Parler: is this the alternative to Twitters free speech? – Global Village space

Audrey Courty |

Amid claims of social media platforms stifling free speech, a new challenger called Parler is drawing attention for its anti-censorship stance.

Last week, Harpers Magazine published an open letter signed by 150 academics, writers and activists concerning perceived threats to the future of free speech.

The letter, signed by Noam Chomsky, Francis Fukuyama, Gloria Steinem and J.K. Rowling, among others, reads:

Debates surroundings free speech and censorship have taken centre stage in recent months. In May, Twitter started adding fact-check labels to tweets from Donald Trump.

Read more: Trump labelled racist by Twitter users amid massive unrest

More recently, Reddit permanently removed its largest community of Trump supporters.

In this climate, Parler presents itself as a non-biased, free speech driven alternative to Twitter. Heres what you should know about the US-based startup.

Parler reports more than 1.5 million users and is growing in popularity, especially as Twitter and other social media giants crackdown on misinformation and violent content.

Parler is very similar to Twitter in appearance and function, albeit clunkier. Like Twitter, Parler users can follow others and engage with public figures, news sources and other users.

Public posts are called parleys rather than tweets and can contain up to 1,000 characters.

Users can search for hashtags, make comments, echo posts (similar to a retweet) and vote (similar to a like) on posts. Theres also a direct private messaging feature, just like Twitter.

Given this likeness, what actually is unique about Parler?

Parlers main selling point is its claim it embraces freedom of speech and has minimal moderation. If you can say it on the street of New York, you can say it on Parler, founder John Matze explains.

This branding effort capitalises on allegations competitors such as Twitter and Facebook unfairly censor content and discriminate against right-wing political speech.

While other platforms often employ fact checkers, or third-party editorial boards, Parler claims to moderate content based on American Federal Communications Commission guidelines and Supreme Court rulings.

Read more: Trumps attack on Twitter: A closure of social media on the cards?

So if someone shared demonstrably false information on Parler, Matze said it would be up to other users to fact-check them organically.

And although Parler is still dwarfed by Twitter (330 million users) and Facebook (2.6 billion users) the platforms anti-censorship stance continues to attract users turned off by the regulations of larger social media platforms.

When Twitter recently hid tweets from Trump for glorifying violence, this partly prompted the Trump campaign to consider moving to a platform such as Parler.

Matze also claims Parler protects users privacy by not tracking or sharing their data.

Companies such as Twitter and Facebook have denied they are silencing conservative voices, pointing to blanket policies against hate speech and content inciting violence.

Parlers free speech has resulted in various American Republicans, including Senator Ted Cruz, promoting the platform.

Many conservative influencers such as Katie Hopkins, Lara Loomer and Alex Jones have sought refuge on Parler after being banned from other platforms.

Although it brands itself as a bipartisan safe space, Parler is mostly used by right-wing media, politicians and commentators.

Moreover, a closer look at its user agreement suggests it moderates content the same way as any platform, maybe even more.

Read more: Freedom of speech and blasphemous caricatures Dr. Zeeshan Khan

The company states:

Parlers community guidelines prohibit a range of content including spam, terrorism, unsolicited ads, defamation, blackmail, bribery and criminal behaviour.

Although there are no explicit rules against hate speech, there are policies against fighting words and threats of harm. This includes a threat of or advocating for violation against an individual or group.

There are rules against content that is obscene, sexual or lacks serious literary, artistic, political and scientific value. For example, visuals of genitalia, female nipples, or faecal matter are barred from Parler.

Meanwhile, Twitter allows consensually produced adult content if its marked as sensitive. It also has no policy against the visual display of excrement.

As a private company, Parler can remove whatever content it wants. Some users have already been banned for breaking rules.

Whats more, in spite of claims it does not share user data, Parlers privacy policy states data collected can be used for advertising and marketing.

Given its limited user base, Parler has yet to become the open town square it aspires to be. The platform is in its infancy and its user base is much less representative than larger social media platforms.

Read more: In the post pandemic world, will Black Lives Matter?

Despite Matze saying left-leaning users tied to the Black Lives Matter movement were joining Parler to challenge conservatives, Parler lacks the diverse audience needed for any real debate.

Matze also said he doesnt want Parler to be an echo chamber for conservative voices. In fact, he is offering a US$20,000 progressive bounty for an openly liberal pundit with 50,000 followers on Twitter or Facebook to join.

Clearly, the platform has a long way to go before it bursts its conservative bubble.

Courtesy: The Conversation

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Parler: is this the alternative to Twitters free speech? - Global Village space

Big Brother would be proud of how millennials are crushing freedom of speech COMMENT – Express

Miller's Salem Witch Trial tale was initially aimed at reds-under-the-beds, commie-hating 50s McCarthyism in the US but has since taken on totemic status for all those who hold individual freedoms dear. This used to be the preserve of "youth" idealistic, iconoclastic, angry and hungry for freedom and change. These notions were the fuel for youth culture, rock and roll and generations of revolutionary politics where nothing was off-limits. It was two-fingers-to-the-man punk rock. But social media has changed all that. We are now truly through the looking glass and live in a world where young Insta-people are actively closing down lines of thought and attempting to crush free speech while wrinkly old duffers man (person?) the barricades to defend their freedoms.

To wit, JK Rowling, Margaret Atwood, Salman Rushdie and almost 150 other artists and writers pointing out in an open letter to Harpers, our freedom of speech, so long taken for granted, is under threat like never before from exactly this Salem-like group think.

But of course this time it's online.

Miller's stark message was that truth is no longer an absolute it is simply whatever a big enough and menacing enough crowd say it is.

Ringing any social media warning bells?

It should be.

But here's the weird thing.

This time we can't blame some iron-fist commie government or a tin-pot dictator this time we are doing it to ourselves.

Generations who fought for freedom of speech in Britain and the West (to the envy and wonder of the peoples of Stalinist Russia, Maoist China, Pol-Pot's Cambodia and on, and on), always feared a Big Brother figure could at any moment take it away.

We feared an over-powerful, overzealous state could (and would given half a chance) crush our hard-won human rights and introduce the Orwellian group think so brilliantly captured in his classic novel 1984.

But, as I say, we were wrong.

We have in fact become our own Big Brother.

Try being an individual online, try saying something different, something interesting, something off-beat, which sways from the party line.

And see how far you get before the millennial PC lynch mob sniffs blood.

Challenging group think has been the job of artists throughout history people who see life at a tilt, people who open our eyes to other ways of perceiving and engaging with the world.

Their ideas trigger debate and challenge the orthodoxy and bigger freedoms and change ensues.

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It's hard to imagine feminism, say, without the loud, courageous voices of Misses Pankhurst, de Beauvoir and Greer hard to imagine the vital sexual and gender revolution these women helped inspire by challenging the existing group think that said women were for cooking, drudgery and making babies and definitely not voting.

Yet it is exactly people like this who are now under attack from the loud aggressive army of online sheep who launch violent attacks on those they disagree with while self-aggrandising with easy slogans, cheap memes, and hive mind thinking.

US Journalist Anne Applebaum, one of the signatories to the Harpers' letter, warned "Twitter mobs" on the left and right sides of the political agenda (along with US President Donald Trump) were placing "very important restraints on freedom of speech".

The decidedly mature signatories' letter bravely states: We uphold the value of robust and even caustic counter speech from all quarters.

It is now all too common to hear calls for swift and severe retribution in response to perceived transgressions of speech and thought.

At the same time, we have the phenomenon of social media panics and Twitter mobs that seek to silence people who veer from one orthodoxy or another. These are both very important restraints on freedoms of speech and also on people's sense of risk aversion.

There are a lot of writers, artists and journalists who are afraid of approaching certain subjects, afraid of crossing lines or even lacking sufficient zeal for particular subjects because they're afraid of their peers.

They are frightening words.

We live in an age where being offended has become a virtue.

Where being faintly irritated by somebody else's ideas mean those ideas must be silenced.

And, thanks to the Salem-like mentality of the online lynch mobs they truly are.

Three decades ago brave, outspoken men and women like Peter Tatchell were smashing through homophobic group think which said being gay and lesbian was wrong and immoral.

Tatchell helped change the world for the better but one wonders how he would have coped if social media had existed and he had been hounded, closed down and threatened with extreme violence in the same way JK Rowling has.

We live in #dangerous times.

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Big Brother would be proud of how millennials are crushing freedom of speech COMMENT - Express

Humza Yousaf: Hate Crime Bill strikes right balance between respecting freedom of expression and tackling hate speech – Press and Journal

The Hate Crime and Public Order (Scotland) Bill looks to modernise, consolidate and extend hate crime legislation in Scotland.

Current legislation has evolved over time in a fragmented manner. The new Bill will bring Scotlands hate crime legislation into one statute, making the law easier to understand and more user-friendly.

Crucially, the Bill also offers greater protection for victims of and groups affected by hate crime.

Hate crime has real life consequences to be attacked or targeted simply because of who you are is a frightening experience.

I have been on the sharp end of bigoted abuse and know too well the hugely damaging impact it can have, not just on the individual but on families and wider community.

Victims face both mental and physical harm. The latest reports from Police Scotland show that 6,736 hate crimes were recorded in 2017-2018.

Within this, police recorded almost 900 common assaults with a hate crime aggravation.

Abuse and prejudice have long-lasting effects on victims and many will live with their scars, emotional or physical, for the rest of their lives.

Since the introduction of the Bill there has been much debate around freedom of speech. While there is legitimate debate to be had, some criticism has misrepresented what the Bill does.

I firmly believe the Bill strikes the right balance between respecting freedom of speech and tackling hate speech. The general approach taken is based on Lord Bracadales independent review recommendations where he was clear that new stirring up of hatred offences would not have the effect of stifling legitimate views or seriously hindering robust debate.

Let me be clear the Bill will not prevent people expressing controversial, challenging or even offensive views, as long as this is not done in a threatening or abusive way that is intended to stir up hatred or likely to stir up hatred.

I have been on the sharp end of bigoted abuse and know too well the hugely damaging impact it can have, not just on the individual but on families and wider community.

The Bill includes provisions on freedom of expression to provide further clarity that the prohibition on stirring up hatred will not unduly restrict peoples right to express their faith, or to criticise religious beliefs or practices or sexual practices.

The Bill operates within a context that the stirring up of hatred offences cannot unduly inhibit freedom of expression protections set out in the European Convention of Human Rights.

Stirring up hatred can incite people to commit offences against individuals in the targeted group and contribute to an atmosphere in which prejudice is accepted as normal. That is not the Scotland I want.

The Bill, if passed, will offer greater protection for those who suffer from this kind of behaviour.

Alongside consolidation of the long-standing stirring up racial hatred offences, the Bill provides for new stirring up of hatred offences that would apply to all characteristics listed in the Bill: age, disability, religion, sexual orientation, transgender identity and variations in sex characteristics.

The existing racial hatred offences criminalise conduct which includes threatening, abusive or insulting behaviour and is intended or likely to stir up hatred.

This approach is not new the existing offences of stirring up racial hatred have been in force in Scotland since 1986. Similar offences have existed since the Race Relations Act 1965.

Existing stirring up racial hatred offences were in fact introduced across the UK, including Scotland, by the then UK Government in the mid-1980s.

In the late 2000s the then UK Government extended the concept of stirring up hatred offences to certain other characteristics in England and Wales.

The new stirring-up hatred offences for the other characteristics use a threshold that the conduct must be threatening or abusive and intended or likely to stir up hatred.

So actions must either be threatening or abusive before the new stirring up hatred offences can be committed.

And it is not enough for conduct to be threatening or abusive, there must also be an intention that hatred will be stirred up or it must be likely that the conduct will stir up hatred. Hatred is a very strong emotion.

The legislation also includes a defence that the behaviour or communication was, in the particular circumstances, reasonable. I believe that this sets an appropriately high bar before conduct is criminalised.

The Scottish Government is committed in principle for a standalone offence on misogynistic harassment to be developed.

I am clear that more needs to be done to tackle misogynistic harassment and Scotland has an opportunity to show real leadership and make clear that this kind of behaviour will no longer be tolerated. A working group will consider options around this and membership will be decided in due course.

As we move ever closer to stage one of the Parliamentary process, the Bill has received support from a number of organisations including the Equality Network, Victim Support Scotland, Engender, the Humanist Society of Scotland and the Scottish Council of Jewish Communities.

We are determined to do everything it takes to ensure Scotland is a place where there is zero tolerance of hate crime. This Bill will play an important part in realising this.

Humza Yousaf is the Justice Secretary of Scotland and MSP for Glasgow Pollok.

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Humza Yousaf: Hate Crime Bill strikes right balance between respecting freedom of expression and tackling hate speech - Press and Journal

Fordham student on probation after posing with gun to honor anniversary of Tiananmen Square Massacre – The Sun

A FORDHAM student has been put on probation after posing with a gun to honor the anniversary of the Tiananmen Square Massacre.

Austin Tong, 21, is fighting back against the New York City school after the incident.

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"All I can say is I wanted to make this for free speech and I dont want this to be a partisan thing on either side," Tong said in an interview with The Sun.

"I want this to be a precedent for students on either side because there will be consequences."

He added: "A lot of people are silenced because they dont want to be expelled or lose their jobs."

On June 3, Tong a rising senior in the class of 2021 at Fordham's Gabelli School of Business posted a picture of David Dorn, a retired St. Louis police officer who was killed while trying to protect his friend's store during a looting.

"Yall a bunch of hypocrites," Tong wrote in the caption.

The next day, he posted a picture holding a gun with the caption "Dont tread on me. #198964."

The date refers to the anniversary of the Tiananmen Square Massacre in Beijing.

On June 4 and 5, the Chinese government cracked down when thousands of people joined student-led protests, as demonstrators called for democracy, freedom of speech and freedom of press in China, according to History.

Cops opened fire on the crowds, and some protesters fought back and threw stones at troops or set fire to military vehicles.

It's estimated that hundreds or thousands of protesters were killed, and up to 10,000 others were arrested, according to History.

After posting the photo, Tong who emigrated from China was told by the school to take down the post because "people reacted negatively."

He said university officers showed up to his Long Island home and questioned where he got his gun.

Tong told The Sun it was "legally obtained."

He claimed the school told him of his post: "If you take it down, there will be no more trouble for you and it will be behind us."

Tong said he removed the picture however, he was later contacted by the University about a disciplinary hearing that was held over video chat.

"What they did was a breach of contract," he alleged.

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Tong said he explained his post to the university when speaking at the hearing.

"I made a statement telling him it had nothing to do with recent events Im not a racist, Im not a threat," Tong said.

Tong was sent a letter dated July 14 from Keith Eldredge, assistant vice president and dean of students.

In the letter shared with The Sun, the university said Tong was found guilty of violating the school guidelines in relation to "bias and/or hate crimes" and "threats/intimidation."

Tong has been put on probation and can no longer visit his campus without receiving approval ahead of time.

He said he must now take all his classes online, cannot take part in student sports or hold organization leadership roles, and must write an apology letter to the school.

Tong said that if he does not meet the actions outlined by the school by July 23, he "will face suspension or being expelled."

Fordham University did not respond to The Sun for comment.

Tong is fighting back against his school, and posted a letter he wrote to President Joseph M. McShane and the Board of Trustees.

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"Coming to this country as an immigrant, one would think that America is a nation of law and free speech. Yet that is no longer the case," Tong wrote.

"I was forcibly silenced, faced verbal and assaulting harassment from mobs, and subjected to Soviet-style interrogation and punishment by a Jesuit university that claims in its own code of conduct, that it protects freedom of expression and the open exchange of ideas."

He claimed: "This American university betrayed its meaning as educational institutions that encourage discourse and debate, and has become centers of fear and brainwash."

Tong said he wrote the letter asking Fordham to "change its mind and retract the punishments, apologize to me for smearing my reputation and obstructing my academic and professional future, and give society a just and reasonable answer."

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As of Saturday, Tong told The Sun he has not gotten a response from the University.

He vowed in his letter to take legal action and "fight to the end, even if it means fighting to the U.S. Supreme Court."

Tong launched a GoFundMe seeking help in covering legal fees as he fights back against Fordham.

Excerpt from:

Fordham student on probation after posing with gun to honor anniversary of Tiananmen Square Massacre - The Sun

Freedom of Speech: General – Bill of Rights Institute

Schenck v. United States (1919)

Freedom of speech can be limited during wartime. The government can restrict expressions that would create a clear and present danger that they will bring about the substantive evils that Congress has a right to prevent. Read More.

Abrams v. United States (1919)

The First Amendment did not protect printing leaflets urging to resist the war effort, calling for a general strike, and advocating violent revolution. Read More.

Debs v. United States (1919)

The First Amendment did not protect an anti-war speech designed to obstruct recruiting. Read More.

Gitlow v. New York (1925)

The Supreme Court applied protection of free speech to the states through the due process clause of the Fourteenth Amendment. Read More.

Chaplinsky v. New Hampshire (1942)

The First Amendment did not protect fighting words which, by being said, cause injury or cause an immediate breach of the peace. Read More.

West Virginia v. Barnette (1943)

The West Virginia Boards policy requiring students and teachers to recite the Pledge of Allegiance was unconstitutional. Reversing Minersville v. Gobitas (1940), the Court held government cannot force citizens to confess by word or act their faith in matters of opinion. Read More.

United States v. OBrien (1968)

The First Amendment did not protect burning draft cards in protest of the Vietnam War as a form of symbolic speech. Read More.

Tinker v. Des Moines (1969)

The Court ruled that students wearing black armbands to protest the Vietnam War was pure speech, or symbolic speech protected by the First Amendment. Read More.

Brandenburg v. Ohio (1969)

The Supreme Court held that the First and Fourteenth Amendments protected speech advocating violence at a Ku Klux Klan rally because the speech did not call for imminent lawless action. Read More.

Cohen v. California (1971)

A California statute prohibiting the display of offensive messages violated freedom of expression. Read More.

Miller v. California (1973)

This case set forth rules for obscenity prosecutions, but it also gave states and localities flexibility in determining what is obscene. Read More.

Island Trees School District v. Pico (1982)

The Supreme Court ruled that officials could not remove books from school libraries because they disagreed with the content of the books messages. Read More.

Bethel School District v. Fraser (1986)

A school could suspend a pupil for giving a student government nomination speech full of elaborate, graphic, and explicit sexual metaphor. Read More.

Texas v. Johnson (1989)

Flag burning as political protest is a form of symbolic speech protected by the First Amendment. Read More.

R.A.V. v. St. Paul (1992)

A criminal ordinance prohibiting the display of symbols that arouse anger, alarm or resentment in others on the basis of race, color, creed, religion or gender was unconstitutional. The law violated the First Amendment because it punished speech based on the ideas expressed. Read More.

Reno v. ACLU (1997)

The 1996 Communications Decency Act was ruled unconstitutional since it was overly broad and vague in its regulation of speech on the Internet, and since it attempted to regulate indecent speech, which the First Amendment protects. Read More.

Watchtower Bible and Tract Society v. Stratton (2002)

City laws requiring permits for political advocates going door to door were unconstitutional because such a mandate would have a chilling effect on political communication. Read More.

United States v. American Library Association (2003)

The federal government could require public libraries to use Internet-filtering software to prevent viewing of pornography by minors. The burden placed on adult patrons who had to request the filters be disabled was minimal. Read More.

Virginia v. Hicks (2003)

Richmond could ban non-residents from public housing complexes if the non-residents did not have a legitimate business or social purpose for being there. The trespass policy was not overbroad and did not infringe upon First Amendment rights. Read More.

Virginia v. Black (2003)

A blanket ban on cross-burning was an unconstitutional content-based restriction on free speech. States could ban cross burning with intent to intimidate, but the cross burning act alone was not enough evidence to infer intent. Read More.

Ashcroft v. ACLU (2004)

The Child On-Line Protection Act violated the First Amendment because it was overbroad, it resulted in content-based restrictions on speech, and there were less-restrictive options available to protect children from harmful materials. Read More.

Morse v. Frederick (2007)

The First Amendment did not protect a public school students right to display a banner reading Bong Hits 4 Jesus. While students have the right to engage in political speech, the right was outweighed by the schools mission to discourage drug use. Read More.

Link:

Freedom of Speech: General - Bill of Rights Institute

EDITORIAL: Protecting your freedom of speech – The Cherokee One Feather – Cherokee One Feather

Cherokee One Feather Editorial Board

Tribal Council heard the Cherokee One Feather Editorial Board on an ordinance change on Thursday, July 9 that will further protect the rights of free speech and free press.

The Board proposed that the One Feather Editor position answer directly to the Executive Committee administratively. Regarding termination or transfer of an Editor, the Principal Chief, Vice Chief, and two-thirds of the Editorial Board would have to concur before any action could be taken against the Editor.

At first glance, this does not seem like very much of a change, but it will further protect the Cherokee One Feather and staff from any potential future political pressure. This change will give the staff the confidence necessary to continue to report truthfully and fully to the community regardless of the intentions of future politicians.

One of the issues hindering the Cherokee Code is the lack of substantive protections or repercussions for violating the Code. In earlier legislation, the One Feather asked and received amendments to eliminate vagueness and codify a course of action to address political violations of the Free Press Act.

The legislation passed by Council on Thursday will permit the Editor of the newspaper, who is charged with approving story assignments and final copy, to use the Society of Professional Journalist Code of Ethics, the mandate of Chapter 75 of the Cherokee Code, and the policies set forth by the Editorial Board, to follow his best judgement in his or her duties without fear of termination or transfer.

The One Feather has enjoyed an unprecedented period of support by both the legislative and executive branch for free speech and press. This legislation provides guidance for the future, for such a time when government has conflict with the ideas of free speech.

The legislation simply codifies what is already happening between the government and the One Feather.

We, at the One Feather, appreciate the support of the Executive Office and the Tribal Council, and the incredible readers and tribal community who find value in the paper that we produce. We were amazed as we reduced our print presence over the course of the ongoing pandemic, how the community, locally and nationally, shifted to the electronic edition and readership continued to grow exponentially. We feel that it is your confidence in us that has brought us to this very important milestone in the newspapers history.

This change will not affect the way we do business. In fact, it provides guarantees that we may continue to provide honest, unbiased, true reporting to our community and to the thousands of readers that we serve. When tribal members are doing historical research a century into the future, we want them to come to the One Feather archives and see them as the most factual documentation of Cherokee history available. Those are our vision and mission statements. It is our commitment to you.

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EDITORIAL: Protecting your freedom of speech - The Cherokee One Feather - Cherokee One Feather

Tunisian Woman Sentenced to Prison Over Joke Alluding to the Quran – The New York Times

TUNIS As Tunisia battled the coronavirus pandemic in May, and millions in the North African country found themselves confined to their homes, a lighthearted Facebook post about the virus caught Emna Charguis eye and brought a brief moment of laughter in a period of uncertainty.

The Sourate Corona, a design that appears to have been created in France, delivered a simple wash your hands message framed in recognizable green contours and adorned with virus symbols, mimicking the style of a Quranic verse. Ms. Chargui, 27, shared the post.

But what was meant as a simple quip about the outbreak has become a fight for Ms. Charguis freedom of expression that could result in a prison sentence.

This week, Ms. Chargui was found guilty of inciting hatred between religions, and sentenced to six months in jail and a $700 fine for the post, in a case that has raised questions about the extent to which freedom of speech is protected in the country. Hundreds have now shared the same image along with the hashtag #FreeEmnaChargui in solidarity with the young woman.

Ms. Charguis case has drawn little attention in the country, aside from rights groups calling for her release: The coronavirus pandemic dominates the news cycle, along with the abrupt resignation on Wednesday of the prime minister, Elyes Fakhfakh, just months after he was sworn into office.

But rights organizations have warned that the ruling against Ms. Chargui could set a dangerous precedent in a country that has been hailed as a rare example of democratic success since the Arab Spring in 2011, but where discussions of religion remain taboo.

Ahmed Benchemsi, the communications director for Human Rights Watch in the Middle East and North Africa, called the ruling a setback for freedom of expression in a country that has otherwise made great strides on the path to democracy.

Tunisia, which enforced a nationwide lockdown and closed its borders in mid-March, has fared better than some of its neighbors in containing the spread of the coronavirus, with 50 deaths and 1,326 confirmed cases as of Friday.

Ms. Chargui said she had received hundreds of death threats and threats of sexual violence since she first shared the image.

I thought it was a good way to make people aware about washing their hands and be careful with the coronavirus, with a style that everyone knows, she said in a telephone interview on Wednesday after her sentencing, which her lawyers have appealed.

I did not even think about how big this would get when I shared it, she added.

Ms. Chargui, who said she considers herself an atheist, has since deleted the initial post but maintains that she is within her rights to express her personal beliefs.

My mother wears the veil, she is Muslim, and she supports me, she said. I want to be able to live in my country and show that you can be a non-Muslim as well.

Ms. Charguis appeal is likely to be heard by a court in September or October, and she remains free until then.

Tunisia has been praised for a successful democratic transition, despite some political instability, after the Arab Spring uprising that gripped the nation and ultimately toppled the longtime autocratic president Zine el-Abidine Ben Ali. Last year, the country of nearly 12 million people completed its second set of free presidential elections since the revolution.

Since the transition to a democratic system, state prosecutors have pursued some individuals for harming religion in 2011 and 2012, including two atheists who were sentenced to seven years of jail time for sharing caricatures of the Prophet Muhammad. (The two were granted presidential pardons two years later.)

But such cases have dwindled after a new Constitution was introduced in 2014 that provides protection of religious freedom and freedom of speech, among other personal liberties.

Yet for some, Ms. Chargui crossed a red line in sharing an image mimicking the sacred text, according to Amna Guellali, Amnesty Internationals Tunis-based deputy director for the Middle East and North Africa.

Some of the comments on Facebook show that what she did is still taboo, even for progressive people, said Ms. Guellali, who said the decision was disproportionate to the perceived offense.

For now, as Ms. Chargui waits for a ruling on her appeal, her life is filled with uncertainty.

Her landlord, she said, had ordered her family to leave the house they have been renting in Tunis for 10 years, because he wants nothing to do with us.

Lilia Blaise reported from Tunis and Elian Peltier from London.

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Tunisian Woman Sentenced to Prison Over Joke Alluding to the Quran - The New York Times

Goya Foods CEO says the boycott over his praise of Trump is a suppression of speech – Vox.com

Goya Foods CEO Robert Unanue said on Friday that a growing boycott of his company in response to his recent praise of President Donald Trump amounts to a suppression of speech, tapping into the presidents ongoing narrative that liberals are proponents of an oppressive cancel culture that punishes those who exercise their right to free speech.

Calls for a boycott emerged after Unanue said that Trump was an incredible builder and that the US was blessed to have him as president at a White House event on Thursday meant to highlight a new advisory commission on creating economic opportunities for Latinx Americans. The praise elicited criticism from progressives, and a boycott campaign of Goya Foods backed by prominent political and cultural leaders like Democratic Rep. Alexandria Ocasio-Cortez and Hamilton creator and star Lin-Manuel Miranda rapidly spread across social media.

In an interview on Fox & Friends, Unanue argued that the online campaign revealed a double standard, pointing to the fact that he attended a healthy eating initiative at the invitation of former president Barack Obama and and first lady Michelle Obama in 2012.

So youre allowed to talk good or to praise one president, but youre not allowed, when I was called to be part of this commission to aid in economic and educational prosperity and you make a positive comment, all of a sudden thats not acceptable, Unanue said.

So, you know, Im not apologizing for saying and especially if youre called by the president of the United States, youre going to say, No, Im sorry, Im busy. No thank you. I didnt say that to the Obamas, and I didnt say that to President Trump, he added.

Conservative politicians and pundits have leaped on the boycott, popularized online as the #Goyaway campaign, as another sign of the existence of an extremist left seeking to obliterate discourse and to enact punitive measures against those they disagree with.

The Left is trying to cancel Hispanic culture and silence free speech. #BuyGoya, Sen. Ted Cruz (R-TX) tweeted on Friday. Fox News contributor and former governor of Arkansas Mike Huckabee tweeted: Cancel-culture leftists dont need beans. Their speeches & whining already produce all the gas the planet can take.

But while Unanue and his supporters on the right are decrying the boycott as an attack on his right to speech, in reality, its simply criticism of his political gestures.

Buycotting is not suppressing speech. In fact, it is the opposite, Jaime Settle, a scholar of American political behavior at the College of William and Mary, told me. Corporate leaders have a choice: If they choose to publicly disclose their political views, they should expect people to respond by expressing their own, even if the public channels that speech through consumer habit.

Unanues right and capacity to express his ideas about the president or any other matter remain intact even if profit margins at Goya, a multibillion-dollar company, take a hit due to pushback from boycott campaigns. Instead of free speech, the core issue is the social consequences that accompany taking a political position in a highly polarized political climate.

Unanue, the head of the largest Hispanic-owned food company in the US, appeared at the White House on Thursday to announce that Goya Foods would be donating 1 million cans of chickpeas as well as 1 million pounds of food to food banks as part of the Hispanic Prosperity Initiative, a new advisory commission created by Trump tasked with increasing Hispanic access to economic and educational opportunities.

When Unanue spoke at the Rose Garden event at a podium just feet away from Trump, he did not just announce his donation but also offered praise of the president, likening him to his own grandfather, a Spanish immigrant who founded Goya in 1936.

Were all truly blessed at the same time to have a leader like President Trump, who is a builder, he said. And so we have an incredible builder. And we pray. We pray for our leadership, our president, and we pray for our country, that we will continue to prosper and to grow.

Unanues decision to laud the president resulted in sharp blowback among Latinx progressives, who argued that Unanues celebration of the Trump presidency marked a betrayal of the Latinx community that buys his companys products.

@GoyaFoods has been a staple of so many Latino households for generations. Now their CEO, Bob Unanue, is praising a president who villainizes and maliciously attacks Latinos for political gain, tweeted former Secretary of Housing and Urban Development Julin Castro. Americans should think twice before buying their products.

Miranda, the creator of Hamilton, tweeted, We learned to bake bread in this pandemic, we can learn to make our own adobo con pimienta. Bye.

United We Dream, an immigrant youth-led organization, created a petition slamming Unanue for aligning with Trump and calling for a boycott of the company; #Goyaway and #BoycottGoya trended on Twitter after the remarks.

Commentators on the right responded to the boycott campaign with their own hashtag: #BuyGoya. Conservative pundits and politicians described the boycott as an attack on Unanues freedom of speech, and advocated for pushing back by stocking up on Goya products.

Amid the blowback, Unanue decided to appear on Fox News and Fox Business on Friday.

On Fox & Friends one of Trumps favorite television shows and a bastion of far-right thinking Unanue began the interview by saying, Its good to be with some friends. During the interview, he said the boycott constituted a suppression of speech; that he would not apologize for his remarks; and that the reaction to his praise of Trump revealed a double standard since his appearance at the Obama White House in 2012 garnered no controversy.

Later on Fox Business during an interview he began by telling the host that he was doing a great job he said the boycott was a reflection, I believe, of the division that exists today in our country ... this great divide is killing our nation were tearing down statues of Jesus Christ.

Abraham Lincoln had the great quote, A house divided against itself cannot stand. And this can be the destruction of our nation, we are at that point, he said.

In adopting this language, Unanue and his supporters have framed the boycotts as the latest example of an overzealous left that seeks to suppress the expression of everything it doesnt like. Unanues comment about statues of Jesus being attacked evokes Trumps talk of statue-toppling as a sign of a merciless campaign to wipe out our history, defame our heroes, erase our values, and indoctrinate our children.

Trump has, in recent months, portrayed efforts by anti-racist protesters to pull down or criticize memorials commemorating historical figures who supported slavery, white supremacy, or colonialism as an attack on American values. (There are no signs that statues of Jesus are generally being targeted by protests, but there has been criticism of Eurocentric depictions of his image.) While protesters see these symbols as inappropriate celebrations of Americas history of white supremacy, Trump has tried to argue in highly racialized and nativist language that efforts to remove them represent a totalitarian crackdown on expression of identity.

But this language obscures the issue at hand. Anti-racist protesters arent disputing the right of people to discuss Confederate leaders; theyre protesting their celebration. And similarly, Unanue is not having his views suppressed hes receiving criticism for signaling support for policies that boycotters see as unjust.

Freedom of speech as defined by the First Amendment in the Bill of Rights refers to restrictions on state action (specifically Congresss ability to make laws) on the freedom of the public and the press to express their views. Boycotts led by consumers, experts say, fall under protected speech.

Calls for economic boycotts are clearly speech, not the suppression of speech. Consumers have long tied politics to purchasing, and advocating business boycotts is undoubtedly protected speech, Timothy Zick, a professor of government and citizenship at the College of William and Mary Law School, told me. Mr. Unanue runs a large corporation, so it rings hollow to suggest that individual consumers are in any way suppressing his speech.

One relevant precedent here is a 1982 Supreme Court ruling that an NAACP boycott of white merchants in Mississippi seeking to secure compliance by both civic and business leaders with a lengthy list of demands for equality and racial justice, was protected by the First Amendment.

Given that the boycott does not represent an infringement on his First Amendment rights, Unanues more substantive grievance might then appear to be that its unfair for his company to be penalized for his appearing at a presidential event, something hes done before. But this line of thinking is flawed for a number of reasons.

The political climate is vastly different than the last time Unanue appeared at a presidential event: Trump has successfully worked to dramatically polarize American politics for the entirety of his presidency even turning a public health emergency into a partisan war and thus voluntary affiliation with his administration is rarely, if ever, perceived as neutral.

That polarization has been accomplished in part through Trumps denigration of the USs Latinx community, from the moment he kicked off his first presidential campaign by calling Mexicans rapists and criminals to his recent inability to address record-high Latinx unemployment. And Trumps immigration policy has targeted Latinx people in particular featuring, for example, harsh detainment policies like child separation that violate international human rights standards.

This is only one small chapter in a much wider problem of polarization over a host of issues, Mugambi Jouet, a professor who specializes in polarization at McGill University, told me, noting that the fundamental issues at play here are the question of immigration and xenophobic discourse and agenda of the Trump administration.

Unanue has chosen to jump into the political fray at every juncture of this episode. Crucially, he chose not only to affiliate with Trump, but also praised the president in strong terms. And then Unanue went on to do two distinctly chummy interviews on Fox News where he said people criticizing him were the real source of division in the country.

The speed and intensity at which the backlash came is a function of this polarization after three years of the Trump administration, very few Americans have ambivalent feelings about the president but the boycotts themselves are an outgrowth of anger at the policies and behavior Jouet outlined.

Gustavo Arellano, author of Taco USA: How Mexican Food Conquered America, told the New York Times that Unanues comments were a betrayal for many in the Latinx community who see Trump as the antithesis of Latinos, in fact, as the enemy.

For Unanue the leader of a brand that represents nurture and community and family and most importantly the kitchen for Latinx Americans, according to Arellano to endorse a president who has caused that community, and other communities of color, so much pain brings many a great deal of distress. Not only because Unanue said Trump himself was incredible, but because with his praise, Unanue seemed to endorse the presidents damaging policies.

Also of concern to those boycotting Goya are Unanues actions not just his willingness to seek the friendly confines of Fox News, but his financial contributions to lawmakers who have enacted right-wing policies. Per CNNs David Goldman:

Unanue has donated to Republicans in recent years, including $6,000 to the Republican National Committee and $1,000 to former New Jersey Governor Chris Christie in 2017 when he was running for president, according to the Center for Responsive Politics. Unanue also gave $2,300 to New Jerseys Democratic Senator Robert Menendez in 2010.

Roberts brother Peter, who serves as Goyas executive vice president, gave $100,000 to the anti-abortion National Right to Life Victory fund in 2012. And other Unanue family members who are shareholders of Goya have given thousands of dollars to other, mostly Republican candidates and politicians, including Trump.

Unanue remains free to express his political opinions. He took advantage of this freedom at the White House, and again on Fox News. What hes witnessing with a boycott is not an agenda to prevent him from speaking his mind, but a rejection among a vocal set of fellow citizens of the ideas and endorsements hes chosen to align himself with.

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Goya Foods CEO says the boycott over his praise of Trump is a suppression of speech - Vox.com

Protect freedom of speech and expression – Suhakam – Aliran

The Human Rights Commission of Malaysia (Suhakam) wishes to express its concerns over the actions by the police using specific laws against activists, politicians, journalists and human rights defenders for exercising their freedom of expression.

Suhakam is of the view that the enjoyment of freedom of expression should only be restricted as provided by the law to the extent necessary and proportionate to achieve legitimate aims such as national security and public order. Restrictive laws which are essential for political stability, racial harmony and economic prosperity cannot be used as tools to restrict any political contestation and peoples mobilisation against it.

Suhakam notes that Section 233 of the Communications and Multimedia Act and laws such as the Sedition Act 1948, the Peaceful Assembly Act 2012 and Sections 504 and 505 of the Penal Code and The Security Offences (Special Measures) Act 2012 (Sosma) are being used to censor, intimidate, silence critics and curtail freedom of expression and speech.

Suhakam is concerned with the ongoing use of restrictive laws, which are not in line with human rights principles as expounded in Article 19 of the Universal Declaration of Human Rights (UDHR) and Article 10 of the Federal Constitution of Malaysia on freedom of opinion and expression. Anyone exercising their right to freedom of speech and expression should not be made to suffer or be fearful of retaliation or intimidation.

Therefore, Suhakam calls on the government to:

Suhakam wishes to remind the government of its duty and responsibility to protect the peoples right to free speech, in line with Article 10 of the Federal Constitution of Malaysia, which guarantees Malaysian citizens the right to freedom of speech, freedom of assembly and freedom of association, as a democratic nation should be.

Our voluntary writers work hard to keep these articles free for all to read. But we do need funds to support our struggle for Justice, Freedom and Solidarity. To maintain our editorial independence, we do not carry any advertisements; nor do we accept funding from dubious sources. If everyone reading this was to make a donation, our fundraising target for the year would be achieved within a week. So please consider making a donation to Persatuan Aliran Kesedaran Negara, CIMB Bank account number 8004240948.

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Protect freedom of speech and expression - Suhakam - Aliran

How Employers Should Handle Political Speech In The Workplace – JD Supra

During this time when we are seeing protests related to Black Lives Matter and COVID-19, and as political campaigns start to heat up, it can be expected that employers will start to hear more discussion of a political nature in the workplace. Employees may argue for a particular political viewpoint or even try to campaign in the workplace. It behooves an employer to have an understanding of how the law treats political speech in the workplace. The following are some points regarding how the law treats political speech in the workplace:

Freedom of Speech: The right to free speech is foundational in the United States. But does this right extend to the private workplace? The answer is a resounding no. Aside from some narrowly tailored exceptions (such as whistleblowing and the right to discuss conditions of employment granted under the National Labor Relations Act), an employee of a private employer does not have the right to say whatever the employee wants to say. This means that a private employer has the right to limit or even prohibit political speech in the workplace. This includes all types of speech from conversations to emails, from political buttons and shirts to posters.

Have a Policy: Because an employer can limit or prohibit political speech in the workplace, it follows that an employer can discipline an employee if the employee engages in such speech. It is, of course, a good idea to have a policy clearly setting forth the employers rules regarding political speech and then discipline according to the policy. Be sure to enforce the policy even-handedly.

Non-Solicitation Policies: An employers non-solicitation policy is also a means by which an employer can limit or prohibit campaigning in the workplace.

Employers Pushing Their Views on Employees: Employers should be careful about trying to persuade employees to their way of thinking on political issues. Most states have laws that restrict this. For example, in Oregon, the Worker Freedom Act prohibits employers from forcing employees to attend political meetings and distribute political communications. In Washington, employers cannot interfere with an employees efforts to support or oppose an initiative; discriminate against employees because of their support or opposition of a candidate, party or other political activity; or use payroll contributions or salary increases for the purpose of funding political activities or candidates.

Following these precepts should help employers stay out of trouble when it comes to political speech in the workplace.

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How Employers Should Handle Political Speech In The Workplace - JD Supra

The Public Pulse: Try this approach for OPS; Police stops; ACLU and free speech – Omaha World-Herald

So, we read in The World-Herald that Laura Murphy, a former ACLU executive, has proclaimed that Facebooks civil rights policies leaves a lot to be desired. She specifically criticizes Facebooks failure, in her view, to adequately fact check posts by President Trump. This so-called politician exemption, she says, elevates the speech of people who are already powerful and disadvantages people who are not.

Since when did our country adopt a two-tiered freedom of speech whereby the expressions of politicians should be curtailed so as not to disadvantage those citizens who are less powerful? I thought the right of speech was a right that belonged to all citizens equally. Not according to the ACLU, apparently.

Dean Olson, Omaha

In response to Bob Reidels July 8 letter (Responsible behavior needed), George Floyd did not resist arrest, and look what happened to him. Youre right that if youre stopped by a police officer youre better off cooperating as long as youre white. Every black man knows his chances of survival might be better if he can escape. Thats what has been demonstrated not just by George Floyd but by many others all over the country for generations.

If police would like to foster compliance amongst blacks, they need to stop abusing and even killing those who comply.

Andrew White, Kearney

Im still trying to figure out what is racist about the campaign mailer saying that Janet Palmtag associated with the views of atheists and radicals. I saw nothing mentioning the race or ethnicity of Ernie Chambers. Last time I looked, he was still an atheist and a radical. When everything is racist, nothing is racist.

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The Public Pulse: Try this approach for OPS; Police stops; ACLU and free speech - Omaha World-Herald

Trump on Confederate flag: ‘It’s freedom of speech’ | TheHill – The Hill

President TrumpDonald John TrumpWayfair refutes QAnon-like conspiracy theory that it's trafficking children Stone rails against US justice system in first TV interview since Trump commuted his sentence Federal appeals court rules Trump admin can't withhold federal grants from California sanctuary cities MORE on Tuesday describeddisplayingthe Confederate flag as "freedom of speech" while saying it was "up to" NASCAR to make the decision on whether to allow the symbol at races.

The comments came a day after he chastised the racing circuiton Twitter for banning the flag from its properties andtargetedBubba Wallace, one of the sport's top Black stars.

"My stance is very simple: Its freedom of speech," Trump said in an interview with a Nexstar television reporter at the White House when asked his personalstance on the flag in society.

"You do what you do. Its freedom of speech,"the president continued. "NASCAR can do whatever they want, and theyve chosen to go a certain way, other people choose to go a different route."

Trump addedthat he didn't think his tweets taking a stronger stance against NASCAR's decision were "critical" of the organization.

"I was just talking about the fact that NASCAR chose to go a certain way and thats going to be up to them. That is up to them," he said, adding that he's friendly with representatives and drivers from the racing league. "But I view it as freedom of speech."

Trump previously suggested while campaigning for the Republican presidential nomination in 2015 that the Confederate flag should be formally retired, saying at the time that the Confederate flag flying at the South Carolina Statehouse should be put in "a museum."

Hislatestremarks come as hecontinues to speak out over what he's called a "left-wing cultural revolution that aims to tear downstatues and monuments commemorating U.S. heritage.

Trump used speeches over the Fourth of July weekend to tout the country's monuments anddenounce protesterswho have toppled some ofthe statues. The presidenthas also threatened to veto a defense policy bill over the inclusion of an amendmentcalling formilitary bases named after Confederate leaders to change their names.

The positioning has come amid a renewed push for the removal of symbols of the Confederacy in wake of the police killing of George Floyd.

On Monday, Trump targeted NASCAR in a tweet while accusing Wallace, the racingcircuit's only full-time Black driver, of carrying out a "hoax" involving a noose found in his garage stall.

"Has @BubbaWallace apologized to all of those great NASCAR drivers & officials who came to his aid, stood by his side, & were willing to sacrifice everything for him, only to find out that the whole thing was just another HOAX?" Trump tweeted. "That & Flag decision has caused lowest ratings EVER!"

Officials from NASCAR reportedin lateJune that a noose was found in Wallace's garage stall at an Alabama raceway.Days later,federal authorities determined that Wallace was not the victim of a hate crime and that the noose had been there since at least October. The circuitlaterreleased a photo of the noose, which authorities said was used as a garage-door pull.

NASCAR has defended how it handled the matter, with PresidentSteve Phelps emphasizing the "noose was real."

The president'stweet targeting NASCAR came after it announcedJune 10 that it would no longer allow Confederate flags on its properties or at its events, saying that its presence "runs contrary to our commitment to providing a welcoming and inclusive environment."

The circuit made the decision asprotests swept across the nation following thepolice killing of Floyd and after Wallace pushed the racing league to take the step.

Following the president's tweet on Monday, Wallace responded with a note intended for "the next generation."

"Love over hate every day," Wallace said. "Love should come naturally to as people are TAUGHT to hate. Even when it's hate from the POTUS.. Love wins."

Several people within NASCAR also voiced support for Wallace following the president's attacks.

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Trump on Confederate flag: 'It's freedom of speech' | TheHill - The Hill

Big Brother would be proud of how millennials are crushing freedom of speech – COMMENT – Express

Miller's Salem Witch Trial tale was initially aimed at reds-under-the-beds, commie-hating 50s McCarthyism in the US but has since taken on totemic status for all those who hold individual freedoms dear.

This used to be the preserve of 'youth' idealistic, iconoclastic, angry and hungry for freedom and change. These notions were the fuel for youth culture, rock and roll and generations of revolutionary politics where nothing was off limits. It was two-fingers-to-the-man punk rock.

But social media has changed all that. We are now truly through the looking glass and live in a world where young Insta-people are actively closing down lines of thought and attempting to crush free speech while wrinkly old duffers man (person?) the barricades to defend their freedoms.

To wit, JK Rowling, Margaret Atwood, Salman Rushdie and almost 150 other artists and writers pointing out in an open letter to Harpers, our freedom of speech, so long taken for granted, is under threat like never before from exactly this Salem-like group think.

But of course this time it's online.

Miller's stark message was that truth is no longer an absolute it is simply whatever a big enough and menacing enough crowd say it is.

Ringing any social media warning bells?

It should be.

But here's the weird thing.

This time we can't blame some iron-fist commie government or a tin-pot dictator this time we are doing it to ourselves.

Generations who fought for freedom of speech in Britain and the West (to the envy and wonder of the peoples of Stalinist Russia, Mao-ist China, Pol-Pot's Cambodia and on, and on), always feared a Big Brother figure could at any moment take it away.

We feared an over-powerful, over zealous state could (and would given half a chance) crush our hard won human rights and introduce the Orwellian group think so brilliantly captured in his classic novel 1984.

But, like I say, we were wrong. We have in fact become our own Big Brother.

Try being an individual online, try saying something different, something interesting, something off-beat, which sways from the party line.

And see how far you get before the millennial PC lynch mob sniffs blood.

Challenging group think has been the job of artists throughout history people who see life at a tilt, people who open our eyes to other ways of perceiving and engaging with the world.

Their ideas trigger debate and challenge the orthodoxy and bigger freedoms and change ensues.

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It's hard to imagine feminism, say, without the loud, courageous voices of Ms's Pankurst, de Beauvoir and Greer hard to imagine the vital sexual and gender revolution these women helped inspire by challenging the existing group think that said women were for cooking, drudgery and making babies - and definitely not voting.

Yet it is exactly people like this who are now under attack from the loud aggressive army of online sheep who launch violent attacks on those they disagree with while self-aggrandising with easy slogans, cheap memes, and hive mind thinking.

US Journalist Anne Applebaum, one of the signatories to the Harpers' letter, warned 'Twitter mobs' on the left and right sides of the political agenda (along with US President Donald Trump) were placing 'very important restraints on freedom of speech'.

The decidedly mature signatories' letter bravely states: We uphold the value of robust and even caustic counter speech from all quarters.

It is now all too common to hear calls for swift and severe retribution in response to perceived transgressions of speech and thought.

At the same time we have the phenomenon of social media panics and Twitter mobs that seek to silence people who veer from one orthodoxy or another. These are both very important restraints on freedoms of speech and also on people's sense of risk aversion.

There are a lot of writers, artists and journalists who are afraid of approaching certain subjects, afraid of crossing lines or even lacking sufficient zeal for particular subjects because they're afraid of their peers.

They are frightening words.

We live in an age where being offended has become a virtue.

Where being faintly irritated by somebody else's ideas mean those ideas must be silenced.

And, thanks to the Salem-like mentality of the online lynch mobs they truly are.

Three decades ago brave, outspoken men and women like Peter Tatchell were smashing through homophobic group think which said being gay and lesbian was wrong and immoral. Tatchell helped change the world for the better but one wonders how he would have coped if social media had existed and he had been hounded, closed down and threatened with extreme violence in the same way JK Rowling has.

We live in #dangerous times.

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Big Brother would be proud of how millennials are crushing freedom of speech - COMMENT - Express

Freedom of speech: Warning not to speculate on the outcome of Northern Ireland hate crime review – Belfast Newsletter

The reviewers, led by judge Desmond Marrinan, were responding to a piece in the News Letter last week in which a barrister for the Christian Institute issued a grave warning about the future of free speech in Northern Ireland.

London QC Ivan Hare had said that under existing law, freedom of speech is already less protected in the Province than the UK mainland, and that stretching hate crime law further for example to cover things like gender expression could shut down debate on things like transgenderism by criminalising certain opinions.

A statement from the review team said: We are grateful to the Christian Institute and to the many other organisations and individuals who have shared their views and presented submissions during the public consultation process earlier this year.

The important issue of freedom of expression is included as one of the specific areas where responses were requested.

The consultation paper should not be read as indicative of any conclusions or recommendations and we would discourage speculation on the content of the final report.

All the opinions expressed will be fully considered in an independent manner and will help inform the final report which will be presented to the Department of Justice later this year.

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Freedom of speech: Warning not to speculate on the outcome of Northern Ireland hate crime review - Belfast Newsletter

How Victorian Writers Navigated Censorship And Suppression Of Free Speech – Science 2.0

In an open letter published in Harpers Magazine, 152 writers, including JK Rowling and Margaret Atwood, claim that a climate of censoriousness is pervading liberal culture, the latest contribution to an ongoing debate about freedom of speech online.

As we grapple with this issue in a society where social media allows us all to share extreme views, the Victorian writers offer a precedent for thinking differently about language and how we use it to get our point across. How limits of acceptability and literary censorship, for the Victorians, inspired creative ways of writing that foregrounded sensitivity and demanded thoughtfulness.

Forbidden Books.Alexander Mark Rossi

There are very few cases of books being banned in the Victorian era. But books were censored or refused because of moral prudishness, and publishers often objected to attacks on the upper classes - their book-buying audience. Writer and poet Thomas Hardys first novel, The Poor Man and the Lady, was never published because the publisher Alexander Macmillan felt that his portrayal of the upper classes was wholly dark not a ray of light visible to relieve the darkness.

However, more common than publishers turning down books was the refusal of circulating libraries to distribute them. These institutions were an integral part of literary consumerism during the Victorian period as the main means of distributing books.

Most influential of these was Charles Mudies Select Library, established in 1842. Mudies library was select because he would only circulate books that were suitable for middle-class parents to read aloud to their daughters without causing embarrassment.

This shaped how publishers commissioned and what writers could get away with. Victorian literary censorship, while limiting, managed to inspire writers to develop more creative and progressive ways to get their points across.

George Eliots publisher, John Blackwood, criticised her work for showing people as they really were rather than giving an idealistic picture. He was particularly uncomfortable when Eliot focused on the difficulties of working-class life.

In Mr Gilfils Love Story(1857), Eliots description of the orphan girl, Caterina, being subjected to soap-and-water raised Blackwoods censorious hackles:

I do not recollect of any passage that moved my critical censorship unless it might be the allusion to dirt in common with your heroine.

As well as dirt, alcohol consumption was also seen as an unwanted reminder of working class problems. Again in Mr Gifils Love Story, Eliot describes how the eponymous clergyman enjoys an occasional sip of gin-and-water.

However, knowing Blackwoods views and anticipating she may cause offence galvanized Eliot to state her case directly to the reader within the text itself. She qualifies her unromantic depiction of Mr Gilfil with an address to her lady readers:

Here I am aware that I have run the risk of alienating all my refined lady readers, and utterly annihilating any curiosity they may have felt to know the details of Mr Gilfils love-story let me assure you that Mr Gilfils potations of gin-and-water were quite moderate. His nose was not rubicund; on the contrary, his white hair hung around a pale and venerable face. He drank it chiefly, I believe, because it was cheap; and here I find myself alighting on another of the Vicars weaknesses, which, if I cared to paint a flattering portrait rather than a faithful one, I might have chosen to suppress.

Here, literary censorship enriches Eliots writing. Eliots refusal to suppress her work becomes part of the story and reinforces her agenda to portray Mr Gilfil as he really is, a vicar who mixes gin with water because he is poor.

As well as inspiring narrative additions, censorship was also powerful because of what was left out of a text.

One of Hardys most loved books, Tess of the DUrbervilles, highlights the crimes of sexual harassment in the workplace and of rape. Because Hardy had to be careful about the way that he presented the sexual abuse of Tess, his descriptions were very subtle. This is how he portrays the scene where Tess is sexually assaulted by her employer, Alec DUrberville:

The obscurity was now so great that he could see absolutely nothing but a pale nebulousness at his feet, which represented the white muslin figure he had left upon the dead leaves. Everything else was blackness alike. DUrberville stooped; and heard a gentle regular breathing. He knelt, and bent lower, till her breath warmed his face, and in a moment his cheek was in contact with hers. She was sleeping soundly, and upon her eyelashes there lingered tears.

The influence of censorship meant that Hardy could not describe this scene in graphic detail. Instead, his depiction is more sensitive and thoughtful. Hardy does not dehumanize Tess by depicting her as a sexual object to entertain the reader.

By focusing on Tesss gentle regular breathing and the poignant image of her tear-stained eyelashes, Hardy avoids gratuitous depictions of violence while at the same time making us painfully aware of the injustice she has suffered. This makes his portrayal of Tess more powerful and poignant. It can be argued that this was achieved because of the limits placed on his writing, not in spite of them.

In these instances, we can see how literary censorship influenced writers to tread more carefully upon difficult territory. It made them think about whether including violence or socially controversial depictions were necessary or gratuitous to their narratives.

For Hardy and Eliot, censorship and its limits inspired creativity, sensitivity and thoughtfulness. These examples can provide food for thought in the debate today about free speech and censorship. As Hardy and Eliot wrestled with as they wrote, can things be said differently and, in some cases, do they need to be said at all?

By Stephanie Meek, PhD Candidate in English Literature, University of Reading. Meek receives funding from South, West & Wales Doctoral Training Partnership. This article is republished from The Conversation under a Creative Commons license. Read the original article.

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How Victorian Writers Navigated Censorship And Suppression Of Free Speech - Science 2.0

What You Need to Know About Parler the Free Speech Twitter Alternative – Lifehacker Australia

Amid claims of social media platforms stifling free speech, a new challenger called Parler is drawing attention for its anti-censorship stance.

Last week, Harpers Magazine published an open letter signed by 150 academics, writers and activists concerning perceived threats to the future of free speech.

The letter, signed by Noam Chomsky, Francis Fukuyama, Gloria Steinem and J.K. Rowling, among others, reads:

The free exchange of information and ideas, the lifeblood of a liberal society, is daily becoming more constricted.

Debates surroundings free speech and censorship have taken centre stage in recent months. In May, Twitter started adding fact-check labels to tweets from Donald Trump.

More recently, Reddit permanently removed its largest community of Trump supporters.

In this climate, Parler presents itself as a non-biased, free speech driven alternative to Twitter. Heres what you should know about the US-based startup.

Parler reports more than 1.5 million users and is growing in popularity, especially as Twitter and other social media giants crackdown on misinformation and violent content.

Parler is very similar to Twitter in appearance and function, albeit clunkier. Like Twitter, Parler users can follow others and engage with public figures, news sources and other users.

Public posts are called parleys rather than tweets and can contain up to 1,000 characters.

Users can search for hashtags, make comments, echo posts (similar to a retweet) and vote (similar to a like) on posts. Theres also a direct private messaging feature, just like Twitter.

Given this likeness, what actually is unique about Parler?

Parlers main selling point is its claim it embraces freedom of speech and has minimal moderation. If you can say it on the street of New York, you can say it on Parler, founder John Matze explains.

This branding effort capitalises on allegations competitors such as Twitter and Facebook unfairly censor content and discriminate against right-wing political speech.

While other platforms often employ fact checkers, or third-party editorial boards, Parler claims to moderate content based on American Federal Communications Commission guidelines and Supreme Court rulings.

So if someone shared demonstrably false information on Parler, Matze said it would be up to other users to fact-check them organically.

And although Parler is still dwarfed by Twitter (330 million users) and Facebook (2.6 billion users) the platforms anti-censorship stance continues to attract users turned off by the regulations of larger social media platforms.

When Twitter recently hid tweets from Trump for glorifying violence, this partly prompted the Trump campaign to consider moving to a platform such as Parler.

Matze also claims Parler protects users privacy by not tracking or sharing their data.

Companies such as Twitter and Facebook have denied they are silencing conservative voices, pointing to blanket policies against hate speech and content inciting violence.

Parlers free speech has resulted in various American Republicans, including Senator Ted Cruz, promoting the platform.

Many conservative influencers such as Katie Hopkins, Lara Loomer and Alex Jones have sought refuge on Parler after being banned from other platforms.

Although it brands itself as a bipartisan safe space, Parler is mostly used by right-wing media, politicians and commentators.

Moreover, a closer look at its user agreement suggests it moderates content the same way as any platform, maybe even more.

The company states:

Parler may remove any content and terminate your access to the Services at any time and for any reason or no reason.

Parlers community guidelines prohibit a range of content including spam, terrorism, unsolicited ads, defamation, blackmail, bribery and criminal behaviour.

Although there are no explicit rules against hate speech, there are policies against fighting words and threats of harm. This includes a threat of or advocating for violation against an individual or group.

There are rules against content that is obscene, sexual or lacks serious literary, artistic, political and scientific value. For example, visuals of genitalia, female nipples, or faecal matter are barred from Parler.

Meanwhile, Twitter allows consensually produced adult content if its marked as sensitive. It also has no policy against the visual display of excrement.

As a private company, Parler can remove whatever content it wants. Some users have already been banned for breaking rules.

Whats more, in spite of claims it does not share user data, Parlers privacy policy states data collected can be used for advertising and marketing.

Given its limited user base, Parler has yet to become the open town square it aspires to be.

The platform is in its infancy and its user base is much less representative than larger social media platforms.

Despite Matze saying left-leaning users tied to the Black Lives Matter movement were joining Parler to challenge conservatives, Parler lacks the diverse audience needed for any real debate.

Matze also said he doesnt want Parler to be an echo chamber for conservative voices. In fact, he is offering a US$20,000 progressive bounty for an openly liberal pundit with 50,000 followers on Twitter or Facebook to join.

Clearly, the platform has a long way to go before it bursts its conservative bubble.

Audrey Courty, PhD candidate, School of Humanities, Languages and Social Science, Griffith University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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What You Need to Know About Parler the Free Speech Twitter Alternative - Lifehacker Australia

Opinion: Stuart Waiton: Unconscious bias training threatens freedom of thought – HeraldScotland

LABOUR leader Keir Starmer has announced that he is to receive unconscious bias training after criticism of his response to Black Lives Matter. It appears to be the act of a man who takes himself seriously and takes responsibility for his actions. It is in fact the reverse. It wasnt me guv. My unconscious made me do it.

Unconscious bias training reminds me of the bogus argument about freedom of speech. Freedom of speech is a myth, goes the argument, you cant say anything you want, you cant scream FIRE in a crowded cinema.

The reason the argument is bogus is because the idea of free speech is predicated upon the understanding that we are rational beings who can think before we act, but also that we need time to think. In the case of someone screaming FIRE in a cinema, the reality is that we have no time to think, only to act, to run.

Unconscious bias training takes this profoundly limited understanding of people and turns it into a new way to understand racism. Helped by the confusion about what the scourge of racism is and why the problem still exists, unconscious bias experts have discovered that racism is no longer about what we think, our understanding of an issue, our politics or even what we do, it is something buried deep inside ourselves, so much so that we dont even know it exists.

This outlook, which is at the heart of the politics of behaviour is profoundly degrading in its Pavlovian presumptions about people. We no longer act, we behave. We dont think, we react. We are determined beings, more like dogs than thinking humans. Train the dogs unconscious and hey presto.

But why stop at racism? Perhaps we should be trained to think correctly about many other issues, should we scrap election campaigns and have mass training sessions instead?

It used to be authoritarian countries like the Soviet Union which would use psychological techniques to find the kind of wrong-think we find here. Western nations, in theory at least, prided themselves on the defence of freedom of conscience. Today, we seem unable to even protect freedom of the unconscious.

In the past there were also experts and elites who thought that certain groups of people were not fully human, who thought that some people lacked the capacity for rational thought, who treated human beings more like animals than thinking people. They were called racists.

Our columns are a platform for writers to express their opinions. They do not necessarily represent the views of The Herald.

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Opinion: Stuart Waiton: Unconscious bias training threatens freedom of thought - HeraldScotland

The Lawsuit Against America Online That Set Up Todays Internet Battles – Slate

Photo illustration by Slate. Photos by CHIARI_VFX/iStock/Getty Images Plus, Twitter, Google, Facebook, YouTube, Instagram and WhatsApp. This article is part of the Free Speech Project, a collaboration between Future Tense and the Tech, Law, & Security Program at American University Washington College of Law that examines the ways technology is influencing how we think about speech.

If youre a member of a certain nerdy part of the internet, the phrase Section 230 may make your blood pressure spike. Section 230 of the Communications Decency Act, which says that internet platforms are not liable for much of the content posted by their users, became law nearly 25 years ago, but recently, it has become a lightning rod for criticism both from those who believe that platforms do not adequately block harmful content and those who argue that platforms overmoderate particular political viewpoints.

These heated debates over Section 230 can be traced to one moment in history: Ken Zerans Nov. 12, 1997 loss in a lawsuit against America Online.

Zeran had sued America Online after an anonymous troll repeatedly posted vile jokes about the Oklahoma City bombing using Zerans first name and home phone number. The U.S. Court of Appeals for the 4th Circuit affirmed a lower courts dismissal of his case, not under the First Amendment, but under the recently passed Section 230.

Until that point, Section 230 had received little attention. But the appellate court concluded that a 26-word provision in the law provides sweeping protections to online services for the words that their users post. Because it was the first federal appellate court to apply the obscure new law, the 4th Circuits interpretation quickly prevailed in federal and state courts nationwide.

Ken Zerans loss meant that platforms generally are not liable for their decision to keep upor take downuser content. This legal protection allowed Facebook, Twitter, Yelp, Wikipedia, and so many other platforms to base their business models on user-generated content.

Last year, I published a book about the history of Section 230, The Twenty-Six Words That Created the Internet. I devoted nearly an entire chapter to Zerans landmark case, as it is undoubtedly the most important court opinion involving Section 230, and perhaps U.S. internet law in general. But I could not track him down to interview him for the book. Being unable to speak with Zeran was among my biggest disappointments in researching and writing the book, as his case was so fundamental to the current understanding we have of Section 230. That understanding of Section 230 is being debated in Congress, the Justice Department, and courts nationwide.

I was stunned in June when, during a brief break from a pillow fight with my 6-year-old daughter, I saw a new voicemail message from a Seattle phone number.

Jeff, this is Ken Zeran. If that name sounds familiar, youve written a lot about my case through the years, and Id love to speak to you.

I immediately called him back and had a few long conversations with him over the following week. Zeran reached out to me because he wants to help fix the internet that his case created. He wants to share his storyand thoughtswith policymakers who are considering whether to change Section 230. Zeran rarely spoke publicly about his case over the past quarter century but now thinks it is vital that his voice be heard.

The phone calls started on April 25, 1995, when Zeran, then in his 40s, was a video producer and artist based in Seattle. The callers were furious about something that they thought Zeran did on America Online. This was perplexing, because he never had used the online service.

At first, Zeran thought that the caller had the wrong number. But then I get another call and then another call, Zeran recalled. And many of them wouldnt even wait to hear what I said. They just vent themselves and hang up.

He soon heard from an Army Times reporter who clued him in on what had caused all of the calls: an America Online bulletin board post under the screen name Ken ZZ03, signed with Zerans first name and phone number. The reporter said that the post, found in America Onlines Michigan Military Movement forum, purported to sell T-shirts with tasteless jokes about the Oklahoma City bombing, which had occurred less than a week earlier. The bombing of the Alfred P. Murrah Federal Building killed 168 people, including 19 children who had been at a day care center.

Zeran quickly contacted America Online to complain, insisting to a staff member that he was not behind the post. The staffer assured him that America Online would remove the fake ad, but the angry calls continued. A new Oklahoma City T-shirt ad had appeared on America Online, this time from the user Ken ZZ033. A reporter from Michigan contacted Zeran and faxed him a copy of the ad.

Among the slogans on the T-shirts that the advertisement purported to sell were Visit Oklahoma Its a BLAST!!! and Finally, a day care center that keeps the kids quietOklahoma 1995. The calls escalated, particularly after a radio show host in Oklahoma City read the America Online post, including Zerans first name and phone number, on the air.

Some of the callers had lost relatives in the Oklahoma City bombing. Zeran continued to call and fax America Online, pleading for help with the messages. He received some assurances, and a lot of stonewalling. They were basically giving me a stiff arm, he told me.

Zeran contacted a New York lawyer, Leo Kayser, who a few years earlier had unsuccessfully represented a plaintiff who sued America Online competitor CompuServe. Kayser wrote a six-page letter to America Online, outlining Zerans repeated pleas for help from America Online and the loss of business that hed suffered due to the constant phone calls.

In January 1996, Zeran sued the Oklahoma radio station, and in April he sued America Online for negligence, alleging that the company failed to exercise reasonable care after he notified it of the posts. Zeran said that he sued primarily because of America Onlines response to his complaints. They were not helpful at all, Zeran said. They were not talking to me in good faith. And I thought, Thats not right.

To this day, Zeran does not know who posted the ads. And he blames America Online for creating a system that allowed people to remain anonymous even after creating such harmful posts. If youre a company that has a fleet of cars, do you not know whos driving them? Zeran asked.

If youre a company that has a fleet of cars, do you not know whos drivingthem? Ken Zeran

America Online claimed that it was immune from Zerans lawsuit under an obscure new law, known as Section 230 of the Communications Decency Act. Section 230 is part of a massive overhaul of U.S. telecommunications laws that President Bill Clinton signed into law less than three months before Zeran sued America Online.

To understand why Congress passed Section 230, you first need to understand two court cases that led to its passage. The first was Cubby v. CompuServe, which Kayser had litigated in the early 90s. In that case, the plaintiff sued CompuServe over an allegedly defamatory newsletter article that was posted to a CompuServe forum, accusing him of being fired from a previous job.

The court attempted to apply brick-and-mortar liability rules to these new online services. Under the common law and the First Amendment, a distributor of third-party content, such as a bookstore, is liable only if it knew or had reason to know of the illegal content. A federal judge concluded that CompuServe was a distributor that had no knowledge or reason to know of the alleged defamation and dismissed the lawsuit. CompuServe has no more editorial control over such a publication than does a public library, book store, or newsstand, and it would be no more feasible for CompuServe to examine every publication it carries for potentially defamatory statements than it would be for any other distributor to do so, the judge wrote.

CompuServes victory did not mean that all online services would receive this liability protection. A few years later, a New York state court judge, in Stratton Oakmont v. Prodigy, concluded that CompuServes competitor Prodigy was a publisher, not a distributor, and therefore was strictly liable for any defamation that its users posted. The judge based his 1995 ruling on the fact that Prodigy had promoted its editorial control over user content,] as an effort to make the service more family-friendly. Prodigys conscious choice, to gain the benefits of editorial control, has opened it up to a greater liability than CompuServe and other computer networks that make no such choice, the judge wrote.

It will protect computer good Samaritans, online service providers, anyone who provides a front end to the internet, who takes steps to screen indecency and offensive material for theircustomers. Chris Cox

The Prodigy decision received nationwide attention, as it could discourage online services from moderating user content. This ruling came as public attention focused on the accessibility of online pornography to minors; so, many policymakers did not want to provide a disincentive for blocking indecent material.

At the time, Congress was overhauling U.S. telecom laws for the first time in 60 years. To address online indecency, the Senate attached to its version of the telecommunications bill a provision known as the Communications Decency Act, which imposed criminal penalties for the online transmission of indecent material.

Many members of the more tech-savvy House were concerned about the First Amendment problems with the Senates bill. They also wanted to prevent overregulation of the internet and remove the moderation disincentive created by the Stratton Oakmont case. So they added to their version of the telecommunications bill a provision that would become Section 230. The core of Section 230 is what I call the 26 words that created the internet: No provider or user of an interactive computer service shall be treated as the publisher or speaker of any information provided by another information content provider. The law has exceptions for federal criminal law and intellectual property law. Section 230 also states that online services shall not be liable for good-faith actions to block objectionable content.

It will protect computer good Samaritans, online service providers, anyone who provides a front end to the internet, let us say, who takes steps to screen indecency and offensive material for their customers, then-Rep. Chris Cox, who wrote Section 230 with then-Rep. Ron Wyden, said on the House floor in August 1995. It will protect them from taking on liability such as occurred in the Prodigy case in New York that they should not face for helping us and for helping us solve this problem.

Cox also said that he wanted to avoid creating a Federal Computer Commission to regulate the internet and instead encourage the most energetic technological revolution that any of us has ever witnessed.

In February 1996, Clinton signed the final version of the telecom law, which included both the Senate and House provisions. Section 230 received barely any attention in media coverage, as most of the focus was on the Senates indecency law (which the Supreme Court would strike down as unconstitutional a year later).

Few people within the general publicor even the legal communityfully contemplated the potential breadth of the 26 words in Section 230. There were, broadly, two possible ways to answer that question. By prohibiting online services from being treated as the publishers or speakers of third-party content, Section 230 could merely mean that all services are treated as distributors and are liable if they know or have reason to know of illegal content. Alternatively, Section 230 could offer broader immunity, prohibiting any liability for third-party content unless an exception applied.

If the judge in Zerans case adopted the first of those readings, America Online probably would not have received Section 230 protection. Zeran had repeatedly contacted America Online about the postings. But the district judge in Virginia adopted the second, broader view, and dismissed Zerans lawsuit against America Online. Zeran appealed to the U.S. Court of Appeals for the 4th Circuit. The presiding judge on the panel was J. Harvie Wilkinson, a Reagan appointee who had been a newspaper editor and has a long history of writing profree speech opinions.

Wilkinsons November 1997 opinion not only affirmed the dismissal of Zerans case but presented a broad reading of Section 230 that hundreds of other judges would adopt largely without question. Wilkinson wrote that it was not difficult to understand Section 230s purpose. Congress recognized the threat that tort-based lawsuits pose to freedom of speech in the new and burgeoning Internet medium, he wrote. The imposition of tort liability on service providers for the communications of others represented, for Congress, simply another form of intrusive government regulation of speech.

Wilkinson wrote of the staggering amount of information that online services transmitted. It would be impossible for service providers to screen each of their millions of postings for possible problems, he wrote. Faced with potential liability for each message republished by their services, interactive computer service providers might choose to severely restrict the number and type of messages posted.

Wilkinsons reading of Congress desire for free speech drove his broad interpretation of Section 230. The statute did not merely mean that all online platforms are treated as distributors, he reasoned, as distributors are merely a subset or species of publisher.

Wilkinsons reading of Congress desire for free speech drove his broad interpretation of Section230.

This finding was particularly crucial for Section 230 to have a sweeping impact on the internet. If Section 230 only meant that all platforms were treated as distributors, then they might be liable if they receive a complaint about a user post but fail to remove it. Under Wilkinsons broad interpretation, a platform is free to leave content upor take it downafter receiving a complaint.

The Supreme Court denied Zerans petition to review Wilkinsons opinion. A 1998 New York Times article about Zerans case quoted Stanford legal historian Lawrence M. Friedman, comparing Zerans case to an 1842 court opinion that limited railroads tort liability. I think the 19th century was dazzled by railroads and new technology, and the courts today are dazzled by new technology, Friedman told the Times.

That quote has stuck with Zeran for more than 20 years. I believe that Judge Wilkinson was dazzled, Zeran said. He clearly not only was dazzled, but he dazzled himself.

This dazzlement, Zeran said, is reflected in Wilkinsons belief that it was impossible to remove problematic posts. The error that he made there is he was coming from the analog era, Zeran said. He was unaware of the power of computing and servers. Zeran says that he was not dazzled by the technology in 1997. He had worked with digital technology since the 1970s, when CBS Sports hired his production company to create a new look for its programming. Wilkinson should have viewed the new technology as another phase in communications, Zeran said. He should have honored the spirit of the law that had been there for a very, very long time, and that law was there for very specific reasons.

Zeran said Wilkinson should have adopted what he believes to be the proper reading of Section 230: treating all platforms as distributors and providing them with protections until they are notified of the allegedly illegal user content.

Zeran raises some good points about the inequities that heand othershave faced under the internet that Section 230 created. Particularly, his critique of America Onlines inability to identify his tormentor brings to mind a proposal that Boston University law professor Danielle Citron articulated more than a decade ago: tying Section 230 to a standard of reasonable care that includes a requirement for websites to provide traceable anonymity if commenters break the law. For instance, traceable anonymity would require such websites to retain IP addresses, which could be subpoenaed in defamation suits and used to track down posters.

As to Zerans criticism of Wilkinsons belief that it was impossible for services to moderate user contentthat is more complicated. Platforms can and should do better. Zerans case is an early example of a platform that could have done more to mitigate the harms caused by the continued posts, particularly after Zerans persistent attempts to get the company to take his problem seriously. However, online services today do in fact use automated tools such as PhotoDNA to screen for illegal material, and this technology is helpful in filtering some harmful content. But technology is not a panacea for all online harm; indeed, large platforms have hired thousands of human moderators to determine whether user content violates their policies, and even with those investments there are high-profile failures. Section 230as broadly interpreted by Wilkinsonhas provided platforms with the breathing room to succeed and fail.

Zeran said he never would suggest that platforms have an obligation to proactively detect illegal content; rather, they should be able to handle complaints and remove harmful content after being notified. The operative word isnt monitoring or filtering, Zeran said. Its response.

Did Wilkinson misinterpret Section 230 when he ruled against Zeran? Both of its authors, Cox and Wyden, told me that Wilkinson got it right (though Cox has gripes about a few subsequent opinions that liberally applied Wilkinsons opinion). Still, it is not unfathomable to suggest that another judge would have read Section 230 more narrowly. Because Zerans lawsuit was the first Section 230 case to be decided in both the trial and appellate courtsand the author of the appellate opinion is widely respectedit quickly became the prevailing reading of the statute.

To see how Zerans loss affected the future of Section 230and the potential for an alternative reading to take holdconsider a case filed against America Online in a Florida state court a month before the district judge dismissed Zerans case. A mother alleged that a man who recorded the sexual abuse of her 11-year-old son had marketed images and videos of the abuse in America Online chatrooms, despite complaints that the company had received about the abuser. The state trial court, intermediate appellate court, and Florida Supreme Court all concluded that Section 230 barred her claims, and all three opinions relied heavily on the rulings against Zeran.

Yet the Florida Supreme Courts opinion was split 43. The dissenters wrote that it is inconceivable that Congress intended the CDA to shield from potential liability an ISP alleged to have taken absolutely no actions to curtail illicit activities in furtherance of conduct defined as criminal, despite actual knowledge that a source of child pornography was being advertised and delivered through contact information provided on its service by an identified customer, while profiting from its customers continued use of the service.

Had Zerans case not yet been decided, it is possible that at least one more Florida Supreme Court justice would have adopted this narrower, notice-based reading of Section 230. Likewise, other judges might have concluded that Section 230 does not apply if platforms are on notice of the illegal content.

But we are well over two decades past the what-ifs for Zerans case. He lost, and his loss created the legal system on which so many platforms built their operations.

For instance, it is difficult to conceive of a site like Yelp existing with its current moderation policies under a narrower construction of Section 230. Lets say a consumer posts on Yelp that a plumber charged $2,000 but did not fix the problem. If Yelp were to face liability upon notice that the review was defamatory, Yelp might feel great pressure to remove the review after receiving a complaint from the plumber. Otherwise, Yelp could face tremendous liability.

I posed this problem to Zeran. He said that he wants to foster free speech, but he also wants to prevent harms such as what he suffered. Zeran would like platforms to face liability for anonymous speech that they fail to remove after receiving a complaint of defamation or other illegality. If the user content is signed with a real name, he said, the platform should at least temporarily remove content that is alleged to be illegal but provide the poster with the opportunity to demonstrate that it is not defamatory or illegal. In the plumber example, he said the consumer could prove this by litigating against the plumber in small claims court.

Zeran asked me what I thought of the proposal, and I pointed out that, as with so much related to Section 230, there are trade-offs. While a notice-based system may only target illegal speech, I say, it could have a significant chilling effect on other speech. Who needs to live in a society of illegal speech? he asked in response. Who does that help?

I asked Zeran a question that Ive asked myself many times over the years: What would the internet look like if he had won his case?

Well, I think it would be much higher-quality, he said. I think wed be living in a much smarter world.

Zeran, a video producer for decades, said he has great reverence for free speech. But he looks at the current state of online discourse and is not happy. And he believes that this ultimately poses a threat to free speech in the long run.

Its a cacophony of a lot of invective speech, he said, and look where its taken us.

The views expressed in this article are only the authors and do not represent the U.S. Naval Academy, Department of the Navy, or Defense Department.

Future Tense is a partnership of Slate, New America, and Arizona State University that examines emerging technologies, public policy, and society.

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The Lawsuit Against America Online That Set Up Todays Internet Battles - Slate

Press sewers and Freedom of Speech Euro Weekly News political opinion from Spain – Euro Weekly News

PABLO IGLESIAS (Podemos leader and Spains Vice President) Donald Trump, and Vladimir Putin, all belong to different wings of politics, however, they all have negative attitudes towards the press and reporters who question them.

As supposed figureheads of democracy and true freedom of speech, the legislate powers have to be subjected to critics and it is their job to take it and not avoid it by disqualifying the press, reporters or columnists.

Mr Iglesias and Spokesman Pablo Echenique seem to have forgotten that they are no longer TV commentators and that they are now in positions of power. However, they have even created a campaign for the press and reporters who have questioned them with what they deem as uncomfortable questions and coined it the Press Sewers.

These attitudes are more from totalitarian leaders, as when something disturbs them they will try to eliminate it from the public opinion.

Creating space nowadays in the printed press to all types of voices is very expensive and not an easy task as many voices equal varied opinions which in turn is sure to, unfortunately, offend.

Euro Weekly News, unlike most other press outlets, are totally independent and do not bear any political sign other than that of common sense.

However, it does seem that some types of press are uncomfortable with the voices which they are unable to give space to. The bottom line is that common sense must always prevail over that of opinionated columns. However, it would not be a community paper nor a democratic free speech paper if this space was not made available to all.

A judge has just had to out rule the Catalan Governments confinement ruling of Lleida. Pointing out that, only the State of Alarm can confine people and this has to be decreed by the Central Government.

What is concerning is that the way in which the Local Government decided upon this, by either acting upon ignorance or solely a decision to step on the citizens basic constitutional rights without further caring about the bigger picture.

The worrying outlook is that the way that freedom of speech and movement is being handled all around the world gives the appearance that COVID has given a carte blanche to a totalitarian mandate.

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Press sewers and Freedom of Speech Euro Weekly News political opinion from Spain - Euro Weekly News

We need to junk the idea of Islamophobia – Spiked

Those who throw around this term are enforcing a new blasphemy law.

Last week marked the 15th anniversary of one of the most horrific acts of terrorism ever to have taken place on British soil. The 7 July 2005 bombings, commonly known as 7/7, in which 52 people were murdered and a further 700 injured, left the nation with a wound that may never heal. We are told to keep calm and carry on in the face of Islamist terror a threat that has licensed itself to target anyone who does not subscribe to its worldview of a global Caliphate ruled by Sharia law. But only a coordinated effort against these people will stop them a coordinated effort that is being put at risk by the policing of so-called Islamophobic speech.

We find ourselves at a crossroads. Either we exercise and defend our right to freedom of speech, or we buckle under the pressure of allegations of Islamophobia. It should never be considered Islamophobic to challenge Islam or the actions of individuals who happen to be Muslims. And I say this as a Muslim myself. We must show no privilege to either Islam or Muslims because to do so would give them an unfair advantage. But that is exactly what organisations like the Muslim Council of Britain (MCB) and Cage both of which were markedly quiet on the anniversary of 7/7 appear to be doing.

Take the Muslim Council of Britain. An umbrella group for over 500 Muslim organisations, the MCB prides itself on empowering Muslim communities to achiev[e] a just, cohesive and successful British society. But it also seems to be in the business of accusing people of Islamophobia. In March it submitted a dossier of allegations of Islamophobia within the Conservative Party to the Equality and Human Rights Commission (EHRC). Some of the allegations fall into the realms of anti-Muslim bigotry and hatred, but others are not so straightforward. The EHRC decided against launching its own inquiry, after the Tories launched their own, sparking outcry from the MCB.

To determine whether such claims of Islamophobia are true, we first need to examine the definition of the term. The All Party Parliamentary Group on British Muslims published a report on Islamophobia last year. It states that Islamophobia is rooted in racism and is a type of racism that targets expressions of Muslimness or perceived Muslimness. The use of this definition in effect treats Muslims as a race, and hatred towards this group as a type of racism.

But this is wrong. Muslims are not a race. Muslims are people of different races from around the world who share the faith and its traditions. Faith is not an immutable characteristic that cannot be dispensed with if someone wants to. To suggest that Islamophobia is rooted in racism homogenises Muslims as a monolithic group, bound by religion and lazily lumped together. This is despite the fact that there is huge racial and theological diversity within Islam.

It is also wrong because it can only chill discussion of religion, extremism and social issues. When Boris Johnson criticised and mocked the burqa in an article for the Telegraph, he was accused of Islamophobia. In March, Trevor Phillips, the former head of the Equality and Human Rights Commission, was suspended by the Labour Party for Islamophobia simply for raising the issues of parallel communities and the grooming-gang scandal. For these comments, the Muslim Council of Britain denounced him as providing licence to far-right ideologues such as Tommy Robinson.

When accusations of Islamophobia are used like this, it weakens an already flawed definition. It conflates anti-Muslim bigotry with critcism of religious practice and Muslim individuals. It provides an additional layer of protection to Muslims, when none is needed. Islamophobia is an attempt to create a modern-day blasphemy law, ringfencing Islam from criticism under the guise of protecting Muslims.

When organisations like the MCB appear to be silent on the 15th anniversary of 7/7, but are quick off the mark to make allegations of Islamophobia, it is clear where their priorities lie. The protection of Muslims and Islam seems to be of more importance than standing in national solidarity against the terrorists who took away 52 innocent lives.

The fight against Islamist extremism and terrorism will only succeed if freedom of speech remains an absolute right, and if Muslims are not treated differently by the abuse of the term Islamophobia.

Wasiq Wasiq is an academic specialising in law and terrorism. Follow him on Twitter: @WasiqUK

Picture by: Getty.

Lets cancel cancel culture

Free speech is under attack from all sides from illiberal laws, from a stifling climate of conformity, and from a powerful, prevailing fear of being outed as a heretic online, in the workplace, or even among friends, for uttering a dissenting thought. This is why we at spiked are stepping up our fight for speech, expanding our output and remaking the case for this most foundational liberty. But to do that we need your help. spiked unlike so many things these days is free. We rely on our loyal readers to fund our journalism. So if you want to support us, please do consider becoming a regular donor. Even 5 per month can be a huge help. You can find out more and sign up here. Thank you! And keep speaking freely.

To enquire about republishing spikeds content, a right to reply or to request a correction, please contact the managing editor, Viv Regan.

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We need to junk the idea of Islamophobia - Spiked