The collective suicide of the liberal class: We will all pay the price for their cowardice – Salon

Liberals who express dismay, or more bizarrely a fevered hope, about the corporatists and imperialists selected to fill the positions in the Biden administration are the court jesters of our political burlesque.They long ago sold their souls and abandoned their most basic principlesto line up behind a bankrupt Democratic Party. They chant, with every election cycle, the mantra of the least worst and sit placidly on the sidelines as a Bill Clinton or a Barack Obama and the Democratic Party leadership betray every issue they claim to support.

The only thing that mattered to liberals in the presidential race, once again, was removing a Republican, this time Donald Trump, from office. This, the liberals achieved. But their Faustian bargain, in election after election, has shredded their credibility. They are ridiculed, not only among right-wing Trump supporters but by the hierarchy of the Democratic Party that has been captured by corporate power. No one can, or should, take liberals seriously. They stand for nothing. They fight for nothing. The cost is too onerous. And sothe liberals do what they always do, chatter endlessly about political and moral positions they refuse to make any sacrifices to achieve.

Liberals, largely comprised of the professional-managerial class that dutifully recycles and shops for organic produce and is concentrated on the two coasts, have profited from the ravages of neoliberalism. They seek to endow it with a patina of civility. But their routine and public humiliation has ominous consequences. It not only exposes the liberal class as hollow and empty, it discredits the liberal democratic values they claim to uphold. Liberals should have abandoned the Democratic Party when Bill Clinton and political hacks such as Biden transformed the Democratic Party into the Republican Party and launched a war on traditional liberal values and left-wing populism. They should have defected by the millions to support Ralph Nader and other Green Party candidates.

This defection, as Nader understood, was theonlytactic that could force the Democrats to adopt parts of a liberal and left-wing agenda and save us from the slow-motion corporate coup d'tat. Fear is the real force behind political change, not oily promises of mutual goodwill. Short of this pressure, this fear, especially with labor unions destroyed, there is no hope. Now we will reap the consequences of the liberal class'moral and political cowardice.

The Democratic Party elites revel in taunting liberals as well as the left-wing populists who preach class warfare and supported Bernie Sanders. How are we supposed to interpret the appointment of Antony Blinken, one of the architects of the wars in Iraq and Afghanistan and supporter of the apartheid state of Israel, as secretary of state? Or John Kerry, who championed the massive expansion of domestic oil and gas production, largely through fracking, and, according to Barack Obama's memoir, worked doggedly to convince those concerned about the climate crisis to "offer up concessions on subsidies for the nuclear power industry and the opening of additional U.S. coastlines to offshore oil drilling," as the new climate policy czar? Or Brian Deese, the executive who was in charge of the "climate portfolio" at BlackRock, which invests heavily in fossil fuels, including coal, and who served as a former Obama economic adviser who advocated austerity measures, to run the White House's economic policy? Or Neera Tanden, for director of the Office of Management and Budget, who as president of the Center for American Progress raised millions in dark money from Silicon Valley and Wall Street while relentlessly ridiculing Bernie Sanders and his supporters on cable news and social media and who proposed a plank in the Democratic platform calling for bombing Iran?

The Biden administration resembles the ineffectual German government formed by Franz von Papen in 1932 that sought to recreate theancien rgime, a utopian conservatism that ensured Germany's drift into fascism. Biden, bereft like von Papen of new ideas and programs, will eventually be forced to employ the brutal tools Biden as a senator was so prominent in creating to maintain social control:wholesale surveillance, a corrupt judicial system, the world's largest prison system and police that have been transformed into lethal paramilitary units of internal occupation. Those whoresist as social unrest mounts will be attacked as agents of a foreign power and censored, as many already are being censored, including through algorithms and de-platforming on social media. The most ardent and successful dissidents, such as Julian Assange, will be criminalized.

The shock troops of the state, already ideologically bonded with the neofascists on the right, will hunt down and wipe out an enfeebled and often phantom left, as we saw in the chilling state assassination by U.S. marshals of the antifa activist Michael Reinoehl, who was unarmed and standing outside an apartment complex in Lacey, Washington, in September when he was shot multiple times. I witnessed this kind of routine state terror during the war in El Salvador. Reinoehl allegedly killed Aaron Danielson, a member of the far-right group Patriot Prayer, during a pro-Trump rally in Portland, Oregon, in August.

Compare the gunning down of Reinoehl by federal agents to the coddling of Kyle Rittenhouse, the 17-year-old accused of killing two protesters and injuring a third on Aug.25 in Kenosha, Wisconsin. Police officers, moments before the shooting, are seen on video thanking Rittenhouse and other armed right-wing militia members for coming to the city and handing them bottles of water. Rittenhouse is also seen in a video walking toward police with his hands up after his shooting spree as protesters yell that he had shot several people. Police, nevertheless, allow him to leave. Rittenhouse's killings have been defended by the right, including Trump. Rittenhouse, who has received hundreds of thousands of dollars in donations for his legal fees, has been released on $2 million bail.

We stand on the cusp of a frightening authoritarianism. Social unrest, given a continuation of neoliberalism, the climate crisis, the siphoning off of diminishing resources to the bloated war machine, political stagnation and the failure to contain the pandemic and its economic fallout, is almost certain. Absent a left-wing populism, a disenfranchised working class will line up, as it did with Trump, behind its counterfeit, a right-wing populism. The liberal elites will, if history is any guide, justify state repression as a response to social chaos in the name of law and order. That they, too, are on the Christian Right and the corporate state's long list of groups to be neutralized will become evident to them when it is too late.

It was Friedrich Ebert and the Social Democratic Party of Germany, siding with the conservatives and nationalists, that created the Freikorps, private paramilitary groups composed of demobilized soldiers and malcontents. The Freikorps ruthlessly crushed left-wing uprisings in Berlin, Bremen, Brunswick, Hamburg, Halle, Leipzig, Silesia, Thuringia and the Ruhr. When the Freikorps was not gunning down left-wing populists in the streets and carrying out hundreds of political assassinations, including the murder of Walther Rathenau, the foreign minister, it was terrorizing civilians, looting and pillaging. The Freikorps became the antecedent of the Nazi Brownshirts, led by Ernst Rhm, a former Freikorps commander.

All the pieces are in place for our own descent into what I suspect will be a militarized Christianized fascism. Political dysfunction, a bankrupt and discredited liberal class, massive and growing social inequality, a grotesquely rich and tone-deaf oligarchic elite, the fragmentation of the public into warring tribes, widespread food insecurity and hunger, chronic underemployment and unemployment and misery, all exacerbated by the failure of the state to cope with the crisis of the pandemic, combine with the rot of civil and political life to create a familiar cocktail leading to authoritarianism and fascism.

Trump and the Republican Party, along with the shrill incendiary voices on right-wing media, play the role the anti-Semitic parties played in Europe during the late 19thand early 20thcentury. The infusion of anti-Semitism into the political debate in Europe destroyed the political decorum and civility that is vital to maintaining a democracy. Racist tropes and hate speech, as in Weimar Germany, now poison our political discourse. Ridicule and cruel taunts are hurled back and forth. Lies are interchangeable with fact. Those who oppose us are demonized as human embodiments of evil.

This poisonous discourse is only going to get worse, especially with millions of Trump supporters convinced the election was rigged and stolen. The German Social Democrat Kurt Schumacher in the 1930s said that fascism "is a constant appeal to the inner swine in human beings" and succeeds by "mobilizing human stupidity." This mobilized stupidity, accompanied by what Rainer Maria Rilke called "the evil effluvium from the human swamp," is being amplified and intensified in the siloed media chambers of the right. This hate-filled rhetoric eschews reality to cater to the desperate desire for emotional catharsis, for renewed glory and prosperity and for acts of savage vengeance against the phantom enemies blamed for our national debacle.

The constant barrage of vitriol and fabulist conspiracy theories will, I fear, embolden extremists to carry out political murder, not only of mainstream Democrats, Republicans Trump has accused of betrayal such as Georgia Gov. Brian Kemp and those targeted as part of the deep state, but also those at media outlets such as CNN or the New York Times that serve as propaganda arms of the Democratic Party. Once the Pandora's box of violence is opened it is almost impossible to close. Martyrs on one side of the divide demand martyrs on the other side. Violence becomes the primary form of communication. And, as Sebastian Haffner wrote, "once the violence and readiness to kill that lies beneath the surface of human nature has been awakened and turned against other humans, and even made into a duty, it is a simple matter to change the target."

This, I suspect, is what is coming. The blame lies not only with the goons and racists on the right, the corporatists who pillage the country and the corrupt ruling elite that does their bidding, but a feckless liberal class that found standing up for its beliefs too costly. The liberals will pay for their timidity and cowardice, but so will we.

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The collective suicide of the liberal class: We will all pay the price for their cowardice - Salon

BC Liberals to adopt more aggressive tone, pundit predicts – Prince George Citizen

Double crossed for their cooperation throughout the pandemic, B.C.s reconfigured Liberal Opposition may take a more aggressive, combative role in the legislature, predicted political analysts.

The first post-election legislative session began on Dec. 7.

Before COVID, they were combative, but in a clumsy way, trying to be populist, said former long-time senior Liberal strategist and now-political pundit Martyn Brown. It's going to be more combative than it was before. But it will be fair, and it will be smart.

The fair and smart refers to the change Brown expects under Shirley Bonds leadership. The MLA for Prince George-Valemount was elected interim leader by her 27 caucus colleagues two days after the former Liberal leader, Andrew Wilkinson, stepped down on Nov. 21.

Bond will be more sensitive to human needs and more compassionate, but razor sharp in her criticisms, said Brown.

These are challenging times in British Columbia, Bond said last week. Question period is always going to be a place that has more vigorous debate.

Premier John Horgan seemed to expect no less. Shirley and I are mature enough to take these things in stride, he said when Bond was named interim leader. I know she'll be quick to respond to any failings of mine, but I also know she'll be quick to offer support where it's required.

In fact, prior to the election, and throughout the pandemic, the Liberals and BC Greens have worked with the New Democrats to present a united front and maintain strong support in public health officials, led by Provincial Health Officer Dr. Bonnie Henry and Health Minister Adrian Dix.

Things went well for B.C. in the first wave of the pandemic, in part, because of that cooperation among the three parties, said long-time Vancouver Sun political columnist Vaughn Palmer. They even held joint town halls together.

In March, all parties approved the governments $5 billion emergency COVID-19 funding package on a single day an unprecedented feat including $1.5 billion for economic recovery.

The New Democrats sat on the $1.5 billion for six months, from March to September, then announced it as Stronger BC, (which became) the first plank in their election campaign, said Palmer. Seven days later, Horgan called the election and the government took credit for managing the pandemic just as the second wave was building.

New Democrats double crossed both them and the Greens for their cooperation on managing and communicating the pandemic, said Palmer.

The Liberals didn't want to do anything that would be seen to undermine their support for Dr. Henry, said Brown.

The result was a cooperative, collegial Opposition that avoided pointed criticism of the government in the six-month lead-up to the election, he said.

It was admirable, laudable, but politically, strategically, it was a glaring error, said Brown.

Even if the party ultimately lost votes by cooperating, former Liberal house leader Mary Polak stood by the strategy.

There were choices that we made and one of those choices was to cooperate with the Greens and the NDP throughout the COVID-19 pandemic, said Polak after being defeated in her own Langley riding on election night. Did that hurt us electorally? Probably. But it was still the right decision to make."

The appointment of Peter Milobar as house leader might signal the Official Oppositions intention to take a more aggressive role, said Palmer.

A former mayor of Kamloops and MLA for Kamloops-North Thompson, Milobar was appointed house leader and critic for Indigenous Relations and Reconciliation on Nov. 30.

Milobar was one of the more effective members in the last house, said Palmer. He was effective holding government to account in question period and during estimates, particularly, as a first-term MLA. He got the hang of it quickly.

Milobar works very collegially with Liberal members, said Bond, adding that any strategy the Opposition puts in place will be done as collaboratively as possible within its caucus.

We are going to be laser-focused on making sure we try to get answers for the public, said Milobar of the session that began on Monday.

Instead of a more typical eight to 10 weeks, the abbreviated winter session is expected to run one or two weeks to pass a couple bills.

None of the legislation that was supposed to be coming forward in the fall is anywhere to be seen, said Milobar.

The main bill on the docket covers $1.4 billion in funding for the Recovery Benefit, a one-time COVID-19 relief payment of up to $1,000 for eligible families and $500 for qualifying individuals. Premier John Horgan promised the payment during the October election campaign.

We see a legislative calendar that's essentially one bill to fill a mid-election, scribble-on-the-back-of-a-napkin campaign promise, Milobar said.

The Opposition understands the urgency in getting relief money to the people, but also wants to make sure all legislation goes through proper rigor, debate, and scrutiny, he said.

The Recovery Benefit legislation amounts to $1.4 billion in taxpayer spending, Milobar said. We want to make sure it's being done properly.

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BC Liberals to adopt more aggressive tone, pundit predicts - Prince George Citizen

The Sport Is Rigged in opposition to Staff in an Interventionist Financial system – The Shepherd of the Hills Gazette

Usually, actions can be easily categorized as voluntary or coerced. You choose where you work. You are coerced into paying taxes. However, long-standing concepts such as wage slavery challenge this simple classification. While socialists use this term to justify greater force and coercion (akin to southern US slaveholders), there is nonetheless a kernel of truth here. The truth is this: the rules are rigged.

Social media encourages catchy slogans over detailed exposition, and arguments like taxes are voluntary and wages are slavery are quickly rewarded with internet points. Both comments are mirror images of the same proposition: that wages and taxes are either both voluntary or both coerced. You can choose, the argument goes, to avoid paying taxes by not working and not buying consumer goods. Pointing out that one must work to live appears to prove that you do not work voluntarily but only under duress: to avoid starvation.

Shallow arguments like these can be quickly brushed aside by simply referring to the definition of the terms:

Voluntary: done or undertaken of ones own free will.

Coerce: to pressure, intimidate, or force (someone) into doing something.

The corner drug store offers a reward for work: money. The government threatens imprisonment to collect taxes. While this is enough to address newly minted socialist undergrads on Twitter, it fails to address underlying issues raised by more thoughtful scholars.

In a free market, employment is clearly not slavery, but states everywhere reduce and limit the freedoms of employers, employees, and consumers. While this may not reduce wage earners to a state of slavery, market arrangements in an interventionist market such as this are not quite voluntary either.

The Marxist tradition has expended a lot of effort to classify societies into various modes of production, e.g., slavery, feudalism, and capitalism. These modes, while currently out of favor, generally sought to highlight key features and relationships that differentiated one mode from another. As socialist David Graeber put it:

in the case of [the] slave mode of production, the exploiters directly own the primary producers; in feudalism, both have complex relations to the land, but the lords use direct jural-political means to extract a surplus; in capitalism, the exploiters own the means of production and the primary producers are thus reduced to selling their labor power.

The presenceor lack thereofof outside options (the ability to earn a living outside of formal wage labor) is critical for socialists when describing coercion within capitalism.

Imagine a small merchant who runs a corner drug store. Now imagine that a massive corporation seeking to limit competition uses the state to make self-employment prohibitively expensive;more people will be forced to turn to wage labor. This serves to increase the size of the labor pool, reduce wages, and reduce competition from small firms.

Another example is the AB 5 legislation in California, which temporarily disrupted the gig economy before voters overturned it with Proposition 22. Ignoring the stated motivations, the actual impact was to drastically restrict the ability of people to work for themselves as independent contractors.

Consider other ways the governments can restrict the choices of wage earners:

This is not simply theoretical. A fascinating study out of UCLA measured the effect in the British West Indies of plantation owners using the state and legal coercion to restrict the outside options of former slaves and thus secure a steady supply of cheap labor. Return to plantation owners was highest where they could successfully lobby to restrict homesteading (or squatting) of abandoned land. They also used the tax code to benefit themselves at the expense of small plot holders. The same spirit of coercion, if not the exact same tactics, were used in the American South after emancipation to keep former slaves on plantations.

Underneath the vapid squawking of woke Twitter parrots, there exists a real issue: the incentive structure is being manipulated to hide coercion beneath the guise of free will. The rules are rigged. Let us not be tricked into defending a current system we do not support.

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The Sport Is Rigged in opposition to Staff in an Interventionist Financial system - The Shepherd of the Hills Gazette

‘Grave violations of human rights’: Supermarkets, retailers uncover exposure to modern slavery – Sydney Morning Herald

Unions and humanitarian groups say the coronavirus pandemic, which has put unprecedented pressure on supply chains, has highlighted the importance of ensuring the human rights of workers are upheld.

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About $US150 billion ($203 billion) a year is generated in the global private economy from forced labour alone, with almost 25 million people in the Asia-Pacific region estimated to be enslaved in global supply chains.

"Modern slavery has no place in our society. This is why we have been relentless in our opposition to these grave violations of human rights through implementing a strong program of initiatives to combat modern slavery in Australia and abroad," Assistant Minister for Customs, Community Safety and Multicultural Affairs Jason Wood said.

The government will outline its own efforts to fight slavery throughout its procurement activities, focusing on high-risk areas in investments, textiles, overseas construction, and cleaning and security services.

Woolworths Group, which includes its supermarkets, Big W and Dan Murphy's, revealed it had confronted six suppliers from Malaysia, where workers from Myanmar were reimbursed thousands of dollars each in recruitment fees.

The company said it was watching for increased human rights risks relating to climate change, cotton sourced from China and the management of COVID-19.

It also found its seafood, cocoa and nuts suppliers in Bolivia, Ivory Coast and Vietnam had exposed its companies to extreme risks of forced labour.

"This is due to the inherent risks in agriculture, high levels of product exported from high-risk countries and substantiated cases of forced and child labour associated with a product category," its report said.

It found five non-food categories had "extreme risks of forced labour" and following allegations of forced labour in Xinjiang province in China, it had started tracing its garment supply chain there.

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"We have no direct suppliers producing goods in Xinjiang and are conducting further due diligence on cotton sourced as a raw material," it said.

Unchained founder and chief executive Stephen Morse said exploitation in Australia took on many forms, with the Australian Institute of Criminology estimating that between 2015 and 2017 there were up to 1900 victims of modern slavery in the country.

He said a recent report showed the overwhelming majority of international students were still subject to wage theft and poor employment conditions.

"There are some shining lights in leadership on this issue from some of our biggest companies but many are still falling short," Dr Morse said. "There is some way to go but we are taking some positive steps."

Wesfarmers, whose stores include Bunnings, Kmart, Target and Officeworks, identified more than 340 "critical breaches" across 105 suppliers in the 2020 financial year.

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Its audit found the biggest risk in its Australian workforce, usually through third parties, was migrant labour exploitation through cleaning contractors.

"There is both a moral and a business case for the steps we are taking to identify, report, addressand ultimately eliminate any exploitation of vulnerable people with whom we may be involved, directly or indirectly, overseas or at home," Wesfarmers chairman Michael Chaney said.

The report found Wesfarmers' supply chains risked exposure to human trafficking through apparel purchasing in Cambodia, as well excessive overtime in Bangladesh and Vietnam. Four critical breaches related to three suppliers that were "exited" immediately and no further supply orders were placed at the remaining 17 suppliers with 40 critical breaches.

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Rob Harris is the National Affairs Editor for The Sydney Morning Herald and The Age, based at Parliament House in Canberra

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'Grave violations of human rights': Supermarkets, retailers uncover exposure to modern slavery - Sydney Morning Herald

Human rights must find a permanent place in the boardroom. Here’s why – World Economic Forum

10 December is Human Rights Day marking 72 years since the signing of the Universal Declaration of Human Rights, forged amid the destruction and persecution in the aftermath of the Second World War.

Recent decades have ushered in unprecedented levels of development and progress. Yet, the world continues to face growing inequality. At the start of this year, the UN Secretary General Antnio Guterres warned that 70% of the worlds population was facing ever increasing inequality, fueling both anger and desperation.

Within weeks of the announcement, the COVID-19 virus had spread to every corner of the planet. We are all in this together reflected Guterres in April 2020. But the virus and the response to it so far has only laid bare deepening divides.

Where does business sit in the face of such societal demands? On 10 November 2020 the business and human rights movement commemorated the 25th anniversary of the execution of Ken Saro-Wiwa and eight of his fellow human rights defenders in Nigeria. Kens environmental and social demands to the Nigerian government and major international oil companies were perhaps the start of the movement.

We have made progress since 1995, with milestones such as the UN Guiding Principles on Business and Human Rights, modern slavery legislation, emerging mandatory due diligence demands and greater disclosure requirements. The Corporate Human Rights Benchmark has shown year on year improvement across hundreds of companies.

But there are as many laggards as there are leaders. When it comes to remedies for the victims of human rights abuses, arguably we are no further forward in 2020 than we were on the day after Kens hanging.

Our message for Human Rights Day 2020 is for human rights to find a permanent place in the boardroom itself.

Our message for Human Rights Day 2020 is for human rights to find a permanent place in the boardroom itself. This means addressing the economic and social inequalities resulting from flawed business practices. Businesses must also acknowledge legacies of racism, sexism and other forms of discrimination. Movements such as Black Lives Matter and #MeToo ask questions about who holds power within companies and how well the compositions of boardrooms reflect wider society.

In addition, calls for greater supply chain transparency and decent work are crucial in tackling economic inequality. But while this is welcome, it is not enough to overcome inequality on its own. We must ask how greater transparency and diversity can challenge the power structures that are driving increasing inequality both within business and across society itself?

During 2021, we would like to see business asking deeper questions about how it will challenge inequality and respect human rights.

Within business this must include considerations for workers to earn a wage that supports them and their families to afford a decent life. It also means that women are paid the same as men for equal work, fair treatment and have equal opportunities. Workers should have a voice and the right to organize and no one should be forced to buy their own job through recruitment fees.

Executives must lead by example: board remuneration committees must act to narrow the differential between the highest and lowest paid members of staff from the CEO to the cleaner. Boardrooms must have the right skills and knowledge around the table to allow them to make the right decisions in terms of human as well as business impact; and perhaps one day the two will be seen as the same thing.

Outside of the company itself, business must proactively engage in wider societal discussions about how to reduce inequality and stand up for human rights. Young people around the world are demanding that as we look to re-build in the post-pandemic world, the focus should be on restructuring the economy so it deals better with challenges like inequality and climate change, rather than just getting our economy back to normal as soon as possible. Perhaps less "building back" and more "moving forward differently".

The jobs of millions of women, minorities and low-income earners around the world have been put at risk as the pandemic accelerates digitalization and automation. While jobs are central for the transitions ahead, so are new forms of investment, financial equity and informed consent for all communities. The transition must be a just one, ensuring respect for fundamental rights, in particular for the most vulnerable and marginalized.

Business advocacy for human rights is welcomed when building on the fundamental respect for human rights and an understanding of its own role in contributing to inequality.

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Human rights must find a permanent place in the boardroom. Here's why - World Economic Forum

Desegregating work and learning through earn-and-learn models – Brookings Institution

The pace of social and economic shifts often exceeds the capacity of communities and individuals to adapt to them. In the wake of centuries of structural racism and decades of economic adjustment to globalization, we now find ourselves confronting at least two major disruptions: the COVID-19 recession and the changing nature of work. These disruptions are seriously testing the strength and endurance of our democracy, revealing massive gaps and inequities in our aging public sector institutions.

Our education and labor market support systems are among the public sector infrastructure that have failed to keep up. This paper focuses on education and labor market reforms aimed at fixing two key problems hindering workers, employers, and regions: an educational system that poorly serves its largest student population (so-called nontraditional adults) and a credentialing system full of noncredit courses and certificates with little assurance of quality or transparency. The goal is to change and update existing policies and programs so that they are more functional as a system, rather than creating more new standalone programs.

The traditional model of higher educationin which a young person invests once in early-career education to get a college degree and then transitions to workis no longer sufficient to keep up with the rapid pace of technological change, leaving the majority of Americans behind. The recent history of rolling back de jure segregated vocational education has not been replaced by a bachelor-degreed majority, but by a de facto maze of unaccredited learning, wasted resources on incomplete degrees, and insufficient employer investments in work-based training.

As a result, job seekers often have trouble communicating their value to employers, navigating their career options, and accessing additional education. Employers default to what they know (degrees and personal networks) and tend to underinvest in training, which leaves them paying a premium to compete in narrow pools for talent and ill-equipped to find or cultivate the full range of talent that exists. These market failures contribute to rising inequality and persistent occupational segregation.

Desegregating work and learning through earn-and-learn strategiesas other industrialized countries have donewould provide multiple paths to jobs and careers for people with diverse backgrounds and experiences, unleashing the full potential of our homegrown talent. It would also boost private sector innovation as new workers apply ideas, methods, and technologies learned in the classroom to problems in the workplace.

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Jobs and labor markets are constantly in flux. Major shocks (such as state and local COVID-19 lockdowns) can displace millions of workers almost overnight. Technologies like artificial intelligence or robotics can shift the workforce needs of entire industries. And cyclical and structural shifts in the economy (such as the long-term decline of the manufacturing industry following trade liberalization) leaves many adults in the position of making a major career transition in mid-life, while they also have family obligations and bills to pay. Left unchecked, these market disruptions can lead to mass displacement, long-term disconnection from the labor force, and cycles of regional economic decline.

In times of crisis, government plays an especially important role in buffering people from the most extreme forms of economic disruption and reversing the cycle of decline by stimulating growth. During the Great Depression, for instance, the New Deal created publicly supported jobs, made massive investments in infrastructure, and invented new forms of social insurance that, taken together, catapulted our country out of a depression and into a postwar boom that positioned the U.S. as a global superpower.

But these New Deal-era programs and policies also intentionally strengthened racial and gender inequality in the labor market. For example, agricultural, domestic, and some service workers were excluded from the Fair Labor Standards Act of 1938, classifying certain occupations with a disproportionate share of female, Black, and Chinese immigrant workers as a separate and subordinated class of workers.

In many ways, this stratification in our policies persists. For instance, the lower minimum wage for tipped workers has its roots in slavery, and has been frozen at $2.13 per hour since 1996. Workers in nonstandard work arrangements (often known as gig workers) do not have the same protections from discrimination or access to safety net programs such as unemployment insurance, disproportionately impacting women and people of color.1 Decades of aging and disinvestment in our education and labor market institutions has further weakened the capacity of these institutions to respond to major shocks or to address the persistent effects of gender and racial injustice.

Now, we are facing two additional disruptions within this context: the COVID-19 recession and the changing nature of work. These disruptions are revealing the massive gaps and inequities in our aging public sector institutions. As of December 3, the U.S. is on its 37th consecutive week of more new unemployment claims than the worst week of the Great Recession, and employment levels remain 9.8 million jobs lower than in February 2020. These job losses are concentrated among workers with less education and in low-wage service jobs, which means that women, youth, Black, and Latino or Hispanic workers are disproportionately impacted because of occupational segregation. In essence, we have a lot of workers without a postsecondary degree who have been displaced from industries that may take a very long time to recover, and we dont have the institutions we need to create seamless career transitions into decent work.

Although a traditional four-year college degree is the dominant occupational pathway in the U.S., a large majority (69%) of Americans do not have a college degree. The rising cost of postsecondary education has prevented many from even trying to enroll in or complete college, and has saddled most of the rest with decades of debt payments. There are also large racial disparities in college degree attainment rates.

The haphazard proliferation of alternatives to the traditional college degree has, over time, generated a confusing and chaotic landscape of credentials and programs. Both workers and employers struggle to understand quality levels and qualification levels2 to make informed choices about the value of these offerings. The pandemic has accelerated the shift to online and distance learning, but users of these programs similarly struggle to fully understand the product or service they are investing in or its value to a specific employer. Unaccredited programs also limit the ability of the learner to demonstrate how their learning has progressed to more advanced levels, or easily transfer some of that credit into a new occupational pathway (for career switchers). Without more transparency, many hiring managers assume these alternatives are of lower quality or, at best, more risky.

With the historically severe disparities in impact of the COVID-19 pandemic, we must think big and act immediately to address long-standing structural barriers to education and economic opportunity. This paper focuses on critical reforms we can make to the public education and training ecosystem by expanding earn-and-learn strategies to better meet the current needs of individuals, employers, and a rapidly evolving economy. Expanding earn-and-learn offers long life learning options suitable for working adults, rather than only having quality education options designed for traditional college-age students.

Second, by blending work and learning, earn-and-learn strategies can help address the legacies of racialized tracking in education and the subsequent proliferation of nonaccredited, online, and informal training options that fail to effectively signal quality in the labor market. Investing in the public sector expansion of earn-and-learn opportunities will help drive a more equitable and inclusive recovery that better positions America for success in the 21st century.

It is critical to acknowledge the legacies of tracking in the U.S. and the powerful role vocational education played in reinforcing structural racism. Trackingor the practice of sorting students into learning cohorts based on abilitysegregated vocational education from academic education by requiring lower-achieving students (often immigrant, Black, Latino or Hispanic, and low-income students) to take vocational curricula from an early age.

Elite groups often stigmatize vocational education as having lower social status, although many Americans do not share that sentiment or value a college education to the same degree. Nevertheless, in the dominant culture, the term vocational is often associated with a negative stigma in the U.S. that is much stronger than in other countries.

In part due to equity concerns, the U.S. has scaled back vocational education since the 1980s. Although this has reduced barriers to accessing college preparatory coursework in secondary schools for all students, it has also reduced the options available for students who prefer hands-on learning or cannot afford to complete a degree, as well as for employers who want a stable pipeline of workers for craft industries, clinical professions, the trades, or technology. In addition, employers tend to underinvest in training, and there are substantial racial disparities in access to training once someone has a job. The lack of options for formal higher education that is more hands-on makes it impossible for people to reach more advanced levels of education and pay without going to college. This dead end reinforces the lower social status of vocational training in the U.S.

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Earn-and-learn strategies combine work experience and education while simultaneously providing income. They offer a promising solution to overcome the historical segregation of work and learning, but our current earn-and-learn options are outdated and small in scale.

Although we can and should make college much more affordable, a narrow policy focus on free college as the only solution to rising inequality limits options for people who want to keep advancing their education but also want or need to keep working. Moreover, some forms of knowledge and expertise can only be mastered by doing them. Academic, classroom-based education teaches theoretical, conceptual, and abstract knowledge and skills. Other, more applied skills and knowledge are best learned through hands-on experience and observation. For example, advanced cybersecurity is best learned through a combination of classroom learning and practical experience.

Asking people to invest a lot of time and money into their education only once, very early in their career, does not meet the needs of todays economy. Employers are deploying high-level technology in a variety of industrial settings, and many seek to establish an agile, evolving culture of work. The sequential model of education does not suit this approach.

Many employers report that college graduates without work experience do not have the right mix of hands-on experience and abstract/theoretical knowledge. Moreover, employers in countries that have mature systems for postsecondary applied learning, such as the Swiss vocational education and training model, show a healthy return on investment. The existing setup of segregated pipelines of academic learning on one side and one-off, noncredit work-oriented training programs on the other creates costs for employers, such as failing to identify or promote qualified talent, high recruitment costs, labor turnover, and quality risks. This constrains innovation and limits economic mobility.

Growing evidence suggests that the best workforce program outcomes come from sector-based trainings that are work-based, part of a longer career pathway program, and include access to one-on-one career navigation assistance and other wraparound services. In particular, evidence suggests that apprenticeship programs work better and are more cost-effective than occupational training that is disconnected from work experience. Figure 1 shows examples of the most common earn-and-learn strategies in the U.S. today, both within the public workforce system and beyond.

The earn-and-learn programs under the public workforce systemauthorized under the Workforce Innovation and Opportunity Act (WIOA)are underused and hard to scale. Publicly funded job training options are tiny overall compared to investments in traditional public higher education or classroom-based job training. Funding for public higher education was $385 billion in 2017-18, compared to about $14 billion for employment services and training across 43 programs. The net result is that higher education is the main provider of publicly funded training for most Americans, and most of the $14 billion for employment services and training goes to services (most of which isnt training) for special populations such as veterans and people with disabilities. However, there are important insights to be gained about the limits of current workforce policy ecosystem from analyzing how these selective programs work. For example, the current program ecosystem includes some training for low-income adults and dislocated workers under WIOA.

According to Labor Department data, over half (56%) of WIOA-funded training participants in the adult and dislocated worker programs receive occupational skills training that is separated from work. This is the type of training one receives in a typical community college program and includes both credit-based and noncredit training. Less than 1% of these training participants are enrolled in registered apprenticeships or incumbent worker training. However, earn-and-learn participants in these two forms of training earned almost double the annualized median earnings of the occupational skills training participants.3 This is counterintuitivewe are grossly underutilizing apprenticeships and incumbent worker training, two of the most powerful ways of helping people successfully transition into higher-paying jobs.

For example, the U.S. had roughly 238,000 new registered apprentices in 2018. However, if the U.S. had the same share of new apprentices per capita as Germany, we would have 2 million new apprentices per year; if we had the same share as the United Kingdom or Switzerland, that number would be 3 million.

The use of earn-and-learn training in WIOA adult and dislocated worker programs is likely low because of rigid and layered program requirements. For example, local areas cannot spend more than 20% of their local allocation on incumbent worker training under WIOA regulations. The WIOA legislation also requires training providers (except for registered apprenticeship providers) to supply quarterly job placement and wage data for all students in a programnot just those who are receiving WIOA fundingin order to qualify for the eligible training provider list. This has proved to be an onerous requirement for publicly funded two-year community colleges, let alone private or online providers. And even though registered apprenticeships are automatically eligible for WIOA funding, they are governed by separate federal legislation that is not well coordinated with WIOA adult and dislocated worker programs in terms of intake, target populations, or training durations (WIOA is short term, while registered apprenticeships are long term).

Several regions have attempted to invest more significantly in earn-and-learn strategies. For example, CareerWise Colorado, a nonprofit private model that draws insights from the Swiss model of vocational education and training, is one of the most innovative earn-and-learn initiatives in the U.S. because of its emphasis on youth apprenticeships in a wide range of industry sectors (beyond the trades). However, it is only four years old and has fewer than 1,000 youth apprentices, according to the CareerWise website.

Nationwide, states have struggled to coordinate various regional pilots and approaches while also maintaining quality standards. U.S registered apprenticeship programs serve workers who are a decade older, on average, than apprenticeship programs in peer nations, and states are effectively splitting their attention to build modern youth and adult apprenticeship programs in nontraditional industries as separate pathways from the long-standing model in the U.S. governed through the outdated National Apprenticeship Act of 1937.

A lack of state-level policy infrastructure and institutional capacity means that employers interested in apprenticeships or incumbent worker training generally have to invest significant resources in creating their own one-off programs and then getting them approved by state or federal programs in order to get access to candidates and funding resources. Employers in the U.S. are not well organized into associations or sector councils that can provide clear signals to educators about shared talent and skill needs, or signal to workforce systems which occupational pipelines have long-term unmet talent needs. Employers also have no meaningful authority over curricula, content, or quality assurance for school-based programs. Many employers have no choice but to work with the various arms of the decentralized higher education system, because it has more substantial optionseven though it tends to focus more narrowly on theoretically oriented learning as opposed to more applied, work-oriented learning.

Establishing a strong culture of learning in the workplace takes active coordination. In traditional apprenticeship occupations, unions have long played the role of coordinating between employers, educators, and learners, and the roles and expectations are fairly well understood by everyone involved. For occupations and industries that are new to apprenticeships and have low unionization (such as technology and health care), there is an institutional vacuum in the intermediary role that is often a barrier to scaling apprenticeships. In large part, this is because the model is so unfamiliar, and there tends to be limited shared infrastructure to make the process easier. For employees already in a workplace, the lack of an established learning culture and infrastructure in many firms can be a barrier for employers and workers to easily blend the activities of working and learning to facilitate continuous adaptation and innovation.

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The current crisis provides an important opportunity to move from siloed programs into a more equitable training ecosystem with multiple pathways for career mobility. Earn-and-learn pathways differ from traditional academic and vocational education in that they combine academic education with work experience andif designed smartlycan provide a paid route to a college degree and lifelong learning rather than a separate and unequal track away from it. They also give workers a chance to show their value to an employer and provide access to professional networks that are essential for finding employment opportunities, accessing career-related information, and earning promotions. For employers, earn-and-learn offers a stable pipeline of talent that possesses a combination of academic and industry-specific knowledge, which a classroom education alone cannot deliver.

Blended learning helps firms internalize an agile, learning-oriented workplace culture appropriate for todays rate of innovation and economic change. The pace of growth in both new technologies and new applications has compressed to many times shorter than a typical persons career. Earn-and-learn pathways can both keep workers skills fresh in the innovation economy and address the structural inequality that is holding our economy back, because the existing system does not maximize activation of the talent we already have. However, given the legacies of tracking, revisiting the question of how to expand beyond only offering a traditional four-year college path to economic mobility requires careful attention to racial and gender equity in employer-side hiring practices and building quality applied training options that learners with a wide range of interests and abilities will find attractive.

Additional specialized programs will not accomplish this. We need to focus on the systems level: across federal agencies, funding streams, and legislation. Achieving a user-friendly earn-and-learn ecosystem at scale will be a long-term effort, but we can start with four key changes:

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Increasing opportunities for on-the-job learning and offering a blend of work-based instruction and related classroom instruction would help foster an economy that works for more people, places, and sectors. It will also make higher education accessible to a wider range of Americans who are not able to access quality higher education as it is currently structured and offer youth and adults an initial opportunity to gain work experience and professional networks in a new field.

Desegregating the cultures of work and learning will benefit employers and workers in the long run, but will require a reconfiguration of how education and labor market institutions partner with employers and job seekersnot just a new program. The future of work also requires a mindset shift in which employers play a more active role in cultivating diverse talent, rather than consuming ready-made talent from a narrow pool.

The uneven impacts of the COVID-19 recession represent an opportune time to redesign public institutions and private sector approaches to talent development, address long-standing structural inequalities in the labor market, and desegregate access to economic mobility.

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Desegregating work and learning through earn-and-learn models - Brookings Institution

The Reconstruction of America – Foreign Affairs Magazine

In 1882, Walt Whitman, the American poet of democracy and nearly everything else in the human spirit, worried that his book Specimen Days, compiled from jottings, diaries, and memorandums written during and after the Civil War, would be read as nothing but a batch of convulsively written reminiscences. But he decided to publish it anyway. The writings were but parts of the actual distraction, heat, smoke and excitement of those times, Whitman admitted. The war itself, with the temper of society preceding it, can indeed be best described by that very word convulsiveness.

The American Civil War was a tragedy of cataclysmic proportions. Some 750,000 combatants and other military personnel perished on the battlefield and from disease. Great political, constitutional, and economic transformations followed from the results of the struggle. The American experiment died but was then reborn. The republic tore itself asunder over slavery and conflicting views of the federal Union. After unimaginable slaughter, the United States experienced a second founding of its polity and its constitution. Nearly everything had changed. The Civil War, wrote the southern poet and essayist Robert Penn Warren in 1961, is the countrys felt history, the past lived in the national imagination. It draws Americans, he said, as an oracle, darkly unriddled and portentous, of national as well as personal fate. Americans still contemplate its enduring influence in classrooms, in jurisprudence, in scholarship, in elections, and in the public square.

Today, Americans are polarized in a cold civil war. Many core questions of the Civil War and the Reconstruction era remain unresolved: Who is an American? What is equality, and how should it be established and protected? What is the proper relationship between states and the federal government? What is the role of government in shaping society? Is federalism a strength or a weakness?

In November, the United States held a presidential election that inspired record turnout, but many Americans legitimately worry that some of the countrys basic institutions are broken. One political tribe has to fight constant efforts to suppress the right to vote; the other tribe cries voter fraud without evidence. The federal enforcement of voting rights, once a matter of settled law, is now a free-for-all in the courts. The Senate and the Electoral College are undemocratic institutions by any contemporary measure. The Supreme Court is more politicized than at any time in nearly a century. The idea of equality before the law has become as fiercely controversial as it was when it debuted in the Constitution in amendments that followed the Civil War. President Donald Trump turned the White House into a vehicle for authoritarianism and personal corruption, shattering norms and creating a level of chaos unrivaled in U.S. history since the crisis sparked by the impeachment of President Andrew Johnson in 1868. Meanwhile, the ideology of white supremacy, always waiting in the wings of the American consciousness, has experienced a potent and violent resurgence on the political right.

These echoes of Reconstruction abound and will shape the coming era. If there are any lessons that Americans should take from that troubled time, they are that when it comes to protecting basic rights, there is no substitute for federal power, and that in the wake of national crises, healing and justice must be pursued togetherwhich is no small feat.

The most stark and immediate legacy of the Civil War was loss. From his three years of working in hospitals, caring for suffering and dying soldiers, Whitman weighed that loss in anguished terms. Civil War prisons, he wrote, could find comparison only in Dantes pictured hell. He evoked the lonely passing of those slain in battle but left unburied: Somewhere they crawld to die, alone, in bushes, low gullies, or on the sides of hills(there, in secluded spots, their skeletons, bleachd bones, tufts of hair, buttons, fragments of clothing, are occasionally found yet).

Some of the countrys best writers wondered if there could be any meaning at all in the trenches filled with corpses. The writer Ambrose Bierce, a badly wounded veteran of the Union army, was haunted all his life by what he called phantoms of that blood-stained period. Death on the battlefield, he wrote, was not picturesque, it had no tender or solemn sidea dismal thing, hideous in all its manifestations and suggestions. The poet Emily Dickinson saw the mounting dead in her imagination: And then I hated Glory / And wished myself were They.

In the roiling contest over the memory of the war that took place in the decades that followed it, most Americans would come to prefer more sentimental narratives: stories of unquestioned valor on both sides, tales of sacrifice and reconciliation in which no one was wrong and everyone could be right. But an assault on the dignity and rights of Black people became the terrible price paid for sectional reunion. A racially segregated society would demand and forge a segregated memory of the struggle that ended slavery.

The fall of the Confederacy and the second founding embodied in the constitutional amendments of the Reconstruction era, which lasted from 1863 to approximately 1877, could not banish racism and neoslavery in the United States or solve the inherent challenges of federalism. In the decades that followed, despite technological and social progress, it remained the case that racial and ethnic strife were often easier to foment and more politically useful than democracy.

In his first annual message to Congress, delivered on December 3, 1861, U.S. President Abraham Lincoln expressed his hope that the Civil War would not degenerate into a violent and remorseless revolutionary struggle. At that point, he still hoped to limit the Norths aims to preserving the Union, rather than expanding the mission to include ending slavery. Just over three years later, in his second inaugural address, Lincolnwho by then commanded a war machine that officially sought abolitionadmitted that now all knew that slavery was, in fact, the cause of the war. He declared that both sides had looked for an easier triumph, and a result less fundamental and astounding. Then, with a chastened sense of tragedy and firm purpose, he acknowledged that the war had brought about the very revolutions that he and many others had tried to avert. The extended crises that followed, and the lasting markers of what those revolutions meant, are what became known as Reconstruction.

After Confederate forces surrendered in 1865, most of the armies of the United States and the Confederacy disbanded. But varying degrees of military occupation lasted for around three years across much of the South, and in some areas until 1871. As the historian Gregory Downs notes in his book After Appomattox, in the early years of Reconstruction, the federal government enacted an ideologically and spatially ambitious occupation of the conquered South. But the politics of restoring the Union and extending basic human rights to freed slaves became war by other means. Without any blueprint, members of Congress in the Republican Partyin particular, a faction known as the Radical Republicansadopted an aggressive vision of using activist government to remake the South and the rest of the country. The lesson of their efforts was clear: true freedom can be forged and protected only by the state, by law enforcement, and sometimes by military means.

The Radical Republicans, who were ascendant in Washington in 186668, made revolutionary strides for racial equality by passing the Civil Rights Act of 1866, the first statutory definition of citizenship rights in U.S. history, and by pushing forward the 14th and 15th Amendments. The 14th Amendment enshrined birthright citizenship and equality before the law in the Constitution, and the 15th Amendment extended voting rights to Black men. The Radical Republicans sought to root out the causes of the Southern rebellion and dismantle its leadership and to create a new political order. They crafted the four Reconstruction Acts, passed in 1867 and 1868, which divided the defeated Confederate states into five military districts and established new governments in all of them. The result was an experiment in multiracial democracy. Black men embraced the right to vote as a sacred act; in 1868, their support was a crucial factor in the victory of the Republican candidate for president, Ulysses S. Grant. More than 1,500 Black men were elected to state and local offices during Reconstruction across the South, and 16 won seats in the U.S. Congress. The Republican regimes in the South, while they lasted, fostered the regions first public schools, democratized political institutions in the former slave states, and in limited ways tried to redistribute property to freed slaves.

This agenda put the Radical Republicans on a collision course with Johnson, who, after replacing the martyred Lincoln, pushed for a lenient vision of Reconstruction based on the protection of states rights, white supremacy, and a decidedly nonrevolutionary approach to the remaking of the federal Union. His slogan was the Union as it was, the Constitution as it is. In practice, this meant that as long as former Confederate states renounced secession and ended slavery (however reluctantly), they could swiftly regain full statehood without having to confer any civil or political rights on freed slaves. Johnson envisioned a postwar order in which former slaves would transition into permanent serfdom, destined for labor but no independent economic life and no place in politics. He resisted radical Reconstruction by vetoing nearly every act passed by the Republicans in Congress. But Republican success in the midterm elections of 1866 gave them a veto-proof legislature, and they overrode most of Johnsons vetoes.

Johnsons continued obstructionism, obstinate personal behavior, and virulent racism led to his impeachment in early 1868. Owing to a complex set of deals and votes, as well as the Republicans use of a law of dubious constitutionality, Johnson was not convicted and removed from office. By the spring of 1868, the Republicans did not want to be tarnished as the party of impeachment (an unpopular position then, after so many years of strife), nor did they want to hurt Grants chances in the election that fall.

That Reconstruction did not ultimately succeed proves only that revolutions, even those firmly grounded in law, always prompt counterrevolutions. By 1870, all of the ex-Confederate states had been readmitted to the Union. But in the South, the Democratic Party revived itself by clinging to an ideology of white supremacy, stoking embittered war memories, and deploying violence through the Ku Klux Klan and other terrorist groups. In time, these revanchist forces defeated Reconstruction on the ground. In the 1870s, white Southerners redeemed their states, their societies, and especially their control over the racial order. Several thousand African Americans, as well as some white Republicans, were assaulted, tortured, or murdered, especially when they attempted to vote. In 1873, a paralyzing economic depression hit the country, leading to a national retreat from Reconstruction. Numerous corruption scandals tarnished the Grant administration, limiting its leverage. Meanwhile, as the war receded, the Republican Party began to change, leaving behind its abolitionist, egalitarian roots and aligning itself with big business and railroad interests. By the late 1870s, the Republicans were the party of low taxes and high tariffs.

These political changes were accompanied by demographic and economic shifts. In the wake of the war, immigration surged; three million new immigrants entered the country between 1865 and 1873. In the South, whites violently and successfully opposed efforts to distribute land to freed slaves. By 1868, a new system of tenant farming and sharecropping had emerged. In a cash-poor economy with few sources of credit, millions of former slaves, as well as some poor whites, became mired in dependency, working on halvesgiving half of their crop to a landlord and using the other half to try to feed their families and acquire goods from furnishing merchants, whose extortive practices usually forced farmers into a dead end of debt. By the 1890s, roughly 20 percent of former slaves and their descendants owned some land or other property, but the vast majority possessed no real hope of material independence, as their political liberty was slowly crushed.

Meanwhile, an emerging alliance between big business and the political class began to stifle some of the victories won by the emancipation revolution, as financial scandals distracted Republicans and the country from the cause of equal rights. Railroads, built with ample federal subsidies, became the symbol of the dawning age of American industrial capitalism. By the end of the century, for the first time in U.S. history, nonagricultural workers outnumbered farmers and wage earners outnumbered independent artisans.

As poor Blacks and whites in the South found farming less and less tenable, they moved to cities, and especially new mill towns. With investments from Northern capitalists, textile mills grew steadily all across the former Confederacy. As one North Carolina evangelical preacher shouted, Next to God, what this town needs is a cotton mill! In 1860, the South had some 10,000 mill workers. By 1880, that number had grown to 16,700; by 1900, it was 97,500. In this way, the so-called New South bred not only a system of racial apartheid but also a vulnerable new class of wage earners in an industrializing economy.

Racial strife and economic transformations played out vividly in the American West, as well. The Indian Wars between 1860 and 1890 left a trail of blood and agony across many landscapes; in a sense, the Civil War did not end in 1865. From 1860 to 1864, the Navajos of Arizona fought white incursions into their lands; defeated and starving, their houses and livestock destroyed, they were forced in the Long Walk to a reservation in New Mexico. At the Sand Creek massacre in Colorado in 1864, an entire Cheyenne village was slaughtered by the state militia. The most famous battle of the Indian Wars took place along the Little Bighorn River in southern Montana in June 1876, just before the United States was to celebrate the centennial of its independence. There, Lakotas and Cheyennes, led by Chiefs Rain-in-the-Face, Sitting Bull, and Crazy Horse, surrounded and annihilated 256 U.S. cavalry troops under the command of the Civil War veteran George Custer. But it was a Pyrrhic victory for the Native American people of the Upper Plains, one that provoked a brutal counterstrike. By 1879, 4,000 U.S. troops forced the surrender of the Utes in western Colorado and in effect requisitioned their ancestral lands. In California, white ranchers and farmers often forced Native Americans into captive labor; some practiced Indian hunting, treating the indiscriminate slaughter of Native Americans as a murderous sport. By 1880, 30 years of such violence had left an estimated 4,500 indigenous people dead.

The dispossession of Native American peoples across the West resulted from ecological as well as human conquest. Indigenous groups depended on buffalo in the Great Plains, on sheepherding in the Southwest, and on salmon fisheries in the Northwest. By seizing lands and expanding railroads, white settlers threatened all three livelihoods. In 1820, there were some 25 million buffalo on American soil; by the 1880s, there were just a few hundred. Washington made treaties with tribes but routinely violated them.

Other, less overt forms of dispossession took a toll on Native Americans, as well. The federal government instituted a reservation system and established a reform policy of separating Native American children from their families and educating them in Christian schools, hoping to break their identification with their tribes and prepare them to become property-owning farmers. But the limits on such assimilation were clear: Supreme Court decisions in 1884 and 1886 defined Native Americans as wards of the state, denying them the right to become U.S. citizens and therefore all the protections of the 14th and 15th Amendments.

Among all the enactments of Reconstruction, none embodies its lasting significance better than those two amendments, which spun a tenuous web of possibility for the American ideal of equality. Both were products of political compromise; their lack of specificity meant they would be perpetually open to interpretation. But as the historian Eric Foner writes in The Second Founding, ambiguity creates possibilities.... Who determines which of a range of possible meanings is implemented is very much a matter of political power. Indeed, that is the legacy of Reconstructions Second Constitution: a series of never-ending fights over race and federalism.

Today, Americans live in a country forged by Reconstruction and remade again by the Civil Rights Act of 1964, the Voting Rights Act of 1965, and the profound social movements that forced their passage. Pluralism and equality were born and reborn in those two revolutions, which took place a century apart. But the events of recent years, especially during the Trump era, serve as a reminder that no change is necessarily permanent and no law can itself protect Americans from their own worst impulses: racism, nativism, authoritarianism, greed. The past few years have revealed the potency of sheer grievance, whether born of genuine economic travail or ludicrous conspiracy theories. It should be clear to all now that history does not end and is not necessarily going to any particular place or bending in an inevitable arc toward justice or anything else.

Some of the convulsions of the Civil War and Reconstruction advanced the American experiment, and some set it back. Whitman worried that the real war will never get in the books and that its undreamd of depths of emotion and the infinite dead would be forgotten. His fear was misplaced: poets have chronicled the war and its toll, scholars have searched and found Whitmans convulsiveness, historians have written its great and terrible story. Americans, however, have not yet solved the most profound questions the era left in its wake, and their country is now in desperate need of another remaking.

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The Reconstruction of America - Foreign Affairs Magazine

When Workers Need It the Most, People Are Tipping Less and Harassing More – The Mary Sue

Its the holiday season, which should mean that everyone dining out should be even more generous with their tips and extremely kind to the service workers making their restaurant meals possible. But no. This is America in 2020, so that means that as we head into the most wonderful time of the shittiest year in decades, workers are seeing huge dips in tips and a big increase in harassment.

As reported by NPR, a new report from One Fair Wage surveyed about 1,600 workers in New York, Massachusetts, New Jersey, Illinois and Pennsylvania, and Washington, D.C., and the picture they painted of what life is like on the frontlines of the service industry is grim.

The study found that more than 80% of workers are seeing a decline in tips. This is massively bad for workers who rely on tips to make ends meet, and who must go to these jobs knowing they are at a disproportionately high risk of contracting COVID-19. And on top of that, 40% reported an increase in harassment from customers.

The report is titled Take Off Your Mask So I Know How Much to Tip You, and that says a lot about where we are right now. According to a resident of One Fair Wage, Saru Jayaraman, The most horrific thing, that honestly all of us who are involved in the study were all blown away by, was the huge increase in hostility and sexual harassment. Because of course, weve found a way to combine some of Americas favorite things in one horrible problem: harassment, capitalist exploitation, and exposing people to the coronavirus into one. Go USA?

The power imbalance between customers and service workers who depend on tips is a huge issue here, with nearly 60% of workers reluctant to enforce safety precautions with those who might tip them. Basically, many feel, if you want your tip you cant tell the jerk at table nine to put his mask up. Or worse, you have to take off your mask so some creep can objectify you!

And yes, its mainly women and gender-nonconforming workers who are bearing the brunt of this harassment. Women across the country who work in restaurants are being asked to remove their masks so that male customers can judge their looks and therefore their tips on that basis, Jayaraman told NPR. And while this is absolutely infuriating, its not at all surprising.

For so many of these workers, they dont have a choice about this because they need those tips to just get to minimum wage. Yes, there are a huge number of states that allow for whats called the Federal Sub-Minimum wage which, according to NPR, allows employers to pay tipped workersas little as $2.13 per hour. Thats horrifying! And this exploitation leads to other exploitation and harassment which now leads to them possibly getting a deadly disease! Which they might then spread to people who force them to smile with their masks off!!!

One Fair Wage sums it up in the report: A legacy of slavery, the subminimum wage for tipped workers persists in 43 states, and has subjected a largely female workforce of servers, bartenders, bussers, and others to economic instability and the highest rates of sexual harassment of any industry for decades.

Only seven states have eliminated the federal subminimum wage, and workers in those states report half the harassment. Because we can see a correlation between states that value, ya know, giving human being a living wage and their working condition. This same correlation also probably exists in terms of mask mandates and coronavirus precautions and who is following them. Basically: its not surprising that the people who are going out to eat the most during a global pandemic are also assholes who arent tipping well.

So if youre anywhere this holiday season (or any season!) where you can tip: do it. Whether you are ordering delivery or take out, tip at least 20% right now. At least. I know thats a lot but it could mean everything to the people on the frontlines. If you are for some reason feeling that you must go to a restaurant, tip even more. And never, ever, pandemic or not, tell your waitress to smile.

(via: NPR, image: Pexels)

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When Workers Need It the Most, People Are Tipping Less and Harassing More - The Mary Sue

The West must live up to its own principles on democracy – Brookings Institution

One of President-elect Joe Bidens promises is that the US will recommit itself to defending democracy in the world, together with other democratic allies. The EU, it appears, plans to firmly embrace this proposal, with a particular focus on presenting a united front to China.

Yet criticizing Beijings mass internment of Muslim Uighurs or the Kremlins attempts to manipulate elections draws accusations of hypocrisy at a time when many western governments struggle to convince their citizens that representative democracy remains the most trustworthy way to deliver good governance. If the transatlantic alliance is to hold its own in competition with illiberal authoritarian rivals, its members had better fix their democratic problems at home. But how?

Granted, in the context of a decade of global democratic recession, the US and Europe still look quite respectable on the surface. The US presidential election last month was in many ways a triumph of democracy: Americans saw historic voter turnout, a process that broadly worked and officials and judges who refused to be intimidated. In Europe, populists hoping to exploit the Covid-19 pandemic to stoke fear and polarization have instead seen voters support centrist governments and fact-based policies.

Yet it is also true that the widespread commitment to liberal democracy a foundational value of the west is under fire. The fact that, in some cases, the attacks come from opposition parties within the political system is no cause for complacency.

In Germany, for example, the hard-right Alternative for Germany has been plateauing in the polls at around 10 per cent, and its leadership is mired in shambolic infighting. But it continues to wage a quiet and disciplined campaign to undermine and delegitimize democratic institutions. In France, Marine Le Pen, the leader of the far-right National Rally, remains a serious contender in the 2022 presidential election.

Elsewhere, in Hungary, Poland and Turkey, the authoritarians are in government and have used their positions to change the rules of governance in order to expand or perpetuate their hold on power. And in the US, the alliances anchor democracy, an outgoing president is claiming against all evidence and with the support of his partys leadership that a massive fraud has denied him an election victory.

This democratic backsliding undercuts the cohesion of Nato at a time when conflicts around the world are heating up. It undermines trust between allies, limits intelligence sharing and reduces the effectiveness of diplomacy, deterrence and operations.

As for the EU, which the incoming US administration (unlike its predecessor) sees as a key provider of diplomatic and economic leverage, its budget is being blocked by Budapest and Warsaw in a fight over the rule of law. All this allows adversaries to exploit the wests divisions and gives them a welcome pretext to dismiss critiques of their own failings.

The transatlantic alliance, born out of the crucible of the second world war and the Holocaust, always had liberal democracy at its heart. For decades, the American security umbrella enabled the conditions for stable representative governance to take root in Europe: functioning states, open market economies, inclusive social contracts. Yet when some Nato member states took authoritarian turns as happened in Greece, Portugal and Turkey others turned a blind eye. Our allies domestic affairs, it was held, were none of our business.

This has to change. The alliance is based on the principle that the security of one member is the security of all. The 2008 financial crisis and its long aftermath taught us a hard lesson: in an interdependent world, the vulnerability of one is the vulnerability of all. And security today begins with resilient domestic governance.

Americans, Canadians and Europeans must now help each other think through how their own democracies can be made fit for purpose in an age of great power competition and deepening global networks. State institutions must be able to do their job providing public goods effectively and free from political interference or corruption. Economies must be made fairer, to minimize the kind of structural inequity that fuels popular grievances. Social and racial injustices, as well as the toxic legacy of slavery and colonialism, must be tackled head-on.

In short, we must live up to our own principles again. Then, and only then, can we offer others advice about democracy.

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The West must live up to its own principles on democracy - Brookings Institution

Mook: Response to Berger | Commentary | rutlandherald.com – Rutland Herald

I am writing in response to Peter Bergers recent commentary on the moral consequences of the Trump presidency. While I agree with his belief Too many of us still fail to recognize how dire our circumstance is, I was surprised in the middle of a moral argument to see his attacks on the Squad and on the progressive movement.

The Squad is made up of four women elected to the House of Representatives in 2018: Alexandria Ocasio-Cortez of New York, Ilhan Omar of Minnesota, Ayanna Pressley of Massachusetts and Rashida Tlaib of Michigan (all easily won reelection in 2020) and will soon be joined by Congresswoman-elect Cori Bush, who won a historic election in the state of Missouri. Bergers indictment of these women is, They dont appear to understand what it means to be a fraction of a fraction of a nation.

A white man telling Latina, Indian, Muslim and Black women they dont understand what it means to be a minority, is absurd. I doubt he would have said the same about the congressional Black caucus when they were only a handful of newly elected congressmen led by Congresswoman Shirley Chisholm and their fight for civil rights. Nor would he say that about Elizabeth Cady Stanton, Susan B. Anthony and their upstart group of suffragettes who fought for, and eventually won, the right to vote in public elections. Margaret Mead, the renowned anthropologist, said it well: Never doubt that a small group of thoughtful, committed citizens can change the world. Indeed, it is the only thing that ever has. The Squad, growing in numbers and influence, is one such group, and are viewed by many as the future of progressive politics in America. As such, they are considered to be a threat by Republicans and by status quo/corporate/mainstream (choose your own adjective) Democrats.

Equally troubling is Bergers judgment on the progressive movement that these women represent, calling it arrogant, unrealistic and doctrinaire. Arrogant is not how I would describe Cori Bush (registered nurse, pastor, previously homeless single mother and activist) who, after being tossed from a Trump rally in 2016, won on her third try, the Democratic nomination over a 10-term opponent. Bush went on to a landslide victory to become the first Black woman elected to the House of Representatives from the state of Missouri. Hardly arrogant, I respect these women for their determination, hard work and their vision for a better future.

Real leaders, in order to establish and pursue higher ideals, often ignore accusations of being unrealistic. For example, one might also fault our small group of original Founding Fathers as unrealistic when they wrote: We hold these truths to be self-evident, that all men (and women) are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. These high ideals were far from the reality of the time, just as the ideals of liberty and justice for all are still not a reality for too many Americans.

As for doctrinaire, Berger claims to be talking in practical terms about this world. In my view, nothing is more practical in dealing with the worlds problems than the agenda set forth by progressive leaders: environmental, economic, social and racial justice. Our much-hailed doctrine, the U.S. Constitution, cites as a primary purpose of government to promote the general Welfare of its citizens. Progressive social programs that support the well-being of people (nutrition, shelter, basic health care, education, a living wage) are human rights consistent with the highest ideals of decency and democracy. Progressives have exactly the right idea, a 21st-Century Economic Bill of Rights for all of us!

Bergers analogy of not falling off the roof is a good one. We might well have avoided a bad fall, but we dont have to continue to live on the edge of the roof. Bergers historic example is also apt. We could have ended the Civil War and continued to allow slavery, but the status quo was not the solution then, nor is it today. Progressives do recognize how dire our circumstances are and have a plan to address the problems created by the status quo.

I, for one, believe that together, the Squad and the progressive movement represent our best chance to cause the arc of our democracy to bend ultimately toward justice for all.

David Mook lives in Poultney.

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Mook: Response to Berger | Commentary | rutlandherald.com - Rutland Herald

Evening Brief: Light at the end of the COVID tunnel – iPolitics.ca

Todays Evening Brief is brought to you by Talent Fits Here, a campaign created by the Canadian Construction Association. Canadas construction industry is full of innovation and opportunity. Lets help more Canadians discover a rewarding career. Learn more.

Good evening to you.

Do you see that? After nine months of masks, hand sanitizer, distancing and restrictions, there is finally a light at the end of what has been a very long and dark tunnel. There was word today that Pfizers vaccine against COVID-19 has been approved in Canada, and the first shots could be given to Canadians as early as the middle of next week. Health Canada authorized the vaccine this morning. Pfizers shot, which it created with the company BioNTech, is the first to be approved in Canada, and Canada is the third country in the world to give it the green light, after the United Kingdom and Bahrain.

This is a critical milestone in our fight against COVID-19 and in our efforts to provide every Canadian with access to a vaccine, Dr. Supriya Sharma, Health Canadas chief medical adviser, told reporters. Canadians can have confidence in our rigorous review process, and that the vaccine was authorized only after a thorough assessment of the evidence demonstrated that it met health Canadas strict standards for safety, efficacy, and quality.

Maj.-Gen. Dany Fortin, who is overseeing the vaccines distribution, said Pfizer is shipping the first of 249,000 doses that Canada expects to receive before the end of the year on Friday. Charlie Pinkerton reports.

Not everyone will get this vaccine, however. Its only approved for people over 16. Heres why. And if todays news has spurred you to burn your mask in a sanitizer fuelled blaze, you might want to hold off for just a wee bit.

Across the pond, Britains medicine regulator has advised that people with a history of significant allergic reactions do not get the Pfizer vaccine after two people reported adverse effects on the first day of rollout. Thats something Canadian officials are watching closely.

Its really important to say that as we monitor the vaccines, adverse event reports will come up, Sharma told reporters. We are always looking for any additional side effects. And thats why we continue to monitor. But it is still a drug, still a vaccine, and there are potential risks even if they are rare.

Margaret Keenan isnt feeling any side effects. One day after the 90-year-old British grandmother became the first in the world outside a trial to receive the vaccine, she said shes feeling great.It has all been such a whirlwind and everything hasnt really sunk in yet, she said. I feel great and Im so pleased to be able to go home and to spend some quality time with my family.

As part of its dive into how pandemic response funds have been spent, CBC News reported today that two Ontario long-term care providers that received more than $157 million in federal and provincial COVID-19 relief while doling out $74 million in dividends for shareholders this year. Meanwhile, more than 480 residents and staff at Extendicare Inc. and Sienna Senior Living Inc. homes have died.

Finance Minister Chrystia Freeland warned yesterday that companies that have tapped into the governments wage subsidy program are not to use that money to pay dividends or bonuses. I want to emphasize for any companies that may be listening, that the wage subsidy must be used to pay workers, she told the House finance committee . That is very, very clear and we expect companies to comply with that. To date, the governments lips have been sealed when it comes to revealing which groups and businesses are benefiting from some of its highest-spending programs. CBC News has that story as well.

Still in Ottawa, MPs from multiple parties are making a renewed push to get the federal government to recognize Aug. 1 as Emancipation Day. That day, in 1834, the Slavery Abolition Act came into force, ushering in the end of slavery throughout the British Empire. It included Canada, where slavery had existed for more than 200 years, and there were still a small number of enslaved persons. Jolson Lim reports.

Back on the topic of money, Quebec Premier Franois Legault said today he doesnt expect the premiers request for a $28-billion annual increase to the Canada Health Transfer will be accepted at their meeting with the prime minister tomorrow. But he is hoping that the money which Ottawa gives to provinces and territories to help them pay for health care will arrive before the next election. We understand thats a lot of money, said Legault, whos also the chair of the Council of the Federation that represents Canadas 13 provinces and territories. He told iPolitics judging by their revenue streams, provinces and territories will have deficits that are a lot larger than the federal deficit.

Legault is also threatening Quebecers with immediate fines of up to $6,000 if they throw house parties, refuse to wear masks or breaking physical distancing guidelines. He also says his government will follow the (COVID) situation in the coming days, to evaluate if stricter lockdown measures are needed. Thats from Kevin Dougherty.

The leader of Ontarios NDP wants MPPs to return to Queens Park after the Progressive Conservative government on Tuesday moved to adjourn the fall session two days early. At this moment, when so many folks are in crisis and they need their government to step up and help them, (Premier) Doug Ford is literally calling it quits. Hes throwing in the towel, Andrea Horwath told reporters. I am calling for the legislature to return.

While making her case for MPPs to return to Queens Park, Horwath zeroed in on Tuesdays Financial Accountability Office of Ontario (FAO) report, which found that the government has been sitting on $12 billion that could be put to use fighting the pandemic. Theres important work we can and must do right now to invest that $12 billion in COVID-19 funding that Doug Ford has been keeping from the people of Ontario, she said. We should be working to stop the spread of the virus (and) helping people and businesses stay afloat. Iain Sherriff-Scott reports.

A day after implementing much tighter restrictions to try and curb the spread of COVID-19, Premier Jason Kenney is rejecting criticism he waited too long to do so. He says that kind of talk is Alberta bashing. Actually, wed call it Jason Kenney bashing, and that comes with the territory as premier where the buck stops with you.

In other news, the government introduced legislation this afternoon to implement Canadas newly signed transitional trade agreement with the United Kingdom that will keep trade flowing after it leaves the European Union at the end of the year.

Tomorrow, the government is expected to table legislation that will bring changes to the Canada Elections Act. As CTV reports, Elections Canada had recommended a series of amendments so that the agency can make voting more accessible and safe should Canadians have to go to the polls during the pandemic.

South of the border, things are getting frothy. As the Canadian Press reports, the U.S. is in a bit of a lather, formally accusing Canada of unfairly limiting the ability of American dairy producers to sell their products north of the border.

And, look whos back. Like a boomerang, former MP Maxime Bernier is eyeing his old seat. The Leader of the Peoples Party of Canada has announced he will be running in Beauce, Que., the riding he held from 2006 to 2019. He lost to Conservative Richard Lehoux in the last election. He also lost a bid for a seat in York Centre in a byelection in October. In a fundraising letter announcing his bid to return to the House of Commons, Bernier said he has considered all of my options and he has decided to return to his political home turf of Beauce.

Our defeat in Beauce last year was a discouraging upset, he notes in the announcement. Today, we begin work and planning for the campaign in Beauce. Its going to take everything we have to beat the corrupt establishment.

In The Sprout: A familiar face expected back at USDA

In The Drilldown: Global temperatures will rise by over 3 C: UNEP report

In Other Headlines:

Liberal MP and doctor says hell vote against assisted death bill (CBC)Mink at B.C. farm test positive for virus that causes COVID-19 in humans (CTV)Follow the COVID-19 rules or youll be fined, Quebec Premier Legault warns (CBC)Military was warned of reservists hard-right online ties by allied intelligence agency (CBC)Pornhub bans user uploads after abuse allegations (BBC)Canadian envoy says Kovrig, Spavor healthy despite being in Chinese prison for 730 days (Globe and Mail)Trudeaus half-brother is an anti-vaxxer, bitcoin entrepreneur and (affectionate) critic of the PM (Postmedia)Global Affairs objected to Canadian military decision to cancel training with Chinas Peoples Liberation Army (Globe and Mail)

Internationally:

Although its gotten the nod from regulators north of the border, officials at the FDA may not make a decision about authorizing Pfizers COVID-19 vaccine until next week. Peter Marks, the director of the FDA division overseeing vaccines, said today that a decision would come in days to a week after an agency advisory panel meeting tomorrow. More from The Hill.

Elsewhere, federal regulators asked for Facebook to be ordered to divest its Instagram and WhatsApp messaging services as the U.S. government and 48 states and districts accused the company of abusing its market power in social networking to crush smaller competitors. The antitrust lawsuits were announced by the Federal Trade Commission and New York Attorney General Letitia James. Its really critically important that we block this predatory acquisition of companies and that we restore confidence to the market, James said during a press conference announcing the lawsuit. The Associated Press reports.

U.S. president-elect Joe Bidens son Hunter said today that his tax affairs are under investigation, putting a renewed spotlight on the questions about his financial dealings that dogged his fathers campaign. As CNN reports, investigators have been examining multiple financial issues, including whether he and his associates violated tax and money laundering laws in business dealings in foreign countries, principally China, according to two people briefed on the probe.

The Kicker:

Finally tonight, the Bad Sex In Fiction awards have been cancelled. Set up in 1993 by the Literary Review, the annual prize honours the most outstandingly awful scene of sexual description in an otherwise good novel.

But this being 2020, the judges figured weve suffered enough already: The public had been subjected to too many bad things this year to justify exposing it to bad sex as well.

True enough.

On that note, have a great night.

More from iPolitics

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Evening Brief: Light at the end of the COVID tunnel - iPolitics.ca

Why the Omnibus Law is not only an assault on workers’ rights but also on Indonesia’s SDG progress – Equal Times

Besides a raging Covid-19 pandemic that has seen Indonesia produce the second highest confirmed death toll in Asia after India, widespread opposition to President Joko Jokowi Widodos recent Omnibus Law has dominated public discourse in Indonesia for months.

The government claims that the controversial law, which entered into force on 5 November and is officially known as the Job Creation Law, will help provide legal certainty for investors by streamlining more than 70 existing legal provisions into a single piece of legislation. Relaxing labour laws, cutting bureaucratic red tape and making the procurement process easier (especially when it comes to land), will boost investment, the government claims a vital requirement as Indonesia attempts to wrench itself out of a pandemic-driven recession.

However, a coalition of labour, environmental and civil society groups have vehemently opposed the law, saying that it would impede Indonesias ability to achieve the United Nations Sustainable Development Goals (SDGs) by 2030, particularly in relation to Goal 8 on decent work and sustainable economic growth, as well as Goals 13 to 15 concerning climate action and environmental protection. Days after the law was ratified on 5 October 2020, civil society held massive protests and rallies in opposition to the bill, resulting in thousands of arrests.

Trade unions say that the Omnibus Law degrades workers rights and will eliminate the comfort of working and social security, according to Elly Rosita Silaban, president of the Confederation of All Indonesian Trade Union (KSBSI).

As well as removing certain protections against outsourcing, the law cuts leave entitlements and social security provisions for many workers. It weakens minimum wage provisions, extends maximum overtime hours and allows employers to keep workers on temporary contracts for an indefinite period of time, amongst other contentious measures.

Campaigners also say that by scrapping existing environmental protections, the new law poses a serious threat to Indonesias carbon emissions reduction targets. For example, over 60 per cent of Indonesias carbon emissions are said to come from the land use change, forest and peat fires. The rollback of protections laid out by the new law could open the door to unrestrained logging and an upsurge in coal mining. Indonesia is a major coal exporter and coal powers around 60 per cent of the countrys electricity. Indonesia is also one of the few countries in the world to have new coal plants under construction in 2020. Anything that facilitates increased deforestation and more coal mining does not bode well for Indonesias pledge to cut carbon emissions by 29-41 per cent by 2030 as part of its commitment to the Paris Agreement, and to phase-out coal completely by 2040.

The government is also under fire for the drafting process, which took less than six months. The government says that it expedited the bill to help increase employment during the Covid pandemic. But legal experts have deemed the process as flawed for rushing through wide-reaching legal changes with minimal social dialogue or public participation.

While deregulation may increase the number of jobs, the new law will also increase the informalisation of workers, leading to longer working hours while making it easier for employers to sack workers. Job opportunities might be increased in MSMEs [micro-, small- and medium-sized enterprises], but the wages and protection will not be sufficient, says International NGO Forum on Indonesian Development (INFID) chairperson Dian Kartika Sari.

Raynaldo G. Sembiring, executive director of the Jakarta-based Indonesian Center for Environmental Law (ICEL), says that there will definitely be an impact on our ability to achieve the SDGs. He tells Equal Times that the academic paper that formed the basis of the Omnibus Law only briefly mentions the environment and fails to mention anything relating to sustainable development, let alone the SDGs.

What the law does, according to some analysts, is follow much of the blueprint set out by the Chinese model of development. Indonesias policymakers view that there is much to learn from the Chinese model of strong state control and export-oriented industrialisation, wrote Jefferson Ng, senior analyst at the Indonesia Programme of S. Rajaratnam School of International Studies in Singapore, in his opinion piece for The Jakarta Post in March this year. The Chinese model is highly effective, however, it was also marked by environmental damage, weak labour protections and the pitfalls of over-centralisation, he added.

Alarmed by the Omnibus Law proposals, in October 36 global investors managing approximately US$4.1 trillion in assets published an open letter to the Indonesian authorities, expressing concern over the proposed deregulation of environmental protections.

It said: we fear that proposed changes to the permitting framework, environmental compliance monitoring, public consultation and sanctioning systems will have severe environmental, human rights and labor-related repercussions that introduce significant uncertainty and could impact the attractiveness of Indonesian markets.

In response to this letter, Indonesias environment and forestry minister Siti Nurbaya Bakar defended the law, saying it was designed to encourage investment whilst safeguarding the environment. She wrote that a permanent moratorium on the development of primary forests and peatlands means that no new permits will be issued for the areas included in the moratorium map, spanning more than 66 million hectares.

But Sembiring of the ICEL remains unconvinced. He says the simplification and acceleration of business licenses will have a lot of impact on the environment, as well as peoples access to public information, participation and justice in environmental and land disputes. We can already see there will be many problems, not only in terms of pollution damage, but perhaps also future problems that have the potential to trigger a conflict with the community, he said, referring to possible evictions due to development projects. He also warns that the current requirement that every region in Indonesia should have a minimum threshold of 30 per cent forest coverage will be eliminated by the new law.

Indonesias Coordinating Ministry for Economic Affairs said in a press statement issued on 2 October that foreign investments into the country that are labour-intensive in nature have been more constrained by labour problems, citing Indonesias large standards of minimum wages and high cost of severance pay in case of termination of employment.

The ministry highlighted that, on average, Indonesias monthly wage is around US$170, while in Vietnam workers typically earn around US$150 a month. It also suggested that severance pay in Indonesia covers an average of 52 weeks of work, compared to 32 weeks in neighbouring Thailand and just 17 weeks in Malaysia.

However, labour unions accuse the government of legalising modern slavery, particularly in reference to new outsourcing regulations that were previously limited to five sectors but will now be extended to all kinds of work according to Said Iqbal, president of the Indonesian Trade Union Confederation (KSPI), speaking at a press conference held via Zoom on 24 October.

He also said that if outsourcing was freely implemented, there would be no job security for Indonesian labourers, who could find themselves being outsourced for life.

In October, President Widodo said that those who are opposed to the Job Creation Law were welcome to file a judicial review to the Constitutional Court, which could result in a revocation of the law. However, this outcome is highly unlikely given how much political capital President Widodo has spent on the project. This hasnt stopped KSPI and KSBSI from filing a judicial review, for which they are currently awaiting the outcome.

The discovery of various typos in final draft of the Job Creation Law and changes made even after the law was ratified in October caused an uproar on Indonesian social media and has even led some activists to question the validity of the law. In a statement released on 3 November, the Jakarta-based Indonesian Center for Law and Policy Studies (PSHK) said that the law still contains formulation errors that have an impact on the substance of the articles, which needs to be interpreted as the fruit of a forced regulatory formation process that sacrifices the principles of transparency, participation and accountability.

It continues: Editorial errors and bad practices in the process of its formation are clear evidence for the Constitutional Court to state that the Job Creation Law is formally flawed so that it must be declared not legally binding in its entirety. While a decision on this still needs to be made, Indonesias workers and its environment will continue to face a less secure and sustainable future.

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Why the Omnibus Law is not only an assault on workers' rights but also on Indonesia's SDG progress - Equal Times

Army put on high alert amid threat of Indian strike – DAWN.com

ISLAMABAD: Amidst a possible threat of another attempt by India to conduct a surgical strike inside Pakistans territory, Pakistan Army has been put on high alert, informed sources told Dawn on Wednesday.

They said that after facing humiliating defeat in Ladakh and Doklam, India was preparing to launch another attack on the Line of Control (LoC) and across the Working Boundary at Pulwama, posing a threat to the regional peace and stability.

Meanwhile, Indian forces initiated ceasefire violations later in the day, martyring two Pakistan Army soldiers and injuring a civilian woman in different areas of Azad Jammu and Kashmir, officials said.

The Inter Services Public Relations in a tweet identified the soldiers as Lance Naik Tariq, 38, and Sepoy Zaroof, 31. Pakistani forces responded befittingly to the ceasefire violations, added the ISPR.

In Taai village, Nasim Fatima was injured, a police official told Dawn.

An official said a false flag operation was being planned by India to divert the worlds attention from several of its internal issues, including the ongoing farmers protest, its treatment of minorities, atrocities committed by Indian forces in occupied Kashmir and criticism of its policies by international institutions and media.

India may at any time repeat a Pulwama-like drama to divert attention from the internal problems and was planning an action along the LoC and Working Boundary, he said.

In 2016, India had claimed to have carried out a surgical strike on the LoC, a claim rubbished by Pakistan. Similarly, on Feb 26 last year, India had tried to launch a similar operation against Pakistan but failed and two of its planes had been shot down by Pakistan Air Force. Indian pilot Wing Commander Abhinandan was arrested and later released.

The sources said India had committed 9,215 ceasefire violations between 2014 and 2019, involving 1,403 casualties. India has so far this year committed 2,830 ceasefire violations, with the number of civil casualties totaling 271.

The decision to put the army on high alert comes days after the Indian government approved the creation of a new post of deputy chief of strategy at the army headquarters as per a plan envisaged during the Doklam crisis with China in 2017, besides creating the position of director general information warfare who will also be dealing with media affairs.

In a related development, speakers at a global virtual seminar on Wednesday discussed the question, Is India becoming a fascist state? in response to the rising authoritarian tendencies of the Modi government and human rights violations in the country.

The erosion of civil liberties, the aggression of police and the increasing politicisation of the judiciary mean that people are now seriously asking, Is India slipping towards fascism? As a friend of India, Australia and Australian politicians should support those voices from India and the diaspora who commit to our shared values of democracy, liberty and rule of law, NSW MP David Shoebridge said in his opening statement on the significance of the event.

Greens Foreign Affairs spokesman and Federal Senator Janet Rice said that human rights were fundamental and must be protected in all countries and for all people.

Sadly in India, as in many countries around the world, peoples human rights are frequently not respected. We are particularly concerned at the impacts on religious minorities, political opposition groups, indigenous peoples and other vulnerable communities, he added.

He said the forum was an important opportunity to hear from human rights advocates and a range of voices from around the world.

Australias former senator Lee Rhiannon said there has been an alarming decline in democratic and secular standards in India. I am often asked Is the Modi government promoting a fascist vision for India? I understand why people ask this question, she wondered.

Ms Rhiannon said massive detention centres have been constructed in India for the millions deemed to be non-citizens under new laws. Minorities are being killed. In occupied Kashmir, in addition to the unilateral abrogation of Article 370 of the Indian constitution, the entire population of the region has been deprived of their right to freedom of expression and opinion through protracted communication restrictions, in place for the past year. These actions are compounded by a censored media, continuing detention of political leaders and a compromised judicial system. This forum is timely. The global community needs to be informed, she added.

Shaffaq Mohammed, a British politician of Kashmiri heritage who served as a Liberal Democrat Member of the European Parliament (MEP) for the Yorkshire & Humber region from 2019 to 2020, compared the fascism in Europe that led to the killing of around six million Jews and the ideology of Hindutva targeting minorities in India, especially Muslims.

He talked about the brutal lockdown now for more than a year imposed in Indian Illegally Occupied Jammu and Kashmir following the revocation in August 2019 of Articles 370 and 35A that gave the region special status and autonomy.

In January this year, Shaffaq Mohammed was the lead proposer of a resolution against the Indian Citizen Amendment Act that gained the support of the main five political groups that made up the 750-seat European Parliament.

US Congresswoman-elect Marie Newman, who won election in Illinoiss 3rd congressional district to the United States House of Representatives as the Democratic nominee, talked about the change in the US and assured her full support to rights groups calling for accountability of the Indian government with respect to human rights in the country.

Suchitra Vijayan, the founder and Executive Director of The Polis Project who writes about war, conflict, foreign policy, politics, literature and photography, listed the increasing fascist policies of the Modi government and its total control on the judiciary, law enforcement and mass media in India in order to suppress the voices of dissent in the country.

Raju Rajagopal, co-founder of Hindus for Human Rights, talked about the cooperation of civil society activists from Indian diaspora to coordinate their efforts on a global level fighting against Hindutva ideology and creating awareness of human rights abuses in India by the Modi government amongst the international community.

Professor Anjali Arondekar, a professor of Feminist Studies and director of Centre for South Asian Studies, University of California, Santa Cruz, talked about the caste-based politics in India and discrimination, oppression and marginalisation of low caste Indians and other minorities, including Muslims, by the incumbent BJP government.

The round table was organised by a broad international coalition comprising Australia-based The Humanism Project, Indian American Muslim Council, Hindus for Human Rights, US, and Amnesty International, Australia.

Published in Dawn, December 10th, 2020

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Army put on high alert amid threat of Indian strike - DAWN.com

The Bias Narrative v. the Development Narrative – City Journal

Editors note: The following is an edited version of alecture that Professor Loury presented to faculty and students in MITs Department of Economics in October 2020.

Let me be provocative right at the start. George Floyd was killed in Minneapolis, Minnesota, by police officer Derek Chauvin. Chauvin is white, and Floyd is black. Was it a racial incident? What would we mean if we said it was such an incident, beyond the trivial statement that one of the participants was white and one was black? Well, we might mean that we think we know Chauvins motive when he put his knee on the mans neck: that he acted out of racial animus. Alternatively, we might mean that people identify with the incident and interpret it in a particular way because of the race of the participants, quite apart from any discriminatory intent of the people acting in that situation. The fact is that the racial force of the incident is largely independent of causality and intentionality. Rather, it has a lot to do with interpretation, with narration.

There are Four Ps that I will use as my organizing principle for this talk about race and inequality in the United States.

Perennial. The problems been around forever. This is America.

Personal. Im black. Im from the south side of Chicago. These are my people that were talking about. How can I completely divorce that reality from the scientific imperatives? Whats my responsibility? How am I going to be read? If I speak out with a particular outlook, its going to be read in part in the context of my racial identity. People will understand that its a black economist, a black professor, a black intellectual, who says this or that. I cant control that.

Political. The stakes are incredibly high when talking about race and racial inequality in the United States. You had people marching for Black Lives Matter in cities across the country, even across the globe. The presidential election was partly enmeshed in this argument going on within American society about race, systemic racism, white supremacy, black marginality, diversity and inclusion, equity, and all thatthis is very political.

Perplexing. Because we do have problems here. We have a social-science problem. We have a challenge-to-the-country kind of problem. Were 50 years past the Civil Rights movement. Thats almost as long a period of time as from Appomattoxwhere Robert E. Lee surrendered to Ulysses S. Grantto Versailles, where the Europeans sorted out the mess that was World War I. Technology has completely changed over the last 50 years. The economy is completely different. Polity is completely different. Tens of millions of non-European immigrants have come to the country in the last half-century. Everything is different. And yet, if you look at some of the speeches that are being given, consider some of the events recorded for posterity in social media, some of the incidents taking place, and the arguments being madeand its as if were still back in the 1970s. Why is this so? Its a puzzle.

Let me say something about my own biography. I grew up in Chicago in the 1950s and 1960s, in a working-class neighborhood. I came to MIT in the early 1970s. Before that I got a good education at Northwestern. Upon arriving at MIT, I discovered a few things. One was the deep structure of analytical economics, but I also learned that economics is a social science. Its not divorced from policy, politics, society, or people. Paul Samuelson and Bob Solow and Peter Diamond and Franco Modigliani and many othersStan Fischer, Marty Weitzman, Dick Eckaus, Frank Fisher:these were all among my teachers at MIT way back in the early 1970s. They cared about what was going on in the real world, not just about impressing their peers with the virtuosity of their technical practice. They addressed the great questions of their day. That lesson stuck with me.

I went on to teach at Harvard in the 1980s and at Boston University in the 1990s. Ive been teaching at Brown since 2005. I was a black, conservative, public intellectual, for a while affiliated with the Reagan administration, and then I tacked back toward the center. Nowadays people would probably classify me as a conservative again because Im a kind of contrarian on the issue of persistent racial inequality.

So thats my setup. Racial inequality in America. It has been around for a long time. It is a deep, political question. It involves me personally. And it is a puzzle.

I want to preface my argument about persistent racial inequality by invoking the notion of narrative, by at least gesturing toward an appreciation for the power of the story and by noting that historical evidence does not pin down the story that we tell ourselves about the evidence. Indeed, multiple accounts can be consistent with the same facts. So, there is an inescapable element of choice about how we narrate those facts.

Recently, some prominent economists, UC Berkeleys George Akerlof and Robert Shiller of Yale, for example, have also stressed the importance of narratives for understanding social outcomes. It is this viewpoint that I am invoking when I say that there are two opposing narratives on the persistence of racial inequality: the bias narrative and the development narrative.

Hands up, dont shoot: that was Michael Brown, killed by a police officer in Ferguson, Missouri, 2014the origin of the mainstreaming of Black Lives Matter. This is a singular event in recent history with respect to race relations and racial conflict in America. And it seems like it wasnt hands up, dont shoot. It really looks like Brown first attacked the police officer, who then shot him. The police officer probably feared for his life, and fired his gun. Two independent investigations, one by local authorities and one by the Justice Department, concluded that Michael Brown didnt have his hands in the air when shot. Eyewitnesses have testified to this effect. My sense of the matter is that hands up, dont shoot didnt happen.

But it did happen virtually. It happened in effect. It happened because of the force of the narrative: a black man brutalized by overbearing, vicious, and racist state powerfor many, that story overwhelmed all the facts in the case.

Theres a new documentary by filmmaker Eli Steele, narrated by his father, Shelby Steele, called What Killed Michael Brown? The film reviews the Michael Brown case and concludes that hands up, dont shoot is what Shelby Steele calls a poetic truthan account so powerfully resonant with a narrative paradigm that it may as well be true. Once it gets out there, many will have a hard time believing that its not true because the power of the narrative is so great.

Structural racism is a kind of narrative. What, after all, do people mean when they say structural racism? I think they mean that racially disparate outcomes are produced by a complex system of social interaction embodying historical practices that, in retrospect, were morally suspect, but that have taken on a life of their own with consequences that persist into the present. Mass incarceration, on this view, is structural racism because of the way that urban areas are organized, because of decisions that society has made about prohibiting trafficking in addictive substances, due to poor education and the inadequate economic opportunities for certain sectors of the society, all of which leaves many young people of color with fewer alternatives other than to engage in illicit activities.

They mean something like that, I think. They dont mean that theres a conspiracy somewhere trying to figure out how to hurt blacks. They are not talking about racism in the sense that the General Social Survey measures, when it asks questions like: How do you feel about having neighbors or having your child marry someone of a different race?

Still, I am not a big fan of the structural racism narrative. I think it is imprecise;I think that those who invoke structural racism are begging the question. I want to know exactly what structures, what dynamic processes, they mean, and I want to know exactly how race figures into that story. Often the people using this kind of language do not tell me this. History, I would argue, is complicated. So, racial disparities must have multiple, interwoven, interacting causes that range from culture, politics, and economic incentives to historical accident, environmental factors and, yes, the nefarious doings of individuals who may be racists, as well as systems of law and policy that are disadvantaging to some racial groups without having so been intended. So, I am often left wanting to know just what they are talking about when they say, structural racism. Often, use of the term seems to be expressing a disposition while calling me to solidarity, asking for my fealty, for my affirmation of a system of belief. It is only one among many plausible narratives.

If we restrict ourselves to the labor market and just talk about wages, then the structural racism narrative would be all about the demand side of the labor market. It would be about: what do employers do? What kind of information do they have? What contracts are they willing to enter into? What are the training opportunities being offered inside of organizations for employees to move ahead? Fixing this situation means anti-discrimination enforcement. We need a change of hearts and minds, on this view. We need implicit-bias training. Thats all on the demand side, where racial inequality is due to racial discrimination, and is best understood via the bias narrative.

I am offering instead, as a counterpoint to the bias narrative, what I am calling the development narrative, which stresses that patterns of behavior within the disadvantaged population need to be looked at. I speak now about African-Americans, about 35 million or 40 million people in the United States. This, of course, is a variegated, differentiated, and heterogeneous population. One size does not fit all. Nevertheless, I am willing to ask: are there patterns of behavior observable in certain communities of color that have the consequence of inhibiting the development of human potential?

Here is an illustration of why the distinction between these narratives might be important. Consider school discipline. I call attention to the Department of Education policy under the Obama administration of admonishing school districts that reported racial disparity in the frequency with which students were suspended from school for disruptive behavior. The statistics reveal that black students get suspended more often relative to their numbers. You can look at the average frequency of suspension for black and white students in a school district, that is, and you can see a disparate incidence of suspension by race.

Obamas Secretary of Education, via the Office of Civil Rights in the Department of Education, sent a letter to local school districts warning them that they should be aware of and take efforts to reduce this disparity, or they might find themselves subject to a civil rights investigation for racial discrimination.

Now, there is indeed a disparity, and its nontrivial. If it reflected the differential behavior of the school districtsprincipals, teachers, and security officersin how they treated disruptive behavior, such that the same behavior by a white student would be met with a less punitive responsethen that would, indeed, be alarming and would warrant the attention of the authorities to do something about it. Thats one possibility.

Another possibility, however, is that disruptive behavior occurs more frequently among black students for reasons that lie outside the school. If thats the caseif the problem is on the supply side of this marketthen interpreting disparate suspension rates as evidence of racial bias and responding to that by disciplining the school districts, cutting off their funding, perhaps hauling them into court, would be a terrible mistake. Rather, one would want to address the sources of this behavioral differences. One would certainly not dismiss the disparity, but one would address the disparity by attempting to enhance the opportunities or the experiences of the affected young people, which shape their behavior patterns, so as to make those students less subject to disciplinary measures. (There are other possibilities. For example, one might become more tolerant of disruptive behavior across the board because a punitive reaction to disruption could be predicted to generate an unacceptable racial disparity. One can go many places with this example, but Im using it here merely to illustrate the differences between the bias narrative and the development narrative as ways of responding to the fact of a racial disparity.)

Lets talk more specifically now about the development problem. Im willing to invoke the demographic observation of a high rate of single-parenthood in African-American families, where a mother is raising kids on her own. Three in four black kids, 70 percent, something like that, are today born to women without husbands. Common sense suggests that this reality cant be unrelated to some of the outcomes, like disruptive behavior, that concern us. Perhaps it is not the main factor, but it would be an important part of the picture when talking about persistent racial inequality. The fact that I am willing to take it onboard does not, however, answer the question: what is the causal mechanism? A historical sociologist, historian, or demographer well might argue that you have these different organizational patterns within families, but they are explicable in terms of the historical experience of the respective groups. For Orlando Patterson, a sociologist at Harvard, they are a result of slaveryof the fact that families were disrupted at their core by the intercession of the masters property claim over and against the filial and familial connections of natal bonding. It is impossible, on this view, that you could have had as intrusive an intervention into intimate social relations among African-descended people as was slavery and not see some present-day familial consequences.

Family organization matters. There is a big racial disparity in family organization. Therefore, part of the story that you need to tell to account for persisting racial inequality involves family organization. In saying that, I would not have precluded an historical argument about the sources of the family organizational patterns. I would simply have been willing to consider the supply side as well as the demand side when trying to understand persistent racial inequality. This narrative is fiercely resisted by many, but I am urging here that we consider it.

Violence, murder, homicidehuge racial disparities exist in this area. Everyone can read the newspapers. This is a reality of the contemporary urban scene. And theres a tightly networked set of social connections among the people who are committing and are victimized by much of this criminal violence. Is that phenomenon, in any straightforward way, a manifestation of biasof racism? Could it really be about white supremacy? Or is it about the failure of some part of a population to be socialized with the restraint, self-discipline, and commitment to civil behavior that, when widely embraced, make ordinary life and commerce in a community possible?

A willingness to ask about the behavior of the violent criminals preying on their neighbors, and the sources within a community of such behavior, is part of what it means to take seriously the development narrative. Again, I am not saying that we should forego trying to do anything about it, that policy has nowhere to go since the problem is mostly on the development side. Policy obviously has a lot to do with the development side, from better education to subsidizing child development to improving parenting skills. But we need to take seriously these patterns of behavior and their cultural antecedents.

Everyone talks about the academic achievement gap. Several groups are suing Harvard University, saying that the schools affirmative-action practices are penalizing Asian-Americans. And the special high schools in New York City are being pressured to change their selection criteria, so as to ensure that they dont enroll a class of more than 1,000 first-year students and have only a handful of black kids among that cohort. If you look at the National Assessment of Educational Progress, where a representative sample of American students are regularly tested for their cognitive abilities in mathematics and writing, you can see huge racial disparities in those data.

Am I willing to consider the supply side when I talk about that? Am I willing to ask: whats going on in the homes? And: what do peer groups value? Am I willing to measure how much time people spend on homework? How many books there are in the home? Is the large disparity by race in academic achievement better understood when it is viewed in terms of the bias narrative or the development narrative?

If you are prepared to discuss the supply sideif you are prepared, that is, to talk about the extent to which members of a disadvantaged, marginalized and oppressed group are implicated in their own disadvantagethen some will charge that you are blaming the victim. I reject that charge categorically. It is not assigning blame to simply observe that the labor market has a supply side; that people make choices and engage in behaviors having deleterious consequences for their future economic prospects.

Of course, those behavioral patterns well may be the consequence of structural conditions and historical dynamics. On the other hand, if the reflexive response to seeing any disparity of behavior is to say: Well, this is simply due to historical exigency, then that has its own moral and philosophic implications in regards to agencyi.e., the extent to which people can be presumed to control their own fate, and the extent to which their communal norms and ways of living are seen as being within their ability to change.

For instance, is it a necessity that the homicide rate be as high as it is in the black communities we talk about when discussing racial inequality? Is that really how we want to talk about such mattersto say, What can they do? Of course, there is a high level of violence. Look at our structures; our gun laws; our hypocrisy about drugs consumption and trafficking. Look at our history of racism in this country. Of course, theres going to be a higher level of violence. It is, in my view, morally repulsive to impute such a lack of agency to people in this fashion. It infantilizes them, makes them mere puppets at the end of strings being pulled by others. In the extreme, it robs them of their human dignity.

And perhaps worst of all, it robs a group of the ability to make social judgments. It undermines the capacity to clearly delineate right and wrong ways of living and to urge that individuals live rightly. I am not a philosopher, but I have read the Foundations of the Metaphysics of Morals several times, trying to understand what brother Immanuel Kant was talking about. I understand him to be making a principled argument for the capacity to have a theory of morals. While it is certainly true, he says, that we are all embedded within the flux and the flow of history and under the influence of forces that are beyond our control of environment, psychology, and such, nevertheless, the theorist must assume the capacity of individuals to make free-will choices about their moral life, lest there be no possibility for any theory of morals whatsoever.

I am signing on to that argument here when insisting on the necessity to engage the development narrative alongside talk about bias; the necessity for calling attention to patterns of behavior and value that are internal to a community which limit their success; and when defending myself against the accusation that I give aid and comfort to racists, or that by making these observations I am somehow blaming the victims for their plight.

I am not unmindful of the pitfalls. I can hear the retort: But, what will the racists say if you talk like that? Whatever the merits of such a narrative, in a society like the one that we live in, where many people are much less sympathetic than are you to the well-being and the aspirations of black people, some will take your wordsthe words of a black manas license to entertain their own racist thoughts about why racial inequality persists. I cannot prove all this scientifically. But between the two pathswithholding arguments I believe true in order to manage political discourse, versus giving voice to such insight as I think that I might have, subject to rebuke, repudiation, and refutation by other critics, so as to enliven and enrich the political and public discourseI choose the latter course. I am willing to take the risk of telling the truth, as best I can discern it.

One other reason to be honest about what is going on, on the development side of the equation, is that everybody can see it. People are bluffing when they say, oh, Im not going to talk about the black family. Out-of-wedlock birthrates dont matter. People are bluffing when they say, Were Black Lives Matter, and were about cops killing kids, but we have nothing to say about kids killing kids. Everybody can see what is going on.

The fact is that, as long as race is a meaningful part of peoples identity in society and they reproduce those meanings through their patterns of association, then you are going to get some disparity by race in the structure of the social networks in which people are embedded. And when network-mediated spillovers in human capital development are important, this means there will be some persisting racial disparities of social outcome.

What about affirmative action and reparations? I have concernsgrave concernsabout these policies. I want briefly to give some hint of what it is that I am concerned about, which reveals something about my larger outlook on the age-old American dilemma of racial inequality.

Im against slavery reparations for a few reasons. One is, okay, when the Japanese Americans interred by the Roosevelt administration during the Second World War were finally, in an act of Congress signed into law by Ronald Reagan, acknowledged as having been wrongly victimized and offered a token reparation payment, it was $20,000 a head for 80,000 people. Thats $1.6 billion, paid out of the Treasuryand it should have been paid. I have no problem with that. By contrast, there are 35 million or 40 million African Americans, and if you take the modern equivalent of 40 acres and a mule, and you bring it forward at a normal rate of return, were reaching astronomical sums. Maybe it is $100,000 a head, with inflation, for 40 million people. That would be $4 trillion, compared with 80,000 people and $1.6 billion.

Heres what Im saying. Enacting reparations for slavery would be to create a Social Security-level-of-magnitude fiscal/social policy in America, the benefits from which would be based on racial identity. That, quite simply, is a monumental mistake. Its South Africa-esque. Our government would have to classify people and enact statutes and administer law based on peoples race. We ought not go down that path. That is the overarching moral argument that I would make.

My practical argument is that remedying racial disparity ought to be left as an open-ended commitment. True enough, this problemwhich is due in no small part to our bitter history of slavery and Jim Crow segregationmust be addressed. But, in my view, it would not be the smartest thing in the world for black Americans to cash out that obligation; to have a transaction where, metaphorically speaking, we sit on one side of the table with our moral capital, where America as a whole sits on the other side with its checkbook, and a transaction is negotiated wherein the debt gets discharged. We ought not to be in a hurry to commodify that obligation, I would say. For then, when confronted with lingering racial disparities, the country can say youve all been paid. Rather, what we should do is to take our moral chips, combine them with other progressive political initiatives, and aim to create a decent society for everyone, whether that concerns health care, housing, food security, employment, education, or old-age security. Were these efforts sufficiently robust on behalf of everybody, the most pressing concerns about racial disparity (having to do with extreme deprivation) would be ameliorated and we will have lent our moral capital to the right causenot a racially defined reparation, but rather a humanely defined improvement in the quality of the nations social contract.

One final word about affirmative action. We are now 50 years down the line with this policy. It has been institutionalized. Diversity, Inclusion, Equity and Belonging: in practice what that means is affirmative action. I have a concern, though, which is that equality of representation, when you are in the most rarified venues of selection, is in competition with equality of respect. Im specifically referring here to selecting at the 95th percentilethe right tail of the distribution of talents, not the population median.

It is impossible that there would not be post-admissions performance differences by race in students selected at this percentile if racially different criteria of selection are used pre-admission, so long as those criteria are correlated with performance. And, if the criteriaSAT test scores, grades, advance placement tests, quality of essay, letters of recommendation, whatever indicia of performance you want to useare not correlated with post-admissions performance, then they shouldnt be used. But they are being used because we all know that they are correlated with post-admissions performance to some degree.

I invite you to look at the data produced by discovery in the Harvard case, for example, to see the huge disparity in academic preparation characteristic of applicant populations by race to Harvard University in recent years. Theres going to be different post-selection performance if those criteria are correlated with performance, and thats what we see. What is the consequence of that? Either we will acknowledge the difference in post-admissions performance; or we wont; well cover it up by flattening assessment criteria and, in effect, pretending its not there. The dishonesty can be stifling in my view. Im in the economics department, so let me talk in terms of economics. My point: Right-tail selection plus racially preferential selection is inconsistent with true equality. It will get you representation, perhaps, but it wont get you equalityat least not equality of respect.

You need a closely approximating parity of performance to get equality of respect. But youve applied different levels of selectivity into a highly competitive and elite activity, where the selection criteria are correlated with post-admissions performance, so youre getting disparities in performance post-admission that youre not owning up to, or that youre covering up.

So, many have observed that there are not enough black economists on the faculty of leading universities. We can do better. We should be more diverse and inclusive at the top departments in the country. There should be at least two blacks at each one, lets say. Maybe I can agree with all of that. But suppose there are just not enough top-flight black economists to go around. If the way to do better is to make the criteria of selection into this rarified enterprise of academic economics, at the top, depend upon the racial identity of job applicants, then youre not going to get equality. Instead, youre going to get some degree of black mediocrity. This fact is currently unsayable. It is unsayable to observe openly that there could be racial differences in performance in venues such as this. Yet, I get emails all the time. Im a partner at a big law firm in New York City. Heres what I cant say publicly. Please dont quote me. Many of our associates who are of color are not up to snuff, but we hired them anyway because . . . Some of them are going to make partner here, and I shudder at that prospect. This is not equality of respect.

Heres what we ought to do instead. We should devote our efforts to enhancing the development of African-American prospects, such that when you apply roughly equal criteria of selection at the right tail, the numbers of blacks selected still goes up, but based on achievement. You dont increase the population of applicants by changing standards in order to achieve racial paritythat is a huge mistake.

Further, we dont have population parity in every pursuit. How can you expect population parity in an enterprise when there are some groups (Asians? Jews?) who are overrepresented by a factor of two or three relative to their population? You cannot get population parity with equal criteria of selection when all the groups are not feeding into the pool of qualified applicants at the same rate in every activity.

My view is that the permanent embrace of preferential selection in extremely selective, competitive venues by race is a mistake. I can understand its transitional use, historically speaking, but its institutionalization is inconsistent with true equality.

I have told you what I am against: elite affirmative action that uses different standards for selection of blacks and other people, and reparations, in the broad sense of America repaying a debt to black peoplefor the reasons that I adduced. But what am I for?

Educational opportunity, for starters. Heres what I would say about it. One principle of equality in the provision of educational services is influential these days. According to this principle, because local districts differ in the value of real estate and hence in their tax basis, and so are not equally situated for spending on kids education, the state should, through its revenue-transfer programs, redistribute resources among those districts, so as to equalize the expenditures per pupil.

But one could think about a different principle, something like equal effective educational opportunity, where the goal is to acknowledge that different districts are differently placednot with regard to real-estate values alone, but with respect to the social conditions of the students there. So, a district with lots of disadvantaged studentsmore special education, more behavioral problems in the classroom, less resources at home, economic disadvantage, food insecurity, things like thatmay require you to spend more per pupil there, if the goal is to try to equalize the effective educational opportunity of all students. This would be a different kind of equality principle to bring into the educational sphere and achieving it may require moremuch morethan merely shifting funds between districts.

Furthermore, I would say that we ought not worry about educational opportunity for Americans primarily in terms of the fact that African-Americans are disproportionate among those ill-served by educational opportunity. It feels to me like the proverbial tail wagging the dog, to make social policy in a country of 330 million people on the basis of an effort to rectify the historically inherited racial disparity that is affecting a quarter to a third of the African-American population. (Mind you, now, we are not saying that every person of African descent is fundamentally disadvantaged purely because of the color of their skin.) Remedying racial disparity ought not to be the primary motive when making social policy. I would argue this not only from a political perspective but also from a moral perspective. I think the right theory of social justice is one in which any persons idiosyncratic demographic characteristics should not have any bearing on the weight the social decision maker gives to that persons welfare when formulating policy. That is to say, ultimately some version of trans-racial humanism is the right philosophical stance.

Glenn C. Loury is the Merton P. Stoltz Professor of the Social Sciences and Professor of Economics at Brown University and a senior fellow at the Manhattan Institute. He currently hosts a podcast called The Glenn Show on bloggingheads.tv.

Photo by Scott Olson/Getty Images

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The Bias Narrative v. the Development Narrative - City Journal

NC remembers Sheikh Abdullah on his 115th birth anniversary – Greater Kashmir

National Conference (NC) Friday paid glowing tributes to Sheikh Muhammad Abdullah on his 115th birth anniversary and termed him the founding father of political awakening and social transformation in Jammu and Kashmir.

A statement of NC issued here said that while paying tributes to the NC founder on his 115th birth anniversary, NCs rank and file said, In Sheikh Sahabs legacy we find answers to many current challenges that we are faced with today including a challenge to our identity and unique political status.

They said the best tribute to him at this juncture would be to imbibe the same indomitable courage which he exhibited all his life.

He not only ushered in an era of development and social justice in the State post independence but also guided the people with emancipation, secular, and progressive ideologies, they said. He illumined the masses about the power of democracy and humanism.

They said even Mahatma Gandhi saw a ray of hope in his efforts and prayed that Kashmir under him should become a beacon light to the benighted subcontinent.

He was undeniably a brightest star of the state and of the country. A magnetic personality, he always held Articles 370 and 35-A as a free and dignified bond of association with secular India, they said.

The NC statement said the main Fateh ceremony on Sheikhs birth anniversary would be held at his grave at NaseemBagh that would be followed by kick-starting NCs membership drive 2020-21 by NC President Farooq Abdullah.

NC leaders Ali Muhammad Sagar, NasirAslamWani, Abdul Rahim Rather, Muhammad Shafi (Uri), MianAltaf Ahmad, Mubarak Gul, Choudhary Muhammad Ramzaan, SakinaItoo, Nazir Khan (Gurezi), G A Shah, ShariefuddinShariq, ShameemaFirdous; ShammiOberoi, Muhammad Akbar Lone, Ali Muhammad Dar, Bashir Ahmed Veeri; HasnainMasoodi, Irfan Ahmed Shah, Mir Saifullah, Aga Syed Mehmood, Syed Tauqeer, Showkat Ahmed Mir, Peer Afaq, QaiserJamsheed Lone, AltafKaloo, Abdul MajeedLarmi, Sheikh IshfaqJabbar, GhulamMohiudin Mir, G R Naaz, Abdul Ahad Dar, Javed Dar and others paid glowing tributes to the NC founder.

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NC remembers Sheikh Abdullah on his 115th birth anniversary - Greater Kashmir

Pedagogy of difference: Rabbi Jonathan Sacks and education – The Jerusalem Post

Like many others, my work has been deeply influenced by Rabbi Jonathan Sacks. I had the privilege of meeting him twice, once at a London conference on Jewish identity and a second time at a Cambridge University lecture on science and religion. I was overwhelmed by his eloquent ability to negotiate the dynamic complexities between traditional Judaism and academic philosophy. But the real impact of his ideas on my work came when I read his wonderful little book, The Dignity of Difference: How to Avoid the Clash of Civilizations. In that book, Sacks challenged what he called universal monotheism. According to this view, not only is there one true God, but also only one proper way to worship that God, which ought to be imposed, by force or violence if necessary, on those who either do not recognize this universal divinity or do not follow the correct cannons of worship.

Sacks referred to this interpretation of monotheism as the ghost of Plato. It reflects Platos absolutist politics according to which the true nature of justice should permeate all discourse in a well-ordered society, including schooling at every level. The idea that society should serve a universal understanding of truth and goodness made its way through medieval thought into several influential interpretations of Christianity and Islam, and later into modern political ideologies of both the Right and the Left. It has also impacted several streams in Jewish life, both political and religious, although as Chief Rabbi of the United Kingdom, Sacks refrained from drawing this conclusion and even famously altered some of his text to accommodate critics.

This attitude has devastating consequences for how one conceives public deliberations in diverse societies and an education that would enable participation in those deliberations. It justifies, even encourages, inculcation in belief and unbelief through an especially aggressive form of what educational philosophers call indoctrination, instruction that undermines moral agency, rather than through nurture, formation, persuasion, or education. Religious educator John Hull referred this indoctrinary attitude disparagingly as religionism, which entails cultivating devotion to one faith by debasing another, a critique that can be applied with equal concern to several nonreligious worldviews as well.

Platos universalistic understanding of society also generated a uniform conception of the person to be educated, which has reverberated across the generations. Sacks, on the other hand, held that the Hebrew Bible offers an alternative concept of humanity. To be human, on this account, is to be a reflection of God different, not the same; special; unique; singular; in a word, holy. But to be like God in the biblical sense is not to be a god as understood in the ancient Near East. As portrayed in Exodus, for example, the Egyptian Pharaoh saw himself as entitled to enslave others because he thought that the universe was centered on him. The biblical view, on the other hand, is expressed in the first chapters of Genesis, according to which every human being is a mirror of the Divine. Hence, the quintessential expression of ones holiness is to be found in acknowledging and preserving the uniqueness of others, not in centering on the self.

The consequence of this conception of personhood is what Sacks called particular monotheism. In this view, although there is one God, there may be multiple ways to worship that God, provided adherence to the principles of basic decency found in the seven Noahide laws. This is the position of classical Judaism according to Sacks. In principle, this inclusive attitude might even embrace those who refrain from formal worship or faith in God altogether, on the condition that each persons dignity is recognized. Treating people as if they were created in Gods image is counted by many sages as equivalent to faith in the Divine.

Cultivating such an other-centered yet unique sense of self requires an education grounded in dialogue within and among communities. Such an education fosters a robust individuality, encumbered in a tradition that is at once capable of inspiring a sense of obligation toward others, yet also able to engage others whose sources of inspiration and obligation may be very different than ones own. This sort of rooted openness can be cultivated through two complimentary pedagogies. One initiates into particular faith traditions, cultures or worldviews. The other juxtaposes one position to another. I have called the first pedagogy of the sacred and the second, pedagogy of difference.

Pedagogy of the sacred is concerned with initiation into a worldview that can form the basis of ones primary identity. This entails the acquisition of cherished ideals through instruction in a vision of how to live a good life its languages and history, stories, songs and dances, customs and ceremonies, and beliefs, values and practices. Clearly, faith traditions constitute one important option for such an identity-shaping worldview; but nonreligious ethical orientations can also serve this role. These worldviews outline a curriculum for discovering worthwhile lives within learning communities devoted to visions of a higher good that are prepared to engage alternative perspectives in dialogue. I have called them intelligent spiritualties. But how is it possible to generate such a dialogue?

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This is where pedagogy of difference comes into play. It involves instruction from or about worldviews other than ones own. The former encourages students to learn lessons from one tradition or another that might be applicable to their lives; the latter refers to studying a worldview from the outside, so to say, phenomenologically, as it might be experienced by the faithful, or culturally, in its historical or political context. Pedagogy of difference exposes students to alternative perspectives, beyond those into which they have been initiated through pedagogy of the sacred. One learns to critique, not only according to the internal standards of traditions to which one is heir or with which one has chosen to affiliate but also according to the criteria of at least one alternative, if not more. Each orientation is strengthened, not weakened, in this sort of critical dialogue, through a process of mutual learning.

The point of such an engagement is the same for both faith-based and common schools, the one serving a single religious community (such as state religious schools in Israel or Jewish day schools abroad) and the other a community of communities that encompasses multiple approaches to belief and unbelief (such as state general schools in Israel and abroad). It is to empower students with an inquisitive attitude toward the worldviews to which they are heir or with which they choose to affiliate and to promote respect for perspectives deeply different from their own. This is accomplished by subjecting all perspectives to critical scrutiny, both from within and without, in ways that are appropriate to the educational setting in question.

This application of Sackss theology of difference to education has far reaching consequences for policy and practice at all levels. In contrast to pedagogy of the oppressed associated with Brazilian educator Paulo Freire, which tends to homogenize cultures in a multicultural classroom in order to equalize power relations, pedagogy of difference reflects the spirit of value pluralism associated with British political philosopher Isaiah Berlin. This spirit demands respect in school for various cultures, traditions, and worldviews without diminishing their distinctiveness. Pedagogy of difference also embraces the other-centered humanism associated with French phenomenologist Emanuel Levinas. This ethic calls us to take responsibility for others with the response of the Hebrew prophets: hineini here I am, ready to serve, precisely because, not in spite, of their differences.

For example, funded by the European Commission of Higher Education and in collaboration with institutions of higher learning in Spain, Lithuania, Romania, Czech Republic, United Kingdom and Georgia, the University of Haifa coordinated initiatives at Gordon Academic College of Education, Achva Academic College and Sapir Academic College in a project entitled DARE: Developing Programs for Access of Disadvantaged Groups of People and Regions to Higher Education. Following Sackss To Heal a Fractured World: The Ethics of Responsibility, this project used pedagogy of difference to promote access to higher education for marginalized populations, including cultural minorities and disabled students. It demonstrated that each group offers important new perspectives to the diverse conversations of higher education.

Similarly, with support from the Templeton World Charity Foundation, a team of researchers at the University of Haifa and the Technion are exploring dialogue between science and religious education in Israeli high schools secular and religious, Jewish and Arab using pedagogy of difference. In keeping with Sackss The Great Partnership: Science, Religion, and the Search for Meaning, this project is particularly important at a time of pandemic when religious communities around the world experience tensions between cherished faith commitments and the role of science in protecting public health.

Finally, in partnership with the Office of the Chief Scientist of the Education Ministry, a University of Haifa research team is examining this sort of dialogical pedagogy in the middle-school curriculum according to the spirit of Sackss most recent book, Morality: Restoring the Common Good in Divided Times. Through interdisciplinary learning and teaching in the arts and humanities, this project will prepare students to draw on multiple and even conflicting sources of value and truth to address complex social problems such as those arising from the pandemic.

The educational import of Rabbi Sackss open but religiously grounded social philosophy comes down to one simple truth: To know oneself, one must engage others in dialogue, but to properly engage others, one must also know oneself. And through this engagement, one bears witness to the presence of God, in this world and toward the next.

May his memory be a blessing!

The writer is professor of philosophy of education at the University of Haifa and president of the Religious Education Association. His book Reimagining Liberal Education: Affiliation and Inquiry in Democratic Schooling (Bloomsbury, 2015) grounds pedagogy of difference in Sackss thought.

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Pedagogy of difference: Rabbi Jonathan Sacks and education - The Jerusalem Post

Balarabe Musa, true champion of the masses – Vanguard

The late Mallam Balarabe Musa

THE outpouring of accolades that trailed the death of Second Republic Governor of old Kaduna State, Alhaji Balarabe Musa, is a rich testimonial of appreciation of the exemplary life and political legacies he left behind.

A diehard exponent of democratic humanism, a form of socialist ideology of the Mallam Aminu Kano school of politics, Musa also lived an ascetic lifestyle devoid of corruption and material pursuits that are emblematic of todays politicians.

He studiously shunned the ideologically-rudderless large political parties which corruptly controlled public office because they had very little interest in the well-being of the people of the grassroots.

He was impeached in 1981 by the Kaduna State House of Assembly, whose majority members were of the National Party of Nigeria, NPN, a centre-right party that espoused a strong capitalist ideology.

Balarabe Musa was removed because of his perceived intention to turn Kaduna State into a socialist enclave.

Those were the days when ideology still drove politics in Nigeria unlike today when politicians change parties like undergarments for selfish and corrupt reasons.

Throughout his post-impeachment era, Balarabe Musa was always available to the media with his radical, insightful and fearless views on the state of the nation. Having nothing to hide, he had no reason to keep his views secret.

He was, indeed, one of the few remaining members of the radical order which helped make Nigerian politics so vibrant.

Born on August 21, 1936 in Kaya, Kaduna State, Musa studied at Zaria Middle School (19471952) and at the Institute of Administration, Zaria (19521953). He also later attended different institutions in London where he studied Accountancy.

His working experience consisted of his stint as an accounts clerk (19531955) and a school teacher (19551960). He also held various managerial positions between 1960 and 1976. As a leftist-leaning politician, Balarabe Musa belonged to the Northern Elements Progressive Union, NEPU, founded by Mallam Aminu Kano.

He was later elected Governor of Kaduna State in 1979 on the platform of Peoples Redemption Party, PRP, a party also founded by Aminu Kano and drew others of like minds such as Abubakar Rimi, Sabo Barkin Zuwo, Abdullahi Aliyu Sumaila, Michael Imoudu, Chinua Achebe, Yusufu Bala Usman, Uche Chukwumerije and Sule Lamido.

Unfortunately, his ascendancy to the pinnacle of political power in Kaduna State and desire to use same to improve the lot of his people were cut short by his controversial impeachment instigated by powerful elements within the Federal Government then controlled by the defunct National Party of Nigeria, NPN.

While joining millions of Nigerians in mourning Balarabe Musas passage, we take solace in declaring, like President Buhari, that he left a bold footprint on Nigerias democracy, and his role in promoting good governance and development will always be remembered and appreciated by posterity.

Vanguard News Nigeria

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Balarabe Musa, true champion of the masses - Vanguard

UPs anti-conversion laws are a political weapon to further communalism – The Indian Express

Updated: December 7, 2020 10:21:01 pm

Written by Javed Iqbal Wani and L David Lal

In recent years, the Hindu right has peddled a false narrative about Muslim men conducting a jihad by manipulating Hindu women into falling in love with the intention of eventually converting them to Islam. A few years back, it would not seem realistic that a vague communal idea such as love jihad could be weaponised by bringing in an ordinance that promises to deal with a problem that does not exist.

On November 28, 2020, the Uttar Pradesh government further entrenched communalism by law in the state by activating The Uttar Pradesh Prohibition of Unlawful Conversion of Religious Ordinance, 2020. It prohibits conversion from one religion to another by misrepresentation, force, fraud, undue influence, coercion, allurement or marriage. The stated goal of the law is to check unlawful religious conversion and interfaith marriages with the sole intention of changing a girls religion. It criminalises conversions in violation of the provisions of the law and will punish the guilty with a jail term of up to 10 years. The offences defined and stated in the ordinance are cognisable and non-bailable. Many BJP-ruled states have expressed an interest to legislate similar provisions.

P Chidambaram writes | The love jihad law is an onslaught on choice; on freedom; on privacy; on dignity; on the equality of man and woman; and on the right to love or live together or marry.

According to the new law, a person intending to convert to another religion needs to inform the district magistrate or additional district magistrate at least 60 days in advance and submit a prescribed declaration that the decision is free from any pressure or allurement and of the individuals free choice. Another declaration needs to be submitted within 60 days once the conversion happens. Only then will the person be able to attain a confirmation certificate that the conversion is lawful. The district magistrates office is required to exhibit a copy of the declarations on the notice board of the office till the date of confirmation of conversion. On paper, it claims that it is aimed at preventing forced conversions only. The legislation is indeed old wine in a new bottle, but this time has been weaponised further.

Among others, the issue of conversion was one of the main factors that motivated the enunciation of Hindutva in the colonial era. Anti-conversion laws in theory were designed as protective laws for the marginal groups, but, in reality, act as prohibition laws as they restrict freedom of marginal groups. The issue of religious conversion and limiting conversion through laws extends back to colonial times. Many princely states had one law or another dealing with the issue the Raigarh State Conversion Act, 1936, Patna Freedom of Religion Act, 1942, Surguja State Apostasy Act, 1942, and Udaipur State Anti-Conversion Act, 1946 etc are examples. Similar laws were in place also in Kota, Bikaner, Jodhpur and Kalahandi.

In the past, several states have passed what are also referred to as Freedom of Religion Acts or anti-conversion laws. These are mostly state-level statutes aimed to regulate involuntary religious conversions. Odisha was the first state to bring in the Orissa Freedom of Religion Act 1967, followed by Madhya Pradesh that has a Madhya Pradesh Freedom of Religion Act, 1968. In 1978, anti-conversion bills were enacted in Andhra Pradesh, Tamil Nadu, and Arunachal Pradesh. Chhattisgarh, Gujarat and Himachal Pradesh also passed their Freedom of Religion Act in the year 2000, 2003 and 2006 respectively. Rajasthan also passed a similar Bill in 2006. Tamil Nadu adopted the Tamil Nadu Prohibition of Forcible Conversion of Religion Act 2002, but it was repealed in May 2004. The most recent legislation of a similar kind was passed in Jharkhand and Uttarakhand in 2017. The point here is that the trend for communalisation of the issue of conversion is not new and has been sustained over the last 50 years in postcolonial India. In UP, it gains a new momentum because it is politically aimed to regulate (read prohibit) conversions to Islam through what the right-wing terms as love jihad.

Despite contestations over the nature of similar laws, the UP government did not learn anything from past mistakes and went a few steps further to make the law more regressive. The maintenance of statistics of conversions by the DM in the form of a register is nothing but policing of women and love beyond boundaries. It raises concerns about the privacy of individuals who wish to adopt other religions. Not to mention the liberty of an individual to choose a partner from another religion.

One of the most questionable templates on which the law in UP rests is the Brahminical-patriarchal treatment of women as property. It infantilises women and perceives them as lacking any agency, as if they are property that needs to be recovered. Above all, the law is antithetical to the freedoms granted by provisions in the Special Marriage Act. Persons belonging to two different religions get married under the Special Marriage Act, which has a long-drawn process already. In cases, where a woman feels coerced, she can take recourse to the law under existing provisions in the Code of Criminal Procedure. Excessive legislation only criminalises everyday acts. The need is not to create more laws but to utilise the existing provisions if any foul play or coercion is reported. The new ordinance is a many-headed hydra. It subverts the basic principles of a constitutional democracy that grants individuals freedom of choice and religion. It undermines the free choice of adult women by referring to terms like allurement. It fails to see that in matters of love, faith is secondary, and the choice is primary.

Such political tactics are, of course, aimed at policing intermingling of castes and faiths. But it achieves a key supplementary goal in the process. It takes focus away from questions of caste and caste oppression within the Hindu fold and thrives on creating threatening exteriority in the names of fighting demons that do not exist. It is interesting that there has not been a single case where the conversions of tribal and Dalit people in the states of Chhattisgarh, Orissa, Madhya Pradesh, Gujarat, Jharkhand, etc., have invited action against organisations affiliated to the Hindu right.

Faith is not a matter of spectacular conversion; it is the most personal commitment one has with the belief. You enter a faith as soon as you believe in the basic premise of it. What the UP ordinance shows is that we have entered an era of belligerent Hindutva, which thrives by weaponising laws against love and choice. Adding the term jihad to love is not accidental. The term love jihad aims to extend the post 9/11 stereotype of Muslims as predators who operate in multifarious ways to conquer the world. It sees love, or its pretension at least, as a tactic of the war. In the process, it dehumanises a particular community.

An appropriate countermobilisation is required to challenge the communal spirit of the law. The posturing of law in India in issues of caste, gender and religion might appear impartial, but it operates in a web of partisan relations of power. The goal of such legislation is to gain the implicit partiality of law. It aims to gain political mileage by officially recognising unfounded concerns of the Hindu right. It converts personal choices and personal liberties into spectacular legal processes and battles. The complex web of administrative requirements involved in the process thrives based on an implicit threat. Moreover, it will have direct implications on the right of the individuals, level of tolerance in society, and the plural and secular fabric of the country. It will create a society of suspicion and petty vengeance.

The socio-cultural life of north India was based on the Ganga-Jamuni tehzeeb, thriving on a harmonious co-existence of distinct cultures. The society was structured through mutual acceptance of different practices, norms and values. The alternative social vision based on social equality propagated by social thinkers such as Kabir, Ravidas, Tukaram, Chokhamela, Phule, and others holds immense significance in contemporary times. Kabirs imagination of tehzeeb carried the message of cultural plurality, respect for different value systems and humanism. Kabir in his poetry imagines building a social vision of a Prem nagar the city of love a land filled with love, mutual co-existence, and celebration of pluralities devoid of any hatred. He was one of the important architects of syncretic tradition in Indian society, which propagated the inter-mixing, tolerance and respect of different ideas. Kabir universalised the concept of love, opposed the ownership of love as caste and religion-specific, and emphasised its constructive role in the society. Even after centuries have passed, thousands of Kabir panthis (followers of Kabirs teaching) comprising Hindus, Muslims, and other communities continue to uphold the plural values in the society. The idea of Prem nagar continues to live in the imagination of millions of people in our society.

Ideally speaking, there is no bigger jihad than love. Love is an act of ultimate freedom. It does not know the boundaries of caste, gender, race, religion, language or region. It cannot be a means to anything, love is an end in itself. Philosopher Alan Badiou is right in noting that love is anything but an adhesive substance, a medieval glue that binds two tragically divided subjects back to a single loving unit. Marriage or conversion or other social protocols could be a means to love but not its end. Those who are peddling a false narrative are doing a disservice to humanity by sabotaging the basic premise of human existence i.e., love. As Friedrich Nietzsche said, there is madness in love, but there is some reason in madness. And that reason for love in a constitutional democracy is known as choice. We contend that law does not have the power to evaluate love. Because law thrives on justification and love requires none.

Wani is assistant professor, Ambedkar University Delhi and Lal is assistant professor, IIIT-Guwahati

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UPs anti-conversion laws are a political weapon to further communalism - The Indian Express

Developing science & scientific temper, the fundamental duties of Indian citizens – IndiaCSR

The Article 51A of The Constitution of India has duly pointed out that it shall be the duty of every citizen of India to protect and improve the natural environment including forests, lakes, rivers, wild life and to have compassion for living creatures, to develop the scientific temper, humanism and the spirit of inquiry and reform, to strive towards excellence in all spheres of individual and collective activity, so that the Nation constantly rises to higher levels of endeavour and achievement.

The above three fundamental Constitutional duties are immensely relevant to the vision of an Atma Nirbhar Bharat (Self Reliant India), effective implementation of the National Education Policy (NEP) 2020, meeting Indias commitment to climate change and the country to become a global leader in science and technology.

India is poised to be self-reliant in energy, agriculture, food and health care and communication, which can be achieved by discharging the Constitutional Duties with utmost sincerity and dedication by every individual associated with the program. It is relevant to cite the example of Indias atomic energy and space programme and its is one of the very few nations in the world to have mastered the nuclear technology and accomplished several mission oriented space projects.

The dedication and commitment of the scientific community to strive towards excellence so that the nation constantly rises to higher levels of endeavour and achievements, is one of the fundamental duties of the Constitution of India. Indias nuclear energy program, being in a technology denial regime, has been Atma Nirbhar since its inception.

Indias abiding interest in nuclear energy grew out of a deep conviction that the power of the atom can be harnessed to produce carbon-free electricity in a sustainable manner for energy security of the country with a growing population and at the same time produce radio-isotopes for use in healthcare, particularly cancer treatment.

It has been a bold step taken by the Government under the leadership of Prime Minister Modi during the year 2017 by approving construction of 10 indigenous Pressurized Heavy Water Reactors (PHWR) with total installed capacity of 7000 MW. The decision for constructing the reactors in a fleet mode is unprecedented in the history of Indias atomic energy program.

India is one of the very few select nations in the world pursuing an accelerated expansion of nuclear power based on closed fuel cycle. The exceptional success in our nuclear program is due to the nuclear culture which is inspired by the fundamental duties of the Constitution of India, that is to develop the scientific temper and to strive towards excellence so that the nation constantly rises to higher levels of endeavour and achievement.

There are many priorities, but protecting the environment which is one of the fundamental duties in the Constitution of India, is given paramount importance by the Ministry of Environment, Forest and Climate Change. One of the Indias post-2020 climate goals is to achieve about 40 percent electric power installed capacity from non-fossil fuel based energy resources by 2030. India has consciously made a strategic choice to pursue a low-carbon growth model in the coming decades a global vision A clean Planet for All.

Research shows that most of the jobs in the 21st century will be requiring digital skills, higher-order thinkers (multidisciplinary and integrated learning), lateral and deep thinking and employable skills. The NEP 2020 formulated by the Ministry of Human Resource Development has elegantly addressed the needs and dreams of the 21st century young India.

To mention a few, it has provided the opportunities for the creative thinking, holistic and multi-disciplinary education, attainment of foundational literacy, basic and advanced courses in each subject, scientific temper and evidence-based thinking, ancient Indian knowledge, less content for better understanding and absorption, technology use and integration, it is pertinent to emphasize that the policy implementation is the real challenge than the policy formulation.

India has faltered in policy implementation primarily due to the involvement of large number of individuals requiring highest level of integrity, honesty, accountability, responsibility and above all a commitment to the duties of the Constitution of India. NEP 2020 is an excellent progressive and constructive document, which once implemented will enable India to impart world-class education and become a global knowledge center.

The development of scientific temper is one of the duties of the scientists and technologists to be able to contribute to the nation building through scientific discoveries and technology development and deployment. There should be continuous effort by the Government, Scientific and academic institutions, Industrial units and each and every organization to inculcate awareness in the citizens of India about the fundamental duties of in the Constitution of India under Article 51A.

My vision of the Indian Republic is to see my country as a global leader in science and technology, truly self-reliant and the best in the world in producing clean energy to protect the environment. Achieving the above objectives is a real challenge as it require relentless efforts, commitment to nation building, highest level of integrity and honesty. It is emphasized that the scientific community should remain fully committed to abide by the Fundamental Duties of The Constitution of India. The year-long celebration of the Constitution Day has enhanced the awareness about the Constitution of India a momentous occasion to cherish forever.

Amitava Roy, a distinguished scientist & a Padma Shri awardee, is a former Chief Executive Nuclear Recycle Board, Department of Atomic Energy.

(Source: 70 Years of Indian Constitution, Published by Govt. of India)

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Developing science & scientific temper, the fundamental duties of Indian citizens - IndiaCSR

Nanotechnology being used to hydrate professional and amateur athletes – WRBL

(DOUG JESSOPS UTAH SUCCESS STORIES ABC4 NEWS SALT LAKE CITY, UT) Everyone from professional athletes to weekend warriors are looking for a competitive edge. How do you push yourself to peak performance? It takes a lot of practiceand a lot of sweat. A Utah base company has gotten big hydrating the athletic community by going smallnano small.

Adam Legas is no stranger to high level athletics. He had a world record in the decathlon at the age of 12 and was featured in Sports Illustrated. His father was a track coach at BYU. Two of his sons have been college football quarterbacks.

We met at a basketball practice facility and told me the backstory of his passion for combining technology and performance. A number of years ago he went to a conference and met with a group that was using something called nanotechnology to help increase crop yields in agriculture.

What is nanotechnology? In December 1959, Richard Feynman, a well-known American physicist, said in his speech during the meeting of the American Physical Society, What would happen if we could arrange the atoms one by one the way we want them?

An article in ISAAA.ORG put it this way; Nanotechnology refers to controlling, building, and restructuring materials and devices on the scale of atoms and molecules. A nanometer (nm) is one-billionth of a meter. To get the sense of the nano scales, the width of the human hair is 80,000 nm and the smallest things visible with the naked human eye are 10,000 nm across. At nano scales, the basic rules of chemistry and physics are not applicable.One example of this technology is the carbon nanotube discovered in 1991, which is only a few nanometers in diameter but can conduct electricity better than copper; 100 times stronger than steel but only one sixth of its weight. Source: http://www.isaaa.org/resources/publications/pocketk/39/default.asp

Leges has taken that passion for performance as the founder and CEO of Nanohydr8, a sports performance drink. He told me; We take electrolytes, vitamins, minerals, amino acids. that the body needs to perform its best and we make them thousands of times smaller, so they absorb instantly and completely in every cell of the body. and makes you perform the best you possibly can.

Why is absorption important? Leges says that their nanotechnology works rapidly to hydrate the body. There is no digestion necessary. It passes directly through the cell membrane. One trip through the blood stream, which is about forty-five seconds, and youve pretty much got the entire body saturated with electrolytes.

Legass company caught the attention of Coach Dave Houle, the winningest coach in American history. Houle said, He did this research, right away I jumped in and said okay I need to know about this for my athletes. Its like a car. You have to put gas in. you gotta put oil in. If you dont it will eventually break down. So will your body if you dont hydrate, you dont eat properly and dont sleep.

Coach Houle is obviously a fan of the product. He exclaimed; Its the very best sports supplement that you can take every age group. Doesnt matter how old you are. It will help your body hydrate.

While Nanohydr8 bills itself as a sports performance shot for professional and amateur athletes, Legas says his product is for anyone that needs to hydrate. To have total cellular absorption of electrolytes makes every cell connect more effectively. So your thoughts, every muscle contraction, everything in your body works more effectively based on how well your body has absorbed electrolytes.

Nanohydr8 is available nationwide online at http://www.nanohydr8.com and in Utah grocery stores including Maceys, Harmons, Fresh Market, Dans and Lins as well as at Holiday Oil gas stations.

With another Utah Success Story, and Nanohydr8, Im Doug Jessop, ABC4 News

To see more of my Doug Jessops Utah Success Stories go to ABC4.com/Success. If you are a business owner and would like more information on being featured, send me an email at DJessop@abc4.com

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Nanotechnology being used to hydrate professional and amateur athletes - WRBL