Global Medical Education Market Expected to Reach highest CAGR by 2027: GE Healthcare Institute, TACT Academy for Clinical Training, Johns Hopkins…

The Global Medical Education Market report is designed to serve as a ready-to-use guide for developing accurate pandemic management programs allowing market players to successfully emerge from the crisis and retrack voluminous gains and profits. This in-depth research report presentation on global Medical Education market offers decisive market intelligence across multi-tier levels comprising regional, industry level, followed by further supply chain landscape.

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This versatile research report presentation on global Medical Education market through its market demonstration efforts further presents insightful detailing about both qualitative and quantitative valuation of the global Medical Education market, incorporating details about competition developments and strides, vendor positioning as well as future-ready monetary policy making to ensure steady growth and sustainability of the players. All the profiled vendors have been assessed to comprehend growth favoring investments.

Key Manufacturers Analysis:

GE Healthcare InstituteTACT Academy for Clinical TrainingJohns Hopkins School of MedicineCAE HealthcareHarvard Medical SchoolSiemens HealthineersApollo HospitalsHealthcare Training Institute, New JerseyStanford University School of MedicineOlympus AmericaAmerican College of RadiologyZimmer Biomet InstituteGundersen Health System

Predicting Growth Scope: Global Medical Education Market

Unbiased research initiatives offer relevant cues on the impressive market recovery from sudden pandemic crisis that substantially laid a temporary dent in the global Medical Education market. Proceeding further, this extensive research compilation suggests that the CAGR percentage is anticipated to be on an optimistic prognosis, reflecting impressive revenue generation outcome through the forecast span. Echoing lucrative growth outcome of the historical timeline, future growth possibilities are also likely to remain robust in foreseeable future.

This detailed and versatile report synopsis on global Medical Education market has been prepared by thorough research studies and presents data in the following categories:

1. Market size estimation at global and regional levels.

2. Dominant and popular trends.

3. A thorough analysis based on geographical expanse to identify top growth hotspots.

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Segment-wise Assessment:

The subsequent sections of the report on global Medical Education market is poised to offer report readers with versatile and real time data pertaining to the potential of various segments across Medical Education market to empower high end growth and sustenance.

Medical Education market Segmentation by Type:

On-campusDistanceOnline

Medical Education market Segmentation by Application:

Cardiothoracic TrainingNeurology TrainingOrthopedic TrainingOral and Maxillofacial TrainingPediatric TrainingRadiology TrainingLaboratoryOthers

This section of the report allows readers to clearly identify the segment which is anticipated to ensure highest returns, thus encouraging investors to make logical business decisions. Further in the Medical Education market report, readers are also equipped with assorted knowledge spots pertaining to product and service oriented developments besides evaluating their applicability across sectors and geographies.

At the end of the report readers are expected to understand the following:

1. The Medical Education market report follows a systematic top-down analytical review to highlight note-worthy developments and lucrative business tactics that set the growth track effectively, complying with future ready business returns.

2. The Medical Education market report is positioned to harness a clear perspective highlighting both value based and volume based market size estimations to encourage profit driven business decisions.

3. Segment-based analytics with vivid descriptions of pandemic management and pre-post COVID-19 implications.

4. Volatility of market dynamics has also been addressed in the Medical Education market report to leverage appropriate business decisions aligning with current market perspectives.

Regional Segmentation:

Analysis comprising both country-level as well as regional details have been broadly discussed to tap developments across consumer behavior, top stimulants as well as notable barriers that also tend to mold growth prognosis in global Medical Education market. Some of the major regional areas included in the report comprise North and South Americas, APAC, Europe and MEA.

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Global Medical Education Market Expected to Reach highest CAGR by 2027: GE Healthcare Institute, TACT Academy for Clinical Training, Johns Hopkins...

Honor Student Sierra King Nominated for The Congress of Future Medical Leaders – Focusdailynews

Duncanville,TX Sierra King, a Senior at Duncanville High School of Duncanville, TX is a Delegate to the Congress of Future Medical Leaders on November 21st and November 22nd, 2020.

The Congress is an honors-only program for high school students who want to become physicians or go into medical research fields. The purpose of this event is to honor, inspire, motivate and direct the top students in the country interested in these careers, to stay true to their dream and, after the event, to provide a path, plan and resources to help them reach their goal.

Sierras nomination was signed by Dr. Mario Capecchi, winner of the Nobel Prize in Medicine and the Science Director of the National Academy of Future Physicians and Medical Scientists to represent Duncanville High School based on her academic achievement, leadership potential and determination to serve humanity in the field of medicine.

During the two-day Congress, Sierra King will join students from across the country and hear Nobel Laureates and National Medal of Science Winners talk about leading medical research; be given advice from Ivy League and top medical school deans on what to expect in medical school; witness stories told by patients who are living medical miracles; be inspired by fellow teen medical science prodigies; and learn about cutting-edge advances and the future in medicine and medical technology.

This is a crucial time in America when we need more doctors and medical scientists who are even better prepared for a future that is changing exponentially. Focused, bright and determined students like Sierra King are our future and she deserves all the mentoring and guidance we can give her.

The Academy offers free services and programs to students who want to become physicians or go into medical science. Some of the services and programs the Academy offers are online social networks through which future doctors and medical scientists can communicate; opportunities for students to be guided and mentored by physicians and medical students; and communications for parents and students on college acceptance and finances, skills acquisition, internships, career guidance and much more.

The National Academy of Future Physicians and Medical Scientists was founded on the belief that we must identify prospective medical talent at the earliest possible age and help these students acquire the necessary experience and skills to take them to the doorstep of this vital career. Based in Washington, D.C. and with offices in Boston, MA, the Academy was chartered as a nonpartisan, taxpaying institution to help address this crisis by working to identify, encourage and mentor students who wish to devote their lives to the service of humanity as physicians, medical scientists.

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Honor Student Sierra King Nominated for The Congress of Future Medical Leaders - Focusdailynews

Finch Therapeutics Presents Data from Its Positive PRISM3 Trial of CP101 in Recurrent C. difficile Infection at Two Leading Medical Conferences -…

Oct. 28, 2020 11:00 UTC

SOMERVILLE, Mass.--(BUSINESS WIRE)-- Finch Therapeutics Group, Inc. (Finch), a clinical-stage microbiome drug development company, reported today the presentation of results from the positive PRISM3 trial of CP101 for the prevention of recurrent C. difficile infection (CDI) at the United European Gastroenterology Week (UEGW) and the American College of Gastroenterology (ACG) Annual Scientific Meeting, two leading gastroenterology conferences held virtually this month. The data presented expand on the positive topline results previously reported from PRISM3, a randomized, placebo-controlled, multi-center, Phase 2 trial, which demonstrated that CP101 met the primary efficacy endpoint with a statistically significant improvement in the prevention of recurrent CDI compared to placebo.

The presented PRISM3 results show that CP101 resulted in a statistically significant and clinically meaningful improvement in the prevention of recurrent CDI when evaluated in a broad patient population, including participants enrolled after their first recurrence and participants enrolled with any guideline-approved CDI diagnostic method, said Colleen Kelly, MD, Associate Professor of Medicine at Warren Alpert Medical School of Brown University and a Principal Investigator in the PRISM3 trial at the Lifespan Physician Group Gastroenterology. Demonstrating positive results in this broad population is exciting because it provides compelling evidence to support the potential use of CP101 early in the disease cycle and increases the generalizability of the results to real-world clinical practice.

Highlights of the PRISM3 results shared at UEGW and ACG virtual conferences include:

We are enthusiastic that the PRISM3 results demonstrate that CP101 has the potential to fulfill the need for an oral drug that breaks the cycle of CDI recurrence early and prevents the debilitating effects of recurrent CDI on patients lives, said Zain Kassam, MD, MPH, Chief Medical Officer at Finch. Leveraging CP101s Breakthrough Therapy designation, we look forward to continuing to engage with the FDA on the next steps necessary to bring CP101 to patients suffering from recurrent CDI.

About CP101

CP101 is an investigational, orally administered microbiome drug that Finch is developing for conditions linked to microbiome dysfunction. With 42 billion doses of antibiotics administered globally each year, resulting in widespread damage to the microbiome, research suggests that microbiome dysfunction is associated with the pathogenesis of a wide range of serious medical conditions. CP101 is designed to deliver complete microbiome communities in orally administered, enteric release capsules. CP101 is rigorously tested and manufactured under Good Manufacturing Practice conditions. CP101 is in late-stage clinical development for the prevention of recurrent C. difficile infection. Finch plans to deploy CP101 to other conditions linked to microbiome disruption, starting with the evaluation of CP101 as a treatment for chronic hepatitis B.

About Finch Therapeutics

Finch Therapeutics is developing novel microbiome drugs to serve patients with serious unmet medical needs. Finchs Human-First Discovery platform enables reverse translation from clinical data to engineer the composition of the microbiome based on disease-modifying mechanisms. Finchs platform uniquely enables development of both complete microbiome communities and rationally selected consortia to restore microbiome functionality and resolve conditions driven by dysbiosis, or disruption of the microbiome. Finchs lead candidate CP101 is an investigational, orally administered microbiome drug with Fast Track and Breakthrough Therapy designation from the US Food and Drug Administration for the prevention of recurrent C. difficile infection. Finch is also developing FIN-211 for the treatment of children with autism spectrum disorder and CP101 for the treatment of chronic hepatitis B. Finch has a strategic partnership with Takeda Pharmaceuticals focused on the development of microbiome drugs for inflammatory bowel diseases.

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Finch Therapeutics Presents Data from Its Positive PRISM3 Trial of CP101 in Recurrent C. difficile Infection at Two Leading Medical Conferences -...

Brooklyn Park EMS Training Center Renamed After ‘Father of Emergency Medicine in MN’ – ccxmedia.org

3:04 PM | Monday, October 26, 2020

Dr. Patrick Lilja is a giant in paramedic and EMT circles. According to North Memorial Health, Lilja is known as the father of emergency medicine in Minnesota. He helped shape training methods for the states first responders.

To honor him, the Brooklyn Park EMS training facility on Edinbrook Parkway has been renamed after Dr. Lilja. The building will be known as the North Memorial Health G. Patrick Lilja Training Center.

I got into this actually almost 50 years ago. Actually, when I finished medical school I did a residency at Hennepin County Medical Center and I was one of the first two residents in their emergency medicine program, said Dr. Patrick Lilja, director of North Memorial Health Ambulance Services.

Lilja has worked for North Memorial Health for 40 years. In his role, he has seen over half a century of innovation and progress in emergency medicine.

When I started we did not have CT scanners. I think of anything CT scanners really changed a lot of what weve done. Obviously, weve developed in other ways. When I started we did not have paramedics. So I was involved in the early training and development of the paramedic program, said Dr. Lilja.

The longtime doctor is not stepping down in his position. He still enjoys teaching and has delivered talks at a number of national and local medical and EMS conferences. He has helped train thousands of first responders, EMTs, paramedics, and nurses.

Its an honor to have this named after me particularly because its education, said Dr. Lilja. And Ive always felt that education is key to what Ive done over the years and key to training people for the future in terms of providing good health care for our citizens of Minnesota and for our country,

Brooklyn Park

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Brooklyn Park EMS Training Center Renamed After 'Father of Emergency Medicine in MN' - ccxmedia.org

Seniors are forming pandemic pods to ward off winter isolation (and you can, too) – CNN

He thinks they should, so long as people have been taking strict precautions during the coronavirus pandemic.

She's not convinced it's safe, given the heightened risk of viral transmission in indoor spaces.

Both are well positioned to weigh in on the question. Besdine, 80, was the longtime director of the division of geriatrics and palliative medicine at Brown University's Alpert Medical School. His wife, Terrie Wetle, 73, also an aging specialist, was the founding dean of Brown's School of Public Health.

"We differ, but I respect her hesitancy, so we don't argue," Besdine said.

Older adults in all kinds of circumstances those living alone and those who are partnered, those in good health and those who are not are similarly deliberating what to do as days and nights turn chilly and coronavirus cases rise across the country.

Judith Rosenmeier, 84, of Boston, a widow who has survived three bouts of breast cancer, doesn't intend to invite friends to her apartment or visit them in theirs.

"My oncologist said when all this started, 'You really have to stay home more than other people because the treatments you've had have destroyed a lot of your immune defenses,'" she said.

Since mid-March, Rosenmeier has been outside only three times: once, in September, to go to the eye doctor and twice since to walk with a few friends. After living in Denmark for most of her adult life, she doesn't have a lot of close contacts. Her son lives in Edinburgh, Scotland.

"There's a good chance I'll be alone on Thanksgiving and on Christmas, but I'll survive," she said.

A friend who lives nearby, Joan Doucette, 82, is determined to maintain in-person social contacts. With her husband, Harry Fisher, 84, she's formed a "pod" with two other couples in her nine-unit apartment building. All are members of Beacon Hill Village, an organization that provides various services to seniors aging in place. Doucette sees her pod almost every day.

"We're always running up and down the stairs or elevator and bringing each other cookies or soup," she said. "I don't think I would have survived this pandemic without that companionship."

About once a week, the couples have dinner together and "we don't wear masks," said Jerry Fielder, 74, who moved to Boston two years ago with his partner, Daniel, 73. But he said he feels safe because "we know where everyone goes and what they do: We're all on the same page. We go out for walks every day, all of us. Otherwise, we're very careful."

Eleanor Weiss, 86, and her husband are also members of the group. "I wear a mask, I socially distance myself, but I don't isolate myself," Weiss said. This winter, she said, she'll see "a few close friends" and three daughters who live in the Boston area.

One daughter is hosting Thanksgiving at her house, and everyone will get tested for the coronavirus beforehand. "We're all careful. We don't hug and kiss. We do the elbow thing," Weiss said.

In Chicago, Arthur Koff, 85, and his wife, Norma, 69, don't yet have plans for Thanksgiving or Christmas. "It's up in the air depending on what's happening with the virus," he said. The couple has a wide circle of friends.

"I think it's going to be a very hard winter," said Koff, who has diabetes and blood cancer. He doesn't plan to go to restaurants but hopes to meet some friends he trusts inside their homes or apartments when the weather turns bad.

Julie Freestone, 75, and her husband, Rudi Raab, 74, are "pretty fanatic" about staying safe during the pandemic. The couple invited six friends over for "Thanksgiving in October" earlier this month outside, in their backyard in Richmond, California.

"Instead of a seating chart, this year I had a plating chart and I plated everything in advance," Freestone said. "I asked everybody to tell me what they wanted white or dark meat? Brussels sprouts or broccoli?"

This winter, Freestone isn't planning to see people inside, but she'll visit with people in groups, virtually. One is her monthly women's group, which has been getting together over Zoom. "In some ways, I feel we've reached a new level of intimacy because people are struggling with so many issues and we're all talking about that," she said.

"I think you need to redefine bubbles," said Freestone, who's on the board of Ashby Village, a Berkeley, California-based organization for seniors aging in place that's hosting lots of virtual groups. "It should be something you feel a part of, but it doesn't have to be people who come into your house."

In the Minneapolis-St. Paul area in Minnesota, two psychologists Leni de Mik, 79, and Brenda Hartman, 65 are calling attention to what they call SILOS, an acronym for "single individuals left out of social circles," and their need for dependable social contact this winter and fall.

They recommend that older adults in this situation reach out to others with similar interests people they may have met at church or in book clubs or art classes, for instance and try to form a group. Similarly, they recommend that families or friends invite a single older friend into their pods or bubbles.

"Look around at who's in your community. Who used to come to your house that you haven't seen? Reach out," de Mik recommended.

Both psychologists are single and live alone. De Mik's pod will include two friends who are "super careful outside," as she is. Hartman's will include her sister, 67, and her father, 89, who also live alone. Because her daughter works in an elementary school, she'll see her only outside. Also, she'll be walking regularly with two friends over the winter.

"Covid brings life and death right up in front of us," Hartman said, "and when that happens, we have the opportunity to make crucial choices the opportunity to take care of each other."

Public health experts advise that thorough and frequent hand-washing, wearing masks in public meeting in small groups and maintaining at least 6 feet of social distancing can help prevent the transmission of the coronavirus.

KHN (Kaiser Health News) is a nonprofit news service covering health issues. It is an editorially independent program of KFF (Kaiser Family Foundation) that is not affiliated with Kaiser Permanente.

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Seniors are forming pandemic pods to ward off winter isolation (and you can, too) - CNN

Couples share heart disease risk factors and behaviors – Harvard Gazette

Risk factors for heart health, such as smoking, unhealthy diets and minimal physical activity, may seem personal, but for people who are married or in a domestic partnership, the behavior patterns of one person may be strongly linked to the patterns of the other.

A new study led by investigators from Harvard-affiliatedBrigham and Womens Hospitalassessed cardiovascular risk factors and behaviors of more than 5,000 couples who took part in an employee wellness program offered by Quest Diagnostics. The team used several metrics to classify people as having ideal or non-ideal risk factors and behaviors, finding that in 79 percent of couples, both people fell into the non-ideal category for cardiovascular health, with most sharing unhealthy diets and getting inadequate exercise. The findings point out the potential importance of addressing healthy behaviors for both people in a relationship. Results are published inJAMA Network Open.

We know a lot about cardiovascular risk factors for individuals but not for couples, said corresponding authorSamia Mora of the Brigham Divisions of Preventive Medicine and Cardiovascular Medicine. We expected to see some shared risk factors, but it was a surprise to see that the vast majority of couples were in a non-ideal category for overall cardiovascular health.

Mora and colleagues examined data from Quest Diagnostics, which offered a voluntary health assessment program to its employees. Researchers analyzed data from 5,364 couples (10,728 individuals) who joined the program between October 2014 and August 2015. The researchers determined whether each individual was in the ideal, intermediate, or poor category for each of the American Heart Association-defined Lifes Simple 7 (LS7) risk factors and behaviors. The LS7 include smoking status, body mass index, physical activity, healthy diet score, total cholesterol, blood pressure and fasting glucose. The team also gave each participant an overall cardiovascular (CV) health score. Data were collected from questionnaires, examinations and laboratory tests.

When examined individually, more than half of the participants were in the ideal category for three LS7 risk factors and behaviors: smoking status (never smoked), total cholesterol (<200 mg/dL), and fasting glucose (<100 mg/dL, Table 2). But more than a quarter of the individuals were in the poor categories for BMI, physical activity, and CV health score. Only 12 percent of individuals were in the ideal category for CV health score.

Rather than thinking about interventions for individuals, it may be helpful to think about interventions for couples or whole families.

Samia Mora, Brigham and Women's Hospital

When both people in the couple were considered together, more than half of couples shared all LS7 risk factors and behaviors as well as CV health score.When one member of a couple was in the ideal category, the second member was more likely to be in the ideal category for all factors except for total cholesterol. But 79 percent of couples were both in the non-ideal category for CV health score, largely driven by unhealthy diet and inadequate exercise.

The team did find that when one partner had quit smoking, lost weight, increased their physical activity or improved their diet, the other partner was more likely to have done so. But over the five-year study period, the health of couples, risk factors and behavior patterns remained relatively unchanged overall. Apart from modest changes in blood pressure and fasting glucose, the team found no significant changes in factors.

The authors note that some of the data in the study comes from self-reporting, which can be inaccurate, and that the longest duration for follow up was five years. The study only examined data for employees who chose to participate in the companys wellness program, but it was a diverse population. The team found some variation by ethnicity, socioeconomic status, and geographic location.

Our data suggest that risk factors and behaviors track together for couples, said Mora, who is an associate professor of medicine at Harvard Medical School. Rather than thinking about interventions for individuals, it may be helpful to think about interventions for couples or whole families. And its important for people to think about how their health and behaviors may influence the health of the person(s) they are living with. Improving our own health may help others.

Mora has served as a consultant for Quest Diagnostics for work outside the current study. Four co-authors are employees of Quest Diagnostics.

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Couples share heart disease risk factors and behaviors - Harvard Gazette

OPINION: Making sure language doesnt get in the way of health care – Atlanta Journal Constitution

If you have to wonder why this is important, you havent been paying attention.

According to the 2018 census, a record 67.3 million U.S. residents spoke a language other than English at home, more than doubling since 1990. Georgia was among the dozen or so states with the largest percentage increase from 1980 to 2018 up a whopping 952%.

The biggest problem resulting from inadequate medical interpreting, perhaps, is that it discourages people with limited or no English many of whom are poor and at greater risk for diseases from seeking care.

Garcia has seen this with his own eyes.

After fleeing his native Colombia and being separated from his family, he told me he sought political asylum in the United States.

It was 2005. Garcia was just 15 years old.

A family that owned a nursing home allowed me to stay there, he said.

Like Garcia, who was in Florida at this point, many of the patients were Spanish speakers. They became quick friends and it didnt take long for him to realize they were suffering and dying because they were unable to communicate with health care personnel.

It was painful to see my friends and primary support suffer over this language barrier while not being able to do anything about it, he said.

Garcia would soon leave the home and reunite with his mother, but he never forgot his friends.

I wanted to come back and help these people who helped me, he said.

By the time his father arrived in 2009, Garcia had learned to speak English and graduated from Lake Brantley High School in Altamonte Springs, just outside of Orlando.

It was a good thing. His father, Sigifredo Garcia, had kidney stones and needed surgery.

He didnt speak English and his doctor didnt speak Spanish. Luckily, Jeisson Garcia could translate.

Again I saw the disconnect between patient and health care provider, he said.

In 2009, Garcia was granted political asylum. In 2014, he became a U.S. citizen.

Dr. Ingrid Pinzon is an assistant professor of hospital medicine at Emory University School of Medicine. (Courtesy of Emory University School of Medicine)

Credit: Courtesy Emory University School of Medicine

Credit: Courtesy Emory University School of Medicine

After becoming an EMT and earning an associate degree, Garcia graduated in 2018 with a degree in health science from the University of Central Florida before enrolling at PCOM to pursue a masters degree in biomedical science.

Not unlike other medical schools, Garcia said he noticed Spanish was not part of PCOMs curriculum. He began tutoring students, teaching them medical Spanish during his lunch hour.

That wasnt good enough. Garcia wanted something more structured and permanent. He shared his idea with one of his professors. He then sought the help of fellow student Danielle Myara, who with him formed the 18-member Medical Spanish Committee.

Early this month, they announced the planned launch of the series of virtual classes. Two days later, the 70 slots had been filled and they had a waiting list.

It just really shows the need, Garcia said.

Dr. Ingrid Pinzon agrees.

She is an assistant professor of hospital medicine at Emory University School of Medicine and a hospitalist at Emory Saint Josephs Hospital.

She also shares Garcias concern for Spanish-speaking patients.

Each week, Gracie Bonds Staples will bring you a perspective on life in the Atlanta area. Life with Gracie runs online Tuesday, Thursday and alternating Fridays.

Studies, Pinzon said, show that poor communication leads to worse quality of care, and a language barrier is one manifestation of this.

Patients who have a harder time understanding their care providers have a harder time adhering to their medication instructions and following the instructions of the health provider, she said. In some situations, patients who have limited English skills may act as if they understand ... even if they dont, and they are often afraid to communicate how frustrated they feel. Its often through these longer interactions with patients that it becomes apparent that important messages or instructions werent getting through.

Emory health care providers, she said, have access to interpreters who are educated in medical terminology 24/7.

Still Pinzon, who like Garcia immigrated from Colombia, said patients feel better when the communication is coming from the health provider in Spanish.

Anything that we can do in this country to help facilitate better communication between health care providers and Spanish-speaking patients will improve care, whether thats through language education for medical providers or simply trying to increase the number of providers who are bilingual, she said.

For Garcia, the answer is simple. Integrate Spanish into medical school curriculums. The number of Spanish speakers in this country demands it.

Find Gracie on Facebook (www.facebook.com/graciestaplesajc/) and Twitter (@GStaples_AJC) or email her at gstaples@ajc.com.

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OPINION: Making sure language doesnt get in the way of health care - Atlanta Journal Constitution

Biology: Deep Longevity and SquareOne Wellness partner on deep biomarkers of aging and longevity – Tdnews

Photo:Deep Longevity added SquareOne Wellness to its growing longevity network. SquareOne physicians will get training in longevity medicine and interpret the AgeMetric reports incorporating multiple aging clocks.view more

Credit Image: Deep Longevity, Inc

Today, Deep Longevity Inc, a pioneer in deep biomarkers of aging and longevity, and SquareOne Wellness announced a collaboration to deploy an extensive range of AI-powered aging clocks. Deep Longevity is to develop and provide the customized predictors of human biological age to the network of SquareOne Wellness clinicians and to provide a training program in longevity medicine.

Deep Longevity is a fully-owned subsidiary of a public company, Regent Pacific Group Limited (SEHK:0575.HK). Deep Longevity developed and exclusively in-licensed a portfolio of granted and pending patents on aging clocks developed using the latest advances in artificial intelligence.

Deep Longevity aging clocks are supported by a number of academic publications summarized in a recent review titled BioHorology and biomarkers of aging: Current state-of-the-art, challenges and opportunities

SquareOne Wellness has been on the forefront of total wellness in the treatment of addiction. SquareOne has a holistic approach to wellness and addiction whose goal is to help patients live happier, healthier and longer lives. Deep Longevity and SquareOne will partner to see the impact that the utilization of aging clocks has on continued recovery. We are always looking for new tools to help our patients reach their full potential in their recovery and in their overall health and life. We believe that the addition of deep aging clocks will be an added tool in long term patient success, said Joshua Jones, Director of Patient Interactions of SquareOne Wellness.

In the scope of the partnership SquareOne Wellness physicians will be trained in deep aging clocks and will be able to provide their customers with AgeMetric reports and engage in advanced research to assess the performance of aging clocks in the context of continued recovery.

The traditional approach to preventative medicine is focused on preventing disease by diagnosing the symptoms early or reducing the risks of disease. The AI-guided longevity medicine goes much further then that and is focusing on tracking the persons rates of aging at many levels, identification of longevity bottlenecks, and utilizing the latest advances in science and technology to slow down or reverse biological and psychological aging. We are very happy to have SquareOne join the rapidly growing network of our research and clinical partners focused on providing customers with extra years of productive and happy life, said Alex Zhavoronkov, Chief Longevity Officer of Deep Longevity Inc.

###

About Deep Longevity, Inc

Deep Longevity has been acquired by Regent Pacific (SEHK:0575.HK), a publicly-traded company. Deep Longevity is developing explainable artificial intelligence systems to track the rate of aging at the molecular, cellular, tissue, organ, system, physiological, and psychological levels. It is also developing systems for the emerging field of longevity medicine enabling physicians to make better decisions on the interventions that may slow down, or reverse the aging processes. Deep Longevity developed Longevity as a Service (LaaS) solution to integrate multiple deep biomarkers of aging dubbed deep aging clocks to provide a universal multifactorial measure of human biological age. Originally incubated by Insilico Medicine, Deep Longevity started its independent journey in 2020 after securing a round of funding from the most credible venture capitalists specializing in biotechnology, longevity, and artificial intelligence. ETP Ventures, Human Longevity and Performance Impact Venture Fund, BOLD Capital Partners, Longevity Vision Fund, LongeVC, co-founder of Oculus, Michael Antonov, and other experts AI and biotechnology investors supported the company. Deep Longevity established a research partnership with one of the most prominent longevity organizations, Human Longevity, Inc. to provide a range of aging clocks to the network of advanced physicians and researchers.

http://longevity.ai/

About Regent Pacific (SEHK:0575.HK)

Regent Pacific is a diversified investment group based in Hong Kong currently holding various corporate and strategic investments focusing on the healthcare, wellness and life sciences sectors. The Group has a strong track record of investments and has returned approximately US$298 million to shareholders in the 21 years of financial reporting since its initial public offering.

http://www.regentpac.com/

About SquareOne Wellness.

SquareOne Wellness is an addiction and wellness clinic that focuses on recovery of opioid addiction and behavioral health. SOW focus is on helping patients look at every aspect of their health utilizing medically assisted treatment, behavioral health therapy and lifestyle changes to help sustain recovery and live healthier and longer lives. For more information, visit Squareonewellness.org.

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Biology: Deep Longevity and SquareOne Wellness partner on deep biomarkers of aging and longevity - Tdnews

Is the Pro-Life Movement on a Collision Course with the Coronavirus? – The Dispatch

Amid the news explosion that followed President Trumps COVID-19 diagnosis and brief convalescence earlier this month, there was a nugget you might have missed: The antibody treatment from biotech company Regeneron the president tookseemingly to great effecthad been developed in part by means of cells derived from fetal tissue.

Most of the discussion around this revelation concerned whether it showed the president to be a hypocriteeither personally because of his stated pro-life beliefs, or as a matter of policy because his administration has suspended federal funding for scientific research involving fetal tissue. (Both claims were dubious: There was no reason to believe the president knew the provenance of the Regeneron cocktail when he was treated with it, and the kind of fetal-derived cells used to develop the drug were not included in the administrations funding freeze.)

But the news portended a larger problem that may prove important in months to come: the ethical objections other pro-life people may have to new COVID treatmentsincluding vaccineswith similar issues in their development history.

I think its going to test our convictions about these things, said Dr. C. Ben Mitchell, a professor of moral philosophy at evangelical Union University and senior fellow at the Center for Bioethics & Human Dignity. Whether or not we are going to be consistent with our convictions.

Beyond the central aim of ending legal abortion, no issue has so united the pro-life movement over the last few decades as the push to prevent fetal and embryonic remains from being used in medical research. In the 2000s, the battle involved embryonic stem cell research: President Bush prohibited federal funding for research involving new embryonic stem cell lines in 2001, a policy President Obama reversed in 2009. More recently, the issue has been researchers use of fresh tissue from recent abortions, following activist David Daleidens 2015 expos on Planned Parenthoods practice of selling organs from aborted fetuses to medical research companies.

But while pushing for public policy changes and supply chain reforms to make researchers less reliant on ongoing abortions, pro-lifers have also struggled with a parallel issue on a more personal level: whether its permissible to make use of treatments developed via the use of fetal tissue that already exist. If abortion is evil, they ask themselves, then can I in good conscience allow myself to benefit from medicines that rely on the practice?

Such questions are complicated by the fact that, unlike the tissue research that has dominated pro-life policy space in recent years, many medical products in current use, including a number of childhood vaccines, have a connection to abortion that is distant and tenuous. The cell cultures used in developing such medicines are most accurately described not as fetal cells themselves, but as cells that are fetal-derived: Cells originally taken from an aborted fetus that have been cultivated to multiply freely ever since.

The most widely used of these cell lines date back to just a handful of abortions in Europe in the 1960s. The WI-38 cell line, which has been used to develop vaccines for rubella, rabies, measles, mumps, and various other diseases, is derived from the lung tissue of a fetus aborted in Sweden in 1962; The MRC-5 line, used to produce vaccines for Hepatitis A and polio, dates back to 1966. Other lines are used for other purposes: HEK293 cells, which are derived from fetal kidney cells isolated in the Netherlands in the early 1970s, can be used to create virus-like cells that arent able to infect humans. Researchers use these pseudoviruses to test new therapeutics without having to handle live virus themselves, reducing the need for extreme biosafety precautions in laboratory settings. (The aforementioned Regeneron made use of HEK293 cells in this way.)

These cell cultures wont reproduce infinitely, but saying so almost feels like a technicality: Descendants of the WI-38 and MRC-5 lines have been used to create hundreds of millions of doses of vaccines over the past half-century.

Going by any sort of costbenefit analysis, the use of these cell lines has been a force for good in the world. By making use of the remains of a bare handful of elective abortionsabortions that would have taken place whether or not researchers decided to use thema staggering number of people around the world have been spared the miseries of a whole host of wretched and deadly diseases.

But for those who advocate for decoupling from such practices, simply to use the language of cost and benefit in the first place is to give away the game. If thats the measure, they argue, its hard to see how you could oppose any promising medical research, even the most depraved: How can you weigh the suffering of a few unfortunates against the ongoing benefits to all humanity of curing a deadly disease?

These sorts of ethical questions arent the exclusive domain of the pro-life movement. What posture we ought to take toward ill-gotten medical research is a question that has long occupied bioethicists, given how much of the science underpinning our current understanding and practice of medicine was conducted in unethical waysoften even by the standards of their own time, and even more so by the more exacting standards of the present.

The classic example, of course, is the gruesome human experimentation carried out by Nazi doctors in concentration camps, but there are examples closer to home, too: black men in Alabama whose untreated syphilis was allowed to fester for decades so government researchers could observe the progress of the disease, all the while assuring the subjects they were being treated; developmentally disabled children in New York given chocolate milk laced with feces to deliberately infect them with hepatitis as part of an effort to develop a vaccine.

Other ethical issues involve the origin of immortalized cell cultures in particular. The longevity of these cell lines is such that many of them predate modern medical standards on ethical human research, which werent truly codified until the National Commission for the Protection of Human Subjects of Biomedical and Behavior Research, established by Congress for the purpose in 1974, published its Belmont Report in 1979. The oldest such cell line in existence is a culture of cervical cancer cells taken from a woman named Henrietta Lacks in 1951, who died of the disease that same year. Lacks never consented to having her cells cultured; nor did the women who obtained the abortions that resulted in the WI-38 or MRC-5 cells.

These fraught ethical issues are not a thing of the past. After decades of lobbying, the Lacks family finally won a partial concession from the National Institutes of Health in 2013 to place some restrictions on medical access to information about their relatives cells. Pro-life organizations continually push for researchers to divest from and seek alternatives to fetal cell cultures as well.

For some pro-life bioethicists, the vast distance between the harm of the original abortion and the use of the modern treatment in which it resulted means that, while policymakers and biotech firms still have a moral obligation to work toward developing ethically unproblematic alternatives, individuals dont necessarily have a moral duty to abstain from such treatments themselves. Medical ethics are complicated and a matter of conscience, said Tiffany Manor, who directs the Life Ministry of the conservative Lutheran ChurchMissouri Synod. Some modern medical procedures result from past research that was conducted unethically. That doesnt mean that we ought to throw out all of the beneficial procedures.

But others argue that individuals retain a moral duty to keep pressure on the medical research industry by declining the use of such treatments when possible without creating grave risks to public health. The Catholic Churchs Pontifical Academy for Life tried to strike such a balance when it considered the question in 2005:

On a cultural level, the use of such vaccines contributes in the creation of a generalized social consensus to the operation of the pharmaceutical industries which produce them in an immoral way. Therefore, doctors and fathers of families have a duty to take recourse to alternative vaccines (if they exist), putting pressure on the political authorities and health systems so that other vaccines without moral problems become available. They should take recourse, if necessary, to the use of conscientious objection with regard to the use of vaccines produced by means of cell lines of aborted human foetal origin.

The document goes on:

As regards the diseases against which there are no alternative vaccines which are available and ethically acceptable, it is right to abstain from using these vaccines if it can be done without causing children, and indirectly the population as a whole, to undergo significant risks to their health.

You can see the precarious moral tightrope here: It is good, in the mind of pro-life ethicists, to attempt as much as possible not to participate, however indirectly, in the evil act of a long-ago abortion. But one ought not strain so hard to avoid that participation that one thoughtlessly commits another evil act: allowing oneself or ones children to become vectors of otherwise preventable disease, spreading suffering and even death to those around them.

All this, remember, is just the moral calculus that surrounds such vaccine under normal medical circumstances. Throw in a global pandemic and an unprecedented race to treat and cure it, and you begin to get a sense of the scale of the ethical headaches involved.

Take the issue of Regeneron. Since his own positive experience with the companys antibody cocktail, REGN-COV2, President Trump has become its biggest cheerleader; pushing for it to play a major role in COVID treatment going forward. We have hundreds of thousands of doses that are just about ready. I have emergency use authorization all set, he said on October 7. Youre gonna get better, and youre gonna get better really fast.

But both Regenerons drug and a similar antibody treatment currently being developed by Eli Lilly made use of fetal tissue in their developmentnot in the actual manufacture of the drug, as mentioned above, but in creating neutered pseudoviruses to test its effectiveness.

Imagine a person whose doctor has recommended such a drug trying to make a decision in the light of the moral principles suggested by the Pontifical Academy for Life. On the one hand, the drug is a product of fetal tissue research in only the most remote possible way. But the possibility of endangering others by abstaining does not bear considering here, as the cocktail is a treatment, not a vaccine. Further, it is unclear how a person recommended such a treatment by a doctor ought to think about the question of whether there are ethically acceptable alternatives. Other drugs can help manage COVID, of course, but generally speaking their effect is cumulative: Dexamethasone and remdesivir are not replacements for antibody therapy.

To cap the dilemma off, it isnt as though a pro-life person could start off with unproblematic treatments and work up to REGN-COV2 as a matter of last resort: Patients arent prescribed antivirals or steroids for COVID unless theyre already seriously sick, while antibody treatments like Regenerons have been shown to be helpful only if theyre given very early in the course of the disease, before the bodys own immune response has had a chance to kick in.

COVID vaccines in development present further difficulties. First, we dont actually know which of the many vaccines currently being developed will end up the first to pass muster as a safe, effective, and mass-producible weapon against the pandemic. Many of the candidates do not make use of fetal-derived cells in any capacity. Others use such cells only in confirmatory tests, as with Regeneron. Still others use them in the production of the vaccines themselves.

Of the four vaccines seemingly closest to release in America, twothose being developed by Pfizer and Modernawere merely tested on fetal-derived cells. Two others, from Johnson & Johnson and AstraZeneca, are made with them. The latter vaccines Phase III clinical trials were placed on hold earlier this month, but were resumed last week.

Under ordinary circumstances, this would be a no-brainer: Many pro-life people would simply wait for one of the less objectionable vaccines to become available. But during the coronavirus pandemic, where every day that goes by without a vaccine is critical, what happens if Johnson & Johnson or AstraZenecas product is first past the post, and the federal government invests heavily in its development and distribution?

Its unclear whether such a situation would provoke a legal clash. The federal government doesnt have the constitutional authority to mandate vaccines, but states and cities can; all 50 states require children to receive a battery of vaccines before attending public school, although all offer various exemptions for religious, philosophical, and/or other reasons. Whether citizens have a right to such exemptions, however, is less clear: the Supreme Court has upheld mandatory vaccination programs in the past and has separately ruled that the right to practice religion freely does not include liberty to expose the community or the child to communicable disease.

Theres no reason to believe yet that states will choose to go that route. New York Gov. Andrew Cuomo, whose state was racked by the coronavirus this spring and who last year signed a state law ending religious exemptions for childhood vaccines, is thus far messaging that an eventual COVID vaccine will be available to all New York residents who want one.

The likelier scenario may be that such a clash will instead simply play out in the court of public opinion.

One of the nightmare scenarios Ive been thinking about is, say we get a safe and effective vaccine, and it comes from what many would regard as tainted sources, said Mitchell. And so pro-lifers decide not to use the vaccinethey wont be vaccinated. My guess is that there would be a huge uprising in the society saying, Well, youre posing now a public health risk. We now have a vaccine, but youre choosing not to use it. Youre exposing others to it by not taking the vaccine, or youre going to cost our health care system huge amounts of money in treating you when we have a vaccine that could prevent getting COVID-19, but you choose not to. So I think those are going to be an important test of our convictions.

Photograph by Paul Hennessy/NurPhoto/Getty Images.

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Is the Pro-Life Movement on a Collision Course with the Coronavirus? - The Dispatch

Why is there a need of Global Health Revolution – The Financial Express

The environment directly affects our health and plays a major role in our quality of life, longevity, and health disparities.

By Kunal Sood

When it comes to Global Health, there is no THEM, only US

GLOBAL HEALTH COUNCIL

Global health is an important phenomenon nowadays and an urgent social concern. A sick and ailing population across the globe has created geo-political instability and compromised our security. Mutating patterns of diseases that include the COVID-19 pandemic as well as other factors such as the lack of PPE in the field to protect our frontline global health practitioners have created tremendous challenges. We are in the midst of a global health crisis here and now. More than ever before do the fields of science, psychology, innovation and technology need to come together to create a better future for us.

Here are some of the most pressing global health issues we face today that we need to solve for with scientific and technological innovation:

Efficient and affordable access to effective healthcare: Good and affordable health services should be a human right and available within reasonable reach given the exponential innovation in the field of medicine to those who require them whenever necessary. It should be convenient, effective and affordable irrespective of ones age, caste, colour, creed, sex, race or religion. Apart from easy access, there should be a safe, evidence-based protocol when treating the likes of a global health crisis from such communicable diseases like the current pandemic and rarer diseases like chikungunya. Additionally With the overall increase of illness like cancer, diabetes, and other non-communicable diseases worldwide, access to quality health care for all is essential in reducing health inequality and the road map in order to do this lies in using technological innovation and democratizing digital health for all

Environmental quality: The environment directly affects our health and plays a major role in our quality of life, longevity, and health disparities. Poor air quality is linked to premature death, cancer, and long-term damage to our respiratory and cardiovascular systems. Secondhand smoke containing toxic and carcinogenic chemicals that contributes to cardiovascular disease and lung cancer in non-smoking adults. Globally, nearly 25% of all deaths and the total disease burden can be attributed to poor environmental factors. Safe and clean air, land, and water are fundamental to a healthy community and a healthy environment. Smoke and pollution-free environment help prevent disease and even helps advanced medicine heal and cure other health problems. As an alternative today we have technologies such as HEPA and UV light air purifiers that can help control the high levels of air pollution and second-hand smoke to protect the ones we love and create a healthier environment by design

Mental health: Mental health problems have spiked given the recent lockdowns and although help is available we must deploy more resources and capital towards helping those that suffer. People with mental health problems can get better and many fully recover from depression and other forms of mental illness. Mental health includes emotional, psychological, and social well-being. It affects how we think, feel, and act and often causes stress which is the underlying cause for many physical ailments as well. Our mental state often determines how we handle stress, relate to others, and make choices. Mental health is important at every stage of life, from childhood and adolescence through adulthood. Over the course of your life, if you experience mental health problems, your mindset, mood, and behaviour could be affected negatively. Hence it is vital to pay attention to your mental health and use health-based apps such as headspace or calm on your smartphone to help inculcate the practice of mindfulness to regulate your emotional wellbeing. Yoga is also known to do wonders for the mind, body and soul connection so find time in your daily routine to integrate mediation and yoga into your way of life.

Substance abuse: Substance abuse can be very harmful to your health given the hazardous nature of certain substances if overdosed, including alcohol and illicit drugs. Psychoactive substance use can lead to addiction and eventually in some cases leads to isolation and even death. The solution lies in legislating effective policies which influence the consumption levels and patterns of substance use to minimize related harm can significantly reduce the public health problem.In addition health interventions that use technology to track and alert health care workers in time to intervene in cases where one may overdose can save a life. Such interventions with technology can also be used for rehab once the patient is stable with the right kind of medical supervision can recover and restore their overall wellbeing.

Tobacco: Over 80% of the worlds 1.3 billion tobacco users live in low- and middle-income countries. The tobacco epidemic is the second biggest public health threats the world has ever faced, killing more than 8 million people a year around the world. More than 7 million of those deaths are the result of direct tobacco use while around 1.2 million are the result of non-smokers being exposed to second-hand smoke. Again here we must be able to use conscious media and technology to help change behaviour and quit smoking. Furthermore, we must create awareness around protecting those that suffer around smokers due to second-hand smoke.

Obesity: Obesity has become the number one epidemic globally outpacing even tobacco and is defined as the abnormal or excessive fat accumulation that presents a risk of our health in all forms. Obesity is one side of the double burden of malnutrition, and today more people are obese than underweight. It is associated with a higher risk for serious diseases, such as type 2 diabetes, heart disease, cancer and chronic lower back pain which affects ones overall quality of life.

It is critical that we as a nation and planet take stock of both our personal and communal healthcare systems and personal wellbeing. There has never been a better time for us to launch a Global Health Revolution. We can light the spark that ignites a movement that doesnt just save our planet but transforms humanity to usher in a new era of human prosperity and planetary flourishing. A place where technology truly serves all of the wonder and biodiversity that exists in our world. But most important make sure that every life counts and every human being matters.

(The author is Founder, We The Planet. Views expfressed are personal.)

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Why is there a need of Global Health Revolution - The Financial Express

4 Ways Johnson & Johnson Is Cultivating Outside-the-Box Innovations for COVID-19 – CSRwire.com

Published 10-22-20

Submitted by Johnson & Johnson

In addition to its own cadre of scientists hard at work fighting the pandemic, Johnson & Johnson also supports external researchers and entrepreneurs equally dedicated to finding solutions for the current health crisis. We take a look at some of this groundbreaking work happening across the globefrom San Francisco to Seoul.

Originally published on jnj.com

"I love curiosity-driven research," saysWilliam N. Hait, M.D., Ph.D., Global Head, Johnson & Johnson External Innovation. To generate the kind of knowledge we need about diseases, people have to be curious. They have to follow their ideas using rigorous scientific methods to generate the breakthroughs we so fervently desire.

It's a philosophy that guides how Dr. Hait approaches his work overseeing the company's sourcing of early-stage external innovationacross the globe.

And as Dr. Hait notes,COVID-19has only made this search for new knowledge all the more urgent. The current pandemic has thrown into stark relief how important it is to address such situations effectively and rapidlyand ultimately prevent new outbreaks from occurring, he says.

We sat down with Dr. Hait to learn just how he and his teams atJohnson & Johnson Innovationhave been hard at work tackling the current global health crisis by investing in and helping advance innovative solutions from "curiosity-driven" scientists and entrepreneurs alike to some of the biggest challenges presented by the pandemic.

1.Tapping Into the Global Innovation Grid

Cities around the world have become ecosystems for innovationplaces where a community of academic institutions, start-ups, incubators and investors come together to take on some of the worlds toughest problems in healthcare.

At Johnson & Johnson Innovation, our job is to plug ourselves into this innovation grid by building the infrastructure to support and invest in healthcare innovation, says Dr. Hait.

The company does this through its fourInnovation Centers(ICs), located in some of the worlds top hubs for innovation in life sciencesBoston, London, San Francisco and Shanghaias well asJohnson & Johnson InnovationJLABS, its global network of incubators. The ICs are designed to promote collaborations between Johnson & Johnson and entrepreneurs developing next-generation pharmaceuticals, medical devices and consumer healthcare products.

A few years ago, the San Francisco IC teamtogether with Johnson & Johnson Innovations corporate venture arm,JJDC, and the company's Global Public Health teaminvested in a startup diagnostic company calledCue Health. The team worked with Cue Health to develop programs for tracking HIV viral loads andrespiratory syncytial virus (RSV), a common illness that can be life-threatening for infants, adults withchronic obstructive pulmonary disease (COPD)and the elderly.

Cue Health was in the final stage of clinical validation for their molecular test for influenza detection at home when the pandemic hitand the company quickly created a rapid diagnostic test for SARS-CoV-2, the virus that causes COVID-19. In June, the companyreceived Emergency Use Authorization from the Food & Drug Administrationfor its point-of-care test (meaning it can be used under the supervision of healthcare workers), which can deliver results in about 20 minutes.

Thanks to the insights of our team, we were one of the earliest investors in Cue Health, which has now developed a leading rapid test for COVID-19, says Dr. Hait.

2.Addressing Worldwide Health Threats Todayand Tomorrow

The COVID-19 pandemic has offered critical lessons for healthcare providers, scientists and policymakers around the world, including the importance of preparing for the next big health threatwhether its another infectious disease pandemic, a biological hazard like antibiotic-resistant bacteria or an environmental threat like climate change.

Through a partnership with the Biomedical Advanced Research and Development Authority (BARDA), a component of the Office of the Assistant Secretary for Preparedness and Response in the U.S. Department of Health and Human Services, Johnson & Johnson InnovationJLABS is working to help improve health security and our nations response to medical threats and emerging infectious diseases.

The program, calledBLUE KNIGHT, supports startup companies that are working on potentially groundbreaking innovations aimed at preventing and addressing 21st century health threats by providing, among other benefits, lab space, funding and mentorship from BARDA and the Johnson & Johnson family of companies.

In August, the first seven companies were selected for their promising work on urgently needed diagnostics, therapeutics, vaccines and other technologies for COVID-19. One of these companies,Gabi SmartCare, is developing a remote monitoring device for at-home use that combines advanced medical wearable technologies and predictive digital analytics to help physicians better monitor patients with respiratory illnesses like COVID-19.

Our preparedness and response to emerging public health threats, as well as existing debilitating diseases, requires new, transformational approaches, Dr. Hait says. Through Blue Knight, we aim to identify and nurture the best ideas of early-stage companies from across our global innovation network to accelerate the development of potentially life-changing new solutions aimed at preventing, intercepting, treating and curing serious diseases.

3.Tackling Chronic Health Conditions That Can Make People More Vulnerable to Severe Illness

As a physician, Dr. Haits ultimate vision is to create a world without disease in which people don't just have increased lifespans, but longer healthspans, or the number of years spent free of disease.

As part of that mission, Johnson & Johnson Innovation became the principal corporate sponsor of the Healthy Longevity Catalyst Awards in the United States, which is one component of a multi-year, multimillion-dollar international initiative launched by the U.S. National Academy of Medicine (NAM) last year. In January, the initiative debuted theHealthy Longevity Global Competition, which set out to find scientists working on promising ideas that closely align with Dr. Haits vision of immorbidity, or a life free of disease.

Most chronic health conditions, likeheart disease,type 2 diabetesorcancerbegin in middle age," Dr. Hait says. "When humans lived to just 55, that was not as big of a deal. But if you live well into your 90s, like many people do today, that can mean 50 years spent dealing with diseases that can significantly impact your enjoyment of life.

The pandemic has also exposed how these chronic conditions can make some older adults more vulnerable to COVID-19. Experts have learned that havingcertain medical conditionssuch as COPD, type 2 diabetes, high blood pressure and kidney diseasecan potentially increase your risk of severe illness.

As people age, the risk for many of these diseases increases, and as a result, this viral illness can be devastating to older people, Dr. Hait says. Because as we get older, our once finely tuned immune system can often be detrimentally affected.

When a person becomes infected with a pathogen like COVID-19, the body mounts an immune response against the virus. This is accompanied by an inflammatory reaction that can manifest through such symptoms as a fever, chills, muscle aches and headaches.

In most healthy, young people, as the infection is brought under control and ultimately eliminated, the inflammatory response subsides, Dr. Hait explains. But in some older people, or those whose immune system is already out of balance, the inflammatory component can continue or even accelerate, potentially creating serious or even permanent damage to important tissues.

Dr. Hait hopes to find solutions to such age-related challenges with NAM's Healthy Longevity Global Competition, in which up to 450 Catalyst Awards of $50,000 each will be awarded to scientists around the world with promising ideas over three years, and one or more award winners will receive up to $5 million.

The goal is to create a global movement that gets the worlds great minds thinking about how we can live free of disease, Dr. Hait says. We are looking for ideas that will make people sit up and take notice.

One country that is eager to see what great innovations come from the challenge is Japan, which has the worldslargest populationof adults over age 65.

In arecent webinar hosted by the U.S.-Japan Councilto talk about the competition, Dr. Hait said, I'm on the lookout for people who are generating new scientific knowledge. Because its the massive amount of knowledge that allows us to translate science into meaningful benefits for people.

4.Finding Innovative Ways to Embrace Our New Normal

COVID-19 has upended healthcare around the world, leading to a stark decline in in-person doctor visits, and hastening the rise of telemedicine.

The pandemic hit and catapulted us into the future, Dr. Hait says. Pre-pandemic, data shows that about 0.1% of Medicare primary care visits were by telemedicine; today thatscloser to 50%. Were not going back, so the question is: How does a company like Johnson & Johnson position itself to be effective in this new world of healthcare?

One way is through Johnson & Johnson Innovation'sQuickFire Challenge program, which is designed to harness the worlds collective problem-solving power by issuing calls for innovation that anyone can answer.

This summer, theSeoul Innovation QuickFire Challengelaunched to seek ideas related to healthcare in the new normal, including e-health platforms that can lead to better patient experiences and outcomes; technologies that can improve the implementation and security of telemedicine and remote patient monitoring; and smart systems for vaccine distribution and adherence. Up to two innovators with the best ideas will receive up to $125,000 in grant funding, a one-year residency at the Seoul Bio Hub and mentorship from Johnson & Johnson experts.

Johnson & Johnson Innovation is also backing leading digital healthcare companies likeThirty Madison, which aims to allow patients to access affordable, virtual care for chronic conditions like migraines and acid reflux. Its one of many such investments that Johnson & Johnson InnovationJJDC has made in startups focused on tele-medicine, home diagnosis or direct-to-consumer healthcare.

This pandemic is having an enormous impact on people around the worldand the innovators who will lead us to solutions. We are determined to be a support system for them, he says. We were built for times like these.

Caring for the world, one person at a time... inspires and unites the people of Johnson & Johnson. This year, we celebrate 126 years of embracing research and science bringing innovative ideas, products and services to advance the health and well-being of people. Employees of the Johnson & Johnson Family of Companies work in more than 250 operating companies in 60 countries throughout the world. The passion and commitment of our people yield innovations that further minimize our impact on the planet, drive new alliances to address major health challenges in developing and developed countries, and help to create economic opportunity for people. Improving human health and well-being is our crucial mission and the ultimate measure of upholding our responsibility now and for generations to come.

At Johnson & Johnson, our top priority is health-health of people and the planet. That's why we set aggressive corporate wide goals to reduce our environmental impact, outlined in our Healthy Future 2015 goals. To this end, we established the proprietary Earthwards process for developing and marketing greener products through lifecycle analysis. Every Earthwards recognized product must achieve a greater than 10 percent improvement in at least three of the seven goal areas:

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Hearts and Minds or Shock and Awe? Ansar al-Sunnas Conflicting Strategy Towards Civilians – The Defense Post

How terrorist groups and other violent non-state actors treat civilians can significantly affect how long such groups will last. As the militant group Ansar al-Sunna (ASWJ) actively expands its area of operations outside the occupied port town of Mocmboa da Praia in northern Mozambique, the insurgencys treatment of civilians warrants attention.

To date, ASWJs strategy has been notably inconsistent, fluctuating between hearts and minds and shock and awe. Understanding ASWJs approach towards civilians is critical to providing them with adequate protection, as well as to crafting effective counterinsurgency measures against the group.

Civilians continue to shoulder the brunt of the insurgencys success. More than 309,000 Mozambicans are internally displaced, largely due to the conflict in the north. As insurgent control over roads increases, many fleeing civilians consider maritime routes to be the safest option, resulting in capsized ships and deaths at sea.

Hundreds of thousands are also food insecure. The UNs Famine Early Warning Systems Network has declared crisis-level food insecurity in the north, exacerbating pre-existing chronic hunger. Cabo Delgado province, the insurgencys epicenter, has the countrys second-highest rate of chronic malnutrition.

On top of this, ASWJ has blocked access to basic services, including electricity, education, and medical care.

At times, ASWJ appears to employ a hearts and minds strategy in an attempt to gain the populations support for tactical purposes (such as human intelligence), recruitment, and overall sustainability of the insurgency.

This strategy involves de-legitimizing the national government and its monopolization of the use of force to justify ASWJs actions and create a common enemy in the state.

Two important components of this strategy are the provision of services and the targeting of the state, such as infrastructure and personnel. For example, on April 7, ASWJ raided a World Food Programme-affiliated food warehouse and distributed its contents to the local population.

In another incident, insurgents distributed stolen medicine and fuel to residents perceived to be loyal. ASWJ has frequently targeted state assets, including administrative buildings, military posts, police stations, and state workers.

Additionally, on several occasions, the group has warned civilians of impending attacks and instructed them to leave the area. This was the case in March 2020 when ASWJ attackers warned residents of Quissanga about an upcoming attack on Mocmboa da Praia. Seven months later, the group gave poorer older civilians in the coastal areas of Macomia District $125 to flee impending attacks.

At other times, ASWJ appears to employ a shock and awe strategy. The group exercises control and seeks to build legitimacy and notoriety by creating fear, utilizing violence, and projecting power. This primarily manifests as violent attacks against civilians, mass casualty attacks, and the deprivation of basic services.

ASWJ has prevented basic services and necessary medications from reaching some areas in northern Mozambique. In Cabo Delgado province, one of the countrys pandemic hotspots, this has complicated the governments response to COVID-19.

Additionally, the group has carried out mass attacks and executed a campaign of violence against civilians, irrespective of age. Most notably, it executed over 50 individuals in Xitaxi in Muidumbe District after some locals refused to join the group.

Other recent attacks, although smaller in scale, include the beheadings of seven civilians on September 24 and a six-person family, including two children, on September 26. In each of these incidents, along with numerous other attacks, property was destroyed or stolen.

ASWJs strategy towards civilians has been strikingly inconsistent, making it difficult to assess its broader strategic aims.

Are they intentionally combining these strategies in the hopes of gaining recruits through popular support while simultaneously inducing concessions from the state through violence? Are they trying to command civilian respect through fear or coerce it through the distribution of minor services? If the group becomes more intimately tied to the Islamic States Central Africa Province, will they take a staunch hearts and minds or shock and awe stance?

These questions are yet to be answered, but with regard to the Islamic State, its treatment of civilians is not uniform across its factions. Thus, a stronger affiliation with Islamic State Central Africa Province will not inherently necessitate a shock and awe strategy. The Islamic State West Africa Province provides a good example: the group largely pursues a hearts and mind strategy on Lake Chad, which has contributed to its longevity.

Overall, tracking and better understanding of ASWJs approach to civilians will allow for more effective counterinsurgency and the protection of local populations.

Kelly Moss is an African Maritime Security Researcher at Stable Seas, a program of One Earth Future. Her research and publication background focuses on terrorism and substate violence in sub-Saharan Africa. Kelly graduated from Georgetown Universitys School of Foreign Service, where she received her masters degree in Security Studies, and has worked at three U.S. federal government agencies, including the Bureau of African Affairs at the Department of State.

Disclaimer: The views and opinions expressed here are those of the author and do not necessarily reflect the editorial position of The Defense Post.

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Hearts and Minds or Shock and Awe? Ansar al-Sunnas Conflicting Strategy Towards Civilians - The Defense Post

Study links daily spiritual practices to improved well-being and mental health – Baptist News Global

A national study conducted by sending text messages to smartphone users demonstrates that consistent spiritual practices can serve as a buffer against depression and boost overall well-being, social scientists say.

This study is unique because it examines daily spiritual experiences such as feeling Gods presence, finding strength in religion or spirituality, and feeling inner peace and harmony as both stable traits and as states that fluctuate, said study co-author and Baylor University sociologistMatt Bradshaw.

The study, published in The International Journal for the Psychology of Religion, employs a process developed by SoulPlus, a John Templeton Foundation project on religion, spirituality and wellbeing.

Due to the prevalence of smartphones, researchers were able to send digital prompts to participants over a 14-day period and track their moods, spiritual attitudes and responses to basic questions not just in one survey but in a series of surveys that painted a more complex picture of their lives.

Texting survey questions to smartphone users was key in providing confidence about the findings, according to Blake Victor Kent, assistant professor of sociology at Westmont College in Santa Barbara, Calif.

Nearly 2,800 individuals were surveyed from 2013 to 2016, each receiving two texts a day for two weeks, said Kent, also a research associate at Harvard Medical School and Massachusetts General Hospital, and a graduate student at Baylor when the study was conducted.

Participants were asked to respond to theistic questions and statements such as, I feel Gods presence, I feel closer to God and I find strength and comfort in my religion or spirituality. Non-theistic topics included, I feel a deep inner peace or harmony, I feel thankful for my blessings and I am spiritually touched by the beautify of creation.

Up to 15 questions from a pool of 100 were asked in each of the two daily sessions.

The goal was to ensure that temporary conditions, such as the death of a loved one, were not recorded as permanent depressive states. By asking recurring or similar questions over 14 days, researchers were able to discern between temporary feelings and fixed traits. Kent said that is more difficult to determine with survey data collected in just one or two sessions.

The primary advantage of this approach is it allows us to challenge the assumption that what we are measuring at one point in time is a stable view of that person.

The primary advantage of this approach is it allows us to challenge the assumption that what we are measuring at one point in time is a stable view of that person.

Having a firmer grasp of whats fleeting and whats stable in participants emotional and spiritual lives makes for a much more solid understanding of how spirituality impacts depression and other mood states, he said. People who have more daily spiritual experiences than others had lower levels of depressive symptoms and higher levels of flourishing.

The survey could be of potential use in a number of fields, including health care, he said. Religion and spirituality are increasingly recognized by health professionals as effective in helping people cope with stressors. They cant prescribe religion or spirituality, but it is perfectly feasible and ethical to ask people if they have any religious beliefs or grounding that they can turn to as a way of seeking healing and health.

Clergy and chaplains also could use the information in the survey, and some churches already have used it as a discipleship tool, Kent reported. Its relevant to anyone in pastoral care ministry because it asks people to think through the positives and negatives of their day-to-day lives.

The participants themselves said they benefitted from the two-week process, he said. We had people tell us going through the study actually cultivated awareness of Gods presence around them, or that this feels like a spiritual discipline.

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Study links daily spiritual practices to improved well-being and mental health - Baptist News Global

Brother Voodoo offers Marvel a chance to explore Black spirituality and acceptance – SYFY WIRE

Although it will be another two years before the sequel to Marvels Doctor Strange hits theaters, rumors are already beginning to circulate about new characters we may see in Doctor Strange in the Multiverse of Madness. One of the most popular rumors is that Marvel fans will be introduced to another master of the mystic arts, Brother Voodoo, also known as Doctor Voodoo. Should those rumors be true, Brother Voodoos presence in the Marvel Cinematic Universe would open the door for audiences to see what religion and spirituality look like within the Black diaspora, while also establishing respect for traditional West African spiritual practices and religions. While the film industry is continuously improving its inclusivity of Black talent and audiences, it still has a long way to go in accurately portraying a complete picture of Blackness.

The representation and symbolism that is deeply ingrained in Brother Voodoos story and identity hopes to make visible the entirety of the Black diaspora and unlocks conversations of hope, acceptance, respect, and normalization of Black spiritual and religious practices. His background shows that he is more than just a centerpiece in the world of magic for the Marvel Universe, but also signals the need for a larger discussion on visibility for Black people, and who we are at our core.

THE MYTHOS OF BROTHER VOODOO

From the time enslaved Africans were first forced onto slave ships in the 1600s to the present day, religion and spirituality have always served as essential forms of survival throughout the diaspora. Dr. Will Coleman, a Black theologist whose studies have focused on theological and historical analysis of enslaved Africans, wrote in West African Roots of African American Spirituality, that People of African descent retained elements of their original spirituality and combined them with European and Euro-American religious ideas and practices to craft a world view that provided them with resources for both survival and liberation. This can be seen in the use of Voodoo (more recentlyspelled "Vodou"), Hoodoo, Santeria, and other practices to retaliate against their slave masters, heal those around them, or to empower themselves.

What sets Brother Voodoo, whose real name is Jericho Drumm, apart from more popular Marvel magicians like DoctorStrange, Scarlet Witch, or Loki is that Vodou is not really magic at all, especially in the way that we would traditionally think about it. It is a religion that is rooted in ones relationship with their ancestors, lwas, or other deities, nature, and justice. His power does not come from an extradimensional source, but rather from the strength of his connection to his faith and fulfilling his purpose as an ougun. These same elements are present in other religious and spiritual practices that come from West Africa such as Lucum, Santeria, Brujera, Candombl, Voodoo and Hoodoo, and Yoruba.

Brother Voodoo first made his appearance in Strange Tales #169 in 1973. Born in Haiti, Jericho was an accomplished psychologist, doctor, and author who left home to pursue a college education, and to avoid the shame he felt because of his familys deep-rooted belief and practice of Vodou. Upon his return to Haiti, he found his twin brother, Daniel Drumm, who was his hometowns supreme ougun(a Vodou priest dedicated to healing the sick, protecting people, and maintaining the balance between the natural world and spirit world) lying sick on his deathbed.

After a violent encounter with Damballah the Serpent God, who is a spirit or lwa, Daniel was cursed. As he lay dying, Daniel tried to instruct his brother to find Papa Jambo, a master practitioner of Vodou and Daniels mentor, to help defeat Damballah. However, Jericho still did not believe in Vodou, and attempted to save him with modern medicine to no avail. Daniel dies, and Jericho is drowned by grief and an itch to settle the score.

When Jericho found Jambo after a dangerous journey to help save Haiti and the world from Damballahs influence, the Vodou master suggested that Jericho be Haitis new ougun, as he was fated to ascend into the role. Jericho donned his late brothers traditional garb and committed to studying Vodou under Jambo, vowing to be the best and most knowledgeable student of the craft in order to avenge his brother. In his quest to become more powerful, Jambo initiated a ritual that evoked Daniels spirit from the grave. Drawn to Jericho, Daniels spirit merged into his body. This gave Jericho white streaks of hair and a V branded into the skin between his eyebrows.

THE DEMONIZATION OF AFRICAN RELIGIONS

Jericho is an incredibly powerful character known for his pure heart and dedication to maintaining the equilibrium between the world of man and the world of spirits. Most magic practitioners in the Marvel Universe who routinely use magic as a tool to bend reality at their will or to get what they want (even for the sake of good). However, he is widely respected for understanding that good and evil; life and death; light and darkness exist in a balance and a cycle, and uses his powers accordingly. While the characters powers and adventures are played up to fit the world of comic books, many of the ideas and values that are central to the character are based in real-life practices of Vodou and other traditional West African spiritual practices. These practices are central to the Black experience throughout world history, which contextualizes the relationship that exists between Black identity, spirituality, and liberation today.

Before he was Brother Voodoo, though, Jericho was attempting to run from his familys relationship with Vodou an all too familiar occurrence for many Black people in real life. Rejecting Vodou or other types of spirituality is symbolic of the large push toward the assimilation of enslaved Africans in the Americas to adopt Abrahamic faiths. The result was the demonization of traditional African religions, which caused many of them to fall away from or even detest an essential aspect of their ancestry.

A lot of us had to protect ourselves by covering it up with Christian Saints or Catholic Saints instead of the Yoruba gods, or any of our traditional African religion aspects, says Veronica Carr, a 19-year-old Howard University student studying Film & TV who practices Hoodoo herself.

CONTEXTUALIZING BLACK SPIRITUALITY

Many Black people are beginning to return to traditional West African-based spiritualities and forms of religion because of the recent string of sociopolitical events that have rocked the Black community within the past five to six years. This makes Brother Voodoos feature on the silver screen incredibly relevant to todays demographic of Black nerds. Black people, particularly women, are exercising their religious autonomy by choosing to center their spirituality, and feel a stronger connection to those rooted in Blackness.

I think its really great cause I think were seeing [...] kind of a renaissance, says Imani Bryant, a Howard University senior who is a practicing Christian and is currently conducting research for their senior thesis on Black and queer liberation theology. Its just really interesting to be in this moment where a lot of people are very comfortable coming back to these traditional practices and these syncretic religions because Voodoo, Vodoun, Hoodoo, Palo, and Santeria, theyre all syncretic religions with traditional West African practices, some native practices, and Christianity, so its really interesting to be in this moment.

Some Black practicing Christians still unknowingly hold remnants of the practices that were commonplace within traditional West African religions, which is another key element in recognizing contemporary Black spiritual practice within the media. This grounds Brother Voodoo in the current Black experience, and even connects him to those who may not overtly practice traditional African religions but still see some of those commonalities in their religious and spiritual practices.

Modern Christianity, the way that the captor taught the Black people is you [aren't] supposed to be doing all of that dancing. Youre not supposed to do all of that. Thats a part of our culture in praise, explains Melanie Cole, a devout Christian who has generational ties to Voodoo and Hoodoo. Dance has always been a part of us. We dance. We sing and we praise. Thats who we are.

Were always talking about people who passed on as still watching over us but we dont name it, Bryant says. So, Ive been very intentional in bringing that back to being named because I think that its really important, and it's something thats [...] really ancient within Blackness. If you go all the way back to West Africa, you see part of a lot of religions and a lot of spiritual practices in West Africa incorporated ancestor veneration as the main form of worship.

While its important to remember that Brother Voodoo is a comic book superhero and not a Christian figure, the real traditions and history of Black spirituality that shape his character and powers are a vital part of the breadth of the Black experience. Traditional West African practices have influenced comics in this way, but more importantly, theyve shaped other areas of mainstream Black religious and spiritual worship, which many people might not be aware of. Without overstating Brother Voodoos importance, the character offers a chance to expose a mass audience to this key aspect of Blackness and for Hollywood to depict it right for once.

MORE THAN A CENTERPIECE

The entertainment industry has not done a good job of recognizing Black spirituality in all its forms without mocking or dehumanizing them. Usually, film and TV portrayBlack religions as being over-sensualized, dark, demonic, exotic, or even comedic, which contributes to its general disregard and misrepresentation such as Spell (2020) starring Omari Hardwick or even Princess and the Frog (2009)starring Anika Nani Rose. Acknowledging the intersection of Black identity and spirituality, along with the historical context behind it, is the next step in the conversation of creating a holistic and complete picture of Blackness that has long been denied to us.

I think it gets convoluted just because, in that sense, nobody has done the research, nobody has taken the time to realize the gravity of what it holds for Black people as a whole,Carr states. I feel like if were going to talk about traditional African religions in media, I think, when it has been handled by white studios or white producers, that it has a tendency to not really be the true nature of what its supposed to be.

Doctor Strange in the Multiverse of Madness represents a chance, should the rumors be true, for mainstream audiences to be exposed to a powerful character who represents this major facet of Blackness. If thats the case, then its upon Marvel Studios to ensure that Brother Voodoo is a responsible, faithful representation of traditional West African spiritual practices and religions. With the huge successes of Black comic book characters such as the late Chadwick Bosemans Black Panther and Mike Colters Luke Cage, we know that Marvel has the ability to create characters and build worlds that are true to the Black diaspora. In any case, Brother Voodoo remains an important character, one who deserves his time in the limelight.

Spirituality and faith are key elements of Black identity. It is past time that we have a Brother Voodoo that showcases this in an authentic way which pays respect to the struggle of our ancestors, and to the interconnected experiences of Black people all around the world. Despite attempts to deprive Black people of our humanity, and strip us of our identity through imperialism, conquest, and assimilation, Brother Voodoo symbolizes the fact that we have instead found the strength to rebirth ourselves in our faiths, and used it to find freedom and liberation.

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Brother Voodoo offers Marvel a chance to explore Black spirituality and acceptance - SYFY WIRE

Everything eco-friendly for the spiritual vibe – The New Indian Express

By Express News Service

Theyear has taught us lessons that decades havent taught us. From stopping us inour tracks due toCoronavirus to flash floods sending shockwaves across Hyderabad last week, we have learnt whywe should not mess with the environment and value what we have.

This attitude also has given many a certain spiritual vibe which may come with the newly-stemmed gratitude. We ask two Hyderabadis how to bring the spiritual vibe to Dasara this year and carry the same spirit into the rest of the year.

Rina Hindocha, a yoga expert in Hyderabad, tells us the best ways to bring in the spiritual element into our lives is to celebrate festivals in eco-friendly ways. From the Sathvik food we eat to the plates we use, we are trying to be conscious in our living, she says.

COCONUT ROPES AND JUTE MATS

FRESH, LOCAL, HOMEMADE Dasara comes immediately after the monsoons. In this time of seasonal transition, sticking to Saatvik food - homemade, fresh, using local and vegetarian ingredients - is the best bet for your immunity. Several people take a meal of just fresh fruits and milk, which are least prone to damage or going bad.

You cant say the same about the packaged foods of the market and the toxins that it may breed over time. Secondly, for spiritual reasons, Saatvik eating is the best if you want to promote clear thinking and concentration power.

It also aids your metabolic rate and digestion power, says Rina, who is known for her agile body and her asanas. She says that food is a big part of her lifestyle and that combined with a dedicated yogic lifestyle helps her stay calm, happy and agile. Sarika suggests fasting soon after the festive feasting.

THE MAGIC CARPETWe have all have different vibes and we need to retain that to be able to amplify the divinity in our lives. Do not share your meditation pillow or your chanting bag with others. These may sound like small things, but our touch has our energy and thereforehave your personalised pooja beads, says Sarika who is a Krishna devotee.

HOMEMADE AND HANDMADE We take four lemons and tie them separately in a muslin cloth and place in all four corners to remove negativity. We light candles, earthen diyas, to bring in positive energy - play spiritual music with electronic bells like Gayatri mantra. Light incense sticks in four corners of the house at sunrise and sunset to boost the spiritual quotient of the house, says Rina.

Many people underestimate the power of their mobile phone rings. I advise all of you to change your ringtone to something pleasant and spiritual as everytime your phone rings, it brings in its own vibe. An average persons phone rings 30 times a day. If you are devotional, use a chant of your favourite god. If you are not much into prayers etc, try using a Buddhist chime/chant or even an instrumental music clipping like a morning raga. Set a new ringtone on Dasara, advises Sarika.

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Everything eco-friendly for the spiritual vibe - The New Indian Express

Chaplains and the role of spiritual care in Healthcare – The Laconia Daily Sun

PLYMOUTH In celebration of National Pastoral/Spiritual Care Week, Pemi-Baker Community Health would like to acknowledge and thank Guy Tillson, MDiv, MA for being our Hospice Chaplain, an integral part of our hospice team. This years theme is Collaborative Health Care: Chaplains Complete the Picture. By collaborating to provide holistic interdisciplinary care, our patients and families directly benefit from his presence and spiritual care services.

What a Home Care Chaplain Does

A home care chaplain is a professionally trained clergy member who supports patients and staff with spiritual and religious concerns. He or she is clinically trained to help navigate the healthcare experience. Chaplains have similar skill sets to social workers, but are specially trained to support belief systems across faiths and cultures. In order to better meet the needs of patients, chaplains receive more than 1,600 hours of training focused specifically in healthcare settings.

Chaplains act not only as spiritual counselors, but as advocates for patients and staff. Dedicated chaplains influence better decisions about care, improve clinical outcomes, and enhance staff morale. The trust they establish with patients transfers to other members of the care team, leading to better care and better outcomes.

Expert guidance during serious illness (Palliative Care) A serious illness in your family includes coping with symptoms, stress and uncertainty. The experienced team from PBCH Palliative Care provides guidance and support focused on relieving physical, emotional and spiritual suffering of the patient as well as their entire family so patients and families can enjoy life to the fullest despite the illness.

Expert guidance during lifes final months (Hospice Care) The final months of life can be more fulfilling if you or a loved one can focus on goals and wishes. The experienced team from PBCH Hospice Care will guide you with receiving expert medical care, as well as emotional and spiritual support.

Because chaplains are unbiased and part of the care team, they are valuable in providing a safe harbor and bridging difficult conversations. Guy Tillson, Chaplain at Pemi-Baker Community Health says, Our most fundamental human condition is when we come face-to-face with our own mortality. As chaplains, we walk into some dark places and help bring in light.

If you have more questions about Palliative Care, Hospice Care or what a home health Chaplain can do for you and your family, please call Pemi-Baker Community Health for more information today.

With over 50 years of experience, serving clients from 22 towns in central and northern New Hampshire, Pemi-Baker Community Health is committed to creating healthier communities. Services include at-home healthcare (VNA), hospice and palliative care, on-site physical and occupational therapy and aquatic therapy in their 90-degree therapy pool.

PBCH is located at 101 Boulder Point Drive, Plymouth, NH. To contact us please call: 603-536-2232 or email: info@pbhha.org Visit our website: http://www.pbhha.org and like our Facebook Page: @PBCH4

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Chaplains and the role of spiritual care in Healthcare - The Laconia Daily Sun

The Alchemy of Heartbreak and Hope: A Spiritual Practice for Our Time – Resilience

Keynote talk given by Jeremy Lent to The Whidbey Institute annual gala, October 2020.

When we truly open our hearts to each other, there is no burden too heavy forus to carry together, there is no pain too deep for us to hold in each others arms.And its in that placeof feeling the Earths injuries, and feeling it with each otherthat the alchemyemerges. Its in the cauldron of sharing our grief with our community, of gazing at it together and notlooking away, that the heartbreak turns to hope.

Its so wonderful to hear Tyson (Yunkaporta, author ofSand Talk) talk about how we need to listen to natural law. Its what our modern civilization needs to hear. Im sure most of us share with Tyson the sense that our society has trampled on natural law; that we live in a world where indigenous knowledge, and the things that are most valuable to life are ignored, while those that are most destructive are valued the highest.

Speaking here from Northern California, weve been sharing with Tyson and his fellow Australians the grim experience of what happens when natural law is violated. It was less than a year ago that we were all horrified by the pictures coming out of Australia of apocalyptic wildfiresfires that were estimated to have killed a billion animals in the Outback. And it was just a month ago that those of us living here in the Bay Area woke up to our own vision of doomsdaya day without daylight, as the smoke from millions of acres of wildfires raging across the northwest settled over our skies, allowing nothing but a blood red glow to penetrate.

But of course, those of you here today dont need these harbingers of doom to know that something is terribly wrong with where our world is headed. We all know, in spite of everything our media does to deflect our attention, that our global society is careening at an increasingly rapid rate toward the precipice. We know that people are suffering out there as a result of callous economic policies, that the onset of coronavirus has made that suffering even greaterand that increasing climate breakdown will only lead to deepening misery, with massive droughts and famines, and hundreds of millions of climate refugees forced to abandon their homes in desperation with no-one willing to receive them.

We know that the natural world is reeling from a relentless rampage of human exploitation. That the Amazon rainforestthe lungs of the Earthis disappearing at the rate of more than an acre a second. The World Wildlife Fund recently reported that since 1970, animal populations worldwide have declined by 68%and in Latin America, by a mind-boggling 94%. The richness of nature is getting virtually wiped out in our lifetime.

Its impossible to face these realities head on without feeling your heart break. Speaking for myself, when Ive contemplated this humanmade enormity, Ive sometimes felt swallowed up into an infinite abyss of darkness. Is it any wonder that people turn away from facing these facts, that they see one of those frightening headlines warning about climate breakdown and they click anywhere but there, read their Facebook feed, check out the latest tweet, watch the report on this weeks political scandal? We live in a world designed to keep us numba culture spiked with incessant doses of spiritual anesthesia conditioning us to deaden our feelings, and adapt to the daily grind.

But its that very heartbreak that can free us from the consensus trance that our society imposes on us. The realization of our true nature, and the agony of lifes destruction at the hands of this civilization, are two sides of the same coin. Thats because, when we awaken to our true nature as humans on this beautiful but fragile Earth, when we feel the life within ourselves that we share with all other beings, then we recognize our common identity with all of life. We live into what Thch Nht Hanh calls our interbeing.

And as we open awareness to our interbeing, our ecological self, we experience ourselves, in the words of Albert Schweitzer, as life that wills to live in the midst of life that wills to live. And then, we realize the deep purpose of our existence on Earth is to tend its living system, to tend Gaia, and participate fully in its ancient, sacred unfolding of vibrant beauty. And when we see the relentless way that beauty is being eviscerated, Gaias pain becomes our pain. Its not just happening in the forests and the deep oceans, its happening to usto our own ecological interbeing. As Thch Nht Hanh puts it, we hear within us the sounds of the Earth crying.

But that pain of the Earth crying . . . its too much for any one of us to hold by ourselves. And thats where we need to turn to another equally important dimension of our interbeing: our shared community of caring. When we truly open our hearts to each other, there is no burden too heavy for us to carry together, there is no pain too deep for us to hold in each others arms.

And its in that placeof feeling the Earths injuries, and feeling it with each otherthat the alchemy emerges. Its in the cauldron of sharing our grief with our community, of gazing at it together and not looking away, that the heartbreak turns to hope.

But lets be clear what Im talking about when I use the word hope. Im not talking about the odds we might give for the likelihood of a positive outcome. Hope is not optimism. Its something completely different. Rather than a prognostication, its an attitude of active engagement in co-creating our future. In the words of Vclav Havel its a deep orientation of the human soul that can be held at the darkest times . . . an ability to work for something because it is good, not just because it stands a chance to succeed.

To work for something, just because it is good. This kind of hope is itself a transformation: from a noun to a verb. The alchemy takes place when we feel the heartbreak, with our community, so thoroughly within ourselves that there is nothing else to do but get engaged. Just like, when you feel physical pain in your body, you are moved reflexively to do something about it, so when we feel the Earths pain throughout our being, we are naturally moved to action. Because true knowledge isnt just an intellectual idea, its something that infuses our entire body. One of the great sages of Chinese thought, Wang Yangming, made this crystal clear when he said: There have never been people who know but do not act. Those who are supposed to know but do not act simply do not yet know.

And something Im sure about is that everyone here today is drawn to the Whidbey Institute because youdoknow, and youareimpelled to action. And there is so much we can be doing to participate in the Great Transformation our global society needs to move from its current self-destructive path to one that offers a brighter future. Its not just a matter of fixing a few things. Our civilization needs to be transformed at the deepest levels. We need to move from our current wealth-based society thats been built on exploitation, on seeing people and the natural world as mere resources, to one that, like Tyson said, is based on natural lawan ecological civilization. Whats required is a metamorphosis of virtually every aspect of the human experience, including our values, our goals, and our daily norms.

Sounds like a tall order? Im sure, when a dozen or so Quakers gathered in London in 1785 to create a movement to abolish slavery, people told them Impossible! Our economy is based on it. Within half a century, slavery was abolished throughout the British Empire. When Emmeline Pankhurst founded the National Union for Womens Suffrage in 1897, it took ten years of struggle to muster a few thousand courageous women to join her on a march in Londonbut within a couple of decades, women were gaining the right to vote across the world. There is a crucial lesson to learn from these, and other, exampleslike all self-organized, adaptive systems, society changes in nonlinear and unexpected ways. And oftentimes, the change is catalyzed by just a few, visionary souls working together against the oddsbecause they know what theyre doing is right.

We may not know what the future holds for humanity, but we do know that every day of our lives, we can choose to live into the future we wish for ourselves and for the rest of life. And just like the mycorrhizal underground network in the forest that trees use to support each other, when we connect with each other, were part of a powerful network thats accomplishing something very different than what we may read about in the daily headlines.

Keep in mind that, as the current system begins to unravel on account of its internal failings, the strands that kept the old system tightly interconnected also get loosened. The old story is losing its hold on the collective consciousness of humanity. As waves of young people come of age, they are increasingly rejecting what their parents generation told them. They are looking about for a new way to make sense of the current unraveling, for a story that offers them a future they can believe in.

That is the great work that I believe the Whidbey Institute, and many of you present here today, are engaged in. Creating that new story, and living into it, is the alchemy of heartbreak and hope that we are generating together. And I, for one, am excited to be a part of this epic moment when we, together, can participate in co-creating the possibility of humanitys flourishing future on a regenerated Earth.

Teaser photo credit: By Seabix Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=65600662

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The Alchemy of Heartbreak and Hope: A Spiritual Practice for Our Time - Resilience

As Witchcraft Surges in America, Is the Church Prepared for the Spiritual Battle? – CBN News

Thousands of witches are plotting spells against President Trump. CBN News has reported that witches have been increasing their political involvement since Trump was elected in 2016.

This comes as witchcraft, in general, is on the rise in America more about that HERE.

Occultic and Satanic activity of a broad variety is increasing, and CBN News has reported numerous examples within just the last week:

Investigative journalist Billy Hallowell delves into the strange phenomena of supernatural activity in his new book,Playing with Fire: A Modern Investigation into Demons, Exorcism, and Ghosts.

In it, he explores shocking stories of deliverance through the lens of faith.

He told CBN's "The Prayer Link" it's a subject that the church can't ignore and must be equipped to handle.

STAY UP TO DATE WITH THE FREE CBN NEWS APPClick Here Get the App with Special Alerts on Breaking News and Top Stories

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As Witchcraft Surges in America, Is the Church Prepared for the Spiritual Battle? - CBN News

Spiritual Editorial: God Is With Us Through It All – NorthcentralPa.com

Recently, while traveling in the northern rural area of our state, I happened upon a bear.

It appeared to me that he/she may have slipped down an embankment, landing alongside the road. The bear was obviously in a stressed, fearful state, clamoring and clawing his way with a strong desire to return to where she had descended fromthe top of the mountain, hoping to return to more secure footing. I continued with my travels having a deep concern for the fate of that precious member of the animal kingdom.

The bear I came across that day some weeks ago personifies the fear, stress, and anxiety we often feel. One day we might feel on top of the world, only to slide down a slippery slope of adversity and despair brought on by any number of lifes situations. In a split second, you and I can experience an environment of security and well-being, only to find ourselves, in the next second, clawing our way with the hope of returning to a higher place of peace and tranquility.

Predicaments we face often lead us to ponder our spiritual journey and Gods place in leading us, in faith, to higher ground where normalcy replaces confused states and orderliness assumes a new, dominant, and beneficial role.

As one who has deep respect and appreciation for the racial, cultural, life style, and religious diversity in the north American way of life, I think further reflecting on a few basic religious truths as outlined in Islam, Judaism, and Christianity will be helpful. Although this is not an exhaustive representation, please consider these words:

In Islam, The Quran states, But Allah will safeguard all who are conscious of Him, granting happiness by virtue of personal triumphs; no evil shall touch them and neither shall they grieve (Az-Zumar 39:61).

In Judaism, The Hebrew Bible states, Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go (Joshua 1:9 NIV).

In Christianity, The New Testament of Jesus the Christ records that Jesus said, Come to me, all you that are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light (Matthew 11:28-30 NRSV).

Our lives have days when difficulties arise. These challenges can last but a few minutes or can remain for years. Human predicaments lead us to uncertain and unpredictable times. We cannot sidestep them. We cannot look the other way and develop an attitude of avoidance.

All is not lost. Regardless of our religious preference, past times are clear, present moments are definite, and future days are unmistakable. Divine Presence is real. Divine Love is genuine. Divine Goodness is authentic. Divine companionship is eternal.

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Spiritual Editorial: God Is With Us Through It All - NorthcentralPa.com

PEARRELL: Our spiritual revival is not tied to who wins an election – Rockdale Newton Citizen

Our world is in turmoil. The word we used last week to describe the prevailing attitude of our current culture was animosity. We said that animosity was ugly in general society; it is ruinous in Christians.

The earliest church had little power. Paul describes the early church with these words, Now remember what you were, my brothers and sisters, when God called you. From the human point of view few of you were wise or powerful or of high social standing. (1 Corinthians 1:26, GNB). Yet these early followers outlasted a powerful empire bent upon their destruction and transformed their world and ours. They didnt do it by legislating laws or controlling the political powers of their day, they did it by following the command of the One they claimed to follow. The command to love largely.

Then in the fourth century that changed. Constantine claimed to be a Christian, ended the persecution and in the process the church became identified with the state, and the persecuted quickly became the persecutors. Instead of following Christ, the church began to set their own rules! Disaster followed. Instead of leading by example, we became used to leading by intimidation. Unfortunately, it is the lessons of the fourth century on that we have generally followed instead of the lessons of the first three centuries.

Now, as I stated last week, these two columns are directed to those who claim to be Christ followers. In my observation, we have far too many Christians today who have hooked their hopes to the state than they have to Christ. We have professed believers wringing their hands in fear over who will win the upcoming election and what they will mean to us as a nation. We have people (myself included) praying for national revival, and longing to get back to the age of Christian consensus; an age long gone and an age that is not coming back if we persist in our current course of trying to influence by intimidation rather than influencing by the only thing Jesus said should mark his followers, love. (If you want an example of this type of love, just look at the Cross and then read 1 Corinthians 13:4-8.)

I am personally convinced that my prayer for national revival has been largely misled (and so has yours). Why? Listening to various people on this it seems that we are linking an answer to that prayer to who sits in the White House, the Courthouse and the Houses of Congress. In short, our conception of revival seems to be closer tied to a political party and the state than it does to our spiritual and moral condition. Maybe it is time that we as the church stopped obsessing on what they need to do and start focusing on what we need to do! Maybe instead of praying that society gets it right (and measuring it by who wins the election) and started praying that we get it right (by returning to our first love). My prayers now are focused on the church more than on the culture. I believe that culture goes as the church goes, but unfortunately the church, rather than setting the standards for culture has instead mirrored the standards of the culture.

The Apostle Paul reminds us, Im not responsible for what the outsiders do, but dont we have some responsibility for those within our community of believers? God decides on the outsiders, but we need to decide when our brothers and sisters are out of line and, if necessary, clean house. (1 Corinthians 5:1213, The Message). Before our prayers for them can be effective, I think our prayers for us need to become a priority. We need to clean house. We need to get back to the only mark Jesus said would identify us with Him: love. Not a wimpy, wishy-washy type of love, but the bold love that led Him to the cross and a bold love that puts others first.

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John Pearrell is founder and president of Impact Evangelistic Ministries and can be reached by writing to John@jpiem.com.

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PEARRELL: Our spiritual revival is not tied to who wins an election - Rockdale Newton Citizen