Ascend With Poog, the Spiritual Beauty Podcast – Papermag

For Kate Berlant and Jacqueline Novak, it all started with the promise of free beauty products and an extremely LA fascination with wellness culture.

From keto diets to mud baths to the boob cream Berlant received moments before our Zoom conversation, the multibillion-dollar industry has seemingly taken over the world. So in an effort to explore the bizarre, weird and, at times, existential sphere of self-care, the two longtime friends started their iHeartRadio podcast, Poog, and slowly turned it into a much broader survey of culture and whatever the fuck else they want to talk about.

In many ways, the comedians who refer to themselves as The Hags are the perfect people to execute such a heady, far-reaching concept, imbuing it with a lightness that one wouldnt expect for a podcast that tackles topics like spiritual consumerism and the notion of shame, in addition to Berlant spearheading discussions about beauty, skincare and food, and Novak acting as the go-to source for all things wellness, including spirituality, mental health and, also, skincare.

As such, their podcast takes its name from Gwyneth Paltrows notorious lifestyle and wellness brand, Goop. However, Poog is different from similarly branded podcasts in the sense that Berlant and Novak use beauty and wellness as a starting point to talk about everything from snorkeling to dairy-free alternatives to colonics to analytical psychology, as proven by our 45 minute-long side conversation about Jungs theory of synchronicity and ghosts potentially being a projection of the psyche.

"Wellness and beauty are really our Trojan horse, because the conversations devolve into just Jacqueline and I talking about, like, Interstellar," Berlant said, before Novak added that its more about the "abstract parts of our interests and getting vaguely existential."

"But its also dipping into products. We move back and forth, Novak said. Like we're talking about Spirit and our most intimate sort of spiritual concerns, and then pivoting into blueberry martinis and creams.

But underlying the constant ping-ponging between concepts is Poogs desire to bring them together for a series of on-the-fly conversations that are equal parts off-kilter and insightful, which includes their lack of interest in apologizing for their love of "frivolous" things or intellectualizing the common critique surrounding the idea of "self-care" turning into this "capitalist monster, per Berlant.

"To me, [Poog] is this space where all those things that are considered frivolous or weirdly feminine can live. It's almost like [embracing] all these things that we're expected to hide in spaces like the workplace, Novak explained, with Berlant saying that theyre trying to point out that wellness, beauty and the cult "obsession" surrounding these things are "not to be devalued."

Granted, Berlant said they have one very slight critique that mostly hinges on the industrys current "focus on the exterior, instead of the interior. Specifically, she referenced the inner work and healing that should be considered the real fucking wellness, though she was also quick to add that outwards-facing self-care is still "real and valid in its own right." Because after all, Poog isnt about shaming anyone (including themselves), rather, its about simultaneously interrogating these sorts of dynamics, while also being open to their own adherence to the "pleasure is paramount" principle.

On a similar note, Novak stressed that wellness has acted, for her, as a kind of secret doorway out of bouts of depression, saying that it was nice to feel this joy at caring about stupid shit again, before adding that theres a lot of healing psychology incorporated into spirituality and self-care given their ability to get you out of that judging mind place.

I was just trying to find a way to live life and that took me down those paths, which I happen to really enjoy. I sort of joke about being addicted to healing, Novak said as a stray feather began to float around her room. A message that shes on the right path from her spirit guides and the Archangels, I said, before things quickly devolve into a conversation about the Old Testament and The Sopranos. Just as it should.

Welcome to "Internet Explorer," a column by Sandra Song about everything Internet. From meme histories to joke format explainers to collections of some of Twitter's finest roasts, "Internet Explorer" is here to keep you up-to-date with the web's current obsessions no matter how nonsensical or nihilistic.

Related Articles Around the Web

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Ascend With Poog, the Spiritual Beauty Podcast - Papermag

September’s Harvest Moon Will Bring Uneasiness and Opportunity – POPSUGAR

If you've ever taken an evening car ride, or just so happened to catch a glimpse of the starry sky during the early months of fall, you may have noticed the harvest moon. Unlike other full moons, the harvest moon is a little different in both its color and timing, making this moon phase incredibly striking. POPSUGAR consulted with an astrologer to figure out when the next harvest moon will appear, the spiritual meaning behind it, and what the harvest moon in 2022 will mean for every zodiac sign.

The harvest moon takes place during the autumnal equinox, when the sun crosses the celestial equator from north to south at the start of autumn. According to the Old Farmer's Almanac, the harvest moon earned its name because of the moonlight that occurs early in the evenings, leaving farmers with more time to harvest their summer-grown crops.

The full harvest moon will rise on Saturday, Sept. 10, 2022, at 5:59 a.m. ET.

The 2022 harvest moon is in Pisces.

Astrologer Anya of Ask the Answer says September's harvest moon will have the signs feeling a little uneasy, but it does offer an opportunity for a fresh start. "This particular moon's closeness to the autumnal equinox means that it is symbolic of new beginnings and a door to spiritual awareness," Anya tells POPSUGAR. "On the other hand, with the Piscine energy of this full moon, you may experience a bit of a feeling of insecurity and a feeling like you're being too perceptive."

In order to prepare yourself for these particular feelings that come from a Pisces sign, it's best to try and relax. "During the harvest moon, it's best to slow down, wait, and see what happens in your life," Anya says. "Enjoy the beautiful September sunsets, look back at your achievements, and take a deep breath . . . the tricky bit is nearly over!"

The next full moon following the harvest moon of September 2022 is the October blood moon on Oct. 9, 2022, at 4:55 p.m. ET.

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September's Harvest Moon Will Bring Uneasiness and Opportunity - POPSUGAR

This New Moon in Aquarius Bao Will Help You Manifest Your Goals – POPSUGAR

Self-love and self-care take on a whole new meaning for Aquarians. The 11th zodiac sign is largely focused on the collective and ensuring equality for all. Under the new moon in Aquarius, we aim to dream big for ourselves and the bigger picture of our lives. But we also make wishes of joy, prosperity, and harmony for all.

The Aquarius new moon peaks on Feb. 1 at 12:47 a.m. ET and opens a portal to set intentions and wishes around things like humanitarian attitudes, seeing the future, revelations, humor, and friends. Since Aquarius rules the future, you can stimulate the third-eye chakra to allow your long-range goals and heart's desires to be on full display under this new moon. Simply massage between your eyebrows with your eyes closed, or you can lie down and place a crystal there to activate the third eye and see your dreams unfold into reality.

As a ruler of humanitarianism, this new moon in Aquarius gives us the opportunity to set intentions and make wishes that create outcomes good for everyone involved. It also ignites the desire to give and receive love in platonic relationships and promote healthy friendships. If a friendship that was important to you has fallen by the wayside, this may be the time to explore whether there's an opportunity to make amends or not.

But the bigger picture of your life is also very important with this new moon, which is ripe for manifesting dreams, seeking knowledge, and being more objective.

As you prepare your New Moon in Aquarius spiritual bao ritual, remember that this air sign also rules circulation, and more specifically, the ankles and calves. Consider incorporating the restorative yoga pose, legs up the wall. Lie flat on your back or on a small pillow. Push your bottom up against the wall with your legs straight up. You can hold this pose for 10 to 20 minutes to help alleviate ailments like varicose veins, which is a vulnerability of Aquarius.

Ingredients:

-1-2 cups of Epsom salt, cup of pink Himalayan salt

-Several splashes of Agua de Florida or Florida Water

-Selenite, turquoise, moonstone, or clear quartz (for third eye activation) crystals and gemstones

-Petals from orchid flowers

-Hemp, sage, and/or mugwort herbs

-Cedarwood, clove, juniper berry, or thyme essential oil. Make sure it's safe on the skin. It may need to be mixed with a carrier oil like coconut oil.

Ritual

1. Fill the bath with warm water (never hot), and add the Epsom and pink Himalayan salts, and Agua de Florida.

2. Pray over the water and mix with your hands as you speak affirmations and wishes out loud.

3. If you have time, do legs up the wall for 10 minutes as the bath fills.

4. Place crystals around the edge of the bathtub, in the water (if it's a crystal that's safe in water), or place them on your body as you soak.

5. Add your choice of herbs. If you prefer less mess, you can add your herbs to a tea ball or make tea with them on the stovetop, strain it, and then add that to the bath.

6. Add several drops of oil and adorn the top of the bathwater with the orchid flower petals of any color.

7. Soak for 20 to 40 minutes.

8. While you allow yourself to air-dry, watch as the bathwater drains and imagine all that no longer serves you going down with it.

9. After your bath, dress comfortably, light a candle, incense, or diffuse some oil, and write 10 wishes under the New Moon in Aquarius.

10. Read each wish out loud and say, "Thank you, thank you, thank you," after each one.

11. Sit in meditation for a moment, focusing all your energy on the third-eye chakra. You may want to hold your clear quartz or lie down and place it between your eyebrows. Allow yourself to dream your greatest dreams and watch them become reality.

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This New Moon in Aquarius Bao Will Help You Manifest Your Goals - POPSUGAR

‘I was so close to the sky. It was spiritual’: Sonny Rollins on jazz landmark The Bridge at 60 – The Guardian

If you happened to be gazing idly from a window of New York Citys J train crossing the East River on the Williamsburg Bridge, most days between the summer of 1959 and the autumn of 1961, you might have glimpsed a lone saxophonist huddled into a cranny of the gigantic steel skeleton.

Travellers on the footway might have got close to the sound of him, too: an astonishing tumult of fast tumbling runs seeming to echo the chatter of the wheels on the subway tracks, honking low-tone exclamations exchanged with the hoots of the riverboats, snatches of blues, pop hits, classical motifs, calypsos. Few witnesses to those torrential monologues will have shrugged him off as just another busker; this was an intuitive master of his instrument who, for some reason, had chosen to tell this multitude of stories to the sky instead of a rapt roomful of fans.

What made me withdraw and go to the bridge was how I felt about my own playing, reflects that saxophonist today, 91-year-old Sonny Rollins. I knew I was dissatisfied.

He climbed the steep iron steps within two blocks of the apartment he shared with his wife, Lucille, at 400 Grand Street in Manhattan, and was thrilled by the space, light and noisy solitude they led to. Rollins was 28 and already one of the undisputed giants of the subtle and sophisticated modern-jazz advances known as bebop that had taken off in the 40s even though Miles Davis, John Coltrane and Ornette Coleman were close on his heels with radical new approaches to how melody, harmony and rhythm could dance spontaneously together.

Between 1956 and 1958, after a series of brilliant small-band albums including Saxophone Colossus and Way Out West, Rollins was acclaimed by the New Yorkers Whitney Balliett as possibly the most incisive and influential jazz instrumentalist since Charlie Parker, while the jazz/classical musicologist Gunther Schuller wrote that the thematic fertility and coherence of the young geniuss off-the-cuff improvisations held together as perfect compositions.

In the summer of 1959, though, Rollins disappeared from the radar and stayed off it for the next two years instead playing the saxophone on the bridge day and night, rain or shine, in solitary sessions of sometimes 15 hours or more. This month is the 60th anniversary of his return to the recording studio, when he entered RCA Victors Studio B in New York on 30 January 1962 with a classy rhythm section and an even classier frontline partner in Jim Hall one of the subtlest jazz guitarists of the era. That January session, and another a fortnight later, produced Rollins eagerly awaited comeback album, The Bridge.

Down the phone from his home in upstate New York, Rollins sounds as sprightly as he has in the handful of conversations we have had down the years always curious, sharp of memory and generous about everyone who makes music. He hasnt played the saxophone since 2014, due to a respiratory condition. But memories of the long days and changing seasons on the bridge are vivid, as are the reasons that propelled him there, when logic suggested staying in the public eye.

I was getting a lot of publicity for my work at that time, but I wasnt satisfying my own requirements for what I wanted to do musically, he says. One of his neighbours at the time was an expectant mother, so there was an immediate reason, too: it was difficult to practise a loud horn like the tenor saxophone in my apartment without disturbing somebody.

Rollins had withdrawn from jazz before, in the early 50s, when heroin addiction had taken him into a stretch of hard-labour rehab at the Lexington Narcotics Farm in Kentucky. In 1956, the year after he got clean, the exultant Saxophone Colossus session emerged. So Rollins understood the liberating potential of focused, relentless hard work, away from gigging and hanging out. But he also knew how fresh and different the new music of Coltrane, Coleman and Davis was sounding by 1959 (the year in which those three made the groundbreaking albums Giant Steps, The Shape of Jazz to Come and Kind of Blue) and felt he needed to provide answers of his own.

Did he worry about the disappointment his withdrawal might bring to his fans? Am I playing music for other people, you mean? Rollins inquires. Yes I am, in a way. But Im playing for myself. I have to sound good. I dont want to make my public feel Im great if I dont feel like that. Also, Ive always loved practising as much as I did performing. Wherever I was, on tour or whatever, I always wanted to find some place to practise, because thats in my DNA, to keep improving myself.

Every scrap of music Rollins heard from his youth in jazz-steeped Harlem onwards seemed to get stored in the random access memory of his mind, to be inverted and reshuffled on the fly in performance. His neighbourhood friend Thelonious Monk would smuggle him underage into clubs, he would pass the world-famous Cotton Club on his walk to school, and he would internalise it all, plus snatches of his siblings classical practice, jukebox hits and more. Reappraising and digging into all that material in his head, away from the pressures of gigging and travel, seems to have been a trigger for Rollins ascending to the bridge.

I just happened to be out walking and I saw some steps and I thought: lets see whats up there, Rollins says. And when I got up to the top, I just saw all this fantastic open space. No one was up there. It was busy, sure the subway trains and cars were going over and the boats going underneath but there werent many people walking on it in those days; its much busier now. There were a lot of pillars and abutments back then, where I could find spaces where people couldnt see me, though they could hear me. The only people who could see me were the few who were walking across the bridge. And not many of them would stop to talk. I guess they mostly thought: whos that crazy guy?

Presumably calls of nature and inhospitable weather must have intervened now and then? Well, I would play for a long time every day, often 14 or 15 hours. Of course, sometimes Id come down to go to the bathroom, or Id go to a bar I liked where I might have a cognac, but then Id go right back up. If it was cold, Id play with gloves on; that was not a problem.

It was so wonderful to be so close to the sky up there, any time of year. Maybe this might sound a little bit corny to people, but it was a spiritual feeling to me. Years later, I remember playing an open-air concert, somewhere in Buffalo or Maine, and I looked up at the sky and felt that communion with some kind of spiritual element. It felt great to me that distance thing, reaching out to something beyond the people.

Rollins felt ready to return to the stage in autumn 1961, concerned that Lucille was bearing the brunt of supporting them both in her secretarial job at New York University. When The Bridge came out the following year, it didnt reveal the radically reinvented Rollins, possibly leaning toward free jazz, that some of his admirers were anticipating. But nonetheless, this was not the same Rollins as the ruggedly freewheeling one of three years earlier.

His own compositions, the staccato, exclamatory John S and the balefully stripped-down title track, mixed brittle short-note themes (resembling percussion patterns) with clusters of dense melody, opening out into improvisations that suggested his rival Coltranes Giant Steps had not gone unnoticed. But his handling of the 30s Billie Holiday ballad God Bless the Child harked back to the muscular lyricism of the tenor sax pioneer Coleman Hawkins, albeit with a characteristically Rollins-spiced sardonic bite. His tonal range seemed broader, his ear for telling detail sharper.

Rollins then made some uneven but intriguing recordings for the free-jazz-oriented label Impulse! in the mid-60s, before taking a second sabbatical in 1968-71 for philosophical study, Zen meditation and a retreat to a monastery in India. As he entered his 40s, the restless self-inquisitor then seemed ready to concede a middle ground between his own improvisational wilfulness and his audiences hopes for a catchy tune.

From the early 70s to his retirement in 2014, Rollins explored bop, swing, funk, Latin and Caribbean music, striding the worlds sold-out concert stages with the greatest living improviser emblazoned on the posters outside a line endorsed by seamlessly flat-out, unaccompanied sax improvisations that would pull cheering crowds to their feet. No more than a handful of jazz musicians since the emergence of the genre in the early 20th century had enjoyed such acclaim.

Seemingly unstoppable, Rollins hurtled on into his 80s, but, although he endured the initial effects of the rare lung-scarring disease pulmonary fibrosis, he was finally forced to concede in 2014. I ask him if he had considered less full-on approaches to performance at that point. In my case, it was that I couldnt play at all, he says. Blowing the horn made me sick. Believe me, I tried to play for a long time before I realised I just couldnt play any more.

People suggested electric instruments, but I just wanted to blow into the horn the way Coleman Hawkins did, Charlie Parker, John Coltrane, Lester Young, all of these great people whose music still makes them feel alive to me, even though theyre not here in the flesh. And I had that for a good portion of my life and I have accepted it now. But at first I was very distraught. It took me quite a while to find a way where I wouldnt end up in the insane asylum. Because all I ever wanted to do was play. It took me a while to find another reason for living, and I found it in meditation and eastern philosophies.

Was the thought that he had given so many people pleasure, and inspired many fine musicians to play, a help in this search? Well, if somebody has heard me playing and it gave them an inspiration to do something, then Im happy about it for them, Rollins says. But Im not happy about it for me, because Ive always just been trying to get my act together, so to speak. You know what I mean? But, of course, I realised that I had to be grateful that Ive had the opportunity of playing for a long time in some of the greatest music of my era, and that perhaps there are people whose playing I maybe inspired somehow, so I shouldnt be mad at the world because I had to stop. So I was eventually able to deal with it, and my meditational practices and spiritual interests did help me not to feel sorry for myself.

As we part, I ask a cheesy question I know that, as a believer in reincarnation, he will have been asked many times: does he want to come back as a musician in his next life? This occasions his deep, rumbling chuckle. I try to envision the eternity of the universe, Rollins says. I guess thats bigger than thinking of coming back as a musician again, maybe next time around just playing a little better. I think its that this life made me think more about what it means to be a human being, a good person. I was taught the golden rule as a boy: do unto others what you would want them to do unto you.

I didnt always do that when I was young. In the jazz world back then, Charlie Parker was into drugs and a lot of people that were following him started to use drugs because he did. That was the worst thing that Charlie Parker felt about himself; it was what destroyed him. He was so torn up by all the young guys that were following him into using drugs. I know that, because I experienced it from him.

But I think, while a lot of us did stupid things, once youre playing music, theres something special youve been given by the gods above, or whatever it is. Like Rollins on that bridge, his peers also were playing to the sky. Ive heard people saying: No, hes not a good human being, about some of the musicians Ive known, but I never found that. Every one of them Monk, Miles, Coltrane was good to me, and I realised that they were all spiritual people and great human beings.

Continued here:

'I was so close to the sky. It was spiritual': Sonny Rollins on jazz landmark The Bridge at 60 - The Guardian

3 reasons Star Trek: Prodigy is a spiritual successor to Voyager – Redshirts Always Die

The new series Star Trek: Prodigy is a spiritual successor to Star Trek: Voyager.

Star Trek doesnt seem to do sequel series that often, but there are a few instances where they do something similar to that concept. For instance, with The Next Generation leading into Picard, or how Discovery, Strange New Worlds, and The Original Series share characters. Those could all be seen as sequel series, and so could Prodigy and Voyager.

Like the others mentioned, they arent a direct sequel series, granted, but they sure do feel like a spiritual successor in so many ways. The shows have a lot in common, more in common than some seem to realize. Especially Voyager and Prodigy.

Were going to look at just three of the reasons that Voyager and Prodigy are seemingly connected, in order to show that these shows are far more interwoven than meets the eye.

Like with Star Trek: Voyager, Star Trek: Prodigy starts its story in the Delta Quadrant, even if they didnt stay there the entire series. The show starting there is a sign that theyre paying homage and respect to the series that came before it.

Bringing in aliens domestic to the Delta Quadrant, aliens we never met before, and having them be the stars of the series is a great idea. It helps connect the two shows in a way that very few other series have had a chance to do.

The only close relation that any of the shows have that even rivals this is the Discovery, Strange New Worlds, and Original Series. All three shows feature Spock and Christopher Pike, uniting all three shows with a linear timeline. Even if some fans wish that wasnt the case.

Prodigy and Voyager sharing a quadrant is meaningful in a way thats unique to them. Sure, they werent very close, Voyager only got through about half of the way from their point of arrival to the Alpha Quadrant, and Prodigy takes place near the border of the Delta and Beta Quadrant, but Im still counting it. Well see where the show goes next now that its in the Gamma Quadrant but that may just open up a connection to Deep Space Nine.

Wouldnt that be something?

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3 reasons Star Trek: Prodigy is a spiritual successor to Voyager - Redshirts Always Die

The practice of meditation spans from the strictly spiritual to secular. – Monterey County Weekly

Khenpo Karten, a Tibetan monk who leads the Manjushri Dharma Center in Pacific Grove, recommends beginners start with silent, five-minute meditations three times a day.

When confronted with a global pandemic, there is almost something trite about the idea of New Years resolutions forget an after-work walk or healthy lunches, I hope youve gotten vaccinated and boosted. But once youve taken care of those essential projects, your personal part in the public health mission to slow (and eventually end) the pandemic, there are, of course, other layers to keeping ourselves well, from mindfulness to injury prevention.

This annual Health & Fitness issue explores a range of related topics. Whether youre training for a big race or trying to find mental stability in an unstable time, we wish you the best in your journey.

Sara Rubin, editor

The tongue lightly touches the palate, the eyes are set down the length of the nose, Kharten says as he folds his hands on his lap, palms up, thumb tips touching. Kharten, a Tibetan monk, explains that people new to the Buddhist form of meditation must first learn how to sit. Hips slightly elevated above the knees, shoulders strong but not tense, spine straight. You need to slow down the body, speech and mind. This body, everyday, is working; this mind, always thinking; this mouth, always talking. We lose connection with our mind and forget how to take care of it.

The Dharma Center is covered wall-to-wall in a colorful bouquet of Buddhist symbols, portraits and books, scored by Tibetan hymns; however, Kharten, who alternates between joyful laughter and grave seriousness while discussing meditation, explains the practice is for everyone, not just those in burgundy robes.

People should meditate because we all have a monkey mind. Sometimes the mind is very difficult. Meditation is medicine for the mind, Kharten says.

The term monkey mind is common lingo in meditation circles, referring to the noisy, restless, thinking mind; the one that clouds us with narratives about ourselves and the world around us. The one that, for many, has probably been on hyperdrive over the last two years, and much longer. Meditation, in its many forms of practice in Monterey County, offers a vehicle toward inner silence and connection, some more expedient and expensive than others.

During an hour-long introduction to Transcendental Meditation, Lindsay Dyson, director of the Carmel TM center, uses the analogy of riding a boat in the middle of the ocean when, suddenly, massive swells approach and strong winds overwhelm. Stuck on the surface, the entire ocean appears turbulent (our monkey mind), but zooming out, you see the ocean is a mile deep, and silent and still at its depth.

Developed by Maharishi Mahesh Yogi the man the Beatles visited in India in the 1960s TM uses a silent mantra to help reach the minds silent depths, and is recommended in 20-minute sessions twice a day. The technique prides itself for its ease and its distinction from any philosophy or spiritual dogma; however, TM needs to be taught by a trained practitioner. Although centers across the world began offering income-based rates in recent years, they arent cheap, ranging from a course fee of $420 to nearly $1,000. Dyson says the Carmel TM center offers some scholarships.

Scientific literature on the impact of meditation is surprisingly thin, as many studies have tested small sample sizes or lacked control groups. However, the existing research has tied meditation to various signs of improved health, regardless of whether the meditation is motivated by religion or discovering an inner awareness.

The American Heart Association promotes meditation as a way to lower blood pressure. Studies have linked the practice to treating irritable bowel syndrome, anxiety and depression. A 2018 Harvard study indicated that meditation alters the expression of 172 genes that regulate inflammation, circadian rhythms and glucose metabolism.

ValiAnna Francis rings a glass bowl has she leads a peace meditation session at The Center for Spiritual Awakening. ValiAnna has been practicing sound meditation for 13 years.

BEHIND THE CENTER FOR SPIRITUAL AWAKENING IN PACIFIC GROVE,a woman named ValiAnna, a master sound practitioner and shaman activist according to her business card, enters the courtyard tapping a hollow, rust-hued cylinder like a gong. She is decked out in amethyst crystals. The bowl, she explains, is made of quartz, ruby, white diamond, yellow gold and iron; it is singing an F tone, which she says connects to the heart chakra. Six other bowls of varying sizes one for each of the other chakras, or energy centers in the body sit on a table under the courtyards magnolia tree. Around 11:45am, people, mostly older, mostly women, begin trickling in, filling up roughly 20 chairs for the weekly Wednesday vibrational detox.

Over the course of the next hour, the group, eyes closed, meditates while ValiAnna plays the bowls, chiming in now and then with vocal intonations. Toward the end, she approaches each participant individually with a humming bowl to bless their biofields. The effect is overwhelming for some who wipe away tears as the session ends. What began as a silent courtyard now sings with chirping squirrels and various types of bird calls.

The crystal bowls, I think, deepen the experience, but some people prefer no noise, says Coleen Gsell, executive director at the center.

The Center for Spiritual Awakening, which offers a full menu of meditation techniques, is a nondenominational spiritual center that Gsell says focuses on inner wisdom. The center, located in a former Christian Science facility, doesnt require membership and is open to the public.

Bill Little, spiritual director at the center, has maintained a strict meditation practice for 60 years, which began with TM. He recommends starting with whats known as the Hamsa breath mantra. Sit comfortably in a seat, close your eyes, and breathe. On the inhale, silently say the first half, pronounced hahm. On the exhale, the second half, pronounced, sah.

Just keep patient, eventually the mind will slow down, Little says. The crucial thing is that the breath stops for a split second between [the inhale and exhale]. In that split second, not only is the breath not moving, the mind is not moving either.

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The practice of meditation spans from the strictly spiritual to secular. - Monterey County Weekly

The Bible’s spiritual purpose – Downtown – Church of the Resurrection

One of my favorite parts in my job is watching students go through Confirmation. The Church of the Resurrection offers a Confirmation course for current 8th-12th grade students. In Confirmation, students have the opportunity to explore their faith by asking questions, they get opportunities to serve their community, and they journey alongside adult mentors to participate in small group discussion. At the end of Confirmation, they are invited to make a public commitment to Christ and become a full member of our church community. In addition to all that, they dig deep into reading the Bible!

Many of our Confirmation students grew up in the church. They remember reading the Bible in Sunday School--the stories about Adam and Eve, Jonah and the whale, Jesus walking on water, and so many others. Some of our Confirmation students are new to the church and are hearing some of these stories for the first time. The powerful thing about Confirmation is that students open up their Bibles together while sitting in a circle, they read a Bible passage, and then reflect on it together. They ask the question, How is this useful for teaching, for showing mistakes, for correcting, and for training character? (like 1 Timothy 1:16 talks about).

It is always powerful to learn from students the perspectives and insight they are bringing into reading Scripture. When I listen to our Confirmation students reflect on the Bible, I feel like Im learning just as much as them as I hear how the Holy Spirit is nudging them in their reading. Im constantly saying, Ive never heard that perspective, or, you view that in a really unique way. Sitting with students and reading the Bible together reminds me that even though Ive been through seminary, sometimes I need to have the posture of an 8th grader when reading the Bible! Reading the Bible together allows us to hear the passages more fully and recognize how the Holy Spirit is working in each others lives.

I encourage you today to open your Bible. Turn to one of those stories you know well. While reading it ask yourself, How is this passage useful for teaching, for showing mistakes, for correcting, and for training character for me today? Maybe take the posture of an 8th grade Confirmation student the next time you read the Bible and ask, How would a student read this passage? There is no limit to what the Holy Spirit can reveal to us, and there is always the opportunity for the Bible to change our hearts. May the Holy Spirit guide you in your reading, and may the Bible's words encourage you today.

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The Bible's spiritual purpose - Downtown - Church of the Resurrection

David Bowie Said It’d Be Really ‘Hard’ to Have George Harrison’s Spiritual Life – Showbiz Cheat Sheet

George Harrison was a profoundly religious man, whereas David Bowie described himself as more of a spiritual seeker. During an interview, Bowie discussed his desire to find clarity. Bowie contrasted his internal life with Georges. Notably, Bowie covered a song George wrote.

On the album Reality, Bowie covered a song George wrote called Try Some, Buy Some. During a 2003 interview published in Vice promoting Reality, Bowie said the song was important to him. Bowie interpreted Try Some, Buy Some as a song about personal metamorphosis. He also mused on Georges beliefs.

For him, there is a belief in some kind of system, Bowie said, perhaps referring to Georges Hindu faith. But I really find that hard. Not on a day to day basis, because there are habits of life that have convinced me there is something solid to believe in.

RELATED: George Harrison Said The Beatles Yellow Submarine Wasnt Any Good But He Had a Theory About Why It Was Popular

Bowie discussed his philosophical side. But when I become philosophical, in those long lonely hours, its the source of all my frustrations, hammering away at the same questions Ive had since I was 19, he said. Nothing has really changed for me. This daunting spiritual search.

Bowie further elaborated on his thoughts about spirituality. If you can make the spiritual connection with some kind of clarity then everything else would fall into place, he opined. A morality would seem to be offered, a plan would seem to be offered, some sense would be there. But it evades me. Yet I cant help writing about it.

RELATED: The Beatles: John Lennon Said Paul McCartney and George Harrison Overshadowed Him on This Song

George released his version of Try Some, Buy Some on the album Living in the Material World. It wasnt a single. Living in the Material World reached No. 1 on the Billboard 200 for five weeks. It lasted on the chart for 26 weeks in total.

Meanwhile, The Official Charts Company said Try Some, Buy Some did not chart in the United Kingdom. Living in the Material World reached No. 2 there and lasted on the chart for 12 weeks.

Bowie never released Try Some, Buy Some as a single, so it never hit the Billboard Hot 100. Meanwhile, Reality hit No. 29 on the Billboard 200. It stayed on the chart for four weeks.

The Official Charts Company reports Bowies cover of Try Some, Buy Some did not chart in the United Kingdom. On the other hand, Reality reached No. 3 in the U.K. and remained on the chart for five weeks.

Bowie had a different spiritual life than George; however, that didnt stop Bowie from recording one of Georges tracks.

RELATED: The Monkees Davy Jones Said He Could Have Easily Been David Bowie I Could Have Been and Done What He Did

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David Bowie Said It'd Be Really 'Hard' to Have George Harrison's Spiritual Life - Showbiz Cheat Sheet

Author Takes Readers on a Spiritual Journey and Provides Life-Changing Tips and Tricks – Benzinga – Benzinga

In Ascension: Awakening in 5D' Heather Lee shares her own life experiences as a medium and healer to teach others how to take the first step to live an idyllic life

OAKHAM, Mass. (PRWEB) January 24, 2022

Author Heather Lee has published her third book, titled "Ascension: Awakening in 5D," which acts as a guide for readers who are ready to dive into their ascension journey. Learning to expand awareness and live through the heart is a tough art to master, but reading this book is a huge step toward doing just that. Throughout the book, Lee provides real-life experiences that teach the reader it is possible to live in heaven on earth.

Lee has encountered a lifetime of career experiences in counseling and healing, which she discusses in her book. She shares stories from her personal life as well as some of those she has been involved in with her clients. Working in this career for over 25 years, she has plenty of pointers to share when it comes to embarking on a spiritual journey and learning how to make life-altering realizations.

"I would love for this book to be able to reach an audience who is looking for insight on ascension and has the desire to discover how they can utilize their own life lessons to progress on their spiritual journey," the author said.

In this book, Lee starts at the beginning by explaining the fundamentals of the spiritual world, such as how living is defined for each individual and how to understand the collective consciousness that humans are. Ultimately, by the end of the book, readers will have obtained all the necessary knowledge and tools to begin gaining awareness in new areas of life and live in complete bliss and harmony.

"Ascension: Awakening in 5D"

By Heather Lee

ISBN: 978-1-9822-7654-6 (softcover); 978-1-9822-7653-9 (e-book)

Available through Balboa Press, Barnes & Noble, and Amazon

About the author

Heather Lee has spent 25 years as an intuitive counselor, medium and energetic healer but has possessed these natural intuitive abilities since her childhood. Worldwide, she is known for her connections and has assisted thousands of people on their personal paths through ascension and healing. Heather is often recognized for her humbleness, compassion and down-to-earth personality. Lee is devoted to maintaining the comfort of her clients while simultaneously pushing them out of their comfort zones. This results in healing, learning and growth. Heather is also the author of two other books, "A Bang into Gentleness: A Psychic`s Journey Through Spiritual Transformations" and "Second Sight in 3D: A Medium`s Memoirs." For more information, please visit the author's website.

General Inquiries, Review Copies & Interview Requests:

LAVIDGE Phoenix

Grace Connor

480-998-2600 | gconnor@lavidge.com

For the original version on PRWeb visit: https://www.prweb.com/releases/author_takes_readers_on_a_spiritual_journey_and_provides_life_changing_tips_and_tricks/prweb18446704.htm

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Author Takes Readers on a Spiritual Journey and Provides Life-Changing Tips and Tricks - Benzinga - Benzinga

Health First’s Director of Pastoral Care ‘Father Bob’ Bruckart Retires After 26 Years of Bedside Spiritual Care – SpaceCoastDaily.com

Bruckart built the Pastoral Care department into an institution at Health FirstFATHER BOB BRUCKART, Director of Pastoral Care for Health First, over the past 26 years has built a legacy of tending to the religious needs of Health Firsts sickest patients and their families and the medical teams who cared for them. (Health First images)Bruckart built a legacy of tending to the religious needs of Health Firsts sickest patients and their families and the medical teams who cared for them.

BREVARD COUNTY, FLORIDA When you think of a hospital, religion probably doesnt immediately come to mind.

But for the patients and providers who have needed a spiritual lift, having a chaplain to turn to during a stressful medical situation is just as important as the healthcare itself.

Thats what The Rev. Bob Bruckart, affectionately known as Father Bob, has helped build in his 26 years as Director of Pastoral Care for Health First.

There are a lot of patients who wish their doctors would talk more about faith, and the doctors do not and, I think, respectfully so, Father Bob said.

But a lot of our patients have very strong faiths. Some of its institutional. Some of its noninstitutional. Some of its organized religion, some of its freeform. But when youre in the hospital, thats a big priority.

And when youre dying, its the only priority, he said.

Fresh from his role as a parish priest at Holy Trinity Episcopal Church in Melbourne, Father Bob joined Health First in 1995, right before it was officially formed with the incorporation of the Integrated Delivery Network (IDN).

Then 44 and the sole chaplain for Brevards community healthcare system, with the assistance of two local pastors, Bruckart built the Pastoral Care department into an institution at Health First.

Now, there are 23Associate Chaplains, 53Spiritual Care Volunteers and a fleet of others who serve Health Firsts NoOne Dies Alone (NODA) Program, which ensures that a terminal patient without nearby family or friends has someone by their bedside as they close their chapter of life.

Its something that has been significant not only to the dying and lonely but those who are privileged to sit beside them as their souls leave this earth.

On Friday, Father Bob, 70, officially handed over the spiritual reigns to Chaplain Derly Foerste, who will step into the role.

At Health Firsts Holmes Regional Medical Center the day before, leaders and associates gathered in the cafeteria to share stories, cake and well-wishes. This hospital is the place where one of his three sons was born, as well as three of his five grandchildren.

It wont be the same without him, said Brett Esrock, CEO, Hospital Services. When youre here that long, youre a part of the fabric of the organization.

I recently had a big birthday, and Im in good health, Father Bob explained. This is the time to step away.

He, as well as those on his team, are incredibly proud of the spiritual care model theyve put in place to help generations to come of patients, associates and loved ones.

Father Bobs love, wisdom, experience and grace turned out to be the added piece of compassion many patients and families needed during their darkest moments from pediatric and neonatal deaths to car accident trauma patients and more.

It was a natural, Father Bob, who had been doing some graduate work in mental health counseling, recalled.

The hospital really is the pastoral clinical application of Gods grace. I saw it as an opportunity to expand into some areas that I really wanted to go into, which was providing that support for patients, family and staff in a more intense way.

Plenty of those hes prayed with over the years have affirmed his teams bedside care for patients and their families. It was an evolving and natural affirmation of the direction he chose.

Were at a much stronger, higher place now, Father Bob said. We have the clinical pastoral education program thats kind of the gold standard for pastoral care in conjunction with AdventHealth. Were really different, and were much stronger and broader. Im pleased its in such a strong position.

Hes delighted how Health First has embraced spiritual care.

They realize its part of peoples experience of getting well or wholeness, he said.

Much like healthcare, no two days have ever been the same for Father Bob. Whether its an Emergency Department situation that calls for spiritual support or a patient in the ICU, Labor/Delivery or Hospice care, his role (and that of his team) helps deliver the compassionate and sometimes spiritual care our community yearns for in their darkest of months and even triumphs.

Thats the magic of it, Father Bob noted. We meet the best people under some of the worst situations. It is a true privilege that we are able to provide reassurance in those moments of need, and Im grateful to have borne Almighty Gods presence in this place.

Community feedback confirms it. A woman whose aunt died of COVID-19 last year at Holmes Regional Medical Center recently shared her appreciation in a thank-you letter to staff.

I cant put into words what your thoughtfulness means to me and my family, she wrote. I would like to thank the Chaplain that prayed with us right before my aunt transitioned. You all should be reminded of the blessing you are in healthcare and the difference you make in the lives of others, especially during very difficult and vulnerable moments of life. May God bless each and every single one of you as you endeavor to continue being the heart and hands of God in the Earth.

Patient expressions of gratitude have piled up as have those of the associates who needed some spiritual guidance as well.

Julie Strahle, an RN at Holmes Regional for 18 years, used to work in a long-term care unit.

I used to call Father Bob pretty much regularly, Julie said.

Its just so many different patients, when he would come around and pray with them, it just helped a nurses heart. It gave such support to us, too. It always blessed my heart as much as it blessed the patients heart.

Chaplain Derly Foerste, who takes the spiritual reigns as the new Director of Pastoral Care, commended the program not to mention the culture of compassion that Father Bob helped grow.

You will be missed because you are a loving, kind person, Foerste said. You are going to leave a great legacy, not only for the Pastoral Care department, but for the entire organization.

For more about the Pastoral Care services provided in Health First Hospitals, visit HF.org/Pastoralcare.

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Health First's Director of Pastoral Care 'Father Bob' Bruckart Retires After 26 Years of Bedside Spiritual Care - SpaceCoastDaily.com

Good News, Mech Fans: Armored Core Spiritual Successor Will Soon Be Free – Kotaku

You can fight some pretty massive mechs in Daemon X Machina.Screenshot: Marvelous

Is Daemon X Machina a good video game? Yes (no). Well. Daemon X Machina was recently described by a friend of mine as a 7/10 Armored Core spiritual successor, with the important note that every Armored Core game is a 7/10. This means that it is a good game by the Renata Price B-Games Are The Best Kind Of Video Game metric, which I will stand by until the day I die. It is also free on the Epic Games Store starting Thursday, the 27th, so you have no excuse not to try it.

Like the Armored Core series that obviously inspired it, Daemon X Machina is a customization focused mech game about auto-aiming weapons and movement driven combatwhich originally released on the Nintendo Switch back in 2019. You pilot an Arsenal, a modifiable mech platform that can carry everything from swords to railguns and twin bazookas. You then pilot this mech around relatively simple maps, killing enemies and scavenging their parts as you go. You then incorporate these parts into your own robot death machine.

This feedback loop is relatively simple, and the games auto-aiming can make weapons feel homogenous over timebut theres enough of Daemon X Machina to sink your teeth into before things become too rote. Its also worth noting that the game has co-op multiplayer, which allows players to tackle massive enemy units with their friends. Like any game, co-op will greatly expand what you can get out of the experiencesince your friends will help smooth out the lulls and weaker moments of a campaign.

Its also important to note that theres crossplay between the games Steam and Epic Games Store versions, which means that youre free to play with whoever you wanteven if your friends maintain a blind vendetta against the Epic Games Store.

As a firm mech lover, I for one can say that I will be diving into the PC version the moment its free to temporarily sate my mecha desires.

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Good News, Mech Fans: Armored Core Spiritual Successor Will Soon Be Free - Kotaku

The Medical & Spiritual Solutions to End the COVID-19 Pandemic – Digital Journal

The Spiritual Meditation Master reveals the Four-Step Plan for the 100-Day World Challenge to End the COVID-19 Pandemic

SALT LAKE CITY January 24, 2022 At the beginning of year 2022, the super contagious Omicron variant swept the world and caused record infections in many countries. In the United States, the new infections reached the record high of over 1.4 million cases on January 10. Even the White House chief medical adviser Dr. Anthony Fauci admitted that Omicron could elude the vaccine protection and just about everybody could eventually be infected with the Omicron or other new variant of the coronavirus. It seems that the COVID-19 Pandemic is out of control now.

However, the ray of hope always comes after the darkness before dawn. YiChen Master, the Spiritual Meditation Master, prophesies that the COVID-19 Pandemic could be ended by Easter 2022. He laid out the detailed plan for the 100-Day World Challenge to End the COVID-19 Pandemic from January 8 to April 17, the Easter of 2022.

To End this COVID-19 Pandemic, people need to pay attention to the following four aspects. said YiChen Master. First, protect yourself against this super contagious virus. This Omicron variant of COVID-19 can evade the existing vaccine protection. Therefore it is highly recommended for people to wear mask, especially N95 or KN95 mask, as the first line of defense.

Recently, some countries gave up their fight against COVID-19 & its new variants and tried to treat it like a common cold. Thats irresponsible. The Coronavirus could do some long term harm to the human bodies. Dont under-estimate the danger and harm of COVID-19 and its new variants. Protect yourself with a mask.

Second, improve your immune system and strengthen your lungs through Healthy Lung Meditation. said YiChen, this Healthy Lung Meditation combines several traditional Qi Gong Meditation and TaiChi movements that can help people enhance the immune system and strengthen the lungs for fighting against COVID-19 and its new variants. It is especially helpful for people who have already been infected by COVID-19 or its new variant to have a healthy recovery.

As the COVID-19 could mutate faster than we can produce the vaccine for it, it is important to improve your own immune system and strengthen your lungs against COVID-19 instead of totally depending on vaccines or medicines. YiChen Master will offer free online classes on how to practice this Healthy Lung Meditation during this 100-day World Challenge to End the COVID-19 Pandemic.

Third, share the successful experience and medical research on the prevention and treatment of COVID-19. YiChen said, There are many successful experiences and recent medical studies on the treatment of COVID-19 with the existing medicines worldwide. South Africa and Nigeria are the two countries that have successfully ended the Omicron pandemic with very low rate of vaccination (32% & 6%) while most western countries have experienced the record-breaking infection of Omicron. Its time for the scientists and doctors to be open-minded to find the ultimate solution to the COVID-19 pandemic.

And more importantly, let the frontline doctors decide whats best for their patients without any political interference or special interest influence. YiChen Master emphasized.

Four, share the faith and love with the blessing of God for the world. YiChen said, This COVID-19 Pandemic is an epic disaster for the century. Its not only a medical pandemic but also a biblical disaster prophesied in the Bible. There are some dark spiritual forces behind it beyond our physical world. Only the Blessing of God can help people defeat these dark spiritual forces and bring this disaster to an end. Its time for people to re-strengthen their faith in God and share the love of God with others to fight these dark spiritual forces and end this pandemic together.

Love God with all your heart & love your neighbor as yourself. YiChen said, These two greatest commandments that Jesus Christ gave two thousand years ago are still valid today, not only for Christians, but also for the whole world. Only the Love & Blessing of God can heal this wounded world.

YiChen Master prophesied that the COVID-19 Pandemic could be ended by Easter 2022 if people can follow the four-step plan for the 100-day World Challenge to End the COVID-19 Pandemic.

Easter is the Day of Resurrection. said YiChen, if people can restrengthen their faith in God, the world will be resurrected after this COVID-19 Pandemic.

YiChen Master will offer a FREE online course on the Healthy Lung Meditation for people to enhance their immune system and strengthen their lungs to fight against COVID-19 and its new variants. He will also give away 10,000 FREE Non-Fungible Token (NFT) for the World Challenge to End the COVID-19 Pandemic for the first 10,000 people who sign up for the 100-day World Challenge to End the COVID-19 Pandemic. There will be a special blessing of God for those who receive this Special NFT for this historic challenge.

For more information about the 100-day World Challenge to End the COVID-19 Pandemic, please visit: http://www.EndPandemic.world.

About YiChen Master

YiChen Master has over 30 years of experience practicing meditation and developed the new Healthy Lung Meditation method to help people enhancing their immune systems and strengthen their lungs for fighting against the COVID-19 and its variants.

Website: http://www.HealthyLungMeditation.org.

Media ContactCompany Name: YiChen MasterEmail: Send EmailPhone: 801-895-3699Country: United StatesWebsite: http://healthylungmeditation.org/

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The Medical & Spiritual Solutions to End the COVID-19 Pandemic - Digital Journal

The Bible’s spiritual purpose – Church of the Resurrection

One of my favorite parts in my job is watching students go through Confirmation. The Church of the Resurrection offers a Confirmation course for current 8th-12th grade students. In Confirmation, students have the opportunity to explore their faith by asking questions, they get opportunities to serve their community, and they journey alongside adult mentors to participate in small group discussion. At the end of Confirmation, they are invited to make a public commitment to Christ and become a full member of our church community. In addition to all that, they dig deep into reading the Bible!

Many of our Confirmation students grew up in the church. They remember reading the Bible in Sunday School--the stories about Adam and Eve, Jonah and the whale, Jesus walking on water, and so many others. Some of our Confirmation students are new to the church and are hearing some of these stories for the first time. The powerful thing about Confirmation is that students open up their Bibles together while sitting in a circle, they read a Bible passage, and then reflect on it together. They ask the question, How is this useful for teaching, for showing mistakes, for correcting, and for training character? (like 1 Timothy 1:16 talks about).

It is always powerful to learn from students the perspectives and insight they are bringing into reading Scripture. When I listen to our Confirmation students reflect on the Bible, I feel like Im learning just as much as them as I hear how the Holy Spirit is nudging them in their reading. Im constantly saying, Ive never heard that perspective, or, you view that in a really unique way. Sitting with students and reading the Bible together reminds me that even though Ive been through seminary, sometimes I need to have the posture of an 8th grader when reading the Bible! Reading the Bible together allows us to hear the passages more fully and recognize how the Holy Spirit is working in each others lives.

I encourage you today to open your Bible. Turn to one of those stories you know well. While reading it ask yourself, How is this passage useful for teaching, for showing mistakes, for correcting, and for training character for me today? Maybe take the posture of an 8th grade Confirmation student the next time you read the Bible and ask, How would a student read this passage? There is no limit to what the Holy Spirit can reveal to us, and there is always the opportunity for the Bible to change our hearts. May the Holy Spirit guide you in your reading, and may the Bible's words encourage you today.

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The Bible's spiritual purpose - Church of the Resurrection

Sundance Q&A: ‘Watcher’ director Chloe Okuno on her spiritual nod to ‘Rosemary’s Baby’ and the therapy of horror – Screen International

After directing a segment onV/H/S/94 and several noted shorts US genre filmmakerChloe Okuno makes her feature directing debut on Watcher, in which Maika Monroe (It Follows) plays a woman who relocates with her husband to Romania and becomes convinced she is being followed, just as a serial killer stalks the city.

Los Angeles-based Okuno was hired to direct Zack Fords screenplay in 2017 after she submitted a 20-page presentation. She collaborated with Ford on dozens of passes of the script and things took off several years later when genre veteran Roy Lee (It, His House, the Ring films) and Spooky Pictures partner Steven Schneider agreed to produce and finance through their new deal with Image Nation Abu Dhabi.

The film shot in Bucharest in spring 2021 under Covid protocols and also stars Kari Glusman (Nocturnal Animals), Burn Gorman (Enola Holmes), and Romanian actor Madalina Anea. The U.S. Dramatic Competition selection premieres on January 21 at 8pm PT. Cinetic and UTA Independent Film Group represent US rights while AGC handles international sales. Okuno is a 2014 AFI Conservatory graduate and recipient of theThe Franklin J Schaffner Fellow Award.

How did the script evolve?Julia and Francis move into an apartment and Julia becomes convinced that theres this man watching her. The interesting thing was that in that original script it was more of a two-hander, split kind of evenly between [them] in terms of narrative point of view. When Roy Lee came onto the project he had the genius idea of just making it Julias story. He said spiritually lets make this Rosemarys Baby, lets make it a story completely told from this womans eyes. And when we did that, I feel like a lot of things really fell into place in this wonderful way.

The original story was set in New York. Then the producers wanted to shoot in Romania. How did that influence the screenplay?Bucharest unlocked a huge number of things. There were a lot of characters that didnt really exist in previous iterations, like the character of Irena [played by Anea] who ultimately was very important. So something that was initially motivated by a practical necessity, rewriting it to take place in Romania, ended up unlocking all these great creative things, which I think have a profound impact on the story.

Julia is an interesting character whose vulnerabilities and doubts give way to an inner strength. How did you develop her arc?I was really hyper aware of this because I wanted to be sure that she would understandably have frustrations and feel this fear and anger because of the situation that she finds herself in. But at the same time Im looking at it from the perspective of what would I do in her situation. And I know that when youre a woman and you want to convince people that what youre saying is credible, you have to be very careful and modify your emotions and not give them any excuse to write you off as being hysterical. So while there is this intense level of fear she has to soften it for the benefit of people around her, which itself is actually very frustrating and probably heightens those feelings of anger and injustice. So it was about how to elevate the stakes without alienating people from her and making sure shes doing things that still felt like you would make the same decisions if you were in her shoes.

What did you like about working with Maika Monroe, who broke out in 2014 Cannes Critics Week horror entry It Follows?She was 19 or 20 when she did It Follows and I was such a fan. The depth of emotion that she brought to Watcher was just astounding. There were days when I stood back and felt shocked at what she was able to do and just conjure from seemingly nothing. Thats the power of really good actors. Shes phenomenal.

And Karl Glusman who plays her husband Francis does a good job of walking a fine line, too.Thats its a very hard role because that character could be intensely unlikable. Karl did a good job of trying to bring some sympathy to a person who could be very unsympathetic. Karl also had a week basically to learn Romanian. Both Maika and Karl came on to the movie a week before we were set to start shooting and we put him together with a Romanian tutor. He really had to learn most of these lines phonetically and he managed to do it in about a week.

How did you find it shooting in Bucharest?It has a pretty incredible infrastructure for making movies. Really good crew and the people we were working with, Abis Film, were really solid. And they were working sort of on an American system. So I think it was pretty easy for us to go shoot it there without, you know, without too much chaos or confusion because the crew was so strong.

What was it like being overseas as the industry was tentatively returning to production after the pandemic paused global shoots?It was a tense time. It was pre-vaccines and we took every precaution we could in terms of testing and masking. We still had a couple of positive tests but luckily they were isolated, they didnt spread, and we were able to keep going. We shot in March and April 2021 and the shoot initially was 28 days and it was extended to 29 because a day before she was due on set Madalina who was fantastic and all the producers fell in love with her when she auditioned got a positive Covid test result. We reshuffled the entirety of the schedule to accommodate her. We were waiting it out until the last minute for her to test negative and thank God we made it just under the wire, and she was able to come and obviously her performance is incredible.

What is it that draws you to genre?Its a way of talking about serious things that are important to me, but doing it in a fun, mischievous manner that allows people to feel what were trying to say without feeling like theyre being lectured to. Personally I grew up really loving filmmakers who mostly worked in genre, people like David Fincher, the Coen Brothers, John Carpenter and Roman Polanski. I was always drawn to those kinds of movies partially because Im a very anxious person, so watching movies, where youre sort of delving straight into the heart of my own personal fears and anxieties is weirdly very therapeutic; youre watching the movie unfold in a way that is kind of controlled and giving yourself a chance to confront your fears.

As a genre-lover what was it like working with Roy Lee?I adore Roy. He came on and was the person who made this happen because as often is the case with independent films, there were a few years when it wasnt clear this movie was getting made because of the precarious nature of independent financing. Roy came on and believed in the script and he and [business partner] Steven Schneiders new venture Spooky Pictures produces low-budget genre movies in partnership with Image Nation and this was the first movie in that slate. Roys such a titan of horror and like I said he had the truly brilliant idea to just 100% make this Julias movie in terms of the point of view and he really saw through to the heart of it. Theres a reason that hes as successful as he is; his instincts are unparalleled.

Are you doing Rodney & Cheryl next?I certainly hope its my next movie. Its a brilliant script by this writer named Ian McDonald about a real-life serial killer named Rodney Alcaca who was very famous for being a bachelor [contestant] on The Dating Game in the 1970s. He was a horrific predator who was probably responsible for dozens of murders but hes been prosecuted I believe for six. He recently died in prison. Anna Kendrick is attached to play the lead [as The Dating Game bachelorette Cheryl Bradshaw] and were just trying to make the project happen.

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Sundance Q&A: 'Watcher' director Chloe Okuno on her spiritual nod to 'Rosemary's Baby' and the therapy of horror - Screen International

Ranking the NESCAC Mascot Costumes: An Emotional and Spiritual Journey – The Bates Student

The other day while I was tapping through Instagram stories and minding my own business, I came across a post from a girl I went to high school with. Shes a varsity athlete at Trinity College, a NESCAC school in Connecticut, and her post contained a graphic from the colleges athletics account.

FEAR THE CHICKEN, the post read. It included spliced photos of several winter athletes, and in the middle was the most bizarre angry cartoon chicken I had ever seen. There is no way a chicken is their mascot, I mused out loud and alone, like a crazy person. But alas, after a quick Google search, I found out that the Bantam (a type of small, aggressive chicken) was in fact their mascot.

I was disturbed. I was distraught. But, most importantly, I was curious. I soon fell down the rabbit hole of NESCAC mascot costumes and let me tell you, what our league boasts in prestige we lack in good mascots. I laughed. I cried. I became fearful (shout out to the Hamilton Continental). Here is my very official and correct Managing Sports Editor ranking of the NESCAC mascot costumes.

LAST PLACE: Amherst College. Theyre kind of disqualified because although they have a mascot, they have yet to create a mascot costume despicable. Student fans used to attend games dressed as Lord Jeff, but it turns out he was deeply racist and murdered Indigenous Americans with blankets covered in smallpox, which is obviously a huge no-no. They are now the Mammoths. I know for a fact that one of the options they were considering during the switch was the Hamsters; I think they should have done this because its hilarious (and an anagram for Amherst, but most importantly, its funny).

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Ranking the NESCAC Mascot Costumes: An Emotional and Spiritual Journey - The Bates Student

US broadcaster urged to expose Chinas oppression in Tibet – The Tribune India

Dharamsala, January 22

An advocacy group working to promote democratic freedom for Tibetans has written to the NBC, the US broadcaster of the Olympics, urging it to include Chinas oppression in Tibet in their coverage of the Games.

With just weeks to go before the 2022 Winter Olympics, we trust you plan to roll out the usual coverage. But these will be no ordinary Games. The severe oppression, including of freedom of expression, which the Chinese government inflicts on Tibetans and others under its rule demands equal attention, said the letter by the International Campaign for Tibet.

The Winter Games are scheduled to open on February 4. As you are well aware, the Chinese government is one of the most brutal human rights abusers the world has seen in decades. Since falsely promising to improve its human rights record ahead of the last Beijing Olympics in 2008, China has cracked down viciously on Tibet, which Freedom House now ranks as the worlds least-free country alongside Syria.

In 2020, the US government also designated Chinas persecution of the Uyghurs as genocide. The US and other governments have imposed a diplomatic boycott of the Olympics in response to Beijing not abiding by international norms. Knowing this, the International Olympics Committee should have had the moral fiber to demand the Chinese government adhere to internationally upheld standards of freedom and human rights to deserve the Games.

That has not taken place. Now, as the designated broadcaster of the Games, the NBC, too, has an ethical responsibility as a defender of freedom, particularly that of expression, and must go beyond business as usual. IANS

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US broadcaster urged to expose Chinas oppression in Tibet - The Tribune India

What’s Next for the Uyghur Forced Labor Prevention Act – The Dispatch

Good afternoon, Uphill readers. Todays edition focuses on the upcoming implementation of the Uyghur Forced Labor Prevention Act. This isnt comprehensive, by any meansthere are still a lot of unclear details on what enforcement will look likeand Im particularly interested in covering how smaller businesses are preparing for this, which I didnt get into during this piece. If you or someone you know is going to be working on this in the months ahead, feel free to send me an emailhaley@thedispatch.com. Id love to chat. (I also welcome dog photos.)

Congress overwhelmingly approved a ban on imports from the Chinese region of Xinjiang last year, but strong enforcement of the new law depends on how the government navigates an unwieldy set of logistical and political hurdles in the months ahead.

The stakes are high: Countries around the world want to see how implementation of the bill unfolds to determine how to enact their own forced labor prevention measures as China continues its brutal campaign against Uyghurs and other ethnic minorities.

Chinese authorities are carrying out a genocide in Xinjiang, including arbitrary mass detentions in concentration camps, involuntary abortions and sterilizations, and a sweeping forced labor regime that has permeated supply chains around the globe.

Importing goods made with coerced labor into the United States has been illegal for nearly a century. But in recent years, as Chinas oppression of ethnic minorities has mounted, companies have increasingly been complicit in selling products made with forced labor. The Uyghur Forced Labor Prevention Act, which passed the House 428-1 and without any opposition in the Senate, is intended to address the crisis. The law imposes a new presumption that all goods produced in part or in whole in Xinjiang are tainted with forced labor.

The import ban will go into effect in June. It is expected to affect about $64 million in direct imports from Xinjiang, according to the firm Paul Hastings LLP. An estimated $119 billion in imports from China as a whole could be impacted by enforcement of the measure.

Already corporations are raising fears that it is impossible to comply with the law. The bill previously stalled for more than a year after initial House passage as some major brands quietly lobbied against it. While there are still unanswered questions about how exactly the government will roll out the new rules, and businesses may have to dedicate greater resources to the issue, experts push back on the idea that compliance isnt possible.

Industries had a pretty sizable ramp-up window to be able to think about this, research these connections, identify these issues at scale, said Kit Conklin, the director of global client engagement at Kharon, which helps clients comply with sanctions laws.

Many of the indicators the American government relies on to identify instances of forced labor in Xinjiang have been publicly available since July 2020, when the State Department released a business advisory alerting companies to the risks of sourcing from the region. There are several red flags to look out for, including a lack of transparency regarding ownership and any mentions of education training centers, poverty alleviation efforts, ethnic minority graduates, or vocational training. Another key warning sign is location. Factories near prisons or internment camps are likely to be involved in forced labor practices.

Just because the information is difficult to find does not mean that it is not publicly available, Conklin, a former U.S. government official, said of these warning signs. He added that his team has found tens of thousands of entities that represent risk in the China context alone for this issue."

Products and goods from Xinjiang have a massive footprint in the international marketplace. A 2020 report from the Congressional-Executive Commission on China found that global supply chains are increasingly at risk of being tainted with goods and products made with forced labor from Xinjiang. Goods suspected of being made with forced labor range from electronics and textiles to tomatoes and other food products. Major brands like Nike and Coca-Cola have been implicated in having forced labor from Xinjiang in their supply chains.

But the problem isnt physically limited to Xinjiang.

Researchers from the Australian Strategic Policy Institute estimate that at least 80,000 Uyghurs were moved to other parts of China to work between 2018 and 2019. The report found 27 factories in nine Chinese provinces that had used Uyghur labor transferred from Xinjiang since 2017. The factories in question purported to be in the supply chains of 82 well-known global brands.

The legislation requires a government task force to determine how to target these practices, first by identifying organizations and entities involved in transporting ethnic minorities out of Xinjiang to work. The task force will also release a broad strategy on how the government will implement the forced labor law, as well as detailed enforcement plans for high-risk sectors like cotton and tomatoes.

Businesses will have a chance to weigh in soon, during a mandated public comment period. Customs and Border Protection, which is tasked with carrying out the law, will have to tell Congress what resources it needs to effectively identify and block goods made with forced labor.

Companies will have the option to rebut the presumption of forced labor if they can prove with clear and convincing evidence that their supply chains are not tainted.

The government is expected to issue guidance on the burden of proof to obtain exemptions in the coming months, but one thing is certain: Congress did not intend it to be an easy bar to meet. And lawmakers are in a strong position to make sure the law is rolled out as they want it to be, particularly because the legislation requires Customs and Border Protection to publicly share any exceptions it grants to the import ban, along with the evidence backing such a decision.

Anyone whos looking at whats happening, saying, We have to gear up so that we can rebut this presumption with product made in Xinjiang, I think theyre probably either deluding themselves or just not really aware of whats going on, Frederic Rocafort, an attorney with the international law firm Harris Bricken, told The Dispatch.

Conducting due diligence to root out forced labor practices is notoriously difficult in China, let alone in Xinjiang. Rocafort, who said he has participated in more than 100 audits, most of which were related to intellectual property protection, said there are a number of limitations to the work. Not only are many suppliers hesitant to be transparent, he said, but there can also be language barriers and competence issues among the auditors.

"There are concerns with retaliation, both with the auditors and the persons with whom they talk, Rocafort added. Another issue with audits is that even in the case of the more reputable audit companies, by the time you go down the line to the people who are conducting these audits, in many cases there can be something of a disconnect. The head office might have the intention of acting in an ethical manner, but that doesnt always trickle down to the auditors out in the field. And even if theyre not necessarily on the take or anything like that, theyre going to be concerned. In many cases, these auditors are from the country where they are working, or they live there. Theres a human element to all this.

Audits involve compiling relevant documents, such as factory codes of conduct, personnel records, time cards, and pay stubs.

Auditors also carry out site visits to check if a suppliers purported position in a supply chain makes sense. For instance, Rocafort said, auditors may be told that production is taking place entirely within one facility, so they will check if that adds up given the work being done in that facility. He recounted one instance in which his team discovered a factory was working with a prison nearby, with incarcerated people making its products.

Independent audits are impossible to conduct in Xinjiang, and due diligence remains difficult in other parts of China. The U.S. government has noted reports of auditors being detained or intimidated. In 2020, five audit organizations announced they would withdraw from Xinjiang, as the Chinese governments oppressive conditions in the region made it too difficult to conduct the work.

Any company that thinks that theyre going to audit their way out of this needs to reassess that idea, Rocafort said.

He added that companies are doing less than they should in the areas they can control. That includes drafting internal guidelines, providing training to staff, and modifying supplier contracts to have robust forced labor language.

Companies are, in general, not doing a very good job of protecting themselves, Rocafort said.

Corporate pushback to the new regulationsand the surprise in some quarters that Congress would move so aggressively on the matterunderscores how the forced labor prevention landscape has shifted in the past few years.

According to the nonpartisan Congressional Research Service, early enforcement of the longstanding broad ban on imports made with forced labor was minimal. Between 1930 and the mid-1980s, per the CRS, there were only eight instances of a product or goods exclusion from importation under the ban.

The United States rules against selling products made with forced labor didnt initially emerge out of particularly humanitarian concerns. Soon after the end of slavery in the United States, lawmakers grew worried about market competition from goods made with prison labor. They banned imports of all products made with convict labor, followed by another law in 1930 expanding the prohibition to forced and indentured labor. But there was an important catch, which explains why enforcement wasnt strong: Congress carved out a broad exemption for products like coffee, tea, and rubber that at the time were not made domestically to the extent necessary to meet American demand.

There was a period of renewed interest in targeting forced labor practices between the mid-1980s and the late 1990s, although it soon tapered off with increased economic collaboration with China. In that period, Customs and Border Protection issued several withhold release orders per year, per the Congressional Research Service. Withhold release orders come after the CBP finds evidence that merchandise from specific areas or entities should be blocked from entering the United States.

From 2000 to 2015, Customs and Border Protection did not issue a single withhold release order. But in 2015, Congress eliminated the consumptive demand exemption, growing the number of products subject to the forced labor prohibition.

Customs and Border Protection soon began blocking more imports in accordance with the law.

According to CBP data, the amount of cargo detained under withhold release orders grew from 6 detainments in fiscal year 2018a combined value of $218,000to 1,469 in fiscal year 2021, worth $486 million.

Companies are able to appeal for release of their products within three months in the event that a shipment is detained, if they have evidence their supply chains are clean.

Penalties for violating the law can sting: In August 2020, CBP collected $575,000 in fines from a stevia producer that imported products made with prison labor in China.

Some industries have had a head start in moving their sourcing out of Xinjiang. The U.S. government banned imports of tomatoes and cotton from Xinjiang, and products made with those goods, a year ago. During the summer, Customs and Border Protection further took aim at solar panel materials from major producers in the region.

But forced labor is pervasive in supply chains, and some brands that have pledged to move their production away from Xinjiang are still connected to the region.

Buzzfeed News Alison Killing and Megha Rajagopalan, who have done excellent work in the past exposing the massive network of factories underpinning Chinas forced labor regime, reported last week that a Guangdong-based subsidiary of a textile company, Esquel Group, sources its cotton from a branch in Xinjiang. Large brands, including Hugo Boss, source from Esquel.

Given the scope of the problem, members of Congress are urging a boost in resources for CBP. In April, a group of House Democrats called for an additional $25 million to empower CBPs forced labor division. The members said the funding would pay for at least 75 employees to work on forced labor prevention.

According to the CRS, before 2016, CBP handled these matters through an informal internal forced labor task force, which sporadically pulled approximately 8-12 staff from other divisions on a temporary basis. The agency has formalized the task force into a division within the office of trade, with 13 full-time positions as of mid-2020. Last summer, Ana Hinojosa, executive director of the CBPs forced labor division, told the Wall Street Journal CBP was in the process of doubling the staff of the division.

Olivia Enos, a senior policy analyst in the Asian Studies Center at the Heritage Foundation, wrote in Forbes last week that dedicating more resources to the division is essential.

This increase would go a long way towards ensuring CBP has the resources it needs to combat rising instances of forced labor abroad, she said.

Given the remarkably strong congressional consensus on combating the Uyghur genocide and forced labor in China, the Uyghur Forced Labor Prevention Act likely wont be the last step lawmakers take on the matter. Beyond boosting CBP funding, members of Congress may consider other actions to encourage companies to address forced labor in their global supply chains. Some experts are concerned that some large businesses, in complying with the law, will seek to rid their supply chains of forced labor for the products they sell in the United Statesand not the products destined for international markets with less stringent regulations.

Michael Sobolik, a fellow in Indo-Pacific studies at the American Foreign Policy Council, suggested Congress could look into establishing mandates for federal contracts, grants, and other forms of government funding. Such legislation could require entities to present a plan to scrub globalnot only products for sale in Americasupply chains from forced labor concerns, and after a reasonable amount of time provide clear and convincing evidence they have done so, in order to qualify for some forms of funding.

This dynamicenforcement of UFLPA, and how firms will lobby for loose regulations and/or seek to skirt them after implementationwill become ground-zero in the China human rights space, he said.

The Senate is in this week, despite previously being scheduled to have a recess. Democrats will try to change the chambers rules to allow passage of sweeping voting rights legislationbut they arent expected to have enough support to pull it off. You can read more background in Fridays Uphill, here.

The House is also in this week. Among several other bills, members are expected to consider legislation to automatically enroll eligible veterans in VA health benefits.

A House Homeland Security subcommittee will hold a hearing on the state of Americas seaports tomorrow afternoon. Information and livestream here.

A House Foreign Affairs subcommittee will meet to discuss transatlantic cooperation on supply chain security. (Fellow Trade Talks fans will be thrilled to hear Chad Bown is testifying at this one.) Information and livestream here.

The House select panel on modernizing Congress will meet for a status report on its recommendations Thursday morning. Information and livestream here.

The House Judiciary Committee will hold a hearing on voter suppression and threats to democracy Thursday morning. Information and livestream here. A House Homeland Security subcommittee will also meet Thursday for a hearing on protecting democracy against election interference and voter confidence. Information and livestream here.

A House Science, Space, and Technology panel will convene Thursday at 11 a.m. to examine NASAs Artemis program and the goal of exploring Mars. Information and livestream here.

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What's Next for the Uyghur Forced Labor Prevention Act - The Dispatch

Its time for the SADC region to hold Zimbabwe to account – Al Jazeera English

On January 8, in a speech marking the 110th anniversary of the African National Congress (ANC), South African President and ANC leader Cyril Ramaphosa underlined his partys determination to help resolve various political and developmental challenges across Africa.

He not only disclosed plans for the ANC to strengthen its support for parties working to entrench democracy in Sudan, Libya and South Sudan, but also reiterated his partys commitment to finding African solutions to ongoing conflicts in countries ranging from Mozambique and Lesotho to Sudan and Ethiopia.

That the ANC used the occasion of its anniversary to voice its dedication to promoting democracy and economic development generally in Africa, and particularly in the Southern African Development Community (SADC) region, is undoubtedly commendable.

Nevertheless, the ANCs continuing reluctance to honestly talk about, let alone do something to address, the economic and political crisis in neighbouring Zimbabwe despite it also having consequences for South Africa is raising questions about the sincerity of the partys self-declared resolve to find African solutions to African problems.

South Africas neighbour to the North suffered catastrophic economic policies and relentless oppression under Robert Mugabes rule for 38 years. And the land-locked country, which removed Mugabe from power in 2017, is still suffering from endemic corruption, uncontrolled inflation, stagnant salaries, widespread poverty and routine attacks on those calling for truly democratic governance and accountability under authoritarian President Emmerson Mnangagwa.

This permanent state of crisis has led hundreds of thousands of Zimbabweans to seek better futures in other countries, and especially in South Africa, over the years.

The exact number of Zimbabwean migrants in South Africa is not known, but estimates range from a few hundred thousand to more than two million.

About 180,000 Zimbabweans are currently in possession of a Zimbabwean Exemption Permit (ZEP) a visa that excludes its holders from requirements of South Africas immigration and refugee acts and allows them to freely work, study or conduct business in the country. But many more Zimbabwean nationals are believed to be residing and working in South Africa without any visa or work permit.

In recent years, as South Africas own economy started to stumble and its unemployment rate reached record levels, some segments of South African society started to blame the large number of Zimbabwean migrants living and working in the country for their economic struggles. As a result, small political parties that employed anti-migrant rhetoric, such as ActionSA and the Patriotic Alliance, performed surprisingly well in the November 2021 municipal election.

In response to this growing anti-migrant, and especially anti-Zimbabwean, sentiment, the ANC sprung into action. Soon after the municipal election, the ANC government announced its intention to end the ZEP visa scheme and told all permit holders that if they do not obtain a different visa or voluntarily leave South Africa by December 31, 2022, they will face deportation. As most ZEP holders do not have the necessary qualifications to switch to work or study visas, this means they will either remain in South Africa as irregular migrants, or return home to try and make a living in an economy in permanent crisis.

The decision to end the ZEP scheme is hardly in line with the ANCs self-declared commitment to help other African peoples overcome political, economic, and democratic challenges. Indeed, the move will only push more Zimbabweans into economic precarity and will do nothing to help resolve the crisis that caused them to migrate to South Africa in the first place.

If the ANC genuinely wants to be the unifying and results-oriented political party that President Ramaphosa purported it to be in his January 8 speech, it needs to abandon its populist anti-migrant policies, and even more crucially, it needs to stop ignoring the devastating political and economic crisis at its doorstep.

Unfortunately, South Africa is not the only country where the government is hellbent on denying the existence of a crisis in Zimbabwe. Indeed, the entire SADC seems willingly blind to the damage the Mnangagwa administration is inflicting on Zimbabwe and the wider region with its ineffective economic policies and oppressive governing methods.

As recently as October 2021 the SADC claimed that Zimbabwes problems are nothing but consequences of the prolonged sanctions imposed on the country by Western nations. The regional body further stated that sanctions are a fundamental constraint and hindrance to the countrys prospects of economic recovery, human security and sustainable growth.

This is an erroneous, and dangerous, take. It is not foreign powers that are keeping the country in a permanent state of crisis, but its own government. If the Mnangagwa government is allowed to blame all of the countrys ills on foreign powers, without taking any responsibility for its many, obvious and damaging mistakes and missteps, Zimbabwe can never get back on its two feet and stop being a challenge for the region.

However, even if Zimbabwes dilemmas and failings were solely the consequences of modern imperialist schemes, it would not be acceptable for the SADC countries to make a few supportive statements and abandon Zimbabwe to its fate. If Zimbabwe is still under an imperialist attack, then SADC countries should step forth and introduce comprehensive measures to help their besieged brothers and sisters in the country.

Indeed, it is time for SADC nations, led by South Africa, to propose African solutions to African problems and establish country-specific migrant quotas and formal procedures to help deal with the demanding Zimbabwean situation. While SADC leaders can preach about mysterious imperial plots and pretend there is no debilitating political crisis in Zimbabwe, they simply cannot do away with the victims of oppression and bad leadership on the ground: the hundreds of thousands of migrants compelled to seek sustainable economic opportunities and jobs in SADC countries, especially in South Africa.

Many are low-skilled migrants who require entry-level jobs in the farming, manufacturing, transport and hospitality industries. Some are skilled migrants who seek jobs in, among other sectors, education and health. Others are informal traders and small business owners who want to establish sustainable enterprises. Without SADCs formal support and interventions, however, many will remain enormously deprived and subject to exploitation.

Hence, in 2022, the SADC has two options. It can either stick with the narrative that Zimbabwes problems are caused solely by foreign plots, and continue to turn a blind eye to Zimbabwes governing party ZANU-PFs tyrannical policies and omnipresent failures. But it should accept that if it chooses this path, its member states, and especially South Africa, will continue to see thousands of irregular migrants rushing to their borders. Or the SADC can choose another path and take the necessary steps to promote democracy and support economic development in Zimbabwe by accepting and exposing the failures of the ZANU-PF.

The former liberation parties that dominate the SADCs ranks have to admit that regional inaction has clearly bolstered the often unruly and violent regime in Harare. African nationalism and historical considerations should not be used to mollify Zanu-PFs leadership and obfuscate its sheer brutality and established incompetence.

One of the SADCs crucial shortcomings is the failure to monitor and help rectify problematic developments in Zimbabwe (and elsewhere) in good time. The SADC, for instance, did not anticipate the November 2017 military takeover that deposed former President Robert Mugabe or the flawed elections that followed the bloodless coup, but it eagerly endorsed both developments.

Today, there are credible fears that the government and the Zimbabwe Election Commission are conspiring to limit new voter registrations for the 2023 general and presidential elections and the SADC, as usual, is silent on such an injustice.

Systematic voter suppression does not bode well for a nation desperate to hold free and fair elections and gather global support for an economic turnaround. In fact, it will certainly lead to more Zimbabwean migrants flocking to the adjacent countries that support Harares dubious modus operandi but are rather displeased by irregular migration.

Going forward, the SADC must pay extraordinary attention to Zimbabwe and steer it towards holding credible elections. After all, the SADC has a responsibility to advance common political values, systems and institutions and safeguard the wellbeing of all its citizens including Zimbabwes distressed migrants. And the ANC, which reinstated its commitment to supporting democracy and economic development in the region on January 8, should lead these efforts.

The views expressed in this article are the authors own and do not necessarily reflect Al Jazeeras editorial stance.

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Its time for the SADC region to hold Zimbabwe to account - Al Jazeera English

Affirmative Action Without Racial Preferences – Reason

David Bernstein |The Volokh Conspiracy|1.24.2022 4:56 PM

The Supreme Court, as most readers surely know by know, has decided to hear appeals to two cases challenging racial and ethnic preferences in higher education. Assuming the Court is disinclined to allow the use of overt racial and ethnic preferences, is it possible that some version of affirmative action that takes ancestral "background" into account may be salvaged?

In my forthcoming book, Classified: The Untold Story of Racial Classification in America, I suggest that the answer is yes, at least with regard to most African Americans and some Native Americans. (The book is not about affirmative action, but obviously a book on racial classifications is going to address that issue.)

The book describes how the familiar categories universities use to sort students by race and ethnicity--Asian American, Black/African American, Hawaiian or Pacific Islander, Hispanic/Latino, Native American, and White--came to be. To make a long story short, they were invented by the Office of Management and Budget in the 1970s to regularize statistics-keeping and reporting within the federal government. While "white" and "black" were familiar categories, almost no one considered themselves or anyone else to be Hispanic, "Latino" or "Asian" before 1970 [as opposed to Mexican, Cuban, Chinese, Japanese, etc.] and it was by no means inevitable that white ethnic groups like Cajuns, Italians, Poles, and Jews would be classified as generic whites.

The classifications the government came up with were never intended to be proxies for "diversity" in higher education or elsewhere, and they explicitly came with the caveat that the "classifications should not be interpreted as being scientific or anthropological in nature." OMB warned that the categories also should not be "viewed as determinants of eligibility for participation in any Federal program," such as affirmative action programs.

Nevertheless, because universities had to use these categories in reporting admissions statistics to the Department of Education, they almost immediately became affirmative action proxy categories. In the book, I first address the use of these categories in Minority Business Enterprise programs:

Businesses owned by African American descendants of slaves (ADOS) were the original primary intended beneficiaries of minority business enterprise (MBE) preferences. Nevertheless, members of all minority groups became equally eligible for these preferences.Most MBE preferences now go to businesses owned by members of official minority groups who are not descendants of enslaved Americans. The ADOS population is dwarfed demographically by the combined population of Hispanics, Asian Americans, Native Americans, and black immigrants from Africa and the Caribbean and their descendants. The non-ADOS groups not only outnumber black Americans but on average have more of the economic, educational, and social capital needed to obtain government contracts.

Under current rules and norms, anyone with partial Asian or Hispanic ancestry going back at least to one's grandparents and perhaps indefinitely can claim membership in those groups. Americans of mixed ancestry are generally willing to shift their self-identified racial or ethnic status to whatever currently benefits them.Within a generation or two, a large majority of Americans will be eligible for MBE preferences. If almost everyone is eligible for affirmative action preferences, they cease being meaningful. Limiting MBE preferences to fewer people may be the only way the preferences can be saved.

All this suggests that to the extent MBE preferences continue, the government should limit them primarily to the original intended beneficiaries, ADOS. Members of recognized Indian tribes who live on and perhaps very close to reservations, a much smaller demographic, should also be included. Such a limitation would have several advantages. First, ADOS and residents of Indian reservations are the two American groups whose ancestors suffered the most by far from state and private violence, oppression, and exclusion, with continuing reverberations today.

Finally, government-granted preferences to people based on their racial or ethnic category raise constitutional, ethical, and practical concerns. But neither descent from American slaves nor membership in an Indian tribe and residence on an Indian reservation is a racial category, as such [see Morton v. Mancari]. Black Americans born in Africa would no longer qualify for MBE preferences, nor would a Los Angeles resident who has one Native American great-grandparent from whom he inherited tribal membership.

I then turn to racial preferences in higher education:

The only purpose for which the Supreme Court permits university-level affirmative action is to enhance the "diversity" of a school's student body for the benefit of all concerned. Yet the way colleges go about achieving racial and ethnic diversity makes little sense if diversity per se is the objective, as opposed to using diversity as a subterfuge while pursuing other objectives.

First, many elite schools try to match their percentage of minority students from various groups with their respective percentages of the applicant pool or other demographic baseline. Approximately one-half of one percent of the American population identifies as Native American, compared to 18 percent as Hispanic. In an entering class of, say, one thousand, the one hundred and eightieth Hispanic student surely does not make the class more ethnically diverse than would the sixth Native American.

Moreover, universities often give little or no consideration to the fact that members of official minority groups "may have no interest whatsoever in the culture popularly associated with the group." Meanwhile, the relevant official minority categories are themselves internally ethnically diverse, often radically so. [Meanwhile, a] Yemeni Muslim student may add significant religious, ethnic, and cultural diversity to a campus. For campus affirmative action purposes, however, admissions offices classify her as just another non-Hispanic white student. The same is true of an Egyptian Copt, a Hungarian Roma, a Bosnian refugee, a Scandinavian Laplander, a Siberian Tatar, a Bobover Hasid, and their descendants."

Those who qualify for the African American category also are not culturally uniform [including everyone from an African immigrant with one white parent to descendants of American slaves].The Native American category is also extremely internally diverse [and fraudulent claims of Native American status are common].

The best way forward for schools truly interested in attracting a diverse group of students would be to cease relying on crude government-imposed racial and ethnic classifications as a proxy for genuine diversity. As in the MBE context, affirmative action preferences, if pursued, should be limited to African American descendants of slaves and members of American Indian tribes who live on reservations. The goal of such preferences would not be diversity, but the righting historical injustices that have modern reverberations, and helping to bring marginalized groups into the American mainstream.

There is a risk, however, the Supreme Court would hold that the ADOS and Indian reservation resident categories are proxies for racial classifications and therefore presumptively unconstitutional.

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Affirmative Action Without Racial Preferences - Reason

Art exhibit at Heartland Community College showcases oppressed lives of women in Iran – CIProud.com

NORMAL, Ill. (WMBD) Heartland Community College (HCC) is featuring an exhibit showcasing photographs by 50 Iranian female artists expressing what life is like for women in Iran.

Being a Woman: Iranian Artists Reflection is an installation of dozens of photographs and digital art curated by Shahrbanoo Hamzeh, exhibition coordinator at Heartland Community College, at the Joe McCauley Gallery on HCCs Normal campus. Its her first collection and the first one of its kind at HCC.

You are never enough in my country as a woman, said Hamzeh, who was born and raised in Iran. She came to the United States four years ago to pursue her Master of Fine Arts at Illinois State University.

Hamzeh said she wants to shine a light on the sanctioned oppression of women in Iran. She said they are treated as second-class citizens by the government.

Domestic violence is tolerated to the point of femicide, and its not okay. There is no way for women to get help because the law is against them, she said.

Hamzeh said women in Iran are constantly in survival mode.

Many women in Iran think thats the way it is everywhere, she said. You are fighting to stay alive to survive and you dont know whats happening to you until you leave the situation.

All of the photos were sent digitally and reproduced locally because of censorship by the Iranian regime.

Its another layer of not being safe. Being a woman is a problem by itself but being an artist is not that appreciated either Thats one of the reasons I left my country, Hamzeh said.

Hamzeh said two artists backed out at the last moment so they covered their photos. She said that sends a message of its own.

I think its going to show how much the fear can change the peoples interactions. They decided to self censor themselves, and I think thats how authority can deeply plant fear in peoples minds, she said.

Carol Hahn, associate dean of liberal arts and social sciences at Heartland Community College, said the exhibit was eye-opening, especially as a woman herself.

The reflection of what these women are dealing with kind of helped me think about where I am and where we come from, she said.

Hahn hopes students make that association, too.

So when students come in, it shows them what these womens experiences are, but then they can also make connections between those womens ideas and their own ideas, she said.

Hamzeh said she wants to bring attention to the violence and human rights abuses against women in Iran. She said some people are familiar with the Iranian government, but not the Iranian people.

I want more people to know about our situation. My hope is with enough conversation in the future, the laws will change, she said.

A reception will take place on Monday, Feb. 7 at 4 p.m. at the Joe McCauley Gallery.

The gallery is located in room 2507 at the Instructional Commons Building (ICB) on HCCs Normal campus.

The exhibit goes through March 4.

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Art exhibit at Heartland Community College showcases oppressed lives of women in Iran - CIProud.com