Cristiane Justino – Wikipedia, the free encyclopedia

Cristiane "Cyborg" Justino

Cristiane "Cyborg" Justino in 2009.

Cristiane Justino Venancio (formerly as Cristiane Santos) (born July 9, 1985), commonly referred to by her nickname Cyborg, is a Brazilian mixed martial artist and the former Strikeforce Women's Featherweight Champion, the current Invicta FC World Featherweight Champion and currently signed with the UFC. Justino won the Strikeforce title on August 15, 2009, by defeating Gina Carano via first-round TKO.[2][3][4] She lives in San Diego where she trains and teaches at The Arena.

Venancio was a national-level team handball player in Brazil before being discovered by Rudimar Fedrigo, a Chute Boxe Academy trainer.[5]

She made her anticipated United States MMA debut on July 26, 2008 against Shayna Baszler at EliteXC: Unfinished Business.[6] She won the fight by TKO in the second round.[7]

She faced Yoko Takahashi on October 4, 2008 at EliteXC: Heat. She won the fight by unanimous decision.[8]

Justino was scheduled to face Dutch submission specialist Marloes Coenen at XMMA 7 on February 27, 2009, but backed out of the fight after signing a new contract with Strikeforce.[9] Justino earned a BJJ Purple Belt under her jiu-jitsu instructor Cristiano Marcello in 2009.[10]

She later signed to fight for Strikeforce,[9] which greatly increased the chance that a fight with Gina Carano would take place. In her Strikeforce debut, Justino faced Hitomi Akano on April 11, 2009 at Strikeforce: Shamrock vs. Diaz. Justino came in six pounds overweight for the fight. Akano originally rejected the fight due to Justino failing to make weight but later accepted the fight.[11] Justino defeated Akano by TKO in the third round.[12]

Before the fight with Carano, Justino was interviewed by mmaworldwide.com's reporter Aaron Tru. When asked how long it would take to submit Carano with a choke hold, Justino choked the interviewer out cold, in a matter of seconds.[13]

Justino fought Gina Carano on August 15, 2009 at Strikeforce: Carano vs. Cyborg for the Women's Featherweight Championship. Justino won via TKO at 4:59 of the 5:00 first round.[14] The card was the first time that a major promotion had featured a main event between women. After the match, Justino hugged Carano, and stated in her interview that she had the utmost respect for Carano, and that it was an honor to fight her.

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Cristiane Justino - Wikipedia, the free encyclopedia

‘Bitlicense’ rules regulating bitcoin released

This May 1, 2014 photo taken in Washington, DC shows a bitcoin medal. Bitcoin uses peer-to-peer technology to operate with no central authority or banks; managing transactions and the issuing of bitcoins is carried out collectively by the network. The Massachusetts Institute of Technology (MIT) announced on April 29, 2014 it would give $100 in Bitcoin to its 4,500 students starting in the Fall of 2014. The project started by two MIT students aims for a better understanding of emerging technologies. AFP PHOTO / Karen BLEIERKAREN BLEIER/AFP/Getty Images ORG XMIT: - ORIG FILE ID: 529392797(Photo: KAREN BLEIER, AFP/Getty Images)

It's official: Companies dealing in cybercurrecy bitcoin now have to get a bitlicense to operate in New York state a rule that could spread to other states if successful.

Just weeks before he is set to leave his regulatory role for private practice, Ben Lawksy, head of New York's Department of Financial Services (DFS), released rules Wednesday outlining what bitcoin peddlers need to do to obtain and retain a "bitlicense" to operate in state.

DFS has regulatory oversight over dozens of N.Y. licensed banks and insurance companies, including Goldman Sachs, MetLife and Barclays. As head of DFS, Lawsky has has made it his mission to regulate cybercurrencies, which have been tied to some high-profile drug cases and other illegal activity.

The 44-page document of final rules released Wednesday explains such details as cost of an application ($5,000) for a license, as well as what the license will allow companies to do.

"License required," the document warns. "No person shall, without a license obtained from the superintendent as provided in this part, engage in any virtual currency business activity." In other words: No license, no bitcoin activity in the Empire State.

The barriers to entry can be high. Companies seeking a bitlicense will need to have a compliance officer, for example, who will be responsible for making sure the firm is in compliance with its bitlicense rules, and all other applicable federal and state laws that apply to bitcoin, such as money trasmitter laws and laws to protect against money laundering. Such protections can get expensive.

Lawsky's bitlicense has been controversial among folks who argue that the rules threaten to raise costs and restrict innovation. Some opponents have argued that the license will give large institutions such as big banks that are fearful of competition of the competition the advantage over smaller startups when it comes to growing the cyber coin.

Lawsky on Wednesday vowed that he did his best to balance the rules and make them fair for both operators and the bitcoin users he is seeking to protect.

"Getting that balance right is hard, but it is key," Lawsky said in a speech at the BITS Emerging Payments Forum in Washing, DC, where Lawsky announced the new rules. "We want to promote and support companies that use new, emerging technologies to build better financial companies. We just need to make sure that we put appropriate regulatory guardrails in place," he said.

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Liberty (department store) – Wikipedia, the free encyclopedia

Liberty is a department store on Regent Street, based in the West End shopping district of Central London. The department store sells a wide range of luxury goods including womens, mens and childrens fashion, cosmetics and fragrances, jewellery, accessories, homeware, furniture, stationery and gifts. Liberty is known for its floral and graphic prints. The store's current Managing Director is Ed Burstell.

Libertys third and fourth floors showcase innovative designs from famous gifting and homeware brands. The third floors central atrium is home to the Liberty Haberdashery department and is dedicated to the Liberty Art Fabrics collection, which introduces new designs and reused updated prints each season.

Arthur Lasenby Liberty was born in Chesham, Buckinghamshire in 1843. He was employed by Messrs Farmer and Rogers in Regent Street in 1862, the year of the International Exhibition at Kensington in London. By 1874, inspired by his 10 years of service, Arthur decided to start a business of his own, which he did the next year.

With a 2,000 loan from his future father-in-law, Arthur Liberty accepted the lease of half a shop at 218a Regent Street with only three staff members.

The shop opened during 1875 selling ornaments, fabric and objets d'art from Japan and the East. Within eighteen months Arthur Liberty had repaid the loan and acquired the second half of 218 Regent Street. As the business grew, neighbouring properties were bought and added.

In 1885, 142144 Regent Street was acquired and housed the ever-increasing demand for carpets and furniture. The basement was named the Eastern Bazaar, and was the vending place for what was described as "decorative furnishing objects". He named the property Chesham House after the place in which he grew up. The store became the most fashionable place to shop in London and Liberty fabrics were used for both clothing and furnishings. Some of its clientele was exotic, and included famous Pre-Raphaelite artists.

In 1884 Liberty introduced the costume department into the Regent Street store, directed by Edward William Godwin (183386). Godwin was a distinguished architect. He was a founding member of the Costume Society in 1882. He and Arthur Liberty created in-house apparel to challenge the fashions of Paris.

In November 1885, Liberty brought forty-two villagers from India to stage a living village of Indian artisans. Liberty's specialized in Oriental goods, in particular imported Indian silks, and the aim of the display was to generate both publicity and sales for the store. However, it was a disaster commercially and publicly, with concern about the way the villagers were put on display.

During the 1890s Arthur Lasenby Liberty built strong relationships with many English designers. Many of these designers, including Archibald Knox, practised the artistic styles known as Arts and Crafts and Art Nouveau, and Liberty helped develop Art Nouveau through his encouragement of such designers. The company became associated with this new style, to the extent that in Italy, Art Nouveau became known as the Stile Liberty, after the London shop.

The store became one of the most prestigious in London.

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Health Care Jobs on CareerBuilder.com

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Startup ecosystem – Wikipedia, the free encyclopedia

A startup ecosystem is formed by people, startups in their various stages and various types of organizations in a location (physical or virtual), interacting as a system to create new startup companies. These organizations can be further divided into categories such as universities, funding organizations, support organizations (like incubators, accelerators, co-working spaces etc.), research organizations, service provider organizations (like legal, financial services etc.) and large corporations. Different organizations typically focus on specific parts of the ecosystem function and startups at their specific development stage(s).

Investors from these roles are linked together through shared events, activities, locations and interactions. Start-up ecosystems are generally encompass the network of interactions among people, organizations, and their environment. Any particular start-up ecosystem is defined by its collection of specific cities or online communities.

In addition, resources like skills, time and money are also essential components of a start-up ecosystem. The resources that flow through ecosystems are obtained primarily from the meetings between people and organizations that are an active part of those start-up ecosystems. These interactions help to create new potential startups and/or to strengthen the already existing ones.

Start-up ecosystems are controlled by both external and internal factors. External factors, such as financial climate, big market disruptions and significant transitions, control the overall structure of an ecosystem and the way things work within it. Start-up ecosystems are dynamic entities which progress from formation stages to periodic disturbances (like the financial bubbles) and then to recovering processes.

Start-up ecosystems in similar environments but located in different parts of the world can end up doing things differently simply because they have a different entrepreneurial culture and resource pool. The introduction of non-native peoples' knowledge and skills can also cause substantial shifts in the ecosystem's functions.

Internal factors act as feedback loops inside any particular start-up ecosystem. They not only control ecosystem processes, but are also controlled by them. While some of the resource inputs are generally controlled by external processes like financial climate and market disruptions, the availability of resources within the ecosystem are controlled by every organization's ability to contribute towards the ecosystem. Although people exist and operate within ecosystems, their cumulative effects are large enough to influence external factors like financial climate.

Employee diversity also affects startup ecosystem functions, as do the processes of disturbance and succession. Startup Ecosystems provide a variety of goods and services upon which other people and companies depend on. Thus, the principles of start-up ecosystem management suggest that rather than managing individual people or organizations, resources should be managed at the level of the startup ecosystem itself. Classifying start-up ecosystems into structurally similar units is an important step towards effective ecosystem managing.

There are several independent studies made to evaluate start-up ecosystems to better understand and compare various start-up ecosystems and to offer valuable insights of the strengths and weaknesses of different start-up ecosystems. Start-up ecosystems can be studied through a variety of approaches - theoretical studies, studies monitoring specific start-up ecosystems over long periods of time and those that look at differences between start-up ecosystems to elucidate how they work.

In 2012, Startup Genome released a comprehensive study that compared startup ecosystems. It found the top three startup ecosystems to be Silicon Valley, Tel Aviv, and Los Angeles, but it omitted Asian markets due to lack of data.[5]

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EcoSystem | Open IOT :: INOEVE

Industry

All the companies which share the vision that IOT can be used for benefit for humanity are open to participate in the event by becoming sponsors, suggesting ideas, providing opportunities, organizing events and more. Industry is one of the most crucial part of OpenIOT ecosystem.

Academia represents all the educational organizations. Academia plays a very important role as they help to generate professionals for the industry. Academia has a great role to play in OpenIOT Mission by participating in the OpenIOT boot camps directly and providing other opportunities like IOT labs to their respective beneficiaries.

OpenIOT gives all the eligible individuals to become the part of the OpenIOT community and hence contribute directly to the OpenIOT events like bootcamps, rootcamps and other events

Pledging Community refers to the group of individuals pledging money to the different events and helping the OpenIOT in organizing various events and camps

Technology is at the heart of OpenIOT mission as nothing is possible without technology. OpenIOT aims to touch the most advanced technologies present in the industry and to promote the growth of technology and skills required to innovate the technology

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The 23rd Annual World Congress on Anti-Aging Medicine

Country--- UnitedStates Canada Afghanistan Albania Algeria AmericanSamoa Andorra Angola Anguilla AntiguaandBarbuda Argentina Armenia Aruba Australia Austria Azerbaijan Bahamas Bahrain Bangladesh Barbados Belarus Belgium Belize Benin Bermuda Bhutan Bolivia Bosnia-Herzegovina Botswana Brazil BritishVirginIslands BruneiDarussalam Bulgaria BurkinaFaso Burundi Cambodia Cameroon CapeVerde CaymanIslands CentralAfricanRepublic Chad Chile China ChristmasIsland Colombia Comoros Congo,DemocraticRepublic Congo,Republic(Brazzaville) CookIslands CostaRica CotedIvoire Croatia Cuba Cyprus CzechRepublic Denmark Djibouti Dominica DominicanRepublic EastTimor Ecuador Egypt ElSalvador EquatorialGuinea Eritrea Estonia Ethiopia FalklandIslands FaroeIslands Fiji Finland France FrenchGuiana FrenchPolynesia Gabon Gambia Georgia Germany Ghana Gibraltar Greece Greenland Grenada Guadeloupe Guam Guatemala Guinea Guinea-Bissau Guyana Haiti Honduras HongKong Hungary Iceland India Indonesia Iran Iraq Ireland Israel Italy Jamaica Japan Jordan Kazakhstan Kenya Kiribati Kuwait Kyrgyzstan Laos Latvia Lebanon Lesotho Liberia Libya Liechtenstein Lithuania Luxembourg Macao Macedonia Madagascar Malawi Malaysia Maldives Mali Malta MarshallIslands Martinique Mauritania Mauritius Mayotte Mexico Micronesia Moldova Monaco Mongolia Montserrat Morocco Mozambique Myanmar Namibia Nauru Nepal Netherlands NetherlandsAntilles Nevis NewCaledonia NewZealand Nicaragua Niger Nigeria Niue NorfolkIsland NorthernMarianaIslands Norway Oman Pakistan Palau PalestinianTerritory,Occupied Panama PapuaNewGuinea Paraguay Peru Philippines PitcairnIsland Poland Portugal PuertoRico Qatar Reunion Romania RussianFederation Rwanda SaintHelena SaintLucia SaintPierreandMiquelon SaintVincentandtheGrenadines SanMarino SaoTomeandPrincipe SaudiArabia Senegal Serbia-Montenegro Seychelles SierraLeone Singapore SlovakRepublic Slovenia SolomonIslands Somalia SouthAfrica SouthGeorgia(FalklandIslands) SouthKorea Spain SriLanka Sudan Suriname Swaziland Sweden Switzerland SyrianArabRepublic Taiwan Tajikistan Tanzania Thailand Togo Tokelau Tonga TrinidadandTobago Tunisia Turkey Turkmenistan TurksandCaicosIslands Tuvalu Uganda Ukraine UnitedArabEmirates UnitedKingdom Uruguay Uzbekistan Vanuatu VaticanCity Venezuela Vietnam VirginIslands WallisAndFutuna WesternSahara WesternSamoa Yemen Zambia Zimbabwe

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The 23rd Annual World Congress on Anti-Aging Medicine

Disney Vacation Package Walt Disney World Travel to …

With more places to go, more things to see, more magic to discover, theres never been a better time to visit Walt Disney World!

Sail with pirates, explore exotic jungles,meet fairy-tale princesses, dive under the ocean and rocket through the stars all in the same day

Enjoy a one-of-a-kind voyage that includes the world-class hospitality, legendary service and attention to detail that only Disney could provide.

Family are the most important people in your life, and Adventures by Disney was created especially for families to adventure together!

Aulani is indeed a place where ancestral stories are told, built with the nobility, beauty and grandeur of Paradise.

Leap through the screen and become the star of your favorite motion pictures and TV shows at Universal Orlando Resort!

No matter where in the world you visit, you wont be disappointed with any of the incredible ships of Royal Caribbean!

Its your vacation and you should have the freedom to enjoy it on your terms. Cruise like a Norwegian!

Whether you love activity or crave tranquility, Princessoffers everything you need for a relaxing, rejuvenating retreat

Discover a perfect blend of European charm, genuine warmth, and hospitality while onboard MSC Cruise Line!

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How to Upload Your Mind, Real Immortality Pt 5: Science …

In the final episode of my Real Immortality series I discuss how scientists are predicting that well soon be able to upload our own brains and transcend our biology. I shot this episode at New York Comic Con and brought some help along, Baby Mystique (aka my daughter). Links to sources below.

Check out Audible.com/Rusty for your free audio book.

Subscribe for more episodes here: http://www.youtube.com/subscription_c...

Check out the Science Friction Facebook page at: https://www.facebook.com/sciencefrict...

And follow me on Twitter: https://twitter.com/rustyward

Become superhuman. My series Science Friction breaks down the real science behind comic book and sci-fi superheroes and tells you how to attain those abilities for yourself. Do you want your own Iron Man armor? Or would you like to transform yourself into a super-soldier like Captain America? How about wall-crawling and web shooters like Spider-man? All these superpowers and many, many more are within our grasp.

Uploading Humanity - Popular Science http://www.popsci.com/article/science...

Transcendent Man https://www.youtube.com/watch?v=R33Ez...

Welcoming the Robot Overlords - Mother Jones http://www.motherjones.com/media/2013...

Language of the Brain - Wired http://www.wired.com/2013/08/ibm-modh...

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Star Gazing in NJ: Where to find the best views …

Star light, star brightMommy, I want to see the stars tonight! If you have a little Galileo on your hands, fear not. New Jersey is home to a myriad of majestic outdoor star gazing locations, as well as many public observatories and, yes, even astronomy clubs for the truly dedicated. With the proper equipment, information and planning, your family will get an up-close look at planets, star clusters and the Moon. Happy star-gazing, NJ!

The Great Outdoors For outdoor star gazing, youll want to choose an area in Northwest NJ, the shoreline or Southern NJ. To optimize your adventure, select a secluded location away from bright shopping mall lights, condo complexes or busy highways.

Here are some places to kick start your star gazing habit:

High Point State Park (Sussex, NJ) is open from 8:00 am to 8:00 pm, unless you visiting one of the campsites. Hike up to the High Point Monument for breathtaking views and an endless sky of stars.

New Jersey Pine Barrens National Reserve includes Allaire State Park (Farmingdale, NJ), Bass River State Forest (Tuckerton, NJ), Belleplain State Forest (Woodbine, NJ) Double Trouble State Park (Bayville, NJ)and Wharton State Forest (Hammonton, NJ). Each location offers a unique star gazing post, but check locations for hours of operation and special events.

Delaware Water Gap National Recreation Area (Columbia, NJ) offers endless options for beautiful star gazing views and nearby Jenny Jump State Forest (Hope, NJ) hosts public programs on Saturday evenings from 8:00 pm to 10:00 pm.

The crest of Sunrise Mountain at Stokes State Forest (Branchville, NJ) not only offers breathtaking views, but its the ideal location for evening star gazing. Please call (973) 948-3820 with any questions.

Indoors Activities New Jersey has several public observatories to view the Milky Way or Orions Belt. Most are equipped with state of the art telescopes and will have staff on hand for assistance. Observatories are usually small spaces, dark and may require some stairs, so this may not be a good activity for young children.

Please call ahead for details, especially as many events are weather permitting. All of the observatories listed below are free to the public!

John Crowley Nature Center and Astronomical Observatory at Rifle Camp Park (Woodland Park, NJ) will be hosting a childrens, for ages 8-12, astronomy workshop ($8 per child) on Saturday, October 13 from 6:00 pm to 9:00 pm. Each child will build their own telescope and view the night sky.The observatory is open to the public on selected dates throughout the month. Click here for the current schedule. For questions, please call (973) 523-0024.

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Behaviorism (Stanford Encyclopedia of Philosophy)

One has to be careful with "ism" words. They often have both loose meanings and strict meanings. And sometimes multiple meanings of each type. Behaviorism is one of those "isms". Loosely speaking, behaviorism is an attitude -- a way of conceiving of empirical constraints on psychological state attribution. Strictly speaking, behaviorism is a doctrine -- a way of doing psychological science itself.

Wilfred Sellars (191289), the distinguished philosopher, noted that a person may qualify as a behaviorist, loosely or attitudinally speaking, if they insist on confirming hypotheses about psychological events in terms of behavioral criteria (1963, p. 22). A behaviorist, so understood, is someone who demands behavioral evidence for any psychological hypothesis. For such a person, there is no knowable difference between two states of mind (beliefs, desires, etc.) unless there is a demonstrable difference in the behavior associated with each state. Consider the current belief that is is raining. If there is no difference in my behavior between believing that it is raining and currently thinking that the sun is bright, there is no grounds for attributing the one belief to me rather than the other. The attribution is empirically unconstrained.

Arguably, there is nothing truly exciting about behaviorism loosely understood. It enthrones behavioral evidence, an arguably inescapable premise in not just psychological science but in ordinary discourse about mind and behavior. Just how behavioral evidence should be 'enthroned' (especially in science) may be debated. But enthronement itself is not in question.

Not so behaviorism the doctrine. It has been widely and vigorously debated. This entry is about the doctrine, not the attitude. Behaviorism, the doctrine, has caused considerable excitation among both advocates and critics. In a manner of speaking, it is a doctrine, or family of doctrines, about how to enthrone behavior not just in the science of psychology but in the metaphysics of human and animal behavior.

Behaviorism, the doctrine, is committed in its fullest and most complete sense to the truth of the following three sets of claims.

The three sets of claims are logically distinct. Moreover, taken independently, each helps to form a type of behaviorism. Methodological behaviorism is committed to the truth of (1). Psychological behaviorism is committed to the truth of (2). Analytical behaviorism (also known as philosophical or logical behaviorism) is committed to the truth of the sub-statement in (3) that mental terms or concepts can and should be translated into behavioral concepts.

Other nomenclature is sometimes used to classify behaviorisms. Georges Rey (1997, p. 96), for example, classifies behaviorisms as methodological, analytical, and radical, where radical is Rey's term for what I am classifying as psychological behaviorism. I reserve the term radical for the psychological behaviorism of B. F. Skinner. Skinner employs the expression radical behaviorism to describe his brand of behaviorism or his philosophy of behaviorism (see Skinner 1974, p. 18). In the classification scheme used in this entry, radical behaviorism is a sub-type of psychological behaviorism, primarily, although it combines all three types of behaviorism (methodological, analytical, and psychological).

Methodological behaviorism is a normative theory about the scientific conduct of psychology. It claims that psychology should concern itself with the behavior of organisms (human and nonhuman animals). Psychology should not concern itself with mental states or events or with constructing internal information processing accounts of behavior. According to methodological behaviorism, reference to mental states, such as an animal's beliefs or desires, adds nothing to what psychology can and should understand about the sources of behavior. Mental states are private entities which, given the necessary publicity of science, do not form proper objects of empirical study. Methodological behaviorism is a dominant theme in the writings of John Watson (18781958).

Psychological behaviorism is a research program within psychology. It purports to explain human and animal behavior in terms of external physical stimuli, responses, learning histories, and (for certain types of behavior) reinforcements. Psychological behaviorism is present in the work of Ivan Pavlov (18491936), Edward Thorndike (18741949), as well as Watson. Its fullest and most influential expression is B. F. Skinner's work on schedules of reinforcement.

To illustrate, consider a food-deprived rat in an experimental chamber. If a particular movement, such as pressing a lever when a light is on, is followed by the presentation of food, then the likelihood of the rat's pressing the lever when hungry, again, and the light is on, is increased. Such presentations are reinforcements, such lights are (discriminative) stimuli, such lever pressings are responses, and such trials or associations are learning histories.

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Best Jersey Shore Beaches – Beaches – TravelChannel.com

Plakias Beach, Crete, Greece

On the south coast of Crete, between mountains and the Libyan Sea, lies Plakias, a tiny fishing village whose population swells during the summer months. Popular with backpackers, many of whom come here to stay in the southernmost youth hostel in Europe, Plakias is also a favorite with nudists, who can swim and sunbathe in the buff along the 0.8-mile Plakias Beach. Beyond the nudist strand, Plakias offers several beach options (Ammoudi, Damnoni and Souda), mountain hikes and casual tavernas. Nearby, Mona Preveli, one of the most famous monasteries in Crete, is a worthwhile day trip. 960 1280

On the south coast of Crete, between mountains and the Libyan Sea, lies Plakias, a tiny fishing village whose population swells during the summer months. Popular with backpackers, many of whom come here to stay in the southernmost youth hostel in Europe, Plakias is also a favorite with nudists, who can swim and sunbathe in the buff along the 0.8-mile Plakias Beach. Beyond the nudist strand, Plakias offers several beach options (Ammoudi, Damnoni and Souda), mountain hikes and casual tavernas. Nearby, Mona Preveli, one of the most famous monasteries in Crete, is a worthwhile day trip.

Paul Cowan / iStock / Thinkstock

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Futurist Speaker Thomas Frey – DaVinci Institute

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Author of the 2011 bookCommunicating with the Future,Futurist Speaker Thomas Frey is a powerful visionary who is revolutionizing ourthinking about thefuture.

The greatest value in understanding the future comes from spotting the major cultural, demographic, societal, and economic shifts early and translating them in to viable business strategies, says Tom.

Thomas continually pushes the envelope of understanding as part of the celebrity speaking circuit by creating fascinating images and understandings of the world to come. He has been fortunate enough to headline events along with some of todays most recognizable figures: Tom Peters, Nobel Peace Prize winner Mohammad Yunus;former CEO of General Electric, Jack Welch; former New York City Mayor Rudy Giulliani; Former President of Colombia, Andrs Pastrana; Prime Minister of Spain, Felipe Gonzlez Mrquez; Nobel Prize winning economist Joseph Stiglitz; Saudi PrinceTurki Al-Faisal; and former World Bank President James Wolfensohn.

As the Executive Director and Senior Futurist at the DaVinci Institute, he works closely with the Institutes Senior Fellows and Board of Visionaries to develop original research studies, which enables him to speak on unusual topics, translating trends into unique opportunities.

Because of his work inspiring inventors and other revolutionary thinkers, the Boulder Daily Camera has referred to him as the Father of Invention while The Denver Post and Seattle Post Intelligencer have referred to him as the Dean of Futurists.

Thomas has been featured in hundreds of articles for both national and international publications including New York Times, Huffington Post, Times of India, USA Today,US News and World Report, The Futurist Magazine, Morning Calm (in-flight magazinefor Korean Airlines), Skylife (in-flight magazine for Turkish Airlines), ColoradoBiz Magazine, Rocky Mountain News, and many more. He currently writes a weekly Future Trend Report newsletter and a weekly column for FuturistSpeaker.com.

Each year his talks touch the lives of tens of thousands of people. Here are some of his most popular topics, but dont feel restricted by this list. Every year he designs dozens of custom presentation based specifically around the needs of a particular audience.

In 2018, the Norwegian Nobel Committee, charged with selecting the winner of the famous Nobel Peace Prize, has decided to change the process they use for determining the winner. Rather than selecting the winner themselves, theyve decided to host a global election to allow the people of the world to decide which one of the candidates has done the best job of promoting global peace.

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Seven ecosystem services valued at more than EUR100 …

May 13, 2015 Environmental systems analysis is a quantitative and multidisciplinary research field aimed at analyzing, interpreting, simulating and communicating complex environmental problems from different perspectives.

The annual contribution of seven ecosystem services to the economy of Limburg, the southernmost province of the Netherlands, can be estimated at around 112 million. This was the conclusion of a study conducted by Roy Remme, Matthias Schrter and Lars Hein of Wageningen University, in collaboration with Bram Edens. The aim of the study was to develop knowledge about the monetary contribution of ecosystems to the regional economy. The study has been published in the journal Ecological Economics.

The researchers modelled and valued seven ecosystem services: crop production, fodder production, drinking water production, air quality regulation, carbon sequestration, nature tourism and hunting. The study was conducted to test part of the 'System of Environmental-Economic Accounts', a framework for ecosystem accounting that was developed under the auspices of the United Nations Statistics Division . The aim of ecosystem accounting is to develop knowledge about the contributions of ecosystems to the economy. In this study, monetary ecosystem service models were developed to specify the spatial distribution of these contributions in Limburg province. The ecosystem services with the highest monetary value were the contributions to crop production (46 million) and nature tourism (39 million). Carbon sequestration and air quality regulation had the lowest values (2 million). Areas with the highest values were found in the South Limburg hills, especially due to nature tourism and drinking water abstraction areas. The municipalities of Gennep and Echt-Susteren had relatively high values due to their existing drinking water abstraction areas.

The study provides insight into the valuation methods that can be used for ecosystem accounting. Monetary valuation for ecosystem accounting takes into account economic production and consumption; it therefore differs from a welfare-based valuation approach, which also accounts for the values that people assign to certain services. Moreover, some ecosystem services, such as experiential value, are still difficult to value in ecosystem accounting. The outcome of the study should therefore not be interpreted as the total monetary value of ecosystem services in Limburg province.

The study signals that investments are required to collect the ecosystem service data that is used to develop monetary accounts for all ecosystem services. In combination with physical accounting, monetary accounting can provide a good picture of the contribution of ecosystems to economic activities, and how changes in ecosystems will affect the economy. Ecosystem accounting can provide relevant information for policy-makers in land-use planning and spatial planning. It can also act as an early warning system to signal the loss of ecosystem services and their possible consequences.

Explore further: How can we measure the contribution of ecosystems to our prosperity?

Systematic measurements of the condition of ecosystems and their contribution to our prosperity are vital in a world undergoing rapid environmental change. Changes in ecosystems and the climate are often ...

A new report, drawing on behavioural economics literature from 2001 to 2012, has examined how cognitive factors influencing people's choices and preferences can affect the values that they place upon ecosystem services and ...

An international group of scientists, industry representatives and policymakers wants to set guidelines for the science behind valuing nature.

A team of international scientists has shown that assigning a dollar value to the benefits nature provides agriculture improves the bottom line for farmers while protecting the environment. The study confirms ...

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Seven ecosystem services valued at more than EUR100 ...

Philosophy of artificial intelligence – Wikipedia, the …

The philosophy of artificial intelligence attempts to answer such questions as:[1]

These three questions reflect the divergent interests of AI researchers, cognitive scientists and philosophers respectively. The scientific answers to these questions depend on the definition of "intelligence" and "consciousness" and exactly which "machines" are under discussion.

Important propositions in the philosophy of AI include:

Is it possible to create a machine that can solve all the problems humans solve using their intelligence? This question defines the scope of what machines will be able to do in the future and guides the direction of AI research. It only concerns the behavior of machines and ignores the issues of interest to psychologists, cognitive scientists and philosophers; to answer this question, it does not matter whether a machine is really thinking (as a person thinks) or is just acting like it is thinking.[7]

The basic position of most AI researchers is summed up in this statement, which appeared in the proposal for the Dartmouth Conferences of 1956:

Arguments against the basic premise must show that building a working AI system is impossible, because there is some practical limit to the abilities of computers or that there is some special quality of the human mind that is necessary for thinking and yet cannot be duplicated by a machine (or by the methods of current AI research). Arguments in favor of the basic premise must show that such a system is possible.

The first step to answering the question is to clearly define "intelligence."

Alan Turing, in a famous and seminal 1950 paper,[9] reduced the problem of defining intelligence to a simple question about conversation. He suggests that: if a machine can answer any question put to it, using the same words that an ordinary person would, then we may call that machine intelligent. A modern version of his experimental design would use an online chat room, where one of the participants is a real person and one of the participants is a computer program. The program passes the test if no one can tell which of the two participants is human.[2] Turing notes that no one (except philosophers) ever asks the question "can people think?" He writes "instead of arguing continually over this point, it is usual to have a polite convention that everyone thinks."[10] Turing's test extends this polite convention to machines:

One criticism of the Turing test is that it is explicitly anthropomorphic. If our ultimate goal is to create machines that are more intelligent than people, why should we insist that our machines must closely resemble people? Russell and Norvig write that "aeronautical engineering texts do not define the goal of their field as 'making machines that fly so exactly like pigeons that they can fool other pigeons.'"[11]

Recent AI research defines intelligence in terms of intelligent agents. An "agent" is something which perceives and acts in an environment. A "performance measure" defines what counts as success for the agent.[12]

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Heidegger, Martin

Heidegger and posthumanism

Tags: Being and Time; The Question Concerning Technology; Only a God Can Save Us; Letter on Humanism; Dasein; technicity; temporality

The relationship between Heidegger and posthumanism can be understood as taking at least two basic forms, each of which corresponds to different understandings of posthumanism itself. The first is inherent within Heideggers goal of replacing dualistic Cartesianism with Dasein[i] and being-in-the-world. In offering this Being-centric ontology, Heidegger first removes the human subject from its central place in Western philosophy, and second undermines the metaphysical dualism that has defined the structures of humanist philosophies since Descartes. The second form concerns the complex relationship humans have to technology as it influences how Dasein relates to its own being-in-the-world.

Heideggers philosophy is based on an inquiry into the nature of being, which he claims is at once the most fundamental question of existence and the most difficult to consider (Being 1996: 2f). In Being and Time Heidegger offers Dasein as the primary mode of existence. Dasein, in its most basic sense, is the kind of existence experienced by individuals who make their own Being an issue for themselves; that is, they live philosophically and self-reflexively. Crucially, Dasein is also inseparable from its spatial and temporal contexts. This relationship, being-in-the-world, is not external to Dasein, rather it is an a priori condition within the construction of Dasein itself. No longer is the world a collection of extended material objects for perception by a thinking mind as Descartes described it, Heideggers formulation binds the world to Dasein as an intrinsic existential element. This relationship between Dasein and being-in-the-world has also influenced prominent posthumanists: eg. N. Katherine Hayles dream of a posthumanism, in which humans no longer see their bodies as mere fashion accessories, but rather as integral parts of their (post)human existence in-the-world (Hayles 1999: 5).

Daseins interactions with objects within the world are likewise now understood in relational, rather than oppositional terms. For Heidegger, objects may appear as ready-to-hand or present-at-hand. Those things presenting themselves as ready-to-hand, for which Heidegger also uses the word equipment [Zeug], are understood by Dasein in terms of their use, as well as within their particular spheres of association. A claw hammer, for example, is understood as a tool for pounding and pulling nails, but also as an element of the larger sphere of carpentry, implying through its own readiness-to-hand, nails, lumber, saws, etc. (Being 66f). Contrary to readiness-to-hand, presence-at-hand is the quality of objects that simply exist within the world, but not usefully; however, since presence-at-hand and readiness-to-hand are not intrinsic qualities of the objects themselves, a change in Daseins relation to a particular object can also cause a shift between these two categories.

Heideggers influence on posthumanism can be seen in the conflict between his relational ontology and the Cartesian dualism that he is working against. This dualism often underpins imaginings of artificial intelligence, mind uploading, and collective intelligences in popular posthumanism; however, as N. Katherine Hayles and Hubert Dreyfus both argue, this need not be the case. In fact, Heideggers construction of Dasein as a self-reflexive kind of existence exhibited exclusively by humans has been the topic of some debate within posthumanism. The possibility of non-human Dasein is explored in both animal studies and philosophies of artificial intelligence, which further contribute to the gradual dissolution of anthropocentrism of philosophy since the Enlightenment.[ii] [iii]

Heideggers later work in The Question Concerning Technology assumes the basic ontological structure outlined above and focuses on the problematic way humans relate to the world of, and through, advanced technology. Technology is both an instrument used toward an end and an end in itself, but crucially, it is primarily a way in which humans relate to the world (Question 1977: 294f) Relating to the world technologically, for Heidegger, means not just interactions with objects within the world. Rather, relating to objects technologically means seeing them as standing reserve for the accomplishment of some other goal (298). Heidegger takes as his example the juxtaposition between a bridge depicted in Hlderlins poem The Rhine and a modern day hydroelectric plant on the eponymous river (297). The natural beauty of the river coupled with the human addition of the bridge that Hlderlin depicts reflects a harmonious relationship between humans, the river, the raw materials of the bridge, and the will and effort that went into constructing it, all of which reinforce the unified construction being-in-the-world that describes Daseins embeddedness within its environment. The opposite of this is the monstrousness of the hydroelectric plant as it reduces the river to a mere means for water power by diverting the flow, controlling the water level, and altering the natural ecosystem of the area. Additionally, by reducing one area of the Rhine to a mere producer of energy, it also corrupts the purity of other areas where nature has been left untouched by turning them into real or potential areas of tourist exploitation (ibid.).

The danger of seeing the world as standing reserve is that it prevents Dasein from understanding the world and its inhabitants as integral parts of its own existence, which ultimately dissociates Dasein from its essential embeddedness in-the-world. The view that humans are standing reserve in the form of electro-chemical machines, or are machine-like bodies that are ontologically compatible with computers, is a defining element of functionalist philosophy, as well as popular posthumanism. Heideggers argument warns against the view that the integration of human bodies and minds with computers (a central motif in the cyberpunk genre, but also many non science fiction texts, is either possible or desirablea view which is taken up and expanded by Hayles (1999). For Heidegger, the ontology of Dasein exists separately from the digital spaces created by humans, and trying to merge them is an attempt to dismantle Daseins fundamental being-in-the-world, which thereby also reduces Dasein itself to an exploitable means.

In Only a God Can Save Us published posthumously in Der Spiegel, Heidegger attempts to clarify his attitude toward technology further. Advanced modern technology, as well as the culture and economy that have created it, have together promoted an understanding of the world and other humans as mere standing reserve and have thereby formed a culture of technicity (Only a God 2009: 331). In Heideggers view cybernetics (and physics generally) has taken over the role that philosophy once played for humans. As a result technology has surpassed the control of humanity; it no longer corresponds to the embeddedness Dasein has in-the-world (327f; cf. also Hassan 1977).[iv] For Heidegger, the relationship of humans to modern technology must change to one that no longer alienates Dasein from its interconnectedness in-the-world, a change that will have to come from both the return of humans to being-in-the-world and simultaneously through humans own relationship to technicity (331f.).

It is worth stressing, however, that Heideggers is not a technophobic position; rather, he advocates reworking the relationship between humans and modern technology so that technology neither distances humans from their embeddedness in-the-world nor reduces people or the world to standing reserve. This view places Heidegger in opposition to versions of posthumanism that allow for, or indeed are built upon, mind-uploading, body enhancement, and, space exploration (Only a God 2009: 325). Apart from providing the philosophical basis for N. Katherine Hayless How We Became Posthuman, Heideggers thought has also helped to raise the question of whether non-human Dasein may be extended to animals, robots, and artificial intelligences. While Heideggers relationship to humanism generally is complicated, in this respect his views remain fundamentally humanist. Humans, for Heidegger, are the only beings capable of existing in-the-world as such because they are world-forming. Animals, on the other hand, are world-impoverished in that they are capable of being affected by beings, but are not able to execute the agency inherent in the world-forming quality of Dasein (Collected 1975: 261f.). These humanistic beliefs complicate his views of humanism generally as they are expressed in Letter on Humanism. Here he views humanism as valuing beings over those beings relationship to Being itself.

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Heidegger, Martin

The Fourth Amendment and open carry of guns (where such …

From the Sixth Circuit federal court of appeals decision today in Northrup v. Toledo Police Dept.:

On a midsummer evening, Shawn and Denise Northrup went for a neighborhood walk with their daughter, grandson, and dog. Apparently in a happy-go-lucky mood, Shawn wore a t-shirt reading, This Is The Shirt I Wear When I Dont Care. Shawn carried a cell phone, which he holstered on his hip next to a black semiautomatic handgun.

A passing motorcyclist stopped to complain about Shawns visible firearm. The stranger, Alan Rose, yelled, [Y]ou cant walk around with a gun like that! But [O]pen carry is legal in Ohio! Denise responded. As the Northrups walked away, Denise and Rose exchanged increasingly unprintable words until he was out of view (and earshot).

Rose called 911, reporting that a guy walking down the street with his dog was carrying a gun out in the open.

The police eventually arrived, ordered Northrup to stop, demanded that he turn over the gun, handcuffed him, and kept him handcuffed in a police car for 30 minutes. Eventually, they let him go, and all charges were dropped. Northrup sued, and the Sixth Circuit allowed the case to go forward:

While open-carry laws may put police officers (and some motorcyclists) in awkward situations from time to time, the Ohio legislature has decided its citizens may be entrusted with firearms on public streets. Ohio Rev. Code 9.68, 2923.125. The Toledo Police Department has no authority to disregard this decision not to mention the protections of the Fourth Amendment by detaining every gunman who lawfully possesses a firearm. And it has long been clearly established that an officer needs evidence of criminality or dangerousness before he may detain and disarm a law-abiding citizen. We thus affirm the district courts conclusion that, after reading the factual inferences in the record in Northrups favor, Officer Bright could not reasonably suspect that Northrup needed to be disarmed.

The police had also initially suggested that Northrup was guilty of the Ohio crime of causing panic, but the court pointed out this wasnt so (at least under Northrups version of the facts). Indeed, the Ohio causing panic statute provides,

No person shall cause the evacuation of any public place, or otherwise cause serious public inconvenience or alarm, by doing any of the following:

(1) Initiating or circulating a report or warning of an alleged or impending fire, explosion, crime, or other catastrophe, knowing that such report or warning is false;

(2) Threatening to commit any offense of violence;

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The Fourth Amendment and open carry of guns (where such ...

Oakland University graduates first medical school students

Mentor and Beaumont psychiatrist Dr. Varsha Karamchandani, left, fits Elizabeth White with her white coat. Oakland University William Beaumont School of Medicine will graduate its first class Thursday. White is among the 47 students who make up the first class.(Photo: Oakland University)

A video about a then-nonexistent school led Elizabeth White to Oakland University in 2011.

Now White is among 47 students who will receive their diplomas this afternoon as the first class to graduate from the Oakland University William Beaumont School of Medicine. It's Michigan's first new medical school since Michigan State University started its medical school nearly 50 years ago.

White, originally from Jackson, enrolled at the University of Notre Dame for her undergraduate degree thinking she was heading into a career in business. Then she volunteered in a hospital maternity wing, working in the nursery.

"It really inspired me," she said, "especially the opportunity to help people in their moments of greatest need."

White had always enjoyed science and math, but had never really thought of medicine until then. She switched to pre-med, and as she moved closer to graduation, she started to look for a place to go to medical school.

That led her to the new school then being started at Oakland University.

"I was really inspired by Dean (Robert) Folberg's video on how you teach doctors how to be kind," she said.

White was among 3,200 applicants for the first class in 2011. She wasn't deterred by the school being new.

"Of course you have the risks of what if it doesn't go through, but I was really comfortable with the leadership," White said. "With a new school you get the chance to change the things that are hard to change at legacy schools."

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Oakland University graduates first medical school students

Ronda Rousey on ‘Cyborg’ TUF rumor: ‘I’m never doing …

A rumor making the rounds in Brazil in recent days had it that UFC women's bantamweight champion Ronda Rousey and her archrival, Cris "Cyborg" Justino, would appear as coaches on an upcoming season of "The Ultimate Fighter: Brazil."

But Rousey,whose autobiography goes on sale Tuesday, not only shot down the notion, but also forcefully proclaimed she wants nothing to do with The Ultimate Fighter franchise.

"I'm never doing Ultimate Fighter ever again," Rousey said on Monday's edition of The MMA Hour. "Everyone in the UFC, in the Ultimate Fighter, everyone on earth knows I'll never do that show ever again for all the money in the world."

Rousey was a coach alongside Miesha Tate on TUF's 18th season in 2013. She did not enjoy the experience, feeling she was portrayed in a negative light.

"You'd have to hold my little sister at gunpoint to get me to do that show again," she said.

Rousey, however, hasn't slammed the door on fighting Justino. The have been several hangups keeping Rousey and Justino, the former Strikeforce and current Invicta featherweight champ, from fighting one another, chief among them being Justino's reluctance to fight at 135.

But Justino is now under Zuffa contract, with a plan to eventually fight at 135. So Rousey, while still skeptical, is no longer dismissive of the bout, comparing it to the long tease before Floyd Mayweather and Manny Pacquiao finally stepped into the ring.

"I mean, Pacquiao-Mayweather had about a five-year buildup," said Rousey. "We're about at three, so I'd say I would keep my hopes up til five, then after that, I'm moving on with my life."

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The World’s Angriest Artificial Intelligence is Being …

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Touchpoint Group, a technology firm in New Zealand, is teaching an artificial intelligence to feel anger.

The project, which is costing $500,000 AUD, is being undertaken in the hopes that it will be able to help customer service workers by simulating millions of angry customer interactions.

Speaking to The Australian, chief executive of Touchpoint Frank van der Velden said, "The end goal is to build an engine that can recommend solutions to companies and were talking about the people at the frontline here how they can improve particular issues that customers are facing."

The project has been named Radiant, which comes from Isaac Asimov's Foundation series of sci-fi novels.

An angry artificial intelligence won't please Stephen Hawking orBill Gates, who warned us of the dangers of super AI a few months ago.

Matt Porter is a freelance writer based in London. Make sure to visit what he thinks is the best website in the world, but is actually just his Twitter page.

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