Phthalates Interfere with Developing Fetus, Mother – Legal Reader

Phthalates, used to make plastics, could negatively impact a healthy pregnancy.

Phthalates are a group of chemicals used to make plastics more durable. They are commonly called plasticizers and are used to help dissolve other materials. Phthalates are in hundreds of products, such as vinyl flooring, some oils, and personal care products including soaps, shampoos, hair sprays, according to federal data. However, exposure to phthalates may upset an important hormone needed to maintain a healthy fetus and leading to complications that could impact a developing baby as well as be harmful to the childs mother.

It is like having a cyborg baby: no longer composed only of human cells, but a mixture of biological and inorganic entities, said Antonio Ragusa, director of obstetrics and gynaecology at the San Giovanni Calibita Fatebenefratelli hospital in Rome, who led the study. The mothers were shocked.

The journal Environment International published the work and it was one of the first pieces of research to take a look at the impact that phthalates have on the placental corticotropin releasing hormone (pCRH), which increases throughout the course of pregnancy. The placenta is key for providing nutrients to an unborn child. It develops in the uterus during pregnancy and provides what the baby needs as well as removes waste products from the babys blood.

The pCRH hormone helps with promoting labor as well. However, when levels are high or increase rapidly, it could induce preterm birth and fetal growth problems as well as high blood pressure, diabetes, and postpartum depression, according to the Centers for Disease Control and Prevention (CDC). The team analyzed data from 1,018 low-risk pregnant women with one fetus at mid- and late pregnancy.

We are all exposed to phthalates in our environment through the products we use and the foods we eat, said Emily S. Barrett, an associate professor at the Rutgers School of Public Health and member of the Environmental and Occupational Health Sciences Institute. Our findings show that these chemicals may alter the production of essential placental hormones, which has important implications for the course of pregnancy as well as subsequent child health and development.

The data revealed that the presence of various phthalates was associated with higher pCRH hormone levels in mid-pregnancy, but lower pCRH later in pregnancy. Moreover, These levels were strongest in women who developed pregnancy complications like gestational diabetes and high blood pressure, suggesting that women who develop complications may be particularly vulnerable to this hormonal disruption.

Associations between phthalates and pCRH among women with pregnancy complications grew stronger across the course of pregnancy. We know very little about how women with pregnancy complications are affected by environmental exposures. This study sets the stage for future research in that area, Barrett said.

When pCRH is generated from the placenta, it is identical in structure to a corticotropin-releasing hormone (CRH) produced by the brain when responding to stress. While this study did not find that women with other vulnerabilities were more susceptible to this response, previous research found that pCRH levels were higher in women who have experienced childhood trauma. This could suggest that there are mitigating factors other than being exposed to plastics which could impact both the mother and the developing fetus.

Chemical commonly found in consumer products may disrupt a hormone needed for healthy pregnancy

Phthalates Factsheet

Exposure to Plastics During Pregnancy Can Raise Blood Pressure

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Phthalates Interfere with Developing Fetus, Mother - Legal Reader

Thich Nhat Hanhs teachings will continue to be important in a divided world facing large transitions, challenges – The Indian Express

The eschatology of religious orders that originated in the Indian subcontinent Advaitism, Buddhism, Jainism, etc is often seen to ignore the social and political turmoil of the time, focussing instead on enlightenment and salvation. Thich Nhat Hanh, who died at 95, put paid to that idea and illustrated time and again his model for a spiritual politics what he called engaged Buddhism. His teachings and actions, the notions of interconnectedness and awareness he provided, can continue to serve a divided world that faces global challenges.

Born Nguyen Xuan Bao in 1926, he was a Vietnamese Zen Buddhist monk. At the peak of the US invasion of Vietnam in 1966, he travelled to the country to tell Americans of Vietnams suffering and had a deep influence on Martin Luther King Jr. In Singapore, after the war, he helped Vietnamese refugees find safe harbour. He met Popes and presidents, activists and leaders, and was instrumental in setting up the Paris peace talks for a settlement of the Vietnam war. At the core of his engagement was the idea of mindfulness, of being in a state of meditative awareness about the self and the world. His concept of interbeing, that all life is part of a singular whole, is a crucial element in the discourse around addressing climate change.

The contemporary moment often seems like one that is dominated by the cynical use of religion for polarising politics, by international relations predicated on irrational self-interest visible in global warming and vaccine hoarding. It is precisely because of the pervasive moral and spiritual deficit in public life that figures like Thich Nhat Hanh and Gandhi and Desmond Tutu are more relevant than ever. For them, religion became a tool to expand justice and empathy, not a means to build exclusive identities or focus only on individual salvation. For that reason, among so many others, he will be missed.

This editorial first appeared in the print edition on January 25, 2022 under the title Spiritual activist.

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Thich Nhat Hanhs teachings will continue to be important in a divided world facing large transitions, challenges - The Indian Express

Non-ordinary States with Breathwork: The shift in perception that is changing lives. – Digital Journal

For spiritual seekers, meditators, and those looking to heal themselves the world over; reaching an expanded state of consciousness is the ultimate goal.

Throughout history, human beings have been using natural resources, especially plants, to induce non-ordinary states of consciousness for healing and gaining spiritual wisdom but did you know that the human body is capable of reaching this level of consciousness without using substances?

The answer hasis (almost literally) under the nose this whole time: breathwork.

So, what exactly is a non-ordinary state, and how does breathing help people to dissolve worries, heal and find inner liberation?

Stanislav Grof, a Czech psychiatrist who coined the term non-ordinary, first began researching the effects of psychedelic substances in the 1970s and discovered that his patients underwent cathartic release, spiritual enlightenment, and ultimately reached a place of healing.

Most interesting of all, Grof noticed a change in the patients breathing which coincided with spiritual emergence and eventually led to his pioneering method of breathwork therapy: Holotropic Breathwork, which loosely translates to moving toward wholeness.

Fast forward to now and a new wave of pioneers has emerged, sharing breathwork for modern spiritual seekers around the world

Owaken Breathwork has become popular among celebrities like Travis Barker, Kourtney Kardashian, Jake Paul and Julia Rose, Megan Fox and Machine Gun Kelly, just to name a few.

Helle Weston and Lukis Mac are the founders of Owaken Breathwork and teach specialised breathwork techniques that their clients describe as completely life changing.

When guiding people to access non-ordinary states with breathwork, were spending 2-6 hours working with them to safely open up to feeling emotions that may have been suppressed for many years. In a non-ordinary state, their perception of what happened and whats possible starts to shift. The breath regulates the entire system as all kinds of grievances, fears and phobias are released. Forgiveness can happen in an instant during Owaken Breathwork sessions and give people a whole new understanding of themselves, says Lukis.

How does something as seemingly simple as breathing do this?

Science is still trying to completely understand non-ordinary states and spiritual experiences, and by studying the benefits reaped during a good breathwork session, they are are one step closer to navigating the unconscious.

A 2018 study speculates that the psychophysiological effects of breathwork could have something to do with a shift of activity in the default mode network (DMN); the area of the brain that also has an activity shift during sleep, meditation and under the influence of psychedelic substances.

As individuals tap into the DMN, they begin to alter their brainwave patterns. There are five widely recognised brainwave types: gamma, beta, alpha, theta, and delta. Each brainwave follows a different frequency range and its within these waves that the mind begins to explore and realign. As individuals open the door to the unconscious, They can heal their unhealed trauma, understand how and why they do things, and ultimately take another leap forward on their spiritual journey.

The psyche heals itself when given the chance, just like the body heals itself when given the chance, says renowned psychiatrist James Eyerman. breathwork may seem innocuous, but it will blow peoples socks off.

Ready to try breathwork? Check out the Owaken Breathwork to learn more about their Virtual Events and classes.

by: Perrie Kapernaros

Media ContactCompany Name: Owaken BreathworkEmail: Send EmailCountry: AustraliaWebsite: https://owaken.com

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Non-ordinary States with Breathwork: The shift in perception that is changing lives. - Digital Journal

New York’s Rubin Museum of Art hosts an unusual spiritual and creative experience – Architectural Digest India

The bright and airy 2,700 square-foot space was designed by architects Miriam Peterson and Nathan Rich of the Brooklyn-based architect and design firm Peterson Rich office. Their design was inspired by mandalasbuddhist visual symbolsmeant to be contemplated during meditation. A geometric diagram of the universe, a mandala usually has four quadrants and a circle at its centre. Tibetan mandalas also contain deities, with a principal deity at the heart of the mandala. In this case, it's the Sarvavid Vairochana Mandala, with the deity Maha Vairochana at its centre. The remodelled third floor of the museum, a rectangle with a spiral staircase at its centre, lent itself perfectly to the concept.

Like a mandala, the space is divided into four quadrants pointing in four directions and a central space. Each quadrant is divided by metal mesh screens that encourage openness. This space is designed for collective experience. The floor is deliberately more open and connected than the other five levels of the museum. Individual spaces are separated from one another by a translucent scrim, allowing for interactive experiences that are physically distinct but visually interconnected, explain the designers.

In the West Quadrant, visitors will encounter a curved counter custom made by PRO with six stations, each with a scent selected by an artist and created by master perfumer Christophe Laudamiel. Visitors will be invited to contribute their emotional response to each scent, then view a two-minute video created by the artist about their memory attached to this scent. By watching these videos and reading previous visitors memories associated with the same smell, visitors will perceive how diverseand sometimes radically differentour reactions can be to the same stimulus.

Each quadrant of the lab is associated with a different colour, emotion (keisha), element and wisdom. Each is home to unique experiences associated with those emotions, and encourages a new learning and understanding from participants. The experiences were created in consultation with collaborators from around the world, including spiritual healers, artists and even a professor of psychology.

Visitors get to witness the work of multidisciplinary artists, including Indian experimental filmmaker Amit Dutta and percussionist Shivamani, musician Peter Gabriel, video installation artist Wang Yahui, and even master perfumer Christopher Laudamiel. In one of the quadrants, New-York based visual artist Palden Weinreb creates a sculpture that pulses with light in pace with synchronized breathing. This is just one of the many incredible experiences, including a gong orchestra, that the lab promises. Each activity aims to encourage participants to see, smell, touch and work through and process difficult emotions like pride, attachment, envy, anger and ignorance, and find ways to develop calm and connection.

As we start to see some light at the end of the Covid tunnel, it's connections like these and spaces like these that will continue to heal the world, for a long time to come.

Mandala Lab at the Rubin Museum of Art runs until 1 October, 2031.

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New York's Rubin Museum of Art hosts an unusual spiritual and creative experience - Architectural Digest India

Inside the eerie rise of Witchtok as TikTokers share spells to hex cheating exes – New York Post

Heres a look inside the eerie rise of Witchtok as TikTokers across the globe are sharing spells to hex their cheating exes and promote the occult to millions.

Fans ofWitchTok, which is the name of a group on the app, are into witchcraft and all that it entails magic, spells, manifestations and other related activity associated with witches.

Videos shared with the TikTok community and accompanied with #WitchTok have obtained more than 23 billion views.

Witchtok gained popularity back in April 2021, as an author with theFinancial Timessaid the hashtag surpassed #Biden by more than 2billion views.

And now TikTok witches are sharing spells online and promoting their supposed magic across the internet.

Tiktok userThee Musesrecently took to the app to share a video with the text reading: Aunties my bully got hit by a car.

The footage was accompanied by OMCs How Bizarre song and the TikTok post was captioned: Strange how stuff like that happens.#theemuses#auntiesoftiktok#lgbt#witchtok.

The video, which appears in one of the top viewed Witchtok videos, has obtained 2.8 million likes.

Videos shared with the TikTok community and accompanied with #WitchTok have obtained more than 23 billion views.

Witchtok gained popularity back in April 2021, as an author with theFinancial Timessaid the hashtag surpassed #Biden by more than 2 billion views.

And now TikTok witches are sharing spells online and promoting their supposed magic across the internet.

Tiktok userThee Musesrecently took to the app to share a video with the text reading: Aunties my bully got hit by a car.

The footage was accompanied by OMCs How Bizarre song and the TikTok post was captioned: Strange how stuff like that happens.#theemuses#auntiesoftiktok#lgbt#witchtok.

The video, which appears in one of the top viewed Witchtok videos, has obtained 2.8 million likes.

Another TikTok user,pheobemcegan, shared a video of herself using energy work to make the smoke in front of her move in a certain way.

Another user of the app commented on the video and said Pheobemcegan was using TELEKINESIS / PSYCHOKINESIS which supposed ability to move objects at a distance by mental power or other nonphysical means.

However, pheobemcegan responded by explaining the energy work is a similar concept to what the other Tiktoker was describing.

TikTioker Kiley Mann toldUSA Todaythat seeing WitchTok on the video-sharing app is not very shocking.

It just feels like anatural progression of what people have been really yearning for, which is accessible information around these esoteric topics that at any other point in history, before the internet, were super guarded and super hard to access, Mann explained.

Adam Wethington, a 33-year-old tarot reader, told the news outlet that Witchtok is a fabulousTikTok community of spiritualists from all different walks of life.

He continued: WitchTok content is so relevant right now because we learnedlast year we cant control (things).

All you can control is what you do, all you can control is what you think is truth in the world.

Were in thisgreat spiritual renaissanceof enlightenment Many of us are looking inward.

Back in 2020, TikTok witches cast a spell on the moon that could bring bad luck for all life forms dependent on the moons energy.

The Witches Moon Hex are spells that TikTok witches are trying to cast toward the moon.

Twitter user Jupiterwrote that a hex had been put on the moonby baby witches, which could be bad luck to those who rely on the moons natural power.

Jupiter went on to say that the group of four newbie witches went on to hex fairies, the planet, and the moon.

This story originally appeared on The Sun and was reproduced here with permission.

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Inside the eerie rise of Witchtok as TikTokers share spells to hex cheating exes - New York Post

Contentment is the ultimate goal as we age, but it’s not something that comes automatically – The Topeka Capital-Journal

Connie Mason Michaelis| Special to The Capital-Journal

I remember vividly the day I spoke at a senior citizen luncheon with about 75 people in attendance. It was an enthusiastic group, and I gave a rousing presentation about successful aging.

I presented all my customary admonitions about staying active, socializing, staying curiousand trying new things. It was an excellent cheerleading session, and I could see lots of affirmative nods and smiles in the audience.

After it was over, many people came up to me to thank me and share their stories. Those are some of my most rewarding experiences. But this particular time, something unusual happened.

I saw a beautiful older woman approach from the back of the room. She had gorgeous wavy white hair and crystal blue eyes the kind you can see through. She smiled at me graciously, reached out, and we held hands for a few minutes. She thanked me for all of the encouragement but wanted me to know that at 85, she was completely content. She said if she never did another thing, it was just fine because she was utterly at peace.

Looking into her face, I knew it was the truth.

That was probably five years ago, and I remember it like it was yesterday. She had reached an ultimate goal that I dont talk about or think about enough. She did not chastise me, but I knew what she meant. There was something more important than being able to age well in the external sense. She was talking about an inside job.

What kind of journey would we be on if our goal was inner peace, calmness, serenity, enlightenment and, yes, contentment. I need to be reminded of that daily.

The Buddhists say contentment is the greatest wealth. The apostle Paul says, I have learned to be content in any and every situation, whether well fed or hungry, whether living in plenty or in want.

So from a spiritual point of view, contentment is the ultimate goal as we age. Still, it does not automatically come to us as we age. It is another thing that we pursue. Taking more time to meditate, practice mindfulness and engage in silence are ways to find contentment.

Contentment may be in the small things of life like a beautiful sunset, a good cup of coffeeor holding hands with a wise, white-haired Elder. Pearl Buck says, Many people lose the small joys in the hope for the big happiness.

Find Connies book, Daily Cures: Wisdom for Healthy Aging, at http://www.justnowoldenough.com.

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Contentment is the ultimate goal as we age, but it's not something that comes automatically - The Topeka Capital-Journal

Our Words of the Year 2021, and What They May Be Telling Us – Psychiatric Times

PSYCHIATRIC VIEWS ON THE DAILY NEWS

In my January 11th column on My Word of the Year for 2021 is Instability. Whats Yours?, our readers provided many word answers to my question, for which we are very grateful. I was especially curious to see how these words might compare to those you sent in for the first year of our pandemic, March 2020 to March 2021. The results of that first pandemic year were presented in a word cloud and discussed in a posting on March 28, 2021, titled The Pandemic Project: Our Readers Describe the Year of COVID-19. In both polls, responses came from a mixture of psychiatrists, other mental health professionals, the public, and patients. Some responders contributed to both polls, some only in 1 or the other.

One of the goals of both polls is that, psychologically speaking, when we name something, it usually provides some comfort in describing what we are dealing with, especially if it is unusual, stressful, or confusing. Of course, some of our reactions also reflect our personal histories and current social circumstances.

The First Pandemic Year Poll

In the first pandemic year poll, I chose the word BEWARE because I was thinking of March 15th being the Ides of March, the day when Julius Caesar was assassinated after ignoring the warning of a seer. My other choice was EGAD because its definition combined anger, affirmation, and the surprise of the period.

In the rest of our over 50 collected responses, 1 word stood out for being chosen 5 times: INTROSPECTION. That was followed by ENLIGHTENMENT, picked 3 times. Both of those words seemed to reflect the essence of psychiatry. Two words seemed striking by their omission: LOVE and ZOOM.

The 2021 Year Poll

What a difference almost a year makes! The only word that appeared in both polls is WHIPLASH. This time there was nary a word about introspection or enlightenment. Maybe enough thinking about this is enough. Rather, the words covered run the gamut of perspectives and emotions, suggesting that each of us was having a very unique reaction to the year. Although some of the words suggested that it was overall a positive year, the acronym FUBAR conveyed a more negative trend in the extreme: Fd Up Beyond All Recognition. LOVE and ZOOM were missing once again.

The Commentaries

Some readers provided detailed explanations for the word they chose without any suggestion to do so, and gave us permission to name them and publish their commentary. Here they are.

ACCEPTANCE: Michael Mantell explained his choice, which seems to sort of be a transitional word from last year to this one.

Great article. As for my word for 2021 (2022) . . . if you want to test positive for peace and negative for disturbability this year, I suggest my micro-compass, well anchored and firmly planted word, Acceptance.

Flexible, non-extreme, non-dogmatic, open-minded unconditional Acceptance will go a long way to prevent you from disturbing yourself about yourself, others, and your life.

While it may be preferable for something toor not toexist, it does not mean that it therefore must be different. The principle of emotional responsibility makes clear that life offers many opportunities for you to disturb yourself. How does doing so help you lead a more optimal life? Things may be unpleasant, and you can bear it, so what benefit comes to you from demanding, awfulizing, and convincing yourself that you cannot tolerate life, others, and yourself? Must you truly have control over life when it deviates from how you would prefer it to be? Is it honestly awful and terrible if the outcome is not what you would have wished for, or is it only too bad?

Acceptance does not mean liking, condoning, or thinking something is good. It means recognizing that it exists. Perhaps considering the good inside of what happens may make that an easier experience. I believe, firmly, that what happens is for me, not to me. It is my job to search for the good and Acceptance helps fuel that voyage.

Adjusting constructively to adversity means building discomfort tolerance, which will in turn result in 2022 being a far healthier, more emotionally peaceful, and overall, more enjoyable experience.

WOOBLY: Barry Marcus explains his choice of this unusual word for an unusual year.

In a physical sense, in terms of chronic pain, dizziness, and imbalance as well as heart and gallbladder issues. Also in terms of looking to the end of my life in a societal sense related to the alternative facts world we live in as well as the vulnerability of our democracy.

Woobly like a boxer who is reeling from a blow that almost floored him, yet through determination and resolve, is still standing.

REMINDER: Out of a thousand plus words, Randall Levin chose this one and explains why.

It was a reminder of the good that comes from the clear pathway to our inner strengths and spirit, as it was unfortunately a reminder of what has escaped from the pandoras box and what it could still contain. It was a reminder to listen to the warnings so that we are not taken by surprise. It was a reminder of how others have affected our lifes journeys when they are gone, to appreciate true connections in our social experiment.

It is a reminder of how we can all bring positive energy and love to not only others but to ourselves and our families. A reminder that a newborn grandchild (etc) may have that special piece of the spiritual puzzle that surrounds all of us (and our earth), has so much hope, love, and happiness to offer to those who themselves have a clear pathway to their own inner spiritual beauty. A reminder that their extra smile and laughter can light the way along our own journeys.

The Conclusions

What these words, collected in an accompanying word cloud, and some commentaries, mean to me is that we have to keep in mind how individual the assessment of 2021 is, just like it is crucial to consider each patient as an individual even while using generic expert guidelines to diagnose and provide treatment. The message to the public might be to understand and empathize with our individuality and give everyone some slack in this challenging time.

Radical hope looks for contributing to a better year, and though we do not know how and when that may occur, we should do what we can to move in that direction. The content of the commentaries suggest ways to do so.

Dr Mofficis an award-winning psychiatrist who has specialized in the cultural and ethical aspects of psychiatry. A prolific writer and speaker, he received the one-time designation of Hero of Public Psychiatry from the Assembly of the American Psychiatric Association in 2002. He is an advocate for mental health issues relate to climate instability, burnout, Islamophobia, and anti-Semitism for a better world. He serves on the Editorial Board ofPsychiatric TimesTM.

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Our Words of the Year 2021, and What They May Be Telling Us - Psychiatric Times

Lunana: A Yak in the Classroom Review: Remote Learning – The New York Times

In Lunana: A Yak in the Classroom, an indifferent young teacher, Ugyen, is assigned to a school high in the mountains of Bhutan. This is far from where hed rather be Australia and its an eight-day schlep by foot from where he currently lives, the modern Bhutanese city of Thimphu. As Ugyen makes the trek with two guides, the director, Pawo Choyning Dorji, shows the declining population and rising altitude along the way. Lunana numbers less than 100 residents.

Ugyens charming, yak-herding hosts are an internet-free picture of serenity against the backdrop of verdant, misty slopes. Parables about teachers sent to the provinces are usually a two-way street: education and advancement for the students, life lessons for their instructor. Ugyen (plainly played by Sherab Dorji) is especially undistinguished, and despite teaching the children about math and toothbrushes, he receives the brunt of the storys enlightenment about the upsides of traditional living.

The gently efficient story feels like an attempt to illustrate Bhutans real-life Gross National Happiness initiative. (The film gives credit to the noble people of Lunana, as well as School Among Glaciers, a 2003 Bhutanese documentary about a teacher sent to the mountains.) Ugyens aspirations to a singing career are amusingly unremarkable in Lunana, where locals croon songs to the valleys as spiritual offerings.

About that yak: hes a gift to Ugyen (to produce dung fuel), and he sits and chews in the background of classroom scenes, just happy to be there. The film basks in a similar mood of mild-mannered contentment.

Lunana: A Yak in the ClassroomNot rated. In Dzongkha, with subtitles. Running time: 1 hour 50 minutes. In theaters.

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Lunana: A Yak in the Classroom Review: Remote Learning - The New York Times

Parables of Time and Eternity by Keith Ward – Church Times

THE veteran Professor Keith Ward begins this consideration of the Gospel parables of Jesus with the characteristically challenging question whether the story of Jesus himself is itself a parable: a fictional account of what an ideal human being would be, though founded on a real historical figure.

Basing himself on the work of John Dominic Crossan, with a glance at Marcus Borg, the author places Jesus as a spirit person, comparable to the leading figures of the Vedanta, Buddhism, and Chinese spiritual traditions. The early part of the book is full of challenges: for example, that the portrait and explanations of Jesus in John are not strictly historical, but are projections back into the life of Jesus, based on the data of the Synoptic Gospels, but transformed by the experience of a risen and glorified Jesus.

Ward can ask tough questions: are the parables deliberately obscure? How can a loving God permit evil? Did Matthew, with his typical brutality, get the idea of eternal punishment wrong? Or does the eternal punishment really mean punishment for an age, an age that will pass as swiftly as the Age of Enlightenment? Do the just need to be religious?

Some of these questions have been answered in more recent scholarship than he employs; for he deliberately bases his discussions on Dodd, Jeremias, Crossan, and Bernard Scott all, except Crossan, from the last century. For instance, the quotation of Isaiah 6.9 at Mark 4.12 (as at John 12.39-40 and Acts 28.25-27) to explain the obscurity of the parables is currently held to be a reflection on the failure of Israel to respond to the message of Jesus rather than the expression of Jesuss intention of obscuring the message by teaching in parables.

The greater part of the book, Part Two, gives the text and commentary on each of the Gospel parables under six headings (judgment, reconciliation, etc). The commentaries are gentle, solid, open-minded, reassuring, sometimes provoking, sometimes surprising (when did Peter deny Jesus after the crucifixion, p. 117?). Questions raised sharply in Part One are sometimes passed over in Part Two with the comment that expressions are secondary features of the parable and have no spiritual significance.

Fr Henry Wansbrough OSB is a monk of Ampleforth, emeritus Master of St Benets Hall, Oxford, and a member of the Pontifical Biblical Commission.

Parables of Time and EternityKeith WardCascade Books 15(978-1-72528843-0)Church Times Bookshop 13.50

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Did you go through a breakup, divorce recently? If yes, here are some ways to deal with heartbreaks – Asianet Newsable

First Published Jan 21, 2022, 8:00 AM IST

The issue with breakups is the problem of not understanding the true meaning of love. So, here are some of the best ways to deal with a breakup

One of the biggest problems in the world today is breakups and seperations/divorces. Why we first fall in love and then breakups? Why do we fall in love, only to fall out of it? When will we human beings stop and realize the truth? The problem with breakups is the problem of not understanding the true meaning of love.

True love is bliss, not just a kiss. True love is not a transaction. In true love, you dont say, I love you, because I need you. In true love, you say I need you because I love you. It is very strange, that people have a live-in relationship for six years, and then within six months, they get seperated, why? This happens all over the place, why so many breakups, why so many separations, why so many divorces, what is the cause? We talked to AiR Atman in Ravi, a spiritual leader and founder of AiR Institute of Realization and AiR Center of Enlightenment to get some light on this subject.

The problem is in expectations; because our expectations are wrong. We become disappointed and then our disappointments defeat us. It breaks a beautiful relationship, what we dont realize is that nobody is perfect, everybody has their flaws. But somehow, especially, a relationship becomes a contract, then the expectations change, and then it leads to a breakup.

The challenge is how to deal with breakups. The first way to deal with the breakup is not to 'break up'. We should only break up when it is impossible to stay together.Here are some of the best ways to deal with a breakup:

First: Accept Accept that what is done is done and you cant change it. Realize that the law of karma controls whatever happens. So, dont nurse and curse and rehearse your hurt, reverse your hurt instead. When the breakup has happened, wipe off that past. And create a new future.

Second: Dont cry over a breakup The future belongs to those who believe in the beauty of their dreams. The future depends upon you and me. We cant control the road on which we are driving the car, but we are in full control of the car.

Finally, for those who are on a spiritual path, all this is a drama, everything is a show, we come and we go. There are no make-ups and breakups. Everything is a movie. We come with nothing, we go with nothing.

In the end, every relationship has to break up. The one who reaches this spiritual realization called enlightenment doesnt take a breakup seriously. He doesnt even fall into a relationship since it makes him a prisoner in a cage. He loves one and all. The Sufis called it Ishq haquiqui. The Greeks called it Agape. The world has not learned this divine love, which goes beyond breakups and makeups. Relationships are all transitory, all momentary. The one who is on a spiritual path transcends all relationships. For him, there is nothing like a breakup, because it a shows and in the end we all have to go.

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Did you go through a breakup, divorce recently? If yes, here are some ways to deal with heartbreaks - Asianet Newsable

A Glimpse Of What History Of Science Would Look Like If It Wasn’t Averse To The ‘H’ Word – Swarajya

Ancient Hindu Science: Its Impact On The Ancient And Modern World. Alok Kumar. Jaico Publication House. Pages 212. Rs 410.

There is a renewed interest in the non-Eurocentric historiography of science these days. Historian of science, Joseph Needham, brought the focus on the contribution of the Chinese civilisation to the process and the global institution we call science today. There have been studies which have brought out the Native American and African contributions to science too.

However, the ancient Chinese civilisation is no more a living civilisation. It is now a Marxist-Maoist society that has been uprooted from its Taoist-Buddhist substratum. In fact, the Communist Party of China passed a resolution in 1927 that China was no longer an Asian nation.

African spiritual traditions exist in periphery and are often demonised in popular culture.

Native Americans are no longer a civilisational alternative to the dominant Western civilisation.

India, on the other hand, is a living nation still attached to its civilisational roots, despite centuries of aggressive challenges. So, presenting the contribution of India, and hence Hindus, to the sciences is problematic unless it is presented as a kind of museum exhibit. India can be presented as wonder that was but not as a living continuity. In fact, there is a particular aversion to the 'H' word Hindu.

Prof. Alok Kumar faces this bias and records this in the introduction itself:

Professor Kumar is a physicist, teaching at SUNY Oswego and his book on ancient Hindu science is important for both the students of Indian culture and students of the history of science.

The chapter Building Blocks of Science brings together two important aspects of the Hindu worldview: inner happiness and the quest for truth. These two intersect at a vital point. Hindus understood that. Writes the professor of physics:

Very aptly the author draws the parallel between this Hindu core value and the celebrated statement of Einstein:

The importance of this book should be understood by the reader both in its intrinsic value and also in the larger context of the battle for narratives. For example, I had the misfortune of reading the following line in a book, published by a very prestigious publishing house, regarding the discovery of zero:

The reader should forgive the reviewer for moving from sublime to obscenely ridiculous but the above passage was written by an academic who is regularly quoted by historians of a particular dominant school in India and the academic also regularly graces TV debates when he is not giving testimony against India in the human rights commissions in the United States. This is the standard of the discourse of science historiography with respect to ancient India.

Now read what Prof. Alok Kumar writes:

One can now understand the value and importance of the book in the larger context of narrative building as also in terms of its intrinsic worth.

The chapter on mathematics also has a section on how Indian ideas travelled to Europe and fertilised the mathematical conceptions of late medieval Christendom. Thus, Hindu contribution to the Enlightenment era in Europe, particularly in terms of core mathematical ideas, from the Hindu numerals to the Madhava series of Kerala mathematicians, is a subject which should be studied by historians and highlighted in our history textbooks.

In the chapter on astronomy again the book brings out a stimulating picture. The way Hindu astronomers combine beautiful poetic examples with their discoveries is worth studying by modern popular science writers:

Instead of giving interpretations from the advantage of hindsight, the author gives proof of the claims through the statements of non-Indian scholars like Strabo and Al-Biruni. This is quite important. In the chapter on physics also, it is on the authority of Al-Biruni that the author notes the following:

The chapter on biology needs some attention here. Hindus are as a people quite comfortable with evolution. Pew Surveys often point out this fact that Hindus and Buddhists are the largest religious groups which do not find evolution uncomfortable. At the same time the author notes an important point that the ancient Hindus systematically studied various life forms and noticed inter-dependencies and commonness in them (p. 218).

Though Hindus had a strong conceptual notion of natural evolution because of the Sankhya Darshana, the book is silent on this vital subject.

The book discusses the work of Acharya J C Bose in detail. The concept of plant-soul was part of pre-Christian Western philosophy also and it kind of existed in the peripheral memories of the Western thought even during medieval and late medieval Christendom. However, it was Charles Darwin who, along with his son Francis Darwin, who came with what was then (and perhaps even now) an audacious hypothesis the root-brain hypothesis.

Bose, while as a student in England, definitely came in contact with Francis Darwin as his teacher. While the British physiologists and botanists were having mental blocs in exploring the cognitive abilities of the plants as forming a continuum with the mental life we see in animal kingdom, Bose had no such mental inhibitions. Vedanta provided him with the sense of unity and Darwinian science reinforced the Vedantic vision.

Bose in fact openly expressed this Vedantic vision of non-duality. This then is the importance of Bose. One can be sure the later editions of the book will have added chapters/sections on evolution and ecology.

The book also deals with the global impact of the natural philosophical conceptions of Hindus. The chapter has two sections. One deals with the ancient period and the other with the modern period. The latter again has two sections one dealing with the transcendental movement and the other deals with the impact on the modern physics. The emphasis is on Erwin Schrodinger. And rightly so.

The book ends with an emotional plea to the reader:

This is indeed as significant as rest of the book and carries a vital message for young students of history of science and also educators. The understanding as well as highlighting of Hindu contribution is important because it is a constructive and corrective measure. It is not a means to claim cultural superiority. Nor it is a claim of religious chauvinism. Instead this will make science a more universal inclusive human endeavour that belongs to all humanity.

Read more:

A Glimpse Of What History Of Science Would Look Like If It Wasn't Averse To The 'H' Word - Swarajya

On Not Throwing the Baby Out With the Bathwater – Patheos

On Not Throwing the Baby out with the Bathwater

1 Thessalonians 5:19-20

A few years ago I must have said We shouldnt throw the baby out with the bathwater once too often because when I said it the whole class burst out laughing.

Thats okay; one thing I know about myself is Im funniest when Im not trying to be.

I confess it. I do like that rustic sayingDont throw the baby out with the bathwater. It very well describes a struggle Ive been involved in for many years. In some ways, it defines my personal struggle with my religious heritage.

After teaching Christian theology to college and seminary students for 27 years Im confident Im not alone. Many students share my struggle in their own ways. The same is true for many of my colleagues and friends.

Some succeed in not throwing the baby out with the bathwater and some dont. Im not here to blame anyone but to share my struggle with you and hopefully encourage you if you find yourself involved in such a struggle.

That sayingDont throw the baby out with the bathwaterhas an interesting history. I have heard one explanation of its origin that seems a little far-fetched. Allegedly, back in the Dark Ages, peasants bathed only once weekly. They would fill a half barrel with soapy water and the family members would take turns bathing in it. Of course, the father would go first. Then the oldest son. Then the mother and children. The baby would be bathed last and by then the water was so filthy it was easy to lose the baby in the bathwaterespecially if you looked away for a minute and the baby sank down into the water. So, the tale goes, occasionally the baby would be thrown out with the bathwater.

Personally I always found that explanation unlikely. The urban myth debunking web site snopes.com agrees with me.

While nobody knows who first coined the saying, it seems to come from Germany and the first published appearance is in a 15th century book of German poems. Interestingly, Martin Luther used it in a 1526 letter. He wrote Man soll das Kind nicht mit dem bad ausgiessen. Its first use in English was by British essayist Thomas Carlyle in 1849.

I suppose I probably first heard it from one of my grandmothers. They were always going around uttering quaint advice like Watch your ps and qs'whatever that means.

But this sayingDont throw the baby out with the bathwaterhowever quaint and odd seems to paraphrase Pauls advice to the Thessalonians well. In 1 Thessalonians 5:19-20 he instructs them (my translation): Do not quench the Spirit or despise prophecies. Carefully examine all things and hold on to what is good. In the next verse21he tells his readers to reject whatever is harmful.

Some English translations translate the Greek word prove thus rendering the verse in English prove all things. That doesnt make any sense in modern English, of course. In the past prove could mean test, but today it generally means something else. So a good, workable translation for today is critically examine everything.

Thayer says means to test, examine, prove, scrutinize (to see whether a thing be genuine or not), as in metal testing. It is used often in the New Testament and in the Septuagint almost always meaning critical examination of something to prove its validity.

The context of this verse is prophecies. Paul instructs the Thessalonian Christians not to despise them. Immediately he then instructs them to critically examine them which raises a lot of questions the foremost being how? Paul doesnt answer here. And thats beside the point for my purposes.

My only intention in choosing this passage as a text that has shaped me is to support and defend something much neglected in Christian communitiesespecially conservative ones. That something is critical thinking and testing of things within the church and Christian organizations.

But Paul then goes on to say that after they have tested prophecies (or whatever) they are to hold firmly to what is good. The implication, of course, is that they were to discard what is bad.

Dont you wish Paul had finished his thoughts sometimes? I can just imagine the Thessalonian Christians listening to this letter being read to them and asking in consternation How? By what criteria are we supposed to critically examine prophecies? We can only wish with them that Paul had given specific instructions about that.

Ill never forget when this text first hit home to me. You know that Aha! moment when experience and text come together and suddenly it means something very existentially compelling to you? That happened to me. I dont remember the date, but I remember the place and the time frame. Then this text became a great comfort and challenge to me.

I grew up in a form of Christianity most of you cant even imagine. Sometimes Im even embarrassed to talk about it. Whenever I meet someone who also grew up in it I want to grab them and sit down and talk at length. I want to say Hey, lets form a support group! Often I find they went one of two directions with iteither deeper in or farther away.

You see, the religious form of life I was raised in was almost cultic in its extreme legalism. Ive come to refer to us as urban Amish. We lived in a city, but we regarded everything and everyone around us as bound for hell unless they repented and joined our group or something very much like it.

Television was held in great suspicion; it tended to come and go in our home. Our first television was a rented set so that I would have something to do when I was bed ridden for months with rheumatic fever when I was 10. A 10 year old can only read the Bible so much. And reading the Bible was strongly emphasized in our home and church. Anyone who had not read the Bible all the way thoughincluding all the begatsby the time he or she was 12 was considered destined for hell.

When I got well the television stayed for a while, but then it went back to the rental store and we didnt have another one for years.

Movies were absolutely Verboten. What if Jesus came back while you were sitting in a den of Hollywood iniquity where people have sex in the back seats? Seriously. Thats what we were asked by Sunday School teachers. I didnt darken the door of a movie theater until I was 20.

I think you get the picture. But more pertinent to my story than all the rules and regulations that governed almost every minute aspect of life was the one great unspoken but always enforced rule and I learned the consequences of breaking it much to my detriment.

That one great rule was Dont ask why. Of course, it was okay to ask why IF you asked in the right spirit and with the right attitudeone of humble acceptance of whatever answer was offered. But if you asked why really challenging a rule or a belief or a custom youd better watch out. Your eternal soul was in jeopardy. I do not exaggerate.

You see, our form of Christianity was not garden variety fundamentalism. It made fundamentalists look like liberals. We considered fundamentalist Baptists liberals because they didnt believe in the supernatural gifts of the Spirit such as speaking in tongues and healing.

My stepmother was the epitome of our spiritual way of life.

When we went on family vacation we had to find a church as close to ours in beliefs and practices as possible and attend it in Sunday morningSunday school and all.

I got punished for putting my school books on top of a Bible at home.

My brother and I werent allowed to wear cut off jeans, to say nothing of shorts, or to swim with girlswhich meant no swimming in any public pool. Occasionally our church would rent a YMCA swimming pool for an afternoon or evening. But the boys sat out while the girls swam and vice versa.

My problem was that I pretty much kept all the rules and, in spite of them, had a marvelous, life-transforming experience of Jesus Christ in that context, but as I matured I couldnt stop asking Why? Why this rule and that belief? And when the answers werent satisfying I kept asking.

When I was in sixth grade I must have asked too many questions in Sunday School because one Sunday the teacher stood up, threw down his Sunday School quarterly and said Roger, you teach the class and stomped out. I did teach the class. Needless to say, I got a spanking that afternoon.

If you grew up in our church there was really only one option for collegeour denominations Bible college. Everyone went there. To not go there was to put a big question mark over your spirituality. It was a deal breakernot to go there was to be shunned by family and friends. So I went there. And I suffered four years of hell.

We were not allowed to ask questions in class unless they were simply for clarification of a point. The whole curriculum and pedagogy was about indoctrination. And there was a deep strain of anti-intellectualism in the school.

I simply couldnt stop myself from asking the Why? question. Why do we believe that? Where does that tradition come from? Why do we do that? Most often the answers were less than satisfactory and I was labeled a trouble maker for persisting in my questioning.

At a particularly low point in my college career I came across this verseExamine all thingsand felt released from guilt and condemnation. I came to realize that I was being spiritually abused. That my elders had created idols out of highly questionable beliefs and practices and were using shame to manipulate and control studentsespecially those few of us who dared to question the idols.

One day the president of the college called me into his office and told me not to come back to school the next day unless I got my hair cut. My hair then came down a bit over my collar and about half way over my ears. Men were not allowed to have long hair or facial hair including side burns. (Not that I could ever grow side burns anyway!) I got my hair cut, but that was a turning point for me. I knew I was being singled out for special abuse because of my constant subjecting of things to critical examination.

During the second semester of my senior year the colleges board of regents discussed not allowing me to graduate in spite of my grade point average which was 3.5. They finally decided they probably couldnt legally prevent me from graduating, but agreed among themselves to blackball me from finding a position in the denomination.

I was tempted to run as far as I possibly could from that form of Christianity. We called ourselves conservative evangelicals. Did I even want to be an evangelical Christian anymore? I wasnt at all sure.

But I kept coming back to a few really amazing experiences of the reality of Jesus Christ in my life. They kept me anchored in my evangelical faith even as I slowly but surely shook off the extreme fundamentalism and legalism and anti-intellectualism of my home, church and denomination.

The last straw for my family and church and denomination was when I enrolled in seminary. I was the first person raised in that denomination ever to go to seminary. My people always called it cemetery. Enrolling in a Baptist seminary assured that I would never again be welcome among my own people.

At that seminary I found a very different flavor of evangelical Christianitya warm-hearted but at the same time tough minded evangelicalism that was not at all threatened by my questions. And I drank deeply at the wells of open, progressive evangelical theology and it tasted so good.

As I progressed on into my doctoral studies I met many young men and women who had grown up in religious environments like my own and I noticed a pattern. It seemed they either were incapable of thinking for themselves or they rejected evangelical Christianity entirely. I determined to do what I didnt see very many of those friends doingkeep the baby while throwing out the bathwater.

It hasnt always been easy. Wheres the line between legalism and righteousness? Between traditionalism and tradition? Between fanaticism and passion? Between authoritarianism and authority? Between gullibility and openness to the miraculous?

Over the years Ive witnessed so many young Christians in university and seminary struggling out of abusive fundamentalism with its near idolatry of human ideas and traditions and its abuse of inquiring minds. And Ive been dismayed by how often they do throw the baby of evangelical faith out with the bathwater of fundamentalism. But I cant blame them because I came very close to doing it myself.

Now Ive become a little more comfortable in my own skin and knowing the difference between the baby and the bathwater comes easier for me. I need to be patient with those who are still finding their way in that. I want to give them guidance if I can.

So let me tell you some of the things I think we should keep as we discard their counterfeits.

We should not throw the baby of tradition out with the bathwater of traditionalism. Historical theologian Jaroslav Pelikan of Yale said that Traditionalism is the dead faith of the living while tradition is the living faith of the dead.

We should not throw the baby of certitude out with the bathwater of certainty. Kierkegaard coined the term certitude as the replacement for Enlightenment certainty which is a myth. We finite and fallen human beings cant have certaintyespecially about answers to lifes ultimate questions. But we can have certitude which means, in Lesslie Newbigins words, proper confidence.

We should not throw the baby of confession out with the bathwater of creedalism. I no longer will sign someone elses creed or confessional statement, but if asked I will gladly tell my confession of faith in classical Christian doctrine.

We should not throw the baby of faith out with the bathwater of anti-intellectualism or the baby of reason out with the bathwater of rationalism.

We should not throw the baby of truth out with the bathwater of totalizing absolutism.

We should not throw the baby of feeling out with the bathwater of emotionalism.

We should not throw the baby of patriotism out with the bathwater of nationalism.

We should not throw the baby of the Gods supernatural activity out with the bathwater of gullibility about miracles.

We should not throw the baby of biblical authority out with the bathwater of wooden literalism and strict inerrancy.

We should not throw the baby of accountability out with the bathwater of hierarchy.

And so I could go on. There are so many examples of ways in which disillusioned Christians throw the good out with the bad.

So how can we know which is the baby and which is the bathwater? Perhaps theres no litmus test. I havent found one. It would be too simple just to say Jesus. But a Christ-centered consciousness is part of it.

But one thing Im sure of. In our Christian communities, we should find ways to reward and not punish those courageous souls who dare to ask Why? because they do us a great service by making us ask about the difference between babies and bathwater.

Read more:

On Not Throwing the Baby Out With the Bathwater - Patheos

My Gentle, Intelligent Brother Is Now A Conspiracy Theorist And His Beliefs Are Shocking – HuffPost

My brother is a modern conspiracy theorist.

He calls himself an Evolutionary Linguist-Spiritual Warrior Fighting for Human Free Will on Earth on his TikTok account, which has 12,500 followers. He uses hashtags like #zombe #apocolypse #weare #freedom and #1111. The latter, as far as I can tell from doing a little Googling, is a symbol that often represents interconnectedness and synchronicity, and that inspires individuals to attempt to manifest their intentions and take action to turn their visions into reality. On the surface, this sounds sedate, even inspiring especially as we come out of COVID isolation. None of us seem to want to go back to normal because normal didnt serve us.

Last April, my sister-in-law texted me to warn me that my brother was heading, unannounced, to my doorstep in Idaho, where I care for our elderly father. I knew he believed everyone on the planet who received the vaccine will be dead in a few years, but I had no idea of the depth of his fantastical beliefs.

Our evening together started with him mansplaining why cryptocurrencies are our only hope and how he had the idea for Amazon before Jeff Bezos did and how he would be the richest man in the world if not for some bad breaks along the way. Although he wasnt physically at the Capitol in Washington, D.C., he referred to the Jan. 6 rioters as we.

Later that night, my brother announced, The real reason Im here is Ive come to warn you that over the next two weeks, a lot of shit is going to come out about whats been going on for the past 50 years, 100 years, 4,000 years. It is going to shock you to your core. All the conspiracy theories everyone you ever heard from politics to Big Oil to wars in Afghanistan to Biden not being president this pulls it all together. At this point, I excused myself to go to the restroom, turned on the Voice Memos app on my iPhone, and tucked it in my back pocket in case he divulged any plans for violence, which, thankfully, he did not. The following is a transcribed summary of the main points he knows with certainty that the media wont tell us about.

The banking system here in the U.S. has already collapsed, he told me. They are just trying to figure out how to tell everyone. We, as a race of human beings, for 4,000 years going back to the Sumerians, have been used as food by the elites. Its about to come to an end. They got rid of the race that was using us as cattle. They drove them out of all these tunnels theres a tunnel from Washington, D.C., to LA that takes half an hour on a bullet train. Theres a whole fucking society that lives underground. In Australia, theres [a tunnel] all the way around the continent and its being used for human trafficking and organ harvesting and basically using human beings like cattle. JFK found out about it 50 years ago, and its taken 50 years to drive them out. And its now over. The Catholic Church, the military industrial complex and Wall Street have fucked us for the last 200 years.

While I agree with the last sentence, for the past eight months, Ive tried to make sense of how my little brother who I think of as highly intelligent, gentle and conscientious has come to embrace the rest of what he told me and make it his lifes mission to spread it. Its incredibly challenging to continue interacting with him, and Ive found myself wondering if I even should.

To write my brother's (and my neighbors' and country peoples) many conspiracies off as unworthy of taking the time to study is a tempting way out. But to not at least try to understand is likely a fatal mistake.

In the process of studying his ideas and trying to keep an open mind and heart, Ive questioned every one of my own beliefs. Ive tried to determine how big of a threat these conspiracy theories are and where we as friends, family, communities and society should focus our efforts on combating them. To write my brothers (and my neighbors and country peoples) many conspiracies off as unworthy of taking the time to study is a tempting way out. But to not at least try to understand is likely a fatal mistake.

As a Libra, I pride myself on finding balance. As a local politician, Im committed to listening to a variety of perspectives and seeking common ground in pursuit of the best solutions. Dealing with my brother has challenged the core principles of compassion, inaction and harmony I hold dear as a student of Taoism and Tibetan Buddhism. While other family members refuse to engage, Im triggered into a primordial rage by the videos he texts me because he loves me and wants to help me wake up before its too late. Inevitably, these videos are taken off the internet before I have time to watch them a second time. I often find myself texting messages to him that Id never text to another family member, friend or neighbor. Its not unlike lashing out at a toddler for their mischief and, when you snap out of it, you are overcome with shame and sadness for what youve said.

In trying to come to grips with the deep division within my family, and indeed our nation, I recognize now that I turned to my intellect to gather facts and scientific evidence to help me better understand this situation. In doing so, Ive lost my balance between intellect and my core values of affection and kindness. My older sister, upon reading a draft of this story, said I was acting like a Viking warrior queen trying to annihilate the enemy with words and therefore exacerbating division. She suggested I turn the mirror on myself and consider the idea that I am the stupid one, the downtrodden, the toddler that we are all toddlers learning to walk, run, dance, and who am I to be critical?

I suppose annihilation by words is better than the alternative, but to her point, Ive agonized over how to write about my experience without violating the core Buddhist commitments to do no harm and take care of one another. On one hand, Im deeply worried and want to rescue him; on the other hand, I want to laugh it off; and on a third (if I had one), I want to slam the door in his face. When my brain and heart feel scrambled like this, I want to throw up my hands and not write anything out of fear that Ill further fuel our national crisis over truth and division.

But then I see a video of a health care worker in an overrun hospital begging for people to get vaccinated. I rewatch the violence that took place on Jan. 6. I celebrate Hanukkah with my brother-in-law, whose father, at 7 years old, was one of 10,000 children on the Kindertransport, a train from Germany to England, without his parents in search of a safe refuge before the start of World War II. And if Ive learned anything in the past 20 years as a conscientious parent, its that not addressing possible issues by hiding family secrets can be traumatic and lead to the most dangerous consequences. Its these incontrovertible truths that compel me to stand up and speak out now and attempt to use intelligence to cultivate wisdom while expanding my compassion. As I look my pain in the eye, I hope to use it to create change.

On one hand, Im deeply worried and want to rescue him; on the other hand, I want to laugh it off; and on a third (if I had one), I want to slam the door in his face. When my brain and heart feel scrambled like this, I want to throw up my hands and not write anything out of fear that Ill further fuel our national crisis over truth and division.

In a 2010 New York Times op-ed, Roger Cohen said of the paltry harvest of captive minds that such minds resort to conspiracy theory because it is the ultimate refuge of the powerless. If you cannot change your own life, it must be that some greater force controls the world. This quote has held up throughout my exploration, as has a basic concept drawn from The 15 Commitments of Conscious Leadership by Jim Dethmer, Diana Chapman and Kaley Warner Klemp, who believe humans have three core needs approval, security and control and when a human beings needs for approval and security are inadequate, control is their last resort.

The concept of a paltry harvest points to leaders who spread conspiracy theories to the captive minds of their followers. Frank Yeomans, a clinical associate professor of psychiatry at Cornell University, explained in a series of videos that the malignant narcissist personality describes someone who takes pleasure in both self-aggrandizement and the destruction of others. He argued that people like Hitler and Jim Jones appeal to masses of people who feel powerless, deprived and downtrodden. These leaders weaponize hope and faith and vilify the other as the definable person or group to blame for their problems. Hitler believed that the bigger the lie, the more people would embrace it. Yeoman believes former President Donald Trump fits this personality profile, terrifying half of us but emboldening the other half.

Conspiracies lend themselves to nationalism and racism when a definable person or group is targeted for blame. Philosopher Aldous Huxley once said, One of the great attractions of patriotism it fulfills our worst wishes. In the person of our nation, we are able, vicariously, to bully and cheat. Bully and cheat, whats more, with a feeling that we are profoundly virtuous.

The middlemen in the spread of conspiracy theories are the individuals, politicians, corporations and media celebrities who benefit from their proximity to the malignant narcissist by taking the most radical and outrageous stances. They will excuse, justify and look past the despicable actions of the malignant narcissist to retain their money, power and status as well as the approval, security and control that comes with all of that.

One example of this is the National Rifle Association. In an interview about his new book, Gunfight: My Battle Against the Industry that Radicalized America, former industry insider Ryan Busse spoke about the rise in sales of automatic weapons. After Columbine, [the NRA] stumbled upon this idea that fear and conspiracy and hatred of the other could be used to drive and win political races, as well as drive record sales of unhealthy firearms, he said. After Sept. 11, Busse said, Everything that happened was spun in some fearful, conspiratorial, racial, just hate-filled way. He likened that time to a political pressure cooker where unhinged ideas were spread to keep Americans at a boiling point. Busse said that before his enlightenment, he was naive and thoughtless and compared himself to a young kid who signed up for war without knowing what war was really about.

In psychology and cognitive science, the simplicity principle posits that the mind tends to regress to simplicity when contemplating the messy complexities of life. In order to make sense of what is happening around us, we rely on survival tactics to help us feel in control of the hand weve been dealt and of the world around us and our place in it. As one tactic, our brains see patterns where none actually exist. What might start as a story of good versus evil shared among friends that a nefarious cabal is secretly plotting against humanity soon begins to feel like top-secret knowledge arrived through critical thinking, particularly when groups are suffering from loss, weakness or disunity. A powerful actor behind the chaos can be much easier to accept than the idea that were responsible for our own circumstances, that there are many complex factors at work in any system or culture, or that shit just happens.

Its essential to recognize there may be some bit of truth in many conspiracy theories, and its these flickers of reality that can keep the flames alive.

Its essential to recognize there may be some bit of truth in many conspiracy theories, and its these flickers of reality that can keep the flames alive. I believe the seeds of many conspiracies related to vaccine resistance can be traced back to the erroneous study by Andrew Wakefield and his colleagues published in The Lancet in 1998, promoting a nonexistent connection between autism and the measles, mumps and rubella vaccine. Wakefields work was later retracted, and his medical license was revoked. Hes become known as the the doctor who fooled the world and and turbocharged the anti-vaccine movement. My brother believes the rise in autism is the fault of the pharmaceutical industry, and the fact that both the paper and Wakefields medical license were later retracted is just proof to my brother that the pharmaceutical industry was corrupt not the report itself.

In the episode When You Need It To Be True of the podcast Hidden Brain, host Shankar Vedantam says the theory of cognitive dissonance (attributable to psychologist Leon Festinger in 1957) explains the strange alchemy in our minds that makes it possible for us to live happily in an upside-down world and believe that everyone else is wrong. In other words, human beings will go to extraordinary lengths in search of internal psychological consistency to function mentally when faced with opposing ideas.

In this episode, Verdantam tells two stories. One is about a group of people from the 1950s called The Seekers who quit their jobs, distanced themselves from their loved ones and drastically changed their lifestyles, believing they were the chosen ones who would be saved from worldwide destruction by UFOs. The second is a modern-day account of a lonely divorcee duped by an online scammer who promised her the love and acceptance she was craving, even though the deceit was obvious to her friends. The moral of both stories is that oftentimes, we want something to be true so badly that we make it true, even if it means turning our lives inside out and destroying our families before accepting information we dont want to hear.

In trying unsuccessfully to find reliable statistics on how prevalent and dangerous modern conspiracy theories are, I found this mind-boggling figure from Statista thats more frightening than comforting: In the third quarter of 2021, 1.8 billion fake accounts were deleted from Facebook, up from 1.3 billion fake accounts in the corresponding quarter in 2020. Its no big news that a person can find proof of virtually anything on the internet to bolster what they believe, and the isolation brought on by the pandemic over the last two years has given many people ample time to dig deep and try to make sense of the world. While I watch from afar in disbelief, hoping my brother will see the light, he seems to just double down on hoping Im the one who will eventually see the light, even after every time his latest predicted zombie apocalypse doesnt come to pass.

So do we, as a society, spend our energy silencing the malignant narcissists and the spread of disinformation/misinformation by the middlemen? These days, this only seems to give them more power. Or do we instead address the deep societal issues that provide fertile ground for conspiracy theories? One can argue that security, approval and control can really only come from within, but thats a long leap when faced with the uncertain chaos of modern life and epidemics of depression, anxiety, substance use, political division, isolation, systemic inequalities and incessant consumerism fed by the dead-end promises of an antiquated American dream. If (according to a crass comment I came across) conspiracy theories are for losers, can we aspire to a society where there are fewer losers?

[My brother] assured me he will be sharing this piece with his TikTok followers as soon as its published because it 'really explains what many of us cannot understand, which is how so many supersmart people can seem to ignore what is going on.'

Although we no longer operate on the same foundation of facts, my brother and I did find a grain of common ground when he correctly stated in a recent text that we both want the same thing: to take the country back from the ground up. When I sent him a draft of this essay, he was unwavering in his belief that free speech is our most treasured right and graciously gave me his blessing. [My brother] assured me he will be sharing this piece with his TikTok followers as soon as its published because it really explains what many of us cannot understand, which is how so many supersmart people can seem to ignore what is going on.

I know that every persons perceptions are some blend of objective and personal interpretations of reality. No matter how smart or well-read a person is, none of us see the world as it really is. Every time I speak to my brother (or anyone else I disagree with), I remind myself that our views are shaped and contaminated by our egocentric perspectives. As we emerge from the pandemic, continue to socialize online, and gather with family and friends, virtually no one is exempt from having those they love end up believing theyre being brainwashed by the other. So I suppose my New Years resolution is to relentlessly examine my own beliefs and make a continued commitment to being civil and curious and having an open mind. Only with grace and a quest for understanding can we nourish the most basic human needs for approval and security within our families and communities.

Sue Muncaster is a freelance writer living in Teton Valley, Idaho. Through her platform Teton Strong, she explores the intentional mental, physical, social and spiritual practices and rich experiences that bring us alive and are characteristic of a values-driven outdoor lifestyle. Just last week she dipped her toes into local politics when she joined the Victor city council as a councilmember. You can find her on Facebook and Medium.

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More:

My Gentle, Intelligent Brother Is Now A Conspiracy Theorist And His Beliefs Are Shocking - HuffPost

Inside the Mental Health Retreat Where NFL Players Go to Heal – menshealth.com

WE WERE 24 HOURS into our four-day rafting trip deep within the canyons of Colorado when our wild-eyed leader, Joe Hawleybest known as the impressively bearded former center of the Atlanta Falcons and Tampa Bay Buccaneerstold us to park our rafts, make camp, and prepare to head into the mountains.

Hawley, 33, sported a jade pendant necklace that complemented his turquoise camping gear. All day, hed been sharing vague spiritual maxims like What Ive found is that all of it comes back to presence. The key thing is to be present with everything that comes up. Then he got specific: Were going to be hiking up to a beautiful waterfall and then dropping into a workshop that will help us confront our deepest fears.

Two hours later, five strangersall hulking exNFL linemenand I had ascended rocky terrain to reach a ledge about 500 feet above the river, which glistened below like tempered glass. We were sweaty and tired, but Hawley, who is 60 pounds lighter than in his playing days, appeared more energized. He took off his boots and stood barefoot to introduce Ben Harris, a blond and deeply tan fear alchemist and podcaster, who had tagged along to lead this workshop.

Wed all been issued journals, so Harris gave us a writing prompt: If fear didnt exist, what would you do?

Hawley seemed to be already living his answer. I got this insight to start a community for former athletes, but it scared the shit out of me, hed told us earlier. I always have played kind of small as a leader. One of my biggest fears was being seen and stepping up and having the limelight on me.

KYLE SAFIEH

In 2018, at 29, Hawley exited the NFL, having earned an estimated $13 million over eight grueling seasons. All it cost him was his body (a reconstructed knee, torn shoulder cartilage, bone spurs, and a bulging disk) and any real identity beyond the game. So he set out to find himself and explore the country in a van with just his dog. Today he describes that two-year odyssey as his healing path, which led him to form the Hart Collective, an exclusive mens community that he started in 2020 to help former pro athletes become more emotionally intelligent [and] self-aware through heart-centered work.

As a former Olympic fencer, Id lived my own version of his story. After winning a silver medal at the Beijing Games in 2008, I ended my career with all-time-high levels of anxiety from consistently hiding my problems, hoping to compensate through my will to succeed. Even after extensive therapy, I still struggle, because my perfectionism often leads to periods of emotional withdrawal. So when I heard about the Collective and its focus on rehabilitating that hypermasculine, win-at-all-costs mentality, I asked to join one of the trips.

Currently, a total of ten members (all ex-NFLers, plus one former NHL player) pay $99 per month for weekly check-in calls with Hawley and exclusive dispatches from a rotating cast of ex-athletes, spirituality influencers, and mental-health experts. They also get access to discounted retreats like this one, which was billed as an off-grid self-help gauntlet that cost $2,200 and would take us through northwest Colorado into Utah along the Green River, a 44-mile stretch of water with about a half dozen class III and IV rapids.

You say the word vulnerability and automatically walls come up, Hawley told me. The Trojan-horse idea was creating these retreats around experiences like whitewater rafting. Along the way, wed participate in workshops focused on what seemed to be four emotional pillars of the male psyche: brotherhood, fear, anger, and shame.

Of course, journaling about what youd do if fear didnt exist is an exercise we might all benefit fromeven if you dont want to reveal the results. But after ten minutes of writing time, Harris reminded us that we could find commonality in our most fundamental fears and invited us to share. For a long moment, the men looked everywhere except at one another. Nobody volunteered.

THE FEAR EXERCISE was supposed to explore the second of our four emotional pillars, but judging by the hesitation among the group, it was clear our earlier attempts at brotherhood hadnt fully paid off. The day before, in a dirt pasture full of balsamic-scented cottonwoods, wed paired off to stare into a partners eyes for five long minutes. Then Hawley told us to say I love you to each other.

My partner, Garrett Reynolds, 34, a six-foot-seven, 290-pound ex-Ram with a blond man bun and beard, had gone first.

I love you . . . man, he said with a thick Tennessee twang.

I said, I love you back but not without some effort.

Later, another former player explained why Reynoldss slight improvisation might have been important: I love you, man, but Im not gay, he said, causing the whole group to laugh hardme included.

The moment was funny but made me feel a bit uneasy. More than a decade ago, Id chuckled at hundreds of similar locker-room jokes while wearing a plastered smile to hide my discomfort with a culture that awards status to those who egg each other on. I worried about fitting in with seemingly powerful and confident men.

When Harris invited us to share our fears at the top of the cliff, I saw it as my chance to be a team player and volunteered to go first. Harris walked me through a logic exercise that reminded me of my time spent at Tony Robbins seminars. First, I read what Id written: I would be more openly affectionate toward my wife. He asked what stood in my way. I shared with the group the same thing Id shared at many mens groups before this: For years, Id struggled to perform in bed because I was so worried about disappointing my partnerand that had probably created a strong fear of failure.

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So fear does the exact thing you dont want to do, right? Harris said. If [you] truly want to be loved and loving, [youve] got to give love. I agreed with that idea, although it seemed pretty obvious, and even told the group that I felt lighter, in hopes that others might be inclined to share next.

The other men still hesitated. This is a safe space to really look at [your] stories and shift something within yourself, Hawley said in a husky but extremely calming voice. Finally, Dustin Stanton, 27, a thick-shouldered, scraggly-bearded former member of the Cowboys, admitted in a somewhat businesslike tone that hed struggled with the journaling part but feared making mistakes as an entrepreneur. Shane Hall, 41, a gray-streaked, southern-drawling ex-Seahawk, offered a vague description of wanting to love more. But he, too, hadnt written much down, which he chalked up to a broader fear of being seen.

Next, Jeff Shugarts, 32, an ex-Buccaneer with a handlebar mustache and a tie-dye T-shirt, said somewhat cryptically that he wanted to tell the truth more often but was afraid of losing the people he loved. The last two men, my former eye-gazing partner and Dave Stalls, 66, a wiry-haired ex-Raider, simply declined to share.

When I looked over, a couple of the guys who were sitting nearby avoided eye contact. It felt like we werent growing closer or healing together; we were widening the gap.

THE IDEA OF MEN going into the wild to learn more about themselves together isnt newand nature self-help retreats exist in plenty of different flavors, including the ManKind Project, which focuses on outdoor trips based on the heros journey, and Evryman, which offers experiences as a sort of emotional CrossFit. During his van years, Hawley attended an Evryman retreat and later invited the organizations cofounder Dan Doty to join the Hart Collectives advisory board. He met his now wife after joining Fit for Service, the coed self-development community led by Austin-based fitfluencer and Covid disinformationist Aubrey Marcus that hosts summits with Burning Man style rituals and ecstatic dance. Hawleys camp is essentially a mash-up of these styles. Hes also baked in lessons from his mentor, a shamanic and Jungian-based experiential psychotherapist named James Frazier; books like The Monk Who Sold His Ferrari; and his sessions with ayahuasca (13 and counting).

It was only after his career ended, Hawley says, that he realized that his NFL managers and medical staff had weaponized his masculinity against him, making him feel like a bitch if he had issues with physical pain. With his ex-pros, Hawley says, he hopes to model a healthier kind of masculinity, one that could inspire other athletes or even fans to rethink how they approach the world. To stay accessible to everyone, he maintains an inspirational-quote-heavy Instagram with nearly 40,000 followers and a YouTube channel with nearly 10,000 subscribers, plus his Quantum Coffee podcast, dedicated to curiously exploring the deeper, unanswerable questions of the universe. He continues to work with Frazier and recently enrolled in a three-month somatic-trauma training course.

Theres always the chance that a retreat leader without proper training can create an experience that just isnt helpful for anyone, says Keith Russell, Ph.D., a social-sciences professor who cowrote the academic manual Adventure Therapy. But theres an easy way to tell if your group is working. If the community clearly means something to the other men, theyve learned something about themselves, and theres sadness and hugs and embracing, then I think that the experience was a success, he says.

As the trip progressed, I began talking often with Stalls, the oldest of all the men. Hed been a kayaker in his earlier years and was thrilled to reconnect with the river and powerful rapids. Nearly a decade ago, Stalls said, he had to step down as CEO of Big Brothers Big Sisters of Colorado because he was having trouble expressing his ideas and was experiencing emotional volatility. Hed won two Super Bowls, but it appeared that too many hits to the head during his career had exacted their toll. He began extended stints at a Buddhist retreat center in the Rockies to try to cope.

KYLE SAFIEH

I am very aware of what I have progressively been losing as far as cognitive and brain function, Stalls said. In January, [my doctors] said, Yes, you do have what we consider early dementia. He was waiting on the results of a scan to determine if it might be Alzheimers. His overarching concern was that his root problem might be CTE, a condition that can be diagnosed only after death. Stalls told me that uncertainty about his declining health often led to terrifying thoughts. Thats something that Shugarts, the mustachioed tie-dye fan, also struggled with, having recently lost college teammates, including one of his best friends, to suicide and having considered the act himself. I wrote a suicide letter to my brothers, and I dont remember writing it, hed told us the previous day after wed made camp, only to fall silent during the early workshops.

Stalls remained reluctant to dive in, too. He told me that hed actually shared his fears about CTE with a few members of our squad at a different Collective retreat a few months earlier, but the conversation kind of died. He had been eager to talk more, but the others were not.

AFTER THE BROTHERHOOD eye-gazing gambit and the fear confessional, Hawley began the next step toward enlightenment by ripping a giant fart. It was after sunset on the second day, and he wore a Navajo-pattern poncho while sitting cross-legged in front of our propane-fueled artificial campfire. Once our chuckles died down, Hawleys face tightened as he explained what was essentially the anger-management part of the trip. We would begin with a sharing circle, followed by some catharsis through a session of ecstatic dance.

To be totally open and honest, Ive been, over the last hour or so, feeling these old stories and patterns come up with fear around what Im going to talk about and just how its all gonna play out, Hawley said. Then, looking at each of us closely, he told us how important it is for athletes, especially football players, to release the anger theyd channeled into their sport, or else it could control their lives.

KYLE SAFIEH

KYLE SAFIEH

When it was his turn to share, Stalls said that, after football, he no longer understood how to uncage his inner animal. Shugarts instantly related. He lifted trembling hands, noting that just hearing those words triggered old football conditioning to funnel his rage and prepare to attack. Sometimes over things that dont matter at all, my body starts going into this mode when Im getting ready to kill somebody, he said. In the hazy firelight, I watched as several of the men sat forward in their chairs, their bodies tense as they nodded.

I tried to relate as best as I could. If my emotions fall out of the optimal zone, its like I dont want them, I said, before mentioning that Id actually felt jealous of men who seemed to knock down their barriers at other retreats, since they made me feel like I was a fake somehow. Whens my emotional breakthrough? I asked, immediately regretting it because I sounded whiny, until I heard murmurs of support.

Hawley stood up and raised his arms in preparation for the dance while our river guides began banging on water cans and bongo drums and someone strummed an acoustic guitar. Hawleys advice for this part was a little lean: So this is obviously a vulnerable thing, he said. If youre the kind of person thats uncomfortable, and you dont usually participate, give it a try.

At first, I stared down at the sand and moved my body stiffly from side to side. When I looked over at Shugarts, he seemed more uninhibited but had also just returned from the woods, where hed been hitting a weed vape. Hawley began chanting nonsense wordsAyyy-Yaah-Ohhh-Yaaabut sounded hesitant until Harris whooped loudly, breaking the tension.

Im here! Hall yelled into the night.

Then Stalls made a guttural braying sound, lifting his arm in front of his face to simulate an elephant trunk.

Soon everyone was making animalistic sounds or shouting their own guttural battle cries. Possessed by the mood, I tore off my shirt, crouched to the sand, and began banging my fists like an ape. Hawley ditched the poncho, and other guys stripped bare-chested. Suddenly, Stanton abandoned his businesslike tone and led the group in a ridiculous chanting refrain an homage to our steel-crate campfire:

Fire in a Box!? Fire in a Box!

Fire in a Box!? Fire in a Box!

When I looked around, the mood was lighter, almost joyful. For the first time all trip, I felt like I belonged.

THE TIME OF the lone wolf is over, Hawley read dramatically, citing a Hopi Elder passage to commence what he called our silent float. The activitya quiet half hour of paddling to take in the power of naturewas a tradition established by Adrift Dinosaur Adventures, the rafting company that guided our trip. It was midafternoon on day three, and we still had 30 miles left. I noticed that the canyon around us had changed from dark quartzite to chalky sandstone, smoky limestone, and reddish shale. For me, it was symbolic of how life can surprise you if youre willing to look closer, and that led to thoughts about the previous nights fire dance. There I glimpsed the person I want to be: spontaneous, open, fun. That act of letting go felt different from the other exercises, like I was closer to my best self.

KYLE SAFIEH

The river widened, and we passed by a thousand-foot wall of eroded gray rock in an area called Echo Park. Hawley broke the silence by inviting us to shout a mantra. It was three simple statements:

I am here!

I am alive!

I am free!We shouted them together, and the words echoed in the void. Looking at the other guys, I could see in their eyes that they were energized by the moment.

Later, as the sun slid behind the mountains, we sat in a secluded clearing near the riverbank. The air turned crisp as we prepared for our final workshop, on shame.

Shame doesnt let love in, said Hawley, who has been open about his own struggles with body image and pornography. Ninety percent of [healing] is speaking out loud.

We spent more time journaling about the harsh ways we personally judge ourselves, and then Hawley invited us to share. This time, Reynolds began confidently: He described how, when he was young, he rarely misbehaved to avoid disappointing his father, a man he deeply respects. He started to tear up as he talked about his struggles with dyslexia and how, despite his size, hed always had trouble standing up for himself when others put him down. When Reynolds got choked up, Hawley stepped across the circle and knelt beside him, placing a hand on his chest.

What could your father say that you needed to hear? Hawley asked.

Ill still love you even if you fuck up, Reynolds said with tears running down his face.

He was the first of our group to openly sob, and both Stalls and Stanton immediately softened their gaze and leaned toward him, offering visible support. As I watched Reynolds work through his emotions, I had a jolt of envy, but then it vanished. I honestly felt for him.

KYLE SAFIEH

After a long minute of silence, Reynolds cut the tension. That was good shit! he said, smiling broadly.

When it was my turn, I decided to just admit it: Looking down, I told the group I was worried that Id been really just creating a performance out of sharing my bedroom anxieties rather than actually processing them.

Would you like to drop into it? Hawley asked in his casual way of suggesting exploring something important even deeper.

I said yes.

Think back to when [you] started your sexual escapades, he said.

I thought of a moment with my first girlfriendI was sixteen, sweaty, virginal, and failing to get hard. When Hawley asked me what I was feeling in my body as I shared this, I told him: I had a knot in my stomach and was having some trouble breathing.

If I could go back, Hawley asked me, what would I say to her? At first, I totally blanked, but then, as I stared into the encouraging faces around me, the words arrived: Im not ready. I immediately felt more relaxed and started welling up.

For what its worth, said one of the men a few minutes later, I didnt detect an ounce of performance.

As we closed the exercise, it was clear that Shugarts was wrestling with his own thoughts again, and he tried to explain why he gets so tongue-tied. Ive been to some dark places and spoken at a lot of funerals . . . and when I start to take on some of [those feelings], I get scared that I wont be able to come back, he said, his voice heavy with emotion.

Hawley reminded him that we were there to support him and, even off the river, always just a phone call away. And dont worry: The journey is infinite, so no rush, he said. Energy is just going to be released, and were going to be finding new levels of freedom. . . . Im really so grateful for you showing up and being a part of this.

ON THE FOURTH and final day, we woke up early for coffee and bagels before tackling the final 18-mile stretch of river. Reynolds said he hadnt expected to share so much and thanked us for giving him the space to kind of work through that. As we broke camp, Shugarts said that just packing up to go home gave him a pit in his stomach: I was, like, holding back tears. They were happy tears [and] sad tears. And Ive never felt more alive in my life.

KYLE SAFIEH

Once we got back on the water, Hawley warned that no matter how openhearted we felt in that moment, returning to the real world would pull us back into old patterns. The key is, How can I hold that [feeling of presence]? he said. Thats contagious. Thats the ripples [we can] send out. After hitting a few more rapids, we pulled up to the concrete boat ramp and all jumped into the water. Then we worked together to lift each raft and heave it onto a nearby trailer.

When I called Stalls a few weeks later to check up on his Alzheimers test results, he said things were looking promising, something hed shared with other Collective members during their weekly teleconference. I feel less alone, he said. I do not hang out with other football players, so this group is unique. Hawley later told me that he felt grateful to see how lit up Stalls was and how everyone else was supportive. Thats the vision I have for this community, he said. Even if [the results were] the other way around. He added that Shugarts still had a lot to process, but I think hes showing up and developing the tools and the connection to move through that.

Hawley was already planning more ways to reach anyone who might benefit from this work. But on the last morning of the retreat, he had stopped to reflect on his journey: Every athletes career comes to an end, and its like, Who am I? Whats my purpose? I feel like Ive found it, he said, gripping the bridge of his nose while crying on the bank. Instinctively, I joined the sweaty, stinky group of men who linked arms and surrounded him. It was more than a huddle.

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Inside the Mental Health Retreat Where NFL Players Go to Heal - menshealth.com

Doherty Needs to Hear Where Kean and Peterson Stand on Ukraine – InsiderNJ

State Senator Mike Doherty (R-23) said he wants to hear where the Republican Primary candidates stand on Ukraine before the veteran movement conservative issues an endorsement in the intensely watched contest for the seat now occupied by incumbent U.S. Rep. Tom Malinowski (D-7).

Doherty this morning told InsiderNJ that he is himself definitely not running.

But two of his colleagues former state Senate Minority Leader Tom Kean, Jr. (R-21) and his own district-mate, Assemblyman Erik Peterson (R-23), are engaged in the GOP Primary.

Tom and Erik are outstanding elected officials, Doherty said. Id like to see what they have to say about our foreign policy. That would go a long way toward determining who I would support. Tom Kean has done a lot of homework. I think most people, if you were a betting man, youd say Toms going to win. Tom has establishment support and there are four or five other conservative people running. The math is very difficult in that situation for Erik Peterson. But he has an outstanding record as an elected official as well. They should take a strong position on what is going on in Ukraine.

Erik Peterson should do this interview with you, the senator added. Lets see where he stands with Ukraine.

A West Point graduate and army veteran who was stationed in Europe during the Cold War, Doherty has long expressed caution about entangling American troops in foreign conflicts. He backed the presidential candidacies of Rand Paul and Donald Trump because he said he heard strong foreign policy points from both of them.

We have a military empire that is draining tremendous resources on the American people, Doherty said.

The U.S. last year disengaged from Afghanistan in a much criticized withdrawal after two decades, and subsequently passed a federal infrastructure bill backed by President Joe Biden to dedicate $1.2 trillion to challenged and failing domestic resources.

But Doherty is concerned about our governments response to Russian troops some estimates run as high as 100,000 mobilizing on the border of Ukraine, and wants to be sure the United States does not fall prey to another foreign intervention, this time with conceivably catastrophic consequences.Biden himself as said a full-scale Russian invasion of Ukraine would be the most consequential thing thats happened in the world in terms of war and peace sinceWorld War Two.

This is a disaster in the making, said the state senator, whose sons also served in the United States military. It needs to be stopped. Security is a two-way street.

The U.S. needs to provide assurances to Russia that Ukraine will not be added to NATO to take down tension level, he said.

The United States has taken specific actions over the last 30 yeas and then when Russia reacts to this then [we overreact], he added. Russia is responding to whats happened over the last 30 years. A war would be ridiculous. There is not a strategic interest for an America to die. We are going to send American troops to die for a country in Eastern Europe to protect their borders. It takes two sides to tango it takes two sides to pick a fight.

The people in Washington, D.C. are saying Why is Russia being aggressive? American troops are going to have to go die in another stupid foreign war.

For the FULL InsiderNJ interview with Senator Doherty, please watch the video below:

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Doherty Needs to Hear Where Kean and Peterson Stand on Ukraine - InsiderNJ

Vikings’ Patrick Peterson Linked to Patriots in Free Agency – Heavy.com

GettyPatrick Peterson #7 of the Minnesota Vikings celebrates after breaking up a pass intender for KhaDarel Hodge #18 of the Detroit Lions during the first quarter at U.S. Bank Stadium on October 10, 2021 in Minneapolis, Minnesota. (Photo by Elsa/Getty Images)

The Minnesota Vikings face some serious questions this offseason as to their subpar secondary, including what additions might be made to improve the teams poor pass defense and which players they should let walk.

At, or near, the top of that list is a decision on eight-time Pro-Bowl cornerback Patrick Peterson who will enter unrestricted free agency less than two months from now.

Brad Spielberger, of Pro Football Focus (PFF), connected Peterson to the New England Patriots offseason activities in a piece published on Thursday, January 20.

When signing with the Vikings, Peterson mentioned that then-head coach Mike Zimmer had a track record of success working with older players in the secondary. Bill Belichick, of course, has done the same with a handful of notable players over the years, and Peterson could look for the same situation, Spielberger wrote.

While Belichicks track record with defensive backs may interest Peterson, the cornerbacks willingness to move fluidly between positions may be of equal interest to the Patriots.

Peterson even went so far as to discuss the possibility of playing safety, if thats what coaches deemed him best suited to do, Spielberger continued. His experience and flexibility could be appealing to Belichick if hes looking to add a veteran to a young cornerback room.

GettyVikings cornerback Patrick Peterson could be on his way out of Minnesota after just one season.

The addition of Peterson to the mix in Minnesota did not produce big-time results. The unit finished near the bottom of the league in 2021, ranking 25th among all NFL secondaries, per Anthony Treash of PFF.

Minnesota put forth some of the worst cornerback play in the NFL, Treash wrote. The Vikings gave up the third-most yards on the outside (1,802) while also tying for the third-fewest plays on the ball (18) at the position.

The blame, he added, was plentiful enough to go around the Vikings secondary.

None of their cornerbacks had a quality campaign, but Bashaud Breeland who was waived in mid-December was the main reason for the outside struggles. His 45.3 coverage grade was the fourth-lowest among qualifying cornerbacks, Treash continued. Slot corner Mackensie Alexanders down season didnt help matters, either. He finished with the lowest slot coverage grade in the NFL.

Peterson was not precisely the problem in Minnesotas defensive backfield, but he wasnt much of a solution, either. The three-time All-Pro finished the year with 5 passes defensed and 1 interception that he returned 66 yards for a touchdown, per Pro Football Reference. He also registered 45 tackles, including 2 tackles for loss, across 13 starts in 2021.

Taking traditional stats and quantifying them along with advanced analytics, PFF ranked Peterson as the very definition of a middle of the road corner, slotting him 60th out of 122 qualifying players at the position.

Petersons one-year flier in Minnesota was not a success, but it doesnt seem like the wheels have completely fallen off the soon-to-be 32-year-old cornerback, Spielberger wrote. He still managed to log 884 snaps, albeit while earning a 61.0 coverage grade the second-lowest of his career besides his rookie season.

GettyMinnesota Vikings head coach Mike Zimmer and general manager Rick Spielman were both fired on Monday, January 10, 2022, per the NFL Network.

Peterson, who spent his entire career with the Arizona Cardinals before joining the Vikings this past year, was high on the team and the track record of head coach Mike Zimmer after signing a one-year, $8 million contract.

Looking at a couple teams, I thought Coach Zim himself stood out to me. His reputation speaks for itself. The things he does with not only the defense but with defensive backs, Peterson told NFL Network after signing in Minnesota. Deion Sanders, Leon Hall, Terence Newman, Johnathon Joseph, the list goes on, and hes able to further got those guys careers. Those guys played 13-, 14-plus years. Coach Zim has something that hes given those guys to help repave their career for new heights.

The coaching around here, the atmosphere around here, it was everything for me. It checked all the boxes, Peterson continued. This team has nothing but a winning pedigree, and this is the organization I want to be around.

A couple important things have changed since Peterson made those comments. First, the Vikings (8-9) put together a losing season, the teams second in a row. Then, they fired Zimmer and general manager Rick Spielman with the intent to start from scratch with a new football philosophy. Whether that philosophy will appeal to Peterson is an open question, and the same is true of the yet to be named head coach and general manager swooping in to implement it.

The Patriots, however, are more stable at the top of the organization. They also made the playoffs as a Wildcard in the AFC this season and boast the third-best secondary in the NFL, according to PFF rankings.All of the facts may add up to a meaningful veteran addition to the defensive backfield in New England, while the Vikings look to go another way with their own secondary.

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Vikings' Patrick Peterson Linked to Patriots in Free Agency - Heavy.com

Controversial professor Jordan Peterson retires from tenured position at U of T – Varsity

Content warning: This article discusses transphobia and misogyny.

Controversial U of T psychology professor Jordan Peterson has announced that he is no longer a tenured professor at U of T. By 2017, he had stopped teaching courses at U of T, but retained a tenured position.

In an article in the National Post, Peterson explained the reasons for his retirement. He claimed that equity, diversity, and inclusion (EDI) initiatives at the university created career barriers for supremely trained heterosexual white male graduate students and made faculty positions less of a meritocracy.

Since 2016, Peterson has become a major media figure famous for his conservative political views. He has made a number of high-profile appearances on television and podcasts. He has also published a number of books, a podcast, and some online courses. He has often said that contemporary university departments and society at large are overly influenced by identity politics. This stance has attracted a large number of both supporters and critics.

In a statement to The Varsity, U of T confirmed that Professor Jordan Peterson retired in the fall and now holds the rank of Professor, Emeritus.

Timeline of events

Peterson has long been a controversial figure. In 2016, he posted a series of YouTube videos where he spoke against political correctness and Bill C-16, an amendment to both the Canadian Human Rights Act (CHRA) and the Criminal Code, which introduced gender expression and gender identity as protected under the CHRA. The videos were initially reported on by The Varsity in 2016 and drew attention from the media and the world at large, with many students and academics at U of T speaking against Peterson.

Peterson alleged that the bill curbed free speech because it forced people to use certain pronouns for others against their will for example, using the gender-neutral pronoun they for transgender and nonbinary people who prefer it over gendered pronouns like he and she. He continued to publicly denounce the bill for months in television appearances and YouTube videos, which gained significant media attention.

A number of faculty and student groups spoke against Peterson, with hundreds signing an open letter calling on U of T to fire him. Members of the university administration sent a letter to Peterson asking that he respect students pronouns and urged him to stop speaking on the topic on the grounds that using someones incorrect pronouns is a form of discrimination. At the time, Peterson was critical of the letter, describing it as an attempt to silence him.

Protests were held at the university both in support of and against Peterson, including an event called UofT Rally for Free Speech at which Peterson spoke. Reports of multiple threats against trans and nonbinary students on campus followed the protests.

Cassandra Williams vice-president, university affairs of the University Toronto Students Union at the time, and a vocal critic of Peterson said the anti-Peterson protests aimed to call out the university for supporting and enabling people who are causing harm to trans people. Debates were also held on campus discussing the subject of free speech and trans rights.

Since 2016, Petersons profile has extended far beyond the university. His media appearances, debates, and bestselling book, 12 Rules for Life, have created his reputation as a right-leaning public figure and have drawn supporters worldwide. Some of his supporters have harassed and doxxed his critics. He has made vigorous attacks on identity politics, which he often calls postmodern neo-Marxism. Critics have described his various beliefs as transphobic, misogynistic, conspiracy theories, and a dangerous influence on others.

Retirement

In his National Post article, Peterson explained the reason for his retirement. He wrote that he had hoped to be an academic forever but, among other reasons, he was unable to reconcile his beliefs with the appalling ideology of diversity, inclusion and equity at U of T. These facts rendered my job morally untenable, wrote Peterson.

Peterson further claimed that heterosexual, white graduate students who are men face a negligible chance of getting research positions due to the existence of EDI initiatives, and that there arent a sufficient number of qualified candidates that belong to minoritized groups for universities to be able to fill diversity targets.

He also railed against other equity initiatives in higher education, such as mandatory equity training for teaching faculty, which he claimed is ineffective.

In response to Petersons article, a spokesperson for the university pointed to the universitys employment equity reports, which found that between 2019 and 2020, the proportion of appointed faculty who identified as men remained constant.

The spokesperson also highlighted the universitys Statement on Equity, Diversity, and Excellence, which asserts that An equitable and inclusive working and learning environment creates the conditions for our diverse staff and student body to maximize their creativity and their contributions, thereby supporting excellence in all dimensions of the institution.

Criticisms of Petersons claims

In an email to The Varsity, U of T Professor A.W. Peet, who has frequently criticized Peterson and has debated him in a widely seen television appearance in 2016, responded to his claims. They wrote that Peterson was a poisonous presence on campus, pointing to research that has identified Petersons rhetoric as a radicalization pathway for social media users, which has harmed U of Ts reputation.

I am tremendously relieved that he is no longer a professor at UofT. He harmed a lot of members of our community in recent years, including me, wrote Peet.

In an email to The Varsity, U of T Professor Emeritus Ronald de Sousa, who criticized Petersons original comments about Bill C-16 in 2017, also criticized Petersons article, writing that he wrongly portrayed people who are women, racialized, or LGBTQ+ as utterly unqualified.

Over half a century ago, when I was myself appointed to the University of Toronto, heterosexual, white male graduate students such as myself faced virtually no competition, wrote de Sousa. Pointing out that historically, academia has largely been dominated by white, heterosexual men, he mentioned that his graduate universitys policies dictated that no women were to be enrolled. If there simply is not enough qualified BIPOC people in the pipeline, shouldnt we support efforts to change that? wrote de Sousa.

I think [Peterson] should have had the decency to resign sooner, Peet added.

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Controversial professor Jordan Peterson retires from tenured position at U of T - Varsity

Man Steals, Crashes Jeep With Two Young Girls Inside In Peterson Park – CBS Chicago

CHICAGO (CBS) A man took off in a stolen vehicle with two young girls inside in Peterson Park on Thursday morning.

A woman driving a Jeep Liberty was delivering newspapers around 5 a.m. in the 5600 block of North Sacramento, when she got out of her vehicle and left it running with her two girls, ages 10 and 12, inside.

Police said a black sedan, possibly a Dodge Charger, pulled up behind the Jeep, and a man got into the running SUV and took off, with the two girls still inside, and the sedan following.

The offender crashed the Jeep several minutes later, in the 6300 block of North McCormick, just outside of Bernard Stone Park, less than a mile and a half away from where it was stolen. The thief ran off after crashing the SUV.

The young girls were not injured and were located safely.

Police are investigating and no one is in custody.

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Man Steals, Crashes Jeep With Two Young Girls Inside In Peterson Park - CBS Chicago

Deltek Government Contracting Experts Deniece Peterson and Kevin Plexico Named to the 2022 Wash100 List – WFMZ Allentown

HERNDON, Va., Jan. 24, 2022 /PRNewswire/ --Deltek, the leading global provider of software and solutions for project-based businesses, today announced that Deniece Peterson, Senior Director of Federal Market Analysisand Kevin Plexico, Senior VP of Information Solutionshave been named to the 2022 Wash100 List. Peterson and Plexico are honored for their excellence in leadership, vision and innovation by theExecutive Mosaic the leading provider in connecting, promoting and branding government and government contracting (GovCon) executives of consequence.

This is the ninth year the GovCon community recognizes the accomplishments of the top 100 esteemed leaders who continue to drive innovation as ongoing initiatives in policy, emerging technology and other crucial areas continue to heavily influence the federal landscape. The Wash100 list is considered to be the most prestigious and coveted award in all of GovCon. Technology, supply chain, artificial intelligence, digital transformation, cyber security and multi-domain capability/support were among the additional factors considered in this years' slope of increased difficulty of qualification.

"Deltek has taken a commanding lead as the authority and is recognized as THE reliable source in the GovCon industry. No one more visibly supports that market lead than Kevin Plexico who is not only a GovConExpert but also is one of the most recognizable figures in our industry," saidJim Garrettson, Executive Mosaic's founder and CEO. "We are also delighted to recognize Deniece Peterson as an inductee, further solidifying Deltek's presence in the business," Garrettson continued.

"It's an honor to be amongst such a distinguished group of peers and professionals on the 2022 Wash100 List," said Plexico. "This year is particularly special as I share this designation alongside Deniece Peterson, who is a key driver of Deltek's success in the government contracting space. As a top Deltek Senior Analyst, Deniece plays a significant role bringing innovative ideas to help companies think and respond to changing market conditions. I am grateful Deniece's hard work has been recognized and wish her continued success in 2022."

"I am thrilled to be included with such a well-respected group of leaders in the government contracting community," said Peterson. "I am truly honored to work with such gifted colleagues as we continue to provide guidance to our customers and excited to see what the future holds."

Peterson's and Plexico's recent achievement adds to Deltek's growing list of honorees with the Wash100 award. In 2015 and 2019,Deltek's President & CEO Mike Corkerywas named a recipient of the Wash100 and Kevin Plexico was also honored in 2020 and 2021. Plexico is also a member of theGovCon Expert program, a forum featuring the most significant voices of influence in the government contracting community.

See the full list of winners atWash100.com.Site visitors can also cast a vote for their favorite GovCon executives to receive recognition for their accomplishments in 2021 and their upcoming success in 2022.

About Executive Mosaic

Founded in 2002, Executive Mosaic is a leadership organization and media company. It provides its members an opportunity to learn from peer business executives and government thought leaders while providing an interactive forum to develop key business and partnering relationships.

Executive Mosaic offers highly coveted executive events, breaking business news on the GovernmentContracting industry, and delivers robust and reliable content through seven influential websites and four consequential E-newswires. Executive Mosaic is headquartered in Tysons Corner, VA. Visit https://executivemosaic.com/

About Deltek

Better software means better projects. Deltek is the leading global provider of enterprise software and information solutions for project-based businesses. More than 30,000 organizations and millions of users in over 80 countries around the world rely on Deltek for superior levels of project intelligence, management and collaboration. Our industry-focused expertise powers project success by helping firms achieve performance that maximizes productivity and revenue. Learn more at http://www.deltek.com.

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Deltek Government Contracting Experts Deniece Peterson and Kevin Plexico Named to the 2022 Wash100 List - WFMZ Allentown

Peterson marks 1000th point in rout over Webster – Amery Free Press

The Clear Lake boys basketball team earned its fourth win of more than 20 points this season, with a 79-33 win over Webster Jan. 14.

We were able to play aggressive defense and limit them offensively the whole first half making it hard for them to get to the hoop and get uncontested shots, explained Clear Lake coach Ryan Blanchard. All night long we were willing to make the extra pass so the overall ball movement by the team was outstanding.

The game was marked by two offensive achievements. Riley Peterson scored 30 points for the third time this season. This time, the 30-points allowed Peterson to eclipse the 1,000 point barrier for his career. He also pulled down six rebounds and blocked two shots.

The second achievement came from Tyson Blanchard, who posted a triple double for the second time this year. He finished with 12 points, 10 rebounds and 12 assists along with three steals.

We came out with defensive intensity for the first time all year, so we are hoping to make that a nightly occurrence, Ryan Blanchard said.

Besides Tyson Blanchards three steals, Clear Lake (6-1 conference, 9-1 overall) finished with 17 steals. Jordan Blanchard led the way with four, while Caleb Logan and Andrew Campion also had three each.

Will Cain was the final Warrior in double figures with 12 points. Campion also had three assists and three steals.

Clear Lake shot 32-for-54 (59.2%) from the field. Webster is now 0-8 and 1-10 overall.

Post play carried the Warriors to the eight-point win Jan. 11.

We were able to dominate in the paint for most of the game which was the difference for us, Ryan Blanchard said.

Peterson was an efficient 14-for-20 from the field with two free throws for 30 points. He added 11 points, four steals, three blocked shots and two assists.

Tyson Blanchard almost had another triple double with nine points, nine rebounds and nine assists. Cain tallied five points and four rebounds.

Siren likes to slow the game down and that concerned me even though we had the size advantage in the paint, Ryan Blanchard said. They do a very good job taking care of the ball and making teams work on both ends of the court. We didnt shoot particularly well and had a few breakdowns on defense and they were able to connect on some deep threes.

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Peterson marks 1000th point in rout over Webster - Amery Free Press