grounded in the sacramental life and the word of God, explains Father Roger Nicolas.The mother, the primary educator on the spiritual level

Example and witness are worth more than fine words. If faith is vital for the mother, it will be vital for the child, Father Nicolas confirms.

I watched my mother go to Mass every day with such fervor, confides Florence. She didnt need to preach at me to get me to go every Sunday. Her example was enough. But that doesnt exempt a mother from the explicit communication of the faith through words. How many saints, or simple Christians, have not learned the great prayers and truths of Christian life at their mothers knee? Zlie Martin invited her daughters to add pearls to their crowns, that is, by doing good deeds or making little sacrifices for the conversion of a sinner, or to console Jesus.

Florence taught her children to experience the communion of the saints: My 11-year-old daughter suffered a big setback at school. I felt her terrible hurt. But I suggested we offer up her pain together for a Japanese child who had lost everything in a tsunami.

Children must learn how to offer up sorrows as well as joys, agrees Olivia, who never misses a chance to encourage her children to give praise and thanksgiving for all the gifts God gives us, and that we must know how to recognize them.So, being a spiritual mother is to give thanks with ones child and rejoice in their joy. Or to sympathize with their suffering and, together, help them to overcome it. Its taking part in Marys motherhood, singing the Magnificat before Elizabeth, suffering with her Son at the foot of the cross, and offering oneself up along with him to his Father for the salvation of the world, explains Father Nicolas.

Its also about teaching a child to say yes firstly, in little things, through obedience to a teacher and obedience to ones given tasks (like doing ones homework, setting the table), so that one day they may do so in big ones. More broadly, its to teach a child to do the will of God. Its also, as St. Monica did for her son Augustine, offering up her personal prayer for her child. This is the mission of the Mothers Prayer movement, now spread throughout the world.

But a mothers heart is greater than the Jerusalem Temple the spiritual motherhood of a mom goes beyond the circle of her children. It is joined to that of contemplatives and, more widely, to all the baptized, working for the good of ones neighbor, whether that be the next-door neighbor who confides in her or the missionary on the other side of the world whose name or difficulties she doesnt even know.

To be their spiritual mother, explains Father Nicolas, is to bear them in your heart, to entrust them, with all their human and spiritual worries, to the Lord not to ask for any particular blessing, because we cannot know Gods will, but that he carry out his loving plan for them. More widely, it is to offer up and pray for souls. For their salvation and, even better, their sanctification. Bring forth souls for God, the Church tells us. And in that, the mother and the Carmelite are one.

But a moms spiritual motherhood doesnt stop at prayers and offerings; it is experienced through the gift of self, through truly concrete charity, materialized through acts of helping, listening, visiting in short, through loving. For a mother, the closest neighbor is ones spouse, the father of ones children. He too needs the tender, generous, and understanding heart of his spouse.

A mother loves with an indulgent, compassionate heart, at the ready to understand, to console, to forgive, in the image of Mary, remarks Father Nicolas. When a woman is in labor, she has pain, because her hour has come. But when her child is born, she no longer remembers the anguish because of the joy of having brought a human being into the world, St. John tells us (Jn 16:21). Spiritual motherhood is the reflection of motherhood according to the flesh: the cross is mingled with joy. To experience all the fecundity of motherhood, Mary is a precious aid: At one and the same time, she is our model, from the Annunciation to Calvary, and our help, in light as well as in darkness, Father Nicolas concludes.

Elisabeth de Baudoun

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Are you a good spiritual mother to your children and your loved ones? - Aleteia EN

Joan of Arcs spiritual life propelled her to martyrdom – Aleteia IT

While many focus on St. Joan of Arcs brave military campaigns and the unjust trial that led to her death, few recognize that before it all she was a devoted child of God. In fact, it was this deep relationship with Christ that gave her the strength she needed to endure anything.

Pope Benedict XVI explained this side of Joan in a general audience he gave in 2011. He begins by summarizing her holy childhood.

Her parents were well-off peasants, known to all as good Christians. From them she received a sound religious upbringing, considerably influenced by the spirituality of theName of Jesus, taught by St Bernardine of Siena and spread in Europe by the Franciscans.

TheName of Marywas always associated with the Name of Jesus and thus, against the background of popular piety, Joans spirituality was profoundly Christocentric and Marian. From childhood, she showed great love and compassion for the poorest, the sick and all the suffering, in the dramatic context of the war.

This provided Joan with the preparation she needed for what would happen next.

We know from Joans own words that her religious life developed as a mystical experience from the time when she was 13 (PCon, I, p. 47-48). Through the voice of St Michael the Archangel, Joan felt called by the Lord to intensify her Christian life and also to commit herself in the first person to the liberation of her people. Her immediate response, her yes, was her vow of virginity, with a new commitment to sacramental life and to prayer: daily participation in Mass, frequent Confession and Communion and long periods of silent prayer before the Crucified One or the image of Our Lady.The young French peasant girls compassion and dedication in the face of her peoples suffering were intensified by her mystical relationship with God.

What is even more remarkable is how she became an evangelizing force among the French soldiers, encouraging them in the practice of the faith.

For a whole year, Joan lived with the soldiers, carrying out among them a true mission of evangelization. Many of them testified to her goodness, her courage and her extraordinary purity. She was called by all and by herself La pucelle (the Maid), that is, virgin.

Even in the midst of her unjust trial, Joan sought to maintain her love of God, Our Saint lived prayer in the form of a continuous dialogue with the Lord who also illuminated her dialogue with the judges and gave her peace and security. She asked him with trust: Sweetest God, in honour of your holy Passion, I ask you, if you love me, to show me how I must answer these men of the Church (PCon, I,p. 252).

Above all, we should learn from Joan how to be faithful to God in any situation. We cannot rely on our strength, but must rely firmly on God, who will supply us with the courage we need to encounter any obstacle.

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Joan of Arcs spiritual life propelled her to martyrdom - Aleteia IT

Informative New Book Answers Important Questions Around Politics and Climate Change as Related to the Spiritual World – GlobeNewswire

SUISUN CITY, Calif., June 01, 2020 (GLOBE NEWSWIRE) -- The Sweet Mystery of Humankind and Climate Change by Bible teacher Ed Moore presents the answers that were written over many centuries ago with divine precision to questions such as: Why are we here? Why are things in our world so opposed to our well-being and happiness? Why do we have wars? What happens next? Can we save the planet?

Moore details in his book that only God can provide these answers as his ancients described things in a way that cause people to search for them. He also explains how these mysteries have been revealed by recent scientific discoveries in which the ancients could not have possibly understood themselves, even as they wrote about them, such as the invention of computers.

I wrote this book to cause people to think about the real-world system and what it is doing to them, said Moore. Everyone can escape the great tribulation that is coming soon through faith in the Lord Jesus Christ. Climate change is coming, applied by God. It is bad, but it is good for us when God changes it for us.

Moore recently explained how the COVID-19 pandemic was predicted in the Bible in Matthew 24 verse 7 as it discusses pandemics as plagues and mentions in Isaiah Chapter 2 the Day of the Lord is going to happen and is a tribulation that is coming up. Additionally, the pandemic is discussed in Isaiah Chapter 2 verses 12 and 14 how pleasure crafts, which equate to modern day cruise ships, contained people plagued with the pandemic who had difficulty finding a place to dock. Moore continues with the question of how would they know about pleasure ships/cruise ships over 2,500 years ago? The answer to this question and more can be found in his book The Sweet Mystery of Humankind and Climate Change.

The Sweet Mystery of Humankind and Climate ChangeBy Ed MooreISBN: 978-1-4908-4727-6 (sc); 978-1-4908-4726-9 (e)Available through Amazon, Barnes & Noble, and WestBow Press

About the AuthorEd Moore is an associate engineer, trained and employed by major oil companies. He was also a designer for the Alaska Pipeline project and taught at a community college for the University of Alaska. Now retired, he teaches Bible classes while continuing Bible research and is also the author of You Can Understand the Book of Revelation. Moore is currently working on his next book and resides in Suisun City, California.

WestBow Press is a strategic supported self-publishing alliance between HarperCollins Christian Publishing and Author Solutions, LLC the world leader in supported self-publishing. Titles published through WestBow Press are evaluated for sales potential and considered for publication through Thomas Nelson and Zondervan. For more information, visit http://www.westbowpress.com or call (866)-928-1240.

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Informative New Book Answers Important Questions Around Politics and Climate Change as Related to the Spiritual World - GlobeNewswire

ELDER: Dealing with the reality of an unseen spiritual realm – Rockdale Newton Citizen

Last weekend we gave one of our grandsons a Lego set for his birthday. It wasnt an unusual present for our grandchildren who thoroughly enjoy putting together those building-block creations. However, this particular version was a little different. After constructing the object, you can download an app on your phone or tablet that enables you to scan the Lego creation to find hidden figures such as ghosts. I certainly dont understand the technology behind it, but searching for those otherwise invisible entities adds another dimension to the whole Lego phenomenon, which some kids might find entertaining.

It reminds me of the invisible realities that are present in our own world. Im not talking about ghosts. However, the Bible makes it clear there is an unseen realm in which spiritual forces are at work. Paul refers not only to our need to stand against Satans attacks, but also to be aware that the forces that oppose us as believers arent just flesh and blood. We battle against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places (Ephesians 6:12). On the one hand, Gods Word reveals that there are unseen angels ministering on behalf of believers (see Hebrews 1:14). Yet at the same time there are demonic or evil spiritual forces working against us and trying to hinder Gods work in the world.

While some make the mistake of ignoring such invisible realties, we also should be careful not to overemphasize them. The Bible indicates that some had fallen into the trap of worshiping angels. Ive heard of others who begin to imagine demons around every corner or attribute every bad occurrence in the world to their activity. We have to be careful not to fall prey to a form of superstition that has little to do with faith in Christ. There are those who have mixed Christianity with superstition, viewing crosses or Bibles as magic charms and treating prayer as if it were like reciting a magical incantation.

Nevertheless, we shouldnt shy away from the truth about angels and demons. As we face evil in this world, we need to recognize that there often is much more to it than what we see with our physical sight. Behind those human beings who seem to be leading the charge against God and the teachings of His Word, there are often evil invisible forces at work. We may need to confront those individuals who are doing wrong, but at the same time we need to value their souls and realize they are often merely blinded and lost pawns being used by greater forces.

Additionally, the truth about those unseen forces should remind us of the importance of prayer. When Paul refers to such unseen realities, he encourages us to be praying always (Ephesians 6:18). An incident in the book of Daniel also suggests that prayer is connected to what happens in that invisible realm (see Daniel 10). As we pray, spiritual forces are at work behind the scenes and apparently our prayers can affect what takes place there.

One time God opened the eyes of Elishas servant to allow him to see the invisible army of the Lord that was protecting His people and fighting on their behalf (II Kings 6:17). It might be helpful if He would do that for us at times or create an app we could use to see the spiritual activity going on around us. Yet through faith in Gods Word we know its there. So lets keep our real opposition in mind and be doing our part in engaging in the battle through earnest prayer.

Now, more than ever, the world needs trustworthy reportingbut good journalism isnt free.Please support us by subscribing or making a contribution today.

The Rev. Tony W. Elder is pastor of Wesley Community Fellowship Church. He can be reached at 770-483-3405 or by e-mail at revtelder@aol.com.

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ELDER: Dealing with the reality of an unseen spiritual realm - Rockdale Newton Citizen

SOMETHING TO CONSIDER: We cultivate our spiritual life – Herald-Banner

Jesse and I have been frequenting nurseries of late. It seems many others during this pandemic are out and about, using this time as an opportunity to pick out plants and flowers and take them home.

Small plots in back and front yards selected, ground tilled, holes dug and then filled with fertilizer in preparation for the various flora and vegetation that will soon grow under the hot Texas sun. Depending on the use, these will grow into food or for the simple pleasure of watching flowers in bloom.

There is a word to describe this delicate process of planting and gardening, carefully tending to flowers, vegetables in our plots or pots cutting here, snipping there, watering just enough, and watching them grow to the fullest. This process of the active and passive, work and rest, the tilling and the waiting, we call this to cultivate: to foster growth.

And it mirrors our walk with God in nearly every way.

I used to think that the more spiritual I became, the less emotionally affected by pain and sorrows I would be. Sickness, cancer, death, would be met by a strange, otherworldly me, unaffected by sorrows.

I thought that the more knowledge I had about the Bible, the more like Christ I would become. But the more I read and studied, the more my pride swelled at the thought that I knew more than others did about Gods word.

I didnt know what it meant to cultivate. I didnt know what it meant to get my hands dirty by following the words of Christ I read on the page; by walking alongside my fellow Christians, hearing their own struggles and confessing my own weaknesses and sins.

Read the instructions all you want, but in order to be a gardener, you must put your hands to the soil. Words read must translate to actions taken.

I thought I had found the way to spiritual maturity by focusing solely on the mind. I thought Christ was there for me in the same way my teachers were. They were somebody who conveyed the information I needed to make my way in society. The Christ of my vainglorious imagination was not present in the books of Matthew, Mark, Luke or John.

Christ used a different way to teach. He didnt simply show up for class, then step back into the shadows once the lecture was over. Though Christ walked on water, he did not walk on air. He trudged through the mud, got hungry and sick, and needed places to rest his head; but most of all, he bled, cried and died.

His life on earth was not simply spent living from sermon to sermon, but through cultivating relationships. Christ gave of himself to those who needed more than words to understand what it would one day mean to count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. That knowledge is not simply acquired by taking diligent notes on Sunday morning. Nor is it gained by focusing solely on working and doing.

Christs life is a demand. To know and to love, to think and to do, to renew our minds in order for our actions to follow. It must be learned through the habits of the heart.

Thats what it means to cultivate. We work and rest. We till the soil and water the plants, and pray God gives the growth. We work out our salvation, Paul says, in fear and in trembling. It is a difficult task. An impossible one if left on our own. But Paul continues by reminding us why we work in fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.

That should make us fear and tremble.

The God who created and sustains the universe, actively wills and works in us for his good pleasure. That is cause both for joy and humility. The work is too difficult, impossible even, to be done on our own, by our own will and effort. When left on our own, the only thing we can ever hope to earn is death (Romans 3:23).

Christs dialogue with the rich young ruler teaches us what it looks like to work out our salvation, knowing it is God working and willing in us. In Mark 10, the young ruler steps into the scene to ask Christ the same question we all have probably asked. What must I do to inherit eternal life? What must we do to be saved? The perennial question of our lives.

Christ responds by reminding the rich young ruler of the commands: Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother. The young man knew these. He even replied, touting that all these I have kept from my youth.

Here Christ makes the demand. You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.

He moved from the head knowledge of salvation to the heart. The ruler knew what he had to do in order to inherit the kingdom. Which was why Mark tells us he went away sorrowful. Selling all and following Christ is not something we can or naturally want to do. The disciples knew that. So they make the logical reply, Who then can be saved?

They are right. If Christ demands all of us heart, soul, mind, and strength who indeed can be saved? Its impossible! Christ agrees. With man it is impossible, he replied to the distraught disciples. But not with God. For all things are possible with God.

As in cultivating a garden, no matter how hard we work out our salvation, the growth is wholly dependent upon God. Till the soil all you want. Water every day. But plants and flowers only grow by Gods command. Again, this is cause for humility.

As my own pastor, David, said in his sermon over Philippians 2:1-12, Humility is the spiritual fertilizer of our lives. Our spiritual lives cannot grow and bear fruit while we pack the soil with the salt of our pride. Fertilizer is the base stuff of the earth. Compost. Peat. Manure. But from that grows the most resplendent of rose bushes, and the healthiest fruit-bearing tree.

This work of cultivating our growth in the Lord can only be found in a community centered in the gospel. There is nothing more humiliating to our pride than to confess our sins to another. To acknowledge weakness is to admit our inability and to remind ourselves we are not autonomous. We depend on each other. No one can successfully work and keep the garden of their own soul alone.

We need each other. More importantly, we need God. It is God who wills and works in and through us all. He united us in Christ in order that we may grow up in him.

Joseph Hamrick is a semi-professional writer and sometimes thinker. He lives in Commerce and serves as a deacon at Commerce Community Church (C3).

He can be reached at jhamrick777@gmail.com

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SOMETHING TO CONSIDER: We cultivate our spiritual life - Herald-Banner

LETTERS: Connecting spiritual communities important, but only in safe ways – Sentinel Colorado

EDITOR: I am heartbroken to hear President Donald Trump pressure state governors to immediately open up the churches when these locations have been proven to be hotspots for transmission already in America and around the world.

I agree with him that connecting with our spiritual communities and feeling supported and guided during this difficult time is very important.

My spiritual life is extremely important to me, which is why I am glad that my church has expanded greatly their on line presence. The band and ministers give the entire service on line and it is recorded on the website for later viewing. I love the way I can share comments with my co-worshipers in the chat box. Facebook expands access to smaller programs. Childrens spiritual education is also provided. Special Interest groups have weekly zoom calls. Food banks are staffed by distance volunteers. Perhaps the greatest need is to help spiritual centers use this technology.

To try to create a false story that those opposed to in church services are somehow biased against religion denies science. My teachings tell me that the body of Christ is in the people reaching out to help the world, not in a physical location.

If people want to gather together, perhaps they could schedule services through the week at park bandstands with social distanced lawn chairs. Maybe use a drive in movie theater. But, please, love your neighbors by only having churches open for individual visits, small groups with social distancing until we are through this time.

Gina Abegg, via [emailprotected]

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LETTERS: Connecting spiritual communities important, but only in safe ways - Sentinel Colorado

Religious, spiritual services allowed to continue in person as Washington state counties reopen – KUOW News and Information

Gov. Jay Inslee has issued new guidance for continuing religious gatherings as various Washington state counties move ahead with phased reopening.

As of Wednesday afternoon, 24 of the state's 39 counties have been approved to move into the second phase of reopening. That allows certain establishments to resume in-person services with social distancing precautions in place.

State officials are still urging faith-based organizations to continue hosting remote services to the extent possible, citing the potential for the coronavirus to spread to dozens within a single service.

However, new guidelines allow all religious organizations in Washington to hold outdoor gatherings of up to 100 people excluding staff when online services aren't considered feasible. Service goers must wear face coverings and keep at least six feet of distance between families.

The new guidance encompasses worship services, religious ceremonies, religious study classes, weddings, funerals, and religious holiday celebrations.

For counties approved to move into the second phase of Washington's four-phase reopening plan, indoor spiritual services can resume at 25% capacity or a maximum of 50 attendees whichever is less. Additionally, home services may be held with no more than five people, not including staff.

10 more Washington counties identified for early reopening, eligibility criteria announced

The same mask-wearing and social distancing precautions apply in all scenarios, and facilities must be cleaned frequently. Staff are to be screened for Covid-19 symptoms upon the start of each shift.

The new guidance prohibits direct physical contact between clergy and service goers, and choirs must refrain from singing as collectives. But worshippers can still sing while wearing a mask.

"This is because the science has been pretty clear on this, that this virus is transmitted ... through our exhalations," Inslee said. "And the louder we project our voices, the farther this virus travels."

State officials are encouraging congregations to maintain a voluntary log of service attendees, to help aid in Covid-19 contact tracing efforts.

"The reason for that is, if an outbreak occurs ... this information can be really critical to help these congregants get knowledge about their potential exposure, so that they can protect themselves and their families as soon as possible," Inslee said.

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Religious, spiritual services allowed to continue in person as Washington state counties reopen - KUOW News and Information

Religion and Spirituality Books Preview: June 2020 – Publishers Weekly

A former NFL players examination of faith and happiness, a Buddhist leader's take on How to Connect, and a new novel from bestselling author Lynn Austin are among the religion and spirituality books publishing in June.

Nonfiction

June 2

Zen Mind, Beginners Mind: 50th Anniversary Edition by Shunryu Suzuki (Shambhala, $16.95 paper, ISBN 978-1-61180-841-4). This new edition of an American Zen classic covers Suzukis insights on meditation, such as posture and breathing in zazen, as well as his thoughts on the perception of nonduality.

The Good Life by Derwin Gray (B&H, $17.99 paper, ISBN 978-1-5359-9571-9). Gray, a former NFL player and the lead pastor at Transformation Church in South Carolina, bases this book-length sermon about happiness on the teachings of Jesus in the Beatitudes.

June 8

God Is Dead, Long Live the Gods: A Case for Polytheism by Gus diZerega (Llewellyn, $19.99 paper, ISBN 978-0-7387-6272-2). Wiccan diZerega argues that polytheism comports with the revolutionary ideas found in quantum physics, biology, and ecology.

Bigger Sky: Awakening a Fierce Feminine Buddhism by Pamela Weiss (North Atlantic, $17.95 paper, ISBN 978-1-62317-475-0). Mixing memoir and Buddhist practice, meditation teacher Weiss shares how feminine approaches to Buddhist thought and teachings can be applied to spiritual practice and relationships.

White Christian Privilege: The Illusion of Religious Equality in America by Khyati Y. Joshi (NYU, $28, ISBN 978-1-4798-4023-6). Joshi, professor of education at Fairleigh Dickinson University, explores how Christian privilege can disadvantage minorities in America.

June 9

Words of Life: Seeing the Ten Commandments Through the Eyes of Jesus by Adam Hamilton (Convergent, $26, ISBN 978-1-5247-6054-0). Hamilton, senior pastor of the Church of the Resurrection in Kansas City, considers the Ten Commandments in their historical context, looking at the meaning of each commandment in Hebrew and unpacking how Jesus reinterpreted them.

June 16

Another Life Is Possible: Insights from 100 Years of Life Together by Clare Stober (Plough, $40, ISBN 978-0-87486-316-1). This photo essay, paired with 100 stories of Bruderhof community members, gives a rare glimpse into an Anabaptist community.

Enter Wild: Exchange a Mild and Mundane Faith for Life with an Unpredictable God by Carlos Whittaker (WaterBrook, $17 paper, ISBN 978-0-525-65400-1). Whittaker shares his personal struggle with anxiety, and how the key to his freedom was rediscovering a more energetic faith.

June 30

How to Connect by Thich Nhat Hanh (Parallax, $9.95 paper, ISBN 978-1-946764-54-6). With the world experiencing what the author identifies as the deep effects of loneliness, environmental detachment, and digital overload, spiritual teacher Hanh reminds readers of the crucial need to connect to ones ancestors and the Earth.

Fiction

June 2

If I Were You by Lynn Austin (Tyndale, $24.99, ISBN 978-1-4964-3729-7). Christy Awardwinner Austin tells the story of two women from different social classes surviving WWII in London who grow close after they both become ambulance drivers.

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Religion and Spirituality Books Preview: June 2020 - Publishers Weekly

Tending to Your Spiritual Well-Being – KSRO

It happens to the best of us. A coworker promises that the report will be ready for the big meeting and then doesnt come through. Or maybe, you re the one who promised to be prepared and somehow failed to deliver. Either way, you feel lousy. Sometimes, it can feel like a gut punch. Or, you feel angry, with your co-worker or with yourself, and your heart starts to race. You notice your jaws tighten or shoulders stiffen from feelings of frustration, abandonment, shame or embarrassment. We may not like to think of ourselves as suffering at work, but in my experience these kinds of moments are relatively common in the workplace. And of course, the upheaval in our lives brought on by the coronavirus pandemic has added another layer of uncertainty, anxiety and fear to both our personal and work lives.

I sometimes refer to these moments of suffering as emotional inflammation or spiritual distress. And just like a physical injury, these flair ups are best tended to when they happen (or soon after) rather than letting them fester. And fester they will, sometimes negatively affecting sleep, or spilling over into relationships with other coworkers, or even negatively impacting relationships with friends or family. This impact on relationships is especially important to address. As a chaplain, I often speak of spirituality in terms of the quality of three types of interconnected relationships. First, the relationship with our self, and the nature of our self-talk and how well we practice self-care. Second, relationships with others, meaning the quality of our relationships with co-workers, family and friends. And finally, your relationship with the mystery of life, with being a part of this vast universe, with the journey of life. Or, as some would say, your relationship with God or a higher power. How can we tend to our relationships with ourselves, others and lifes journey in a way that helps heal these sudden emotional inflammations?

To address spiritual and emotional distress, you might consider these questions: How do you tend to you spiritual wellbeing? Or, what do you do for emotional self-care?

When I asked Kaiser Permanente staff members these questions, I heard many enlivening responses. One person said, I love to cook, when Im in the kitchen I feel centered and alive! Another responded, I exercisejust taking a short walk helps clear my head. Other people mentioned meditation, prayer, getting out in nature, talking with a friend, yoga, laughing, reading, enjoying their pets, listening to music, etc. The need for social distancing has us all thinking of even more creative ways to continue to tend to our wellbeing. The goal is to realize that emotional inflammation has occurred and then to respond in a way that will calm the nervous system, refresh your soul and help to gain a new perspective on your day. Sure, taking a mental health day is sometimes needed, but why not take several mental health moments throughout the day?

One of the best mental and spiritual health moments Ive discovered is the self-compassion break. Kristen Neff, Ph.D., associate professor of human development and culture in Austin, Texas, and one of the worlds leading experts on self-compassion, developed the self-compassion break as an antidote to emotional inflammation. Rather than judging ourselves or beating ourselves up, her research demonstrates that extending kindness to yourself is a far more effective remedy. The self-compassion break has three simple but profound parts:

Awareness. The first part is to notice the suffering in your bodya racing heart, a tense muscle or pain in our stomach or chest. Notice this discomfort without judging it as good or bad, right or wrong. You might say to yourself, this is a moment of suffering. Or, this is what stress feels like for me. Or simply, this hurts.

Common humanity. Second, remind yourself that this feeling is part of being human, that all people suffer, that this moment of distress is a common human feeling. You might remind yourself that youre not alone. Or that everyone suffers like this. Or perhaps, remind yourself that we all struggle in life.

Self-compassion. Place a hand on your heart or maybe on the part of your body that hurts. Offer yourself some compassion rather than beating up on yourself. Say to yourself words of comfort such as: I give myself the compassion I need; I forgive myself, or May I accept myself as I am.

This practice takes no more than five minutes, but offers a powerful method of alleviating some of the emotional inflammation in the moment that it arises. The key is to notice even the small ways we suffer during this day and to offer ourselves what we would extend to a good frienda kind word, a short break and some reassurance that we are not alone.

By Raymond Dougherty

Raymond Dougherty is the director of spiritual care services for Kaiser Permanentes Marin/Sonoma service area and has been a healthcare chaplain for over 20 years. He can be reached at (707) 790-9175 or Raymond.Dougherty@kp.org.

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This is what were for: LAPD officers call in spiritual backup during pandemic – Angelus News

As those working in the Los Angeles Police Department (LAPD) continue to navigate the realities of upholding the motto To protect and to serve, the coronavirus (COVID-19) pandemic has added more layers of anxiety and trepidation.

But there has been evidence of officers leaning deeper into their faith through the help of Catholic clergy over the last several months, too.

One example: A half-dozen LAPD officers from the West LA Community Station, led by captain Randall Goddard and senior lead officer James Lavenson, received permission recently to attend a midweek noon Mass at St. Sebastian Catholic Church. Their Butler Avenue precinct, which includes coverage of Westwood, Pacific Palisades, Cheviot Hills, Century City, and Bel Air, is less than a half-mile away from the church campus.

Father German Sanchez, in a Mass livestreamed through Zoom and the parishs Facebook account, recognized the officers call to duty and offered their prayers to end the pandemic.

Very often I pray for those on the frontline, those who expose their lives and families to help society, Father Sanchez said to start the Mass. Today I invite you to pray for another group the police. We want to say thank you for your mission, for everything you do for our society in creating peace. You and your family are in our prayers always.

In his homily, Father Sanchez talked about how in a crisis situation, it is important to remember God is with us and can enlighten us, guide us, protect us, help us to live with confidence with a life of solidarity with those who are suffering. We are responsible for not just our lives but our brothers and sisters. We have a strong weapon: prayer.

The LAPD counts more than 9,000 sworn officers among its 13,000 employees, and has been posting frequent updates on how it is dealing internally with the coronavirus cases. Recent reports indicate that more than four dozen LAPD employees have tested positive, some hospitalized. An outbreak has also occurred at the LAPD training center in Westchester.

As LAPD Chief Michel Moore seeks more tests for all officers, ongoing projects such as Operation Blue Heart have been in force, with officers volunteering to run errands for at-risk residents.

Deacon Jim Carper, the parish life director at St. Bernadette Church in Baldwin Hills since 2016, is also acting president of the LAPD Clergy Council at the Southwest Division, headed by Captain Billy Brockway.

The precincts Twitter account recently thanked Carper for regularly attending daily roll calls to pray over our officers.

Said Carper, Police officers may have all kinds of backup, but they need to know that somebody spiritually has their backs.

Carper, a deacon since June 2012, is the only white Catholic on the LAPD Clergy Council for the Southwest Division, which includes Hispanics and African-Americans who come from other Christian denominations. Carper said the coronavirus pandemic has drawn us all closer because it has a leveling effect, it doesnt discriminate and were all equally at risk.

As the council meets weekly lately, in hour-plus video gatherings prayers are always offered for the police, the community, and for a coronavirus cure.

It is amazing to hear all the different races, colors, creeds, and Christian denominations pray together, and often LAPD captains come on the call to listen as well, said Carper, noting they also had an officer join who had tested COVID-19 positive.

Deacon Carper distributes communion.

The LAPD Clergy Council is one that basically is a ministry of presence, to be there and listen, said Carper. On the recent Ash Wednesday when he distributed ashes at the station, Carper said many other non-Catholic officers accepted his offer to bless their shields, because it was a way to reach out and touch them.

Police have such a high level of stress on their job and to have someone who can show up for them, pray for them, even if they arent Catholic, you become a representative of the community, said Carper. This is what were here for.

Deacon David Smith, based at St. Julie Billiart Church in Newbury Park, is in agreement.

In 2000, Smith retired after 29 years serving on the LAPD, the last eight as a captain in West LA. At one point before his LAPD career, Smith entered the seminary. He completed the diaconate program in 2007.

My journey has always been about trying to find God in the places where we are, and those who are the first responders have the toughest jobs, said Smith. There are a lot of brave men and women who respond to the call of duty and place their lives in danger to help someone else. Many times they dont get much credit [they] often get more criticism than praise.

What I saw through my career is that, in the police department, if you realize Gods in your life, you can tell by the way the officers, lieutenants, sergeants, and captains respond and are willing to give of themselves and have a better relationship with the community. Police officers want to make a difference, but they can be affected by the crimes they see and the victims they often meet. They can see a lot of evil.

Smith recalled watching how the work of now-retired Father Mike McCullough during his 40-plus years as the LAPDs full-time chaplain (as well as working simultaneously with the FBI) helped bring about an attitude change. Father McCullough was also a graduate of the police academy and a reserve officer.

But now I think during this COVID-19 crisis, a lot has changed, asking police officers to be even more in harms way, Smith added. This is also a time when police wont do a lot of traditional enforcement. Arrests are down, but crime seems to be down as well. People are seeing police bringing food to families in need and doing more outreach. Its an important message that leads to great results. The police have responded and thats the good news of serving one another.

Father Steve Davoren, ordained in 1996 and installed as the pastor at St. Mel Church in Woodland Hills in July 2018, also understands both sides of this.

During his role for several years recently as director of Vocations in the Archdiocese of Los Angeles, he could relay his experience serving as an LAPD officer in the 1990s and, before that, three years with the LA Sheriffs Department.

Like his father and three brothers, Father Davoren believed he would become a career police officer. Even though he eventually answered the call to the priesthood, his mind is never far from the LAPD force.

Davoren likes to cite the work of his brother, Tom, a member of the LAPD Metro Bomb Squad, who calls on his faith to remain calm in traumatic situations, stay steady and focused and centered.

Father Steve Davoren (left) and Father Tim Klosterman with Dodgers sportscaster Vin Scully.

Any first responder knows that each day is different and can change in an instant from calm to chaotic, Davoren told Angelus. What is, I think, so important for our Catholic faith and any faith is having that anchor, that rock, that you come back to. Its a faith in Jesus, the ability to rely on the word and the sacraments. You need that sense of moral center in believing in something bigger than yourself.

Its really an act of love in putting yourself at risk to will the good of the other, that love is manifested in different ways and the Catholic community is all the parts of the body of Christ and laying down ones life, said Davoren.

With having to protect people during COVID-19, and everything that keeps changing and becoming uncertain, maybe you dont feel you can rely on anything. But the one thing you can rely on is the Faith.

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This is what were for: LAPD officers call in spiritual backup during pandemic - Angelus News

National Philoptochos Responds With A Multi-Pronged Approach to Provide Financial, Emotional, Spiritual and Loving Support to Individuals and Families…

National Philoptochos Responds With A Multi-Pronged Approach to Provide Financial, Emotional, Spiritual and Loving Support to Individuals and Families Impacted by the COVID-19 Pandemic

#PhiloCares

May28, 2020

Feeding the Hungry

Photo: Philoptochos Cares COVID 19 collage

Social Services

Photo: COVID-19 You are not alone

Please click the following links:Anxiety Illnesses,Managing Anxiety,Crisis Hot Line- Text A Counselor,How Spirituality Can Benefit Mental and Physical Health

Social Media Promotes Community Togetherness and Kindness

The#MaskOn Campaignasked chapters to make and distribute masks within their local communitiesto assistwith the nationwide need for face coverings, and to encourage everyone to follow the CDCs guidelines for social distancing and safety practices.

Photo:Ellie Skoutas fromCleveland

I wear a mask to keep others (who may be more at risk) safe. I made mine silly to still impart some joy in these stressful times.-Ellie Skoutas, Cleveland, Ohio

ThePower of Thank You Campaign.Gratitude is the simplest, most powerful way to acknowledge another person's value and humanity. This campaign asked chapters to write thank you notes to "heroes": healthcare personnel, grocery staff, building managers, and delivery workers.

In addition, chapters across the country arranged for food to be delivered to healthcare workers as a special thank you.

Photo: Thank you health heroes

Promoting Togetherness and Community During Social Isolation.We are grateful that technology allows us to stay in contact with our community members to provide emotional support and lessen the feeling of isolation that has resulted from the Pandemic. The National Board and chapters have used Zoom to hold meetings, coffee hours and happy hours to stay connected with our Philoptochos sisters, our clergy, fellow parishioners, and friends and family.

Photo:Metropolis of Chicago Board Meeting

Spiritual Guidance and Support

Finally, National Philoptochos sponsored a lecture from Rev. Dr. Nicholas Louh ofHealthy Minds Healthy Souls, A Radio Ministry of St. John the DivineentitledFinding Christ in the Crisison April 30. Fr. Louh provided resources from the Bible to provide comfort and support during these anxious and challenging times. Over 500 people logged on to the event, which was livestreamed on Facebook. A recording of the event can be accessedhere.

The National Board thanks everyone who has participated in these campaigns and worked to spread financial and emotional support and kindness throughout our communities during these difficult times.

"For we are His workmanship, created in Christ Jesus for good works,which God prepared beforehand so that we would walk in them."-Ephesians 2:10

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National Philoptochos Responds With A Multi-Pronged Approach to Provide Financial, Emotional, Spiritual and Loving Support to Individuals and Families...

While some try to politicize wearing face masks, for me it’s a spiritual practice – Baptist News Global

The word sheep has been thrown around as an insult to those of us who do choose to cover our faces out of care and respect for those around us. I have also seen and heard Christian brothers and sisters decrying what they view as an infringement on personal liberty.I certainly believe we should approach any potential infringement on freedom with caution and skepticism, but if I am labeled a sheep for caring for the welfare of my neighbor, Ill consider it a badge of honor.I am a follower of the Good Shepherd, after all.

The face mask debate among Christ followers amid a devasting global pandemic demands that we think deeply about what outward signs signify about inward spiritual grace.As human beings, one of the ways we express ourselves is through our attire.Employed persons wear clothing appropriate to their occupations, be it a suit, uniform, coveralls, apron or scrubs.Even gang members show their affiliation with their clothing choices.We communicate our identities with our haircuts, piercings and tattoos. We express ourselves with our appearance and in turn make judgments about other peoples identities based on their appearance.

Choosing to wear a mask as a spiritual practice has deepened my faith and increased my commitment to my neighbors during this time of pandemic.

As a trained mental health professional, I cant help but notice the psychological roots of the aversion to mask-wearing. Hiding ones face immediately creates suspicion in others. With a mask on, we cant see the persons facial expressions in order to assess whether they are friend or foe. We cant even assess their identity. Thats why we wear masks on Halloween to change our perceived identity for a night.

When we combine that psychological discomfort with our cultural traditions of face covering, we encounter even more hurdles to accepting mask-wearing. In American culture, we associate wearing a mask with people who wish us harm. When I think of face coverings, my mind jumps immediately to the bandana-wearing bank robbers in the westerns I used to watch with my grandfather. I think of ski masks that kidnappers wear in movies or television shows. And I think of the racist reactions to face coverings worn by Muslim women.

In every culture, people adorn themselves with religious symbols to signal to others their devotion to a faith tradition. The Muslim head covering is one example, but there are countless others.In Christianity, we have clerical robes and stoles, habits for monastic orders, cross necklaces, head coverings in some denominations, tee shirts with religious themes and even tattoos. All of these are spiritual symbols that can both signify and deepen our faith.

In these extraordinary days, I have come to view wearing a protective mask while in public as a spiritual practice. Here are some of the ways this practice is deepening my faith.

Mask-wearing is an exercise in the spiritual practice of love of neighbor.I wear my mask as a sign of my love and care for others, especially those who are most at risk. Jesus tells us that when we care for the least of these, we are really serving him.I believe that by caring for the most vulnerable among us, I am following Christs example.

Wearing a mask is increasing my understanding ofhumility.It is humbling to wear a protective mask, especially in communities where doing so is unpopular and even ridiculed.Some people look at me with questions in their eyes or make comments that imply that I am over-reacting.I remember that no matter how much scorn I bear, the Christ I follow endured more.

Listeningcomes along with humility.No matter how comfortable the mask is, talking through a mask is difficult.I feel the cloth suck into my mouth when I inhale, and I am aware of the muffled sound of my voice as I attempt to communicate. However, I also find myself speaking less and listening more when my face is covered. I am resolved to listen more consciously and intentionally whenever Im wearing my mask.Not surprisingly, this practice has also extended into my non-mask wearing time.

I have several different handmade cloth masks. When I wear them, I remember that I amloved.My mother-in-law made every member of our family beautiful face coverings, and whenever I wear mine, I remember how thankful I am that she is in our lives.I think about the effort she put into choosing the weight of the fabric to assure adequate protection, while also choosing prints to suit the personality of each member of the family, and then spent time creating each mask in our size.When I wear a mask made by a beloved church member, I remember the care and love she and the rest of the church have consistently shown to my family.

It is humbling to wear a protective mask, especially in communities where doing so is unpopular and even ridiculed.

In this time of such intense isolation, wearing my mask reminds me that I am not alone, and that I am enveloped in love.

Above all, wearing a mask reminds me thatmy identity is found in my relationship with God.When I wear a mask, my features are hidden, and my facial expressions are impossible to decipher.Its sometimes hard to feel understood when you are aware that those around you cannot recognize your face or understand your emotions.When other people are not wearing a mask, it can make your visible difference uncomfortably obvious.When I wear my mask, my intention is to show that I am a Christ follower who cares for my neighbor above myself.Whether or not other people understand that is less important than whether God understands my heart.

I have found that choosing to wear a mask as a spiritual practice has deepened my faith and increased my commitment to my neighbors during this time of pandemic.I hope and pray for the time when protective face masks are no longer necessary. But I also hope that the lessons God is teaching through this practice remain an integral part of my life of faith.

Read more BNG news and opinion related to the coronavirus pandemic:#intimeslikethese

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While some try to politicize wearing face masks, for me it's a spiritual practice - Baptist News Global

Our view: BSA spiritual care team among local heroes on front lines of virus battle – Amarillo.com

AGN Media Editorial Board

This time of social distancing doesnt mean emotional distancing. One of the many impacts of the coronavirus has been the necessity of separation, and this has, for many, amplified feelings of loneliness and isolation.

It has become especially true in hospitals. In the face of COVID-19, health care professionals have observed numerous precautions in their efforts to keep patients safe. A side effect of this has been the separation of loved ones from an ill family member.

Having a loved one hospitalized is already traumatic enough, but being unable to visit that person can heighten feelings of anxiety and stress at a time when people already have little control over the situation.

Among those working to fill the void are members of the spiritual care team at Baptist St. Anthonys Health System. They are providing powerful and meaningful ministry to not only patients and family members, but also to staff members, regardless of religious denomination.

Just being there as someone who can help them kind of sort through the emotions and feelings and find some closure in that decision making and help find their source of strength is really what we do in those times, Tami Carroll, the director of spiritual care at BSA Health System, said in our story.

Their job has been rendered more difficult by the ongoing coronavirus pandemic and precautions that emphasize keeping away from others and avoiding physical contact with them. Despite that, members of the spiritual care team provide support through telephone calls and FaceTime, meaning they may not always be physically present, but they are with them nonetheless.

It requires strong communication skills and a relentless commitment to relationship building. Those involved in providing spiritual and emotional care are doing their own type of healing work within the walls of the hospital. They, too, should be counted among the many community heroes making a difference day in and day out.

Through their work, those involved in spiritual care remind patients, family members and staff that regardless of what might be going on in the world or in their lives, God has not forgotten them.

It is impossible to quantify what that means to many.

You have to really find ways to communicate in a meaningful way with that separation physically. I know that patients who are here without family members, sometimes it just takes stopping in for five minutes and asking them how they are doing, Carroll said. They are just so thankful that somebody is coming to see them.

Their efforts are a reminder that what they see as small acts of kindness loom large in the eyes of those dealing with health challenges whether that is a patient or health care provider. By and large, people crave relationships and community with others. When they are deprived, for whatever reason, of the human touch, it takes a toll.

We salute members of the BSA spiritual care team as well as those across the city and area providing pastoral care in the face of the COVID-19 crisis. This work is done with no expectation of recognition, but it is, truly, essential these days. They affirm a comforting truth: no one is ever really alone.

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Our view: BSA spiritual care team among local heroes on front lines of virus battle - Amarillo.com

Disrupting death: Could we really live forever in digital form? – CNET

In 2016, Jang Ji-sung's young daughter Nayeon passed away from a blood-related disease. But in February, the South Korean mother was reunited with her daughter in virtual reality. Experts constructed a version of her child using motion capture technology for adocumentary. Wearing a VR headset and haptic gloves, Jang was able to walk, talk and play with this digital version of her daughter.

"Maybe it's a real paradise," Jang said of the moment the two met in VR. "I met Nayeon, who called me with a smile, for a very short time, but it's a very happy time. I think I've had the dream I've always wanted."

Once largely the concern of science fiction, more people are now interested in immortality -- whether that's keeping your body or mind alive forever (as explored in the new Amazon Prime comedy Upload), or in creating some kind of living memorial, like an AI-based robot or chatbot version of yourself, or of your loved one. The question is -- should we do that? And if we do, what should it look like?

In Korea, a mother was reunited with a virtual reality version of her young daughter who had passed away years before, as part of a documentary project.

Modern interest around immortality started in the 1960s, when the idea of cryonics emerged -- freezing and storing a human corpse or head with the hope of resurrecting that person in the distant future. (While some people have chosen to freeze their body after death, none have yet been revived.)

"There was a shift in death science at that time, and the idea that somehow or another death is something humans can defeat," said John Troyer, director of the Centre for Death and Society at the University of Bath and author of Technologies of the Human Corpse.

However, no peer-reviewed research suggests it's worth pouring millions of dollars into trying to upload our brains, or finding ways to keep our bodies alive, Troyer said. At least not yet. A 2016 study published in the journal PLOS ONE did find that exposing a preserved brain to chemical and electrical probes could make the brain function again, to some degree.

"It's all a gamble about what's possible in the future," Troyer said. "I'm just not convinced it's possible in the way [technology companies] are describing, or desirable."

There's a big difference between people actively trying to upload their brain to try and live on forever and those who die whose relatives or the public try to resurrect them in some way through technology.

In 2015, Eugenia Kuyda, co-founder and CEO of software company Replika, lost her best friend Roman after he was hit by a car in Moscow. As part of the grieving process, she turned to tech. Kuyda trained a chatbot on thousands of text messages the two had shared over the years -- creating a digital version of Roman that could still "talk" to family and friends.

The first time she messaged the bot, Kuyda said she was surprised at how close it came to feeling like she was talking to her friend again. "It was very emotional," she said. "I wasn't expecting to feel like that, because I worked on that chatbot, I knew how it was built."

Eugenia Kuyda created a chatbot based on text messages from her friend Roman after he passed away in a car accident.

If this sounds like an episode of Black Mirror, it's because it was. The 2013 episode Be Right Back centers on a young woman whose boyfriend is killed in a car accident. In mourning, she signs up for a service that allows her to communicate with an AI version of him based on his past online communications and social media profiles -- ultimately turning it into an android version of her boyfriend. But he's never exactly the same.

However, Kuyda says her Roman chatbot was a deeply personal project and tribute -- not a service for others. Anyone trying to do this on a mass scale would run into a number of barriers, she added. You'd have to decide what information would be considered public or private and who the chatbot would be talking to. The way you talk to your parents is different from the way you'd talk to your friends, or to a colleague. There wouldn't be a way to differentiate, she said.

The digital version of your friend could potentially copy the way they speak, but it would be based on things they had said in the past -- it wouldn't make new opinions or create new conversations. Also, people go through different periods in life and evolve their thinking, so it would be difficult to determine which phase the chatbot would capture.

"We leave an insane amount of data, but most of that is not personal, private or speaks about us in terms of what kind of person we are," Kuyda said. "You can merely build the shadow of a person."

The question remains: Where can we get the data to digitize people, in full? Kuyda asks. "We can deepfake a person and create some nascent technology that works -- like a 3D avatar -- and model a video of the person," she added. "But what about the mind? There's nothing that can capture our minds right now."

Perhaps the largest barrier to creating some kind of software copy of a person after they die is data. Pictures, texts, and social media platforms don't typically exist online forever. That's partially because the internet continues to evolve and partially because most content posted online belongs to that platform. If the company shuts down, people can no longer access that material.

"It's interesting and of the moment, but it's a great deal more ephemeral than we imagined," Troyer said. "A lot of the digital world disappears."

Memorialization technology doesn't typically stand the test of time, Troyer said. Think video tributes or social media memorial pages. It's no use having something saved to some cloud if no one can access it in the future, he added. Take the story of the computer that Tim Berners Lee used to create HTML on the web with -- the machine is at CERN, but no one knows the password. "I see that as sort of an allegory for our time," he said.

"We leave an insane amount of data, but most of that is not personal, private or speaks about us in terms of what kind of person we are. You can merely build the shadow of a person."

Eugenia Kuyda, co-founder and CEO of software company Luka

One of the more sci-fi concepts in the area of digitizing death came from Nectome, a Y Combinator startup that preserves the brain for potential memory extraction in some form through a high-tech embalming process. The catch? The brain has to be fresh -- so those who wanted to preserve their mind would have to be euthanized.

Nectome planned to test it with terminally ill volunteers in California, which permits doctor-assisted suicide for those patients. It collected refundable $10,000 payments for people to join a waitlist for the procedure, should it someday become more widely available (clinical trials would be years away). As of March 2018, 25 people had done so, according to the MIT Technology Review. (Nectome did not respond to requests for comment for this story.)

The startup raised $1 million in funding along with a large federal grant and was collaborating with an MIT neuroscientist. But the MIT Technology Review story garnered some negative attention from ethicists and neuroscientists, many of whom said the ability to recapture memories from brain tissue and re-create a consciousness inside a computer is at best decades away and probably not possible at all. MIT terminated its contract with Nectome in 2018.

"Neuroscience has not sufficiently advanced to the point where we know whether any brain preservation method is powerful enough to preserve all the different kinds of biomolecules related to memory and the mind," according to a statement from MIT. "It is also not known whether it is possible to recreate a person's consciousness."

It's currently impossible to upload a version of our brain to the cloud -- but some researchers are trying.

Meanwhile, an app in the works called Augmented Eternity aims to help people live on in digital form, for the sake of passing on knowledge to future generations. Hossein Rahnama, founder and CEO of context-aware computing services company FlyBits and visiting professor at MIT Media Lab, seeks to build software agents that can act as digital heirs, to complement succession planning and pass on wisdom to those who ask for it.

"Millennials are creating gigabytes of data on a daily basis and we have reached a level of maturity where we can actually create a digital version of ourselves," Rahnama said.

Augmented Eternity takes your digital footprints -- emails, photos, social media activity -- and feeds them into a machine learning engine. It analyzes how people think and act, to give you a digital being resembling an actual person, in terms of how they react to things and their attitudes, Rahnama said. You could potentially interact with this digital being as a chatbot, a Siri-like assistant, a digitally-edited video, or even a humanoid robot.

The project's purpose is to learn from humans' daily lives -- not for advertising, but to advance the world's collective intelligence, Rahnama said.

"I also like the idea of connecting digital generations," he added. "For example, someone who is similar to me in terms of their career path, health, DNA, genomics. They may be 30 or 40 years ahead of me, but there is a lot I could learn about that person."

The team is currently building a prototype. "Instead of talking to a machine like Siri and asking it a question, you can basically activate the digital construct of your peers or people that you trust in your network and ask them a question," Rahnama said.

In the Intelligent Robotics Laboratory at Osaka University in Japan, director Hiroshi Ishiguro has built more than 30 lifelike androids -- including a robotic version of himself. He's pioneered a research field on human-robot interactions, studying the importance of things like subtle eye movements and facial expressions for replicating humans.

"My basic purpose is to understand what a human is by creating a very human-like robot," Ishiguro said. "We can improve the algorithm to be more human-like if we can find some of the important features of a human."

Ishiguro has said that if he died, his robot could go on lecturing students in his place. However, it would never really "be" him, he said, or be able to come up with new ideas.

"We cannot transmit our consciousness to robots," Ishiguro said. "We may share the memories. The robot may say 'I'm Hiroshi Ishiguro,' but still the consciousness is independent."

Professor Hiroshi Ishiguro (right) poses with the robotic version of himself.

However, this line is only going to get blurrier.

"I think in the near future we're going to have a brain-machine interface," Ishiguro said. This will make the boundary between a human and a computer very ambiguous, in the sense that we could share part of a memory with the computer.

"Then, I think it's quite difficult to say where is our consciousness -- is it on the computer, or in our brain?" Ishiguro said. "Maybe both."

Despite what you may think, this won't look anything like a science fiction movie, Ishiguro said. In those familiar examples, "they download the memory or some other information in your brain onto the computer. We cannot do that," he said. "We need to have different ways for making a copy of our brains, but we don't know yet how we can do that."

Humans evolved thanks to a biological principle: Survival of the fittest. But today, we have the technology to improve our genes ourselves and to develop human-like robots, Ishiguro said.

"We don't need to prove the biological principal to survive in this world," Ishiguro said. "We can design the future by ourselves. So we need to carefully discuss what is a human, what is a human right and how we can design ourselves. I cannot give you the answers. But that is our duty to think about the future.

"That is the most important question always -- we're looking for what a human is," Ishiguro said. "That is to me the primary goal of science and engineering."

This story is part of CNET'sThe Future of Funerals series. Stay tuned for more next week.

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Disrupting death: Could we really live forever in digital form? - CNET

It’s time to talk about the D-word – Stuff.co.nz

Getty-Images

German Gertrud Schop lights candles in the shape of a cross for her country's Covid-19 victims in April. She plans to do it until a vaccine is found. Snita Ahir-Knight argues accepting the inevitability of death brings a degree of freedom.

OPINION: As New Zealand emerges from lockdown, there is a sense of freedom again perhaps when visiting our favourite barista, getting that much-needed haircut or going fishing again.

We are patting ourselves on the back for going hard and early. And rightly so. After all, the celebratory pat is for staying home and saving lives including our own.

So is now a good time to mention the D-word? Death.

The inevitability of death has never been so apparent. Yet little if anything is mentioned directly about the terror that comes from this heightened awareness of death.

READ MORE:* Can NZ win the world cup of Covid control?* Coronavirus: New York City death toll may be off by thousands* Creating new social divides: how coronavirus is reshaping how we see ourselves and the world

There is deep sadness about the loss of life to Covid-19 here in New Zealand. Plus the horrific news reports from overseas remind us of the scale of death this virus can cause. And that everyone has to dodge the bullet. Not only the senior and medically vulnerable.

And with the physical distancing markers and tracing registers we are reminded that the threat of Covid-19 is still out there.

Consciously or unconsciously, death is still lingering with us all in the Covid-19 world.

So I offer my thoughts on a kind of freedom that has, perhaps, not crossed your mind. The freedom that comes from accepting death.

Some researchers say that yes, sometimes, being aware of death can result in negative outcomes, but many studies suggest there is a positive side to being naturally reminded about our mortality. Such as increasing tolerance and empathy towards others. Increase in helping behaviours. And motivating us to change behaviours to improve our health.

Also, creative channels point out the benefits of recognising that death is inevitable. Such as in the lyrics of If We Were Vampiresby Jason Isbell and the 400 Unit. Where the downfalls of thinking that we were vampires and death was a joke include not making the most of the precious time we have. And that immortality would give little meaning to passion be that for a lover, as in the song, or for life.

And I blow off the dust from the work of the 16th-century French philosopher Michel de Montaigne, who draws upon the work of the Roman philosopher Cicero. (Yes, philosophy the discipline that is often ridiculed for being practically useless. So bear with me.) I am reminded of one powerful sentence: He who has learned how to die has unlearned how to be a slave.

The idea is that slavery is the fear of death. And this fear keeps us enslaved. So freedom comes from accepting that we are going to die.

Maybe not today or tomorrow. Or from Covid-19.But death is inevitable. As each day passes, death approaches. And a well-lived life is one that welcomes death.

But this unexpected and increased awareness of death in the Covid-19 world may fill us with terror. The thoughts may haunt us, so perhaps we deny the inevitable. Perhaps we are filled with anxiety.

This unexpected and increased awareness of death has shades of familiarity with being diagnosed with a chronic health condition in my case diabetes. Being given a diagnosis often leaves us shocked with pangs of anxiety and denial. And years of adjustment to cope again with ones mortality.

But, with time and emotional support, the constant reminders of our mortality, such as injecting life-saving insulin, become freeing. And we take news headlines, such as almost a third of Covid-19 deaths in England have been associated with diabetes, in our stride.

It takes hard work to accept that death is inevitable. So when you do, pat yourself on the back.And embrace freedom.

Snita Ahir-Knight is doing doctoral research in philosophy at Te Herenga WakaVictoria University of Wellington. She is also a social worker and child and adolescent therapist.

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It's time to talk about the D-word - Stuff.co.nz

This Felix Gonzalez-Torres Artwork Is Currently Installed at 1,000 Sites Around the World – Observer

As the ongoing COVID-19 pandemic keeps people at home and business closed, many galleries across the art world have made the pivot from in-person exhibitions to online viewing rooms (along with much debate about their efficacy and intent). One exhibition that is helping to put the emphasis back on the physical object is the latest show that Andrea Rosen and David Zwirner have collaborated on. Untitled (Fortune Cookie Corner), a worldwide exhibition featuring multiple iterations of a work of the same name, offers viewers a chance to experience a piece by Cuban-born, American artist Felix Gonzalez-Torres, albeit in a unique way.

The piece, first created in 1990, is the first of the artists now-famous Candy series, which uses wrapped candy heaped in piles in various formations. This series, as well as his larger body of work, draws on larger issues of loss, time and immortality, topics that feel all too timely due to the current circumstances. In this ambitious and unconventional curatorial undertaking, Rosen asked 1,000 people from across the globe from inside and outside of the art world to participate in helping to activate this exhibition in a new waynamely, by creating a version the work in their home or workspace or any place that is safely accessible to them.

Each participant was sent an invitation containing information about the core elements of the work, as well as a set of guidelines and questions to consider. People were asked to source their own fortune cookies and install between 240 to 1,000 in total that would be placed in a pile in their homes. The parameters of where and how they are arranged are left up to the individual.

Felixs work is perhaps some of the only work that can literally, physically be experienced at this time because of all of the things that he thought about, [particularly] in terms of what is the core of an object, what is the core of an experience? And that it doesnt have to revolve around permanency or aggrandizing something in a singular form, Andrea Rosen told Observer. Rosen explained that she wanted to put emphasis back on the physical aspects of viewing art during a time when people are overtaxed and under-stimulated by digital presentations. Rosen curated the project and is also president of the Felix Gonzalez-Torres Foundation.

Because of the way Gonzalez-Torres work functions, it is not confined in the same way other artists work is. Due to its open-endlessness, which is expressly laid out in the invitation that participant receives, it can be installed in more than one place at a time, giving it the chance to have multiple interpretations and interactions. Over the course of the six week show, Rosen also requested that participants document the installation to capture its evolution. Additionally, halfway through, people have been asked to replenish the cookies to the total number they started with.

Since the shows debut on Monday, there have been very ingenious installations of the work. Some participants include Guggenheim curator Nancy Spector, collector Darryl de Prez and Soho House Hong Kong.

In Spectors version of Gonzalez-Torres piece she placed the cookies in a portable lending library space near the home she is currently renting in Maine with the following text: Felix Gonzalez-Torres was the most generous of artists, creating work that gave itself to the public with the possibility of being endlessly regenerated. Yet, his sculptural spills of candy and stacks of printed paper in their depletion over time, rehearse the loss that is inevitable in life. Originally produced during the AIDS crisis, his work resonates with particular poignancy today as we all face the uncertainty of COVID-19.

Another version was installed in a train station in Seoul, South Korea, and was gone within an hour. And another iteration utilizes a newspaper vending machine that has been refashioned to house the cookies, complete with a camera to capture peoples reactions as they take one.

The exhibition is helping to create a breakdown between the personal and the performative and is creating a larger sense of time and space for its participants. Each piece will change over the course of the exhibition and is being captured through digital documentation.

Ultimately, this exhibition invites people to think more deeply about the world around them, their responsibility in it, and how generosity and the human condition can be transformed through these types of interventions. It challenges people to think through larger systems of access and the creation of barriers in societyquestions that are particularly timely, given how Gonzalez-Torres probed the concept of being or feeling isolated, along with his larger social commentary on the AIDS crisis, which also sadly claimed his life in 1996.

At the height of social isolation, when interacting with other people and art is occurring in limited forms, this show of Gonzalez-Torres work is helping people feel connected in a new way. Untitled (Fortune Cookie Corner) is about hope and possibility and it is helping people to feel a part of something that is larger than themselves through a shared experience.

People want to be connected, they want to be engaged.I think if you have the opportunity, especially at this moment, to realize that you are part of something meaningful, its inspiring and I think thats really at the base of Felixs work: using of this sense of generosity to both engage and move people to involvement, said Rosen.

Untitled (Fortune Cookie Corner) is on view until July 5. Viewers are encouraged to follow the hashtag #fgtexhibition to view the work and its progression on Instagram as well as viewing both Andrea Rosens website and David Zwirners website.

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This Felix Gonzalez-Torres Artwork Is Currently Installed at 1,000 Sites Around the World - Observer

Josh Gad Reunites ‘Lord of the Rings’ Cast Nearly 20 Years Later – TheWrap

As part of his Reuniting Apart YouTube series, Josh Gad reunited Lord of the Rings director Peter Jackson with several members of the films cast and crew to discuss their memories of making one of the most beloved film trilogies of all time.

Joining Jackson and Gad were all nine members of the Fellowship of the Ring hobbits Elijah Wood, Sean Astin, Billy Boyd and Dominic Monaghan, as well as Viggo Mortensen, Orlando Bloom, John Rhys-Davies, Sean Bean and Ian McKellen. Also joining the chat were co-stars Liv Tyler, Andy Serkis, Hugo Weaving, Miranda Otto and Karl Urban, with composer Howard Shore and co-writer Philippa Boyens. The event was done in support of No Kid Hungry, a charity in support of ending childhood hunger.

Gads 50-minute interview covered a wide range of topics, including adapting J.R.R. Tolkiens famous tale for the big screen. To do so required some changes to the authors words, including some that became iconic moments in film history.

Also Read: 'Lord of the Rings' on Amazon Casts 13 Series Regulars

Gandalf does not say, You shall not pass! in the book, McKellen notes. He says, You will not pass.

Boyens also notes that Gandalfs first line in the trilogy was one she came up with herself, instead of coming from Tolkien: A wizard is never late, Frodo Baggins. Nor is he early. He arrives precisely when he means to.

Another moment from the trilogy that gained Internet immortality was Boromirs famous One does not simply speech, where he warns the Council of Elrond that trying to sneak into Mordor to destroy the One Ring is impossible. Jackson admits that the speech was written the day before the council scene was filmed and while Sean Beans speech was done so well that it became a meme, he needed some help to remember it.

Also Read: 'Parks and Rec' Reunion Zooms to Thursday's Top Ratings Spot

What Sean did, which I thought was really clever, is he got a print-out of the speech taped to his knee, Jackson said, pointing out Bean places his hand to his head to display Boromirs sense of despair. If you watch the scene now, youll see every time that Sean has to check his script.

Other moments include memories from Andy Serkis playing Gollum and the cast remembering their time with Christopher Lee, who played Saruman in the films and passed away in 2015. Watch the whole interview in the clip above.

The "Lord of the Rings" trilogy hit that increasingly rare sweet spot between the critics and the box office, combining to win 30 Oscars and gross $2.9 billion worldwide. It remains a landmark series that revitalized fantasy in pop culture and introducing J.R.R. Tolkien to a new generation. In celebration of its 15th anniversary, TheWrap has teamed up with IMDb to give you 15 facts about "The Fellowship of the Ring."

Peter Jackson almost didn't get the chance to turn "Lord of the Rings" into a movie series. Back in the 60s, the Beatles wanted to adapt "LOTR" themselves, with Paul McCartney as Frodo, Ringo Starr as Sam, George Harrison as Gandalf, John Lennon as Gollum, and Stanley Kubrick as director. Thankfully, Kubrick declined the project, instead going on to make "2001: A Space Odyssey." Then Tolkien, who still had the film rights to his books, shut down the project for good.

When pitching the film to various studios, Peter Jackson and Fran Walsh presented a screenplay for two movies, believing that no studio would ever greenlight a trilogy. At first, only Miramax showed interest, but with the caveat that the screenplay be further cut to fit the entire "LOTR" story into one movie. As a last ditch attempt, Jackson pitched the film to New Line, who asked for the screenplay to be turned into a trilogy.

Christopher Lee is the only member of the cast or crew to have met Tolkien. In fact, Lee mentioned in the extended cut commentary for "Fellowship" that Tolkien had given him his blessing to play Gandalf in any potential film adaptation of "LOTR." But when Lee auditioned for Gandalf, he was asked to play Saruman instead, as it was believed he was too old to play Gandalf. Lee accepted the role, but agreed that Ian McKellen was right for Gandalf.

According to the Extended Edition DVD documentaries, Viggo Mortensen initially didn't have much interest in playing Aragorn, but took the role after his Tolkien-loving son, Henry, pleaded for him to accept the role. After learning more about Aragorn, Mortensen viewed the character's sword as the key element to his character and carried it with him at all times during filming, even when he was not on set.

For his fight scenes, Mortensen was trained by Bob Andersen, one of the most legendary sword fight choreographers in film history. A former Olympic fencer, Andersen trained actors like Cary Elwes in "The Princess Bride," Sean Connery in "Highlander" and Errol Flynn in "The Master of Ballantrae." But his greatest claim to fame is his work in "Star Wars," where he wore the Darth Vader suit for the lightsaber duels against Luke Skywalker in "Empire Strikes Back" and "Return of the Jedi."

Being a dwarf, Gimli is the shortest of the warriors in the Fellowship. But his actor, John Rhys-Davies, is over six feet tall. For some wider shots, a body double was used to make sure Gimli didn't look taller than Legolas or Aragorn.

Rhys-Davies also had to sit through three hours of makeup to get the big nose and beard so common amongst dwarves. Unfortunately, as Jackson revealed in the Special Edition, the makeup severely impaired his vision and triggered an allergic reaction to his skin that caused it to get inflammed. Despite this, Rhys-Davies swung Gimli's axe in every fight scene, though he had to skip every other day of shooting to allow his skin to recover from the makeup.

Every role required extensive time in the makeup department, but for the hobbits it was especially tough. According to the Extended Edition, Elijah Wood and his fellow halflings had to get up at 5 a.m.to get fitted for the trademark hairy hobbits' feet. They were not allowed to sit while the feet were applied because their ankles would bend and cause the prosthetics to warp, so the actors had to stand for over an hour while the feet were applied.

If you look closely, you might notice that Legolas' eyes change color from scene to scene. In the Extended Edition commentary, Jackson explained the blue contact lenses Orlando Bloom wore would have damaged his eyes if he wore them every day of shooting, and that some days they forgot to even put them in at all. The visual effects team was able to digitally change Bloom's brown eyes for some scenes.

During Bilbo's birthday party, you can see Jackson's children, Billy and Katie, among the kids listening to Bilbo tell tales of his adventures with Gandalf. Billy is the only actor in the film who did not wear a wig, as his dad noted that his naturally curly hair was perfect for a hobbit.

You can spot Peter Jackson playing an extra in each of the three "LOTR" and "Hobbit" films. In "Fellowship," look for the scene where the hobbits arrive at the Prancing Pony in Bree. Jackson can be spotted munching on a carrot outside the inn.

Sean Bean, who played Boromir, said in a making-of interview that he was scared of heights and hated helicopter flights. Jackson noted that during a later scene, Bean refused to fly to a remote set and instead hiked and climbed for two hours in full costume to get to the location.

Ironically, the scene where the Fellowship struggles through the blizzard on Caradhras was filmed on a soundstage under extremely hot spotlights. The snow was actually a rice-based compound that severely irritated the skin and eyes of the actors. On the flip side, many scenes filmed on-location were done during the winter, even though it was meant to be spring in Middle-Earth.

While filming the scene where Sam tries to stop Frodo from going to Mordor alone, Sean Astin stepped on a piece of broken glass while running into the water. Jackson said on the Extended Edition that the wound was bleeding so severely that he had to be airlifted back to a hospital.

The scenes for the Shire were filmed near the small farming town of Matamata in northern New Zealand. A portion of the set was left behind after filming for "LOTR" fans to take tours of, and was rebuilt in greater detail when Jackson returned to direct the "Hobbit" films. Visitors can now even have an ale at a fully-functioning Green Dragon inn.

Check out IMDb for more trivia and movie history.

Peter Jacksons film trilogy introduced J.R.R. Tolkiens classic fantasy novel to a whole new generation of fans

The "Lord of the Rings" trilogy hit that increasingly rare sweet spot between the critics and the box office, combining to win 30 Oscars and gross $2.9 billion worldwide. It remains a landmark series that revitalized fantasy in pop culture and introducing J.R.R. Tolkien to a new generation. In celebration of its 15th anniversary, TheWrap has teamed up with IMDb to give you 15 facts about "The Fellowship of the Ring."

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Josh Gad Reunites 'Lord of the Rings' Cast Nearly 20 Years Later - TheWrap

In Focus: Francis Wheatley, the Londoner who immortalised everyday Georgian life across the strata of society – Country Life

Francis Wheatley RA (17471801) is best known today for his Cries of London, but, as Matthew Dennison explains, he was also a painter of delightful and accomplished portraits and landscapes.

Posterity has cocked a snook at the verdict on Francis Wheatley that was expressed in 1772 by the authors of Candid Observations on the Principal Performances Now Exhibiting at the New Rooms of the Society of Artists. This pithily titled critique made bold claims for the painter, not least that he [bid] fair to be of the first class.

Alas, it was not to be. Wheatleys career spanned three decades, beginning in the early 1770s. It included a series of small-scale group portraits or conversation pieces, landscapes in oil and watercolour, full-length portraits, so-called fancy pictures (genre studies of sentimental realism), scenes from Shakespeare and contemporary literature and a noteworthy handful of large group scenes, including The Irish House of Commons in 1780 and the glorious The Earl of Aldborough reviewing Volunteers at Belan House, County Kildare, commissioned in 1782.

Francis Wheatleys The Earl of Aldborough reviewing Volunteers at Belan House, County Kildare, commissioned in 1782. Credit: The National Trust / Waddesdon Manor

In all, Wheatley demonstrated both adroitness and liveliness of spirit, without achieving consistently the hallmarks of an artist of the first class. Until a century ago, he enjoyed immortality of sorts thanks to the enduring popularity of his best-known print series, his Cries of London.

The pictures painted in the 1790s showed a series of 20 down-at-heel street sellers in and around Covent Garden. There is none of the glittering archness of his earlier fancy pictures: here was a vision both kindly and picturesque, celebratory and charming. They were reproduced by engravers and sold well into the 20th century, even finding fame on biscuit tins and chocolate boxes. Today, however, his work attracts a small following.

Two bunches a penny primroses, two bunches a penny, from Wheatleys Cries of London.

Wheatleys career got off to a promising start, with prizes in his teens for drawing and draughtsmanship, admission to the new Royal Academy Schools in 1769 and to the Society of Artists the following year. Late in his career, he was elected a Royal Academician. That his contemporaries thought highly of him may not be surprising: among Wheatleys talents was his ability to assimilate key features and mannerisms from the work of his fellow painters. Early influences included the portraits of John Hamilton Mortimer.

Wheatleys first surviving landscape in oils, The Harvest Wagon of 1774, is modelled closely on a painting of the same name by Thomas Gainsborough. This was more than simple copying and the painter demonstrated considerable dexterity, not only of technique, but in the omnivorousness of his borrowing. View on the Banks of the Medway of 1776 clearly shows the influence of earlier Dutch landscape painting.

Wheatley built his early reputation on portraits of prosperous, but not necessarily top-drawer sitters. Invariably depicted in rural settings, his male subjects struggle to suggest patrician insouciance.

Francis Wheatleys Figures and cattle by a lake. Courtesy of the Royal Academy of Arts.

There is nothing cruel in Wheatleys gaze; indeed, most of his work is characterised by a warmth of feeling that is charming in itself. Best examples, such as his portrait of Lord Spencer Hamilton of 1778 in the Royal Collection, combine a successful composition with flashes of genuine insight.

The same applies to the group portraits Wheatley undertook, again influenced by Mortimer in addition to other exponents of the conversation piece, notably Arthur Devis and Johan Zoffany. The Saithwaite Family of about 1785, a gift to New Yorks Metropolitan Museum of Art in 2009, is a bravura exercise in the form. The characters of mother, father and little daughter are all clearly indicated in a setting that is both visually rich and harmonious.

The same is true of A Family Group in a Landscape, in the collection of the Art Gallery of Ontario, and Family Group of about 1775 in the US National Gallery of Art. Both are highly decorative; both appear to reveal truths about their sitters.

All three pictures, however, also point to a flaw in much of Wheatleys portraiture, a sense that the whole is less than the sum of its parts, with individual figures existing in apparent isolation from one another, despite their proximity within a canvas. This does not always matter.

Increasingly, as the 1780s progressed, despite recurring problems in his private life, usually related to chronic debts, Wheatley produced work of gentle elegance and, apparently, tenderness of feeling. More than others of his countrymen, he embraced the sentimental vision of French artist Jean-Baptiste Greuze. The results, as one observer noted, are deliciously limpid: save to the harshest critic, they are never simply vapid.

Recently, I found a copy of Mary Websters 1970 monograph on Wheatley on the charity table in the entrance to a City church. It made for a costlier than usual Sunday Eucharist. As did the church in question, it offered wonderful food for the soul.

Laura Gascoigne is enthralled by The Royal Academy's exhibition available in virtual form on their website focusing on Lon Spilliaert,

Helen Schjerfbeck is a national icon in Finland but hasn't had a solo exhibition in Britain since the 19th century.

The explosion in watercolour painting in the 18th century came not from artists' studios but rather from the unbeatable practicality

Canadian artist David Milne moved from city to country, eventually ending up as a hermit in a remote part of

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In Focus: Francis Wheatley, the Londoner who immortalised everyday Georgian life across the strata of society - Country Life

Vishnu Puran: Know how Samudra Manthan happened and what came out of it – Times Now

All you need to know about the Samudra Manthan episode. Pic courtesy: BR Chopra's Vishnu Puran 

The Samudra Manthan episode is one of the iconic events that happened in the middle of the ocean (Samudra). It was a task undertaken by the Devas and the Danavs to churn the Amrit (divine elixir) from the seabed to attain immortality. And the mammoth task required the help of the Mandara Parvat and snake Vasuki. The Samudra Manthan is also called theKshirasagara Manthana, as it refers to the cosmic ocean or the ocean of milk.

The Mandara Mountain was placed in the ocean as the churning rod and Vasuki twirled around it like a rope. But since the mountain couldn't remain still due to the undulating movement of the waters, Lord Vishnu appeared in the form of Kurma (tortoise) to give it a stable platform.

Thus, Vishnu held the mountain on his back after diving deep into the sea.

Subsequently, the Devas held the tail of the serpent while the Asuras grabbed the mouth. Then the two sides that represented the good and the evil respectively began churning, by pulling the snake to and fro. As the churning began, the halahalaappeared.

Halahala ((also known as Kaalkoota) was a poison that was the first outcome of the Samudra Manthan. The moment it appeared, the Devas and the Asuras fled to save themselves, and so did the other forms of life on earth. Therefore, to save creation, Lord Shiva consumed and blocked it in his neck.Check out the story of Neelkantha.

What Ratnas did the Devas and the Asuras see emerging from the Kshirasagar?

The things that appeared afterHalahalaare known asRatnas. Devi Lakshmi, the Goddess of wealth, was the firstRatnato appear. She was followed byApsaras(Rambha, Urvashi and Menaka),Varuni, the consort ofVarunaDeva. Subsequently, theKamadhenuor the divine cow appeared followed byAiravata, a white elephant with seven trunks andUchhaishravas, a seven-headed horse with wings. Apart from these,Kaustubha(a jewel),Parijata(flower),Sharanga(conch),Jyeshtha(the Goddess of misfortune) andKalpavriksha(a tree that grants wishes). And last but not least,Dhanavantri(the God of medicines), appeared with aKalash(pot) containing theAmrit(divine nectar).

The Amrit emerged from the ocean bed after days of hard work by the Devas and the Danavas. Nonetheless, a Danav named Svarbhanu forcibly grabbed the pot from Dhanavantri's hands and fled.

Subsequently, to ensure, that the Danavas, who's Guru Shukracharya was already blessed with the Sanjeevani Mantra, do not consume Amrit, Lord Vishnu appeared as a woman named Mohini.

As Mohini, Lord Vishnu lured the King of Asuras, Kalketu, and convinced him to share the Amrit with the Devas. Thus, by doing so, she ensured, only the Devas consume it. Nonetheless, Svarbhanu too had consumed a portion of the nectar in the disguise of a Deva.

Surya and Chandra, who realised that Svarbhanu had deceived them, alerted Lord Vishnu (Mohini) about it. Subsequently, Mohini returned to her original form, to sever Svarbhanu's head with the Sudarshan Chakra. However, since Svarbhanu had already consumed the Amrit, he remained alive in two parts. His head came to be known as Rahu, while the body, as Ketu.

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Vishnu Puran: Know how Samudra Manthan happened and what came out of it - Times Now

When Sports brought Tears: Doug Flutie – State Of The U

Long before the eight lateral miracle in Durham happened, a freakishly less fortuitous miracle materialized improbably from the humid Miami sky. Like a dagger delivered from the tops of Mount Olympus, a Doug Flutie hail mary shook hands in the heavens and descended ominously to collectively send Miami Hurricane fans into hell.

November 23rd, 1984 is a day I vaguely remember. But I will wholeheartedly remember the tears that streamed down my very young face after Gerard Phelan emerged with pandemonium's prize. I was in shock. Even then, it was unfathomable.

Phelan was the recipient of then Boston College quarterback Doug Fluties heave ho from their own 36 yard line. The last pass was the transcending one that will always procure residency in the pantheon of college footballs greatest plays but it wasnt the only pass.

Doug Flutie was Hades like and torched the Miami Hurricanes defense to the tune of 34-46, 472 yards passing and three touchdowns. The last pass was posterized in immortality but if the Hurricanes had a pulse in the secondary, it never would have even gotten the chance.

Remember Phelan? Yeah he caught the hail mary. You probably have seen the clip a dozen times for the sports media world will not let you forget it. But you probably forgot that he caught 10 other passes and amassed 226 yards including two touchdowns.

The Hail Flutie was as much self inflicted as it was exclamatory. The Hurricanes were victims of their own defensive ineptitude. To be honest, they deserved it that game. You dont want to be negatively immortalized like that? Just have some semblance of a clue.

Hurricane head coach at the time Dennis Erickson even admitted that he didnt spend practice time defending those types of plays. Erickson further went on to say that he probably should also keep his defensive staff in the coaches box until the end of the game.

Then again, shortly after the end of the game, UM defensive coordinator Bill Trout handed in his resignation. He would never set forth in a Miami coaching box ever again.

Would have, should have, could have. Those statements are typically the backdrop and constructors of calamity and seldom prohibit the tears from falling.

Grandpa what just happened? That was my question to one of my lifes rocks and nexuses. Surely he would find a way to rewrite history and tell me my new hometown favorite heroes didnt just scarf down a bowl of kryptonite cereal. After all, these were the defending orange and green cape wearing national champions.

Except his eyes told me long before his words ever did that reality was reality. Bitter pill. I was devastated. First time I ever remember crying over a sporting event. It wouldnt be the last.

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When Sports brought Tears: Doug Flutie - State Of The U