University of Georgia College of Education professor Bettina Love founded the Abolitionist Teaching Network to advocate at the intersection of racism, education and abolition.

The movement aims to abolish an outdated education system that doesnt support children of color abolition refers to getting rid of systemic racism in educational systems, Love said.

The projects mission is to develop and support educators to fight injustice within institutions and communities. The network brings together abolitionists, community organizers, educators, parents, social workers, counselors, lawyers and health care providers to take direct action for educational freedom.

The goal is to interrupt racism through multiple measures such as choosing Black authors, selecting resources that are authentic and multifaceted, and advocating for the election of Black people to school boards, said Brandelyn Tosolt, an associate professor in the College of Education at Northern Kentucky University and a co-founder of the ATN.

Other possible measures are changing dress and behavior policies to eradicate anti-Blackness in these codes, and removing police forces from schools, Tosolt said.

When people hear the word abolition, they hear something that is so radical, and in a way, it is, but what they dont understand is that we are advocating to be treated as humans, Love said. We are advocating for a school system that works for all children, not just Black or Brown children. But what we are going to do first and foremost is start with those kids who have been marginalized and neglected for centuries.

Tosolt describes abolition as a process as much as its an outcome. She said the teachers in the ATN work toward abolishing an unjust education system every day.

Tosolt works with a doctoral program for educators where she prepares them on how to be anti-racist and to create environments that center the experiences of Black, brown and queer people in educational institutions.

In order to help teachers become abolitionists, Love hopes to teach and support educators through webinars, conferences and direct action. After the COVID-19 era, board members hope their organization allows for Black liberation to take place.

Our work is to help teachers dream. We want them to dream about what it would look like to create a classroom that centers Black joy and love for students. We will help these teachers ask questions, have conversations and brainstorm together, Tosolt said.

Bettina Love, UGA professor and founder of the Abolitionist Teaching Network

The projects activist and residency program is where activists work with a community and individuals. Love said they are going to put a person on the ground who understands the implications and is going to do the grunt work.

We want to be in solidarity with one another and direct action is the main aspect of the project, Love said. We are not fighting for a solution that is just putting a bandaid on the problem.

The project has multiple online workshops. Tosolt plans to lead a workshop called Cultivating Co-Conspirators, Workshop for White people, which will help people develop a practice of co-conspiratorship being allies for marginalized communities.

Tosolt said she hopes to aid white members to unlearn their whiteness by recognizing the whiteness embedded in their institutions and teaching them to use their privilege to get rid of their privilege.

We are planning an entire year of programming around supporting teachers doing this work in local context, Tosolt said.Our big focus is to create teachers and educational activists and help them adjust these ideals to their own classrooms because every state has their own systems.

As a UGA professor, Love said she hopes the ATN will help teachers in Athens start to reckon with racism.

My concern is that this project will be a network and hub where teachers throughout Clarke County organize and understand that they can use us as a resource to disrupt the current oppressive educational system thoughtfully, Love said.

The project will be a resource that helps train and educate faculty and staff. The ATN board is currently taking a year to recruit and fundraise. Love and her team raised $54,000 since July 6, the day they began the project.

Love also hopes ATN becomes a national and local model of how to destroy current systems that do not serve children of color. Starting in 2022, ATN will hold a yearly conference in Atlanta to gather radical minds around the issues that impact schools and communities.

We are not interested in reform or small measures that do not target the root of the problem, which is racism and whiteness that is deeply embedded within education, Love said.

Read more from the original source:

UGA professor founds racial equality education project - Red and Black

*Editor's note: When this article went to print, eight protesters were arrested on July 28, two more were arrested bringing up the total to 10 arrests on July 28, and 55 total arrests in July. The online article has been updated with the most up-to-date information.

This past weekend, through planned acts of civil disobedience, 25 protesters were arrested by the Winston-Salem Police Department on charges of impeding traffic. In groups of three to five people, protesters consecutively walked out and linked hands as they stood and knelt in the crosswalks waiting peacefully to be arrested by a fleet of bike patrollers. Some held up their fists, while the rest of the group held signs that read: Answer our demands, Ban the hogtie, and Notify the public of all jail deaths. On July 24, (Day 10), a group of at least 40 protesters walked from Bailey Park up to the corner of Fourth and Liberty Streets, where a historical marker notated North Carolinas first sit-in victory.

The marker states:

On February 8, 1960, Carl Wesley Matthews began the citys sit-in demonstration alone at lunch counters near this site and was soon joined by students from Winston-Salem Teachers College, Atkins High School, and Wake Forest College. The nonviolent protest led to a desegregation agreement signed May 23rd by the City and local businesses. Mr. Matthews, the leader, was the first Black served at a desegregated counter on May 25th. The protest ended in a record 107 days.

(On July 28, 10 more protesters holding flowers were arrested on charges of impeding traffic at the same spot as the arrests on July 24.)

I think that it is indeed ironic, said Citlaly Mora, communications strategist from the ACLU of N.C. regarding the arrests next to the historical marker celebrating 107 days of civil disobedience. We are seeing the hypocrisy not only in Winston-Salem but all the movements that we have going on in the United States that are really shining a light on the history and resilience of civil disobedience movement, yet how little things have changed when it comes to suppressing the right to protest.

Mora pointed out that Winston-Salem and Greensboro both have strong roots in the Civil Rights movement of the 1960s.

Now, when we have movements building up with something that intersects race and how we police people, and who is a victim of police brutality. Again, we are seeing some type of suppression that really put it on its face and really shows that some of the reforms we have seen have been hollow and not an accurate representation of our appreciation of civil disobedience, Mora said. The John Neville case exemplifies how we report jail deaths, what counts as in-and out-of-state custody, what authority the sheriff has and who they report to, and their accountability. Those are still unanswered questions and concerns that need to be addressed, but it points to a larger issue that we have in N.C. with how we police, report and are transparent with the public, who essentially is funding these resources and law enforcement.

On July 24, after marching in a square around the crosswalks for about 30 minutes, the first two demonstratorsCalvin Pea, co-founder of The Unity Coalition; and Hannah Campbell, co-founder of Triad Abolition Projectwalked out into the street and wandered around peacefully while carefully dodging passing cars as the rest of their comrades chanted: Answer our demands. The 13 others that were arrested walked out in groups of three to five and followed Campbell and Peas peaceful lead.

Campbell wrote in a text message that she sought out like-minded folks wanting to work toward abolition because of how the prison industrial complex [PIC] and capitalism have affected her life and family. And because I see the immediate need for abolition echoed in the gaping holes the PIC leaves in our communities here in Winston-Salem, she wrote. Its personal.

It felt pretty surreal to be arrested for civil disobedience at such a historical marker in our city, Campbell continued. Knowing and seeing so immediately that folks came before me, though, gave me the strength and wherewithal to stand in that street. But it also illuminated for me just how long this fight has been and will continue to be.

Campbell said that she is grateful for Rep. John Lewis and activist Yvette Boulware, who made good trouble long before us, and who have shepherded us to continue to make good trouble to demand good change.

Pea said that his second arrest was easier than the first time around despite him getting the full tour on July 24.

The first time, it was apparent for whatever reasonthey kept me in longer (they took me in first and let me out last), he said. The same thing happened, but they gave me the full tourbooked me, had me pull up my bottom lip, my upper lipthe whole nine. It was an experience, but honestly, the joke is on them because I got to go in and meet some of the inmates who know about us on the outside fighting this fight.

According to the police report, there were no subsequent violations or injuries after the 15 protesters were arrested. Each group of protestors standing in the middle of the intersection was notified that they were violating the law by impeding traffic and to go back to the sidewalk. The listed protestors refused to comply.

Rev. Chad Armstong III was the man on the microphone for most of the day on July 24 and said that it was a productive day for the movement.

It seems to be that momentum is growing; community support is growing, he said. It seems to be that the visibility of the John Neville case is growing, which is obviously the intention and goal of what we are doing.

Armstrong said the demonstration location was not initially planned, but rather something that one of the other group members came up with right before the march began.

What was kind of tough was to see that there was the police and sheriffs department there who as ironically as they did, chose to arrest peaceful protesters in the space and spot where the City of Winston-Salem has erected a historical marker to civil disobedience and peaceful protests, Armstrong said. As a lifelong resident of the city and knowing its history, it was hard for him to see law enforcement make arrests in that spot.

For there to be the celebratory space of historical marker in once instance, but the degradation of that in the sense of responding to peaceful protesters in that wayit is kind of tough to process, he said. What was interesting, for me, was to hear one of the cops ask a question as to why we were forcing them to deal with this, which actually was posed to one of our organizersone of the cops whispered to one of our organizers, why are you making us deal with this?

Armstrong said that since the WSPD allegedly used an LRAD as an intimidation tactic on July 8, and because of their show of force with the 55 arrests they have made of peaceful protesters (so far) in July, they have intertwined themselves with the sheriffs department in this.

These protesters are protesting the sheriffs department, and what happened in a building that is operated by taxpayer dollars, Armstrong said. The tough part about it is, Chief Catrina Thompsons statement that she made in taking back the relationship that she seemed to try to garner with peaceful protesters is very confusing. Not for just one activist group, but for, I am sure, all of the local activist groups in Winston-Salem/Forsyth County community.

Even though Armstrong said #OccupyWSNC isnt shooting to break the 107-record set by Matthews in 1960, he said demonstrations and direct actions would continue if Sheriff Bobby Kimbrough and District Attorney Jim ONeill continue to remain silent by not answering questions or meeting the demands of the protesters. Armstrong said he hopes the community educates themselves about the Triad Abolition Project, The Unity Coalition, and the details surrounding what ONeill characterized as John Nevilles avoidable death and that the public did not know any details about it until seven months after it happened.

On July 25, in a strategic move, the occupiers took the movement to the heart of downtownin front of numerous outdoor diners of the citys Streatery and there, 10 were arrested on charges of impeding traffic. After marching around the crosswalks, garnering attention from diners with a microphone, cardboard signs, and chants, a group of four walked out on a crosswalk, hands linked facing a bike patroller. Six more followed suit.

It was a really fortunate thing to happen because the catch of all this happening during a pandemic, is that you cant really be as disruptive or you cant be as visible in the downtown area because businesses arent open right now, Pea said. Ideally, you have people who are out there trying to go about their day, as if we are not in the middle of the biggest Civil Rights movement in world history. Disruption, at least when it comes to protesting, involves reminding them, very clearly, that we are in some unprecedented times right now, and it is not the time to be enjoying yourself casually.

Multiple times during the march, Armstrong apologized to diners, gave downtown business owners a shout out and encouraged diners to leave a big tip for their servers.

Pea said that #OccupyWSNC has bail funds, community support and that the movement is happening strategically with every decision that is made.

We even have some of the police officers individually wondering, whats the point? They realize that the city is letting this go on, Pea said. It is not checkers; it is chess.

It is kind of funny that [WSPD] decided to stop protecting and supporting protesters as soon as we started asking questions about our city and our community and our law enforcement, Pea continued. I know we have the upper hand. We inherently have the moral high ground. There is no arguing that.

Chloe Brewer and Molly Southern were two of the demonstrators that were arrested on both Friday and Saturday.

I didnt know what to expect, but I had my friends and comrades with me, Brewer said. Brewer has been with the occupation since its first day, and she said she is part of the movement because she morally objects with policing.

It is based and was started in racism, and that is not cool. I am lucky enough where I dont go to school right now, and I have nothing else to do, and I know what my future holds for me, she said. I am lucky I can get arrested for this cause twice in two days. I know that my family is proud of me, and my friends are here standing with me.

We are getting in good trouble, and my family understands that this is something I believe in, she added.

Southern said she was held longer than any other protesters with the same charges on July 25, and she alleged that she was targeted. I think they saw me and Chloe out there, and they probably decided right then, one of you to make an example of you, Southern said. Which is exactly what happened, I got booked and was in there for five hours, I think. They wouldnt tell me what was happening. My mistake, I forgot to write down anyones [from #OccupyWSNC] number. So, I didnt have any contacts with anyone on the outside.

Southern alleged that even though she made bail, they kept her inside for an additional hour without any explanation of why. She said she wasnt scared or intimidated, though because she knew her comrades were out there waiting for methey are taking care of me, she said, I am doing this for a just cause, and I dont regret it at all.

Southern said that it felt good to be on the right side of history.

To be able to say that what we are doing is [getting in] good trouble, that feels really good and one of the things that make it really, really worth it.

Santino Ortiz, a former Marine, was also arrested on July 25. He said as a veteran, he was disappointed with the WSPD.

I think it is disappointing that they want to violate our First Amendment rightsI spent five years of my life defending the constitution and defending peoples rights to do this, Ortiz said. This is absolutely the most American thing you can do! So, it is just disappointing that our police want to supersede our constitutional rights. Inside the detention center, he said most of the officers were cordial, except for one, who kept talking about how ridiculous it was and how we were wasting their resources, preventing them from fighting real crime. When that cop said that, I spoke up and said, Excuse me, I spent five years in the Marine Corps, and I dont think our First Amendment rights are ridiculous. One other cop spoke up and said, I agree that you for your service.

Ortiz said this arrest isnt stopping him.

He said he would keep raising his fist and marching. Another person arrested on July 25 was Richard Hughes, who said that the strategy of going to the Streatery to protest was to cause a productive disruption and spread awareness.

We want people to know about the similar George Floyd case that we have right here in our own backyard, Hughes said. I will do this as many times as I need to until we get that justice.

Hughes feels that an explanation is owed to the public when someone dies on the taxpayers dime.

Something has to be said, you cant just cover this up and expect anyone not to ask questions; you owe us at least something tangiblesomething that provides substantial answers, and that is what we want, he said. Just do the right thing. For Bobby Kimbrough to be a Black man knowing what we face with police brutality, out of all people, he should understand.

John Bowhers, who was also arrested on Saturday, said he saw nothing but support at the Streatery from folks dining outside. He said it was necessary to march there and be in front of people otherwise, it is really easy to fall complacent and go about your day and not remember there are people whose lives are in danger every day right in the same city as you are. While he was being arrested, Bowhers was dressed in a suit and tie. I just figured I should represent myself in the way that I feel professionally, Bowhers said of his outfit. And to make it clear that someone who wears a suit and tie to work is also passionate about this cause. I treat this occupation very much like a job. I think that one thing I really appreciate about this group is the professionalism that everyone has brought to the table. I think that makes an organization strong, and I wanted to reflect that.

He has been at #OccupyWSNC since Day 1, and he feels that it is providing the right kind of visibility to sustain the movement.

I am learning a lot about the idea of abolition, anti-racism, and admittedly, I am getting up to speed with all of that myself, he said. I think more people need to take more time to read something that might make them feel uncomfortable. Actually, put some serious thought into something that doesnt align with their beliefs and see if they can consider the other side of the argument.

Bowhers described the occupiers as a group of kind and compassionate people who are really in this to see that the world could become more of a peaceful place.

I believe that this group of people is leading the thought process that we can help take care of each other without this potentially violent force that is supposed to be keeping us safe.

Desiree Dedolce was also arrested that same night, and she said she noticed that her bond was double the amount it was for others the day before. She believes this was an intimidation tactic to try and financially deter protesters from continuing these acts of civil disobedience. She said she hopes the sheriff and D.A. would come to Bailey Park to talk so that we wont have to do this again tomorrow.

I think there are a lot of people who look at us in the streets blocking traffic and that what we are doing is wrong, Dedolce said. I heard a lot of people say I can get behind it if you are peacefulwell, we have been peaceful, and it has obviously not worked out. And it is a shame that we have to escalate it this much just to get attention, but that is what its come to, so we wont give up until we get some answers.

In response to the 25 arrests this past weekend, Mora said that arresting peaceful protesters, especially during a pandemic, is not a wise thing to do.

Nothing should be punitive; everything in law enforcement should be for the protection of people. Arresting people, placing them in jail, poses a risk to them as doing quite the opposite.

Mora also commented that the use of bail is problematic in itself, so is raising the bail on peaceful protesters arrested on charges of impeding traffic, especially when there is clearly no risk to the community.

They shouldnt be making it higher and less affordable for people, especially when they are not posing a threat to people, and they are just protesting and expressing their rights.

Watching the arrests go down during the Streatery, one citizen said she was moved by one of the chants from the demonstration.

It wasnt a clich chant, said Capri Isles, a Winston-Salem resident of one year. I felt the true pain from the protest, because this is what democracy looks like says so much. This is what we stand for. This is what it looks like, yet we are not getting a fair chancewe are not getting the information that we need. That man was killed, and they tried to hide the information? I didnt even know about it until during the protest! I was Googling and figuring out who they were talking about.

Isles said it was sad to find out that John Nevilles death happened almost eight months ago, and that the public wasnt notified when it happened.

When I saw the protests, it moved me to know that there were people of all colors standing up for what is right, she added. I felt a pain in my heart to see people getting arrested like they were. I had to stop myself from really crying. It was sad seeing people get arrested for standing up for what is right.

Isles said that she didnt live in Forsyth County when Sheriff Kimbrough was elected into office. Isles said after learning about the death of John Neville, she would not be voting for Kimbrough.

Bailey Pittenger, a co-founder of TAP, said she continues to ask for transparency and accountability from the sheriff and D.A. When asked what she thought of the increase of detention center nurses, medical training for 50 detention officers on Aug. 1, the revised policy of duty to intervene that public information officer Christina Howell told YES! Weekly last week. Pittenger said she remains suspicious of policy changes that arent announced publicly.

We are asking for transparency and accountability in terms of all of our questions being answered. So, making policy changes away from the public eye, and not fully explaining why they would do that, or how it will impact things or even getting more details of what medical training is like for 50 detention officers and special response team members, Pittenger said. This never should have happened in the first place. They should have always put priority over the health of John Neville and our other brothers, sisters, and siblings incarcerated there.

Pittenger said she has been studying the sheriffs use of force policy alongside the medical examiners report, and she noticed a couple of things that were peculiar to her.

The use of force policy does say that IRB should have been in effect for any incarcerated members who have a serious bodily injury while in custody. I have not seen IRBs for any of the detention officers that have been involved, she said. The use of force policy also states that an IRB is done in addition to the SBI investigation, so I am just not seeing anything adding up still. I think going back to all those questions we very intentionally ask in terms of transparency and accountability need to be addressed, and our demands need to be addressed.

In response to the 25 arrests this past weekend, Pittenger said that TAP and occupiers are following in the footsteps of the recently fallen freedom fighter, Rep. John Lewis. That message, good trouble means that we will, or we have been standing in the street as direct, nonviolent action, she said. It is a statement toward the five that was first arrested on July 8, who really should not have been. But that message doesnt seem to be really getting across. Knowing that history and John Lewis is so important. He is also the one that said, be on the right side of history, we have been using that phrase here for weeks now, and seeing him pass recently, is overwhelming.

When asked if she was burned out from the occupation, Pittenger said not at all, in fact, she feels an urge to be present every day until demands are met, and questions are answered.

I dont have to buy groceries anymore because I just eat here, and the camaraderie is amazing, she said. It doesnt feel like a drag ever. I want to be here with these people, and I want to keep pushing. I dont see us stopping until our demands are met, and we are all on the same page.

Pittenger said even though she has sent countless emails, she has still not heard anything from the D.A. or sheriffs office. Pittenger said she is in touch with the ACLU of N.C. every day and that for now, Triad Abolition Project is only asking the ACLU of N.C. for amplification to attract more bodies to Bailey Park and more awareness of what is happening with #OccupyWSNC.

I have personal hope that we will see policy change that involves this community, and that is not done secretly, Pittenger said. I think that the voices in this group will be absolutely heard.

In regards to the significantly higher bonds set on Saturday than the day before for several protesters, Pittenger said she believes this to be an intimidation tactic.

Forsyth County Bail Fund posted on social media that they almost spent $28,000 just this week, and that is ridiculous and that the bail system needs to go away entirely, she said. In terms of our specific bail bonds increasing and two of our demonstrators being heldthey are definitely picking and choosing who they want to intimidate. Yet, when Molly was being held, we had the biggest show of people at the jail that night, still at Bailey Park dancing and waiting. They can intimidate, but it is really just really not doing anything but pushing us to continue the work that we need to do.

YES! Weekly emailed Mayor Allen Joines asking if he was aware of the #OccupyWSNC demands surrounding the death of John Neville, as well as his response to the arrests on charges of impeding traffic this weekend, his response to those same arrests so far in July, and his response to what some demonstrators called ironic that protesters arrests happened next to the historical marker celebrating civil disobedience and North Carolinas first sit-in victory.

Mayor Joines emailed back the following response:

We support peaceful, lawful protests. The Police supported 35 demonstrations before announcing that they would be asking demonstrators to follow city and state ordinances. The Police are enforcing those ordinances. The issues and demands regarding Mr. Neville deal with the Sheriffs Office and the District Attorney and not the City of Winston Salem.

Numerous attempts were made to contact D.A. Jim ONeill, but YES! Weekly has not received an email or call back. YES! Weekly also emailed Howell to see if Sheriff Kimbrough had a response to the #OccupyWSNC movement. Howell wrote in an email that all questions regarding John Neville would need to be directed to the D.A.s office.

We have very simple demands, and we are not asking for much, Brewer said when asked if she had anything to say to Sheriff Kimbrough, D.A. ONeill, or Chief Thompson.Very simple things like ban the hogtie because it kills people and notify your taxpayers when the death of an inmate happens at the hands of an officer.

When asked the same questions, Dedolce said that the WSPD needs to start practicing what they preach.

They made public statements saying they were on our side and would protect us, but once we turned the mirror around onto the jail here and the detention center and what happened there, they immediately decided that what we were doing was unlawful, she said. I would invite them to have a conversation with organizers our tax dollars are paying them, and they owe it to their community to come out and answer these questions that we have. The questions that we have are not only in regards to justice for John Neville or his family, but every single person in that detention center or will be in that detention center.

Pea said that the sheriff and D.A. already know what they need to do.

For anybody who thinks we are doing this willy-nilly, or that we dont know what we are doing, who arent taking us seriously, he said. Just know that we are willingly sending our comrades and ourselves into a place where people are unjustly killed. This isnt a game; we are not playing around; we are not joking. As much as we go in there with a plan, we go in there knowing that the man in the custody of the folks that work this building who handles uswe go in there knowing they killed him in December.

On Day 13 of the #OccupyWSNC movement, John Nevilles children, Kris and Brienne, showed up to the occupation to pick up the painting of their father by artist Robert Talley AKA Bobby Danger. While they were there, they offered words of encouragement to the occupiers and thanked them for all their efforts and support.

It is very humbling, and it fills my heart to know that so many people are working for the same cause, Kris Neville said. I was seeing all of this and people gathering together, and I never thought anybodyall of this is happening for my family? This is for my dad up there? It didnt seem real at first. It also didnt seem fair. I hate that people have to do this because of what happened. I really wish things could have been different. But it is definitely another catalyst for change for the future. It sucks, but it seems like gruesome shit has to happen for change to actually be made. It sucks for people to have to die for other people, especially locally, to wake up and realize they cant ignore the issue anymore. As someone who has existed in white spaces for most of my life, I have been with people who have absolutely ignored the issues because they had the privilege to do so, and never had to live their lives fearing what was going to happen the next day. They can safely get in their car and drive somewhere, and not have a worry in the world. But I dont have that same thing; I am always looking for copsconstantly checking my mirror. If anything happens, I never think of calling the cops. First, I always call my mother and friendsI am always praying that I never have to be in the situation or emergency because I dont want to have to rely on a system that doesnt really support me at its core. It is really great seeing everyone joined here today; I appreciate each and every one of youeven if I dont know your names. It really means a lot, a lot more than you will ever know to both of us and the rest of my family.

I am not even an emotional person, but this is tearing me apart, and not in a bad way, Brienne Neville said with tears in her eyes. It is a level of appreciation that people dont really understand because the truth is, we really have been alone in a way for seven months. We have been trying to cope with it; we have been trying to get our own answers, we have been trying to go about it in a way that would honor our dad, as opposed to acting crazy and dishonoring him, and just showing everything that we are trying to build up. As you know, it is not only you guys but the kids in Raleigh who slept in the freaking street all night to make sure that the bill did not get passed. The power of these thingsdont think that it is lost on us because we are not here with you guys every day. We watch, we just cant be here in the way that we want to. But we appreciate that you are not only here but arent afraid to ask questionsthat you care enough to make it about others and not yourselves. You are not here for the glory; you are not here just to make demands or just to go to jail so you can say you got arrested for fun...No one told you that you had to do that, each of you from your own hearts said, something is wrong, and we are going to make a stand for it; for us and for the men and women in therethat is powerful. Dont ever think that what you are doingeven if others dont say thank you, we thank you. We just may not know how to say it. We have spent months trying to edge our own grief, so to speak, trying to get to the cusp. And all of a sudden, we were thrown back into it. We are not upset about that, per se, because without this, the changes would never happen, the possibility of change would never happen. But it has been an emotional roller coaster; it has been a whirlwind for all of us.

We hear people who say that racism doesnt exist; slavery doesnt exist, but slavery still does exist because we are slaves to the system; we are the same slavesdifferent master, Brienne added. Systemic racism is the new masterthe way they dont want you to speak out even if you are white, or Hispanic. They dont want you to speak out because they want you to fall in line and follow an agenda that is not even for you. I applaud you for being brave enough to have your own thoughts and to speak out on your own thoughts. Dont ever let anyone tell you that you are not doing the right thing, because if you believe in something firm enough getting yourselves arrested for it that is powerful. Dont ever stop.

Campbell said the support of John Nevilles children is more than enough fuel for the journey.

I know well all hold tight to that as we continue pushing for transparency and accountability from our officials in this particular case.

More:

Protesters say they will continue getting in 'good trouble' - Yes! Weekly

The 90-minute program was divided into two parts with actors reenacting real situations faced by married couples sent to the shows website in the first half and an actual married couple sharing their issues in the second half of the program. The five panel members then took side with either the husband or wife, with the winner given 1 million won ($833).

In 2020, things that are more dramatic than any television drama are happening in the real lives of married couples. There are many diverse methods by which couples cheat on each other, and the divorce trend is changing rapidly, said Sky Channel producer Jeong Eun-ha at Mondays press conference before the first show.

Jeong hoped many people could relate and find consolation in hearing the honest problems of the married couples in their 30s and 40s shown on the program.

The five panel members of Doomed Marriage come from different backgrounds.

Actress Choi Hwa-jeong shares her insight from a single womans perspective and years of listening to the stories of other couples. Model and comedian Hong Jin-kyung shares her thoughts as a woman married for 17 years, while comedian Lee Yong-jin, who got married last year, represents the viewpoints of a newlywed man. Psychiatrist Yang Jae-jin, who is single, brings his professional insight, while actress Lee Sang-ah, who has been married and divorced three times, sheds light on the realistic aspects of marriage.

During the premiere, the shows panel members expressed surprise at the R-rated talk in the show, with Lee Sang-ah wondering if the show could actually air given its highly sexual nature.

Its 2020, and its about time this kind of program was made. Despite that being true, I think a lot will be said since we are a pioneering program, said Yang.

The first episode illustrated why the panel had expressed some apprehension about the adult content in the show.

Actors reenacted a case of a husband who cheated on his wife of two years with a colleague at work. The wife found out after a year and began gathering evidence of the betrayal. The story takes a turn when the wife confronts the co-worker, but the co-worker threatens to report tax evasion by the husbands company if the wife stands in the way of the affair. The story ends with the husband asking the wife to allow his affair until he settles his financial problems, and the wife asks the panel what she should do, as she requires financial stability to support her sick daughter.

The real-life story angered the panel at some points, but also made them think about the financial aspects and realities of marriage. Yang also pointed out how people engaged in extramarital affairs have been getting bolder since the abolition of the adultery law in 2015 and with divorce settlement fees remaining much lower in Korea than in other countries.

In the second part of Mondays show, a newlywed comedian couple appeared to discuss the biggest issue in their marriage. The female comedian expressed anger at the husband for not trying his best to have a baby, but the husband claimed he was doing the best he could.

Doomed Marriage airs Mondays at 10 p.m. on Sky Channel and Channel A.

By Lim Jang-won (ljw@heraldcorp.com)

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Doomed Marriage heats up Monday night with unfiltered adult talk - The Korea Herald

Reading Time: 7 minutesPeople attend Pope Francis celebration of Mass at the baseball stadium in Nagasaki, Japan.PHOTO: CNS/PAUL HARING

It is now 75 years since the United States dropped the second atomic bomb ever used in wartime on Nagasaki, resulting in a death toll of up to 70,000 by the end of 1945.

The Hiroshima bombing will be remembered on 6 August and the Nagasaki bombing on 9 August.

Of the dead at Nagasaki, approximately 8500 on the day were Catholics representing 60 to 75 per cent of their own community and over 10 per cent of the total.

Over the last 12 years, I have studied the immense implications of the Nagasaki bombing on the citys Catholic community through interviews with survivors, the community and local researchers.

Together with Yuki Miyamoto, an ethicist at Depaul University in Chicago, I have collated some discussion about how the 75th anniversary of the bombing would be impacted by the COVID-19 crisis.

In late 2019 I attended Mass with the people of Urakami, a northern suburb of Nagasaki, Catholics who had travelled from around Japan, onlookers, and Pope Francis, the second Pope to visit Japan after John Paul II in 1981.

The Mass was celebrated at the baseball ground in Urakami Valley just 200 metres from Ground Zero.

The evening before, I visited a hot springs overlooking the valley and couldnt help but visualise where the 12 survivors were at 11:02am on 9 August 1945, according to their subsequent interviews.

Oral historians write about palpable emotion in the interview. As I surveyed the scene, the emotion I had experienced in the interviews welled up deep within.

This year, the closing ceremony of the Olympics was planned for Nagasaki Day, as the nations government played up the opportunity to move past adversity into the future.

The Olympics are now postponed, perhaps to be cancelled, and the ongoing COVID crisis will have a major impact on the commemorations of the atomic bombings.

Today, in Tokyo, coronavirus infections are an ongoing concern. Given the emerging and unexpected situation, to what extent will the COVID-19 crisis impact the 75th anniversary of the bombings of Hiroshima and Nagasaki?

Probably partly a result of the Catholic presence there, reactions to the atomic bomb in the Nagasaki community are often summarised by writers as prayer and the understanding of the devastation as Gods providence.

But my new book argues that Catholic atomic bomb survivors of Nagasaki protest the bombing and have complex and culturally specific memories of its impact and aftermath.

Based on a collective biography of the 12 survivors, I consider the connections between individuals and their communitys history, and their consciousness of historic communal marginalisation.

What became quickly clear as I studied the community of Catholic survivors was that their survival of the bomb was understood in parallel to their communitys astonishing endurance of 250 years of persecution which began prior to the Tokugawa Shogunate in 1603.

Their ancestors were the Hidden Christians of Japan who went underground, pretending to be Buddhist, in order to avoid maltreatment.

The decision of the Japanese Olympic planners to time the Closing Ceremony for Nagasaki Day had, I believe, dangerous implications, even if it was supposed to offer a sense of closure.

By remembering the bombing of Nagasaki, Japan would have brought to mind the Catholics devastated there, who were previously mistreated and made an underclass due to an Imperialist mindset which demonised the Other, colonialised and subsumed the nations neighbours.

I use the word dangerous (after Johann B. Metz) because memories can disturb, stoke emotions and unleash dangerous new insights about the past.

Dangerous memories question hegemonic power and those who oppress others for their beliefs. In particular, the subjugated experience such memories as dangerous, subversively resisting the prophets of historylessness, those who adopt victors justice and who would exclude the vanquished from history.

In my study of survivor narratives, I aimed to discover whether the Catholic narrative constituted such a dangerous memory for the wider Japanese community in the context of war-time militaristic and aggressive Japanese Imperial ambitions, also reporting on the human cost of the fateful United States decision to deploy the atomic bombs.

Both papal visits to Nagasaki (Pope John Paul II in 1981 and Pope Francis in 2019) occurred on days of inclement weather. Pope John Paul II visited in February.

When he arrived for an outdoor mass there was a rare snowstorm. Pictures of the rally show numbed but stoic believers on a white snowy field, patriotically waving Japanese flags.

Two of the survivors I interviewed, Ozaki Tomei and Mine Toru, had a personal connection to the now-canonised Pope.

The orphanage which took both of them in after the death of their mothers was founded by a Polish Franciscan priest-missionary, Maximilian Maria Kolbe (1894-1941), who gave up his own life on behalf of another, to eventually die in Auschwitz.

Ozaki became a brother in the Seibo no Kishi Knights of the Holy Mother order in Nagasaki and later travelled to Poland to meet the man whose life was saved by Kolbes actions.

Despite the freezing cold, the Nagasaki Christians went to an outdoor mass in the early morning snow and John Paul II is remembered for his strong message and his ability to deliver it in Japanese (and four other languages). War is the work of humanity, he told them.

War is destruction of human life; war is death. His speech influenced a gradual transformation of the religious communitys memory and interpretation of the bombing.

After the Pope stated that [war is the work of humanity], he said [we] must talk about it This was what changed, Kataoka Chizuko, a religious who is a past Principal of Junshin Girls University explained to me in an interview about the papal visit.

There were a whole lot of people who as victims [had experienced this pain of ours] [which] we hadnt talked about it, concealed within us.

However, the Pope urged that we had to work more for the sake of world peace, so if the Pope says so, even if it is painful, alright, our experiences should be added to the discussion I think this was the kind of change you see.

The Popes speech signalled a new paradigm for survivors when he said the bomb was a work of humanity.

Kataoka acknowledges an enormous difficulty in talking about traumatic experiences of the atomic bombing which is not only a personal matter, but is also related to earlier waves of ambivalence in the Nagasaki Church about atomic and nuclear weapons.

The Churchs official stance, especially in the strong Nagasaki archdiocese, was at best hesitant and I discuss in my book how a theology that the bombing may be understood as a part of the providence of God was at least at times damaging for survivors, struggling to even partially recover from the trauma they had experienced.

Pope Francis, though, was unambivalent in his message. Thirty-eight years later, central Nagasaki was shut down for the current Popes visit in late 2019.

I stood with the crowd 50 metres from the hypocentre Ground Zero cenotaph waiting for the cavalcade as we were soaked by a rainstorm.

Standing under an umbrella, Francis delivered a staunch anti-nuclear message. Eventually, the sun re-emerged for the mass and hundreds of local Catholics sang from high in the stands of the baseball stadium.

So how are we to understand painful events of the wartime past, even as like the rest of the world Nagasaki faces the deathly impact of the coronavirus?

The threat of nuclear war is still with us, as Francis pointed out so recently, lending an uneasiness to the upcoming anniversary.

Akira Kawasaki, a representative of Peaceboat Japan wrote to me that as the media directs its attention towards the COVID-19 crisis, it is disappointing for the hibakusha survivors who want to send a clear message about the abolition of nuclear weapons.

Seirai Yuichi, a novelist and previous director of the Nagasaki Atomic Bomb Museum, agrees that the discussion of coronavirus appears to be stealing time from the discussion of the Hiroshima and Nagasaki bombings.

Society may miss the opportunity for reflection which the 75th anniversary offers, he wrote in an email to Miyamoto and I.

Meanwhile, the growing tendency of politicians and commentators in Japan to act as if Japans wrong acts in the past did not happen (which I would argue are dangerous to the status quo) must be challenged and its crucial to remember the negatives of the past, Kawasaki noted in his email.

Importantly, commemorations in Nagasaki offer a model of inter-religious collaboration.Nagai Tokusaburo, the grandson of Nagai Takashi, the well-known Catholic doctor who assisted in Nagasakis recovery efforts, writes that despite the threat of a loss of focus on the commemorations, there are unique religious collaborations in Nagasaki aimed at praying for peace.

Nagai mentioned the shuukyousha konwakai, religious group discussions where those of different persuasions can meet together and consider peace.

Seirai also writes of the inter-religious ireisai memorial service held on 8 August which is attended by Buddhist, Christian and Shinto group representatives to pray for the victims of the atomic bombing and for peace.

Another individual told me that for the Nagasaki Catholic church, which experienced the catastrophic damage of the atomic bomb directly, the consoling of the spirits of those who died and memorial events are deeply important.

He also noted that despite John Paul IIs unequivocal words about the bomb as the work of humanity, a discussion about the atomic bombing interpreted as Gods providence continued into the present and that the believers continued to have disagreements over this issue.

Contributing to this article was Dr Yuki Miyamoto, who lectures at Depaul University, Chicago.

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Rising from the ashes - The Catholic Weekly

You are trapped in a net cast by a white man reeking of rum and smoke, and then dragged miles to the coast. You are processed, bound into chains, and led to vast wooden ships. You are packed into the hold and spend months on the ocean. You have little to eat, little to drink, little air to breathe. All around you there is coughing and fever. On deck, they make you dance to keep your muscles taut, to preserve your price at the market. If you resist, they will beat you; if you die, they will throw you overboard.

In time, you see land. You are paraded on the dockside, prodded and inspected. They feel your arms; they look at your teeth. One man says Yes. You are loaded on to a cart and driven over rough land along dirt tracks until you arrive at a house and fields. You suffer searing pain as a burning iron pushes into your skin. You are taken to a shed and thrown to the floor. You collapse and sleep, but the sun rises and then you work. You have not done this work before, but if you do it badly, they will whip you. If you complain, they will whip you again. If you refuse to work, or you fight back, they will kill you in front of the others. So, you work.

This was the life to which British planters and merchants subjected millions of African people from the late 16th century to the 1830s. These are the truths of slavery within the British empire. And yet, as Nicholas Rogers shows in his micro-history, Britons were capable of even worse.

The antagonist of Rogerss tale is John Kimber, a veteran of the slave trade who in 1791 skippered the Recovery, a near-200-ton ship, from Bristol to the slaving coast of west Africa. Kimbers first major crime on this voyage came at New Calabar in the Niger Delta. On finding that the locals would not provide him with either slaves or water, Kimber and his fellow British captains two more from Bristol, three from Liverpool bombarded the town. As Rogers tells us, the British sailors believed that a good volley of cannonballs would resolve outstanding contracts and force down the price of slaves. This prediction proved correct.

Back in London, the news of the attack caught the attention of the group of philanthropists who, since 1787, had been campaigning for the abolition of the trade that Kimber practised, under the political leadership of William Wilberforce. For Wilberforce, Kimbers actions were nothing more than bloody and inhuman butchery. It was during his brief investigation of the New Calabar outrage that Wilberforce learned of the murder onboard the Recovery that dominates Rogerss book.

It is trite to describe life on a slave ship as hell; as the historian Marcus Rediker has put it, there is no way to quantify horror. Even so, Rogers gives vital, awful details of the conditions that prevailed on British slave ships. There was piss and shit and blood, and plenty else besides. John Newton, the clergyman who wrote Amazing Grace and a former, repentant slave trader, recalled that when the women and girls are taken on board a ship, naked, trembling, terrified they are exposed to the wanton rudeness of white savages. He lamented how one of his sailors had seduced a slave down into the room and lay with her brutelike in view of the whole quarter deck. The former slave, merchant and adventurer Olaudah Equiano had also witnessed sailors gratify[ing] their brutal passions with females not 10 years old.

Kimbers victim in this case was a girl only slightly older. Since her enslavement and imprisonment on the Recovery, the girl had been raped, brutalised and inflicted with a severe case of gonorrhoea; of course, the blame for the spread of the disease was attached to the African women on board, not to the British sailors. When the girl would not dance with the other enslaved Africans, Kimber flogged her daily with whips and ropes. Soon, she was struggling to walk, suffering from a crooked knee. This presented Kimber with a problem: if the girl was infirm, she would fetch a much lower price when the ship docked at Grenada.

Kimbers solution was atrocious even by slaving standards. From the mizzen-mast of the ship he strung the girl up by her bad leg, then her other leg, and then by her arms. In each position he whipped her. The ordeal lasted half an hour, after which the girl crawled to the hatch, fell down the stairs into the hold, collapsed, convulsed and died. The bitch is sulky, Kimber concluded. There is no record of her name, her story, or her family; accordingly, and disturbingly, she is referred to as No-name throughout this book.

After denouncing Kimber in parliament, Wilberforce quickly brought charges of murder before the High Court of Admiralty, which was the only place to try a man for alleged crimes committed on the high seas. It is the result of this trial and its aftermath, rather than Kimbers brutality, that say most about Britains historical attitude towards slavery.

With the slaveholding West India Interest mustering an array of witnesses who spoke to Kimbers supposedly good character, the judge, Sir James Marriott, simply stopped the trial and directed the jury to find the accused not guilty. Even more perversely, Marriott immediately charged the prosecutions witnesses, two members of Kimbers crew who had testified against the captain, with perjury: one of them was convicted and sentenced to transportation.

As for Kimber, he tried to sue Wilberforce for damages but contented himself with lurking menacingly outside the abolitionists London home; only the intervention of the Earl of Sheffield put an end to the stalking. Growling, Kimber returned to the slave trade.

How could the British judicial system acquit a man of such crimes? How far did Kimbers monstrosity characterise British traders overall? Indeed, if Britain was the liberal bastion of abolitionism and philanthropy that is often imagined, how could such a killing not have caused a greater furore?

As ever, context is everything. The Haitian revolution had begun in 1791, jeopardising the future of slave colonies across the Caribbean; by the next year, the French Terror was in train; and the slave trade was still a vital artery running through the core of the British empire. To chastise Kimber and to prosecute men of his ilk was considered dangerous commercially, politically and strategically. These were the same concerns that would forestall abolition until 1807.

This was the cold and callous pragmatism that informed so much of British imperial policy; there was no room for sentiment here, and this is the world that Rogers exposes in recounting the death of a teenage girl. It is this history and not the triumphalist accounts of abolition and later emancipation that we must heed; it is this history that reveals the darker, shameful, but essential truths of our imperial past.

Michael Taylors The Interest: How the British Establishment Resisted the Abolition of Slavery will be published by Bodley Head in November. Murder on the Middle Passage is published by Boydell & Brewer (16.99).

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Murder on the Middle Passage by Nicholas Rogers review slavery and the British empire - The Guardian