Grad School During a Recession: Is It Worth It? – Rewire.org

Facing a dismal job market during the 2008 Great Recession, many folks chose to ride it out in higher education.

College enrollment grew by three million between 2006 and 2011, according to the U.S. Census Bureau. But some folks who went to grad school in 2010 the very beginning of the recession didn't quite get their timing right.

When they graduated in 2012, the job outlook was bleak, and the economy wasn't recovering as quickly as predicted.

One of those folks was Katie Surma. When the Hartford Courant interviewed her in May 2012, she was about to graduate with a master's degree in forensics science. But she still hadn't landed a job interview yet.

"In the Northeast, employers projected they'd hire 11,584 recent grads in May and June 2011, which would have been a 25 percent increase from 2010," the Courant wrote.

"Instead, they hired 9,589 a 4 percent increase."

The job market was improving. But it wasn't up to pre-recession levels, not even close. That put new grads like Surma in a tight spot.

Today, the U.S. is officially back in a recession. The national unemployment rate peaked at 14.7 percent in April 2020. Depending on who you talk to, recovery is on its way, or could still be a long way off.

It's putting folks back in the same boat. Face a stormy job market, or get that grad degree?

"An advanced degree makes the most sense when you know it is a good match for your interests, the degree you received 10, 15, or 20 years ago may not be relevant in today's job market or the degree is needed for professional or financial advancement in your chosen field," said Elizabeth Venturini, a college and career strategist.

In other words, grad school isn't just a place to wait out an unstable job market. It can be a calculated career move, if you're smart about it.

The first thing you should consider: Is the cost worth it?

"Going to school during a recession can be a smart move if it will allow you to increase your salary and progress more quickly," said Camilo Maldonado, a personal finance expert.

"This is especially true if your company has hiring or promotion freezes."

At the same time, grad school isn't (typically) free. The cost of a degree has skyrocketed over the past 20 years, contributing to the country's current $1.6 trillion student loan crisis.

A grad degree doesn't always guarantee you higher wages either. Do the math: When you graduate, will you be able to afford your student loan payments with the average starting salary in your desired field?

"The golden rule is that loan payments should not exceed 10 percent of after-tax earnings," Maldonado said.

Don't forget to consider your current monthly expenses. Can you still make all your payments if you're spending less time working for a paycheck and more time in the classroom?

Lots of graduate programs are about social interaction as much as they are about what you learn in the classroom.

Master's programs can help you build a bigger, stronger career network than you would have with just an undergrad.

But we're not just dealing with a recession. We're also facing a global pandemic, and that's affecting the way we do school.

"Many universities, including Harvard, have decided to move all instruction online," Maldonado said.

"If you were planning to pursue a degree in which in-person interaction is key, then it might make sense to reconsider. An elite full-time MBA program is a great example because many students and graduates (including myself) agree that social interactions and networking were one of the top value propositions of attending the school."

Some enter graduate programs for academic career tracks. Folks who are hoping to get hired at a university right out of a graduate program might also want to be cautious, as many universities are facing budget shortfalls and hiring freezes.

"Students who are passionate about research and want to go to graduate school should be aware that it will be very complicated for students with non-professional degrees to find research or tenure-track positions in the next two years, at the very least," said Pierre Huguet, CEO of educational consulting agency H&C Education.

But a professional degree like a JD, MD or MBA will still make you more marketable, recession or not.

"While a professional degree isn't a magic formula when it comes to finding employment, it can certainly help students, provided that they've spent enough time building their resumes by pursuing impactful activities during their education," Huguet said.

If you're considering a graduate program at all, it's worth it to do extra digging to make sure you're not wasting your time and money.

"Go to as many graduate school open houses as you can to meet people and speak with them about graduate school," Venturini said.

"Ask for their advice on how they manage the workload and their time. If you are going to graduate school to get into a new industry, take into consideration the amount of time it will take to get up to speed the key players, companies, organizations, professional nuances, industry lingo."

Networking will still be important for landing a job, albeit more difficult with COVID-19 in the mix. Building a network of contacts now, and throughout your time in school, will help ensure that your time in grad school pays off.

Originally posted here:

Grad School During a Recession: Is It Worth It? - Rewire.org

In this time of pandemic | Guest Perspectives – San Mateo Daily Journal

Most of the worlds major religious traditions teach some variation of the Golden Rule, the same rule many kids learn in kindergarten: Treat others as you want to be treated. At the root of this common moral principle lie two fundamental recognitions. Despite our myriad differences, we all want and deserve fair and kind treatment, and we are all deeply interconnected dependent on one another and responsible for each other. In my own tradition of Unitarian Universalism, we express these principles in our covenant to affirm and promote the inherent worth and dignity of every person and respect for the interconnected web of existence.

The COVID-19 pandemic is laying bare with terrifying clarity the truth of these principles. It is reminding us that we literally depend on each other for survival. When I wear a face covering, I protect you; when you wear a face covering, you protect me. And it is teaching us that we are all only as safe as the most vulnerable among us. If we as a society dont protect those who cant afford rent from becoming homeless, we put everyone at greater risk. If we imprison asylum seekers or condone the policies of mass incarceration, we ensure that the virus will continue tearing through our overcrowded jails and prisons and into surrounding communities. And if we continue to disproportionately invest in a broken system of policing instead of health care, education, affordable housing and public services, we will continue to undermine both public health and public safety.

The simultaneity of COVID-19 and the uprisings against systemic racism and police brutality is no coincidence. In addition to our interdependence, the pandemic also reveals where our social, political and economic systems are broken. It reveals the ugly truth of systemic racism that puts Black and brown people at greater risk not only of illness, but also of poverty, unemployment, homelessness, incarceration and police violence.

The great American writer and activist James Baldwin famously said: Not everything that is faced can be changed. But nothing can be changed until it is faced. By forcing us to face truths that have been long denied in this country, the pandemic offers us all a choice. Are we going to give in to fear, hatred and blame, doubling down on the ideologies and practices of individualism, competition, white supremacy and state violence? Or are we going to take this time of shutdown, uncertainty and unrest to reflect on our shared interests and to reimagine who we want to be as people, as communities, as a country?

In San Mateo County, it seems we arent yet sure. On June 23, for example, the Board of Supervisors voted unanimously to adopt a resolution supporting the Black Lives Matter movement and then approved a budget with a $12 million increase to the Sheriffs Office, including nearly $1 million for new Tasers, and substantial cuts to a variety of safety net programs. In a time of pandemic and in a county where three men of color were killed with a Taser by law enforcement in a single year (2018), the juxtaposition between the supervisors words and deeds is stark indeed.

Like our county supervisors, many religious communities, businesses, organizations and individuals are waking up to the long-standing realities of systemic racism and police brutality and declaring publicly that Black Lives Matter. But we cant just affirm that Black Lives Matter in words. We need to affirm that they matter in our budgets, in our policies, in our schools, in our houses of worship, in our workplaces and in our homes.

Historically, writes Arundhati Roy, pandemics have forced humans to break with the past and imagine their world anew. This one is no different. It is a portal, a gateway between one world and the next. We can choose to walk through it, dragging the carcasses of our prejudice and hatred, our avarice, our data banks and dead ideas, our dead rivers and smoky skies behind us. Or we can walk through lightly, with little luggage, ready to imagine another world. And ready to fight for it.

May our descendants remember this pandemic time as the time we learned to protect ourselves by protecting each other, prioritizing the most vulnerable among us. May they remember this as the time we finally harnessed our collective power to build communities of justice and compassion for all, right here in San Mateo County.

Dr. Tovis Page is a Unitarian Universalist seminarian and the program coordinator for the Peninsula Solidarity Cohort, a group of more than 35 religious leaders from diverse traditions working to leverage moral power for the common good in San Mateo County.

Read more:

In this time of pandemic | Guest Perspectives - San Mateo Daily Journal

Sticky Situations: COVID Etiquette 101 | Nili Bresler | The Blogs – The Times of Israel

Back in March, when I wrote about etiquette in the age of Coronavirus, I could not have imagined half of the questions that would arise. I teach Business Etiquette , so I get lots of questions from students about how to cope with the sticky situations that present themselves these days. And there are many!

Lets get one thing straight: I am not Ms. Manners. Not even close. There actually is a Miss Manners, by the way. In fact, theres a whole Manners family. Google Miss Manners and you will find Judith Martin, the real Miss Manners, who took up where Emily Post left off. Judith Martin(nePerlman) has been cheerfully giving etiquette advice for over 4 decades. Today, her children are carrying on her work as she has passed her 80th birthday may she be healthy! The Manners family have even penned an e-book for these tricky times: Miss MannersGuide to Contagious Etiquette. There have also been articles from other etiquette mavens about proper behavior during this pandemic.

But back here in my home office a/k/a my dining room table, I am asked questions in real time and Im expected to come up with the answers on the spot. I dont always know the right thing to do, as Ive learned through a long career of embarrassing mistakes. Learning that I might not be the smartest person in the room is a humbling experience especially now when I am the ONLY person in the room!

So when I get a question these days, I take a breath before answering. I use the golden rule and ask myself: What would I want to hear if I were on the receiving end? I give my answers in the first person, rather than spouting edicts. I often start with words like Yeah, that is a problem. Heres what I do.

Staying safe means never having to say youre sorry. I regularly advise my students not to apologize for asserting themselves. Some of my students, far from the stereotype of the arrogant Israeli, can be too polite at times. I remind them that they are just doing their jobs, which is in the best interest of all parties, and that theres no need to preface every request with an apology. Same goes for COVID 19 interactions. No need to apologize for stepping away to avoid proximity. In fact, this is the polite thing to do. When you keep your distance, you are protecting the people around you as well as yourself.

One thing to remember is that you can smile visibly even when you are wearing a mask which should always be the case when you are out in public! Remember that a true smile starts at the eyes. Your smiling eyes and those lovely laugh lines are visible even from a distance of 2 meters. A genuine smile is the universal sign of good intention and you should use it liberally. Theres an added benefit to frequent smiling: it actually helps put us in a good mood! So smile! If nothing else, it will make people wonder what youve been up to!

Smile! Photo: N. Bresler

One other thing to bear in mind is that life is easier when we assume good intentions on the part of others. Do not presume people are trying to harm you or infect you. The differences in behavior we see are because people have differing opinions of what it means to stay safe. Etiquette is a code of behavior. And codes need to be deciphered. This COVID 19 situation is stressful and confusing. We hear conflicting information. Government and public health authorities often disagree with one another and the rules change daily. In a world where we get mixed messages about how to behave, we can not expect everyone to agree on the code. So give people the benefit of the doubt. And smile.

Here are some of the questions Ive gotten lately, with my answers.

Q: How do I tell someone to keep their distance?

A: This is probably the most frequently-asked question these days all over the world, but especially here in Israel where personal space is something of a foreign concept. The scene of the crime may be a supermarket, bank, or post office places that have always been challenging in our cheek-to-cheek Israeli culture. The taped markers on the floor or sidewalk are no help people are already standing all over them. Since I keep my distance from the person in front of me, the people I need to worry about have come up from behind. This is standard Israeli queueing procedure: stand in line, now creep up gradually until you are upon the person in front of you. This is such an ingrained habit that its hard to break, even after countless reminders about keeping ones distance. Heres what I do: I turn to the person who is breathing down my neck. I smile. Yes, smile! I put my hands up in front of me and signal the person to back up. I plant my feet firmly in place and use my body language to show that I am standing in my spot and not planning to budge. Usually this is enough to get the creeper to back up. If not, ask a nearby guard or shop employee to tell people to keep their distance. There are guards at the entrance of every building these days, and their job includes keeping order, as well as taking temperatures and checking for masks.

Q: I am isolating. What should I tell people who invite themselves to visit me?

A: You have the answer already. Just say, I am isolating. You can add, but Id love to catch up with you on the phone or zoom. Lets plan a call so we can have a long chat. Whats a good time for you? I have come to hate the term social distancing. Its about physical distance, not social distance. The challenge in these COVID times is to maintain our social relationships while keeping our distance. Its not fun. Its not easy. But its doable.

Q: How can I tell someone to mask up?

A: If you keep your distance from people, this will not be a frequent problem. This is only necessary when someone is approaching you and close contact is unavoidable. For me, the only time I feel the need to do this is when I am in an elevator and someone else wants to get in, or when I am facing a shop employee who is unmasked or, more often, improperly masked. Otherwise, when I pass unmasked people in the street, I just step up my pace and walk on by, like in the song. But when an unmasked person tries to get into the elevator, I do assert myself. I make a gesture with my hand, sweeping up from my chin and stopping to cover the lower half of my face. If they have a mask handy, as they should, they usually put it on. If they dont have a mask, and give me a dismissive shrug, I actually put my hands out to signal stop and shake my head no. No apology necessary. I am taking care of my health and this is my right. I have had this happen several times, since I live in a land full of unmasked people who seem to think they are immune to pandemics. I have had to assert myself, and I have been successful with those simple gestures.

Q: How do I tell someone theyre endangering others?

A: Dont. Its not our job to tell other people how to live. Take care of yourself. Keep your distance and mind your own space. Mind your manners. And smile!

Nili Bresler is a trainer and business communications coach with experience in management at multinational technology companies. Prior to her career in high-tech, she was a news correspondent for the AP. Nili holds a degree in International Relations from NYU. In her spare time, she manages communications for the non-profit, NATAN International Humanitarian Aid. Nili made aliya in 1970 and lives happily in Ramat Gan.

Read more from the original source:

Sticky Situations: COVID Etiquette 101 | Nili Bresler | The Blogs - The Times of Israel

Fact check: Does Red Cross really spend only 9% of its money on charity? – The Columbus Dispatch

The claim: American Red Cross pays its CEO nearly $652,000 while spending $0.09 of every dollar it collects on "people in need."

The claim has been floating around on social media and in forwarded emails for years, but it recently started gaining traction again on Facebook.

The viral post, shared in April 2018 by Mike Totman, shows a woman who is identified as Marsha Evans and says she is the president and CEO of the American Red Cross. It goes on to state her alleged salary and explain how the nonprofit spends its money.

This is not true.

Evans left the nonprofit in 2005. Gail McGovern is the Red Cross current CEO. Shes led the nonprofit since 2008. Her annual salary in 2018 was $694,000.

USA TODAY has reached out to Totman for comment.

Red Cross spending

So, how does the charity spend its money?

Nonprofit groups in the United States have to publicly report what they earn and where they spend it.

The most recent data for the Red Cross comes from its fiscal year ending June 30, 2019. It reported spending 88% (about $2.7 billion) of its $3 billion budget on "program services."

Most of that money, about $1.74 billion, went to what the Red Cross labeled "biomedical services." Thats the part of the charity that collects donated blood and sells it to hospitals and health-care providers. About $667 million went to disaster relief services, according to the annual report.

Selling donated blood is a standard practice, according to a Slate article called "The Business of Blood." Most charities that collect blood will sell it to cover some of their costs. The groups financial statements show more than half the biomedical dollars ($921 million) went to employee wages and benefits.

And what about McGovern? How is she paid?

"Red Cross President and CEO Gail McGoverns salary and benefits are paid from general operating funds," spokesperson Jenelle Eli said. "General operating funds include all revenue and contributions not restricted by donors, contracts or specific program costs."

Those funds amounted to about $103 million, according to the 2019 financial statements.

The American Red Cross also states on its website that "no portion of the compensation paid to McGovern comes from contributions by the public to help people affected by disasters."

What percentage of my donation goes to program services?

"That 0.09 cents statistic is not and has never been accurate," Eli said. "The American Red Cross is proud that an average of 90 cents of every dollar we spend is invested in delivering care and comfort to those in need."

Charity Navigator, a watchdog group that grades charities on their financial health, transparency and fundraising costs, estimated the Red Cross spends almost 90% of its "total expenses spent on the programs and services it delivers."

The Red Cross overall ranking on Charity Navigator is three out of four stars and an overall score of 89 out of 100.

A charity that spent 9 cents of every dollar raised on its programs wouldnt get a good score, Charity Navigator spokesman Kevin Scally said. The nonprofit is working on a new grading system that would automatically fail charities that dropped below 50 cents on the dollar.

"I think its been kind of a long-established golden rule of nonprofits that you want at least 70% going toward your stated cause," Scally said.

A 2014 investigation by NPR and ProPublica said the Red Cross' percentage could be closer to 70%.

The article called the claim by the Red Cross that "91 cents of every dollar that's donated goes to our services" misleading. Fundraising expenses over five years, according to documents reviewed by the news outlets, ranged from 14%-26% of every dollar the Red Cross raised.

Our ruling: False

The post gets both the name and annual salary of the CEO wrong. And though there is some evidence that the Red Cross has spent less than it says on program services over the years, there is no evidence to suggest its ratio is anywhere near as low as 9 cents on the dollar.

Our fact-check sources:

American Red Cross - "Red Cross Statement on Inaccurate Viral Email on Charity CEO Pay"

American Red Cross - "THE AMERICAN NATIONAL RED CROSS Consolidated Financial Statements June 30, 2019"

American Red Cross - How the Red Cross Spends Your Donations

ProPublica - "The Red Cross CEO Has Been Serially Misleading About Where Donors Dollars Are Going"

Slate - "The Business of Blood Does the Red Cross sell your frozen plasma?"

Charity Navigator - "American Red Cross"

Our fact check work is supported in part by a grant from Facebook.

astaver@dispatch.com

@annastaver

More here:

Fact check: Does Red Cross really spend only 9% of its money on charity? - The Columbus Dispatch

Study: Dying stars breathe life into Earth – The Hub at Johns Hopkins

ByChanapa Tantibanchachai

As dying stars take their final few breaths of life, they gently sprinkle their ashes into the cosmos and the magnificent planetary nebulae. These ashes, spread via the stellar winds, are enriched with different chemical elements, including carbon. Findings from a Johns Hopkins study published in Nature Astronomy show that the final moments of these dying stars, called white dwarfs, shed light on carbon's origin in the Milky Way.

"The findings pose new, stringent constraints on how and when carbon was produced by stars of our galaxy, ending up within the raw material from which the Sun and its planetary system were formed 4.6 billion years ago," says Jeffrey Cummings, an associate research scientist in the Johns Hopkins University's Department of Physics & Astronomy and an author on the paper.

The origin of carbon, an element essential to life on Earth, in the Milky Way galaxy is still debated among astrophysicists. Some believe low-mass stars whose carbon-rich envelopes were blown away by stellar winds became white dwarfs, and others believe carbon was synthesized in the winds of massive stars that eventually exploded as supernovae.

Using data collected from the Keck Observatory near the summit of Mauna Kea volcano in Hawaii between August and September 2018, the researchers analyzed white dwarfs belonging to the Milky Way's open star clusters. Open star clusters are groups of up to a few thousand stars held together by mutual gravitational attraction.

From their analysis, the research team measured the white dwarfs' masses, and using the theory of stellar evolution, also calculated their masses at birth.

Jeffrey Cummings

Associate research scientist

The connection between the birth masses to the final white dwarf masses is called the initial-final mass relation, a fundamental diagnostic in astrophysics that contains the entire life cycles of stars. Previous research always found an increasing linear relationship: the more massive the star at birth, the more massive the white dwarf is left at its death.

But when Cummings and his colleagues calculated the initial-final mass relation, they were shocked to find that the white dwarfs from this group of open clusters had larger masses than astrophysicists previously believed. This discovery, they realized, broke the linear trend other studies always found. In other words, stars born roughly 1 billion years ago in the Milky Way didn't produce white dwarfs of about 0.60-0.65 solar masses, as it was commonly thought, but they died leaving behind more massive remnants of about 0.7-0.75 solar masses.

The researchers say that this kink in the trend explains how carbon from low-mass stars made its way into the Milky Way. In the last phases of their lives, stars twice as massive as the Milky Way's Sun produced new carbon atoms in their hot interiors, transported them to the surface, and finally spread them into the surrounding interstellar environment through gentle stellar winds. The research team's stellar models indicate that the stripping of the carbon-rich outer mantle occurred slowly enough to allow the central cores of these stars, the future white dwarfs, to grow considerably in mass.

The team calculated that stars had to be at least 1.5 solar masses to spread its carbon-rich ashes upon death.

The findings, according to the study's first author Paola Marigo, from the University of Padova, helps scientists understand the properties of galaxies in the universe. By combining the theories of cosmology and stellar evolution, the researchers expect that bright carbon-rich stars close to their deaths, like the progenitors of the white dwarfs analyzed in this study, are presently contributing to the light emitted by very distant galaxies. This light, which carries the signature of newly produced carbon, is routinely collected by the large telescopes from space and Earth to probe the evolution of cosmic structures. Therefore, this new understanding of how carbon is synthesized in stars also means having a more reliable interpreter of the light from the far universe.

Read the rest here:

Study: Dying stars breathe life into Earth - The Hub at Johns Hopkins

Space has a diversity problem and big institutions like universities can do something about it – Space.com

Astronomy and physics have struggled with diversity and inclusion for as long as those fields have existed. But, as a recent report explained in depth, institutions have the power to improve.

The report, which was published in late 2019 by the American Institute of Physics' (AIP) National Task Force to Elevate African American Representation in Undergraduate Physics and Astronomy (TEAM-UP), pointed out inequalities in the two fields and outlined changes that institutions like universities can make in order to increase support for and participation by African American students in physics and astronomy.

So, why this report and this work is so important? "We never know where our next great idea is coming from," TEAM-UP Task Force member Tabbetha Dobbins, an assistant professor in the department of physics and astronomy at Rowan University, told Space.com.

To encapsulate the complex obstacles that African American students face in these fields and develop comprehensive solutions, TEAM-UP spent two years investigating the reasons African American students are underrepresented in physics. The report was motivated by findings showing that, according to the study, "the number and percentage of bachelor's degrees awarded to African Americans in these fields has been appallingly low."

As the report states, "the number and percentage of bachelors degrees awarded to African Americans in these fields," dropped "from about 5% in the late 1990s to less than 4% in recent years." The report added that over the past 20 years, while the number of bachelor's degrees in physics in the U.S. has dramatically increased overall, African American representation has not grown past levels observed in 1995.

The report found that the underrepresentation of African Americans in physics and astronomy is caused by two main factors: the lack of a supportive environment and financial challenges. "Solving these problems requires addressing systemic and cultural issues, and creating a large-scale change management framework," the report read.

The overall goal of the TEAM-UP report is to "at least double the number of bachelor's degrees in physics and astronomy awarded to African Americans by 2030," according to the report. Among the many key findings in the report is that fostering a sense of belonging in African American students in these fields is crucial for their success, and interactions with both faculty and peers can impact this sense of belonging.

The report's findings highlighted three major factors that are critical in supporting African American students, Dobbins told Space.com. First, students have to "feel a sense of belonging at the institution level and in the department," she said.

Second, the task force found that in order to persist in their chosen fields, African American students "must perceive themselves, and be perceived by others, as future physicists and astronomers," according to the report. Having that identify and being able to see themselves in that role is critical, Dobbins said.

"The third factor is effective teaching and mentoring students," Dobbins continued, adding that this will require inclusive approaches. Additionally, institutions can't just have "lone mentors," or individual faculty members who alone try to take on "all of the mentoring of students from diverse groups in the department," she said. "That's not sustainable."

The report analyzes systemic issues that persist for African American students and provides specific, detailed solutions that institutions can implement.

"Leaders in every institution of higher education, and every professional society representing a STEM discipline, should study this report and determine which recommendations make the most sense in their context," Edmund Bertschinger, a professor of physics at MIT who serves as a co-chair with TEAM-UP, told Space.com in an email.

However, Bertschinger added, predominantly white universities often have more resources to implement these recommended actions than Historically Black Colleges and Universities (HBCUs). "This is compensated somewhat by the fact that many of the recommendations are already implemented at HBCUs," he said.

So, what is it really like for people who are part of marginalized groups working in these fields? Space.com spoke to a handful of researchers about their experiences in physics and astronomy and how being a part of a marginalized population has affected them both personally and professionally.

Naia Butler-Craig, a NASA Space Technology Graduate Research Fellow at Georgia Tech's High-Power Electric Propulsion Lab who was not involved in this report, shared her experiences and thoughts about these issues.

"It's definitely affected my comfort," she told Space.com. "It's not that I ever wanted to leave, it's more so that I was worried about people coming after me that would have to experience that."

Butler-Craig added that she didn't want those who have perpetrated harassment "to perpetuate that behavior to someone younger than me and push them out of a STEM [science, technology, engineering and mathematics] field."

Sian Proctor, a STEM communicator, analog astronaut and geology, sustainability and planetary science professor at South Mountain Community College in Phoenix, Arizona who was not involved in this report, reflected on the continued lack of diversity in speakers at space and science events, she told Space.com in an email.

"The biggest issue I face when I point out a lack of diversity for conference keynotes to my already included Caucasian friends is that they always say, 'You should say something.' Which makes me laugh," Proctor said. "You are at the table already so why aren't you saying something? We need white males to speak up and call out any lack of diversity and/or inclusion. They should have a list of people of color readily available to share when they do raise concerns so that they are part of the solution."

Lauren Chambers, a technology fellow at the American Civil Liberties Union of Massachusetts who was not involved in this report, agreed with the findings from the report shared her thoughts with Space.com in an email.

"The report's findings agree with not only my own experiences in astronomy, but also with previous reading I've done on the culture of the field," Chambers told Space.com. "Systemic racism is wholly pervasive in astrophysics as it is in every academic field."

In 2019, Chambers submitted her 2017 undergraduate African American studies thesis as a white paper, called "A Different Kind of Dark Energy: Evidence for Placing Race and Gender in Physics," to the Astro2020 Decadal Survey. She also recently published a public letter on the topic of diversity and inclusion in astronomy titled "A Break-up Letter with Astronomy, From a Young Black Woman."

"Any individual experiences I've had brushing up against issues of discrimination are but symptoms of these larger problems," Chambers said. "In order to create a truly inclusive space for non-white students, astronomy must reimagine their systems, not just play whack-a-mole with the symptoms."

Isabel Rodriguez, an astrophysics graduate student at Oregon State University who also serves as vice president of the Black Graduate Student Association who was not involved in the report, also shared her experiences in the field.

"I graduated with my bachelors in physics in 2018, the only Black woman in my cohort. In my graduate institution, I am currently the only Black woman in my department," Rodriguez told Space.com in an email. "When I struggled during my first year of graduate school, I had professors who felt that I either wasnt studying hard enough or simply wasnt good enough to do physics."

Rodriguez ended up actually changing the course of her career because of these experiences. She shared this decision in a piece published July 2019 titled "Reclaiming my state of mind: Why I'm leaving my PhD program."

"In reality," she continued, "I felt isolated, unsupported, and lacked a sense of belonging. I had actually started at Oregon State as a Ph.D. student, but by the end of the year decided to switch tracks and Master out," Rodriguez said.

The American Institute of Physics' (AIP) National Task Force to Elevate African American Representation in Undergraduate Physics and Astronomy (TEAM-UP) published this report in 2019.

Follow Chelsea Gohd on Twitter @chelsea_gohd. Follow us on Twitter @Spacedotcom and on Facebook.

Read this article:

Space has a diversity problem and big institutions like universities can do something about it - Space.com

A forty-year-old puzzle about the stars is solved – The Hindu

A forty-year-old puzzle regarding the production of lithium in stars has been solved by Indian researchers. Stars, as per known mechanisms of evolution, actually destroy lithium as they evolve into red giants. Planets were known to have more lithium than their stars as is the case with the Earth-Sun pair. However, leading to a contradiction, some stars were found that were lithium-rich. The new work by Bharat Kumar, currently a post doctoral fellow at the National Astronomical Observatories of China, Beijing, and an international team of co-workers shows that, in fact, when stars grow beyond their Red Giant stage into what is known as the Red Clump stage, they produce lithium in what is known as a Helium Flash and this is what enriches them with lithium. The study has been published in the journal Nature Astronomy on July 7.

Lithium, a light element commonly used today in communication device technology, has an interesting story. It was first produced in the Big Bang, around 13.7 billion years ago when the universe came into being, along with other elements. While the abundance of other elements grew millions of times, the present abundance of lithium in the universe is only four times the original [Big Bang] value. It is actually destroyed in the stars. The Sun, for instance, has about a factor of 100 lower amount of lithium than the Earth. About 40 years ago, a few large stars were spotted that were lithium-rich. This was followed by further discoveries of lithium-rich stars, and that posed a puzzle if stars do not produce lithium, how do some stars develop to become lithium rich?

The planet engulfment theory was quite popular. For example, Earth-like planets may increase the stars lithium content when they plunge into [their] stars atmosphere when the latter become Red Giants. I was not comfortable with this idea, said Professor Eswar Reddy, Director of India Thirty Meter Telescope Centre, Indian Institute of Astrophysics, Bengaluru, who led the study.

Prof. Reddy has been working on this puzzle for nearly 20 years now, and had, along with his students, devised a method of measuring lithium content using low-resolution spectra in a large number of stars, with facilities provided at the Indian Institute of Astrophysics.

For the present study, the group studied over 200,000 stars using the Galactic Archaeology survey of the Anglo-Australian Telescope, Australia. This is a dedicated facility for obtaining high-resolution spectra for a large number of stars, explains Prof. Reddy. This is the first study to demonstrate that lithium abundance enhancement among low mass giant stars is common. Until now, it was believed that only about 1% of giants are lithium rich. Secondly, the team has shown that as the star evolves beyond the Red Giant stage, and before it reaches the Red Clump stage, there is a helium flash which produces an abundance of lithium. Lastly, they set a lower limit for helium abundance which will classify the star as lithium-rich. This value is about 250 times lower than the previous limit.

The study challenges the present understanding of nucleosynthesis in stars. Our next study may concentrate on helium-flash nucleosynthesis and how lithium escapes from destruction in the interior of stars and dredges-up to the surface, said Prof. Reddy.

You have reached your limit for free articles this month.

To get full access, please subscribe.

Already have an account ? Sign in

Show Less Plan

Find mobile-friendly version of articles from the day's newspaper in one easy-to-read list.

Move smoothly between articles as our pages load instantly.

Enjoy reading as many articles as you wish without any limitations.

A one-stop-shop for seeing the latest updates, and managing your preferences.

A select list of articles that match your interests and tastes.

We brief you on the latest and most important developments, three times a day.

*Our Digital Subscription plans do not currently include the e-paper ,crossword, iPhone, iPad mobile applications and print. Our plans enhance your reading experience.

View post:

A forty-year-old puzzle about the stars is solved - The Hindu

From cosmos to corona: an astrophysicist takes on the pandemic – Times Higher Education (THE)

If you had told Samuel Hinton six months ago that he would be spending half his working hours crunching corona data, he would probably have assumed you were talking about the plasma aura around some star.

Instead, the University of Queensland astrophysicist is leading a project to synthesise data on Covid-19 patients from 48 countries.

The skills that you get from astrophysics it turns out theyre fairly translatable, Dr Hinton said. In astrophysics we get raw, messy data that we cant use from a telescope. Wetake this data, homogenise it, process it [and] store it somewhere [so that] we can actually make use of it.

Its the same in the Covid collaboration. We take raw, messy data but instead of from a telescope, we take it from hospitals. You swap the telescope [for] 350 hospitals and hope you can get something of value.

As lead data analyst for the Covid-19 Critical Care Consortium, Dr Hinton has constructed what the Australian Academy of Science refers to as a data science pipeline. It ingests raw clinical data from around the world and processes it into a usable form for machine learning and statistical analysis.

Dr Hinton also built and maintained an interactive dashboard which aggregates the data and provides snapshot summaries for clinical teams. You could say: What is the chance that a person would develop this complication, whether theyre male or female, whether they come from the US or not?

The pandemic has bowled up new surprises for Dr Hinton, who was a contestant in the reality TV showAustralian Survivorduring his doctoral studies in 2018. Early this year he accepted a Chamberlain postdoctoral fellowship with the Lawrence Berkeley National Laboratory in the US. Im supposed to be there pretty soon, but obviously that isnt happening.

Hegot married in April and spent his wedding night plotting data for clinical staff at the Prince Charles Hospital in Brisbane. We were having the global consortium meeting the next night and needed the plots done.

The Academy has highlighted Dr Hintons efforts as an example of the unexpected spin-offs from Australias research strength in astronomy. Amid-term reviewof Australias 10-year plan for the discipline, overseen by the Academys National Committee for Astronomy, has found that Australias optical and radio observatories currently among the worlds best have fostered the application of advanced data analytics in completely unrelated fields.

Other by-products have included technologies that boost the output of solar farms, improve situational awareness and reduce vibrations in harsh environments.

Meanwhile, Australian researchers have played their part in some of the biggest astronomical discoveries of the past decade. They include the detection of gravitational waves and the use of mysterious fast radio bursts to find the universes missing matter floating around in interstellar space.

Review panel member Tamara Davis said that Australia had a natural advantage in astronomy research because of our radio-quiet skies and important southern hemisphere location. Many countries want to be involved in telescopes in Australia.

The review offers nine recommendations to consolidate Australias standing in the field. They include completing Australias component of the Square Kilometre Array radio observatory, funding Australian-built instrumentation for the Giant Magellan Telescope in Chile, laying the foundations for a gravitational wave detector in the southern hemisphere, and achieving full membership of the European Southern Observatory.

john.ross@timeshighereducation.com

See the article here:

From cosmos to corona: an astrophysicist takes on the pandemic - Times Higher Education (THE)

From the Moon to Mars: China’s march across space – Livemint

China is among a trio of nations, with the United Arab Emirates and the United States, sending a mission to the Red Planet this month, as Mars is closest to Earth during this period.

Beijing's space programme has made huge strides in recent years as it scrambles to compete with the US.

Here are five things to know about the programme:

'Questions to Heaven'

China's Mars probe will lift off between July 20 and 25 from the southern island of Hainan.

The mission has been dubbed Tianwen-1 (Questions to Heaven) in a nod to a classical Chinese poem that has verses about the cosmos.

The probe aims to go into Martian orbit, land on the planet and release a small, remote-controlled robot to conduct research.

The craft will travel at least 55 million kilometres (34 million miles) to reach its destination. It will arrive seven months after launch, in February, according to an official.

Without Russia this time

It's not China's first attempt to go to Mars. A previous mission with Russia in 2011 failed because the Russian launcher was unable to get into a transfer orbit to slingshot towards the Red Planet.

The hardware partially disintegrated as it crashed back to Earth.

Following that failure, Beijing decided to try again on its own.

"Its purposes are not different from those of other countries: develop the capability, explore the universe, invest on future resource, and finally, create political influence and national prestige," Chen Lan, an independent analyst at GoTaikonauts.com, which specialises in news about China's space programme, told AFP.

Remote-controlled robot

China's space programme is controlled by the military, which releases little information about its missions.

But Chinese space bloggers with inside information say the robot will have six wheels and four solar panels, with a total weight of 200 kilograms (about 90 pounds).

The rover will roam Mars for three months, according to Sun Zezhou, chief engineer of the probe.

The machine is supposed to analyse the planet's soil and atmosphere, take photos, chart maps and look for signs of past life.

Jade Rabbit

China has already sent two rovers to the Moon, Jade Rabbit One and Two (Yutu in Chinese), in 2013 and 2019.

The second rover made a historic landing on the far side of the Moon, making China the first country to do so.

"The lunar Yutu rovers are good practice in many ways for a Martian rover. The terrain is broadly similar," Jonathan McDowell, an astronomer at the Harvard-Smithsonian Center for Astrophysics, told AFP.

But the distance from Earth means that communication will be slower, McDowell said, adding that the risk of problems increases with such a long trip.

- Space race -

China has poured billions of dollars into its space programme to catch up with the US, Russia and Europe.

China became the third nation after the US and Russia to send a human into space in 2003.

It has sent a slew of satellites into orbit, completing a constellation of them in June to set up its own navigation system, Beidou, which will rival the US GPS system.

The Asian powerhouse plans to assemble a space station by 2022, giving it a permanent foothold in orbit.

And China is aiming even higher, hoping to become only the second nation to send humans to the Moon a decade from now.

Subscribe to newsletters

* Enter a valid email

* Thank you for subscribing to our newsletter.

The rest is here:

From the Moon to Mars: China's march across space - Livemint

A New Experiment in the Search for Theorized Neutrinoless Process – ScienceBlog.com

Nuclear physicists affiliated with the U.S. Department of Energys Lawrence Berkeley National Laboratory (Berkeley Lab) played a leading role in analyzing data for a demonstration experiment that has achieved record precision for a specialized detector material.

TheCUPID-Moexperiment is among a field of experiments that are using a variety of approaches to detect a theorized particle process, called neutrinoless double-beta decay, that could revise our understanding of ghostly particles called neutrinos, and of their role in the formation of the universe.

Thepreliminary resultsfrom the CUPID-Mo experiment, based on the Berkeley Lab-led analysis of data collected from March 2019 to April 2020, set a new world-leading limit for the neutrinoless double-beta decay process in an isotope of molybdenum known as Mo-100. Isotopes are forms of an element that carry a different number of uncharged particles called neutrons in their atomic nuclei.

The new result sets the limit on the neutrinoless double-beta decay half-life in Mo-100 at 1.4 times a trillion-trillion years (thats 14 followed by 23 zeros), which is a 30% improvement in sensitivity over theNeutrino Ettore Majorana Observatory 3 (NEMO 3), a previous experiment that operated at the same site from 2003-2011 and also used Mo-100. A half-life is the time it takes for a radioactive isotope to shed half of its radioactivity.

The neutrinoless double-beta decay process is theorized to be very slow and rare, and not a single event was detected in CUPID-Mo after one year of data-taking.

While both experiments used Mo-100 in their detector arrays, NEMO 3 used a foil form of the isotope while CUPID-Mo used a crystal form that produces flashes of light in certain particle interactions.

Larger experiments that use different detector materials and that operate for longer periods of time have achieved greater sensitivity, though the reported early success of CUPID-Mo sets the stage for a planned successor experiment called CUPID with a detector array that will be 100 times larger.

Berkeley Labs contributions to CUPID-Mo

No experiment has yet confirmed whether the neutrinoless process exists. Existence of this process would confirm that neutrinos serve as their own antiparticles, and such proof would also help explain why matter won out over antimatter in our universe.

All of the data from the CUPID-Mo experiment the CUPID acronym stands for CUORE Upgrade with Particle IDentification, and Mo is for the molybdenum contained in the detector crystal is transmitted from Modane Underground Laboratory (Laboratoire souterrain de Modane) in France to theCorisupercomputer at Berkeley LabsNational Energy Research Scientific Computing Center.

Benjamin Schmidt, a postdoctoral researcher in Berkeley Labs Nuclear Science Division,led the overall data analysis effortfor the CUPID-Mo result, and was supported by a team of Berkeley Lab-affiliated researchers and other members of the international collaboration.

Berkeley Lab also contributed 40 sensors that enabled readout of signals picked up by CUPID-Mos 20-crystal detector array. The array was supercooled to about 0.02 kelvin, or minus 460 degrees Fahrenheit, to maintain its sensitivity. Its cylindrical crystals contain lithium, oxygen, and the isotope Mo-100, and produce tiny flashes of light in particle interactions.

The international effort to produce the CUPID-Mo result is remarkable, Schmidt said, given the context of the global pandemic that had cast uncertainty over the continuing operation of the experiment.

For a while it looked like we would have to shut down the CUPID-Mo experiment prematurely due to the outbreak of COVID-19 in Europe at the beginning of March and the associated difficulties in supplying the experiment with required cryogenic liquids, he said.

He added, Despite this uncertainty and the changes associated with the closure of office spaces and schools, as well as restricted access to the underground laboratory, our collaborators made every effort to keep the experiment running through the pandemic.

Schmidt credited the efforts of the data-analysis group that he led for finding a way to work from home and produce the results from the experiment in time to present them atNeutrino 2020, a virtual International Conference on Neutrino Physics and Astrophysics hosted by Fermi National Accelerator Laboratory. Members of the CUPID-Mo collaboration are planning to submit the results for publication in a peer-reviewed science journal.

Tuning up ultrasensitive detectors

A particular challenge in the data analysis, Schmidt said, was in ensuring that the detectors were properly calibrated to record the extremely elusive set of events that are predicted to be associated with a signal of neutrinoless double-beta decay.

The neutrinoless decay process is expected to generate a very-high-energy signal in the CUPID-Mo detector and a flash of light. The signal, because it is at such a high energy, is expected to be free from interference by natural sources of radioactivity.

To test CUPID-Mos response to high-energy signals, researchers had placed other sources of high-energy signals, including Tl-208, a radioactive isotope of thallium, near the detector array. The signals generated by the decay of this isotope are at a high energy, but not as high as the energy predicted to be associated with the neutrinoless decay process in Mo-100, if it exists.

Hence, a big challenge was to convince ourselves that we can calibrate our detectors with common sources, in particular Tl-208, Schmidt said, and then extrapolate the detector response to our signal region and properly account for the uncertainties in this extrapolation.

To further improve the calibration with high-energy signals, nuclear physicists used Berkeley Labs 88-Inch Cyclotron to produce a wire containing Co-56, an isotope of cobalt that has a low level of radioactivity, as soon as the cyclotron reopened last month following a temporary shutdown in response to the COVID-19 pandemic. The wire has been shipped to France for testing with the CUPID-Mo detector array.

Preparing for next-gen experiment in Italy

While CUPID-Mo may now lag behind the sensitivity in measurements achieved by some other experiments that are larger, use different detector techniques and materials, and have had more time to gather data, Schmidt noted: With the full CUPID experiment, which will use about 100 times more Mo-100, and with 10 years of operation, we have excellent prospects for the search and potential discovery of neutrinoless double-beta decay.

CUPID-Mo was installed at the site of theEdelweiss IIIdark matter search experiment in a tunnel more than a mile deep in France, near the Italian border, and uses some Edelweiss III components. CUPID, meanwhile, is proposed to replace theCUOREneutrinoless double-beta decay search experiment at Gran Sasso National Laboratory (Laboratori Nazionali del Gran Sasso) in Italy. While CUPID-Mo contains just 20 detector crystals, CUPID would contain more than 1,500.

After CUORE finishes data-taking in two or three years, the CUPID detector could take four or five years to build, said Yury Kolomensky, U.S. spokesperson for the CUORE collaboration and senior faculty scientist at Berkeley Lab, which is leading CUOREs U.S. collaboration. CUPID would be a relatively modest upgrade in terms of cost and technical challenges, but it will be a significant improvement in terms of sensitivity.

Physics data-taking for CUPID-Mo wrapped up June 22, and new data that werent considered in the latest result represent about a 20% to 30% growth in overall data. CUPID-Mo is supported by a group of French laboratories, and by laboratories in the U.S., Ukraine, Russia, Italy, China, and Germany.

NERSC is a DOE Office of Science user facility.

TheCUPID-Mo collaborationbrings together researchers from 27 institutions, including the French laboratories Irfu/CEA and IJCLab in Orsay; IP2I in Lyon; and Institut Nel and SIMaP in Grenoble, as well as institutions in the U.S., Ukraine, Russia, Italy, China, and Germany.

The experiment is supported by the U.S. Department of Energy Office of Sciences Office of Nuclear Physics, Berkeley Research Computing program, Agence Nationale de la Recherche, IDEATE International Associated Laboratory (LIA), Russian Science Foundation, National Academy of Sciences of Ukraine, National Science Foundation, the France-Berkeley Fund, the MISTI-France fund, and the Office for Science & Technology of the Embassy of France in the U.S.

More:

A new world-leading limit for neutrinoless double-beta decay set by the CUPID-Mo experiment to determine the nature of the neutrino, Frances CEA, June 28, 2020.

Visit link:

A New Experiment in the Search for Theorized Neutrinoless Process - ScienceBlog.com

Will and Jada head to Bahamas after August Alsina ‘entanglement’ – Wonderwall

On July 12, a rep for Lisa Marie Presley confirmed the tragic news that the singer's only son, Benjamin Keough the grandson of Elvis Presley and Priscilla Presley was dead at 27.

Reports revealed that Benjamin, whose father is Lisa Marie's first husband, musician Danny Keough, died by suicide early that morning at a $1.8 million home in Calabasas, California. Lisa Marie, her rep said in a statement, was "entirely heartbroken, inconsolable and beyond devastated but trying to stay strong for her 11-year-old twins [Harper and Finley Lockwood] and her oldest daughter, Riley [Keough, 31]."

Despite coming from such a famous family, Benjamin has long stayed under the radar, only occasionally popping up on his mother's social media posts and attending public events with his relatives. But now new information and details about the young man who bore a striking resemblance to his famous grandfather have emerged on The Underground Bunker, a blog run by Scientology expert and critic Tony Ortega.

RELATED: Stars we lost in 2020

Ortega explained in a July 13 post that many of his readers had reached out to ask if Benjamin had been, like other members of his family, a member of the Church of Scientology. Ortega reports that Benjamin had indeed like his mother, father and actress older sister, Riley been raised in the controversial religion that also counts stars like Tom Cruise, John Travolta, Kirstie Alley, Danny Masterson and others among its ranks and stars like Leah Remini and filmmaker Paul Haggis among its defectors.

The Underground Bunker previously reported that Lisa Marie left Scientology in 2014 and pulled her family out. However, the blog also claims that Riley returned to the religion and that Priscilla previously said through representatives that she had not left the church, which The Underground Bunker disputes. It remains unclear if Lisa Marie has returned. According to Ortega, her ex-husband Danny remains a member.

According to The Underground Bunker, whose post about Benjamin was picked up by Page Six and other outlets, Ben was still a member in 2013, which is when he completed the faith's "Purification Rundown." However, a source close to the Presley family who'd known Ben since childhood told the blog that in recent years, the 27-year-old "was definitely out of Scientology and badmouthed it to his friends." In May, the source told The Underground Bunker, "Ben had been talking about how fed up kids get in Scientology."

RELATED: Elvis Presley's family: Where are they now?

This same source further told The Underground Bunker that Ben had struggled with alcohol and drugs. According to the source, Ben had "recently been in rehab" battling his addictions, Ortega wrote, explaining that it was not a Scientology treatment program.

Ben had been staying at his mother's home in Calabasas, the source further explained. The Underground Bunker reports that this is where Ben died and that Lisa Marie was not home at the time. On July 13, DailyMail.com reported that a neighbor heard people partying at the property at 1 a.m. and at 3:30 heard a woman screaming. Another neighbor told DailyMail.com that Los Angeles Sheriff's Department deputies arrived at the property around 6 a.m.

According to another source who spoke to The Underground Bunker, as far as the Presley family's faith was concerned, "The important thing is that the entire family was shaped by Scientology, and it's paying the price because of it."

RELATED: Stars with their look-alike kids

That source explained that Ben's death, and the manner in which he died, will be incredibly overwhelming for Lisa Marie, who herself has been open about her struggles with addiction in recent years. "Ben was her baby. More than Riley. More than the twins," the second source told Ortega. "This will be beyond inconceivable for her. I really worry that it might be too much for her."

Follow this link:

Will and Jada head to Bahamas after August Alsina 'entanglement' - Wonderwall

Atlantis Paradise Island Delays Reopening to July 30 – TravelPulse

Atlantis Paradise Island in the Bahamas has pushed back its reopening date to July 30 due to a surge in coronavirus cases in the United States, a key market for the popular resort.

Last month, the property had announced plans to begin a phased reopening on July 7 with the return of The Royal and Harborside Resort while The Cove was scheduled to reopen July 14.

Trending Now

"Since we made that decision, the COVID-19 virus shifted from a steady decline to a recent surge in many of our key markets," President and Managing Director Audrey Oswell wrote in a letter to guests. "From the start of the pandemic, we have taken the lead in being vigilant in following the guidance and direction shared by The Bahamas Ministry of Health, the Centers for Disease Control, and the World Health Organization. It is our responsibility as stakeholders in the community, and to our guests, team members, and partners alike, to continue our vigilance. For these reasons and out of an abundance of caution, Atlantis Paradise Island has moved its reopening date to July 30."

Oswell said that reservation agents would contact affected guests to issue refunds and stay credits and assist them with rebooking for later dates. "If we are not able to reach you before your planned stay, rest assured, we will honor the value of your trip, and your reservation automatically becomes an unused stay credit valid for 18 months," she added.

Upon reopening later this month, Atlantis will introduce elevated health and safety protocols developed with the Cleveland Clinic as part of the Atlantis Clean & Safe Promise, including express check-in, physical distancing, mask requirements in elevators and at casino table games and frequent sanitization throughout the resort.

Most amenities will be available during the initial reopening phase, including the Atlantis Casino, at least 20 dining outlets, several miles of beaches, pools, golf, tennis, fitness center, Mandara Spa, Aquaventure slides, Dolphin Cay and The Dig, among other offerings.

The Bahamas resumed international commercial travel on July 1 but is one of many destinations requiring visitors to show proof of a negative COVID-19 test result in order to avoid having to quarantine for two weeks.

Continued here:

Atlantis Paradise Island Delays Reopening to July 30 - TravelPulse

Assisted Living at the Meadowlands Resumes Social Engagement Programs in a Safe Manner During the COVID-19 Outbreak – Suburban Journals

As the Missouri State Department of Health and Senior Services announced the relaxing of its restrictions for long-term care facilities, The Meadowlands implemented programs including outdoor visits, communal dining, and small group activities. This directive allows The Meadowlands more freedom to provide a fun and interactive environment that encourages residents to stay active and connect to family and friends, which are essential to their well-being. The Meadowlands offers Table Talks which is a visitation program that allows resident families to schedule visits with residents to take place in special outdoor areas designated at the community. During these visits, resident and visitors wear masks, ensure proper hand hygiene, and practice appropriate social distances. Residents can engage with others with communal dining that is conducted with effective hand hygiene, wearing of masks when not eating, and special seating arrangements to ensure proper social distancing. The community works meticulously and creatively to ensure that their residents are engaged every day. The staff delivers tailored activities to the residents apartments such as Word Finds, Crossword Puzzles, At Therapy Books, Jigsaw Puzzles, and Exercise Equipment. Additionally, the Life Enrichment Director leads small group activities with proper social distancing such as indoor movies on a large screen, Bingo, Flexercise, Card Club, Poker Club, Trivia Challenges, Spiritual Enlightenment, Dog Racing Club, Photoshop Class, and Cocktail Hour. All of these group activities are conducted while ensuring proper social distancing, hand hygiene and the wearing of masks.

Read the original here:

Assisted Living at the Meadowlands Resumes Social Engagement Programs in a Safe Manner During the COVID-19 Outbreak - Suburban Journals

The Word ‘Human’ In The 21st Century: A Critical Revaluation – Analysis – Eurasia Review

Owing to identity-based politics, the use of the word human to refer to individual persons has been systematically replaced with ethnic, gender, and other choice-based terms, which rely on specific features that distinguish particular groups of people rather than a universal framework that bridges gaps between diverse groups.

This refusal to be viewed as essentially human which insists on universality and entails truth, justice, and compassion for all people happens despite modern technologies creating enormous spaces of interaction between peoples across national differences albeit the nature of the communication often reproduces existing patterns of social and political behavior.

This article argues for the validity and continuing relevance of the word human as a term of universal binding and affiliation. Its boundaries necessarily include non-white people, women, working classes, social and sexual minorities, subaltern groups, and nameless others for whom it is a way of asserting their presence in an unequal world. The potential of the term human or by extension humanity or its avatars human rights or human condition have hardly been exhausted, and the poor and the weak continue to seek inclusion through the term human for their all-too-human suffering and their need to be part of a humane society.

In the book Gandhi: A Spiritual Biography, Sharma (2013) mentions that in 1947, when Mahatma Gandhi was asked to give his opinion on the proposal for a Universal Declaration of Human Rights (UDHR), he responded by saying: I learned from my illiterate but wise mother that all rights to be deserved and preserved came from duty well done. Thus the very right to life accrues to us only when we do the duty of citizenship to the world (p. 43).

Two things are important here: one is that an illiterate but wise woman from the 19th century, who also happened to be Gandhis mother, understood that there are universal rights that ought to be both deserved and preserved; and, that these rights are inseparable from ones obligations towards the world.

The right to life is thus rooted in the conviction with which one fulfils ones duty as a citizen of the world and is not independent of liberty and security of person (UN General Assembly, 1948: Article 3); the required conditions, the most important of which is freedom from hunger and exploitation, have to be met in order for an individual to experience a truthful and meaningful existence.

The universal component of rights lies in the fact that certain things are not merely cultural constructions, such as a persons sense of his/her innate dignity. No further explanation is necessary beyond a point and every person is worthy of such dignity irrespective of their external differences from others.

This is the broader context to the UDHR (UN General Assembly, 1948), which celebrates the innately human character of any and every individual person while also recognizing that culture and social relations play an important role in shaping the collective imagination of groups.

At the heart of the UDHR (UN General Assembly, 1948) is an understanding that the idea of a basic humanity is common to all outside physical, cultural, and political differences. Though what constitutes the human or what parameters are those one may associate with human behavior could theoretically be debated, an implicit acceptance that there is indeed something called human is useful to recognize another human being as a body that is vulnerable to sickness, pain, and death, and therefore in need of empathy.

That the same body has a voice, feelings, a choice, and is able to think in terms of right and wrong is enough reason to believe in the power of persuasion, the value of education, and a humane treatment as ways of responding to ones fellow beings. Such a perspective is directly related to the conviction that the most dreaded criminal is capable of change and hence must be viewed as a human person. Every other external difference could be worked out through an honest recognition that the other person is only you in another body. Thus, moral behavior and human consideration are irreplaceable and far outweigh political demands made in the name of natural justice.

Johannes Morsink (2009) in making an argument for the inherence of human rights in the human person (p. 8) roots his position in the moral consciousness that each human being has inalienable dignity (p. 9). Morsink notes that the drafters of the UDHR are reaching out to the 18th century Enlightenment period in order to present the doctrine of inherent human rights (p. 17), which consists of two theses: one is that people everywhere and at all times have rights that are not man-made (ibidem) and another is that ordinary people in any of the worlds villages or cities can come to know in a natural manner unaided by experts that people everywhere have [] moral birthrights (ibidem).

Theoretically it is possible to visualize situations where someone might not be in a position to express their individuality or selfhood in terms that are explicit to everyone else. That however is no reason for everyone else to deny the persons moral birthright to exist on their terms, provided that the right coexists with a set of duties prescribed by the group which are not incompatible with ones humanness.

A historical instance of the profound impact of the recognition of the inherent humanity of a person can be observed in the case of the Jewish people, whose presence in world history, according to the historian Eric Hobsbawm (2013), was at best marginal until the 18th century.

Most of world history until the late eighteenth century could be written without more than marginal reference to the Jews, except as a small people who pioneered the monotheistic world religions []. Practically all the intellectual history of the Western world, and all that of the great cultures of the East, could be written without more than a few footnotes about the direct Jewish contribution to them [] (Hobsbawm, 2013: 77).

The marginality of Jews, as Brustein (2003) observes, was owing to groundless racial hatred that attempted to find its justification in religion:

Christian anti-Semitism, rooted in the beliefs that Jews were collectively responsible for the death of Jesus and that Jews failed to accept Christ as the Messiah, held center stage within the Christian anti-Jewish mental world until the twelfth century. Beginning in the twelfth century, religious anti-Semitism would undergo a major transformation in terms of its intensity and its incorporation of new anti-Jewish themes. (Brustein, 2003: 52)

Blind hatred demonized the Jewish people in the most unimaginable ways possible, which included blaming them for almost everything that happened, ranging from the Black Death to serving as agents of the Antichrist (Brustein, 2003: 51). This kind of hatred had both social as well as state sanction owing to which the Jews were subjected to a series of restrictions (idem: 55) while the Christian Church in Europe would progressively curtail the activities of the Jewish people (ibidem).

Given this background of deliberate marginalization both by the state and civil society, it became impossible for the Jews to prove their capabilities until the arrival of the Enlightenment that emancipated them, though anti-semitism did indeed take new forms in secular Europe.

Hobsbawm (2013) notes: It is evident that an enormous oilfield of talent was waiting to be tapped by the most admirable of all human movements, the Enlightenment of the eighteenth century, which, among its many other beneficial achievements, brought about the emancipation of the Jews (p. 78). The Enlightenment period that in spirit produced the UDHR also brought about the emancipation of a people leading to progress that made it possible for Jews to make the second major contribution to world civilisation since their original invention of a tribal monotheism that gave universalist ideas to the founders of Christianity and Islam (idem: 62).

The remarkable contribution of the Jewish people to civilization thanks to the emancipation made possible by the Enlightenment proves that people are most creative, productive, and self-reliant only when they are recognized as human beings and treated as social and political equals. In the absence of recognition and equality, marginalized individuals and groups to a great extent become inward-looking, and show no signs of being useful members of the larger world community.

The spirit of the UDHR is about providing people with the right to recognition everywhere as a person before the law (UN General Assembly, 1948: Article 6) along with being equal before the law as well as entitled to equal protection against any discrimination (UN General Assembly, 1948: Article 7).

Historically oppressed, marginalized and sidelined groups, the poor and the imporverished, immigrants, refugees, the ones who are colonized both externally and internally, individuals persecuted by governments and mafias, the subaltern and the voiceless, it is for them that the UDHR is a manifesto of hope and belief in the possibility of a future where each individual person is entitled to their humanity. The universality of the UDHR is about a context in which one is able to transcend the inevitable barriers that language and culture create between peoples in order to be able to articulate ones humanness without in any way being prejudiced by other groups or individuals.

In essence, the UDHR is about the right to be oneself, to become oneself, and grow as an individual in ways that one has envisioned for oneself. It is about nurturing what is reasonable and good in every human being, rather than encouraging the philosophy of man is wolf to man, which underlies the ruthless pursuit of self-interest.

In principle, it is imperative that the issues related to what humanness means be clarified. Are questions related to human rights as old as human existence on this planet as embodied in a biological need for autonomy and freedom? Are human rights in the form of a quest for dignity and self-respect at the heart of human nature as Shakespeare demonstrates through the characters of Shylock and Caliban who voice their marginalization in the face of blatant discrimination? Or are criteria associated with human rights a milestone in the evolution of society towards a future where every other identification mark becomes relatively insignificant before ones right to humanness? How does the UDHR, both as a goal towards a just society and a means to an end that is an honest self-realization, propose a worldview where human beings are not portrayed as greedy and selfish, but as rational and compassionate towards one another and the environment? The latent altruism in the UDHR needs to be comprehended in order to be able to appreciate the fact that the human rights document echoes a positive view of the human person.

The UDHR is an important step towards collective humanization: it does not mean that we all think and speak alike; it simply means we are able to appreciate and understand each others fears and anxieties and be willing to speak of them with respect for the personhood of those involved in the dialogue for change.

In the book The Heart of Altruism: Perceptions of a Common Humanity, Kristen Monroe (1996) deals with the question of what motivates people to help others even when it poses a great risk to their own safety. Among the extensive interviews made, one of the interviewees observes how seemingly normal people happen to dehumanize others, as ordinary as themselves, without a feeling of guilt:

You first call your victim names and take away his dignity. You restrict his nourishment, and he loses his physical ability and sometimes some of his moral values. You take away soap and water and then say the Jew stinks. And then you take their human dignity further away by putting them in situations where they even will do such things which are criminal. And then you take food away. And when they lose their beauty and health and so on, they are not human anymore. When hes reduced to a skin-covered skeleton, you have taken away his humanity. It is much easier to kill nonhumans than humans (Monroe, 1996: 205).

It is this dehumanization that made the violence of slavery, the pogroms, genocides, and the colonialization of millions across Africa, Asia, and Latin America a reality of the modern world. As ironic as it may seem, those who committed the acts of dehumanization were normal men without the connecting thought that their victims could be as normal as themselves. What is to be noted is that the UDHR is a genuine belief in the altruism that, according to Monroe (1996), centers on this sense of a shared humanity, a perception of self at one with all mankind (p. 206).

The belief that each person is as deserving as all others of what nature has to offer through the collective labors of humankind makes one genuinely benevolent without a tendency towards condescension as is sometimes characteristic of wealthy and powerful nations and people. Monroe (1996) summarizes what it means to be altruistic in the most universally acceptable sense of the term:

I would characterize it as a different way of seeing things; it certainly represents a different way of seeing the world and oneself in relation to others. Altruists have a particular perspective in which all mankind is connected through a common humanity [] a very simple but deeply felt recognition that we all share certain characteristics and are entitled to certain rights, merely by virtue of our common humanity (Monroe, 1996: 206).

Though the idea of a common humanity is a novel one, it would be inaccurate to say that historically there were no individuals who displayed such a spirit of altruism at crucial points in their lives. Azzam (2009), the biographer of Saladin, observes that at the end of his life, the sultan embraced his favorite son al-Zahir, ran his hand over his sons face and kissed him (p. 242), before he gave the latter a final piece of advice:

I warn you against shedding of blood, indulging in it and making a habit of it, for blood never sleeps. I charge you to care for the hearts of your subjects and to examine their affairs [] I have only achieved what I have by coaxing people. Hold no grudge against anyone, for death spares nobody. Take care in your relations with people, for only if they are satisfied will you be forgiven []. (Azzam, 2009: 242)

This advice is important not only because it is comes from a conqueror who, despite being one of the major actors in the brutal Crusades, managed to retain his humanity, but is also something that governments of powerful nations, majoritarian states and groups need to bear in mind in reference to how they treat weaker nations and minorities. The self-evident fact that people are mortals and are aware of it is enough reason not to endorse or indulge in the politics of murder and deceit. Machiavellian leaders and governments succeed in the real world, but their success is a short term one. In the end they will be seen for what they are, and as the barber who is mistaken for Hitler says in Charlie Chaplins (1940) The Great Dictator: The hate of men will pass, and dictators die, and the power they took from the people will return to the people. And so long as men die, liberty will never perish. Underlying the Universal Declaration of Human Rights is the promise of a world where people have a right to food, healthcare, education, and a decent life without having to give up their dignity or make compromises of a self-defeating kind.

Bibliography

Azzam, A. R. (2009). Saladin. Harlow, UK: Pearson Longman.

Brustein, William I. (2003). Roots of Hate: Anti-Semitism in Europe before the Holocaust. Cambridge: CUP.

Chaplin. C. (1940). The final speech from The Great Dictator. Retrieved from: https://www. charliechaplin.com/en/articles/29-the-finalspeech-from-the-great-dictator

Hobsbawm, E. (2013). Fractured Times: Culture and Society in the Twentieth Century. New York: The New Press.

Monroe, K. R. (1996).The Heart of Altruism: Perceptions of a Common Humanity. Princeton: Princeton University Press.

Morsink, J. (2009). Inherent Human Rights: Philosophical Roots of the Universal Declaration. Philadelphia: University of Pennsylvania Press.

Sharma, A. (2013). Gandhi: A Spiritual Biography. New Haven: Yale University Press.

UN General Assembly. (1948). Universal Declaration of Human Rights (A/RES/217 (III) A). Paris. Retrieved from: http:// http://www.un.org/en/universal-declaration-human-rights/

Go here to see the original:

The Word 'Human' In The 21st Century: A Critical Revaluation - Analysis - Eurasia Review

My Daughter Died at the Hands of Oprah’s New Age Guru – The Daily Beast

Self-help gurus dont come much deadlier than James Arthur Ray, a cult-ish charlatan who became a star thanks to 2006s film The Secret and the publicity given to it, and him, by the likes of Oprah Winfrey and Larry King.

Having achieved lucrative heights, however, Ray saw his empire come crashing down on Oct. 8, 2009, when three attendees at his Sedona, Arizona, Spiritual Warrior retreatKirby Brown, James Shore and Liz Neumandied as a result of a sweltering sweat lodge challenge, and Ray himself fled the scene without taking responsibility for the insanely reckless incident hed personally overseen. Having preached the law of attraction, which contends that our lives are shaped by the positive (or negative) energy and thoughts we put out into the world, Rays career was rightfully shattered by this tragedy: the New Age businessman was eventually convicted of three counts of negligent homicide and sentenced to two years in jail, of which he served only 20 months before being released in 2013.

Rays rise, fall and shameless attempted comeback is the focus of Guru: The Dark Side of Enlightenment, a new Wondery podcast (available now) created and hosted by journalist Matt Stroud, who first reported on the story back in 2013. Recounting Rays scandalous tale in far greater detail than Oxygen networks recent Deadly Cults episode on the subject, the six-part true-crime series is guided by candid interviews with former Ray acolytes who survived that fateful 2009 weekend. Yet its most poignant voice comes courtesy of Ginny Brown, mother of Kirby Brown, whose anguish and fury over this fatal turn of events is palpable, and who, along with her husband George, has channeled her grief into a nonprofit organization called Seek Safely which aims to create regulations and standards for a self-help industry that currently has neither.

Thats a particularly pressing issue given that, since leaving prison, Ray has restarted his business, reprehensibly recasting the Spiritual Warrior calamity as part of his narrative of personal growth. With the recent release of Guru, as well as Browns own book about her traumatic ordeal, This Sweet Life: how we lived after Kirby died (co-written with daughter Jean Brown), we spoke with both Ginny Brown and Matt Stroud about whether they view Ray as a cult leader, Oprahs silence on the man she helped turn into a phenomenon, and the self-help industry reforms that Seek Safely is striving to make a reality.

The word cult is only fleetingly uttered in Guru, but the topic is discussed at length in the bonus Q&A episode. Do you view him as a cult leader?

Ginny: Kirby certainly didnt go to Spiritual Warrior because she thought she was joining a cult. In the traditional sense of a cult, this was not a cult. However, there was a leader who was using the tactics that are often used in a cult to create suggestibility, and then people have given their power away before they even realize thats happened. Some of the people who were there might not even believe that they actually did that, but you cant have rational decision-making after a lot of sensory deprivation, and the kinds of things he was doing with people throughout the week.

What differentiates Rays seminars from a traditional cult?

Matt: I agree with Rick Ross, who runs the Cult Education Institute, who says that with cults, youre looking at somebody who is pursuing a religion or a faith because they believe it will help them ascend to a higher position, whether that is into heaven or with a group that will be a part of some kind of godly future. With James Arthur Ray and his adherents, I equate it to buying a self-help book: youre buying a book that will help you improve your business, try to find the next stage in your career, and try to find better relationships. Its working on yourself to improve yourself. Thats what James Arthur Ray was selling, and thats what people were buying.

As Ginny pointed out, some of the tactics he used were similar to those that you might see in a cult. But I think theyre closer to what you might see through groups like Landmarkthese large group awareness trainings where youre trying to get a bunch of people to have personal revelations in a group. The idea is personal self-development, and though there are some similarities between what cult leaders do and what James is doing, his motivation and his followers motivations were self-improvement and betterment rather than ascending to some higher plane.

Ginny, how did you get involved with Guruand was your decision to participate made more difficult by the fact that it meant reliving this terrible trauma?

Ginny: I think from the very beginning, we realized as a family that we needed to do something to keep this story alive, and to make it very public. I realized that the other families werent in a position to do that. My husband and I are both therapists, so we had a fairly good idea of what had actually happened. We were gathering a lot of factual information from the investigators, and Georges nephewBob Magnaniniwas helping us. My nephew Tommy McPheely came right away to help us manage media. Ive done a lot of public speaking. I wasnt uncomfortable going public. I felt that was absolutely necessary because this never should have happened. This is ridiculous! You dont go to a self-help event to lose your life. And then what Ray allowed to happen afterwards was so egregious to us that we said we have to shine a light on this man.

The more we learned about the self-help industry, we realized theres a tremendous amount of charlatans out there, because it is big money. The potential for big money is here. There are some wonderful leaders, but there are also a lot of people who are going to be hurt and scammed. So from the very beginning, even though it was painful and difficult, I felt a moral obligation to be very public about this, in order to alert people to the fact that theres danger here.

The other reason I wanted to be public too was because my daughter was an amazing person whose life was robbed from her, and she was robbed from us. I wanted the world to know her. I got involved with Matt pretty early in the story; he covered this for The Verge, and it was probably one of the best pieces of journalism covering this whole story in the beginning. We developed a relationship over the years. Ive been burned by media people, but Ive always trusted Matt, and his intentions and integrity. Eventually my younger daughter Jean and I, weve written our story. Our book was just releasedits called This Sweet Life: how we lived after Kirby diedto tell our own story of what we went through, and what really happened.

Ginny, you attended one of Rays seminars with Kirby. Did you get a sense of why people found him, and his teachings, so captivating?

Ginny: First of all, hes a tremendously gifted speaker. His ability to command the attention of an audience is pretty interesting. He uses a lot of neuro-linguistic programming-type teaching methods which are very effective in a large group. Hes a storyteller. He speaks with such command and authority that, nave me, it never occurred to me that you would stand in front of hundreds of people and lie about your background, your knowledge, your trainingwhich is what he did. I did not question when he showed pictures up on the screen of places he had been all over the world, and what he had studied and learned and had to share with people. I didnt question the fact that a lot of that was B.S.it simply was not true.

Ray is now using Kirby, James Shore and Liz Neumans deaths as part of his redemptive learning-through-tragedy narrative. Even more than his comeback, were you surprised by this repugnant strategy?

Ginny: What surprised me more than him trying to reinvent his career and using the deaths as the springboard, so to speak, was that CNN would allow that voice to be so loud. That, to me, was so egregious, so upsettingto sit in that theater in Tribeca [at the 2016 Tribeca Film Festival screening of Enlighten Us] and watch him on the screen, crying that his three best friends [had died], and he had to live with it. Yeah, he walked over their bodies and left them in the dirt and never looked back. Dont tell me these were your friends. These were your customers that you did not care about. And then to say that Sedona had to happen so I could go through this trial in my life, and come out with an experience of redemption and now I can share that with others, is just horrific to me. So I wasnt completely surprised, but it certainly makes me angry. If he had gone public when he came out of prison, saying, After being in prison for almost two years, I realized the way I conducted that event was completely wrong, and I did all these different things to get compliance and then I ran away in the middle of the night, and blah blah blahif he had gone that route, we wouldnt be where we are today. We wouldnt be here.

Yeah, he walked over their bodies and left them in the dirt and never looked back. Dont tell me these were your friends.

Are you also disappointed that Oprah hasnt spoken out against Ray, given her instrumental role in making The Secretand himsuch a phenomenon?

Ginny: Kirby thought Oprah was everything. She loved Oprah. Oprah has done a lot of very good things in the world. But after this happened, the fact that she would not address this in a real way She would have a plagiarist [James Frey] on her show and, in front of a national audience, take that person to task for what he had done. But she wouldnt have James Ray, or even speak about what he had done in SedonaI just figured her lawyers said, stay as far away as possible, because they could sue you. Thats what I think happened. Yes, that really disappoints me, when you see someone whos that powerful, and has that national platform, and doesnt use it to do the right thing.

In response to the Sedona tragedy, youve founded Seek Safely, which among other things has developed a Promise that outlines principles to which self-help practitioners should adhere. What is it that the self-help industry needs most?

Ginny: In trying to see if we could get some legislation passedwith Consumer Protection in New York, we have some pending legislation that weve been working on for almost four yearswhat weve learned is that its very difficult to try to define this industry; its very diffuse. Therefore, its very difficult to regulate it in terms of credentialing and licensing. I really believe a lot of this has to be an educational effortto educate the consumer to ask more questions and to be more aware of their surroundings, and whats going on in the environment. When someone continually tells you that youre more than your bodywhat James Ray was telling them was that the signs of heat stroke were actually markers of their success to have a breakthrough, and this is why theyd invested their time and their moneythat was simply a lie! It was simply a lie. Your mind is very powerful, and there are things that you dont think that you can do, that you can do. Physical challenges have their place. But to put people in such a dangerous situation, and to then lie to them, is like telling them you can fly off the top of Mount Everest. Its ridiculous!

Wed love to have practitioners sign the Promise, not that that would necessarily make them keep the Promise. But at least then your followers would know just what they should expect. That this is the code of behavior that you should expect when you go to an event that this person is giving. Theres something wrong if they dont value that, and if they dont have a risk-management plan, or medical personnel on hand to manage your risk or to protect you if something goes wrong. Id love to have practitioners sign the Promise. Were trying to educate the consumer about, what are the red flags? What do you need to pay attention to, whether its on the internet, or buying a book, or going to an event?

Ray has done a media apology tour of sorts, but he refused to participate in Guru. Do you feel like hes still trying to hide the true extent of his culpability for the deaths he caused, including from potential new clients?

Matt: I dont think Id say hes hiding; he did come out with that book, The Business of Redemption, that talks about it. He addresses it in his way. He has just decided that any confrontational media appearance, or conversation with someone who might be confrontational, is not something he wants to deal with. Its pretty cowardly on his part. And what he does instead is he floods Facebook and social media and podcast outlets with these tiny bits of non-wisdom, I think to overwhelm any searches that might get to deeper investigative reporting on what hes done, and his lack of confronting people who want to ask him questions.

In 2014, he spoke to me on background onlytheres very short tape of it in the podcastand that was I think largely because my employer paid to send me to one of his events. He actually received some money for that, and he felt some obligation to talk to someone who was technically a customer at the time. But as soon as the conversation went toward me actually quoting him on the record, he pushed against it, because I dont think he wants to talk about this event in any kind of real way. Thats only speculation, because of course Ive been trying to get him on the record for at least six years, and hes consistently decided that hes either not going to respond, or to reject my requests through intermediaries.

As you reveal in the podcast, Ginny, the only time you heard from Ray was in the immediate aftermath of Kirbys death. Do you have a desire to directly confront him about what he did?

Ginny: I was approached by someone who wanted me to go on national television to say that I had forgiven him. I made it very clear that Im not going to harbor unforgiveness; Im not going to harbor bitterness or revenge. Everyone deserves a second chance, and Ray does too. I just wish he had chosen a different place for his second chanceor had understood what he had done. Because hes either delusional and still doesnt really understand that he caused these deaths, or hes sociopathic and really doesnt care. Either way, the man is dangerous. I wouldnt do a public-forgiveness thing because I dont think people understand forgiveness. They often think that when you forgive someone, it means what they did is okay. And the fact of the matter is, I will never trust him. I dont trust him, or what he says. He lies.

Ive never really wanted to try to see him or confront him. It was very difficult and painful to see him at the trial. When Ray says, I am so sorry this happened, thats not an apology. Thats not a recognition that he did things that caused these deaths. Im sorry it happened too! So thats not an apology. He keeps saying, I cant apologize enough, but he doesnt understand what an apology is. An apology is taking responsibility for the fact that your behaviors caused this to happen. For me, what has been most important is that, knowing what happened, I have done everything in my power to warn people, which is why Ive taken every interview, and every opportunity to speak publicly, and its why Jean and I wrote the book. I want to make sure that Ive done everything I can, including by having this organization to educate people about self-help, and that you can continue to seekits important to seek!but you want to do it safely. You have to have open eyes as well as an open heart.

And I want people to know who Kirby is as well. I want her life to inspire people, because she lived in a pretty incredible way. But I also want her death to be something that theyll remember as a warning, to be much more aware and careful of the people you believe, what it is you believe, and the circumstances that you put yourself in.

See original here:

My Daughter Died at the Hands of Oprah's New Age Guru - The Daily Beast

Kyudo, the way of the bow and the pursuit of Zen in archery – World Archery Official Website

"When we face the target, it is like a mirror that reflects our heart. We must confront ourselves in this mirror. Takeuchi Masakuni

Few archery traditions take hold of the imagination like kyudo.

The drawing of the bow and the skill of individual archers have been romanticised throughout history. But to watch kyudo for yourself is to witness a sport embodying unsurpassed elegance and ritual. What on the surface seems to be an essential simplicity is anything but.

It is also one of the more distinctively Japanese cultural expressions, a mark of a society closed off for hundreds of years. The image of formal kyudoka, with their long asymmetric bows in a bare hall, is one of the most iconic martial arts traditions.

On a kyudo range, nothing from the way you pick up your arrows to shoot, to the way you pull them from the target is by chance. Nothing. Everything is carefully delineated, with each element of the shot nocking, setting up, drawing and releasing having multiple elements, each with a distinct name in Japanese.

Watching kyudo, even just on YouTube, gives you a sense of the depth of the processand the difficulty required to master the art.

Kyudo (pronounced cue-dough) literally means, the way of the bow.Older military traditions in Japan were called kyujitsu, which means something closer to skill with the bow, the jitsu part giving a fighting context.

It is a martial art in the distinctly East Asian sense, and it is best seen alongside the better-known Japanese combat sports like judo and karate. While it draws from feudal and samurai roots, kyudo, as practised now,is only a few 100 years old.

Today, many archers practise kyudo as a sport, with accuracy being paramount. However, the goal of most kyudokas is seisha seichu: Correct shooting is correct hitting.

The form is the essential element; unlike the more flexible forms of archery, kyudo is formalised into distinct steps that must be followed in a precise and distinct order. However, the forms are not entirely immovable, and modern kyudo worldwide broadly follows three different schools, each one emphasising different aspects of the art.

The version best known outside of Japanis seitei or sport kyudo: the basic form pulling elements from all the schools, and more grade-oriented and geared to competition. According to the Nippon Kyd Federation, the supreme goal of kyudo is achieving a state of shin-zen-bi, which roughly translates as truth-goodness-beauty.

The idea is that when archers shoot correctly, with truth, good spirit and attitude, beautiful shooting will naturally follow. (This idea, removed from aspiritual context, is present in modern competitionarchery traditions, too.)

It is not enough just to shoot accurately; the shot must be made with the utmost sincerity and commitment, to manifest a hidden power.

Another key difference between kyudo and competition archery is the commitment to a club and practising in a group. The very experienced can practice at home or on other ranges, but kyudo is very much a collective discipline: a display for an audience both for your club mates, so that they can learn, and your peers, so that you might be assessed.

Archers often shoot in groups of three shot in a set order: the second-most experienced leading off, the least experienced in the middle and the most experienced shooting last.

This is similar to how World Archery competition teams plan their shooting order, and the reasons are essentially the same: to inspire confidence in the team, inspire the least experienced to shoot well and to anchor the team with a final strong performance. A wave of confidence will ripple across the three archers.

Most kyudo equipment is sourced directly from Japan. The most distinctive item is the asymmetric yumi bow, usually taller than the archer, and the best of which are made of bamboo.

Like most East Asian arrows, kyudo ya are traditionally made from bamboo, although many now train with carbon arrows (indeed, many kyudo clubs now use Easton shafts) with bird feather fletchings.

Uniquely, kyudo arrows are prepared and shot in pairs; the haya and otoya using feathers from different sides of the bird: the haya is supposed to spin clockwise, and the otoya anticlockwise. This is supposed to stop the arrows landing in exactly the same position on the target.

Apart from the mandatory clothes and the bow, the most distinctive feature of kyudo is the glove, known as the yugake, which the archer uses to give the string a distinct twist when drawing. A top-level, handmade yugake can cost more than 1200 USD.

Of all the Japanese martial arts, kyudo is relatively little known outside of Japancertainly compared to combat forms like judo and karate. It gradually expanded after the second world war to a few other countries around the world. Not all countries have a national federationand someinternational clubs receive instruction and tuition directly from Japan.

Success in kyudo is found down two paths: tournaments, which emphasise scores, and grade examinations, which test technique and proper form.

Grading might happen once or twice a year, and there is a programme of competitions and events around the world.

Depending on your level, hitting the target may not be an essential component of moving up a grade, in a discipline where form is more important.You could say that the hit is part of it, but perhaps not all of it.

There is a performative aspect to kyudo; while good arrow flight and speed is essential, part of achieving mastery of the sport is a subtle level of personal expression. Kyudo, as taught in high schools across Japan, tends to emphasise the sporting side.At the higher levels, and in top international clubs,it emphasises the mastery of the form.

Many cursory studies of kyudo focus on the spiritual aspect of the sport, with that element being more important than hitting the target. This is partly since the publication of the 1948 book Zen In The Art Of Archery,by the German academic Eugene Herrigal, who studied in Japan with a kyudo master.

(Herrigals book is by far the best-selling book of all time with the word archery in the title, although it is really a classic interpretation ofZen Buddhism, using kyudo as a vehicle.)

Japanese archery is ultimately syncretic and pulls from multiple philosophical and religious traditions: the association with the sacred peculiar to Shinto, the traditions of Chinese civil archery and the moral self-improvement of Confucianism, the cosmology of Daoism, the spiritual development of Buddhism and the mental practice to achieve concrete results on the target from Zen.

(Confucius, the philosopher whose influence still dominates East Asian culture described the bow as a vessel of virtue.)

However, because of Herrigals book,which only became influential in Japan once it was published there,many peopleassociate kyudo solely with the practice of Zen.

This aspect is not usually taught directly. Kyudo is first and foremost about archery. Although,you may be lucky enough to find enlightenment along the way.

The dizzying levels of commitment to approach mastery, perhaps even more than other Japanese martial arts, mean that kyudo is a lifetime study for most. Once you are hooked, it may be part of you forever.

Link:

Kyudo, the way of the bow and the pursuit of Zen in archery - World Archery Official Website

Point Break Is the Silliest Classic Ever Made – The Ringer

2020s summer blockbuster season has been put on hold because of the pandemic, but that doesnt mean we cant celebrate the movies from the past that we flocked out of the sun and into air conditioning for. Welcome to The Ringers Return to Summer Blockbuster Season, where well feature different summer classics each week.

In times such as these, the question of what it means to feel alive has a way of cropping up. Locked up at home, seeing no one, going nowhere, thinking a lot more than usual about our premature or eventual end and the role we could have in that of other peoplewe are focusing on survival rather than on living. Many are determined to get back to normal, and some are already willing to attempt a restaurant outing or a day at the beach, whatever the potential risks. But are we really solely defined by the way we spend our money, the cities we take selfies in, the meals and the clothes we can afford? Is that what being alive is all about?

In Kathryn Bigelows 1991 classic Point Break, a group of devoted surfers dont simply refuse to take note of the Beach Closed signsthey seek them out, robbing Los Angeles banks to fund their daredevil world tour. Their motivations, however, seem loftier than financial freedom: Money is great, but have you ever, to quote one of these beach boys, had sex with gods? The surfers are looking to feel the ultimate rush. The goal isnt to go on holiday, but to make every day holya communion with nature, detached from a capitalist system.

Yet Point Break lingers not primarily because of its antiestablishment sentiment. As spiritual as the surfers it portrays are, Point Break remains, at the same time, a deeply silly movie. The very concept of bank-robbing surfer dudes is as ridiculous on paper as it is on the screen; it came from producer Rick King, who, while sitting on a beach, remembered an article hed read about Los Angeles being the bank robbery capital of the USA. The agents chasing these surfing criminals are some of the most incompetent policemen in the history of American cinema. The man who somehow manages to learn to surf in a few weeks to infiltrate the robbers crew has the improbable and unforgettable name of Johnny Utah. (He also happens to be a former Rose Bowlwinning quarterback obviously.) Both Johnny and Keanu Reeves, the actor who plays him, are astonishing in their choices. In a word, theres a lot to love and to laugh at in Point Break. But all these apparent filmmaking faux pas are in line with the films guiding principle: To really feel alive, one must let go of and transcend all rules and conventions.

The idea of cinematic realism seems simple, but as filmmakers have sought to make their movies as pure as possible over the years, this striving has turned into an accepted collection of stylistic rules that a director or screenwriter must follow to achieve believability. Realism has been codified. Point Break, on the other hand, plays fast and loose with these rules and places itself outside of this traditionparadoxically achieving another kind of rawness. This begins at the script level: Utah and his older partner Pappas (the precious Gary Busey) repeatedly decide to pursue armed criminals alone, without backup; they miss the robbers takeover of a bank because Pappas wanted not one, but two meatball sandwiches; all their nonsensical decisions make them more affecting and, dare I say, more human and believable.

Witnessing Reevess performance is its own transcendental experience. Although Utah is an extremely high-strung, stuck-up young guy, this cannot fully account for Reevess often stilted and self-conscious acting. His affected line deliveries make evident the films artificialitynot to ruin it, but simply to amuse us; to enjoy this performance, the viewer has to embrace its strangeness. Ultimately, to those open to it, the effect is one of astonishment, hilarity, and awe. In his scenes with Utahs love interest, Tyler (Lori Petty), Reeves is, however, more comfortable, perhaps because he was more used to playing romantic parts at the time. Yet in these interactionsthanks to Bigelows sense for real, more pragmatic romancethe characters budding love is not syrupy and movie-like, but just awkward and funny enough. The energetic Pettys Who cares! after Utah concludes their meet-cute by shouting his name is a breath of fresh air.

The most transgressive of all Point Break characters is, naturally, its main surfer-robber. Bodhi, played by a deeply committed Patrick Swayze, doesnt as much defy gravity in his surfing and skydiving, but rather rejects simple binariesbetween up and down, man and Earth, friend and foe, life and death. We are here to show those guys that are inching their way on the freeways in their metal coffins that the human spirit is still alive, he explains to his teammates. The goal is to continuously transcend the limits of society, of the human body, of life as we know it. If you want the ultimate, youve got to be willing to pay the ultimate price. Its not tragic to die doing what you love. And so, to him armed bank robbery is rational: attacking the system in order to pursue enlightenment. When he discovers that Utah is an FBI agent, his reaction is first to offer him the most life-affirming experience he can think of: a sky-diving trip, during which all of Bodhis guys and Utah hold hands, united in their fall and feeling of weightlessness. Bodhi is not the usual movie villain, even if he also arranges to have Tyler be taken hostage, a reveal that shows his embracing of life and death as two sides of the same coin has turned dangerous. His name is a truncated version of the Sanskrit word bodhisattva, which refers to a being that is enlightened and on its way to becoming a Buddha. If Bodhis ideals seem ridiculous, the viewer is also made to reflect on that judgment. Has society made us too critical of those who try to be free? And have movies, originally meant to help our liberation through artistic expression, actually done the same?

Bigelows directing heightens these grand ideals and this rule-breaking to striking levels. She helps the audience let themselves be carried by the waves. Her slow-motion photography of surfers against the sun, their bodies glistening and their faces ecstatic, makes us feel as though we were ourselves on the board. On land, too, she knows how to film these athletic people with both respect and fascination: In the beach football scene, we are allowed to simply take in all that visual pleasure, as though casually people-watching from under our sun umbrellas. Like Bodhi, Bigelow also bridges the divide between man and the elements: The waves are majestic, charging beasts that humans dont control but respectfully follow, and the endless sky seems to carry the divers along. A special system of individual cranes for each actor and for the cameraperson was created to shoot the sky-diving scene from only a few meters up, thus letting the actors feel safe and comfortable enough to evoke this complete abandon to nature. The inclusion in the film of one of Swayzes real jumps off the plane reinforces the effect even further: The risk was real, but so was the invigorating sensation.

Since Point Break is a film of extremes, it allows much space for humorlaughing is, after all, always a rebuke in the face of our finitude and inconsequence, a lapse in our memory where we are in the present and not concerned with the future. It would be a shame to ignore Point Breaks comedic value in favor of its spiritual messagerather, the two go together. Much of the exhilarating thrill of the film comes from its brazen desire to be entertaining and ridiculous. In the opening sequence, cross-edited with beautiful footage of surfers on waves, Utah is shown breaking his speed record at the gun range, under pouring rain and in a T-shirt that reveals his sculpted body. He turns around, thumbs up and smiles like a kid: The tone is set.

This is no self-serious macho cop movie. Sillier still is the fact that one key piece of evidence that makes Pappas suspect the surfers is the tan line above the naked butt of a robber captured by CCTV. Bigelow lets Utah, Pappas, and Bodhi be both somewhat stereotypically masculine and still regular humans, with their quirks, their jokes, and their flaws. Its impossible to speculate on what the film would have looked like had it been directed by a manperhaps by Bigelows cowriter and then-husband, James Cameronbut it seems fair to say, taking into account Bigelows following films, that her eye for the sensitivity of tough men is the key to Point Breaks mix of joyousness and profundity.

The relationship between Utah and Bodhi is allowed to flourish in ways unusual and refreshing for Hollywood. Bigelows sense of humor frees them from the narrative conventions that would have required them to be simply sworn enemies. Instead, as they fight off Nazi surfers (why not?) with their bare hands together, they become close friends; surfing side by side only brings them closer, in a bromance for the ages where Bodhi takes on the role of guru for his young protg. When things turn sour between the bank robber and the cop, the connection gets more tense: Bodhis statement You want me so bad, its like acid in your mouth is worthy of a Bond villain, but in Bigelows camera, it is both funnier and more meaningful. Their love is as romantic as the one that Utah feels for Tyler, if not more. Here, too, traditional distinctions are relaxed: All kinds of affections are placed on the same level. The fact that Tyler herself kind of looks like Utah, with her short black hair, also hints at this understanding of people as people, not strictly defined by gender norms; Bigelows light touch makes divides disappear and connections freer and funnier. (By contrast, the naked women in the raid scene are cleary objectified and discarded by the Nazi surfers.)

Perhaps, in the end, being alive means going with the flow, freeing ourselves from arbitrary barriers, and seeking pleasure in the fleeting moments when the wave seems to envelop us in its tube, or when a joke or a weird and intense performance makes us laugh. Its about keeping the human spirit alive, not by robbing banks, but by watching characters jump off planes and have conversations mid-air, as though they could hear themselves. As FBI Director Ben Harp (the ever-intense John C. McGinley) tells Utah: You know nothing. In fact, you know less than nothing. If you even knew that you knew nothing, that would be something, but you dont. Thankfully, Point Break shows us that we know nothing of what a movie can be.

The rest is here:

Point Break Is the Silliest Classic Ever Made - The Ringer

12 Third-Eye Tattoos That Just Might Inspire You on Your Body-Art Journey – POPSUGAR Beauty Austrailia

Getting branded with a tattoo is one of the most common forms of self-expression, but not all designs have meanings that are easy to interpret just by looking at them. A prime example would be eye tattoos or more specifically, third-eye tattoos.

For the uninitiated, your third eye is located on your forehead, slightly above the middle of your eyebrows. A spiritual concept in religions like Hinduism and Buddhism, it's often associated with consciousness, enlightenment, and intuition. Usually opening your third eye can mean having more foresight or greater intuition ahead of certain situations or being able to sense what's coming or what decisions you should make without much explanation.

When people get this drawn or tattooed, it's normally pictured as an eye that's enclosed within a triangle, and you can get it inked anywhere on your body, not necessarily where your third eye should be. Whether you're looking to get the symbol as your first tattoo or you're making plans to add to your collection, read ahead to check out some third-eye tattoo designs that may just inspire you on your body-art journey.

Read the original:

12 Third-Eye Tattoos That Just Might Inspire You on Your Body-Art Journey - POPSUGAR Beauty Austrailia

James Arthur Ray’s self-help retreat where three died discussed – Brinkwire

Laura Tucker hesitated about the head shaving.

A follower of James Arthur Ray the self-help guru who soared to new heights after appearing in the juggernaut film The Secret and on Oprah Tucker believed in his teachings. She also spent a year on what Ray called his dream team: people sporting bright blue shirts who would cheerlead at his free workshops that then tried to sell DVDs, books and expensive experiences to attendees during breaks.

Spiritual Warrior had just started and the gathered participants were told it was time to shave their heads. The weekend retreat in October 2009 near Sedona, Arizona was, for many, the pinnacle of Rays events. Ray promised to help people find the happiness, money and love they sought if they adhered to his mantras, such as play full on.

Tucker relented, the clippers buzzed and her long blonde hair fell to the floor. There was a fair amount of pressure, she later testified at Rays trial.

For that weekend would end in tragedy. Three people James Shore, Kirby Brown and Liz Neuman died after spending around two hours in a superheated so-called sweat lodge where the temperature spiked to about 120 degrees and steam sizzled off rocks.

I could feel it going in my nose and down my throat actually physically burning the inside of my body as it was going in, Brandy Amstel said of the steam in a new Wondery podcast called Guru: The Dark Side of Enlightenment, which examines what happened in Sedona, its aftermath, Rays trial and what he has been doing since prison.

The sounds that were going on in the tent were so intense. People screaming blood-curling screams. There was wow.

Investigative journalist Matt Stroud first reported on what happened in Sedona in 2013 for a feature published at the tail end of that year. Stroud, the host of Guru, told DailyMail.com that when he talks about the story, he is always asked: Why did these people stay in the lodge?

They had invested thousands of dollar to be there, he said.

Amstel had spent over $50,000 and Kirby Brown had used her lifes savings to cover the retreats $10,000 cost.

But beyond the monetary, Stroud pointed out that before people had entered the rounded structure on the morning of October 8, 2009, Ray had made it seem that the symptoms they experienced from heat exhaustion was part of the process they had to push through to achieve their goals.

Youre most likely will feel like your skin is going to fell off of your body. It is hellacious hot, Ray said in a recording played on the podcast. Im the master of the lodge and so when I tell you to do something, thats when you do it. You dont say anything unless youre asked to say anything.

An earlier exercise that weekend also silenced attendees. Wearing a white flowing robe, according to the podcast, Ray walked to the center of the room, raised a megaphone to his mouth and said: I am God.

He divided the participants into two groups for a version of the Samurai Game. Stroud explained that it is typically a team-building exercise at corporate retreats where people are asked to do tasks such as balancing an egg on a spoon. Rays version was different: no one could talk because he was God, and if they did, they were dead and had to lie on the floor.

This went on for almost five hours. It ended with Ray instructing those still in the game to pull out imaginary swords and mime slicing their own throats. Next, participants were led to different locations in the desert to spend the night without food or water.

It was after these experiences that Ray laid out what they should expect for his heat endurance challenge. Ray said they will be in an altered state and they should try to keep it together as much as possible. Nor was leaving encouraged when it got tough.

You just have to let go and say, if Im going to die, its ok because I dont ever die not really, Ray said. My body dies. I dont die.

In the lodge, Brandy Amstel had positioned herself near Ray, who was close to the structures opening. During the rounds of escalating heat, some people left, and at one point, Amstel did as well. Ray, she said, was trying to get her to stay, but she was crying and panicking. Once out, staff dosed her with cold water.

It felt surreal like I was watching from up above some stuff happening, she recalled on the podcast. There was steam coming off of my body as they poured the water on it. That is not right.

Laura Tucker entered the lodge with her friend Liz Neuman and they sat together. It was this pie and every person had their slice, Tucker said of how the 56 people sat in two concentric circles in the lodge around the pit. She added that the rolling heat was oppressive.

When a man started screaming that he was having a heart attack, Ray told him to pull it together, Stroud said. When the man said he felt as if he was going to die, James responded, its a good day to die, according to the podcast.

After eight rounds of about 15 minutes each, after more than two hours, James finally ended the ceremony, Stroud said. Because Ray had been near the door, he emerged unscathed a little sweaty.

The scene after the lodge was one of disarray and disorder. Amstel recalled others that had staggered out or were carried out were throwing up, freaking out and flailing. Two people were still inside the structure and 911 was called. The helicopter arrived first about 30 minutes later and then the ambulance. Liz Neuman was taken to the nearest hospital and was in intensive care for a week before she died.

James Shore and Kirby Brown were dead. Nineteen people had become ill.

After Detective Ross Diskin arrived at the scene, he said: I didnt understand or know what had happened. I didnt know if this was some kind of a cult or mass suicide or what. I could see women walking around with shaved heads. They were walking around almost like zombies like they were in shock.

Diskin recalled that he would have loved to talk to Ray then, but he was gone. Stroud said that after the lodge, Ray walked to his rental car, climbed in and drove away.

Initially, the detective did not think that a crime had occurred because, he said, it appeared that people stayed inside the sweat lodge voluntarily until they cooked to death. That changed during the investigation.

We realized that it really wasnt their decision to stay in. They had been conditioned to do what James Ray said, Diskin said on the podcast. He basically lined out the symptoms of heat stroke to them and presented that as if that were the desired effect.

Four months later, Ray was charged three counts of manslaughter.

This was not a freak accident. These actions on his part created the conditions that made death in that event inevitable. And when people where in distress, he did not help them, Ginny Brown, Kirbys mother, said on the podcast.

After a long trial, the jury found him guilty of negligent homicide and he was sentenced to 20 months in prison in November 2011. Ray served 18 months and was released on July 12, 2013.

Stroud, the podcast host, said that 2013 was around when he became interested in writing a long-form story about what had happened in Sedona and its aftermath. I had been tracking his career and the question was what is James Ray going to do after prison.

Ray continues to have events although the crowds are around 30 to 40 people, Stroud said. At his height, Ray said during a deposition that he was pulling in about $10 million in revenue. He also once owned properties in Hawaii, Nevada and a plush mansion in Beverly Hills, according to the podcast.

Ray struggled for years to build his business until The Secret, which then led to an appearance on Oprah. The episode aired on New Years Day 2006, and Oprahs audience responded so enthusiastically that he was invited on the show again.

Stroud pointed out that Ray is only featured in The Secret for about three minutes, but being on Oprah got many interested in him and his teachings. Stroud has asked Ray several times for an interview but he has never granted one on-the-record. Through her representatives, Oprah declined interview and comment requests.

Stroud said he has seenno substantive statement from Oprah about what happened in Sedona, he said.To me and the folks who were there, it is pretty egregious, he told DailyMail.com.

For the podcast, it was difficult to get people to talk about what had happened in Sedona for a number of reasons. Stroud said he tried to contact the 56 people who were in that lodge, but for some, it was too painful to revisit and others wereembarrassed by happened. Acult-like stigma has been attached to the event.

Stroud outlined the different people who went to Rays events. Some went for work, some went to Rays and others workshops, such as Tony Robbins, and there were those who went only to his seminars and retreats.

There is a lot of conversations whether James Ray was overseeing a cult. I dont think that he was, Stroud said. But it is something that is open to discussion.

Ginny Brown told DailyMail.com that her daughter Kirby was an independent thinker who was not suggestible. Kirby had invested her life savings of $10,000 for the Spiritual Warrior retreat and Brown said because of that her daughter had wanted to get the most of the experience.

As soon as this happened, we realized we needed to go public. This never should have happened, she said of her daughters death. We felt compelled to speak. This was just not right.

She decided to participate in the podcast so people can see how you can be pulled into something and get trapped. Determined that something positive should come out of what happened, the Brown family launched the SEEK Safely, which looks to educate and empower consumers searching for self-help teachers as well as to promote professional standards in an industry that is unregulated with an estimated worth of $11 billion a year, according to the nonprofits site.

But Ginny Brown also wants people to know her daughter. On the podcast, Kirby is described as vibrant, alive, willing to try anything and relatives called her their action figure cousin. Each year, family and friends have a celebration of her life called Kirby Jam.

She said: We honor Kirby by having adventures, by loving life, by really living and laughing and enjoying each other and gathering with others. I know that is what she would want.

View original post here:

James Arthur Ray's self-help retreat where three died discussed - Brinkwire

Why are scientists trying to manufacture organs in space? – Space.com

This article was originally published atThe Conversation.The publication contributed the article to Space.com'sExpert Voices: Op-Ed & Insights.

Alysson R. Muotri, Professor of Pediatrics and Cellular and Molecular Medicine, University of California San Diego

Gravity can be a real downer when you are trying to grow organs.

Thats why experiments in space are so valuable. They have revealed a new perspective into biological sciences, including insights into making human tissues.

Gravity influences cellular behavior by impacting how protein and genes interact inside the cells, creating tissue that ispolarized, a fundamental step for natural organ development. Unfortunately, gravity is against us when we try to reproduce complex three dimensional tissues in the lab for medical transplantation. This is difficult because of the intrinsic limitations of bio-reactors used on Earth.

I am a stem cell biologist and interested on brain health and evolution. My lab studies how the human brain is formed inside the womb and how alterations in this process might have lifelong consequences to human behavior, such as in autism or schizophrenia. Part of that work includes growing brain cells in space.

To build organized tissues in the lab, scientists use scaffolds to provide a surface for cells to attach based on a predetermined rigid shape. For example, an artificial kidney needs a structure, or scaffold, of a certain shape for kidney cells to grow on. Indeed, this strategy helps the tissue to organize in the early stages but creates problems in the long run, such as eventual immune reactions to these synthetic scaffolds or inaccurate structures.

[Deep knowledge, daily.Sign up for The Conversations newsletter.]

By contrast, in weightless conditions, cells can freely self-organize into their correct three-dimensional structure without the need for a scaffold substrate. By removing gravity from the equation, we researchers might learn new ways of building human tissues, such as cartilage and blood vessels that are scaffold-free, mimicking their natural cellular arrangement in an artificial setting. While this is not exactly what happens in the womb (after all the womb is also subject to gravity), weightless conditions does give us an advantage.

And this is precisely what is happening at the International Space Station.

These experiments help researchers optimize tissue growth for use in basic science, personalized medicine and organ transplantation.

But there are other reasons why we should manufacture organs in space. Long-term space missions create a series of physiological alterations in the body of astronauts. While some of these alterations are reversible with time, others are not, compromising future human spaceflights.

Studying astronauts bodies before and after their mission can reveal what goes wrong on their organs, but provides little insights on the mechanisms responsible for the observed alterations. Thus, growing human tissues in space can complement this type of investigation and reveal ways to counteract it.

Finally, all forms of life that we know about have evolved in the presence of microgravity. Without gravity, our brains might have evolved in a different trajectory, or our livers might not filter liquids as it does on Earth.

By recreating embryonic organ formation in space, we can anticipate how the human body in the womb would develop. There are several research initiatives going on in my lab with human brain organoids at ISS, designed to learn the impact of zero gravity on the developing human brain. These projects will have profound implications for future human colonization (can humans successfully reproduce in space?). These studies will also improve the generation of artificial organs that are used for testing drugs and treatments on Earth. Will better treatments for neurodevelopmental and neurodegenerative conditions that affects millions of people come from research in space?

This article is republished fromThe Conversationunder a Creative Commons license. Read theoriginal article.

Follow all of the Expert Voices issues and debates and become part of the discussion on Facebook and Twitter. The views expressed are those of the author and do not necessarily reflect the views of the publisher.

Read the original:

Why are scientists trying to manufacture organs in space? - Space.com