How Brexit could affect your travel – Bankrate.com

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After the United Kingdom officially parts ways with the European Union in about two years, Americans could see fewer flying options abroad -- and longer passport lines when they do travel.

The upside: Your trip could be cheaper.

"Brexit creates that opportunity to spend outside the U.S.," says Bodhi Ganguli, lead economist of Dun & Bradstreet's Country Risk team. "It's a good time to visit generally anywhere else in the world because the dollar isn't just strong with respect to the pound sterling."

In other words, because the exchange rate for many currencies like the pound and the Euro is now more favorable to the dollar, you'll get more bang for your buck at hotels and restaurants and when you buy souvenirs to bring back home.

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The British pound fell to a three-decade low against the dollar after U.K. voters approved the Brexit referendum last summer. It has remained near rock-bottom since.

Experts say downward pressure on British currency could remain well after Prime Minister Theresa May begins the formal Brexit process, which will set off two years of exit negotiations.

"I think the pound will stay low," says Scott Knapp, managing principal of investment consulting for CUNA Mutual Fiduciary Consultants.

Barring any events that would make the dollar weaker say a presidential administration enacting numerous protectionist policies traveling to the U.K. could remain a good deal for some time.

During the negotiation period, the U.K. will have to redo open skies agreements that have added more air routes and driven prices down. If that can't be worked out, air travel will get more expensive.

And once you get to London, for example, you may have to wait in longer passport lines, as European travelers will now join Americans in line, instead of breezing through a separate line designated for EU residents.

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"London'sinternational airports will need to radically rethink baggage claim and passport control, two of the biggest pain points in travel," Jason Clampet, co-founder and head of content at the travel website Skift, told USA Today. "For passengers transiting to Europe via London or other gateway cities, you'll need to claim your baggage and take it through customs because, remember, you're not in Europe anymore."

Over the long term, Clampet says Brexit could broadly impact tourism-related industries in the U.K. New hotel developments may be delayed and restaurants, transit and shopping prices all could increase.

What's more, while business travel declined immediately after the vote, pushing some hotels to offer deals, the realities of Brexit eventually could lead to higher lodging prices.

That's because separation from the EU could bring with it immigration restrictions, particularly among Eastern European countries, where many hotel workers originate.

"As this source of cheap labour could be cut off, overheads which were already under pressure after the increase of the minimum wage (in 2016), could increase even further," industry publication World Travel Market reported.

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This Is What It’s Like to Cruise on the World’s Largest Superyacht – Travel+Leisure

If an invite-only rooftop lounge or hidden basement club doesnt feel exclusive enough for you, theres now a luxury yacht that is being called the worlds largest floating private members club.

Quintessentially One, as the 720-foot yacht will be called, will go around the world all year, popping up at select high-profile events. The yacht will not only host exclusive parties, but also have an onboard restaurant and hotel where rooms start at about $2,500 per night.

The yacht is run by Quintessentially, a luxury concierge service which provides services like restaurant reservations, tickets to sold-out events, and opulent travel planning. Membership to the service costs about $18,700 per year.

The yacht will dock where the ultra-wealthy tend to congregatelike the Cannes Film Fest, Monaco Grand Prix, Rios Carnival, etc.and offer overnight accommodations.

Where the traditional cruise model is to go somewhere, dock and get off, we will dock and people will want to get on, Aaron Simpson, Quintessentiallys co-founder and chairman, told The Guardian.

The superyacht will include 12 residential suites and 112 lower berth rooms in a boutique hotel. Guests onboard the yacht will have access to a library, spa, gym, marina, beach area, shopping, and a bar/nightclub.

The yacht cost about $264 million to construct. About one-fifth of that was provided by five millionaire friends, who will each have their own suites aboard the vessel.

The ship is scheduled to make its maiden voyage in 2019.

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Warren Ellis resets the WildStorm universe with The Wild Storm #1, check out a preview here – Flickering Myth (blog)


Flickering Myth (blog)
Warren Ellis resets the WildStorm universe with The Wild Storm #1, check out a preview here
Flickering Myth (blog)
And that womanAngela Spica, sick from the transhuman implants she's buried in her own bodyis the only person who can save him. What she doesn't know is that the act of saving that one man will tip over a vast and secret house of cards that encloses ...

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Baidu Joins ASC17 Supercomputer Competition with AI Challenge – HPCwire (blog)

The 2017 ASC Student Supercomputer Challenge (ASC17) has announced that the contest will include an AI traffic prediction application provided by the Baidu Institute of Deep Learning. Commonly used among unmanned vehicle technologies, this key application software assesses spatial and temporal relations to make reasonable predictions on traffic conditions, helping vehicles choose the most appropriate route, especially in times of congestion.

For the preliminary contest, Baidu will provide the teams with a set of actual data of traffic conditions in a certain city from the past 50 weekdays for training. Each team will conduct data training using Baidus deep learning computing architecture, PaddlePaddle, to predict traffic every five minutes during the morning rush hour on the 51st weekday. Baidu will then judge each team on the accuracy of their traffic predictions.

This years ASC Student Supercomputer Challenge, the largest supercomputer contest in the world, is jointly organized by the Asia Supercomputer Community, Inspur, the National Supercomputing Center in Wuxi and Zhengzhou University. There are a total of 230 university teams from 15 countries and regions participating in the 2017 contest with the finalists announced on March 13th and the final competition held April 24th-28th.

The contest aims to inspire innovation in supercomputer applications and cultivate young talent. The era of intelligent computing is here and it is being driven by AI. High performance computing is one of the main technologies supporting AI and is facing changes and new challenges. It is with this that ASC has incorporated AI into the competition. It is hoped that more young university students can get involved in this trendy application more quickly and cultivate their enthusiasm for innovation.

For more information on the ASC17 preliminary contest, please visit http://www.asc-events.org/ASC17/Preliminary.php

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AJ Foyt planning to undergo stem-cell therapy – Indianapolis Star

Team owner A.J. Foyt watches his drivers during practice for the Indianapolis 500 on Monday, May 23, 2016, afternoon at the Indianapolis Motor Speedway.(Photo: Matt Kryger/IndyStar)Buy Photo

Racing legend A.J. Foyt is hoping to find the"fountain of youth."

The 82-year-old four-time winner of the Indianapolis 500 toldVerizon IndyCarmedia that he plans to undergo stem-cell therapy to help repair his ankles and shoulder. He also will have stem cells injected into hisblood.

Foyt's body has taken quite a beating over the years. According to the story, he suffered a broken back during a NASCAR race in 1964 and broken feet and legs during a 1991 IndyCar crash. In 2005, hewas stung more than 200 times by bees while trapped under his bulldozer at his Texas ranch. He's had knee and hip replacements, and in 2014 underwent triple-bypass heart surgery.

Foyt will undergo the therapy in Cancun, Mexico, as the treatment is not available in the United States.

It used to be you would have to go to Germany to get this procedure, but now it's available in Cancun and that is probably where I'll have it done, Foyt said Saturday during the Verizon IndyCar Series open test at Phoenix Raceway. I'm not in good health like I used to be and, if my son Larry hadn't taken over (running) the team four years ago, I would have had to shut it down. It's something he likes to do and I'm backing him 100 percent.

I feel better this year than I did last year, Foyt continued. If I get to feeling bad, I probably won't show up at the race. But I'm going to do that stem cell deal. My wife, Lucy, has been pretty sick lately. Dan Pastorini (the former NFL quarterback) did it and it helped him. Peyton Manning (the former Indianapolis Colts and Denver Broncos quarterback) did it for his neck and it really helped him. Tony Dorsett (the former Dallas Cowboys running back) did it, so I think we should try it.

Read the full story at indycar.com.

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A.J. Foyt planning to undergo stem cell therapy | USA TODAY Sports – USA TODAY

A.J. Foyt during practice for the 2016 Indianapolis 500. (The Indianapolis Star)

Auto racing legend A.J. Foyt is hoping to find thefountain of youth for a body that has taken quite a beating over the years. And like a handful of athletes before him, its a journey that will take him outside the United States.

Foyt, 82, told IndyCar.com Saturday during a Verizon IndyCar Series test at Phoenix International Raceway that he plans to undergo stem cell therapy, likely in Cancun, Mexico, with injections into both ankles and shoulders as well as his blood.

Foyt suffered a broken back during a NASCAR race in 1964 and broken feet and legs during a 1991 IndyCar crash. In 2005, hewas stung more than 200 times by bees while trapped under his bulldozer at his Texas ranch. Hes had knee and hip replacements, and in 2014 underwent triple-bypass heart surgery.

Hes hopeful that stem cell therapy will help heal the lingering effects of some of those ailments.

They have to cut away some of the tissue from my stomach and it takes 8-10 weeks for it to grow back to produce the stem cells, Foyt told IndyCar. Ill probably have it done soon so that we can begin the treatment within the next two to three months.

Adult stem cells are able to grow and become a cell for a specific tissue or organ, according to the National Institutes of Health. They are different from embryonic stem cells, which come from fertilized eggs or aborted fetuses. Embryonic stem cells can turn into cells for nearly any tissue in the body.

But the procedure Foyt seeks has not yet been approved by the FDA for use in the United States, so he will head south of the border where several former football players have received these treatments.

MORE:Companies offer athletes hope with questionable stem cell treatments

It used to be you would have to go to Germany to get this procedure, but now its available in Cancun and that is probably where Ill have it done, Foyt said. Dan Pastorini (the former NFL quarterback) did it and it helped him. Peyton Manning (the former Indianapolis Colts and Denver Broncos quarterback) did it for his neck and it really helped him. Tony Dorsett (the former Dallas Cowboys running back) did it, so I think we should try it.

Dorsett underwent a procedure where stem cells were extracted from his own stomach fat then cultured and multiplied with the help of a serum derived from cattle. The cells were then purified and injected back into him, about 200 million at a time, in Cancun.

When I was taking the stem cells, I was able to figure things out a little better and not get as frustrated, Dorsett told USA TODAY Sports in November of 2015. But Dorsett also admitted the effects of the therapy faded over time.

Stem cell treatments are largely untested and unproven by U.S. standards. In general, the FDA has a critical threshold for adult stem cell therapies.

If the cells are more than minimally manipulated when extracted from a patients body, they are classified as biological drugs that must go through long and costly testing to make sure they are safe and effective for widespread use in the USA.

Contributing:Brent Schrotenboer and Jarrett Bell

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Local stem cell researcher to appear on Dr. Oz today – Albany Times Union

From left are Dr. Oz, researcher Sally Temple, patient Patricia Holman, television personality Montel Williams and Dr. Elisabeth Leamy. (Courtesy Sony Pictures Television)

From left are Dr. Oz, researcher Sally Temple, patient Patricia Holman, television personality Montel Williams and Dr. Elisabeth Leamy. (Courtesy Sony Pictures Television)

From left are Dr. Oz, researchers Sally Temple, patient Patricia Holman, Dr. Elisabeth Leamy and television personality Montel Williams. (Courtesy Sony Pictures Television)

From left are Dr. Oz, researchers Sally Temple, patient Patricia Holman, Dr. Elisabeth Leamy and television personality Montel Williams. (Courtesy Sony Pictures Television)

Dr. Oz with Sally Temple, scientific director and co-founder of the Neural Stem Cell Institute. (Courtesy Sony Pictures Television)

Dr. Oz with Sally Temple, scientific director and co-founder of the Neural Stem Cell Institute. (Courtesy Sony Pictures Television)

Local stem cell researcher to appear on Dr. Oz today

Sally Temple has a plea for people considering stem cell therapy to cope with a chronic illness or life-threatening disease: Don't. Not yet.

Temple, co-founder of the Neural Stem Cell Institute in Rensselaer and president of the International Society for Stem Cell Research, has spent her career studying stem cells. Her pre-taped appearance on "The Dr. Oz Show" airs Tuesday, Feb. 14, where she talks about the difference between stem cell research and what she calls the "snake oil" promises of clinics that haven't been approved by the FDA but promise miracle cures for scourges like Alzheimer's and Parkinson's diseases.

Stem cells hold promise for treatment because they are the foundation from which all parts of the human body grow.

There are more than 500 clinics in the country offering unproven therapies, including some in New York state and a lot in Florida. "We know it's going on all around the world," Temple said.

Patients lured by false promises spend a lot of money. Temple said people have taken out second mortgages to cover the costs. But they are also at medical risk, Temple said, because injecting stem cells even the patient's own cells can have unpredictable results.

On TV

The Dr. Oz Show airs at 2 p.m. weekdays on NewsChannel 13 WNYT. Learn more about stem cell research at http://neuralsci.org.

"We're now hearing of people getting dreadful outcomes, tumors and blindness," she said.

It's because, without FDA approval and the long process of testing a new drug, there's no way to know for sure what's in the syringe, Temple said. "It may sound good to take stem cells from your own fat and inject them into your eye, but injecting stem cells that were good at making fat into another part of the body where they were never supposed to be can be disastrous."

Dr. Mehmet Oz said he chose this subject because there are stem cell clinics using the potential of legitimate research to take advantage of patients desperate for help.

"These physicians are violating not only the trust of their patients but also the law and hopefully our show will push the FDA to use its authority to shut them down," Oz said.

Temple said she was impressed by how informed Oz was during the taping for the show in New York City last month, and said it was clear the researchers and producers on the show had done their homework. Montel Williams, a former show host himself, also appeared on the segment. Williams suffers from multiple sclerosis and said he's been approached by clinics who want his celebrity endorsement.

"He was fully aware of lack of research and knew that when you dig for scientific rationale, it's not there," Temple said. "True stem cell therapy is coming, but we have to go through the proper channels and know it's safe."

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Paralyzed Easton Teen Seeking Stem Cell Treatment In Bid To Move Legs Again – Brookfield Daily Voice

EASTON, Conn. --Hope is a big word in the Standen household in Easton these days.

Through a procedure at the Cell Medicine Institute in Panama, there is a 60 percent to 70 percent chance that Zach Standen a 17-year-old who became paralyzed from the waist down after a car accident last summer may regain some feeling and movement in his legs.

In the procedure, The stem cells are taken from your own bone marrow and human umbilical cords and are re-injected into your body," Zachs mother, Christine Standen, said in a phone interview.

The ultimate goal is for the stem cells from Zach's body to regenerate the nerves and neural connections for him to regain some feeling and function in his legs.

It's extremely important that Zach gets the treatment as soon as possible, his mother said. "He should get the stem cell therapy within a year of the accident since this is when the most healing occurs and before scar tissue is laid down," Christine Standen said. Once this happens, she said, muscle mass is lost and muscles begin to atrophy.

Related story: Easton teen is left paralyzed after car crash.

Zach's family has set up a GoFundMe page to raise the nearly $40,000 needed to pay for the treatment. So far, the page has been shared 687 times. With 313 donations, it has raised $18,194 out of a $100,000 goal.

The family is hoping to raise enough money to get Zach two stem cell treatments, which would greatly increase his chances for recovery.

In addition, a fundraiser has been established to benefit the cause for Zach. Through Feb. 28, a total of 15 percent of the cost of the Arbonne products from this page will be donated to Zach Standens Stem Cell Therapy Fund.

Zach and his mother, as well as Zachs girlfriend, Constance Rude, plan on taking the month-long trip to Panama.

We are hoping that Zach [who attends Joel Barlow High School in Redding] will get his homework assignments ahead of time," she said, adding that he will most likely have to take summer classes or make up some timein the fall.

In a post on Zachs GoFundMe Page, his mother wrote, As of right now, there has been very little progress physically and I can't see him being like this for the rest of his life. No walking, no bowel or bladder control, no sexual function, no feeling. This is no way to live if we can help it, especially for a 17 year old."

She said Zach's spirits are waning. "He is finding it difficult to study and is trying to maintain hope."

Aside from his medical issues, Zach has the life of a typical teenager he goes to school and hangs out with his friends.

Related story: A family seeks support for treatment for paralyzed son.

Zach goes twice a week to physical therapy at Gaylord Hospital in Wallingford. "He is working really hard, every day," said his mother.

Another fundraiser for Zachwill be a concert by the Grayson Hugh & The Moon Hawks & The Bobby Paltauf Band on March 11 at 7 p.m. at the Fairfield Theatre Company. A total of 25 percent of ticket sales will go toward Zach's Stem Cell Therapy Fund.

Christine Standen said she feels extreme gratitude toward for the support the family has received through this tough time. "We are so grateful to the entire community," she said.

For previous Daily Voice articles on Zach Standen, click here and here .

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Retreat focuses on spirituality in health care – Gannonknight

Feb 14 Features 122

Health care is essential in all our lives, but does your doctor understand that you may want to pray before a surgery or read scripture before getting the results of your tests? On Saturday, senior occupational therapy majors held an educational spiritual retreat open to all health care majors to take part in. The retreat focused on teaching students about integrating spirituality in health care. Approximately 20 students participated. Ashley Mann, Jackie Curtz, Emily Cornelius and Sam Favret wanted to do their group thesis project on a topic that they found was relevant to health care providers, but is not addressed often. The benefits of addressing spirituality in a health care setting are well-researched and documented, which led us to our question: if the research is there that it is beneficial, why arent people addressing it? Mann said. The most common answer we could find was that health care providers did not feel that they were educated enough to address spirituality in practice. Mann, Curtz, Cornelius and Favre wanted to see if more education would help make spirituality a common topic that is addressed in health care. Mann said that spiritual awareness in health care professions is necessary across the board. We dont feel that spirituality and health care are related in different degrees across professions because that implies it is quantifiable, its more a variation in the way it is connected, Mann said. For example, a physician does not necessarily need to address spirituality in treatment the same way a nurse or occupational therapist does, but he or she still needs to have an awareness that the clients spirituality would have impact on their treatment. At the retreat, there were various case studies and role playing activities for students to take part in. The significance of these activities was to provide students with experience on addressing spirituality as well as education. Also, guest lecturers were there to share their insights on the subject. Jeffrey L. Boss, Ph.D., an assistant professor in the occupational therapy program, was one of the guest lecturers. He addressed specifically how to guide health care providers using the proper methods to approach clients about spirituality. Its a model designed to approach another topic that providers and clients both have difficulty discussing sexuality but seems appropriate for any topic which is perhaps considered sensitive in nature, Boss said. By exposing the students to the model approach and various tools, Boss explained that they are expecting this educational information would help participants to be more prepared to address spirituality and religion in the clinic. Spirituality in health care is a fairly new topic that is still being delved into. Boss said that it only been overtly considered part of occupational therapys domain since about 2000. We are still coming to terms with just what it means and how it applies clinically, as are most other health care professions, Boss said. But, the research showing the health benefits of spirituality and religion is strong, and so health care accreditation bodies are starting to require spiritualitys inclusion in plans of care. Since the retreat is part of a thesis project, it is not yet known if there were any benefits. However, learning about spirituality in any career, especially one that predominantly works with a wide range of people, can be beneficial. Spirituality itself may seem vague because people interpret it differently. Moreover, Boss expressed that spirituality is not something that can be taught, for it is experienced. Boss acknowledged that experience can come in many forms. From my Christian perspective, [spirituality is a] relationship you have with God, Boss said. I believe that relationship, that experience, to be important. So yes, I believe all students should learn to strengthen that experience and understand how others see that experience. Boss said that this acknowledgement and awareness of the spiritual aspect of health care can only benefit health care students in their future careers. For health care students, having a good grasp on your own spirituality is going to be necessary to help clients with theirs as it impacts the clients health, Boss said. For other students, a deeper understanding of their own and others spirituality is going to be important in any profession in this multicultural society.

HEBA ALSAHLANI alsahlan001@knights.gannon.edu

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Sacred Teachings: A professor’s journey in Native American spirituality – Channel3000.com – WISC-TV3

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I had never met a Native American or been to a reservation when I was asked to teach Native American spirituality more than 20 years ago at Dominican University in River Forest, Illinois. The class included a two-week camping trip to Montana, and although I had never camped without my husband and three sons, I said yes. One of my sons participated in a previous class trip to Montana and it had such a positive impact on him that I wanted other students to have that experience, too.

I made that 4,300-mile journey 15 times with Dominican students and each trip was not only unique, but also a laboratory for learning. These experiences convinced me that getting students out of the classroom, at least for part of a course, gives them the opportunity to grasp what they are reading and studying in a profound way. The Oglala Lakota people in Pine Ridge, South Dakota, the Blackfoot people in Browning, Montana, and the Cree-Chippewa people on the Rocky Boy Indian Reservation in Montana welcomed us, shared with us and deepened our understanding of history, spirituality and the challenges that face them. And I have been able to connect with my Native American heritage thatas an adopted person raised in the New York suburbsI hadnt known about until 12 years ago, when I wrote to the adoption agency from which I was placed and discovered that my lineage includes Lumbee and Navajo.

I have carried on the practice of community-based learning at Edgewood College, where I teach a course in Native American spirituality. I invite elders and teachers from some of Wisconsins 11 federally recognized tribes to come to my class to share their traditions, and I get the students out into nature. Our trips to tribal communities in Wisconsin allow my students to meet and interact with people, in particular the grandmothers of the tribes, to learn about the differences in the worldviews of the dominant culture and native people. One critical difference is the way we look at the earth. For many tribes, the earth is our mother. You dont own her and she provides all that we need. We are to treat the land with respect, and so another essential piece of the course is for the students to research and develop a project on protecting the environment, and, in particular, how native people are working for change in government policies.

Since moving to the Madison area three years ago, my husband, Neil, and I have become involved with Madison 350, a group working against the proposed Enbridge pipeline through Wisconsin. Enbridge is the Canadian company responsible for the oil spill in Michigans Kalamazoo River in 2010, and its existing pipeline travels through 14 waterways in Wisconsin and traverses reservation lands. I work with people in Madison and on the Lac Courte Oreilles Ojibwe reservation in northern Wisconsin to try to prevent the parallel pipeline that is now under construction. I use this effort as an example of an environmental issue that intersects with native values.

Such issues rarely get widespread media attention. However, the ongoing protest of the Dakota Access Pipeline near the Standing Rock Sioux reservation in North Dakota has drawn national media coverage in recent months. In light of the gathering of people at Standing Rock, we are renewing our efforts here, and some of my students have become involved in this work, and some have also gone to North Dakota to support the people there. I see great commitment from the students to engage in this struggle, both in the projects they develop and in their actions. In November, we traveled to the Lac du Flambeau and Lac Courte Oreilles reservations. One of the women whose home we visited was Tinker Schuman at Lac du Flambeau. Schuman is a teacher, a pipe carrier and leader of ceremonies for her people. She shared a ceremony with my students that included prayer and song. The experience was profoundsomething the students will long remember. The next day we drove to Lac Courte Oreilles and visited tribal elder Maryellen Baker, who gathered us around her kitchen table and told us stories. She talked about why Native American tobacco is sacred to the Anishinaabe people, and she gave each student some tobacco to offer their own prayer to the Creator.

Baker has been my teacher for many years. She is one of the water walkersgrandmothers, women and men who have walked the circumference of the Great Lakes, offering prayers for the waters so they will remain pure for future generations. Last summer, I was on a committee that worked with Baker to plan a symposium at Lac Courte Oreilles called Women and Water Coming Together. It was five days filled with prayer, teachings from the water walkers and ceremonies, as well as incredible music and tribal songs. Many of the women who attended have since traveled to North Dakota to stand with the water protectors there. The response to the women and water symposium was so great that we will be hosting another gathering at the reservation next summer, Aug. 5-10, called Women and Men Together for Water. It will be open to the public.

I consider it an incredible gift to teach and learn from my students. As they present their discoveries, my own knowledge deepens. My Anishinaabe name is Baswewekwe, which means Resounding Echo Woman. I asked about the meaning and was told that as a teacher, my words would live long after my spirit walked on. I want those words to be good and true.

Kathy Heskin is a theologian and adjunct professor at Edgewood College.

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Let spirituality guide your potential – Cleveland Jewish News

Yitro

Exodus 18:1-20:23

Isaiah 6:1-7:6; 9:5-6

The most popular portion of parsha Yitro is probably the placement of the Ten Commandments. An interesting idea can also be learned from the very first sentence of the parsha. The first sentence introduces us to Yitro as the father in law of Moshe and then continues to say that Yitro heard all of the things that Hashem did for Moshe and the nation of Israel.

Why did the Torah single out Moshe from the rest of the nation of Israel? Rashi tells us that this wording teaches that Moshe was equal to the entire nation of Israel. In other words, if we had a scale and put the entire Jewish people on one side and Moshe on the opposite side, they would be balanced and weigh the same. How are we to understand this?

Perhaps an illustration of this can be seen from the world of sports. On May 6, 1954, a miraculous event occurred in the world of track and field when Roger Bannister ran a mile in under 4 minutes. Reporters claimed that Bannister must have had a lucky day and that is was just a fluke that would never be able to be repeated. But just 46 days later, his record was broken and the original record was broken many times. What will the fastest time be? No one knows, but everyone agrees there is a clear constraint of how fast a human can run. Physical acts and characteristics have restrictions.

In contrast, our spiritual capabilities are boundless. Our souls have indefinite capability. The more we connect to spiritual matters and focus on spiritual progress, the more we can grow and the more greatness we can bring into the world.

A famous example of this was Rabbi Yisrael Meir Kagan, better known as the Chofetz Chaim. The Chofetz Chaim was one of the leaders of the Jewish people in the early 20th century. He was physically very short, yet one of the greatest spiritual giants of his time.

Perhaps what Rashi is saying is that our physical capacities to accomplish have inherent limitations. Moshe, however, perfected himself spiritually and, therefore, his spiritual completeness was so comprehensive that he was able to be equal to an entire nation.

Developing ourselves physically is crucial for a healthy lifestyle, but the more we focus on developing ourselves spiritually, the more we can tap into the limitless potential that is within each of us.

Meir Schwartz of University Heights is a freshman at the Hebrew Academy of Cleveland's Yeshiva High School.

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Science and spirituality with the Dalai Lama – The Standard

In this months Vital Signs with Dr. Sanjay Gupta, CNN explores the convergence between science and spirituality. At a monastery in a remote part of southern India, a unique partnership is taking shape between scientists and Tibetan Buddhist monks. It is a convergence between science and spirituality, forming insights into mindfulness, meditation, even happiness, and the impact all of that can have on our physical health.

The champion of this cause is none other than the Dalai Lama himself. CNNs Dr. Gupta sits down with His Holiness for a special one-on-one interview exploring the science of our emotions. What can Buddhism learn from science? And perhaps more importantly, what can science learn from Buddhism? Plus, experience an event rarely seen on camera, as the Dalai Lama shares his private meditation practice with Dr. Gupta at the monastery.

Vital Signs is a 30-minute monthly program on CNN bringing viewers health stories from around the world. It is hosted by CNNs Chief Medical Correspondent, Dr. Sanjay Gupta.

COMMENT DISCLAIMER: Reader comments posted on this Web site are not in any way endorsed by The Standard. Comments are views by thestandard.ph readers who exercise their right to free expression and they do not necessarily represent or reflect the position or viewpoint of thestandard.ph. While reserving this publications right to delete comments that are deemed offensive, indecent or inconsistent with The Standard editorial standards, The Standard may not be held liable for any false information posted by readers in this comments section.

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Nafshenu: Cherry Hill Families Launch Non-Denominational Approach to Jewish Faith, Culture – NJ Pen

In an effort to counteract dwindling numbers among members of the Jewish faith in the tri-county area, Rabbi Larry Sernovitz and a handful of Cherry Hill families want toforge a new, inclusive congregation.

By Matt Skoufalos | February 14, 2017

In 2017, Jewish identity is a multifaceted experience, according to the 2013 Jewish Pop survey conducted by the Jewish Federation of Southern New Jersey. Credit: JFSNJ.

What does it mean to be Jewish?

To some, its a question of ethnic identity; of cultural traditions preserved from a global diaspora through generations of life in America.

To others, its a question of religious doctrine; of pursuing spiritual enlightenment according to rites and rituals that date back thousands of years.

But to Rabbi Larry Sernovitz of Cherry Hill, the most pertinent answer to that question isnt even what Judaism is in 2017, in South Jerseybut what it might become in the next decade.

In the United States, affiliation with organized religion has been steadily declining, and the numbers continue to trend downward as the millennial generation surpasses the baby boomers in population outgrowth. To Sernovitz, the question becomes one of how deeply that drop-off affects members of the Jewish faith.

Thats why he and 15 other families have founded Nafshenu, a new congregation intended to be more responsive to the circumstances and needs of Jewish people in South Jersey in a social, political, and spiritual context. Translated from Hebrew, nafshenu means our souls. Its a name Sernovitz said reflects a vision to forge a contemporary approach to questions of faith and cultural identity.

People want their religion to be transformative, he said. They want it to be responsive to their hearts and souls. We all have that sense of soul. The understanding was, Lets meet that need.

Sernovitz points to a 2013 population survey of some 3,000 residents of the tri-county area conducted by the Jewish Federation of Southern New Jerseyasoutlining some of the concerns with the status quo. The research concluded that affiliation with a synagogue peaks among those aged 45 to 59, at 53 percent, but drops off sharply thereafter, to around 35 percent.

Nafshenu Logo. Credit: Nafshenu.

Opportunities to improve those numbers exist among the 18-44 segment, but the survey revealed that more unmarried or childless people in that age demographic report feeling unwelcome at their houses of worship, which largely cater to the rites and rituals around the indoctrination of children in their faith.

Others reported being deterred from participation by concerns of finance or geography. These are all stumbling blocks that, to Sernovitz, indicate an opportunity to offer something different.

Religion by nature has become transactional, he said. Its a fee-for-service [model]. It was supposed to be about a sense of meaning and purpose, [but]then it became about the business. When its transactional, were not building the community. When we value each and every member, every soul is critical.

To start, Sernovitz said religions need to avoid being pediatricthat is, hyper-focused on the needs of families with young childrenbecause when the kids are done, the adults are done too, because they were never engaged in the first place. For those whose Judaism was contingent upon bnei mitzvah training, once their rites of adulthoodhave been completed, there is little to anchor them in a culture that has obstacles of ritual, language, and philosophy before questions of denominational politics even arise, he said.

A lot of Judaism is a performance instead of a prayer; its music you might not be able to sing to, readings that you cant connect with in a meaningful way, Sernovitz said. People dont want to be sung to, they want to participate.

The Sernovitz family. Credit: Matt Skoufalos.

We understand that people ebb and flow, and they come in and out, and its good for different times in their lives, he said.

But ultimately, if you found a sense of community thats organic, and you feel that you count, that youre validated, youre going to stay.

To that end, Nafshenu will be built upon four core components: spirituality, cultural education, social justice, and community.

The reforms the group will pursue are inspired by the work of Rabbi Sharon Brous of IKAR in Los Angeles, California, which models a come-as-you-are approach Sernovitz believeshas a better chance of connecting worshipers with a meaningful, profound Jewish education for kids and adults.

We want to meet people where they are, he said. Lets let them create the moment that they want to so that Jewish learning is relevant to their lives.Were going to be teaching our kids conversational Hebrew so they can know the words and transfer it over when theyre reading a prayer.

Returning to the social justice roots of the Jewish faith is another key tradition that Sernovitz said Nafshenu will emphasize, both in advocating for its people and in forming partnerships with interfaith coalitions to advance broader progressive agendas. He said a fear of losing the support of financial donors has handcuffed many synagogues from more publicly engaging with issues of political relevance to the faith.

Judaism is based on a prophetic tradition, and these prophets werent the most well-liked people because they spoke truth to power, Sernovitz said. From that prophetic tradition, we believe we need to speak out, and thats in partnership.

Engagement challenges among members of the Jewish faith in South Jersey. Credit: The Jewish Federation of Southern New Jersey 2013 Jewish Pop Survey.

Immigration, education, womens rights, reproductive rightsso many of the issues that are out there today, were afraid to talk about. Tikkun olamrepair of the worldits not just for the Jewish community itself, its for the world.

Sernovitz believes that larger, global view of Judaism as one in a continuum of faiths, all motivating towards a stronger local, national, and international community, is what will also help Nafshenu build strong connections with its membership as individual people.

He said many disaffected members of his faith testify that their religious experiences have been microcosmic of their larger social experience of feeling isolated, judged, and disposable. Instead, he wants his congregation to form an organic community that people join not because theyre getting a service, but because they want to be part of a community that stands for something.

This is not a reform congregation, Sernovitz said. This is non-denominational, egalitarian, and progressive. Were entering a world that I believe is post-denominational, and it has to be.

Spirituality and ethnic identity dont have to be exclusive, he said. In a world of independent thinking, everybodys on a different journey. Wouldnt it be nice to take the mask off, to be authentic and who we are, and to live a life that weve always dreamed of living?

Risa and David Polodnick said theyve struggled for 20 years to find the right synagogue for their family. Credit: Matt Skoufalos.

That search has been the dominant theme of a number of the families who comprise the first families of Nafshenu, including Risa and David Podolnick.

The couple both grew up in pretty traditional, conservative Jewish homes, Risa Podolnick said, and after having spent 20 years looking for a synagogue that felt right to them, have still been left wanting.

I think a lot of people arent participating in their synagogues, or are leaving, or are unaffiliated, because they cant find a place where they can call their Jewish home, Risa Podolnick said.

We want to make this a community where you feel good about why you go.

Jonathan and Ronita Simon both grew up in Cherry Hill, albeit in very different cultures: Jonathan is Jewish, and Ronita is Bengali Hindu. When the two married 10 years ago, they stepped outside of familiar (and familial) boundaries, but decided to rear their children with a foot in both worlds. Aftertheir son, Judah, aged out of his Hebraic preschool, Ronita Simon said the couple felt like we didnt have as much of a connection to their synagogue, and have struggled to interpolate their religious and cultural identities.

Culturally, I was raised in a strong community, but not so much religiously, Ronita Simon said. We want to feel welcomed. Having my son, who is mixed, it couldnt be more important.

Jonathans brother, psychiatrist Jeffrey Simon, said his Jewish upbringing informed his pursuit of faith through various travels. Worshiping at synagogues from New Orleans to Vermont,he found the key to their success was finding ways to be accommodating of people who entered the faith from various perspectives.

From left: Judah, Jonathan, Ronita, and Jeffrey Simon. Credit: Matt Skoufalos.

Wed rather have you with us than without, Jeffrey Simon said.

In 2017, that means a different approach, a different way of thinking, a different way of blending tradition with modern concept and modern family.

Id much rather be a part of a faith that welcomes people into the community rather than boxing them out, he said.

For people like Shera Goldstein, opportunities to participate in social justice causes are a determining factor in her faith. She credits a strong youth upbringing in her synagogue as having instilled those virtues of worldliness in her from childhood.

In order to be living the life that youre supposed to live by the Torah, youre supposed to do good in the world, Goldstein said. Its important for my daughter to see that she can give back to the community. I really need a religious leader who lives by the things we talk about.

Ron Adelman, who was raised in a conservative Jewish tradition and said hes always been affiliated with a synagogue, worries that the the non-orthodox community just seems to be spinning its wheels in its treatment of young people.

Shera Goldstein said shes looking for a congregation that will explore social justice issues. Credit: Matt Skoufalos.

My interest in going forward is to establish a Jewish consciousness that includes my children and my grandchildren, and children of people in the community going forward, Adelman said.

Focusing primarily on prayer and ritual has become more irrelevant to young people. They cant connect with the literal version of prayer.

I have no doubt that there will be sort of a half-life of Jewish enthusiasm and it will diminish by 50 percent in its intensity in each generation, he said.

We have to make Judaism relevant, and we have to inspire people. I dont feel rejected by other synagogues, I just want more. Because were all part of a community is what makes this exciting. Were multifaceted, and I think thats the beauty of this.

Were all here to come together to bring those relationships and talents and finding something that will bring relevance and meaning and purpose in a world that is sometimes lacking and soulless, Sernovitz said. Where weve come from defines our perspective, but it allows us to move forward and define who we want to be.

Ron Adelman said he wants to belong to a faith that is transformative in its approach to including young people. Credit: Matt Skoufalos.

Nafshenu is still looking for a permanent headquarters in Cherry Hill, but Sernovitz has a vision for the space his congregation will create, which he said will include educational spaces for adults and kids to engage in experiential Judaism, an inclusive, nontraditional prayer space, and areas dedicated to the advancement of social justice causes.

The group is targeting a July 1 opening with services leading up to High Holy Days in September.

Were not a synagogue, Sernovitz said. We offer opportunities, but were not doing it in a traditional way. Were looking to complement, not compete. Were looking to fill a void. Everybodys welcome. Come in, come through our doors, be inspired.

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Nafshenu: Cherry Hill Families Launch Non-Denominational Approach to Jewish Faith, Culture - NJ Pen

There is only the One Spirit, Consciousness-Remez Sasson – Free Press Journal

By Remez Sasson|Feb 15, 2017 01:57 am

Though in our day-to-day life we refer to other people, as separate from us, this is only a mental viewpoint, convenient for functioning in our daily lives. From a higher state of consciousness, all are one, and the terms I, you, he, she and they are not real. There is only the One Spirit, Consciousness, which seems to manifest in limitless forms and ways.

The concept of nonduality is not a strange or weird idea. It can be experienced and lived right here and now, no matter where you are, and without attracting anybodys attention. It is an inner state of consciousness, not an external state.

It is possible to realize the meaning of nonduality and attain spiritual awakening and enlightenment in an ashram or a cave, and it is also equally possible to do so while living in a town or city with family and job. It is all a matter of strong desire, inner attitude and dediction.

Most people cannnot afford to live a secluded life in order to meditate and lead a purely spiritual life. Most of us need to work and support a family, and can therefore devote only a part of the day to spiritual pursuits. The good news is that we can practise meditation and realize our true being, without abandoning our present style of living. With proper planning, it is possible to find the time and the energy.

Meditation and walking on the spiritual path can be practised anywhere, without making external changes in your life. You can stay with your job and family, and still make spiritual progress and realize the true meaning nonduality.

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There is only the One Spirit, Consciousness-Remez Sasson - Free Press Journal

Can drugs be a way to enlightenment? Even Shiva smoked up – DailyO

If you look at me, you would think I am stoned, though I have never touched a substance in my life. We need to understand, whatever chemicals we put into the system, essentially it can only ignite something within us. It cannot by itself cause too much to us. Only those kind of things which will put you to sleep totally, like an anesthetic they work in a different way. They completely knock you down. But all the others, which have some sense of experience, they only stimulate something within you.

If you know how to stimulate yourself, you can sit in great pleasure, and it costs neither money or health. And you can be super-alert, such that you can go without sleep for many days. Otherwise, you have to put in something from the outside. Shiva was high, no question, but by what, is another matter. He is not using substance, he is the substance!

A few years ago, an Israeli scientist and his team discovered what they called a bliss molecule in the human body. They found that in the human brain, there are cannabis receptors naturally present. When they looked into why this was so, they found that at certain times, the human body actually produces its own narcotic. It doesnt need a stimulus from outside to create bliss.

Alcohol, drugs and other stimulants cause addictions, health problems and reduce your awareness. But you can activate your own body in such a way that you can be blissful all the time no hangover! In fact, it is highly beneficial for your health and wellbeing. This chemical was named by the scientist as anandamide. Ananda, in Sanskrit, means bliss.

Even if Shiva smoked I dont think he did can you do all the other things he does? Can you sit for three months, unmoving?

This happened: Adi Shankara was walking somewhere with a bunch of his disciples trotting behind him. Then he saw a liquor shop outside a village. In those days, and even just a few decades ago, the drink shops were only outside the village. They were never allowed into the village. Nowadays, it is right next to your house, in front of your childs school and all over the place.

Shankara went, took a whole pitcher of toddy (a homebrew liquor), drank it and walked on. The disciples behind him started discussing: Our guru himself is drinking? Why are we missing out on the whole thing? They kept arguing amongst themselves till they came to the next village.

There, they just ran into the toddy shop and had a few drinks. Shankara just walked on. Another village came. Shankara walked into the village blacksmith's shop where there was some molten iron. He picked that up, took a drink and walked on.Now his disciples got the point.

People think they become spiritual by smoking marijuana and feeling a little smoked out. Getting hazy is not life that happens in death. When you are dying, when you are a little conscious-unconscious, life is hazy. But when you are alive, clarity is the most important thing. And clarity can be intoxicating. In being super-alert, there is another kind of intoxication.

That is the way. Not with weeds. Today, the entire world is talking about marijuana, but there is substantial research to show that there your IQ drops if you smoke regularly for a certain period of time. You will never retrieve that intellect again.

You dont even have to go through any research. Just look at those who are generally on this. If you see them, they act peaceful. But if you dont give them their substance for two days, you will see how cranky they become. You have to give them the daily dose so they can be nice and peaceful.

You will be peaceful when you are hazy, but that is of no value. If you have found that your brain can do something worthwhile, then that is not the way to go. There is nothing spiritual about any chemical.

Also read:Chanting Shiva can transform your life

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Can drugs be a way to enlightenment? Even Shiva smoked up - DailyO

What Forgiveness Means for Black People – Huffington Post

Monique Ruffin I am a blogger, life coach, astologer, mom and adventurer This post is hosted on the Huffington Post's Contributor platform. Contributors control their own work and post freely to our site. If you need to flag this entry as abusive, send us an email.

Satie Gossett recently joined me on my radio show, Rise with Monique Ruffin, to discuss his short film, Forgiveness. In Forgiveness, a black boy writes a letter to the president of the United States that asks for the long overdue acknowledgment of slavery and the effects that racism have on African Americans through the centuries. In this young mans mind, a simple apology to black Americans from a sitting president is the first step to healing our country.

If we view our lives through a spiritual lens, we are spirits having a human experience. If that experience is lived in a black body in America, that body lives out a narrative of oppression. Forgiveness is a key component of the pathway to freedom from this oppression, but it must begin within the one seeking to forgive. On the spiritual journey of growth and evolution, forgives serves as a deep exploration of ones relationship with the self.

Transformation is a stressful process. To turn carbon into a diamond takes a great deal of pressure. Without the outside forces and resistances placed on it, the carbon would not have the necessary heat to take a new form. This process is mirrored in the transformation of the black American soul. The racism that runs through American history, and that continues today, provides the pressure on the black spirit to evolve in its spiritual growth. The stresses and hardships can be exploited for the benefit of the souls enlightenment.

Those on the spiritual path make a point of living their lives beyond the material world, seeking deeper meanings to enhance their evolution eventually transcend many of the conditions that limit them. Forgiveness is a necessary practice in the spiritual journey.

For me, one of the greatest challenges to living a life as a spiritual being is to always remember that we are all connected. In our day-to-day reality, separation is experienced, but it is not a true representation of our wholeness. Although all the trees in the forest stand apart, the rich and intricate root system beneath the surface depicts the interconnectedness and unified sources of the forest. The same is true for humans: we are one appearing as many. In spiritual terms, my sister and I are one in the same. Any perceived harm done is truly a harm from oneself on oneself. And so forgiveness is an inside job.

I have struggled with the concept of oneness throughout my life as a spiritual seeker. It has frequently been difficult to see myself in the reflection of white America. My spiritual walk asks me to take responsibility for my creations, all of them. What does that mean? It means that I must ask myself, How do I participate in creations of racism in this nation? This is not an attempt to place blame in any one direction, but an opportunity to find solutions through responsibility.

Spirituality ultimately brings one back to the Self, with the understanding that, so within as without. Because everything is truly energy, our inner frequency creates our outer reality. It cant lie or be deceived. The mirror can only show you yourself. Whatever we experience in our lives is a direct reflection of our inner world.

Accordingly, forgiveness for a person on a spiritual journey is an act of self-love and understanding. We must forgive ourselves for what we perceive we are experiencing because we are in fact the co-creators of that experience.

Everything we experience that is unlike goodness, love, and joy is sourced in a loss of memory. We have forgotten our natural states of being and therefore keep generating painful and traumatic experiences to get our attention and help us awaken and remember ourselves. The problem or disconnect occurs when we focus our attention solely on the outer experience as victims rather than the inner reality as co-creators.

Self-knowledge is the pathway to the deepest freedom because it allows us to identify the belief systems and practices that keep us in a cycle of pain. For years, I watched myself play in fields of negative and self-loathing thoughts and behaviors. These negative patterns didnt start with me, but were passed to me through my family lineage, in the form of addiction, abuse, and mental and emotional health issues. The responsibility of healing, however, rests with me, because I was the one who was curious enough to explore the negativity, and I was the one that was interested in learning how to heal it. It meant being willing to throw away nearly every tool my family had given me to cope.

The moment I began considering the black American experience through a spiritual lens my resistance started melting away, and I realized this is the process my soul created to help me wake up to my divine nature. I believe this is true for all people, but Ive experienced that one must be curious and willing to do the inner excavation in order to reconcile the inner self with the outer manifestation. Always, we must accept, rather than fight against, or reject, or alter, what is. Such acceptance is a required tool if we are to grow toward the freedom that we desire.

Forgiveness is needed until its not any longer. Until we spend more time focused on how we co-create our reality and less time looking to where we can assign blame, forgiveness is the key to unlock our inner chamber. Self-forgiveness is the process through where we consider the world and take responsibility for the hatred, separation and fear we perceive. Its as simple as that. I forgive myself for believing anyone out there has greater power in my life than I do. I forgive myself for seeing anyone superior to me. I forgive myself for forgetting my divine sovereign nature. I forgive myself for co-creating painful experiences. I open myself to the original intention of my life and allow all that does not inspire me to fall away.

Join me each Wednesday at 7 a.m. PST on Rise with Monique Ruffin at 12radio.com", where my guest and I will explore spiritual solutions to the many challenges we face during this transformational time in our country.

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What Forgiveness Means for Black People - Huffington Post

This woman’s abortion story will challenge your beliefs no matter … – Religion News Service

No matter which side of the abortion debate youre on, Kassi Underwood will challenge your beliefs.

In her book, May Cause Love: An Unexpected Journey of Enlightenment After Abortion, she admits her abortion was emotionally painful, which pro-lifers will like. But she claims her abortion led to enlightenment and brought her closer to God, which sounds progressive. She grieved her abortion and the loss of her baby, which may resonate with conservatives. But she was guided through her grieving process by a Buddhist abortion therapist, which feelsprogressive.

Underwood doesnt seem to mind that her story makes both sides squirm because she doesnt even like there are sides. She believes that both the pro-life and pro-choice camps get things wrong and have caused damage by politicizing the issue. Here we discuss how her story overturns common myths, and why she believes abortion has a spiritual purpose.

RNS:What kinds of emotional wounds did abortion leave?

KU: I cant think of any emotional wounds abortion left; my pregnancy and abortion highlighted the wounds that had been with me since before I got pregnant. I could point to my childhood to explain where I came up with the ideas that caused me pain, but I take all the credit for making them up.

I made up the idea that I had to be sexually pure in order to be loved and that my primary purpose in life was motherhood. God is a cosmic matchmaker, always setting me up with painful experiences that contain the possibility of total healing. So I had an abortion and saw old emotional wounds and learned new tools for living. Thirteen years later, it seems God was saying, Hey, quit telling me my will for your life. You have no IDEA what I have in store for you. Truly, I did not and still dont.

Image courtesy of HarperOne

RNS:Why did you wait six years to start healing?

KU: I tried to start right away. I checked my colleges counseling center for a post-abortion support group, but no luck. So I read abortion poetry by Gwendolyn Brooks and Anne Sexton in my dorm and decided the only way to find support was to talk about it openly. I connected with the pro-choice messaging because I felt supported and understood to some extent. I rehearsed my story until the words seemed made of stone: I dont regret it. I feel good. It was hard. The end.

Three years later, my ex had a baby with someone else and named her the same name I had mentioned for the baby that we didnt have. I felt like Id been struck by lightning, but it wasnt acceptable to be pro-choiceandfeel devastatedandwonder whether Id made the right choice after all. It took three more years for the pain to motivate me to search for another way. I created a roadmap to recover my true experience and the possibility of a new life.

RNS: You say that American society often prevents healing after abortion. How so?

KU: The most obvious reason is that war isnt healing. My abortion happened nearly 13 years ago. I still hear people yelling the exact same slogans today: same fight, different decade. How many times have you turned on the television and watched a woman speak honestly about her abortion with no political agenda? Or a woman talking about self-discovery after abortion?

We have cultural trauma around this. Thats why its so hard for people to talk about and hear new ideas about abortion, why people tune out discussions or nervously change the subject. Many offerings for support after abortion are fraught with political intrusions or people assuming to know exactly why we are suffering, what will make us feel better, and what our opinion of abortion should be when we leave. Whats missing is space for authentic conversations and deeper examinations of our experiences in the context of our entire lives and our culturewith the possibility of being happy and free.

RNS:What role does grief play in healing?

KU: To be healed is to be freed from fear. Grief is the tunnel we walk through to release fear. As I write in my book, a Buddhist therapist for abortion named Ava Torre-Bueno gave me a crash course in grief. All death involves loss. All change involves loss. My abortion was a loss. But heres what Ava said that got me: all choice involves loss.

Regret and what ifs are defense against grieving. Per Avas suggestion, I started a grief practice of allowing feelings for 30seconds per day. The tunnel of grief ends. A brilliant new reality is on the other side. Im finished grieving my abortion, plus Im pretty good at grieving on the spot. I can go straight to sobbing, then Im done.

RNS:You say that abortion has a spiritual purpose. What do you mean by this?

KU: I cant claim to know the spiritual purpose of abortion for the entire American family, but I have a hunch that its here to bring us closer to God, both as individuals and as a community. The way I understand it, my relationship with God is no different than my relationship with you. On the spiritual plane, theres no difference between you, me, God. On the physical plane, big difference. On the spiritual plane, no difference. No separation.

It is my contention that the manifestation of any extreme also contains the possibility of bringing its opposite to fruition. So its worth considering that if abortion contains the potential for tearing our country apart a potential that has been fully realized at this point then it also contains the potential for powerful human connection. Understanding the collective spiritual purpose of abortion is something we will all have to learn together, as soon as enough of us have decided that war doesnt work. The question is, when will we begin?

Kassi Underwood is the author of May Cause Love: An Unexpected Journey of Enlightenment After Abortion

RNS:Your subtitle is about enlightenment after abortion. What do you mean by that word and how is it connected to your story?

KU: Enlightenment means compassion. Compassion means to suffer with. Before my pregnancy, Id judged people whod had abortions, so when I found out I was pregnant, I vowed never to judge again. That lasted approximately two milliseconds.

The story I tell in my book is a series of moments in which I judged people and then realized:Im just like them.I am literally suffering with them. I write about visiting a Roman Catholic retreat run by pro-life protestors, where I spent the weekend in a state of badly hidden rage. I was judging them for judging me. Talk about suffering with. I had judgments I didnt even know I had.

I felt compassion for the baby all along, it was a large part of why I chose abortionthere were elements of my life to which I did not want to subject another human being. But I still worried. It was amazing to realize, ultimately, that the baby wasnt suffering. I was. I had chosen to suffer. I made up the idea that this spirit-baby might not forgive me, as if it were sitting in therapy sessions in the afterlife, talking about how Id screwed it up. Once I realized this nonphysical entity wasnt blaming me for the way Id handled three nightmarish weeks in 2004, I felt that it had compassion for meor maybe I finally had compassion for myself.

RNS:How do you classify your views politically: pro-life, pro-choice, or something else?

KU: I want you to know how much I appreciate that you asked. I do have a political view, but I dont have a name for it. I think well look back on the abortion war as one of the greatest embarrassments in human history and an incredible source of pain for so many people. I hope well realize that the media story being told about abortion is not in agreement with reality.

Women have had abortions throughout recorded history, dating back to 2500 B.C.E. Jesus never said the word. When the United States made abortion illegal from 1867 to 1973, the rate remained approximately the same as today. Not everybody whos had an abortion wanted one. Many women feel fine after, yet many suffer greatly.

Theres much more to say, but a poster that hung on my apartment wall the year after my abortion sums it up: We will meet, all of us women of every land, we will meet in the center, make a circle, we will weave a world web to entangle the powers that bury our children.

RNS: Your experience with abortion is not like the typical story told bythe media. How so?

KU: I think every experience with abortion is unique. I just tried to be honest.Historically, the pro-choice and pro-life movements haveused people whove had an abortion to market what theyre selling. The pro-lifers sign reads, I regret my abortion; while the pro-choicers sign says, I dont regret my abortion. Its all very high school cafeteria: pick a lunch table or sit alone. Thats a tough place to be after an abortion.I had to get scary-depressed to admit that my experience was bigger than the story I allowed myself to tell.

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This woman's abortion story will challenge your beliefs no matter ... - Religion News Service

‘Orchards End’ Owner To Seek Commercial Space for Expanded Wellness Program Launched at Oenoke Ridge Home – New Canaanite

Saying the immediate popularity of a holistic wellness program she had intended to offer only friends on her own property has prompted her to develop the idea further, the founder of Orchards End Health told officials she will not pursue a special permit to operate at her Oenoke Ridge Road residence.

Instead, Elsa Sykes told town officials in a formal letter sent Friday that she is actively seeking a location that will allow clients to experience a comprehensive program.

I am pleased with the private sanctuary I created with my personal wellness center and it will be an amazing journey creating an environment that provides these essentials for a health to a larger audience, she said in a Feb. 10 letter sent to the town planner, Planning & Zoning enforcement officer and Health Department sanitarian following a site visit last week.

The fact that the chain of events has forced me to pivot and rethink where to focus the growth of my program is potentially a good thing. By not seeking a home-based business special use permit, and instead looking to obtain commercially zoned space, I will be able to help more people in our community and draw people looking for such an experience from anywhere. As excited as I was to share the program with a small group of individuals by invitation only, I am even more excited about helping anyone that comes to me seeking to improve their health and enrich their life through natural foods and mind, body and spiritual enlightenment.

P&Z commissioners discussed the operation briefly and in general terms at a public meeting two weeks ago, after an anonymous complainant brought it to their attention. An attorney retained by Sykes said at first that a special permit application would be filed with P&Z on her behalf.

Yet Sykes now said she intends to take what shes developed so far and use her website as a launchpad for a streaming, subscriber model health and wellness program, she said in the letter.

The program Im creating includes videos, coaching webinars, a wellness journal I created, and a blueprint for creating a holistic lifestyle no matter where you live.

So many people are run down, overwhelmed and stuck, Sykes said in the letter. They know things need to change but arent quite sure where to beginall that we have to juggle and fit in to our lives can be completely overwhelming. My program is designed to help people achieve successful transformation by eliminating the body of toxic food and toxic thoughts. By changing old patterns of thinking while ridding the body of harmful substances, people can manifest results faster and obtain and sustain a holist lifestyle. If you dont heal the inside, you cant heal the outside.

Though she never intended to create a center at her home that would be open to the public, the popularity and success of our program among friends coupled with the launch of my website sparked allegations that we were a commercial venture, Sykes said.

I take responsibility for this, however, that fact still stands that I have not operated in the past, nor do I want to in the future, run a public spa out of my home property.

She referred to someones anonymous complaint that appears to accuse Sykeswronglyof failing to obtain building permits for a renovation of outbuildings on her 6.26-acre property.

The Jan. 23 complaint letter, signed A Concerned Neighbor, said: They are conducting a Day Spa with yoga, a UV infrared sauna, food prep classes and even massages. As a neighbor who lives nearby, and one who has renovated my own home by first obtaining a building permit, I thought you should know about their activities. I hope you will look into this, inspect the property and make sure everything is on the up and up.

Sykes in her letter thanked the town officials for visiting her property and for their support in helping to dispel rumors about activities there.

My husband and I love it here in New Canaan and we thoroughly enjoyed restoring our home, Sykes said.

In case you wondered about the name Orchards End for our wellness program it came from my search through records at the Historical Society. According to the records, the original manor was named Orchards end and was built between 1927-1929 as a summer house for Rush Taggart, chief counsel for Standard Oil, and associate of Lewis Lapham, the owner of Waveny. Like Waveny, Orchards End was designed by William Tubby, who also designed Greenwichs Dunnellen Hall and New York Citys five Carnegie Libraries. Also like Waveny, in spite of the Jacobean styling, Orchards end used modern construction (masonry over a steel frame) in conjunction with brick and limestone to give it a true country estate feel.

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'Orchards End' Owner To Seek Commercial Space for Expanded Wellness Program Launched at Oenoke Ridge Home - New Canaanite

See the space station gloriously bisect the moon – CNET – CNET

Blink and you'll miss it. Astrophotographer Thierry Legault posted a spectacular video of the International Space Station bisecting the moon last week. The European Space Agency highlighted his work on Monday.

Catching a transit is tricky. Legault originally tried to photograph it from Lyon in France, but cloudy skies foiled the effort. Another attempt from Rouen, the birthplace of ESA astronaut Thomas Pesquet, on February 4 proved more successful. Pesquet is currently in residence on board the ISS.

The transit took place during just a fraction of a second. Legault's video first shows the station streaking along, but then slows it down to give viewers a better look at its movement as it cuts down the moon's center line.

A zoomed-in version shows off Legault's photography skills and the surprising amount of detail on display from both the ISS and the moon. You can even see the station's long solar arrays.

Astrophotographers relish the challenge of snapping an ISS transit. NASA photographer Bill Ingalls captured an image of the ISS transiting the sun in 2015 and another of it in front of the moon that same year.

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These 10 space images look unbelievable, but are actually real (pictures)

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See the space station gloriously bisect the moon - CNET - CNET

LOOK UP! International Space Station flies over Asheville on Valentine’s Day – WLOS

Just before 7:15 p.m. on Tuesday, February 14, 2017 the ISS will fly over Asheville and be visible as it crosses overhead for just over four minutes. (Photo credit: MGN)

The International Space Station (ISS) orbits the Earth, and it's visible when it flies over Asheville, if you know where and when to look.

Just before 7:15 p.m. on Tuesday, February 14, 2017 the ISS will fly over Asheville and be visible as it crosses overhead for just over four minutes.

If skies are clear in your area, look northwest at about 7:15 p.m., and wait for the ISS to become visible over the horizon. It will look like a bright, fast-moving star, and will travel overhead and move out of sight into the eastern horizon.

The ISS travels at about 17,150 mph hour, if you can believe that, and you can view how many people are aboard it right here.

You can track where the ISS is here. There's even a livecam on the ISS, and you can see what the international astronauts are seeing here.

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LOOK UP! International Space Station flies over Asheville on Valentine's Day - WLOS