The Law of Accelerating Returns | KurzweilAI

An analysis of the history of technology shows that technological change is exponential, contrary to the common-sense intuitive linear view. So we wont experience 100 years of progress in the 21st century it will be more like 20,000 years of progress (at todays rate). The returns, such as chip speed and cost-effectiveness, also increase exponentially. Theres even exponential growth in the rate of exponential growth. Within a few decades, machine intelligence will surpass human intelligence, leading to The Singularity technological change so rapid and profound it represents a rupture in the fabric of human history. The implications include the merger of biological and nonbiological intelligence, immortal software-based humans, and ultra-high levels of intelligence that expand outward in the universe at the speed of light.

You will get $40 trillion just by reading this essay and understanding what it says. For complete details, see below. (Its true that authors will do just about anything to keep your attention, but Im serious about this statement. Until I return to a further explanation, however, do read the first sentence of this paragraph carefully.)

Now back to the future: its widely misunderstood. Our forebears expected the future to be pretty much like their present, which had been pretty much like their past. Although exponential trends did exist a thousand years ago, they were at that very early stage where an exponential trend is so flat that it looks like no trend at all. So their lack of expectations was largely fulfilled. Today, in accordance with the common wisdom, everyone expects continuous technological progress and the social repercussions that follow. But the future will be far more surprising than most observers realize: few have truly internalized the implications of the fact that the rate of change itself is accelerating.

Most long range forecasts of technical feasibility in future time periods dramatically underestimate the power of future technology because they are based on what I call the intuitive linear view of technological progress rather than the historical exponential view. To express this another way, it is not the case that we will experience a hundred years of progress in the twenty-first century; rather we will witness on the order of twenty thousand years of progress (at todays rate of progress, that is).

This disparity in outlook comes up frequently in a variety of contexts, for example, the discussion of the ethical issues that Bill Joy raised in his controversial WIRED cover story, Why The Future Doesnt Need Us. Bill and I have been frequently paired in a variety of venues as pessimist and optimist respectively. Although Im expected to criticize Bills position, and indeed I do take issue with his prescription of relinquishment, I nonetheless usually end up defending Joy on the key issue of feasibility. Recently a Noble Prize winning panelist dismissed Bills concerns, exclaiming that, were not going to see self-replicating nanoengineered entities for a hundred years. I pointed out that 100 years was indeed a reasonable estimate of the amount of technical progress required to achieve this particular milestone at todays rate of progress. But because were doubling the rate of progress every decade, well see a century of progressat todays ratein only 25 calendar years.

When people think of a future period, they intuitively assume that the current rate of progress will continue for future periods. However, careful consideration of the pace of technology shows that the rate of progress is not constant, but it is human nature to adapt to the changing pace, so the intuitive view is that the pace will continue at the current rate. Even for those of us who have been around long enough to experience how the pace increases over time, our unexamined intuition nonetheless provides the impression that progress changes at the rate that we have experienced recently. From the mathematicians perspective, a primary reason for this is that an exponential curve approximates a straight line when viewed for a brief duration. So even though the rate of progress in the very recent past (e.g., this past year) is far greater than it was ten years ago (let alone a hundred or a thousand years ago), our memories are nonetheless dominated by our very recent experience. It is typical, therefore, that even sophisticated commentators, when considering the future, extrapolate the current pace of change over the next 10 years or 100 years to determine their expectations. This is why I call this way of looking at the future the intuitive linear view.

But a serious assessment of the history of technology shows that technological change is exponential. In exponential growth, we find that a key measurement such as computational power is multiplied by a constant factor for each unit of time (e.g., doubling every year) rather than just being added to incrementally. Exponential growth is a feature of any evolutionary process, of which technology is a primary example. One can examine the data

in different ways, on different time scales, and for a wide variety of technologies ranging from electronic to biological, and the acceleration of progress and growth applies. Indeed, we find not just simple exponential growth, but double exponential growth, meaning that the rate of exponential growth is itself growing exponentially. These observations do not rely merely on an assumption of the continuation of Moores law (i.e., the exponential shrinking of transistor sizes on an integrated circuit), but is based on a rich model of diverse technological processes. What it clearly shows is that technology, particularly the pace of technological change, advances (at least) exponentially, not linearly, and has been doing so since the advent of technology, indeed since the advent of evolution on Earth.

I emphasize this point because it is the most important failure that would-be prognosticators make in considering future trends. Most technology forecasts ignore altogether this historical exponential view of technological progress. That is why people tend to overestimate what can be achieved in the short term (because we tend to leave out necessary details), but underestimate what can be achieved in the long term (because the exponential growth is ignored).

We can organize these observations into what I call the law of accelerating returns as follows:

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The Law of Accelerating Returns | KurzweilAI

Deontological Ethics (Stanford Encyclopedia of Philosophy)

Because deontological theories are best understood in contrast to consequentialist ones, a brief look at consequentialism and a survey of the problems with it that motivate its deontological opponents, provides a helpful prelude to taking up deontological theories themselves. Consequentialists hold that choicesacts and/or intentionsare to be morally assessed solely by the states of affairs they bring about. Consequentialists thus must specify initially the states of affairs that are intrinsically valuableoften called, collectively, the Good. They then are in a position to assert that whatever choices increase the Good, that is, bring about more of it, are the choices that it is morally right to make and to execute. (The Good in that sense is said to be prior to the Right.)

Consequentialists can and do differ widely in terms of specifying the Good. Some consequentialists are monists about the Good. Utilitarians, for example, identify the Good with pleasure, happiness, desire satisfaction, or welfare in some other sense. Other consequentialists are pluralists regarding the Good. Some of such pluralists believe that how the Good is distributed among persons (or all sentient beings) is itself partly constitutive of the Good, whereas conventional utilitarians merely add or average each person's share of the Good to achieve the Good's maximization.

Moreover, there are some consequentialists who hold that the doing or refraining from doing, of certain kinds of acts are themselves intrinsically valuable states of affairs constitutive of the Good. An example of this is the positing of rights not being violated, or duties being kept, as part of the Good to be maximizedthe so-called utilitarianism of rights (Nozick 1974).

None of these pluralist positions erase the difference between consequentialism and deontology. For the essence of consequentialism is still present in such positions: an action would be right only insofar as it maximizes these Good-making states of affairs being caused to exist.

However much consequentialists differ about what the Good consists in, they all agree that the morally right choices are those that increase (either directly or indirectly) the Good. Moreover, consequentialists generally agree that the Good is agent-neutral (Parfit 1984; Nagel 1986). That is, valuable states of affairs are states of affairs that all agents have reason to achieve without regard to whether such states of affairs are achieved through the exercise of one's own agency or not.

Consequentialism is frequently criticized on a number of grounds. Two of these are particularly apt for revealing the temptations motivating the alternative approach to deontic ethics that is deontology. The two criticisms pertinent here are that consequentialism is, on the one hand, overly demanding, and, on the other hand, that it is not demanding enough. The criticism regarding extreme demandingness runs like this: for consequentialists, there is no realm of moral permissions, no realm of going beyond one's moral duty (supererogation), no realm of moral indifference. All acts are seemingly either required or forbidden. And there also seems to be no space for the consequentialist in which to show partiality to one's own projects or to one's family, friends, and countrymen, leading some critics of consequentialism to deem it a profoundly alienating and perhaps self-effacing moral theory (Williams 1973).

On the other hand, consequentialism is also criticized for what it seemingly permits. It seemingly demands (and thus, of course, permits) that in certain circumstances innocents be killed, beaten, lied to, or deprived of material goods to produce greater benefits for others. Consequencesand only consequencescan conceivably justify any kind of act, for it does not matter how harmful it is to some so long as it is more beneficial to others.

A well-worn example of this over-permissiveness of consequentialism is that of a case standardly called, Transplant. A surgeon has five patients dying of organ failure and one healthy patient whose organs can save the five. In the right circumstances, surgeon will be permitted (and indeed required) by consequentialism to kill the healthy patient to obtain his organs, assuming there are no relevant consequences other than the saving of the five and the death of the one. Likewise, consequentialism will permit (in a case that we shall call, Fat Man) that a fat man be pushed in front of a runaway trolley if his being crushed by the trolley will halt its advance towards five workers trapped on the track. We shall return to these examples later on.

Consequentialists are of course not bereft of replies to these two criticisms. Some retreat from maximizing the Good to satisficingthat is, making the achievement of only a certain level of the Good mandatory (Slote 1984). This move opens up some space for personal projects and relationships, as well as a realm of the morally permissible. It is not clear, however, that satisficing is adequately motivated, except to avoid the problems of maximizing. Nor is it clear that the level of mandatory satisficing can be nonarbitrarily specified, or that satisficing will not require deontological constraints to protect satisficers from maximizers.

Another move is to introduce a positive/negative duty distinction within consequentialism. On this view, our (negative) duty is not to make the world worse by actions having bad consequences; lacking is a corresponding (positive) duty to make the world better by actions having good consequences (Bentham 1789 (1948); Quinton 2007). We thus have a consequentialist duty not to kill the one in Transplant or in Fat Man; and there is no counterbalancing duty to save five that overrides this. Yet as with the satisficing move, it is unclear how a consistent consequentialist can motivate this restriction on all-out optimization of the Good.

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Deontological Ethics (Stanford Encyclopedia of Philosophy)

Liberty, Illinois – Wikipedia, the free encyclopedia

GeographyEdit

"Liberty Township began with the first settlement made on Section 28, by Daniel Lile, in the spring of 1822, and many old settlers followed about the same time. The first regular preacher was George Wolfe of the Dunkard denomination. First horse mill was built by Daniel Lile. The first marriage was that of Jacob Waggle to a Miss Hunsaker, by the Rev. George Wolfe, at the house of the bride's father. The first birth and death, was an infant child of Mr. Kimbrick. The first Supervisor was David Wolfe. The town of Liberty is nearly in the center of the township and is quite a flourishing little town. Liberty is inhabited by an industrious and intelligent people, who have fine farms and desirable houses."[4]

As of the census[5] of 2000, there were 519 people, 212 households, and 159 families residing in the village. The population density was 1,386.7 people per square mile (541.6/km). There were 231 housing units at an average density of 617.2 per square mile (241.1/km). The racial makeup of the village was 99.81% White and 0.19% Native American. Hispanic or Latino of any race were 0.19% of the population.

There were 212 households out of which 30.7% had children under the age of 18 living with them, 58.0% were married couples living together, 13.2% had a female householder with no husband present, and 25.0% were non-families. 22.2% of all households were made up of individuals and 14.2% had someone living alone who was 65 years of age or older. The average household size was 2.45 and the average family size was 2.79.

In the village the population was spread out with 23.7% under the age of 18, 10.4% from 18 to 24, 25.4% from 25 to 44, 27.7% from 45 to 64, and 12.7% who were 65 years of age or older. The median age was 38 years. For every 100 females there were 95.8 males. For every 100 females age 18 and over, there were males.

The median income for a household in the village was $36,417, and the median income for a family was $39,773. Males had a median income of $31,071 versus $20,962 for females. The per capita income for the village was $16,565. About 10.7% of families and 12.2% of the population were below the poverty line, including 9.8% of those under age 18 and 40.7% of those age 65 or over.

The rate of college-level education in Liberty is quite a bit lower than the national average among all cities of 14.96%: just 10.26% of people here over 25 have a bachelor's degree or an advanced degree.

The per capita income in Liberty in 2000 was $18,682, which is middle income relative to Illinois and the nation. This equates to an annual income of $74,728 for a family of four.

The people who call Liberty home come from a variety of different races and ancestries. Important ancestries of people in Liberty include German, English, and Irish.

The most common language spoken in Liberty is English.

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Liberty, Illinois - Wikipedia, the free encyclopedia

Ecuador – Lonely Planet

Picturesque colonial centers, Kichwa villages, Amazonian rainforest and the breathtaking heights of the Andes Ecuador may be small, but it has a dazzling array of wonders.

The historic centers of Quito and Cuenca are lined with photogenic plazas, 17th-century churches and monasteries, and beautifully restored mansions. Wandering the cobblestone streets amid architectural treasures from Spanish colonial days is a fine way to delve into the past. Beyond the cities, the Ecuadorian landscape unfolds in all its startling variety. There are Andean villages renowned for their colorful textiles and sprawling markets, Afro-Ecuadorian towns where days end with meals of fresh seafood and memorable sunsets, and remote settlements in the Amazon where shamans still harvest the traditional rainforest medicines of their ancestors.

Setting off on a trek into the Andes can seem like stepping into a fairy tale: theres the patchwork of small villages, gurgling brooks and rolling fields, with a condor slowly wheeling overhead. Although the view from the top is sublime, you dont have to scale a mountain to enjoy the Andes. These verdant landscapes make a fine backdrop for mountain-biking, horseback-riding or hiking from village to village, overnighting at local guesthouses along the way. Ecuadors other landscapes offer equally alluring adventures, from surfing tight breaks off the Pacific coast to white-water-rafting Class V rivers along the jungle-clad banks of the Oriente.

After days of Ecuadorian adventures, there are many appealing places where you can go to relax amid awe-inspiring scenery. Head to the mountainous highlands to recharge at a historic hacienda, or find Zenlike beauty amid a cloud-forest lodge near Mindo. There are peaceful, timeless mountain villages like Vilcabamba and picturesque former gold-mining towns like Zaruma that offer a perfect antidote to the vertiginous rush of modern-day life. And for a coastal getaway, you'll have plenty of options, from tiny end-of-the-road settlements like Ayampe and Oln to charming towns on the Galapagos, with great beaches and magnificent sunsets right outside your door.

The famed Galpagos Islands, with their volcanic, otherworldly landscapes, are a magnet for wildlife lovers. Here, you can get up close and personal with massive lumbering tortoises, scurrying marine iguanas (the worlds only seagoing lizard), doe-eyed sea lions, prancing blue-footed boobies and a host of other unusual species both on land and sea. The Amazon rainforest offers a vastly different wildlife-watching experience. Set out on the rivers and forested trails in search of monkeys, sloths, toucans and river dolphins. Some lodges also have canopy towers offering magnificent views (and a better chance to see birdlife).

By Regis St Louis, Author

Whenever people tell me they want to visit South America, but don't know where to begin, I recommend Ecuador. This is a country that seems to have it all: Andean peaks, Amazon rainforest, indigenous markets, colonial towns, sun-drenched beaches not to mention a rather famous chain of volcanic islands full of fascinating wildlife. Adding to the appeal is Ecuador's (relatively) small size and its ease of travel (good roads and an easy-to-remember currency). But best of all are the Ecuadorians themselves: kind-hearted, generous and proud of the great strides they've made in the last decade, they are in fact the nation's greatest treasure.

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Ecuador - Lonely Planet

gene therapy – FierceBiotech

Celladon is circling the drain, suspending all research tied to its failed gene therapy and again halving its payroll as management searches for a sale and flirts with liquidation.

Baxalta won't formally debut as an independent Baxter drug spinoff for a few more days, but the company isn't waiting to discuss an early peek at efficacy results from a Phase I/II study of their long-term gene therapy for hemophilia.

Immuno-oncology innovator Kite Pharma is joining gene therapy luminary bluebird bio to craft new treatments for HPV-related cancers, combining two high-profile technologies in hopes of developing targeted therapies.

Gene therapy developer Avalanche Biotechnologies watched its value plummet after posting some discouraging Phase IIa results for its lead candidate, a treatment for the vision-destroying wet age-related macular degeneration.

Bluebird bio took another step forward today in its carefully planned march toward a possible accelerated approval for its lead program, noting that their first sickle cell disease patient has been responding remarkably well to their therapy while adding evidence of improved durability in responses for beta-thalassemia.

Bluebird bio, already making headlines with its promising gene therapy, is expanding its efforts in immuno-oncology, pairing up with Five Prime Therapeutics to develop cell therapies for cancer.

After getting started 9 years ago with backing from angel investors, Calimmune just landed a $15 million B round, positioning the biotech to move into the clinic with a gene therapy designed to durably stymie the lethal HIV with one treatment.

Bluebird bio, at work on a gene therapy for a rare blood disorder, unveiled some early but promising data on the one-time treatment's secondary indication of curing sickle cell disease, sending the biotech's value further skyward.

Bluebird bio, developing a potential cure for a rare blood disorder, is angling for an accelerated approval as it works through clinical trials, setting out a regulatory framework that could get the gene therapy on the market sooner than expected.

Combining spherical (as opposed to linear) RNA with a common commercial moisturizer, Northwestern University researchers developed the first topical gene regulation therapy to accelerate the healing of ulcers associated with diabetes, at least in animals.

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gene therapy - FierceBiotech

The Futurist: Why the US Will Still be the Only Superpower in

One of the most popular dinner party conversation topics is the possibility that the United States will be joined or even surpassed as a superpower by another nation, such as China.Let usassess the what makes a superpower, and what it would take for China to match the US on each pillar of superpowerdom. Two years ago, in May 2006, I wrote the first version of this article, and it became the most heavily viewed article ever written on The Futurist. The comments section broughta wide spectrum of critiques of various points in the article, which led me to do further research, which in turn strengthened the case in some areas while weakening it others. Thus, it is time for a tune-up on the article.

A genuine superpower does not merely have military and political influence, but also must be at the top of the economic, scientific, and cultural pyramids. Thus, the Soviet Union was only a partial superpower, and the most recent genuine superpower before the United States was the British Empire. Many Europeans like to point out that the EU has a larger economy than the US, but the EU is a collection of 27 countries that does not share a common leader, a common military, a uniform foreign policy, or even a common currency. The EU simply is not a country, any more than the US + Canadacomprise a single country.

The only realistic candidate forjoining the US insuperpower status by 2030 is China. China has a population over 4 times the size of the US, has the fastest growing economy of any large country, and is mastering sophisticated technologies. But to match the US by 2030, China would have to :

1) Have an economy that matches the US economy in size. If the US grows by 3% a year for the next 22 years, it will be $30 trillion in 2008 dollars by then. Note that this is a modest assumption for the US, given the accelerating nature of economic growth, but also note that world GDP presently grows at a trend of 4.5% a year, and this might at most be 6% a year by 2030. China, with an economy of $3.2 trillion in nominal (not PPP) terms, would have to grow at 11% a year for the next 22 years straight to achieve the same size, which is already faster than its current 9-10% rate, if even that can be sustained for so long (no country, let alone a large one, has grown at more than 8% over such a long period). In other words, the progress that the US economy would make from 1945 to 2030 (85 years) would have to be achieved by China in just the 22 years from 2008 to 2030. Even then, this is just the total GDP, not per capita GDP, which would still be merely a fourth of America's.

The subject of PPP GDP arises in such discussions, where China's economy is measured to a larger number. However, this metric is inaccurate, as international trade is conducted in nominal, not PPP terms. PPP is useful for measuring per capita prosperity, where bag of rice in China costs less than in the US. But it tells us nothing of the size of the total economy, whichcould be more accuratelymeasured in commoditieslike oil or gold. Nonetheless, in per capita GDP, the US surpasses any other country that has more than 10 million people (andis thus too large to rely solely on being a tax haven or tourist destination for GDP generation). From the GDP per capita chart, we can see that many countries catch up to the US, but none really can equal, let alone surpass, the US. An EU study recently estimated that the EU is 22 years behind the US in economic development. The European Chamber of Commerce estimated that the gap between the EU and US was widening further, and that it would take 75 years for the EU to catch up to the US. Again, these are official EU studies, and are thus not 'rigged by America'.

The weak dollar leads some who suddenly fancy themselves as currency experts to believe/hope that the US will lose economic dominance. However, we see from this chart that the US dollar comprises a dominant 65% of global currency reserves (an even greater share than it commanded in 1995), while the second highest share is that of the Euro (itself the combined currency of 21 separate countries) at just 25%. Furthermore, the Euro is not rising as a percentage of total reserves, despite the EU and Eurozone adding many new membernations after 2001. Which currency has any chance of overtaking the US, particularly a currency that is associated with a single sovereign nation? The Chinese Yuan represents under 2% of world reserves, and China itself stockpiles US dollars. Clearly, US dominance in this metric is enormous, and is not dwindling in the forseeable future.

2) Have a military capable of waging wars anywhere in the globe (even if it does not actually wage any). Part of the opposition that anti-Americans have to the US wars in Afghanistan and Iraq is the envy arising from the US being the only country with the means to invade multiple medium-sized countries in other continents and still sustain very few casualties.No other country currently is even near having the ability to project military power with such force and range, despite military spending being only 3% of US GDP - a lower proportion than many other countries. Mere nuclear weapons are no substitute for this. The inability of the rest of the world to do anything to halt genocide in Darfur or other atrocities in Burma or Zimbabweis evidence of how such problems can only get addressed if and when America addresses them.

3) Create original consumer brands that are household names everywhere in the world (including in America), such as Coca-Cola, Nike, McDonalds, Citigroup, Xerox, Microsoft, or Google. Europe and Japan have created a few brands in a few select industries, but China currently has almost none. Observing how many American brand logos have populated billboards and sporting events in developing nations over just the last 15 years, one might argue that US cultural and economic dominance has even increased by this measure.

4) Have major universities that are household names, that many of the worlds top students aspire to attend. 17 of the world's top 20 universities are in the US. Until top students in Europe, India, and even the US are filling out an application for a Chinese university alongside those of Harvard, Stanford, MIT, or Cambridge, China is not going to match the US in the knowledge economy. This also represents the obstacles China has to overcome to successfully conduct impactful scientific research.

5)Become the center of gravity for all types of scientific research.TheUS conducted 32% of all research expenditures in 2007, which was twice as much as China, and more than the 27 combined countries of the EU. But it is not just in the laboratory where the US is dominant, but in the process to deliver innovations from the laboratory to the global marketplace.To displace the US, China would have to becomethe nation that produces the new inventions and corporations that are adopted by the mass market into their daily lives. From the telephone and airplane over a century ago, America has been the engine of almost all technological progress. Despite the fears of innovation going overseas, the big new technologies and influential applications continue to emerge from companies headquartered in the United States. Just in the lastfour years, Google emerged as the next super-lucrative company (before eBay and Yahoo slightly earlier), and the American-dominated 'blogosphere' emerged as a powerful force of information and media. Even after Google, a new batch of technology companies, this time in alternative energy, have rapidly accumulated tens of billions of dollars in market value. It is this dominance across the whole process of university excellence to scientific research to creating new companies to bring technologies to market that makes the US innovation engine virtually impossible for any country to surpass.

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The Futurist: Why the US Will Still be the Only Superpower in

Bitcoin fans eye potential in Greek crisis | Technology …

A customer uses the worlds first ever permanent bitcoin ATM unveiled at a coffee shop in Vancouver, British Columbia 29 October, 2013.

The world is watching with bated breath as the Greek people consider how to vote in the countrys upcoming referendum. A yes vote on Sunday will see Greece accept the terms of the troikas bailout, and commit itself to further austerity; a no vote will see the country taking the first step towards exiting the Euro entirely.

But not everyone is afraid of the prospect of Grexit. For proponents of Bitcoin, the cryptocurrency, a shaky Mediterranean economy implementing capital controls amid the prospect of full-blown exit from the euro recalls halcyon days gone by.

In theory, when the conventional financial system is experiencing turbulence, alternative currencies such as bitcoin should have their time to shine. The decentralised nature of the currency means that its impossible for any central bank to impose controls on it, while the pseudonymity at its core could make it the perfect vehicle to get money into and out of the country while avoiding legal reprisals.

As a result, Tony Gallippi, the co-founder of bitcoin payment processor Bitpay, tweeted on Sunday night that he expected the price of bitcoin to rise to between $610 and $1,250 if Greece exits the Euro. The currency is currently worth $250. On Reddits bitcoin subforum, users are sharing tips on how to buy bitcoin in the country, and commenting on reports of bank runs in the capital: Shouldve bought bitcoins.

Part of the reason why the crisis is so tempting for proponents of the cryptocurrency is the echoes of a previous crisis in the Eurozone: the banking collapse in Cyprus in 2013, which saw that nation also impose capital controls to prevent massive outflows of currency from the panicking country.

That collapse came at the same time as the first major boom in the price of bitcoin, which began the year at less than $20 and peaked at ten times that by early April before it all came crashing down.

At the time, many credited the price rise to interest in the currency sparked by the banking crisis, but Nathaniel Popper, author of the book Digital Gold: the Untold Story of Bitcoin, says that they are labouring under a misapprehension.

Speaking on the Guardians Tech Weekly podcast, Popper explained that the rise was more likely caused by an influx of money from Silicon Valley. In those days, if someone buys $1m of bitcoin in one go that will make the price rise, he said.

For now, the price of bitcoin has steadily risen as the Greek crisis has intensified, from $240 on Wednesday to $250 over the weekend. It remains a long way off its 2014 highs of $1,000 per coin, but what happens after Sundays vote is anybodys guess.

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Bitcoin fans eye potential in Greek crisis | Technology ...

Quotes About Spirituality (3489 quotes)

For me, trees have always been the most penetrating preachers. I revere them when they live in tribes and families, in forests and groves. And even more I revere them when they stand alone. They are like lonely persons. Not like hermits who have stolen away out of some weakness, but like great, solitary men, like Beethoven and Nietzsche. In their highest boughs the world rustles, their roots rest in infinity; but they do not lose themselves there, they struggle with all the force of their lives for one thing only: to fulfil themselves according to their own laws, to build up their own form, to represent themselves. Nothing is holier, nothing is more exemplary than a beautiful, strong tree. When a tree is cut down and reveals its naked death-wound to the sun, one can read its whole history in the luminous, inscribed disk of its trunk: in the rings of its years, its scars, all the struggle, all the suffering, all the sickness, all the happiness and prosperity stand truly written, the narrow years and the luxurious years, the attacks withstood, the storms endured. And every young farmboy knows that the hardest and noblest wood has the narrowest rings, that high on the mountains and in continuing danger the most indestructible, the strongest, the ideal trees grow.

Trees are sanctuaries. Whoever knows how to speak to them, whoever knows how to listen to them, can learn the truth. They do not preach learning and precepts, they preach, undeterred by particulars, the ancient law of life.

A tree says: A kernel is hidden in me, a spark, a thought, I am life from eternal life. The attempt and the risk that the eternal mother took with me is unique, unique the form and veins of my skin, unique the smallest play of leaves in my branches and the smallest scar on my bark. I was made to form and reveal the eternal in my smallest special detail.

A tree says: My strength is trust. I know nothing about my fathers, I know nothing about the thousand children that every year spring out of me. I live out the secret of my seed to the very end, and I care for nothing else. I trust that God is in me. I trust that my labor is holy. Out of this trust I live.

When we are stricken and cannot bear our lives any longer, then a tree has something to say to us: Be still! Be still! Look at me! Life is not easy, life is not difficult. Those are childish thoughts. Let God speak within you, and your thoughts will grow silent. You are anxious because your path leads away from mother and home. But every step and every day lead you back again to the mother. Home is neither here nor there. Home is within you, or home is nowhere at all.

A longing to wander tears my heart when I hear trees rustling in the wind at evening. If one listens to them silently for a long time, this longing reveals its kernel, its meaning. It is not so much a matter of escaping from one's suffering, though it may seem to be so. It is a longing for home, for a memory of the mother, for new metaphors for life. It leads home. Every path leads homeward, every step is birth, every step is death, every grave is mother.

So the tree rustles in the evening, when we stand uneasy before our own childish thoughts: Trees have long thoughts, long-breathing and restful, just as they have longer lives than ours. They are wiser than we are, as long as we do not listen to them. But when we have learned how to listen to trees, then the brevity and the quickness and the childlike hastiness of our thoughts achieve an incomparable joy. Whoever has learned how to listen to trees no longer wants to be a tree. He wants to be nothing except what he is. That is home. That is happiness. Hermann Hesse, Bume. Betrachtungen und Gedichte

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Quotes About Spirituality (3489 quotes)

The science of Red Hair – Daily Kos

If you want to produce a true redhead you need two people who carry a recessive gene called chromosone 16. When they come together you end up with a mutation in the MC1R protein and there you go....a redhead is born!

What that means for the child goes well beyond a fear of the sun and an inability to wear pink.

First off, the dentist!

I used to drive mine mad. I was always crying and trying to push them away when I was a kid. It hurt so much! Even though they gave me the shot, I could feel every pinch of the clamps and my gums would scream! As I got older I got more vocal. "I'm not frozen!" I would say and they would give me a second shot, or a third. Once I was given the maximum amount allowed and then sent home as I could easily feel what they were doing. I couldn't explain it then but I can now.

More on my vindication can be found here.

I also remember getting my tonsils out. Not the whole operation, but more than I should remember. I remember what the OR looked like and I remember being awake, and in pain, as I was wheeled out of the OR and being taken to recovery. I was told it was all a dream. Or was it?

Go forward 20 years and I'm a week away from having my gallbladder removed when a coworker tells me they heard of a study showing redheads waking up during surgery isn't uncommon. I'm a Librarian! I started to research and guess what??

The University of Louisville did some studies on redheaded women (only women, they didn't want to mix up the genders) and how they related to anesthetic.

MedScape

With this research in hand I went to see my Doctor and he laughed. I spoke with the anesthiologist who was putting me under and he said he was used to redheads. They put me out before 8am on a Tuesday with assurances to talk with me in the afternoon. Too bad I didn't come out of the anesthetic until Wednesday! None of the nurses or the attendings thought it was unusual. "It's the hair".

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The science of Red Hair - Daily Kos

Ginger Kids – Wikipedia, the free encyclopedia

"Ginger Kids" is the eleventh episode of the ninth season of the American animated television series South Park, and the 136th episode of the series overall. It originally aired on Comedy Central in the United States on November 9, 2005. The episode was written and directed by series co-creator Trey Parker[1] and was rated TV-MA in the United States, except on syndicated broadcasts, where the episode is instead rated TV-14. It caused controversy after its ironic premise was misunderstood by people who acted violently against redheads.

For a class presentation, Cartman delivers a hate speech, against what he calls "Gingers": people with red hair, freckles, and pale skin due to a disease called "Gingervitis". He describes them as being disgusting, inhuman, unable to survive in sunlight, and having no souls. When Kyle points out that he too has red hair, Cartman says that there is a second class of redheads, the "daywalkers," who have red hair but not pale skin and freckles.

In Kyle's attempt to prove Cartman wrong, he decides to do a presentation countering Cartman's face, arguing that being a "ginger kid" is an inheritable trait. To prove this, Kyle and Stan visit a family who have redhead children. To their shock, the parents of the Ginger kids, who each carry a recessive gene that has caused them to have Ginger kids, possess the same prejudice towards Ginger kids as Cartman. The father of the Ginger kids informs Kyle that marrying an Asian woman ensures that the recessive gene is not passed down, and mentions a friend who is marrying an Asian woman for that reason. When Kyle makes his presentation, Cartman stands up for his claims and uses Biblical references, alleging that Judas Iscariot was a Ginger. As a result, Cartman's speech causes a new-found prejudice towards Ginger kids in the school. The gingers are treated as outcasts and forced to eat in the hallway rather than the cafeteria. Stan, Kyle, and Kenny agree that they really need to teach Cartman a lesson.

At night, the three sneak into Cartman's room and use skin bleach to make his skin pale, dye his hair red and put Henna tattoos of freckles on his face. Cartman wakes up in the morning to discover that he now has the disease "gingervitis" and has become a Ginger himself. The boys' plan goes off with flying colors. Cartman is taken to the doctor, who turns out to be prejudiced himself and soon insults him, even suggesting that Mrs. Cartman have him put down, which she considers. At school, Cartman is laughed at by Butters, and faces discrimination from the very people he himself convinced to despise Gingers. He is forced to join the gingers in eating in the hallway despite his attempts to convince them that he is still who he was. In response to this, Cartman establishes the "Ginger Separatist Movement" to promote the better aspects of being ginger.

Initially peaceful, Cartman's movement quickly becomes violent and Nazi-esque in tone, arguing that Gingers are a "great race," though when he tries to name a successful "ginger," the gingers are forced to simply declare themselves as being like "Ron Howard..... and others." He and his organization start holding protests, including beating up a brunette who played Annie, for playing a redhead but not actually being one. Eventually, Cartman convinces the Ginger kids to decide to kill all the town's non-gingers by telling them "The only way to fight hate..... is with MORE hate!"

An hour before dawn, the boys decide to sneak into Cartman's room and change him back to his original appearance. However, on their way over to his house, Ginger kids start to creep out of seemingly nowhere and follow them. At first, though terrified, the boys try to ignore them and decide to go home. Kenny is suddenly snatched away, prompting Kyle and Stan to break into a run. Meanwhile, children across the town are abducted from their homes by the Ginger kids. Eventually, Stan and Kyle are the only ones left. They lock themselves in a barn for protection but the Ginger kids break in and capture them both.

All the non-gingers are taken to the Sunset Room at the Airport Hilton Hotel, complete with a lava pit and refreshment buffet. They are all imprisoned in cages and will be chosen for sacrifice one by one.

"Daywalker" Kyle is chosen as the first- Cartman states a "half-ginger" is much worse than one with no such trait. However, he asks that before he dies, he say something private to Cartman. Kyle whispers in Cartman's ear that he is not in fact a "ginger". Now thinking only of self-preservation, he realizes that if his own cult were to learn of his true physical identity he too would die with every other non-"ginger kid" of the town. Cartman pretends to have had an epiphany that everyone should live in harmony and peace since Kyle's speech. As the non-gingers are freed, Kyle calls Cartman a "manipulative asshole". Cartman responds "Yes, but I'm not going to die", and then they start singing a song about how the different races should live together in peace.

The episode inspired "Kick a Ginger Day" at Wingfield Academy in Rotherham, Yorkshire, where red-headed students faced discrimination based on their hair color. Parents of the discriminated students launched a Facebook group protesting the offending students in an attempt to end the bullying. One mother pulled her 13-year-old son from the school until she could be assured that the discrimination would stop, saying "My son rang me and said kids were kicking him, saying it was National Kick a Ginger Kid Day. He was scared so I went to get him out of school." One father was disgusted with the way students treated his 13-year-old daughter based on her hair color, and reported that she received bruised legs from beatings, stating "She should be able to go to school without having to worry about being kicked in the corridor." School staff "strongly reprimanded" the offending students.[2]

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Ginger Kids - Wikipedia, the free encyclopedia

The Berlin Startup Ecosystem Needs An IPO In The U.S …

On the heels of Microsofts acquisition of the Berlin startup darling 6Wunderkinder for a price between $100 and $200 million, the debate rages on about whether Berlin startups should be bolder and wait longer for an exit.

The consensus in the Berlin startup ecosystem is that we are still missing one extraordinarily big success. Several recent exits hovered in the hundreds of millions of dollars range, including Sociomantics $200 million exit to dunnhumby Ltd., the OpenTable clone Quandoos$219 million acquisition by Japans Recruit and the aforementioned 6Wunderkinders sale to Microsoft. Progress has been made.

Berlin is home to several of the tech worlds mythical unicorns, such as SoundCloud, Delivery Hero and a handful of Rocket Internet companies. However, while both Rocket Internet and Zalando went public on the Frankfurt Stock Exchange last year quite successfully, I might add there is little fanfare for German startups in the international community. So what comes next?

The next big thing is an Initial Public Offering (IPO) in the United States (U.S.). We may not have long to wait. Earlier this week, Delivery Hero announced a $110 Million investment from pre-IPO investors valuing the company at $3.1 billion USD. While Rocket Internet owns more than 30 percentof Delivery Hero, and Rocket Internet portfolio companies have thus far gone public on the Frankfurt Stock Exchange, comparable companies are receiving higher valuations in the U.S.

Markus Bauman, a lawyer with King & Spalding,has taken a number of German companies public in both Germany and the U.S. As he explains, The current macroeconomic conditions, together with recent legislation like the JOBS Act, is making it easier for emerging-growth companies to go public in the United States.

In the past, German companies often listed their shares in the U.S. From 1994-2001, around 25 of the largest German companies went public in the U.S. (Daimler, Deutsche Telekom, Siemens, Deutsche Bank, etc.), which was the gold standard of the time. In 2002, the trend came to a halt with the introduction of The SarbanesOxley Act, which tightened regulations and created a compliance nightmare. For anyone who has filed taxes in Germany, you know that when Germans complain about compliance, it is time to amend the Act.

Cost was also an issue. Spiegel reported that, German firms cross-listed in the United States spent between 10 and 15 million annually on SEC compliance, a survey conducted by Stadtmann and his colleagues found. Most companies would not disclose the exact amount of money they spent on SEC compliance, but a Deutsche Telekom spokesperson told SPIEGEL ONLINE costs were in the low double-digits of millions of euros and another at Daimler said they did not exceed 10 million.

Most German companies decided to bail on the U.S. stock exchange and move to Frankfurt. The German companies that remain include Deutsche Bank, Affimed, Aixtron, Elster Group, Fresenius, Orion Engineered Carbons, Rofin-Sinar, SAP and Voxeljet. But with the emergence of high-growth technology and biotech companies in Germany reaching valuations in the several hundred million dollar/euro range, combined with recent legislation that has made governance and disclosure obligations less stringent for foreign private issuers in the U.S., it is time for German companies to reconsider.

Bauman notes, The JOBS Act gives emerging growth companies a number of important accommodations, from exemptions to internal controls audits under Sarbanes Oxley, to testing the waters to confidential SEC review and scaled financial disclosure. Those accommodations are in addition to the exemptions and accommodations given to foreign private issuers as compared to the requirements that are imposed upon U.S. domestic issuers by the SEC.

Lets start with the basics: Money. In January, I wrote a post raving about how Berlin startups raised 1.1 billion USD in 2014. While that was amazing growth, during the same year U.S. startups raised $47.3 billion. When it comes to capital markets, we see the same discrepancy in volume.

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The Berlin Startup Ecosystem Needs An IPO In The U.S ...

Anti-aging medicine – National Center for Biotechnology …

Today's healthcare challenges and tomorrow's opportunity can only be met by those who search out deeper explanations of the body processes that generate health and disease. Life expectancy has increased due to advances in medical science. However it has come with little progress towards quality of life or the length of disease-free years in the majority of population.

Most researchers believe that maximum life span in human is slightly over 110 years. Beyond that age, the estimates and speculation enter the realms of science fiction.

Old age is the most unexpected of all things that happens to man. -

Leon Trotsky

Aging has been a fact of life ever since it was created. Human beings go through various phases of life from being child to youth to being adult with youth being the best part of life from health point of view. Good health, strong muscles, an efficient immune system, a sharp memory and a healthy brain are characteristic of ideal youth. The hormones work at their peak capacity during the youth years.

Anti-Aging medicine aims to maintain or achieve this irrespective of chronological age i.e. to stay healthy and biologically efficient.

The prestigious scientific journal, Biogerontology, defines aging as: The progressive failing ability of the body's own intrinsic and genetic powers to defend, maintain and repair itself in order to keep working efficiently.

We are now living in the information age. Medical knowledge is increasing at an amazing rate-doubling every three years. This doubling rate of information is progressively decreasing. The world is changing and so is the way we view our health and well being as we age.

Aging has been believed to be inherent, universal, progressive natural phenomenon. It is detrimental with no benefits except perhaps wisdom. But now there is a paradigm shift in looking at the aging process based on firmly documented evidence in medical and scientific literature. If we plot the health in y-axis and the number of years in x-axis, the curve of life is like a triangle which is skewed with its apex at 25-30 years. Anti-aging helps to make it rectangle.

Many natural aging mechanisms frequently result in actual diseases. From this we can conclude that fighting an aging process may well bring about an improvement of an age related illness.

Link:
Anti-aging medicine - National Center for Biotechnology ...

Americas #1 Cryptocurrency: The Secret Currency …

A sudden avalanche of folks have been asking about this pitch again, so I thought Id re-share and update my thoughts on something I wrote in the Friday File for the Irregulars back in October of 2013 so yes, this is getting a little old. Much of this is from that original note, or from my update back in January of 2014, though Ive gone through and updated my thoughts (and some of the numbers) a little bit.

From my quick glance, the core of the spiel from the Stansberry folks hasnt changed much for this Secret Currency since then, other than to call it the #1 Cryptocurrency now that that term has entered the popular lexicon (and indeed, the ad is not dramatically different than it was when I first covered similar ads of theirs five or six years ago).

The one thing thats particularly different in the last year or two is that they use the curiosity about Bitcoin to catch your attention

The ad back in 2013 started out as a warning about Bitcoin:

Urgent Message for U.S. Investors:

Do NOT buy Bitcoin until you watch this public message

This is the true story of alternative currencies in America the one you wont hear anywhere else. The story only wealthy families know. Please take five minutes to watch this message and avoid making a very costly Bitcoin mistake.

And then went on to compare Bitcoin to a host of past internet failures or value-destroyers like Webvan and Pets.com and Groupon, and then makes the argument that the secret currency does the same things Bitcoin does (provide some privacy, get away from the US dollar, etc.).

Which is sort of true I have some experience with both this secret currency and with Bitcoin, I tinkered with Bitcoin myself for a to see how it worked and whether it might be a viable alternative to using credit cards, and Im not all that impressed with how useful it might become at the moment though I still have maybe half a bit coin sitting in a wallet somewhere.

This is how they introduce the ad now:

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Americas #1 Cryptocurrency: The Secret Currency ...

Mind uploading won’t lead to immortality – h+ Mediah+ Media

Uploading the content of ones mind, including ones personality, memories and emotions, into a computer may one day be possible, but it wont transfer our biological consciousness and wont make us immortal.

Uploading ones mind into a computer, a concept popularized by the 2014 movie Transcendence starring Johnny Depp, is likely to become at least partially possible, but wont lead to immortality. Majorobjectionshave been raised regarding the feasibility of mind uploading. Even if we could surpass every technical obstacle and successfully copy the totality of ones mind, emotions, memories, personality and intellect into a machine, that would be just that: a copy, which itself can be copied again and again on various computers.

It is not possible to transfer our consciousness into a computer, even if (or when) computers achieve consciousness of their own. The best analogy to understand that is cloning. Identical twins are an example of human clones that already live among us. Identical twins share the same DNA, yet nobody would argue that they also share a single consciousness.

Once we understand the brain well enough to reproduce all neural connections electronically, all we will be able to do is run a faithful simulation of our brain on a computer. Even if that simulation happens to have a consciousness of its own, it will never be our own biological consciousness.

It will be easy to prove that hypothesis once the technology becomes available. Unlike Johnny Depp in Transcendance, we dont have to die to upload our mind to one or several computers. Doing so wont deprive us of our biological consciousness. It will just be like having a mental clone of ourself, but we will never feel like we are inside the computer, without itaffecting who we are.

Since mind uploading wont preserve our self-awareness, the feeling that we are ourself and not someone else, it wont lead to immortality. Well still be bound to our bodies, but life expectancy for transhumanists and cybernetic humans will be considerably extended.

Immortality is a confusing term since it implies living forever, which is impossible since nothing is eternal in our universe. At best it can mean greatly extended longevity, living for several hundreds or thousands years, assuming that nothing kills us before. Science will slow down, stop and even reverse the aging process, enabling us to live healthily for a very long time by todays standards. This is known as negligible senescence. However that has nothing to do with actual immortality. Cybernetic humans with robotic limbs and respirocytes will still die in accidents or wars.

###

Maciamo Hay is a researcher in genetics, as well as a futurist, philosopher, historian, linguist, and travel writer. He is also deeply interested in neurosciences, psychology, anthropology and cultural studies. He has achieved fluency in six foreign languages.

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Mind uploading won't lead to immortality - h+ Mediah+ Media

Redhead Extinction – HowStuffWorks

In August 2007, many news organizations reported that redheads or "gingers," as our British and Australian friends call them, would eventually become extinct. Other news outlets and blogs picked up the story, citing the "Oxford Hair Foundation" or "genetic scientists" who claimed that there would be no more redheads by as early as 2060 [source: The Courier Mail]. It turns out that all those people were wrong. Redheads are here to stay and should be around well beyond 2060.

The story of redhead extinction has gone around the Internet before, most recently in 2005, with news articles again citing the Oxford Hair Foundation as a source. These articles work on the mistaken assumption that recessive genes -- like the one for red hair -- can "die out." Recessive genes can become rare but don't disappear completely unless everyone carrying that gene dies or fails to reproduce. So while red hair may remain rare, enough people carry the gene that, barring global catastrophe, redheads should continue to appear for some time.

Some of the articles discussing redhead extinctionreferred tothe Oxford Hair Foundation as an "independent" institute or research foundation, but a Google search shows that the Oxford Hair Foundation is funded by Proctor & Gamble, makers of numerous beauty products -- including red hair dye.

In the most recent wave of redhead extinction warnings, some news outlets incorrectly cited the September 2007 issue of National Geographic as the source of the extinction claims. Others, correctly, cited that issue of National Geographic for the statistics it presented in a short piece on redheads. In fact, the National Geographic story provided somedata about red hair in the world population, but it only said that "news reports" have claimed that redheads were going extinct [source: National Geographic]. The piece did not explicitly back the claim. Instead, the article stated that "while redheads may decline, the potential for red isn't going away" [source: National Geographic]. Unfortunately the misconception about disappearing redheads is now widespread.

Experts who have been interviewed agree that the redhead extinction claim is bogus. David Pearce from the University of Rochester Medical Center told the Rochester Democrat and Chronicle in 2005 -- after the last round of redhead extinction news -- that the scientists behind the original claim should "check their calculator" [source: Seattle Times]. Rick Sturm, a researcher in hair and skin genetics at the University of Queensland, told the Australian Broadcasting Company that "there's no shortage of red-heads" and that the Oxford Hair Foundation didn't provide sufficient scientific evidence to prove its findings [source: ABC Canberra].

Red hair is caused by a mutation in the MC1R gene. It's also a recessive trait, so it takes both parents passing on a mutated version of the MC1R gene to produce a redheaded child. Because it's a recessive trait, red hair can easily skip a generation. It can then reappear after skipping one or more generations if both parents, no matter their hair color, carry the red hair gene.

If the redhead story sounds familiar to you, it might be because, according to some people, they're not the only endangered hair color. On the next page, we'll talk about the plight of blondes.

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Redhead Extinction - HowStuffWorks

agnosticism | Britannica.com

agnosticism,(from Greek agnstos, unknowable), strictly speaking, the doctrine that humans cannot know of the existence of anything beyond the phenomena of their experience. The term has come to be equated in popular parlance with skepticism about religious questions in general and in particular with the rejection of traditional Christian beliefs under the impact of modern scientific thought.

The word agnosticism was first publicly coined in 1869 at a meeting of the Metaphysical Society in London by T.H. Huxley, a British biologist and champion of the Darwinian theory of evolution. He coined it as a suitable label for his own position. It came into my head as suggestively antithetical to the Gnostic of Church history who professed to know so much about the very things of which I was ignorant.

Huxleys statement brings out both the fact that agnosticism has something to do with not knowing, and that this not knowing refers particularly to the sphere of religious doctrine. Etymology, however, and now common usage, do permit less limited uses of the term. The Soviet leader Lenin, for instance, in his Materialism and Empirio-Criticism (1908), distinguished the extremes of true Materialism on the one hand and the bold Idealism of George Berkeley, an 18th-century Idealist, on the other. He recognized as attempted halfway houses between them the agnosticisms of the Scottish Skeptic David Hume and the great German critical philosopher Immanuel Kantagnosticisms that here consisted in their contentions about the unknowability of the nature, or even the existence, of things-in-themselves (realities beyond appearances).

The essence of Huxleys agnosticismand his statement, as the inventor of the term, must be peculiarly authoritativewas not a profession of total ignorance, nor even of total ignorance within one special but very large sphere; rather, he insisted, it was not a creed but a method, the essence of which lies in the rigorous application of a single principle, viz., to follow reason as far as it can take you; but then, when you have established as much as you can, frankly and honestly to recognize the limits of your knowledge. It is the same principle as that later proclaimed in an essay on The Ethics of Belief (1876) by the British mathematician and philosopher of science W.K. Clifford: It is wrong always, everywhere and for everyone to believe anything upon insufficient evidence. Applied by Huxley to fundamental Christian claims, this principle yields characteristically skeptical conclusions: speaking, for example, of the Apocrypha (ancient scriptural writings excluded from the biblical canon), he wrote: One may suspect that a little more critical discrimination would have enlarged the Apocrypha not inconsiderably. In the same spirit, Sir Leslie Stephen, 19th-century literary critic and historian of thought, in An Agnostics Apology, and Other Essays (1893), reproached those who pretended to delineate the nature of God Almighty with an accuracy from which modest naturalists would shrink in describing the genesis of a black beetle.

Agnosticism in its primary reference is commonly contrasted with atheism thus: The Atheist asserts that there is no God, whereas the Agnostic maintains only that he does not know. This distinction, however, is in two respects misleading: first, Huxley himself certainly rejected as outright falserather than as not known to be true or falsemany widely popular views about God, his providence, and mans posthumous destiny; and second, if this were the crucial distinction, agnosticism would for almost all practical purposes be the same as atheism. It was indeed on this misunderstanding that Huxley and his associates were attacked both by enthusiastic Christian polemicists and by Friedrich Engels, the co-worker of Karl Marx, as shame-faced atheists, a description that is perfectly applicable to many of those who nowadays adopt the more comfortable label.

Agnosticism, moreover, is not the same as Skepticism, which, in the comprehensive and classical form epitomized by the ancient Greek Skeptic Sextus Empiricus (2nd and 3rd centuries ad), confidently challenges not merely religious or metaphysical knowledge but all knowledge claims that venture beyond immediate experience. Agnosticism is, as Skepticism surely could not be, compatible with the approach of Positivism, which emphasizes the achievements and possibilities of natural and social sciencethough most agnostics, including Huxley, have nonetheless harboured reserves about the more authoritarian and eccentric features of the system of Auguste Comte, the 19th-century founder of Positivism.

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agnosticism | Britannica.com

eugenics | genetics | Britannica.com

eugenics,the selection of desired heritable characteristics in order to improve future generations, typically in reference to humans. The term eugenics was coined in 1883 by the British explorer and natural scientist Francis Galton, who, influenced by Charles Darwins theory of natural selection, advocated a system that would allow the more suitable races or strains of blood a better chance of prevailing speedily over the less suitable. Social Darwinism, the popular theory in the late 19th century that life for humans in society was ruled by survival of the fittest, helped advance eugenics into serious scientific study in the early 1900s. By World War I, many scientific authorities and political leaders supported eugenics. However, it ultimately failed as a science in the 1930s and 40s, when the assumptions of eugenicists became heavily criticized and the Nazis used eugenics to support the extermination of entire races.

Although eugenics as understood today dates from the late 19th century, efforts to select matings in order to secure offspring with desirable traits date from ancient times. Platos Republic (c. 378 bce) depicts a society where efforts are undertaken to improve human beings through selective breeding. Later, Italian philosopher and poet Tommaso Campanella, in City of the Sun (1623), described a utopian community in which only the socially elite are allowed to procreate. Galton, in Hereditary Genius (1869), proposed that a system of arranged marriages between men of distinction and women of wealth would eventually produce a gifted race. In 1865, the basic laws of heredity were discovered by the father of modern genetics, Gregor Mendel. His experiments with peas demonstrated that each physical trait was the result of a combination of two units (now known as genes) and could be passed from one generation to another. However, his work was largely ignored until its rediscovery in 1900. This fundamental knowledge of heredity provided eugenicistsincluding Galton, who influenced his cousin Charles Darwinwith scientific evidence to support the improvement of humans through selective breeding.

The advancement of eugenics was concurrent with an increasing appreciation of Charles Darwins account for change or evolution within societywhat contemporaries referred to as Social Darwinism. Darwin had concluded his explanations of evolution by arguing that the greatest step humans could make in their own history would occur when they realized that they were not completely guided by instinct. Rather, humans, through selective reproduction, had the ability to control their own future evolution. A language pertaining to reproduction and eugenics developed, leading to terms such as positive eugenics, defined as promoting the proliferation of good stock, and negative eugenics, defined as prohibiting marriage and breeding between defective stock. For eugenicists, nature was far more contributory than nurture in shaping humanity.

During the early 1900s, eugenics became a serious scientific study pursued by both biologists and social scientists. They sought to determine the extent to which human characteristics of social importance were inherited. Among their greatest concerns were the predictability of intelligence and certain deviant behaviours. Eugenics, however, was not confined to scientific laboratories and academic institutions. It began to pervade cultural thought around the globe, including the Scandinavian countries, most other European countries, North America, Latin America, Japan, China, and Russia. In the United States, the eugenics movement began during the Progressive Era and remained active through 1940. It gained considerable support from leading scientific authorities such as zoologist Charles B. Davenport, plant geneticist Edward M. East, and geneticist and Nobel Prize laureate Hermann J. Muller. Political leaders in favour of eugenics included U.S. President Theodore Roosevelt, Secretary of State Elihu Root, and Associate Justice of the Supreme Court John Marshall Harlan. Internationally, there were many individuals whose work supported eugenic aims, including British scientists J.B.S. Haldane and Julian Huxley and Russian scientists Nikolay K. Koltsov and Yury A. Filipchenko.

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eugenics | genetics | Britannica.com

Eugenics (Stanford Encyclopedia of Philosophy)

Although philosophers have contemplated the meaning and value of eugenics at least since Plato recommended a state-run program of mating intended to strengthen the guardian class in his Republic, the modern version of eugenics had its start with the 19th century cousin of Charles Darwin, British scientist Francis Galton (1883). Galton was interested in improving human stock through scientific management of mating; his explicit goal was to create better humans. His ideas were taken up widely in the early part of the 20th century by seemingly well-intended scientists and policy makers, particularly in the United States, Britain, and the Scandinavian countries. Notable eugenicists included Alexander Graham Bell and Margaret Sanger. (For an excellent history of eugenics, see Kevles 1985.)

Eugenicists had two-fold aims: to encourage people of good health to reproduce together to create good births (what is known as positive eugenics), and to end certain diseases and disabilities by discouraging or preventing others from reproducing (what is known as negative eugenics). In the United States, programs to encourage positive eugenics involved the creation of Fitter Family Fairs in which families competed for prizes at local county fairs, much in the way that livestock is judged for conformation and physical dexterity (Stern 2002). Negative eugenics took the form of encouraged or forced sterilizations of men and women deemed unfit to reproduce (in the language of the day, this included individuals who were poor, mentally insane, feeble-minded, idiots, drunken and more). At the time, many eugenicists seemed to assume that social and behavioral conditions, such as poverty, vagrancy or prostitution, would be passed from parent to child, inherited as traits rather than shared as common social situations. (For an interesting discussion of the relevant social moral epistemology, see Buchanan 2007.)

Racist, sexist, and classist assumptions pervaded the discourse. Alarm calls were raised about the lower birth rates among white Protestant Americans compared to the large immigrant Catholic populations of Italian and Irish descent. German scientists and policymakers visited the United States to learn from their methods, and when the Nazis came to power in Germany, they began eugenic policies of their own. Early German policies called for involuntary euthanasia of people in institutions whose physical or mental illnesses were considered incurable. Such individuals were considered to have lives unworthy of life (lebensunwertes Leben). The Nazis also encouraged selective breeding for Aryan traits (e.g., athletic, blond and blue-eyed). This policy quickly expanded to include bans on marriage between particular groups, forced sterilization, and then internment in concentration camps for individuals belonging to groups deemed inferior (i.e., people who were disabled, homosexual, diagnosed with psychiatric conditions, communists, considered to be Roma/gypsies, and/or Jewish). The purported aim was to promote the health of the German population by controlling those who were unhealthy. Prisoners faced extremely hard labor, medical experimentation that was torturous and designed to test the limits of the human body (Lifton 1986) and daily degradation and abuse. Eventually, Nazis escalated their eugenic program to the final solution of death camps, ultimately killing more than six million Jewish people in the name of promoting Germany's health.

Following the end of WWII, the term eugenic was so closely associated with the horrific programs of Nazi Germany that eugenics societies across the world changed their names (e.g., the American Eugenics Society became the Society for the Study of Social Biology) and tempered their aims. Yet many of the same practices and beliefs continued under a different guise. Involuntary eugenic sterilizations of feeble-minded women in a variety of states didn't officially end until the 1970s, and may continue covertly in some state institutions. California had the highest rate of involuntary sterilizations, which were widely performed on prison inmates, people in mental institutions, and women considered to be bad mothers. Such sterilizations were motivated by both perceived individual and social goods, but had deep-seated prejudice as well as scientific inaccuracies built into their assumptions (Stern 2005). Concepts of feeble-mindedness were historically entangled in deeply problematic ways with ideas of race, class and gender (Stubblefield 2007).

Later, attempts to promote positive eugenics were renewed with the creation of the Repository for Germinal Choice, a sperm bank created in 1978 with the idea of collecting sperm from Nobel laureates, others deemed geniuses and Olympic level athletes. Given the availability of in vitro fertilization, women could now choose to reproduce with men presumed to have high-quality genes, without needing to form relationships with them. Although most Nobel prizewinners proved reluctant to donate to the sperm bank, the general idea took off. Even today, print and online ads in college newspapers regularly request sperm or eggs from donors who meet certain qualifications for health, intelligence, athleticism and/or attractiveness. Individuals or couples who require gamete donation to reproduce can shop around for a donor who meets their criteria.

The widespread practice of prenatal genetic testing (traditionally through chorionic villus sampling or amniocentesis in the second trimester of pregnancy, but now more routinely done through non-invasive blood tests in the first trimester, at least as a first screen), similarly presents the opportunity for individuals or couples to identify genes or genetic markers for traits they prefer for their fetuses not to have. If prenatal testing identifies an undesired gene, prospective parents may choose to continue the pregnancy, or to abort the fetus, often with the plan to later attempt a new pregnancy. Studies suggest that in the United States, 90% of positive diagnoses from prenatal testing result in abortion (Rothschild 2005). With the advent of pre-implantation genetic diagnosis, prospective parents can choose to use in vitro fertilization, and then test early cells of the created embryos to identify embryos with genes they prefer, or prefer to avoid. In this way, they avoid the potential need for abortion by choosing to implant only embryos that contain the desired genes. The aim of this practice certainly appears eugenic, though without an obviously coercive structure, and for the benefit of the individual family. The profession of genetic counseling, started in the 1990s, provides prospective parents with detailed information about the meaning of the tests, and the opportunity for discussion of test results. In part due to concerns about eugenic overtones, genetic counseling is built on a policy of non-directiveness to ensure that the reproductive autonomy of prospective parents is respected. That tenet of genetic counseling has been challenged by scholars who argue that we ought to balance parental autonomy with the child's future autonomy (see, e.g., Davis 2010).

Finally, advances in genetic technology suggest the possibility that our ability to test for (if not manipulate directly) a much larger array of genes and genetic markers related to a wide variety of diseases and traits may be on the near horizon. Prenatal testing panels currently include attention to conditions such as Trisomy 13, Trisomy 18, Trisomy 21 (Down Syndrome), Tay-Sachs, and more. Yet we allow adults to be tested for genetic markers linked to late onset disorders such as breast cancer, Huntington's disease, and Alzheimer's disease. Should such genetic tests be available on prenatal testing panels if parents request them? Or for all prospective parents who request prenatal testing? What about other additions that might be of interest to particular parents, even if the genetic linkages to the particular traits are less direct or even only mildly predictive: diabetes, obesity, homosexuality, or psychiatric conditions such as bipolar disorder or schizophrenia? (Informative discussions of the expansion of genetic testing can be found in Davis 2010 and Botkin 2003.) Deciding how to deal with the vast array of potentially genetically-linked markersas a society, and potentially as individual prospective parentsis a monumental task that requires clarity about the benefits and drawbacks of testing, and requires us to revisit the meaning of eugenics, and the problems associated with it.

A much simpler and more clearly linked trait of interest is chromosomal sex. In the United States, parents can choose to find out their fetus's chromosomal sex via amniocentesis, or through an increasing number of early first trimester blood tests. In the U.K., by contrast, parents typically do not learn the sex of their fetus until birth, a policy put in place by the Human Fertility and Embryology Authority (HFEA) with the aim of avoiding sex discrimination and shoring up the line between genetic intervention for disease and non-disease traits. One of the concerns raised by critics of sex selection is what Mary Ann Warren deemed gendercide, in her book of the same name (Warren 1985). Indeed, evidence from around the world suggests a relatively strong bias in favor of male children (South Korea is now an exception), or at least male children first (Davis 2010). China and India, countries where cultural norms and practices still decidedly favor men, are facing significant sex ratio imbalances as a result of the use of technologies (and non-technical practices such as infanticide) to select against girls (for a discussion, see Davis 2010: Chapter 5). In response to concerns about sex ratios and underlying sexism, the American Congress of Obstetricians and Gynecologists (ACOG) has recommended a policy of only allowing sex selective interventions to be used to avoid sex-linked diseases, or for family balancing purposes (e.g., only for the second child in a family)(ACOG 2007). Concerns about the uses of sex selective technologies against a background of unjust sexism (see Bayles 1984; Rogers et al. 2007) illustrate the difficulties of arguing straightforwardly for unfettered reproductive choice about the traits of children.

As this short history should make clear, past, state-run, involuntary eugenic endeavors have been unjust and socially disastrous. Yet certain practices that have eugenic features continue today, albeit framed differently. Prenatal testing and preimplantation genetic diagnosis, for instance, are understood to enhance patient choice and expand prenatal knowledge, even as they are clearly used by prospective parents to determine which individuals should come into existence. Should they be considered eugenic practices? Is that necessarily morally troubling? As technological advances push us to figure out how many more, if any, kinds of genes and genetic markers we ought to be able to test for or choose prenatally, we may need to reassess our current practices to explore their justifications, and sort through the ways in which they are eugenic and potentially morally troubling.

Advocates of liberal eugenics intend to distinguish it from troubling historical predecessors by highlighting four main differences. First, it is individual in nature rather than state-sponsored. The intended benefit of any eugenic intervention is individual/private welfare (that of the child-to-be, or of the family), rather than the welfare of the state as a whole. Second, it is premised on individual liberty, the freedom of parents to choose according to their own values and conceptions of the good life. The state does not mandate contraception, sterilization, prenatal testing, abortion, or any other form of eugenic intervention (note: there are potential exceptions in which judges or states have offered long-term contraception such as Norplant as a condition of probation related to a criminal offense or for the continued provision of welfare, see e.g., Dresser 1996). Rather, it allows individuals to choose among a range of alternatives. Third, it presumes value pluralism, recognizing that individual parents will often desire different things for their offspring. This means allowing others to choose in ways that we ourselves would not, in the interest of preserving a liberal society that is neutral about particular conceptions of the good. The aim of a liberal eugenic program is to expand reproductive choices for individuals, in contrast to the historical eugenic programs that clearly cut off reproductive options for many. (That said, even liberal eugenics advocates typically presume that some limits would need to be in place, to ensure that prospective parents could not act in ways clearly contrary to the interests of their future children, or in ways that seem clearly vicious; how and where those limits would be set are intensely controversial, as will be discussed below.) Finally, advocates of liberal eugenics highlight the difference between the kind and quality of the science underlying the reproductive policies. Past eugenic programs relied on views of race, intelligence, and genetics that were, from our current perspective, hopelessly wrong (Agar 2004: 7). A cursory summary of these kinds of distinctions between old and new eugenics can be found in Caplan 2004, and the same collection of distinctions underlies most liberal or new eugenic arguments.

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Eugenics (Stanford Encyclopedia of Philosophy)

Bitcoin company ditches New York, blaming new regulations …

June 11, 2015, 4:43 PM EDT E-mail Tweet Facebook Google Plus Linkedin Share icons

Its been barely a week since the BitLicense was released, and it has already driven a bitcoin startup out of New York.

ShapeShift.io, a bitcoin startup that allows people to quickly exchange digital currencies without an account or arduous signup process, has completely cut off service to New York in response to the states new regulatory policy for digital currency businesses. The BitLicense, which was finalized last week, sparked fear among the bitcoin community during its revision process over the past year, and now that it is out, has courted criticism for the various licenses and approvals it requires of companies that store and transmit money for customers. It is seen as too stringent and restrictive of innovation.

The BitLicense backlash began last week with official statements and responses from bitcoin startup executives as well as policy pundits. ShapeShift is the first business to promptly get out of dodge in response to the policy. (Bitcoin wallet provider Xapo moved its headquarters to Switzerland last month, but stated that it was not out of fear of regulation.)

The company has suspended service to all users in New York State, and is redirecting its homepage for Internet visitors there to PleaseProtectConsumers.org, with a long note about the issue of identity theft and how bitcoin and the blockchain can prevent it.

A blunt passage toward the end of the text reads: Bitcoin and blockchain technology have enabled a new standard of financial privacy and consumer protection Unfortunately, in spite of the technological achievements that now protect consumers, some jurisdictions have legally mandated the continued extraction of sensitive private information. Then it lists those jurisdictions; they are New York State and North Korea. That likely isnt the company, in terms of privacy law, New York wants to keep. ShapeShift is inviting other digital currency companies to do the same: cut off service to New York and redirect its web site there to the PleaseProtectConsumers page.

It is quite a statement by a buzzy startup and a big name in the bitcoin community.

While Shapeshift has so far raised only a seed round of just under $1 million from Roger Ver (nicknamed Bitcoin Jesus) and Barry Silbert (founder of the Digital Currency Group), CEO Erik Voorhees is a widely followed voice in the digital currency world who founded Coinapult and worked at BitInstant. Vorhees founded ShapeShift and ran it using an alias at first until he came out as its CEO in March.

When the Bitlicense was announced last week, Voorhees tweeted that California is winning. ShapeShift investor Roger Ver, meanwhile, tweeted a longer screed:

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Bitcoin company ditches New York, blaming new regulations ...

Bitcoin isnt the future of money its either a Ponzi …

(Photo by Ethan Miller/Getty Images)

Sometimes it's hard to tell whether Bitcoin is more like Ponzi scheme or a pyramid scheme.

Whatever it is, though, it isn't a currency. It's a tech stock. Each Bitcoin is really a share in a systemthat seems to make it cheaper to transfer things onlinemoney, stocks, bonds, even the deed to your houseby cutting out the middleman. Well, kind of. Bitcoin doesn't remove the middleman so much as replace himwith middlemen who don't make you pay much, but make society as a whole do so instead. Is this progress?

It's supposed to be. Ever since the early days of the Internet, people have been trying to figure out how to transfer money online without having to go through the financial system. The problem, though, is if Isend youmoney, how do you know I haven't already spent it or sent it to somebody else? You don't. So the only solution has been to have a trusted third-party, like a bank, sit in between us. I send the money to the bank, it verifies that I actually have this money to send, and then it sends it on to you, all for a 2 percent fee, of course.

Bitcoin's breakthrough is to have a decentralized network of "miners" sit in between us instead. Now, remember, these miners are trying to win new Bitcoins by solving computationally-taxing math problems. The clever part, though, is that in the process of doing so, they also create a public ledger of every single Bitcoin transaction, what's called the blockchain. That includes every Bitcoin that's ever been won, every Bitcoin that's ever been used, and every Bitcoin that's ever been transferred. So now we don't need a bank to know that I have the money I'm sending to you, and that I'm only sending it to you. The miners confirm all this. And the best part is that instead of having to pay the bank myself to do this, the system pays the miners in new Bitcoins.

The question, though, is howyou get people to mineBitcoin to begin with. Sure, you can tell them that Bitcoin is digital money they can use to buy things online, but they already have money they can already use to buy things online. And while merchants would be more than happy to save the 2.5 percent they pay in credit card transaction fees, customers are a lot more more blas since they don't pay them directly.The answer, then, was to do what makes anything popular: make it exclusive. Specifically, Bitcoin limits the total number of coins that will ever be created to 21 million.Now, for Bitcoin's first year and a half, as Nathaniel Popper documents in hispage-turning history Digital Gold, there were still only a handful of people, if that, mining it. But that began to change when libertarians, who were convinced, just convinced, that the Federal Reserve's money-printing would mean the doom of the dollar, discovered Bitcoin and its non-inflatable money supply. A boom was born.

But what made people mine Bitcoins is what has kept from spending Bitcoins. Think about it like this. Bitcoin's finite supply means that its price should go up, and keep going up. So if you have dollars that are losing a little value to inflation every year and Bitcoins that are gaining it, which one are you going to use to buy things with? The question answers itself, and it raises another. Why would this ever change? Unless you can't buy something online with dollarslike drugsyou'd always want to use your dollars instead. Buying things with Bitcoin would be like cashing out your Apple stock in 1978 to go grocery shopping even though you have plenty of actual cash lying around.

The catch-22is people buy Bitcoins because they think the price will go to infinity and beyond once everybody uses them, but they don't spendtheir own Bitcoins because they think the price will go to infinity and beyond once everybody else uses them. And so nobody uses them. But if nobody uses them, then the price will stay stuck at something a lot less than infinity let alone beyond. So the Bitcoin faithful have tried to not only convert people, but also convince them to martyr themselves, financially-speaking, for the crypto cause. It goes something like this. Hey, do you want to hear about the future? It's a digital currency called Bitcoin that lets you spend or move your money online without paying any fees. Sounds great. How does it do that? Well, Bitcoin saves you money by making transactions irreversible. So ... if I get scammed, I got scammed? There's nothing I can do about it? Yes. Okay, but is it at least easy to use? The thing is, I don't actually use it. I just hoard it. I'm waiting for some greater fools to push up the price by using theirs. Oh. Yeah. So you should buy some Bitcoins and use yours. I'll get back to you on that.

But Bitcoin is good for something other than redistributing wealth from one libertarian to another. That's transferring money, or anything else for that matter, online. "The design supports a tremendous variety of possible transaction types," Bitcoin's shadowy inventor Satoshi Nakamoto wrote back in 2010, including"escrow transactions, bonded contracts, third party arbitration, multi-party signature, etc." So anytime you needto send any kind of financial asset or agreement to somebody else, you can send it along with a Bitcoinand, through the beauty of the blockchain, avoid having to pay a lot of fees. That's why Wall Street banks are looking into whether they can build their own blockchains to cut costs before their competitors do. And while sending money is cheap within the U.S., it's not not across international bordersthe average transfer fee, according to the World Bank, is 7.5 percent. It's not hard to imagine, in other words, that Bitcoin could claim a big chunk of the $500 billion remittance market, although the difficulty of actually getting the physical cash to people in developing countries is still a significant hurdle.

Wait a minute, though. How does the blockchain cut costs again? Remember, instead of you paying the bank a fee to process a transaction, the Bitcoin system pays miners new coins to do so. Then these transactions get added to the list of all others in the public ledger, the blockchain. Butanytime it seems like you're getting something for nothing the costs are probably just being hidden. What are those costs? Well, Bitcoin mining is a pretty expensive business. Even the most specialized computers, which mine Bitcoins and only mine Bitcoins, require a lot of energy. So much so that Bitcoin miners have set up shop in far-flung places like Iceland where geothermal energy is cheap and Arctic air is cheaper stillfreefor them to run and cool off their machines at the lowest possible price.

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Bitcoin isnt the future of money its either a Ponzi ...