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Hedonism – Wikipedia

Hedonism is a school of thought that argues that pleasure and happiness are the primary or most important intrinsic goods and the aim of human life.[1] A hedonist strives to maximize net pleasure (pleasure minus pain), but when having finally gained that pleasure, happiness remains stationary.

Ethical hedonism is the idea that all people have the right to do everything in their power to achieve the greatest amount of pleasure possible to them. It is also the idea that every person’s pleasure should far surpass their amount of pain. Ethical hedonism is said to have been started by Aristippus of Cyrene, a student of Socrates. He held the idea that pleasure is the highest good.[2]

The name derives from the Greek word for “delight” ( hdonismos from hdon “pleasure”, cognate[according to whom?] with English sweet + suffix – -ismos “ism”). An extremely strong aversion to hedonism is hedonophobia.

In the original Old Babylonian version of the Epic of Gilgamesh, which was written soon after the invention of writing, Siduri gave the following advice “Fill your belly. Day and night make merry. Let days be full of joy. Dance and make music day and night […] These things alone are the concern of men”, which may represent the first recorded advocacy of a hedonistic philosophy.[3]

Scenes of a harper entertaining guests at a feast were common in ancient Egyptian tombs (see Harper’s Songs), and sometimes contained hedonistic elements, calling guests to submit to pleasure because they cannot be sure that they will be rewarded for good with a blissful afterlife. The following is a song attributed to the reign of one of the pharaohs around the time of the 12th dynasty, and the text was used in the eighteenth and nineteenth dynasties.[4][5]

Let thy desire flourish,In order to let thy heart forget the beatifications for thee.Follow thy desire, as long as thou shalt live.Put myrrh upon thy head and clothing of fine linen upon thee,Being anointed with genuine marvels of the gods’ property.Set an increase to thy good things;Let not thy heart flag.Follow thy desire and thy good.Fulfill thy needs upon earth, after the command of thy heart,Until there come for thee that day of mourning.

Democritus seems to be the earliest philosopher on record to have categorically embraced a hedonistic philosophy; he called the supreme goal of life “contentment” or “cheerfulness”, claiming that “joy and sorrow are the distinguishing mark of things beneficial and harmful” (DK 68 B 188).[6]

The Cyrenaics were an ultra-hedonist Greek school of philosophy founded in the 4th century BC, supposedly by Aristippus of Cyrene, although many of the principles of the school are believed to have been formalized by his grandson of the same name, Aristippus the Younger. The school was so called after Cyrene, the birthplace of Aristippus. It was one of the earliest Socratic schools. The Cyrenaics taught that the only intrinsic good is pleasure, which meant not just the absence of pain, but positively enjoyable sensations. Of these, momentary pleasures, especially physical ones, are stronger than those of anticipation or memory. They did, however, recognize the value of social obligation, and that pleasure could be gained from altruism[citation needed]. Theodorus the Atheist was a latter exponent of hedonism who was a disciple of younger Aristippus,[7] while becoming well known for expounding atheism. The school died out within a century, and was replaced by Epicureanism.

The Cyrenaics were known for their skeptical theory of knowledge. They reduced logic to a basic doctrine concerning the criterion of truth.[8] They thought that we can know with certainty our immediate sense-experiences (for instance, that I am having a sweet sensation now) but can know nothing about the nature of the objects that cause these sensations (for instance, that the honey is sweet).[9] They also denied that we can have knowledge of what the experiences of other people are like.[10] All knowledge is immediate sensation. These sensations are motions which are purely subjective, and are painful, indifferent or pleasant, according as they are violent, tranquil or gentle.[9][11] Further they are entirely individual, and can in no way be described as constituting absolute objective knowledge. Feeling, therefore, is the only possible criterion of knowledge and of conduct.[9] Our ways of being affected are alone knowable. Thus the sole aim for everyone should be pleasure.

Cyrenaicism deduces a single, universal aim for all people which is pleasure. Furthermore, all feeling is momentary and homogeneous. It follows that past and future pleasure have no real existence for us, and that among present pleasures there is no distinction of kind.[11] Socrates had spoken of the higher pleasures of the intellect; the Cyrenaics denied the validity of this distinction and said that bodily pleasures, being more simple and more intense, were preferable.[12] Momentary pleasure, preferably of a physical kind, is the only good for humans. However some actions which give immediate pleasure can create more than their equivalent of pain. The wise person should be in control of pleasures rather than be enslaved to them, otherwise pain will result, and this requires judgement to evaluate the different pleasures of life.[13] Regard should be paid to law and custom, because even though these things have no intrinsic value on their own, violating them will lead to unpleasant penalties being imposed by others.[12] Likewise, friendship and justice are useful because of the pleasure they provide.[12] Thus the Cyrenaics believed in the hedonistic value of social obligation and altruistic behaviour.

Epicureanism is a system of philosophy based upon the teachings of Epicurus (c. 341c. 270 BC), founded around 307 BC. Epicurus was an atomic materialist, following in the steps of Democritus and Leucippus. His materialism led him to a general stance against superstition or the idea of divine intervention. Following Aristippusabout whom very little is knownEpicurus believed that the greatest good was to seek modest, sustainable “pleasure” in the form of a state of tranquility and freedom from fear (ataraxia) and absence of bodily pain (aponia) through knowledge of the workings of the world and the limits of our desires. The combination of these two states is supposed to constitute happiness in its highest form. Although Epicureanism is a form of hedonism, insofar as it declares pleasure as the sole intrinsic good, its conception of absence of pain as the greatest pleasure and its advocacy of a simple life make it different from “hedonism” as it is commonly understood.

In the Epicurean view, the highest pleasure (tranquility and freedom from fear) was obtained by knowledge, friendship and living a virtuous and temperate life. He lauded the enjoyment of simple pleasures, by which he meant abstaining from bodily desires, such as sex and appetites, verging on asceticism. He argued that when eating, one should not eat too richly, for it could lead to dissatisfaction later, such as the grim realization that one could not afford such delicacies in the future. Likewise, sex could lead to increased lust and dissatisfaction with the sexual partner. Epicurus did not articulate a broad system of social ethics that has survived but had a unique version of the Golden Rule.

It is impossible to live a pleasant life without living wisely and well and justly (agreeing “neither to harm nor be harmed”),[14] and it is impossible to live wisely and well and justly without living a pleasant life.[15]

Epicureanism was originally a challenge to Platonism, though later it became the main opponent of Stoicism. Epicurus and his followers shunned politics. After the death of Epicurus, his school was headed by Hermarchus; later many Epicurean societies flourished in the Late Hellenistic era and during the Roman era (such as those in Antiochia, Alexandria, Rhodes and Ercolano). The poet Lucretius is its most known Roman proponent. By the end of the Roman Empire, having undergone Christian attack and repression, Epicureanism had all but died out, and would be resurrected in the 17th century by the atomist Pierre Gassendi, who adapted it to the Christian doctrine.

Some writings by Epicurus have survived. Some scholars consider the epic poem On the Nature of Things by Lucretius to present in one unified work the core arguments and theories of Epicureanism. Many of the papyrus scrolls unearthed at the Villa of the Papyri at Herculaneum are Epicurean texts. At least some are thought to have belonged to the Epicurean Philodemus.

Yangism has been described as a form of psychological and ethical egoism. The Yangist philosophers believed in the importance of maintaining self-interest through “keeping one’s nature intact, protecting one’s uniqueness, and not letting the body be tied by other things.” Disagreeing with the Confucian virtues of li (propriety), ren (humaneness), and yi (righteousness) and the Legalist virtue of fa (law), the Yangists saw wei wo, or “everything for myself,” as the only virtue necessary for self-cultivation. Individual pleasure is considered desirable, like in hedonism, but not at the expense of the health of the individual. The Yangists saw individual well-being as the prime purpose of life, and considered anything that hindered that well-being immoral and unnecessary.

The main focus of the Yangists was on the concept of xing, or human nature, a term later incorporated by Mencius into Confucianism. The xing, according to sinologist A. C. Graham, is a person’s “proper course of development” in life. Individuals can only rationally care for their own xing, and should not naively have to support the xing of other people, even if it means opposing the emperor. In this sense, Yangism is a “direct attack” on Confucianism, by implying that the power of the emperor, defended in Confucianism, is baseless and destructive, and that state intervention is morally flawed.

The Confucian philosopher Mencius depicts Yangism as the direct opposite of Mohism, while Mohism promotes the idea of universal love and impartial caring, the Yangists acted only “for themselves,” rejecting the altruism of Mohism. He criticized the Yangists as selfish, ignoring the duty of serving the public and caring only for personal concerns. Mencius saw Confucianism as the “Middle Way” between Mohism and Yangism.

Judaism believes that mankind was created for pleasure, as God placed Adam and Eve in the Garden of EdenEden being the Hebrew word for “pleasure.” In recent years, Rabbi Noah Weinberg articulated five different levels of pleasure; connecting with God is the highest possible pleasure.

Christian doctrine current in some evangelical circles, particularly those of the Reformed tradition.[16] The term was first coined by Reformed Baptist theologian John Piper in his 1986 book Desiring God: My shortest summary of it is: God is most glorified in us when we are most satisfied in him. Or: The chief end of man is to glorify God by enjoying him forever. Does Christian Hedonism make a god out of pleasure? No. It says that we all make a god out of what we take most pleasure in. [16] Piper states his term may describe the theology of Jonathan Edwards, who referred to a future enjoyment of him [God] in heaven.[17] In the 17th century, the atomist Pierre Gassendi adapted Epicureanism to the Christian doctrine.

The concept of hedonism is also found in the Hindu scriptures.[18][19]

Utilitarianism addresses problems with moral motivation neglected by Kantianism by giving a central role to happiness. It is an ethical theory holding that the proper course of action is the one that maximizes the overall good of the society.[20] It is thus one form of consequentialism, meaning that the moral worth of an action is determined by its resulting outcome. The most influential contributors to this theory are considered to be the 18th and 19th-century British philosophers Jeremy Bentham and John Stuart Mill. Conjoining hedonismas a view as to what is good for peopleto utilitarianism has the result that all action should be directed toward achieving the greatest total amount of happiness (see Hedonic calculus). Though consistent in their pursuit of happiness, Bentham and Mill’s versions of hedonism differ. There are two somewhat basic schools of thought on hedonism:[1]

Contemporary proponents of hedonism include Swedish philosopher Torbjrn Tnnsj,[21] Fred Feldman.[22] and Spanish ethic philosopher Esperanza Guisn (published a “Hedonist manifesto” in 1990).[23]

A dedicated contemporary hedonist philosopher and writer on the history of hedonistic thought is the French Michel Onfray. He has written two books directly on the subject (L’invention du plaisir: fragments cyraniques[24] and La puissance d’exister: Manifeste hdoniste).[25] He defines hedonism “as an introspective attitude to life based on taking pleasure yourself and pleasuring others, without harming yourself or anyone else.”[26] Onfray’s philosophical project is to define an ethical hedonism, a joyous utilitarianism, and a generalized aesthetic of sensual materialism that explores how to use the brain’s and the body’s capacities to their fullest extent — while restoring philosophy to a useful role in art, politics, and everyday life and decisions.”[27]

Onfray’s works “have explored the philosophical resonances and components of (and challenges to) science, painting, gastronomy, sex and sensuality, bioethics, wine, and writing. His most ambitious project is his projected six-volume Counter-history of Philosophy,”[27] of which three have been published. For him “In opposition to the ascetic ideal advocated by the dominant school of thought, hedonism suggests identifying the highest good with your own pleasure and that of others; the one must never be indulged at the expense of sacrificing the other. Obtaining this balance my pleasure at the same time as the pleasure of others presumes that we approach the subject from different angles political, ethical, aesthetic, erotic, bioethical, pedagogical, historiographical.”

For this he has “written books on each of these facets of the same world view.”[28] His philosophy aims for “micro-revolutions”, or “revolutions of the individual and small groups of like-minded people who live by his hedonistic, libertarian values.”[29]

The Abolitionist Society is a transhumanist group calling for the abolition of suffering in all sentient life through the use of advanced biotechnology. Their core philosophy is negative utilitarianism. David Pearce is a theorist of this perspective and he believes and promotes the idea that there exists a strong ethical imperative for humans to work towards the abolition of suffering in all sentient life. His book-length internet manifesto The Hedonistic Imperative[30] outlines how technologies such as genetic engineering, nanotechnology, pharmacology, and neurosurgery could potentially converge to eliminate all forms of unpleasant experience among human and non-human animals, replacing suffering with gradients of well-being, a project he refers to as “paradise engineering”.[31] A transhumanist and a vegan,[32] Pearce believes that we (or our future posthuman descendants) have a responsibility not only to avoid cruelty to animals within human society but also to alleviate the suffering of animals in the wild.

In a talk David Pearce gave at the Future of Humanity Institute and at the Charity International ‘Happiness Conference’ he said “Sadly, what won’t abolish suffering, or at least not on its own, is socio-economic reform, or exponential economic growth, or technological progress in the usual sense, or any of the traditional panaceas for solving the world’s ills. Improving the external environment is admirable and important; but such improvement can’t recalibrate our hedonic treadmill above a genetically constrained ceiling. Twin studies confirm there is a [partially] heritable set-point of well-being – or ill-being – around which we all tend to fluctuate over the course of a lifetime. This set-point varies between individuals. [It’s possible to lower an individual’s hedonic set-point by inflicting prolonged uncontrolled stress; but even this re-set is not as easy as it sounds: suicide-rates typically go down in wartime; and six months after a quadriplegia-inducing accident, studies[citation needed] suggest that we are typically neither more nor less unhappy than we were before the catastrophic event.] Unfortunately, attempts to build an ideal society can’t overcome this biological ceiling, whether utopias of the left or right, free-market or socialist, religious or secular, futuristic high-tech or simply cultivating one’s garden. Even if everything that traditional futurists have asked for is delivered – eternal youth, unlimited material wealth, morphological freedom, superintelligence, immersive VR, molecular nanotechnology, etc – there is no evidence that our subjective quality of life would on average significantly surpass the quality of life of our hunter-gatherer ancestors – or a New Guinea tribesman today – in the absence of reward pathway enrichment. This claim is difficult to prove in the absence of sophisticated neuroscanning; but objective indices of psychological distress e.g. suicide rates, bear it out. Unenhanced humans will still be prey to the spectrum of Darwinian emotions, ranging from terrible suffering to petty disappointments and frustrations – sadness, anxiety, jealousy, existential angst. Their biology is part of “what it means to be human”. Subjectively unpleasant states of consciousness exist because they were genetically adaptive. Each of our core emotions had a distinct signalling role in our evolutionary past: they tended to promote behaviours that enhanced the inclusive fitness of our genes in the ancestral environment.”[33]

Russian physicist and philosopher Victor Argonov argues that hedonism is not only a philosophical but also a verifiable scientific hypothesis. In 2014 he suggested “postulates of pleasure principle” confirmation of which would lead to a new scientific discipline, hedodynamics. Hedodynamics would be able to forecast the distant future development of human civilization and even the probable structure and psychology of other rational beings within the universe.[34] In order to build such a theory, science must discover the neural correlate of pleasure – neurophysiological parameter unambiguously corresponding to the feeling of pleasure (hedonic tone).

According to Argonov, posthumans will be able to reprogram their motivations in an arbitrary manner (to get pleasure from any programmed activity).[35] And if pleasure principle postulates are true, then general direction of civilization development is obvious: maximization of integral happiness in posthuman life (product of life span and average happiness). Posthumans will avoid constant pleasure stimulation, because it is incompatible with rational behavior required to prolong life. However, in average, they can become much happier than modern humans.

Many other aspects of posthuman society could be predicted by hedodynamics if the neural correlate of pleasure were discovered. For example, optimal number of individuals, their optimal body size (whether it matters for happiness or not) and the degree of aggression.

Critics of hedonism have objected to its exclusive concentration on pleasure as valuable.

In particular, G. E. Moore offered a thought experiment in criticism of pleasure as the sole bearer of value: he imagined two worldsone of exceeding beauty and the other a heap of filth. Neither of these worlds will be experienced by anyone. The question, then, is if it is better for the beautiful world to exist than the heap of filth. In this Moore implied that states of affairs have value beyond conscious pleasure, which he said spoke against the validity of hedonism.[36]

In Quran, God admonished mankind not to love the worldly pleasures, since it is related with greedy and source of sinful habit. He also threatened those who prefer worldly life rather than hereafter with Hell.

Those who choose the worldly life and its pleasures will be given proper recompense for their deeds in this life and will not suffer any loss. Such people will receive nothing in the next life except Hell fire. Their deeds will be made devoid of all virtue and their efforts will be in vain.

“Hedonism”. Encyclopdia Britannica (11th ed.). 1911.

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Caro Hedonista,De momento o nosso site est apenas dsponivel em Ingls.Contudo, a nossa equipa tem sua disposio alguem capaz de lhe responder em Portugus.Por favor no hesite em contactar directamente o nosso especialista, Miguel.

Chers Hdonistes, notre site internet nest disponible pour le moment quen Anglais. Cependant, notre quipe se tient votre disposition pour vous rpondre en Franais. Nhsitez pas contacter directement Maxime notre spcialiste francophone.

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hedonism | Philosophy & Definition | Britannica.com

Hedonism, in ethics, a general term for all theories of conduct in which the criterion is pleasure of one kind or another. The word is derived from the Greek hedone (pleasure), from hedys (sweet or pleasant).

Hedonistic theories of conduct have been held from the earliest times. They have been regularly misrepresented by their critics because of a simple misconception, namely, the assumption that the pleasure upheld by the hedonist is necessarily purely physical in its origins. This assumption is in most cases a complete perversion of the truth. Practically all hedonists recognize the existence of pleasures derived from fame and reputation, from friendship and sympathy, from knowledge and art. Most have urged that physical pleasures are not only ephemeral in themselves but also involve, either as prior conditions or as consequences, such pains as to discount any greater intensity that they may have while they last.

The earliest and most extreme form of hedonism is that of the Cyrenaics as stated by Aristippus, who argued that the goal of a good life should be the sentient pleasure of the moment. Since, as Protagoras maintained, knowledge is solely of momentary sensations, it is useless to try to calculate future pleasures and to balance pains against them. The true art of life is to crowd as much enjoyment as possible into each moment.

No school has been more subject to the misconception noted above than the Epicurean. Epicureanism is completely different from Cyrenaicism. For Epicurus pleasure was indeed the supreme good, but his interpretation of this maxim was profoundly influenced by the Socratic doctrine of prudence and Aristotles conception of the best life. The true hedonist would aim at a life of enduring pleasure, but this would be obtainable only under the guidance of reason. Self-control in the choice and limitation of pleasures with a view to reducing pain to a minimum was indispensable. This view informed the Epicurean maxim Of all this, the beginning, and the greatest good, is prudence. This negative side of Epicureanism developed to such an extent that some members of the school found the ideal life rather in indifference to pain than in positive enjoyment.

In the late 18th century Jeremy Bentham revived hedonism both as a psychological and as a moral theory under the umbrella of utilitarianism. Individuals have no goal other than the greatest pleasure, thus each person ought to pursue the greatest pleasure. It would seem to follow that each person inevitably always does what he or she ought. Bentham sought the solution to this paradox on different occasions in two incompatible directions. Sometimes he says that the act which one does is the act which one thinks will give the most pleasure, whereas the act which one ought to do is the act which really will provide the most pleasure. In short, calculation is salvation, while sin is shortsightedness. Alternatively he suggests that the act which one does is that which will give one the most pleasure, whereas the act one ought to do is that which will give all those affected by it the most pleasure.

The psychological doctrine that a humans only aim is pleasure was effectively attacked by Joseph Butler. He pointed out that each desire has its own specific object and that pleasure comes as a welcome addition or bonus when the desire achieves its object. Hence the paradox that the best way to get pleasure is to forget it and to pursue wholeheartedly other objects. Butler, however, went too far in maintaining that pleasure cannot be pursued as an end. Normally, indeed, when one is hungry or curious or lonely, there is desire to eat, to know, or to have company. These are not desires for pleasure. One can also eat sweets when one is not hungry, for the sake of the pleasure that they give.

Moral hedonism has been attacked since Socrates, though moralists sometimes have gone to the extreme of holding that humans never have a duty to bring about pleasure. It may seem odd to say that a human has a duty to pursue pleasure, but the pleasures of others certainly seem to count among the factors relevant in making a moral decision. One particular criticism which may be added to those usually urged against hedonists is that whereas they claim to simplify ethical problems by introducing a single standard, namely pleasure, in fact they have a double standard. As Bentham said, Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. Hedonists tend to treat pleasure and pain as if they were, like heat and cold, degrees on a single scale, when they are really different in kind.

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Island – Wikipedia

Manhattan, U.S. is home to over 1.6 million people.

An island or isle is any piece of sub-continental land that is surrounded by water.[2] Very small islands such as emergent land features on atolls can be called islets, skerries, cays or keys. An island in a river or a lake island may be called an eyot or ait, and a small island off the coast may be called a holm. A grouping of geographically or geologically related islands is called an archipelago, such as the Philippines, for example.

An island may be described as such, despite the presence of an artificial land bridge; examples are Singapore and its causeway, and the various Dutch delta islands, such as IJsselmonde. Some places may even retain “island” in their names for historical reasons after being connected to a larger landmass by a land bridge or landfill, such as Coney Island and Coronado Island, though these are, strictly speaking, tied islands. Conversely, when a piece of land is separated from the mainland by a man-made canal, for example the Peloponnese by the Corinth Canal or Marble Hill in northern Manhattan during the time between the building of the United States Ship Canal and the filling-in of the Harlem River which surrounded the area, it is generally not considered an island.

There are two main types of islands in the sea: continental and oceanic. There are also artificial islands.

Greenland is the world’s largest island, with an area of over 2.1 million km2, while Australia, the world’s smallest continent, has an area of 7.6 million km2, but there is no standard of size which distinguishes islands from continents,[5] or from islets.[6] There is a difference between islands and continents in terms of geology. Continents sit on continental lithosphere which is part of tectonic plates floating high on Earth’s mantle. Oceanic crust is also part of tectonic plates, but it is denser than continental lithosphere, so it floats low on the mantle. Islands are either extensions of the oceanic crust (e.g. volcanic islands) or geologically they are part of some continent sitting on continental lithosphere (e.g. Greenland). This holds true for Australia, which sits on its own continental lithosphere and tectonic plate.

Continental islands are bodies of land that lie on the continental shelf of a continent.[7] Examples are Borneo, Java, Sumatra, Sakhalin, Taiwan and Hainan off Asia; New Guinea, Tasmania, and Kangaroo Island off Australia; Great Britain, Ireland, and Sicily off Europe; Greenland, Newfoundland, Long Island, and Sable Island off North America; and Barbados, the Falkland Islands, and Trinidad off South America.

A special type of continental island is the microcontinental island, which is created when a continent is rifted. Examples are Madagascar and Socotra off Africa, the Kerguelen Islands, New Caledonia, New Zealand, and some of the Seychelles.

Another subtype is an island or bar formed by deposition of tiny rocks where water current loses some of its carrying capacity. This includes:

Islets are very small islands.

Oceanic islands are islands that do not sit on continental shelves. The vast majority are volcanic in origin, such as Saint Helena in the South Atlantic Ocean.[8] The few oceanic islands that are not volcanic are tectonic in origin and arise where plate movements have lifted up the ocean floor above the surface. Examples are Saint Peter and Paul Rocks in the Atlantic Ocean and Macquarie Island in the Pacific.

One type of volcanic oceanic island is found in a volcanic island arc. These islands arise from volcanoes where the subduction of one plate under another is occurring. Examples are the Aleutian Islands, the Mariana Islands, and most of Tonga in the Pacific Ocean. The only examples in the Atlantic Ocean are some of the Lesser Antilles and the South Sandwich Islands.

Another type of volcanic oceanic island occurs where an oceanic rift reaches the surface. There are two examples: Iceland, which is the world’s second largest volcanic island, and Jan Mayen. Both are in the Atlantic.

A third type of volcanic oceanic island is formed over volcanic hotspots. A hotspot is more or less stationary relative to the moving tectonic plate above it, so a chain of islands results as the plate drifts. Over long periods of time, this type of island is eventually “drowned” by isostatic adjustment and eroded, becoming a seamount. Plate movement across a hot-spot produces a line of islands oriented in the direction of the plate movement. An example is the Hawaiian Islands, from Hawaii to Kure, which continue beneath the sea surface in a more northerly direction as the Emperor Seamounts. Another chain with similar orientation is the Tuamotu Archipelago; its older, northerly trend is the Line Islands. The southernmost chain is the Austral Islands, with its northerly trending part the atolls in the nation of Tuvalu. Tristan da Cunha is an example of a hotspot volcano in the Atlantic Ocean. Another hotspot in the Atlantic is the island of Surtsey, which was formed in 1963.

An atoll is an island formed from a coral reef that has grown on an eroded and submerged volcanic island. The reef rises to the surface of the water and forms a new island. Atolls are typically ring-shaped with a central lagoon. Examples are the Line Islands in the Pacific and the Maldives in the Indian Ocean.

Approximately 45,000 tropical islands with an area of at least 5 hectares (12 acres) exist.[9] Examples formed from coral reefs include Maldives, Tonga, Samoa, Nauru, and Polynesia.[9] Granite islands include Seychelles and Tioman and volcanic islands such as Saint Helena.

The socio-economic diversity of tropical islands ranges from the Stone Age societies in the interior of Madagascar, Borneo, and Papua New Guinea to the high-tech lifestyles of the city-islands of Singapore and Hong Kong.[10]

International tourism is a significant factor in the economy of many tropical islands including Seychelles, Sri Lanka, Mauritius, Runion, Hawaii, and the Maldives.

Almost all of the Earth’s islands are natural and have been formed by tectonic forces or volcanic eruptions. However, artificial (man-made) islands also exist, such as the island in Osaka Bay off the Japanese island of Honshu, on which Kansai International Airport is located. Artificial islands can be built using natural materials (e.g., earth, rock, or sand) or artificial ones (e.g., concrete slabs or recycled waste).[11][12] Sometimes natural islands are artificially enlarged, such as Vasilyevsky Island in the Russian city of St. Petersburg, which had its western shore extended westward by some 0.5km in the construction of the Passenger Port of St. Petersburg.[13]

Artificial islands are sometimes built on pre-existing “low-tide elevation,” a naturally formed area of land which is surrounded by and above water at low tide but submerged at high tide. Legally these are not islands and have no territorial sea of their own.[14]

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Island – Wikipedia

| Islands Restaurants

Islands has been a San Diego favorite for more than 25 years. With ten locations throughout the county, you can find the best burger in San Diego in your own neighborhood. Relax with family and friends while enjoying awesome surf videos, ice cold beer, mai tais and delicious burgers, like the Hawaiian Burger with fresh grilled pineapple. Great sports viewing on large HD TVs in a fun atmosphere. Visit Islands for Happy Hour during the week from 3pm to 6:30pm for great deals in the bar.

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Careers | Islands Restaurants

Careers At Islands

It all starts with our people. We hire only the hardest working and most ambitious to serve under the Islands banner. Our commitment to you is to make your career goals a reality. In short, we are looking for people with a passion for the restaurant industry and dedication to providing outstanding guest service.

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Online Order | Islands Restaurants

Please select which location you are ordering from first: Location Agoura Hills Anaheim Hills Avondale Brea Burbank Carlsbad (Palomar Airport Rd.) Carlsbad (The Shoppes) Carmel Mountain Cerritos Towne Center Chino Chula Vista Clairemont Mesa Corona Encinitas Folsom Foothill Ranch Fountain Valley Fullerton Glendale Huntington Beach Irvine Culver Irvine Market Place La Jolla Las Vegas Long Beach Pike Long Beach Towne Center Manhattan Beach Marina del Rey Mira Mesa Mission Valley Mission Viejo Monterey Newbury Park Newport Beach Northridge Orange Palm Desert Pasadena Hastings Ranch Pasadena Paseo Colorado Phoenix Rancho Cucamonga Redondo Beach Riverside Roseville Santa Barbara Santa Clarita Seal Beach Sherman Oaks Simi Valley Temecula Topanga Torrance Vista West Covina West Los Angeles Westchester

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Online Order | Islands Restaurants

Island Maps: Caribbean Islands, Greek Islands, Pacific …

Arctic OceanAtlantic Ocean (North)North of the equatorAtlantic Ocean (South)South of the equatorAssorted (A – Z)Found in a variety of bays, channels, lakes, rivers, seas, straits, etc.Caribbean SeaFound in a variety of bays, channels, lakes, rivers, seas, straits, etc.Greek IslesIndian OceanMediterranean SeaPacific Ocean (north)north of the equatorPacific Ocean (South)south of the equatorOceania and the South Pacific Islands Trending on WorldAtlas

This page was last updated on August 26, 2015.

See more here:

Island Maps: Caribbean Islands, Greek Islands, Pacific …

Careers | Islands Restaurants

Careers At Islands

It all starts with our people. We hire only the hardest working and most ambitious to serve under the Islands banner. Our commitment to you is to make your career goals a reality. In short, we are looking for people with a passion for the restaurant industry and dedication to providing outstanding guest service.

Go here to see the original:

Careers | Islands Restaurants

Island Maps: Caribbean Islands, Greek Islands, Pacific …

Arctic OceanAtlantic Ocean (North)North of the equatorAtlantic Ocean (South)South of the equatorAssorted (A – Z)Found in a variety of bays, channels, lakes, rivers, seas, straits, etc.Caribbean SeaFound in a variety of bays, channels, lakes, rivers, seas, straits, etc.Greek IslesIndian OceanMediterranean SeaPacific Ocean (north)north of the equatorPacific Ocean (South)south of the equatorOceania and the South Pacific Islands Trending on WorldAtlas

This page was last updated on August 26, 2015.

Read more:

Island Maps: Caribbean Islands, Greek Islands, Pacific …

Careers | Islands Restaurants

Careers At Islands

It all starts with our people. We hire only the hardest working and most ambitious to serve under the Islands banner. Our commitment to you is to make your career goals a reality. In short, we are looking for people with a passion for the restaurant industry and dedication to providing outstanding guest service.

Go here to see the original:

Careers | Islands Restaurants

| Islands Restaurants

Islands has been a San Diego favorite for more than 25 years. With ten locations throughout the county, you can find the best burger in San Diego in your own neighborhood. Relax with family and friends while enjoying awesome surf videos, ice cold beer, mai tais and delicious burgers, like the Hawaiian Burger with fresh grilled pineapple. Great sports viewing on large HD TVs in a fun atmosphere. Visit Islands for Happy Hour during the week from 3pm to 6:30pm for great deals in the bar.

Follow this link:

| Islands Restaurants

Island Maps: Caribbean Islands, Greek Islands, Pacific Islands …

Arctic OceanAtlantic Ocean (North)North of the equatorAtlantic Ocean (South)South of the equatorAssorted (A – Z)Found in a variety of bays, channels, lakes, rivers, seas, straits, etc.Caribbean SeaFound in a variety of bays, channels, lakes, rivers, seas, straits, etc.Greek IslesIndian OceanMediterranean SeaPacific Ocean (north)north of the equatorPacific Ocean (South)south of the equatorOceania and the South Pacific Islands Trending on WorldAtlas

This page was last updated on August 26, 2015.

View original post here:

Island Maps: Caribbean Islands, Greek Islands, Pacific Islands …


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