Arguments against euthanasia Living with Dignity

Please note that we include assisted suicide or "medical aid in dying" when we use the word "euthanasia" in this document.

In most countries killing another person is considered murder, even if the intention is to "ease the pain", even if the person has a terminal illness.

Palliative care provided by a well-trained team help the patient, his family and loved ones. Good palliative care is able to control physical, psychological , social, spiritual and existential suffering. In extreme cases, palliative sedation is used. It is not only already legal, but effective.

Only about 20% of Canada's population has access to palliative care.

The World Health Organization says that palliative care "intends to neither accelerate nor postpone death ." 90% of doctors working in palliative care in Canada oppose euthanasia.

It is impossible to establish guidelines strict enough to limit euthanasia to persons for whom it is provided. In fact, the safeguards provided do not hold up in practice. According to Professor Etienne Montero, Dean of the Faculty of Law of the University of Namur in Belgium, it is extremely difficult to follow a strict interpretation of legal requirements once euthanasia is permitted.

There are several documented cases of abuse in countries where euthanasia is legal and in countries or U.S. states where assisted suicide is legal. For example, in Belgium deaf twins were euthanized at their request because they became blind. Also in Belgium, a woman was euthanized because she was suffering from anorexia. In the Netherlands, a woman was euthanized because she was going blind and could not see the dirt. In Oregon, United States, a woman received a letter from her insurance company refusing to pay for her chemotherapy, but offering assisted suicide instead.

The so-called "right to die " (for the patient) implies the duty to kill (for someone else, in this case the doctor).

The act of euthanasia is neither easy nor peaceful. It is a difficult thing to do, and medical personnel is adversely affected. In Belgium, doctors are entitled to psychotherapy after euthanizing a patient. It is not uncommon to see Belgian nurses take a day off when they know that euthanasia is planned.

Accepting euthanasia means accepting that some lives (such as elderly or people with disabilities) are worth less than others. Legalizing euthanasia would send a clear message: it is better to be dead than sick or disabled. For a healthy person, it is too easy to perceive life with a disability or an illness as a disaster, full of suffering and frustration.

It is easy to imagine cases where a patient could request euthanasia, freely or under pressure, while it goes against her best interests.

Access to euthanasia could cause an internal conflict for the patient, torn between fear of pain and the desire to continue to live rich moments with his family and loved ones. Thus, in the context of a society open to euthanasia, the patient having difficulty living with a demanding illness would bear an additional burden .

Additionally, faced with a doctor who both heals and kills, the patient lives with an uncertainty that adds to her vulnerability.

Directly or indirectly, euthanasia imposes many pressures on the elderly and people with disabilities . These pressures stem from family or society. Patients who are ill or dependent often feel worthless and a burden to their family and loved ones. The growing number of cases of abuse or neglect of elderly or those with disabilities illustrates that this is a major issue to consider. An overburdened health care system limits the quality of care and may create pressure on patients, making them choose death. Patients estranged from their family may think that euthanasia is the only solution.

Our society aims to reduce the suicide rate. Quebec even has an annual Suicide Prevention Week, an initiative that some would like to see replicated across Canada. It is important to note that in the U.S states that have legalized assisted suicide, the rate of non-assisted suicide has increased.

Since the abolition of the death penalty in Canada, it is not permitted to cause another person's death. This action is irreversible.

Many people would hesitate to seek treatment at the hospital. Euthanasia is therefore in contradiction with the demands for dignity and genuine compassion that are at the heart of medicine.

The law provides that every patient has the right to refuse treatment or to request that ongoing treatment be stopped.

The Geneva University Hospital reduced its palliative care team after it decided to allow assisted suicide. In the Netherlands, there is a confirmed case of a patient euthanized to free up a hospital bed.

In Brazil, although euthanasia is illegal, a doctor has recently been accused of seven murders after killing patients in intensive care. An investigation is underway to elucidate 300 other cases of suspicious deaths, probably caused by the same doctor. What would have happened if euthanasia was legal?

The cost of poisons used for causing death by euthanasia is about $ 50 per injection, while a chemotherapy treatment costs thousands of dollars.

We know that euthanasia is increasing in countries that have legalized it: an increase of 18 % in the Netherlands in 2011, and another 13% increase in 2012. Moreover, according to The Lancet, 23% of cases of euthanasia are not reported. Assisted suicides are not included in the reports on euthanasia in the Netherlands, but they account for nearly 6 % more deaths. In Oregon, where assisted suicide has been legal since 1997, the number of reported assisted suicides has increased by 306%, but it is impossible to know what the real number, because the system designed to collect the data is flawed.

One thing is certain: Life in society is based on relationships of mutual trust among all citizens. Everyone must be sure that nobody will kill him. We are already witnessing worrisome abuse in jurisdictions where euthanasia or assisted suicide is legal. Negative impacts, such as higher rates of suicide, are present. However, the available studies and reports do not provide the necessary and complete data in order to understand the destructive effects of legalization of euthanasia on society. Do not forget that for a citizen to kill another (for reasons of false compassion) opens a Pandora's box. How could we then condemn another citizen who kills a neighbour for any other reason?

Many reasons could push individuals or groups to encourage a patient to request euthanasia: For a government, it could be the desire to reduce health care spending; and for a family, the desire to do away with guilt or a duty to attend the patient; for heirs, a rush to enjoy the property bequeathed by a family member.

The Universal Declaration of Human Rights guarantees the right to life for every individual. It proclaims the fundamental rights of the human person, including respect for his dignity and his value. The United Nations Convention on the Rights of Persons with Disabilities promotes respect for the inherent dignity of persons with disabilities.

Human life must be respected regardless of age, gender, race, religion, social status or potential for success. Life is good in and of itself, not just as a means to achieve an end. That is the reason for the almost universal prohibition against deliberately taking the life of a person.

Voluntary euthanasia puts us at the top of a slippery slope that leads to involuntary euthanasia of people who are considered undesirable. This scenario may seem extreme, but we should remember that ideas that were initially thought impossible and unthinkable can quickly become acceptable. Take the example of Belgium: 10 years after the legalization of euthanasia, the law (which was said to have strong safeguards) was amended to allow euthanasia for children with incurable diseases, regardless of their age .

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Euthanasia – Information & Answers | U.S. Legal Wills

USLegalWills.comis dedicated to providing services related to advancedirectives, including Living Wills which allowyou to specify your wishes regarding voluntary passive euthanasia. Beloware some questions and answers related to euthanasia.

Euthanasia is the act of intentionally causing the death of a patient,normally to relieve the patient's pain, suffering, or loss of quality of life.To be considered euthanasia, the act must be performed by a third party. Forexample, giving a patient a lethal injection would be considered euthanasia.

Assisted suicide is the act of intentionally causing the death of a person,where the person themselves performs the last act which causes death to occur.For example, if a person swallows an overdose of drugs that have been providedby a doctor for the purpose of causing death, or if a patient pushes a switch totrigger a fatal injection after the doctor has inserted an intravenous needleinto the patient's vein.

The law is changing very rapidly with respect to euthanasia and assisted dying.Legislation on euthanasia in most countries distinguishes between passive euthanasia(withholding or withdrawing of life-preserving procedures including water and food)and active euthanasia (intentionally killing a person to relieve pain).

In Canada, passive euthanasia has been legal for quite some time, but active euthanasiawas previously prohibited as a form of culpable homicide up until June 6th 2016 witha Supreme Court decision (Carter v Canada). It ruled that adults with grievous andirremediable medical conditions are entitled to physician-assisted suicide.

In the United States, while active euthanasia is illegal throughout the U.S., assisted suicide is legal in Oregon,Washington, Vermont, California (effective from June 2016), one county in New Mexico, and is de facto legal in Montana.

In the United Kingdom, euthanasia and assisted dying are both illegal. Section 2 of the SuicideAct 1961, as originally enacted, provided that it was an offence to "aid, abet, counsel orprocure the suicide of another" and that a person who committed this offence was liable toimprisonment for a term not exceeding fourteen years. That section was amended by the Coronersand Justice Act 2009. Although it is an offence to assist a patient in committing suicide, manydoctors still assist their patients with their wishes by withholding treatment and reducing pain.This, however, is only done when the doctors feel that death is a few days away and afterconsulting patients, relatives or other doctors.

No. Many people think that euthanasia or assisted suicide is needed so thatpatients won't be forced to remain alive by being "hooked up to machines". Butthe law already permits patients or their families to withhold or withdrawunwanted medical treatment even if that increases the likelihood that thepatient will die. Thus, no one needs to be "hooked up to machines" against theirwill.

Furthermore, insisting against a patient's wishes that "everything be done"to keep them alive is not required by law nor by medical ethics. There comes atime when continued attempts to cure are not compassionate, wise, or medicallysound. That is the time when all efforts are normally directed to making thepatient's remaining time as comfortable as possible, including alleviating pain,alleviating symptoms, and perhaps even leaving the hospital so that they mayspend the rest of their days in a more comfortable home environment.

These wishes are normally outlined in a living will, as provided by theMyLivingWill service here atUSLegalWills.com.

Neither suicide nor attempted suicide is criminalized anywhere in the UnitedStates or in many other countries. This is not because of any "right" tosuicide. When penalties against attempted suicide were removed, legal scholarsmade it clear that this was not done for the purpose of permitting suicide.Instead it was intended to prevent suicide. Penalties were removed so peoplecould seek help in dealing with the problems they're facing without risk ofbeing prosecuted if it were discovered that they had attempted suicide.

Most people die in hospitals and often this is after receiving treatmentadministered in an effort to prolong a person's life. Medical staff areduty bound to use everything within the powers of modern medicine to keep apatient alive as long as possible, and within those powers there are regulationsto be followed. Medical staff are obliged to preserve a patient's lifewithout necessarily considering the financial or emotional concerns of thepatient and loved ones.

A Living Will gives you some say in the way you will be treated before youdie, in a situation where death is otherwise inevitable. This can be usedin two ways --- to put a swift end to intolerable suffering, or to endorse theuse of experimental treatment to try and save your life if at all possible.

The most common use of a Living Will is to express your desire for avoluntary passive euthanasia. Simply put, this means that medical staffshould not artificially preserve your life under specific circumstances whichare determined by you. In addition, your Living Will or "health caredirective" can express your views on the healthcare that you wish to receive ifyou were ever in a permanent coma.

The MyLivingWill service here atUSLegalWills.comwill let you create and define a living will to handle theabove circumstances in accordance with your wishes, in the case where you areunable to communicate your wishes yourself.

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Euthanasia: Making the Decision – American Humane

While some pets die of old age in the comfort of their own home, many others become seriously ill, get injured in some way or experience a significantly diminished quality of life as they grow very old. In these situations, it may be necessary for you to consider having your pet euthanized in order to spare it from pain and suffering. Here are some suggestions for dealing with this difficult decision, as well as some information about the euthanasia procedure itself.

Talk to your veterinarian. He or she is the best-qualified person to help guide you through this difficult process. In some cases, your veterinarian may be able to tell you definitively that it is time to euthanize your pet, but in other cases, you may ultimately need to make the decision based on your observances of your pets behavior and attitude. Here are some signs that may indicate your pet is suffering or no longer enjoying a good quality of life:

Once you have made this very difficult decision, you will also need to decide how and where you and your family will say the final goodbye.

Making the decision to say goodbye to a beloved pet is stressful, and your anxiety can often be exacerbated if you do not know what to expect during the euthanasia procedure.

Your veterinarian can offer you a variety of options for your pets final resting place.

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What Happens When You Put Your Pet to Sleep?

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Now that youve made the hard -- but humane -- choice to put your aging or ill pet to sleep, you may have questions. Will it hurt? Can I be with my pet during the process? Can it be done in my home?

Knowing the facts can help you and your family feel more at peace with what's going to happen.

It can be done at home or at your veterinarian's office. Not all vets will do this at your home so its important to check first. You may want to search for one that offers this service.

Make a time for your entire family to say goodbye. If you have children, explain what's happening in advance to help them prepare for the loss of their friend. The American Humane Association recommends books such as Fred Rogers When a Pet Dies as a way to provide comfort and understanding for children.

If you choose a vets office, bring your pets bed with you -- or a comfy blanket or pillow -- where she can rest. Most vets will provide a blanket, bugt one from home may be more soothing to you pet,

You may want to sit with your friend so you can pet and comfort her while the vet gives her the medicine.

Many vets give the pet a shot of sedative before the euthanasia drug. The vet will explain to you what he's doing and where he's giving the shot. Some vets only use a sedative if the pet is frightened or can't relax. The shot may may stin a little bit, and the drug can have side effects.So talk to your vet about whether your pet should get it. If she's very sick and already quiet or has trouble breathing she may not need it.

The euthanasia medication most vets use is pentobarbital, a seizure medication. In large doses, it quickly renders the pet unconscious. It shuts down her heart and brain functions usually within one or two minutes. It is usually given by an IV injection in one of her legs.

When your pet passes, her eyes may not fully close. She may urinate or defecate. You may see her twitch or take a final breath. This can be startling, but it's a normal part of the process. Your pet isn't in pain. Use of a sedative makes this step less likely.

In-home euthanasia can be easier if your dog has trouble moving or gets panicky at the vet's office.

Plus, if there are other animals at your house, they can see that their friend has passed. This is important for dogs -- as pack animals, they may get confused if they see another dog leave the house and not come back. Dogs often cry and search for a deceased animal after it's gone.

On the other hand, you may not want to associate your home with a beloved pet's death. It can be upsetting to children to see it happen, too. Or you may not want to be there when your pet passes.

If you want to bury your pet at home, be sure to check local, county, or state ordinances to make sure this is legal. You may also consider a pet cemetery.

The International Association of Pet Cemeteries and Crematories has a directory of pet cemeteries on its website.

Many people choose to have their pet cremated. Your city may have a company that will pick up your friend's remains from the vet's office or from your home. They'll cremate the pet and let you have time for a memorial service before if you want. Your vet may have a service he uses. If not, contact your local or state government for guidance and regulations.

Putting your pet to sleep is the final step of a lifetime of care. You're making sure your friend is treated with compassion and dignity in his final moments.

SOURCES:

American Humane Association: "Euthanasia: Making the Decision."

The Humane Society of the United States: "Euthanasia Reference Manual."

Interview: Kristen Brauer, DVM, Tampa, Fla.

Interview: Bill DeBusk, Pet Angels, Pinellas Park, Fla.

The International Association of Pet Cemeteries and Crematories.

Pagination

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What Happens When You Put Your Pet to Sleep?

Warlike Flyboys – Ww3 – Download Free Games for PC

Try your skills and join epic battles in the great game Warlike Flyboys - WW3! Aerial wars take place right here and right now! Have you got any ideas about what the third world war may look like? Huge and contemporary weapons and great aviation forces are waiting for their hour of triumph! Take your pilot's seat without hesitation and raise your iron machine constructed for destruction high into the skies. All the airplanes are extremely powerful and furious, so dont let them stay still not even for a second and get ready for massive attacks! Look through your tasks in the ravishing game Flyboys - WW3 and dont stop while destroying enemies bases. Warlike Flyboys - WW3 like any other serious simulator of its genre includes all well-known standards like non-stop action and explding the enemies bases. That's why you should be careful and choose your vehicle - some big plane to control, fly and fight. Firstly, you may realize what air forces should be chosen: is your airplane belonging to Sabres or the USA? Have you chosen your destiny? Lets start and have fun!

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World War 3 | WW3 | WWIII | Endtime Ministries with Irvin …

By Irvin Baxter

The question is not, Is there going to be a World War III? It is in your Bible. There is not a one tenth of one percent chance that it is not going to happen. Another world war is coming, and it will be the biggest world war ever. According to the Bible, one out of three people on the earth will die in this war of all wars! The prophecy is found in Revelation chapter nine, verse 15: And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.

The third part of men would be over two billion people! Other translations read one-third of the human race, one-third of all the people on earth, one-third of humanity. They all say the same thing. A war is just ahead that will wipe out over two billion human beings!

Prior to the 20th Century, there had never been a war with one million fatalities. Then came World War I in 1914, with 8.2 million dead. They called it The Great War. With the founding of the League of Nations, we had hoped that this type of carnage would never happen again. Twenty years later, 52 million people died in World War II. As if something had come unhinged in the human soul, we cried out, How can we ever stop this? With the founding of the United Nations we had hoped that the solution to world peace was at hand. I have the dreadful assignment of telling you, it is not fixed. There is another war coming. There will neither be 8 million dead nor 52 million dead. This war that is coming will kill 2.2 billion, forty times World War II. It will be the worst war ever.

I cant tell you exactly when this is going to happen, but the Bible tells us where World War III will originate. The Sixth Trumpet prophecy is found in Revelation 9:14-15:

Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.

These angels were bound in the Euphrates River, which flows through Turkey, Syria, and Iraq, and empties into the Persian Gulf. War has been raging up and down the Euphrates River since 2003 when the U.S. invaded Iraq. When they are loosed, these evil angels will carry out their assignment to kill one-third of mankind.

Out of the chaos and destruction, a strong leader will rise to promise peace and security. The Antichrist will step onto the world scene at just the right moment. He will provide firm direction but he will also demand absolute obedience.

There are four prophetic developments occurring right now that demonstrate how close we are to the Euphrates River War, otherwise known as World War III.

In Genesis 15:18, God entered into a covenant with Abraham, affirming that the Promised Land would be given to his descendants. The Antichrist, according to Daniel 9: 27 will confirm this covenant with many for seven years. A peace agreement which confirms the covenant will establish Israels right to exist in the Holy Land and will mark the beginning of the final seven years to Armageddon. U. S. Secretary of State John Kerry has set the goal of April 29, 2014 to reach just such a peace agreement between Palestinians and Israelis. A viable two-state solution is the only way this conflict can end, he said, and there is not much time to achieve it, and there is no other alternative.

Halfway through the final seven years, the Antichrist will order the stopping of animal sacrifices on the Temple Mount, which will have been resumed by then. He will then stand in the temple claiming to be God.

II Thessalonians 2:3-4 and Revelation 11:1-2 describe a temple standing on the Temple Mount three and one-half years before Armageddon. Israel has been subsidizing nonprofit organizations that advocate the building of the Third Temple atop Jerusalems holiest site. The Temple Institute is dedicated to the vision of the Temples rebuilding, and has already recreated several items to be used when services are resumed on the Temple Mount.

Revelation 13:16-17 describes the control system which will be implemented during the reign of the Antichrist. During the Great Tribulation, every person on earth will be coerced into pledging allegiance to the Antichrist. Those who do so will be given a unique identification mark or number permitting them to participate in the world economy. Those who refuse will be denied the privilege of buying and selling.

The REAL ID Act mandates that Americans produce federally approved identification upon demand. Although it has repeatedly postponed implementation penalties, the Department of Homeland Security has announced a gradual rollout for enforcing the law, beginning in April, 2014. The Affordable Care Act, often referred to as Obamacare, implements a national ID system disguised within a data hub, and a unique patient identifier to verify eligibility. Concurrently making its way through Congress, as part of an immigration reform bill, is E-Verify, a mandated universal biometric ID required for federal approval for employment.

Middle East unrest continues to boil in Libya, Iraq, Egypt and Jordan. Syria is on the brink of expanding to a full-scale war that could involve the major world powers. Analysts believe Syria may soon become a flashpoint that would divide the region along a battle lines drawn between Shia and Sunni Muslims. Iran is one of Americas and Israels foremost enemies and the Islamic Republic has become one of the most serious threats to stability in the Middle East. As Iran is rapidly achieving nuclear capability, the region will become far more dangerous as the number of countries engaged in nuclear activities grows. The Deputy Commander of Irans Revolutionary Guard has threatened that Tehran is able to destroy every spot in Israel. Germany views Iran as a potential threat not just to Israel, but also to European countries.

WWIII Entrance Ramp for the Antichrist details how this war is going to come out of the Euphrates River area, resulting in the killing of one-third of the human race. It is going to happen and it will affect us, our families, our nation, our world, everything. And it looks like it is coming sooner, rather than later.

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IBM Blue Gene – Wikipedia

Blue Gene is an IBM project aimed at designing supercomputers that can reach operating speeds in the PFLOPS (petaFLOPS) range, with low power consumption.

The project created three generations of supercomputers, Blue Gene/L, Blue Gene/P, and Blue Gene/Q. Blue Gene systems have often led the TOP500[1] and Green500[2] rankings of the most powerful and most power efficient supercomputers, respectively. Blue Gene systems have also consistently scored top positions in the Graph500 list.[3] The project was awarded the 2009 National Medal of Technology and Innovation.[4]

As of 2015, IBM seems to have ended the development of the Blue Gene family[5] though no public announcement has been made. IBM's continuing efforts of the supercomputer scene seems to be concentrated around OpenPower, using accelerators such as FPGAs and GPUs to battle the end of Moore's law.[6]

In December 1999, IBM announced a US$100 million research initiative for a five-year effort to build a massively parallel computer, to be applied to the study of biomolecular phenomena such as protein folding.[7] The project had two main goals: to advance our understanding of the mechanisms behind protein folding via large-scale simulation, and to explore novel ideas in massively parallel machine architecture and software. Major areas of investigation included: how to use this novel platform to effectively meet its scientific goals, how to make such massively parallel machines more usable, and how to achieve performance targets at a reasonable cost, through novel machine architectures. The initial design for Blue Gene was based on an early version of the Cyclops64 architecture, designed by Monty Denneau. The initial research and development work was pursued at IBM T.J. Watson Research Center and led by William R. Pulleyblank.[8]

At IBM, Alan Gara started working on an extension of the QCDOC architecture into a more general-purpose supercomputer: The 4D nearest-neighbor interconnection network was replaced by a network supporting routing of messages from any node to any other; and a parallel I/O subsystem was added. DOE started funding the development of this system and it became known as Blue Gene/L (L for Light); development of the original Blue Gene system continued under the name Blue Gene/C (C for Cyclops) and, later, Cyclops64.

In November 2004 a 16-rack system, with each rack holding 1,024 compute nodes, achieved first place in the TOP500 list, with a Linpack performance of 70.72 TFLOPS.[1] It thereby overtook NEC's Earth Simulator, which had held the title of the fastest computer in the world since 2002. From 2004 through 2007 the Blue Gene/L installation at LLNL[9] gradually expanded to 104 racks, achieving 478 TFLOPS Linpack and 596 TFLOPS peak. The LLNL BlueGene/L installation held the first position in the TOP500 list for 3.5 years, until in June 2008 it was overtaken by IBM's Cell-based Roadrunner system at Los Alamos National Laboratory, which was the first system to surpass the 1 PetaFLOPS mark. The system was built in Rochester, MN IBM plant.

While the LLNL installation was the largest Blue Gene/L installation, many smaller installations followed. In November 2006, there were 27 computers on the TOP500 list using the Blue Gene/L architecture. All these computers were listed as having an architecture of eServer Blue Gene Solution. For example, three racks of Blue Gene/L were housed at the San Diego Supercomputer Center.

While the TOP500 measures performance on a single benchmark application, Linpack, Blue Gene/L also set records for performance on a wider set of applications. Blue Gene/L was the first supercomputer ever to run over 100 TFLOPS sustained on a real-world application, namely a three-dimensional molecular dynamics code (ddcMD), simulating solidification (nucleation and growth processes) of molten metal under high pressure and temperature conditions. This achievement won the 2005 Gordon Bell Prize.

In June 2006, NNSA and IBM announced that Blue Gene/L achieved 207.3 TFLOPS on a quantum chemical application (Qbox).[10] At Supercomputing 2006,[11] Blue Gene/L was awarded the winning prize in all HPC Challenge Classes of awards.[12] In 2007, a team from the IBM Almaden Research Center and the University of Nevada ran an artificial neural network almost half as complex as the brain of a mouse for the equivalent of a second (the network was run at 1/10 of normal speed for 10 seconds).[13]

The name Blue Gene comes from what it was originally designed to do, help biologists understand the processes of protein folding and gene development.[14] "Blue" is a traditional moniker that IBM uses for many of its products and the company itself. The original Blue Gene design was renamed "Blue Gene/C" and eventually Cyclops64. The "L" in Blue Gene/L comes from "Light" as that design's original name was "Blue Light". The "P" version was designed to be a petascale design. "Q" is just the letter after "P". There is no Blue Gene/R.[15]

The Blue Gene/L supercomputer was unique in the following aspects:[16]

The Blue Gene/L architecture was an evolution of the QCDSP and QCDOC architectures. Each Blue Gene/L Compute or I/O node was a single ASIC with associated DRAM memory chips. The ASIC integrated two 700MHz PowerPC 440 embedded processors, each with a double-pipeline-double-precision Floating Point Unit (FPU), a cache sub-system with built-in DRAM controller and the logic to support multiple communication sub-systems. The dual FPUs gave each Blue Gene/L node a theoretical peak performance of 5.6 GFLOPS (gigaFLOPS). The two CPUs were not cache coherent with one another.

Compute nodes were packaged two per compute card, with 16 compute cards plus up to 2 I/O nodes per node board. There were 32 node boards per cabinet/rack.[17] By the integration of all essential sub-systems on a single chip, and the use of low-power logic, each Compute or I/O node dissipated low power (about 17 watts, including DRAMs). This allowed aggressive packaging of up to 1024 compute nodes, plus additional I/O nodes, in a standard 19-inch rack, within reasonable limits of electrical power supply and air cooling. The performance metrics, in terms of FLOPS per watt, FLOPS per m2 of floorspace and FLOPS per unit cost, allowed scaling up to very high performance. With so many nodes, component failures were inevitable. The system was able to electrically isolate faulty components, down to a granularity of half a rack (512 compute nodes), to allow the machine to continue to run.

Each Blue Gene/L node was attached to three parallel communications networks: a 3D toroidal network for peer-to-peer communication between compute nodes, a collective network for collective communication (broadcasts and reduce operations), and a global interrupt network for fast barriers. The I/O nodes, which run the Linux operating system, provided communication to storage and external hosts via an Ethernet network. The I/O nodes handled filesystem operations on behalf of the compute nodes. Finally, a separate and private Ethernet network provided access to any node for configuration, booting and diagnostics. To allow multiple programs to run concurrently, a Blue Gene/L system could be partitioned into electronically isolated sets of nodes. The number of nodes in a partition had to be a positive integer power of 2, with at least 25 = 32 nodes. To run a program on Blue Gene/L, a partition of the computer was first to be reserved. The program was then loaded and run on all the nodes within the partition, and no other program could access nodes within the partition while it was in use. Upon completion, the partition nodes were released for future programs to use.

Blue Gene/L compute nodes used a minimal operating system supporting a single user program. Only a subset of POSIX calls was supported, and only one process could run at a time on node in co-processor modeor one process per CPU in virtual mode. Programmers needed to implement green threads in order to simulate local concurrency. Application development was usually performed in C, C++, or Fortran using MPI for communication. However, some scripting languages such as Ruby[18] and Python[19] have been ported to the compute nodes.

In June 2007, IBM unveiled Blue Gene/P, the second generation of the Blue Gene series of supercomputers and designed through a collaboration that included IBM, LLNL, and Argonne National Laboratory's Leadership Computing Facility.[20]

The design of Blue Gene/P is a technology evolution from Blue Gene/L. Each Blue Gene/P Compute chip contains four PowerPC 450 processor cores, running at 850MHz. The cores are cache coherent and the chip can operate as a 4-way symmetric multiprocessor (SMP). The memory subsystem on the chip consists of small private L2 caches, a central shared 8 MB L3 cache, and dual DDR2 memory controllers. The chip also integrates the logic for node-to-node communication, using the same network topologies as Blue Gene/L, but at more than twice the bandwidth. A compute card contains a Blue Gene/P chip with 2 or 4 GB DRAM, comprising a "compute node". A single compute node has a peak performance of 13.6 GFLOPS. 32 Compute cards are plugged into an air-cooled node board. A rack contains 32 node boards (thus 1024 nodes, 4096 processor cores).[21]By using many small, low-power, densely packaged chips, Blue Gene/P exceeded the power efficiency of other supercomputers of its generation, and at 371 MFLOPS/W Blue Gene/P installations ranked at or near the top of the Green500 lists in 2007-2008.[2]

The following is an incomplete list of Blue Gene/P installations. Per November 2009, the TOP500 list contained 15 Blue Gene/P installations of 2-racks (2048 nodes, 8192 processor cores, 23.86 TFLOPS Linpack) and larger.[1]

The third supercomputer design in the Blue Gene series, Blue Gene/Q has a peak performance of 20 Petaflops,[37] reaching LINPACK benchmarks performance of 17 Petaflops. Blue Gene/Q continues to expand and enhance the Blue Gene/L and /P architectures.

The Blue Gene/Q Compute chip is an 18 core chip. The 64-bit A2 processor cores are 4-way simultaneously multithreaded, and run at 1.6GHz. Each processor core has a SIMD Quad-vector double precision floating point unit (IBM QPX). 16 Processor cores are used for computing, and a 17th core for operating system assist functions such as interrupts, asynchronous I/O, MPI pacing and RAS. The 18th core is used as a redundant spare, used to increase manufacturing yield. The spared-out core is shut down in functional operation. The processor cores are linked by a crossbar switch to a 32 MB eDRAM L2 cache, operating at half core speed. The L2 cache is multi-versioned, supporting transactional memory and speculative execution, and has hardware support for atomic operations.[38] L2 cache misses are handled by two built-in DDR3 memory controllers running at 1.33GHz. The chip also integrates logic for chip-to-chip communications in a 5D torus configuration, with 2GB/s chip-to-chip links. The Blue Gene/Q chip is manufactured on IBM's copper SOI process at 45nm. It delivers a peak performance of 204.8 GFLOPS at 1.6GHz, drawing about 55 watts. The chip measures 1919mm (359.5mm) and comprises 1.47 billion transistors. The chip is mounted on a compute card along with 16 GB DDR3 DRAM (i.e., 1 GB for each user processor core).[39]

A Q32[40] compute drawer contains 32 compute cards, each water cooled.[41]A "midplane" (crate) contains 16 Q32 compute drawers for a total of 512 compute nodes, electrically interconnected in a 5D torus configuration (4x4x4x4x2). Beyond the midplane level, all connections are optical. Racks have two midplanes, thus 32 compute drawers, for a total of 1024 compute nodes, 16,384 user cores and 16 TB RAM.[41]

Separate I/O drawers, placed at the top of a rack or in a separate rack, are air cooled and contain 8 compute cards and 8 PCIe expansion slots for Infiniband or 10 Gigabit Ethernet networking.[41]

At the time of the Blue Gene/Q system announcement in November 2011, an initial 4-rack Blue Gene/Q system (4096 nodes, 65536 user processor cores) achieved #17 in the TOP500 list[1] with 677.1 TeraFLOPS Linpack, outperforming the original 2007 104-rack BlueGene/L installation described above. The same 4-rack system achieved the top position in the Graph500 list[3] with over 250 GTEPS (giga traversed edges per second). Blue Gene/Q systems also topped the Green500 list of most energy efficient supercomputers with up to 2.1 GFLOPS/W.[2]

In June 2012, Blue Gene/Q installations took the top positions in all three lists: TOP500,[1] Graph500 [3] and Green500.[2]

The following is an incomplete list of Blue Gene/Q installations. Per June 2012, the TOP500 list contained 20 Blue Gene/Q installations of 1/2-rack (512 nodes, 8192 processor cores, 86.35 TFLOPS Linpack) and larger.[1] At a (size-independent) power efficiency of about 2.1 GFLOPS/W, all these systems also populated the top of the June 2012 Green 500 list.[2]

Record-breaking science applications have been run on the BG/Q, the first to cross 10 petaflops of sustained performance. The cosmology simulation framework HACC achieved almost 14 petaflops with a 3.6 trillion particle benchmark run,[61] while the Cardioid code,[62][63] which models the electrophysiology of the human heart, achieved nearly 12 petaflops with a near real-time simulation, both on Sequoia. A fully compressible flow solver has also achieved 14.4 PFLOP/s (originally 11 PFLOP/s) on Sequoia, 72% of the machine's nominal peak performance.[64]

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IBM Blue Gene - Wikipedia

SCP-866 – SCP Foundation

Item #: SCP-866

Object Class: Euclid

Special Containment Procedures: SCP-866 is to be contained in situ in the HPC Center of the University in , . Floor containing SCP-866 is to be permanently sealed off to all but authorized SCP personnel. At least two SCP personnel should monitor the diesel backup generators at all times as a complete power failure could lead to unquantifiable loss of personnel and civilian casualties, unquantifiable loss of equipment, complete loss of acquired experimental data and in the worst case [DATA EXPUNGED]. Access to the input terminals is allowed only with permission of Level 4 Staff. At least two guards should be stationed in the room of SCP-866 and prevent any individual from entering SCP-866 beyond the input terminals. Unauthorized attempts of access should be logged, but due to the location of containment extreme measures should be avoided if possible.

Description: SCP-866 is a Series Supercomputer constructed in 20. Its anomalous properties were discovered when the system proved capable of running computation jobs with more processors than physically available. Subsequent attempts to determine the reason for this behavior have failed, but have caused university employees to disappear. See Addendum 1.1a for details. Foundation operatives determined the system has non-euclidian geometry in the computation node rack topology, possibly a polydimensional n-hypercube structure. This however does not account for the reason for the anomalous computations, only for their speed. An attempt to remove SCP-866 from the power supply has resulted in immediate [DATA EXPUNGED] resulting in displacements and disappearances, including the entire recovery team. See [REDACTED] for additional information. In situ containment measures have been devised.

Addendum 1: SCP-866 has been successfully used by Foundation staff for large-scale simulations and computations. At this time, the limit, if any, to SCP-866 computational capacity is not known. Access to the machine can be made remotely by anyone possessing a student or staff account for the University System. Addition of a [REDACTED] prevents non-Foundation access.

Addendum 1.1a: of the university employees have since been discovered. Prof. has been found in the building's basement by janitorial staff. Analysis of the remains has shown that his death occurred roughly at the same time as the attempt to remove SCP-866 from the power supply. He was found embe[REDACTED]oom wall. Position of the body suggests Prof. was initially alive while in the basement, the words "[illegible] [illegible] died to a rounding error" were written in his own blood. Radar scans of the building's concrete walls are ongoing, but have failed to find anything of note. Research assistant Dr. has been found in Lagrangian point L3 through unrelated observation regarding [REDACTED].

Addendum 2: An analysis of currently running jobs shows that less than 5% of tasks are the result of foundation personnel. This value could not be increased through an increase in jobs submitted, suggesting non-linear relation between job size and machine resources. Attempts to identify the nature of the other jobs has proven so far unsuccessful. Largest observed jobs up to date, still running, are the "TSTWRLD1" to "TSTWRLD4" series submitted by "ao000002" and taking 20% of total machine resources each. Further analysis required.

Addendum 3: Log recovered after attempt to remove from power supply failed.

Addendum 4:Investigation Log of TSTWRLD2 program

UpdateActivity logs have recorded the following output:

Further investigation required. Priority [REDACTED].

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SCP-866 - SCP Foundation

Indian indenture system – Wikipedia

The Indian indenture system was a system of Indentured servitude, by which 2 million Indians[1] were transported to labour in European colonies, as a substitute for slave labour, following the abolition of the trade in the early 19th century. The system expanded after the Slavery Abolition Act 1833 in the British Empire in 1833[2], and in the French Colonies in 1848, and continued until the 1920s. This resulted in the development of a large Indian diaspora in the Caribbean[3], Natal, Runion, Mauritius, Sri Lanka,[4] Malaysia[5], Myanmar, to Fiji, as well as the growth of Indo-Caribbean and Indo-African populations.

On 18 January 1826, the Government of the French Indian Ocean island of Runion laid down terms for the introduction of Indian labourers to the colony. Each man was required to appear before a magistrate and declare that he was going voluntarily. This agreement is known as girmit[6] and it outlined a period of five years labour in the colonies with pay of 8 (11US) per month and rations, provided labourers had been transported from Pondicherry and Karaikal.

The first attempt at importing Indian labour into Mauritius, in 1829, ended in failure, but by 1838, 25,000 Indian labourers had been shipped to Mauritius.

The Indian indenture system was put in place initially at the behest of sugar planters in colonial territories, who hoped the system would provide reliable cheap labour similar to the conditions under slavery[7]. The new system was expected to demonstrate the superiority of "free" over slave labour in the production of tropical products for imperial markets.[8]

The East India Company's Regulations of 1837 laid down specific conditions for the dispatch of Indian labour from Calcutta. The would-be emigrant and his emigration agent were required to appear before an officer designated by the Government of British India, with a written statement of the terms of the contract[9]. The length of service was to be five years, renewable for further five-year terms. The emigrant was to be returned at the end of his service to the port of departure. Each emigrant vessel was required to conform to certain standards of space, diet etc. and to carry a medical officer. In 1837 this scheme was extended to Madras.

As soon as the new system of emigration of labour became known, a campaign similar to the anti-slavery campaign sprang up in Britain and India. On 1 August 1838, a committee was appointed to inquire into the export of Indian labour. It heard reports of abuses of the new system. On 29 May 1839, overseas manual labour was prohibited and any person effecting such emigration was liable to a 200 Rupee fine or three months in jail. After prohibition, a few Indian labourers continued to be sent Mauritius via Pondicherry (a French enclave in South India).[citation needed]

The planters in Mauritius and the Caribbean worked hard to overturn the ban, while the anti-slavery committee worked just as hard to uphold the ban. The Government of the East India Company finally capitulated under intense pressure from planters and their supporters: On 2 December 1842, the Indian Government permitted emigration from Calcutta, Bombay and Madras to Mauritius. Emigration Agents were appointed at each departure point. There were penalties for abuse of the system. Return passage had to be provided at any time after five years when claimed. After the lifting of the ban, the first ship left Calcutta for Mauritius on 23 January 1843. The Protector of the Immigrants in Mauritius reported that a ship arrived every few days with a human consignment and the large number of immigrants was causing a backlog in processing and he asked for help. During 1843, 30,218 male and 4,307 female indentured immigrants entered Mauritius. The first ship from Madras arrived in Mauritius on 21 April 1843.

The existing regulations failed to stamp out abuses of the system, which continued, including recruitment by false pretences and consequently, in 1843 the Government of Bengal, was forced to restrict emigration from Calcutta, only permitting departure after the signing of a certificate from the Agent and countersigned by the Protector. Migration to Mauritius continued, with 9,709 male Hill Coolies (Dhangars), and 1,840 female wives and daughters trasported in 1844.

The repatriation of Indians who had completed indenture remained a problem with a high death rate and investigations revealed that regulations for the return voyages were not being satisfactorily followed.

Without enough recruits from Calcutta to satisfy the demands of Mauritius planters, permission was granted in 1847 to reopen emigration from Madras with the first ship leaving Madras for Mauritius in 1850.

There were also Company officials stationed in colonies that hosted Indian immigrants. For example, when the Danish plantation owners began recruiting Indians, the British representative - also considered a consul - to the Danish West Indies was called the Protector of Immigrants.[10] This official oversaw the welfare of the workers and ensured that the terms of the agreement they signed were implemented.

After the end of slavery, the West Indian sugar colonies tried the use of emancipated slaves, families from Ireland, Germany and Malta and Portuguese from Madeira. All these efforts failed to satisfy the labour needs of the colonies due to high mortality of the new arrivals and their reluctance to continue working at the end of their indenture. On 16 November 1844, the British Indian Government legalised emigration to Jamaica, Trinidad and Demerara (Guyana). The first ship, the Whitby, sailed from Port Calcutta for British Guiana on 13 January 1838, and arrived in Berbice on 5 May 1838. Transportation to the Caribbean stopped in 1848 due to problems in the sugar industry and resumed in Demerara and Trinidad in 1851 and Jamaica in 1860.

Importing labour became viable for plantation owners because newly emancipated slaves refused to work for low wages. This is demonstrated in the sheer number of freed slaves in colonies that imported Indian workers. Jamaica had 322,000 while British Guiana and Barbados had about 90,000 and 82,000 freed slaves, respectively.[11] There was also a political incentive to the British import of foreign workers. The influx of docile and manageable Indian workers diminished the competitive leverage and bargaining power of the freed slaves, marginalizing their position within the so-called plantocracy system persisting in the British colonies.[12]

The planters pressed consistently for longer indentures. In an effort to persuade labourers to stay on, the Mauritius Government, in 1847, offered a gratuity of 2 to each labourer who decided to remain in Mauritius and renounce his claim to a free passage. The Mauritius Government also wanted to discontinue the return passage and finally on 3 August 1852, the Government of India agreed to change the conditions whereby if a passage was not claimed within six months of entitlement, it would be forfeited, but with safeguards for the sick and poor. A further change in 1852 stipulated that labourers could return after five years (contributing $35 towards the return passage) but would qualify for a free return passage after 10 years. This had a negative effect on recruitment as few wanted to sign up for 10 years and a sum of $35 was prohibitive and the change was discontinued after 1858.

It was also considered that if the labourers had a family life in the colonies they would be more likely to stay on. The proportion of women in early migration to Mauritius was small and the first effort to correct this imbalance was when, on 18 March 1856, the Secretary for the Colonies sent a dispatch to the Governor of Demerara that stated that for the season 18567 women must form 25 percent of the total and in the following years males must not exceed three times the number of females dispatched. It was more difficult to induce women from North India to go overseas than those from South India but the Colonial Office persisted and on 30 July 1868 instructions were issued that the proportion of 40 women to 100 men should be adhered to. It remained in force of the rest of the indenture period.

Trinidad followed a different trend where the Government offered the labourers a stake in the colony by providing real inducements to settle when their indentures had expired. From 1851 10 was paid to all those who forfeited their return passages. This was replaced by a land grant and in 1873 further incentives were provided in the form of 5 acres (20,000m2) of land plus 5 cash. Furthermore, Trinidad adopted an ordinance in 1870 by which new immigrants were not allotted to plantations where the death rate exceeded 7 percent

The success of the Indian indenture system for the British did not remain unnoticed. Other European plantation owners began setting up agents in India to recruit manpower. For instance, French sugar colonies hired labour via the French ports in India without knowledge of the British authorities. By 1856, the number of labourers in Runion is estimated to have reached 37,694. It was not until 25 July 1860 that France was officially permitted by the British authorities to recruit labour for Reunion at a rate of 6,000 annually. This was extended on 1 July 1861 with permission to import free labourers into the French colonies of Martinique, Guadeloupe and French Guiana (Cayenne). Indenture was for a period of five years (longer than British colonies at the time), return passage was provided at the end of indenture. (Not after ten as in British colonies) and Governor-General was empowered to suspend emigration to any French colony if any abuse was detected in the system.

Danish plantation owners also began importing Indian workers to St. Croix.[13] This indenture system, however, did not last.

Following introduction of labour laws acceptable to the Government of India, transportation was extended to the smaller British Caribbean islands; Grenada in 1856, St Lucia in 1858 and St Kitts and St Vincent in 1860. Emigration to Natal was approved on 7 August 1860, and the first ship from Madras arrived in Durban on 16 November 1860, forming the basis of the Indian South African community. The recruits were employed on three-year contracts. The British Government permitted transportation to the Danish colonies in 1862. There was a high mortality rate in the one ship load sent to St Croix, and following adverse reports from the British Consul on the treatment of indentured labourers, further emigration was stopped. The survivors returned to India in 1868, leaving about eighty Indians behind. Permission was granted for emigration to Queensland in 1864, but no Indians were transported under the indenture system to this part of Australia.

There were a lot of discrepancies between systems used for indentured Colonial British Indian labour to various colonies. Colonial British Government regulations of 1864 made general provisions for recruitment of Indian labour in an attempt to minimise abuse of the system. These included the appearance of the recruit before a magistrate in the district of recruitment and not the port of embarkation, licensing of recruiters and penalties to recruiters for not observing rules for recruitment, legally defined rules for the Protector of Emigrants, rules for the depots, payment for agents to be by salary and not commission, the treatment of emigrants on board ships and the proportion of females to males were set uniformly to 25 females to 100 males. Despite this the sugar colonies were able to devise labour laws that were disadvantageous to the immigrants. For example, in Demerara an ordinance in 1864 made it a crime for a labourer to be absent from work, misbehaving or not completing five tasks each week. New labour laws in Mauritius in 1867 made it impossible for time-expired labourers to shake free of the estate economy. They were required to carry passes, which showed their occupation and district and anyone found outside his district was liable to arrest and dispatched Immigration Depot. If he was found to be without employment he was deemed a vagrant.

Transportation of Indian labour to Surinam began under an agreement that has been declared as Imperial. In return for Dutch rights to recruit Indian labour, the Dutch transferred some old forts (remnants of slave trade) in West Africa to the British and also bargained for an end to British claims in Sumatra. Labourers were signed up for five years and were provided with a return passage at the end of this term, but were to be subject to Dutch law. The first ship carrying Indian indentured labourers arrived in Surinam in June 1873 followed by six more ships during the same year.

Following the abolition of slavery throughout the British Empire, it was again abolished in the French colonial empire in 1848, and the U.S. abolished slavery in 1865 with the 13th Amendment to the U.S. Constitution.

Between 1842 and 1870 a total of 525,482 Indians emigrated to the British and French Colonies. Of these, 351,401 went to Mauritius, 76,691 went to Demerara, 42,519 went to Trinidad, 15,169 went to Jamaica, 6,448 went to Natal, 15,005 went to Runion and 16,341 went to the other French colonies. This figure does not include the 30,000 who went to Mauritius earlier, labourers who went to Ceylon or Malaya and illegal recruitment to the French colonies. Thus by 1870 the indenture system, transporting Indian labour to the colonies, was an established system of providing labour for European colonial plantations and when, in 1879, Fiji became a recipient of Indian labour it was this same system with a few minor modifications.

The following is the indenture agreement of 1912:

The Indian indenture system was finally banned in 1917.[14] According to The Economist, "When the Imperial Legislative Council finally ended indenture because of pressure from Indian nationalists and declining profitability, rather than from humanitarian concerns."[14]

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Empowering Yourself | Personal Empowerment Solutions.com

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7 Ways to Empower Yourself

Every now and then, people need self empowerment to achieve more, get over worries and troubles and create a healthy disposition to permanently take charge of their lives. You can rely on certain people and programs to get motivation and courage, but in the end, you should also understand the basic steps of pushing yourself to go further, grow and survive, regardless of the conditions. Here are some steps on how to do self empowerment.

1. The Meaning of Self Empowerment

Self empowerment is described as becoming an active and involved participant in techniques and exercises that will lead to future personal success. The way you motivate and fuel yourself will clearly define your goals and objectives in life, thereby causing you to stick with the challenges no matter how hard these could be. All of the most successful individuals in history are known to be good at self empowerment. In fact, they are so good at it that they can pass on their abilities and encourage others as well. Read more sources on how to become a better you.

2. Stay Positive

The first step in self empowerment is to stay positive or optimistic about your conditions and situation. It is very important to take on a positive attitude so that you always see the best side of things in the many challenges that you will face. A positive disposition will easily trigger you to do better, find resolutions to problems and look for other support systems, until you finally reach your goals.

3. Find Your Strengths

Competitors, since these can motivate you to push harder until you succeed. Take a pen and paper and list down all the qualities that you have, which will eventually lead to your goal. Be honest with yourself. For example, write down Discipline, with a short definition that corresponds to how this particular trait will help you how become a better you in the field.

4. Strengthen Your Weaknesses

It is equally important to realise some of your weaknesses and accept the fact that you should practice some measures to eventually turn these into strengths. Accepting your weaknesses will empower you and help you find techniques that will prevent others from banking on these. Practice will change your weaknesses into strengths. For example, if one of your known weaknesses is Impatience, you can start working on the problem by slowly participating in activities wherein patience is enhanced, such as waiting in line or talking to a child.

5. Being a Leader

Being a leader means that you have the capacity to lead others, especially yourself. Leadership means that you have a lot of abilities and a high tendency to empower yourself personally that the excess or techniques can be radiated to people who need it the most as well. As you find others succeeding and following under your guidance, you will discover that your support for other people also equates to more self empowerment. You will start to appreciate your talents and potential in a whole new light.

6. Stick with the Successful

If you want to be truly successful, you have to learn and understand the ways of people who are already successful. Successful individuals have a knack of empowering themselves, especially when trying times are present. You have to stay away from pessimists and start relating with people who believe in their own talents and capabilities. You will realise that most of these individuals are leaders, optimists and keep to themselves. They do not waste time worrying about other people, but lead willing followers instead.

You can find a lot of self empowering individuals at work, at home and even from different parts of the globe through the internet. Join online discussion boards and forums and then talk about the various techniques that will empower you for life.

7. Final Self Empowerment Tips

Spend time alone in a quiet and comfortable place then breathe deeply. Close your eyes and just listen to the sound of your breathing. Clear your head of all troubles and worries then start focusing on your goal. Imagine yourself being part of that successful goal, with the methods and plans going accordingly.

Tell yourself that you are a strong, deserving and talented individual who can accomplish anything, as long as you put enough effort into the task. Tell yourself that nothing is impossible because you are equipped with all the right tools and traits for the job. Self empowerment starts from within, and radiates externally.

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Absolute Immortality | Superpower Wiki | FANDOM powered by …

Absolute ImmortalityPower/Ability to:

Possess "true" immortality.

The power to be eternal and indestructible. Sub-power of Omnipotence. Absolute version of Immortality.

The user is absolutely immortal, and can not die, age, get sick, be permanently wounded, is absolutely self-sustained and, as their mind and soul are as immortal as their biological bodies, they are immune to mental/spiritual damage. Any injuries the user suffers immediately heal, even if the user's body is disintegrated or blown up or completely erased and even if the user is completely destroyed to the sub-atomic level, they will still return to life. Alternately, some users are absolutely immune to all harm, and can never die from any natural causes.

The user's existence and soul become completely free and independent of even the concept of reality, making them unbound to the subjects of life, death, and manipulations. Also, the power cannot be removed, rendered truly perfect and absolute.

See Also: Complete Immortality.

Hunson Abadeer (Adventure Time) is a "deathless" demon, meaning he cannot be killed.

As the Adam of Darkness, Dark Schneider (Bastard) can no longer die or be killed by anyone/anything except the Adam of Light, and not even by God can effect him anymore.

Ssuke Aizen (Bleach) attained immortality and indestructibility after fusing with the Hgyoku, which kept regenerating him no matter the damage, resulting in the necessity to seal him away deep in the underground prison.

Ladylee Tangleroad (A Certain Magical Index) ate Ambrosia, which twisted her cycle of life force, granting her complete immortality that she could not get rid of.

Lobo (DC Comics) has caused too much damage in both heaven and hell that he has been permanently banned from the afterlife, rendering him completely unable to die, even when reduced to a puddle of blood that he regenerated out of.

Future Zamasu (Dragon Ball Super) made a wish for immortality with the Super Dragon Balls, allowing him to regenerate from all bodily damage and never age or die...

...to the extent of instantly regenerating his head after it was blown off.

Garlic Jr. (Dragon Ball Z) made a wish for immortality with the Dragon Balls, allowing him to regenerate from all bodily damage and never age nor die.

Porky Minch (EarthBound) abused time travel so much that he trapped himself in the current timeline, resulting his inability to age further nor die in anyway. He lived to the end of the world, and is still alive.

Bolt Crank (Eat-Man) is so immortal that not even Death could affect him in any way, despite Death physically manifesting in an attempt to end his unnatural agelessness.

In addition of being an ageless fable, Prince Brandish (Fables) performed a magical procedure that removed his heart, making him unkillable as long at the heart is kept untouched.

Kager (Flame of Recca) used the forbidden time-portal spell Jikuryri (Time-Space Separation), which traps her outside of space-time, cursing her to become immortal.

Sun Wukong (Journey to the West) become unable to die or be harmed in any way after eating both the food of the heavens and erasing his name off death's register.

Raziel (Legacy of Kain) is the agent of the Elder God, and is beyond death; if he takes too much damage in the Material Realm, he will simply be forced back into the Spectral Realm, and if defeated in the Spectral Realm, he will eventually reform.

Morgan le Fay (Marvel Comics) has been 'killed' more times and in more varied ways than any other villain in the Marvel Universe. Despite this, she has survived each and every single time, most often appearing seconds later after her 'death' seemingly unharmed.

SCP-682 - Hard-to-Destroy Reptile (SCP Foundation) possesses regenerative properties so advanced that every attempt the SCP Foundation has made at ending his life has failed miserably.

Because Timmy Taco wished that he and Sally Sandwich (Sweet Story) would be "married forever", it made it so that neither could ever die - including immunity to the effects of starvation or thirst - the wish making sure that their marriage does not end through death do [they] part.

Fujiwara no Mokou (Touhou Project) Self-Abandoning and Immortal Human.

Ouroboros (Valkyrie Crusade) is the symbol/embodiment of eternal return, granting her true immortality.

Lich (Valkyrie Crusade) is absolutely immortal, as she is beyond life and death.

Chione (Valkyrie Crusade) is so obsessed with her own beauty, that she used magic to gain eternal immortality in order to stay beautiful forever.

Asphodelus (Valkyrie Crusade) is completely immortal as long as exists souls in the land of the dead for her to feed of.

Due to being the gatekeeper of the Land of Shadows when it was sundered from the world while still a human, Scathath (TYPE-MOON) became unable to die by any means, forcing her to remain alive until both the World and Place Outside The World/The Root completely vanish from existence.

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Immortality in fiction – Wikipedia

Immortality is a popular subject in fiction, as it explores humanity's deep-seated fears and comprehension of its own mortality. Immortal beings and species abound in fiction, especially fantasy fiction, and the meaning of "immortal" tends to vary.

Some fictional beings are completely immortal (or very nearly so) in that they are immune to death by injury, disease and age. Sometimes such powerful immortals can only be killed by each other, as is the case with the Q from the Star Trek series. Even if something can't be killed, a common plot device involves putting an immortal being into a slumber or limbo, as is done with Morgoth in J. R. R. Tolkien's The Silmarillion and the Dreaming God of Pathways Into Darkness. Storytellers often make it a point to give weaknesses to even the most indestructible of beings. For instance, Superman is supposed to be invulnerable, yet his enemies were able to exploit his now-infamous weakness: Kryptonite. (See also Achilles' heel.)

Many fictitious species are said to be immortal if they cannot die of old age, even though they can be killed through other means, such as injury. Modern fantasy elves often exhibit this form of immortality. Other creatures, such as vampires and the immortals in the film Highlander, can only die from beheading. The classic and stereotypical vampire is typically slain by one of several very specific means, including a silver bullet (or piercing with other silver weapons), a stake through the heart (perhaps made of consecrated wood), or by exposing them to sunlight.[1][2]

Mythological beings are often used in modern fiction as characters, as a plot device, or even just as "window dressing". Such beings are often either immortal or associated with immortality.

Tezuka Osamu's lifework Phoenix (known in Japan as Hi no Tori) had a phoenix whose blood would provide immortality. In various ages, many "heroes" and "heroines" would strive for immortality only to realize that there is something beyond eternal life. In one story titled "Rose Ham" (lit. "Next World Story") the last remaining human male who survived a holocaust, blessed (or cursed) with immortality through the phoenix blood, would create another beginning of life. In his immortal form, he would see a race of slugs, after gaining intelligence, destroy themselves in another holocaust. He would seed the earth with life that would become present day humans, and finally leave the earth to join his lover, who died billions of years ago, in heaven.

In the Cthulhu Mythos created by H. P. Lovecraft, there is a race of "Fish-Men" known as Deep Ones. They stop aging after reaching adulthood and can breed with humans to birth offspring with this "eternal youth." This is a faustian bargain, as after reaching the age of 20, the Deep One Hybrids undergo a transformation from normal humans into Deep Ones. They also lose all concept of humanity and morality and go to live in the ocean with the Deep Ones and to worship the undersea deity Father Dagon, the Ruler of the Deep Ones and consort to Mother Hydra.

Since immortality is seen as a desire of humanity, themes involving immortality often explore the disadvantages as well as the advantages of such a trait. Sometimes immortality is used as a punishment, or a curse that might be intended to teach a lesson. It is not uncommon to find immortal characters yearning for death.

In some parts of popular culture, immortality is not all that it is made out to be, possibly causing insanity and/or significant emotional pain. Much of the time, these things only happen to mortals who gain immortality. Beings born with immortality (such as deities, demigods and races with "limited immortality") are usually quite adjusted to their long lives, though some may feel sorrow at the passing of mortal friends, but they still continue on. Some immortals may also watch over mortal relations (either related to or descended from them), occasionally offering help when needed.

In legend, most famously in Wagner's opera The Flying Dutchman, a ship's captain is cursed with immortality after attempting to sail around the Cape of Good Hope in a terrible storm. He is doomed to sail around the Cape forever.

In Jonathan Swift's Gulliver's Travels, some of the inhabitants of the island of Immortals (near Japan) don't die, but they age and become ill, demented, and a nuisance to themselves and those surrounding them. Swift presents immortality as a curse rather than a blessing.

In general, a theme seen with many variations, is the notion of an essential world weariness akin to extreme exhaustion for which death is the only relief. This is inescapable when immortality is defined as (half) infinite life. Immortality defined as finite but arbitrarily long per the desire to exist does not, as a definition, suffer this limitation. When a person is tired of life, even death is shut off to them, creating an endless torture.

The undead are fictional people who have died and still maintain some aspects of life. In many examples, the undead are immune to aging or even heal at an accelerated rate. Dracula is one of the most famous examples of the undead.

Immortality can be achieved in fiction through scientifically plausible means. Extraterrestrial life might be immortal or it might be able to give immortality to humans. Immortality is also achieved in many examples by replacing the mortal human body by machines.

There are many examples of immortality in fiction where a character is vulnerable to death and injury in the normal way but possesses an extraordinary capacity for recovery.

The long-running British science-fiction series Doctor Who focuses on a character called the Doctor, a member of the alien Time Lord race, who can "regenerate" instead of dying or aging; however, rather than simply healing wounds, this results in a Time Lord's entire physical appearance changing when fatally wounded or terminally sick. Most Time Lords are only capable of doing so twelve times before finally dying for good, but the Doctor and his friend-turned-foe the Master have each gone beyond this limit, the Master possessing others before the events of the Time War led to him and the Doctor being granted a new cycle of regenerations for helping their people in the conflict.

There are numerous works of fantasy fiction dealing with spiritual immortality in the form of reincarnation or a world of the dead.

The list is in chronological order for the first appearance of the fictitious character.

As noted above, specific characters who as a class tend to be immortal such as vampires and robots are not listed individually. Lists of classes who as a group tend to be possibly immortal include:

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Immortality in fiction - Wikipedia

Stem Cell Therapy / drcalapai.net

Stem cells are unquestionably some of the most amazing cells in the human body. These are undifferentiated cells that do not have a direct blueprint or specific destiny. They can become differentiated into specialized cells anywhere throughout the body. They are classified as 2 different types of cells, those that are from embryonic origin and those called adult stem cells.

In the developing embryo, these cells differentiate into ectoderm, endoderm, and mesoderm. These give us rise to our spine, nerves, and all our organs. Adult stem cells are primarily used to repair, replenish, and regenerate tissues.

Historically, stem cells can come from a variety of tissues. These include umbilical cord, fetal tissue, adipose, or the best source bone marrow.

Bone marrow stem cells have the highest numbers of cells when collected and tested compared to all others. This is by far the preferred method of stem cell therapy because of sheer numbers and the fact that they are coming from your own body. This is called autologous therapy.

Stem cell research worldwide goes back over 100 years, the German research is documented back to 1860. There are a wide range of studies and articles describing its dramatic benefit for chronic diseases. Many of these publications are available for you to read on my website.

In performing stem cell therapy, extremely strict guidelines must be followed in coordination with a specialized protocol. This ensures accuracy, sterility, and quality control of the procedure. This information gathered from the procedure, including various forms of documentation can be used for medical publication at a later date. Physician notes and procedure as well as a questionnaire filled out by patients periodically are part of this process. This enables the highest level of procedure and documentation possible.

Initially, patients are examined, appropriate blood or other testing is done and reviewed and schedule is made to begin procedure. Typically, stem cell therapy is done within 2 weeks of initial consultation.

On the day of procedure, stem cells are extracted from Bone Marrow, this takes 5-10 minutes then patients sit and relax while the processing is done. It is then washed and centrifuged 3 times to allow separation of cells and harvest stem cells. At the end of the procedure, microscopic analysis can estimate the number of stem cells available for injection. Injection can be done either into joint, connective tissue, muscle or for all other organs or systemic diseases, intravenously. Intranasal technique also used for MS, Parkinsons, and Alzheimers disease. Intravenous and nebulizer is used for COPD, Emphysema, and Pumonary Fibrosis.

Research shows the therapy may benefit the following:

* Legal Disclaimer: Chelation and Hyperbaric Therapy, Stem Cell Therapy, and other treatments and modalities mentioned or referred to in this web site are medical techniques that may or may not be considered mainstream. As with any medical treatment, results will vary among individuals, and there is no implication or guarantee that you will heal or achieve the same outcome as patients herein.

As with any procedure, there could be pain or other substantial risks involved. These concerns should be discussed with your health care provider prior to any treatment so that you have proper informed consent and understand that there are no guarantees to healing.

THE INFORMATION IN THIS WEBSITE IS OFFERED FOR GENERAL EDUCATIONAL PURPOSES ONLY AND DOES NOT IMPLY OR GIVE MEDICAL ADVICE. No Doctor/Patient relationship shall be deemed to have arisen simply by reading the information contained on these pages, and you should consult with your personal physician/care giver regarding your medical treatment before undergoing any sort of treatment or therapy.

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Scientific & Technological Progress | The Ayn Rand Institute

ARIs Point of View on the Value of Science and Technology

In Rands day, a culture-wide celebration of technological progress was non-existent. In July 1969, Rand attended the launch of Apollo 11 to the moon. In her essay Apollo 11, she draws out the timeless philosophic meaning of that mission, and discusses the cultural reactions to it. What we had seen, in naked essentials, she writes, was the concretized abstraction of mans greatness. For Rand, the launch and the ensuing moonwalk represented man at his best. This scientific and technological achievement was a spectacular illustration of the efficacy of mans rational mind.

A great event, however, is like an explosion that blasts off pretenses and brings the hidden out to the surface, be it diamonds or muck. The diamonds were to be found in the publics positive reaction to the launch. The muck came in the reaction from many intellectuals, whose critiques reveal the malignant nature of their ideas about man, morality and reason. (This essay can be found in The Voice of Reason.)

It is these malignant ideas of mysticism and self-sacrifice that ARI opposes in the name of reason, which, when left free, can and does achieve the scientifically and technologically wondrous.

Below is a brief excerpt from Rand's much longer essay "Apollo 11." The excerpt, published in the Los Angeles Times on the thirtieth anniversary of the launch, offers an indication of Rand's perspective.

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Moon Launch Was Man's Shining Hourby Ayn Rand

"No matter what discomforts and expenses you had to bear to come here," said a NASA guide to a group of guests at the conclusion of a tour of the Space Center on Cape Kennedy on July 15, 1969, "there will be seven minutes tomorrow morning that will make you feel it was worth it."

It was.

[The launch] began with a large patch of bright yellow-orange flame shooting sideways from under the base of the rocket. It looked like a normal kind of flame, and I felt an instant's shock of anxiety, as if this were a building on fire. In the next instant the flame and the rocket were hidden by such a sweep of dark red fire that the anxiety vanished. This was not part of any normal experience and could not be integrated with anything.

The dark red fire parted into two gigantic wings, as if a hydrant were shooting streams of fire outward and up, toward the zenith, and between the two wings, against a pitch-black sky, the rocket rose slowly, so slowly that it seemed to hang still in the air, a pale cylinder with a blinding oval of white light at the bottom, like an upturned candle with its flame directed at the Earth.

Then I became aware that this was happening in total silence, because I heard the cries of birds winging frantically away from the flames. The rocket was rising faster, slanting a little, its tense white flame leaving a long, thin spiral of bluish smoke behind it. It had risen into the open blue sky, and the dark red fire had turned into enormous billows of brown smoke, when the sound reached us. It was a long, violent crack, not a rolling sound, but specifically a cracking, grinding sound, as if space were breaking apart, but it seemed irrelevant and unimportant, because it was a sound from the past and the rocket was long since speeding safely out of its reach though it was strange to realize that only a few seconds had passed.

I found myself waving to the rocket involuntarily, I heard people applauding and joined them, grasping our common motive; it was impossible to watch passively, one had to express, by some physical action, a feeling that was not triumph, but more the feeling that that white object's unobstructed streak of motion was the only thing that mattered in the universe.

What we had seen, in naked essentials but in reality, not in a work of art was the concretized abstraction of man's greatness.

The fundamental significance of Apollo 11's triumph is not political; it is philosophical; specifically, moral-epistemological.

The meaning of the sight lay in the fact that when those dark red wings of fire flared open, one knew that one was not looking at a normal occurrence but at a cataclysm which, if unleashed by nature, would have wiped man out of existence and one knew also that this cataclysm was planned, unleashed and controlled by man, that this unimaginable power was ruled by his power and, obediently serving his purpose, was making way for a slender, rising craft.

One knew that this spectacle was not the product of inanimate nature, like some aurora borealis, or of chance, or of luck, that it was unmistakably human with "human," for once, meaning grandeur that a purpose and a long, sustained, disciplined effort had gone to achieve this series of moments, and that man was succeeding, succeeding, succeeding! For once, if only for seven minutes, the worst among those who saw it had to feel not "How small is man by the side of the Grand Canyon!" but "How great is man and how safe is nature when he conquers it!"

That we had seen a demonstration of man at his best, no one could doubt this was the cause of the event's attraction and of the stunned numbed state in which it left us. And no one could doubt that we had seen an achievement of man in his capacity as a rational being an achievement of reason, of logic, of mathematics, of total dedication to the absolutism of reality.

Frustration is the leitmotif in the lives of most men, particularly today the frustration of inarticulate desires, with no knowledge of the means to achieve them. In the sight and hearing of a crumbling world, Apollo 11 enacted the story of an audacious purpose, its execution, its triumph and the means that achieved it the story and the demonstration of man's highest potential.

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Scientific & Technological Progress | The Ayn Rand Institute

Ayn Rand – Philosopher, Writer – Biography

Who Was Ayn Rand?

Born in Russia in 1905, Ayn Rand moved to the United States in 1926 and tried to establish herself in Hollywood. Her first novel, We the Living (1936), championed her rejection of collectivist values in favor of individual self interest, a belief that became more explicit with her subsequent novels The Fountainhead (1943) and Atlas Shrugged (1957). Following the immense success of the latter, Rand promoted her philosophy of Objectivism through courses, lectures and literature. She died in New York City on March 6, 1982.

Ayn Rand was born Alissa Zinovievna Rosenbaum on February 2, 1905, in St. Petersburg, Russia. The oldest daughter of Jewish parents (and eventually an avowed atheist), she spent her early years in comfort thanks to her dad's success as a pharmacist, proving a brilliant student.

In 1917, her father's shop was suddenly seized by Bolshevik soldiers, forcing the family to resume life in poverty in the Crimea. The situation profoundly impacted young Alissa, who developed strong feelings toward government intrusion into individual livelihood. She returned to her city of birth to attend the University of Petrograd, graduating in 1924, and then enrolled at the State Institute for Cinema Arts to study screenwriting.

Granted a visa to visit relatives in Chicago, Alissa left for the United States in early 1926, never to look back. She took on her soon-to-be-famous pen name and, after a few months in Chicago, moved to Hollywood to become a screenwriter.

Following a chance encounter with Hollywood titan Cecil B. DeMille, Rand became an extra on the set of his 1927 film The King of Kings, where she met actor Frank O'Connor. They married in 1929, and she became an American citizen in 1931.

Rand landed a job as a clerk at RKO Pictures, eventually rising to head of the wardrobe department, and continued developing her craft as a writer. In 1932, she sold her screenplay Red Pawn, a Soviet romantic thriller, to Universal Studios. She soon completed a courtroom drama called Penthouse Legend, which featured the gimmick of audience members serving as the jury. In late 1934, Rand and her husband moved to New York City for its production, now renamed Night of January 16th.

Around this time, Rand also completed her first novel, We the Living. Published in 1936 after several rejections, We the Living championed the moral authority of the individual through its heroine's battles with a Soviet totalitarian state. Rand followed with the novella Anthem (1938), about a future collectivist dystopia in which "I" has been stamped out of the language.

In 1937, Rand began researching a new novel by working for New York architect Ely Jacques Kahn. The result, after years of writing and more rejections, was The Fountainhead. Underscoring Rands individualistic underpinnings, the books hero, architect Howard Roark, refuses to adhere to conventions, going so far as to blowing up one of his own creations. While not an immediate success, The Fountainhead eventually achieved strong sales, and at the end of the decade became a feature film, with Gary Cooper in the role of Roark.

Rand's ideas became even more explicit with the 1957 publication of Atlas Shrugged. A massive work of more than 1,000 pages, Atlas Shrugged portrays a future in which leading industrialists drop out of a collectivist society that exploits their talents, culminating with a notoriously lengthy speech by protagonist John Galt. The novel drew some harsh reviews, but became an immediate best seller.

Around 1950, Rand met with a college student named Nathan Blumenthal, who changed his name to Nathaniel Braden and became the author's designated heir. Along with his wife, Barbara, Braden formed a group that met at Rand's apartment to engage in intellectual discussions. The group, which included future Federal Reserve Chairman Alan Greenspan, called itself the Collective, or the Class of '43 (the publication year of The Fountainhead).

Rand soon honed her philosophy of what she termed "Objectivism": a belief in a concrete reality, from which individuals can discern existing truths, and the ultimate moral value of the pursuit of self interest. The development of this system essentially ended her career as a novelist: In 1958, the Nathaniel Branden Institute formed to spread her message through lectures, courses and literature, and in 1962, the author and her top disciple launched The Objectivist Newsletter. Her books during this period, including For the New Intellectual (1961) and Capitalism: The Unknown Ideal (1966), were primarily comprised of previously published essays and other works.

Following a public split with Braden, the author published The Romantic Manifesto (1969), a series of essays on the cultural importance of art, and repackaged her newsletter as The Ayn Rand Letter. She continued traveling to give lectures, though she was slowed by an operation for lung cancer. In 1979, she published a collection of articles in Introduction to Objectivist Epistemology, which included an essay from protg Leonard Peikoff.

Rand was working on a television adaptation of Atlas Shrugged when she died of heart failure at her home in New York City on March 6, 1982.

Although she weathered criticism for her perceived literary shortcomings and philosophical arguments, Rand undeniably left her mark on the Western culture she embraced. In 1985, Peikoff founded the Ayn Rand Institute to continue her teachings. The following year, Braden's ex-wife, Barbara, published a tell-all memoir, The Passion of Ayn Rand, which later was made into a movie starring Helen Mirren.

Interest in Rand's works resurfaced alongside the rise of the Tea Party movement during President Barack Obama's administration, with leading political proponents like Rand Paul and Ted Cruz proclaiming their admiration for the author. In 2010, the Ayn Rand Institute announced that more than 500,000 copies of Atlas Shrugged had been sold the previous year.

In 2017,Tony-winning director Ivo van Hove reintroduced The Fountainhead to the American public with a production at the Brooklyn Academy of Music. Having originated at Toneelgroep Amsterdam in the Netherlands, van Hove's version featured his performers speaking in Dutch, with their words projected onto a screen in English.

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Ayn Rand - Philosopher, Writer - Biography

Atlas Shrugged: (Centennial Edition) by Ayn Rand, Paperback …

INTRODUCTIONby Leonard Peikoff

Ayn Rand is one of Americas favorite authors. In a recent Library of Congress/Book of the Month Club survey, American readers ranked Atlas Shruggedher masterworkas second only to the Bible in its influence on their lives. For decades, at scores of college campuses around the country, students have formed clubs to discuss the works of Ayn Rand. In 1998, the Oscar-nominated Ayn Rand: A Sense of Life, a documentary film about her life, played to sold-out venues throughout America and Canada. In recognition of her enduring popularity, the United States Postal Service in 1999 issued an Ayn Rand stamp.

Every book by Ayn Rand published in her lifetime is still in print, and hundreds of thousands of copies of them are sold every year, so far totaling more than twenty million. Why?

Ayn Rand understood, all the way down to fundamentals, why man needs the unique form of nourishment that is literature. And she provided a banquet that was at once intellectual and thrilling.

The major novels of Ayn Rand contain superlative values that are unique in our age. Atlas Shrugged (1957) and The Fountainhead (1943) offer profound and original philosophic themes, expressed in logical, dramatic plot structures. They portray an uplifted vision of man, in the form of protagonists characterized by strength, purposefulness, integrityheroes who are not only idealists, but happy idealists, self-confident, serene, at home on earth. (See synopses later in this guide.)

Ayn Rands first novel, We the Living (1936), set in the post-revolutionary Soviet Union, is an indictment not merely of Soviet-style Communism, but of any and every totalitarian state that claims the right to sacrifice the supreme value of an individual human life.

Anthem (1946), a prose poem set in the future, tells of one mans rebellion against an utterly collectivized world, a world in which joyless, selfless men are permitted to exist only for the sake of serving the group. Written in 1937, Anthem was first published in England; it was refused publication in America until 1946, for reasons the reader can discover by reading it for himself.

Ayn Rand wrote in a highly calculated literary style intent on achieving precision and luminous clarity, yet that style is at the same time colorful, sensuously evocative, and passionate. Her exalted vision of man and her philosophy for living on earth, Objectivism, have changed the lives of tens of thousands of readers and launched a major philosophic movement with a growing impact on American culture.

You are invited to sit down to the banquet which is Ayn Rands novels. I hope you personally enjoy them as much as I did.

About the Books

Atlas Shrugged (1957) is a mystery story, Ayn Rand once commented, "not about the murder of mans body, but about the murderand rebirthof mans spirit." It is the story of a manthe novels herowho says that he will stop the motor of the world, and does. The deterioration of the U.S. accelerates as the story progresses. Factories, farms, shops shut down or go bankrupt in ever larger numbers. Riots break out as food supplies become scarce. Is he, then, a destroyer or the greatest of liberators? Why does he have to fight his battle, not against his enemies but against those who need him most, including the woman, Dagny Taggart, a top railroad executive, whom he passionately loves? What is the worlds motorand the motive power of every man?

Peopled by larger-than-life heroes and villains, and charged with awesome questions of good and evil, Atlas Shrugged is a novel of tremendous scope. It presents an astounding panorama of human lifefrom the productive genius who becomes a worthless playboy (Francisco dAnconia)to the great steel industrialist who does not know that he is working for his own destruction (Hank Rearden)to the philosopher who becomes a pirate (Ragnar Danneskjold)to the composer who gives up his career on the night of his triumph (Richard Halley). Dramatizing Ayn Rands complete philosophy, Atlas Shrugged is an intellectual revolution told in the form of an action thriller of violent eventsand with a ruthlessly brilliant plot and irresistible suspense.

We do not want to spoil the plot by giving away its secret or its deeper meaning, so as a hint only we will quote here one brief exchange from the novel:

"Idont know. Whatcould he do? What would you tell him?"

"To shrug."The Fountainhead (1943) introduced the world to architect Howard Roark, an intransigent, egoistic hero of colossal stature. A man whose arrogant pride in his work is fully earned, Roark is an innovator who battles against a tradition-worshipping society. Expelled from a prestigious architectural school, refused work, reduced to laboring in a granite quarry, Roark is never stopped. He has to withstand not merely professional rejection, but also the enmity of Ellsworth Toohey, leading humanitarian; of Gail Wynand, powerful publisher; and of Dominique Francon, the beautiful columnist who loves him fervently yet, for reasons you will discover, is bent on destroying his career.

At the climax of the novel, the untalented but successful architect Peter Keating, a college friend of his, pleads with Roark for help in designing a prestigious project that Roark himself wanted but was too unpopular to win. Roark agrees to design the project secretly on condition that it be built strictly according to his drawings. During construction, however, Roarks building is thoroughly mutilated. Having no recourse in law, Roark takes matters into his own hands in a famous act of dynamiting. In the process and the subsequent courtroom trial, he makes his stand clear, risking his career, his love, and his life.

The Fountainhead portrays individualism versus collectivism, not in politics, but in mans soul; it presents the motivations and the basic premises that produce the character of an individualist or a collectivist.The novel was made into a motion picture in 1949, starring Gary Cooper and Patricia Neal, for which Ayn Rand wrote the screenplay. The movie, available on video, often plays on cable TV and at art-house cinemas, where it is always received enthusiastically.

We the Living (1936), Ayn Rands first and most autobiographical novel, is a haunting account of mens struggle for survival in the post-revolutionary Soviet Union. In a country where people fear being thought disloyal to the Communist state, three individuals stand forth with the mark of the unconquered in their being: Kira, who wants to become a builder, and the two men who love herLeo, an aristocrat, and Andrei, an idealistic Communist.

When Leo becomes ill with tuberculosis, Kira strives to get him the medical attention needed to save his life. But she is trapped in a society that regards the individual as expendable. No matter where she turns, she faces closed doors and refusals. The State tells her: "One hundred thousand workers died in the civil war. Whyin the face of the Union of Socialist Soviet Republicscant one aristocrat die?"

Kiras love for Leo is such that the price of saving his life is no object. To pay for sending him to a sanitarium, she becomes the mistress of Andrei Taganovwho is not only an idealist, but also an officer of the Soviet secret police. The gripping and poignant resolution of the love triangle is an indictment not merely of Soviet-style Communism, but of the totalitarian state as such.

During World War II, an Italian film of We the Living was produced without Ayn Rands knowledge. Largely faithful to the book, the film was approved by Italys Fascist government on the grounds that it was anti-communist. But the Italian public understood that the movie was just as anti-fascist as it was anti-communist. People grasped Ayn Rands theme that dictatorship as such is evil, and embraced the movie. Five months after its release, Mussolinis government figured out what everyone else knew, and banned the movie. This is eloquent proof of Ayn Rands claim that the book is not merely "about Soviet Russia."

After the war, the movie was re-edited under Ayn Rands supervision. The movie is still played at art-house cinemas, and is now available on videotape.

Anthem (1946), a novelette in the form of a prose poem, depicts a grim world of the future that is totally collectivized. Technologically primitive, it is a world in which candles are the very latest advance. From birth to death, mens lives are directed for them by the State. At Palaces of Mating, the State enacts its eugenics program; once born and schooled, people are assigned jobs they dare not refuse, toiling in the fields until they are consigned to the Home of the Useless.

This is a world in which men live and die for the sake of the State. The State is all, the individual is nothing. It is a world in which the word "I" has vanished from the language, replaced by "We." For the sin of speaking the unspeakable "I," men are put to death.

Equality 7-2521, however, rebels.

Though assigned to the life work of street sweeper by the rulers who resent his brilliant, inquisitive mind, he secretly becomes a scientist. Enduring the threat of torture and imprisonment, he continues in his quest for knowledge and ultimately rediscovers electric light. But when he shares it with the Council of Scholars, he is denounced for the sin of thinking what no other men think. He runs for his life, escaping to the uncharted forest beyond the citys edge. There, with his beloved, he begins a more intense sequence of discoveries, both personal and intellectual, that help him break free from the collectivist States brutal morality of sacrifice. He learns that mans greatest moral duty is the pursuit of his own happiness. He discovers and speaks the sacred word: I.

Anthems theme is the meaning and glory of mans ego.

About Objectivism

Ayn Rand held that philosophy was not a luxury for the few, but a life-and-death necessity of everyones survival. She described Objectivism, the intellectual framework of her novels, as a philosophy for living on earth. Rejecting all forms of supernaturalism and religion, Objectivism holds that Reality, the world of nature, exists as an objective absolutefacts are facts, independent of mans feelings, wishes, hopes, or fears; in short, "wishing wont make it so." Further, Ayn Rand held that Reasonthe faculty that identifies and integrates the material provided by mans sensesis mans only source of knowledge, both of facts and of values. Reason is mans only guide to action, and his basic means of survival. Hence her rejection of all forms of mysticism, such as intuition, instinct, revelation, etc.

On the question of good and evil, Objectivism advocates a scientific code of morality: the morality of rational self-interest, which holds Mans Life as the standard of moral value. The good is that which sustains Mans Life; the evil is that which destroys it. Rationality, therefore, is mans primary virtue. Each man should live by his own mind and for his own sake, neither sacrificing himself to others nor others to himself. Man is an end in himself. His own happiness, achieved by his own work and trade, is each mans highest moral purpose.

In politics, as a consequence, Objectivism upholds not the welfare state, but laissez-faire capitalism (the complete separation of state and economics) as the only social system consistent with the requirements of Mans Life. The proper function of government is the original American system: to protect each individuals inalienable rights to life, liberty, property, and the pursuit of happiness.

Objectivism defines "art" as the re-creation of reality according to an artists metaphysical value-judgments. The greatest school in art history, it holds, is Romanticism, whose art represents things not as they are, but as they might be and ought to be.

The fundamentals of Objectivism are set forth in many nonfiction books including: For the New Intellectual; The Virtue of Selfishness; Capitalism: The Unknown Ideal; Return of the Primitive: The Anti-Industrial Revolution; Philosophy: Who Needs It; and The Romantic Manifesto. Objectivism: The Philosophy of Ayn Rand, written by Ayn Rands intellectual heir Leonard Peikoff and published in 1991, is the definitive presentation of her entire system of philosophy.

Ayn Rand was born in St. Petersburg, Russia, on February 2, 1905. At the age of nine, she decided to make fiction-writing her career. In late 1925 she obtained permission to leave the USSR for a visit to relatives in the United States. Arriving in New York in February 1926, she first spent six months with her relatives in Chicago before moving to Los Angeles.

On her second day in Hollywood, the famous director Cecil B. De Mille noticed her standing at the gate of his studio, offered her a ride to the set of his silent movie The King of Kings, and gave her a job, first as an extra and later as a script reader. During the next week at the studio, she met an actor, Frank OConnor, whom she married in 1929; they were happily married until his death fifty years later.

After struggling for several years at various menial jobs, including one in the wardrobe department at RKO, she sold her first screenplay, "Red Pawn," to Universal Studios in 1932 and then saw her first play, Night of January 16th, produced in Hollywood and (in 1935) on Broadway. In 1936, her first novel, We the Living, was published.

She began writing The Fountainhead in 1935. In the character of Howard Roark, she presented for the first time the Ayn Rand hero, whose depiction was the chief goal of her writing: the ideal man, man as "he could be and ought to be." The Fountainhead was rejected by a dozen publishers but finally accepted by Bobbs-Merrill; it came out in 1943. The novel made publishing history by becoming a best-seller within two years purely through word of mouth; it gained lasting recognition for Ayn Rand as a champion of individualism.

Atlas Shrugged (1957) was her greatest achievement and last work of fiction. In this novel she dramatizes her unique philosophy of Objectivism in an intellectual mystery story that integrates ethics, metaphysics, epistemology, politics, economics, and sex. Although she considered herself primarily a fiction writer, she realized early that in order to create heroic characters, she had to identify the philosophic principles which make such people possible. She proceeded to develop a "philosophy for living on earth." Objectivism has now gained a worldwide audience and is an ever growing presence in American culture. Her novels continue to sell in enormous numbers every year, proving themselves enduring classics of literature.

Ayn Rand died on March 6, 1982, at her home in New York City.

Recollections of Ayn RandA Conversation with Leonard Peikoff, Ph.D.,Ayn Rand's longtime associate and intellectual heir

Dr. Peikoff, you met Miss Rand when you were seventeen and were associated with her until her death, thirty-one years later. What were your first impressions of her? What was she like?

The strongest first impression I had of her was her passion for ideas. Ayn Rand was unlike anyone I had ever imagined. Her mind was utterly first-handed: she said what no one else had ever said or probably ever thought, but she said these things so logicallyso simply, factually, persuasivelythat they seemed to be self-evident. She radiated the kind of intensity that one could imagine changing the course of history. Her brilliantly perceptive eyes looked straight at you and missed nothing: neither did her methodical, painstaking, virtually scientific replies to my questions miss anything. She made me think for the first time that thinking is important. I said to myself after I left her home: "All of life will be different now. If she exists, everything is possible."

In her fiction, Ayn Rand presented larger-than-life heroesembodiments of her philosophy of rational egoismthat have inspired countless readers over the years. Was Ayn Rands own life like that of her characters? Did she practice her own ideals?

Yes, always. From the age of nine, when she decided on a career as a writer, everything she did was integrated toward her creative purpose. As with Howard Roark, dedication to thought and thus to her work was the root of Ayn Rands person.

In every aspect of life, she once told me, a man should have favorites. He should define what he likes or wants most and why, and then proceed to get it. She always did just thatfleeing the Soviet dictatorship for America, tripping her future husband on a movie set to get him to notice her, ransacking ancient record shops to unearth some lost treasure, even decorating her apartment with an abundance of her favorite color, blue-green.

Given her radical views in morality and politics, did she ever soften or compromise her message?Never. She took on the whole worldliberals, conservatives, communists, religionists, Babbitts and avant-garde alikebut opposition had no power to sway her from her convictions.

I never saw her adapting her personality or viewpoint to please another individual. She was always the same and always herself, whether she was talking with me alone, or attending a cocktail party of celebrities, or being cheered or booed by a hall full of college students, or being interviewed on national television.

Couldnt she have profited by toning things down a little?

She could never be tempted to betray her convictions. A Texas oil man once offered her up to a million dollars to use in spreading her philosophy, if she would only add a religious element to it to make it more popular. She threw his proposal into the wastebasket. "What would I do with his money," she asked me indignantly, "if I have to give up my mind in order to get it?"

Her integrity was the result of her method of thinking and her conviction that ideas really matter. She knew too clearly how she had reached her ideas, why they were true, and what their opposites were doing to mankind.

Who are some writers that Ayn Rand respected and enjoyed reading?

She did not care for most contemporary writers. Her favorites were the nineteenth century Romantic novelists. Above all, she admired Victor Hugo, though she often disagreed with his explicit views. She liked Dostoevsky for his superb mastery of plot structure and characterization, although she had no patience for his religiosity. In popular literature, she read all of Agatha Christie twice, and also liked the early novels of Mickey Spillane.

In addition to writing best-sellers, Ayn Rand originated a distinctive philosophy of reason. If someone wants to get an insight into her intellectual and creative development, what would you suggest?

A reader ought first to read her novels and main nonfiction in order to understand her views and values. Then, to trace her early literary development, a reader could pick up The Early Ayn Rand, a volume I edited after her death. It features a selection of short stories and plays that she wrote while mastering English and the art of fiction-writing. For a glimpse of her lifelong intellectual development, I would recommend the recent book Journals of Ayn Rand, edited by David Harriman.

Ayn Rands life was punctuated by disappointments with people, frustration, and early poverty. Was she embittered? Did she achieve happiness in her own life?

She did achieve happiness. Whatever her disappointments or frustrations, they went down, as she said about Roark, only to a certain point. Beneath it was her self-esteem, her values, and her conviction that happiness, not pain, is what matters. I remember a spring day in 1957. She and I were walking up Madison Avenue in New York toward the office of Random House, which was in the process of bringing out Atlas Shrugged. She was looking at the city she had always loved most, and now, after decades of rejection, she had seen the top publishers in that city competing for what she knew, triumphantly, was her masterpiece. She turned to me suddenly and said: "Dont ever give up what you want in life. The struggle is worth it." I never forgot that. I can still see the look of quiet radiance on her face.

The Fountainhead

We the Living

Anthem

a) "It is a sin to write this. It is a sin to think words no others think."

b) "I wished to know the meaning of things. I am the meaning."

c) "I owe nothing to my brothers, nor do I gather debts from them."

Objectivism

Related Titles

Fiction in PaperbackAnthem (New York: Signet, 1961).Atlas Shrugged (New York: Signet, 1959).The Fountainhead (New York: Signet, 25th anniv. ed., 1968).Night of January 16th (New York: Plume, 1987).We the Living (New York: Signet, 1960).

Nonfiction in PaperbackCapitalism: The Unknown Ideal (New York: Signet, 1967).The Early Ayn Rand: A Selection from Her Unpublished Fiction(New York: Signet, 1986).For the New Intellectual (New York: Signet, 1963).Philosophy: Who Needs It (New York: Signet, 1964).Return of the Primitive: The Anti-Industrial Revolution (New York:Meridian, 1999).The Romantic Manifesto (New York: Signet, 2nd rev. ed., 1971).The Virtue of Selfishness (New York: Signet, 1984).

On Ayn Rand and ObjectivismThe Ayn Rand Reader, edited by Gary Hull and Leonard Peikoff(New York: Plume, 1999).Journals of Ayn Rand, edited by David Harriman (New York:Dutton, 1997).Objectivism: The Philosophy of Ayn Rand, by Leonard Peikoff(New York: Meridian, 1993).

Continued here:

Atlas Shrugged: (Centennial Edition) by Ayn Rand, Paperback ...

Ayn Rand – The New York Times

Ayn Rand's two most famous novels "The Fountainhead" (1943) and "Atlas Shrugged" (1957) are among the greatest word-of-mouth hits in American publishing. Both were scorned by the critics when they came out, went on to become enormous best-sellers, and to this day sell tens of thousands of copies annually. "Atlas Shrugged," Rand's magnum opus, is sometimes said to be the second-most influential book in American thought, next only to the Bible.

The reason for the books' success probably has less to do with their novelistic merits, or lack of them, than with the way they package in fictional form a philosophy Rand called Objectivism, which in effect turned the Judeo-Christian system on its head. In Rand's view, selfishness was good and altruism was evil, and the welfare of society was always subordinate to the self-interest of individuals, especially superior ones. In some ways, Objectivism is an extreme form of laissez-faire capitalism, a view that Rand came to naturally.

She was born in Russia in 1905, lived through the Russian Revolution, and by the time she emigrated to America, in 1926, determined to reinvent herself, she wanted no part of anything that resembled a state-run system. She sometimes wore a gold brooch shaped like a dollar sign, and the dollar sign is also the final image in "Atlas Shrugged," a novel in which liberals and humanitarians are ruinously taking over the world while the intellectual elite, led by the genius industrialist John Galt, hunker down in Colorado.

For a while in the '60s, Objectivism had almost cult status on some American campuses. Much of the fervor dwindled after Rands death in 1982, but the books continue to be rediscovered and passed from one initiate to another. Among the many people influenced by Rand are Camille Paglia, Hugh Hefner, Alan Greenspan and Angelina Jolie. -- Charles McGrath, Sept. 13, 2007.

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Ayn Rand - The New York Times

News | NASA Instruments Image Fireball over Bering Sea

On Dec. 18,2018, a large "fireball" - the term used forexceptionally bright meteors that are visible over a wide area -exploded about 16 miles (26 kilometers) above the Bering Sea. The explosionunleashed an estimated 173 kilotons of energy, or more than 10 times the energyof the atomic bomb blast over Hiroshima during World War II.

Two NASAinstruments aboard the Terra satellite captured images of the remnants of the largemeteor. The image sequence shows views from five of nine cameras on the Multi-angle Imaging SpectroRadiometer (MISR) instrumenttaken at 23:55 Coordinated Universal Time (UTC), a few minutes after theevent. The shadow of the meteor's trail throughEarth's atmosphere, cast on the cloud tops and elongated by the low sun angle,is to the northwest. The orange-tinted cloud that the fireball left behind bysuper-heating the air it passed through can be seen below and to the right ofthe GIF's center.

Thestill image, captured by the Moderate Resolution Imaging SpectroRadiometer(MODIS) instrument, is a true-color image showing the remnants of the meteor's passage,seen as a dark shadow cast on thick, white clouds. MODIS captured the image at23:50 UTC.

TheDec. 18 fireball was the most powerful meteor to be observed since 2013;however, given its altitude and the remote area over which it occurred, theobject posed no threat to anyone on the ground. Fireball events are actually fairlycommon and are recorded in the NASA Center for Near Earth ObjectStudies database.

TheTerra spacecraft was launched in 1999 and is managed by NASA's Goddard SpaceFlight Center in Greenbelt, Maryland. The MISR instrument was built and ismanaged by NASA's Jet Propulsion Laboratory in Pasadena, California, for NASA'sScience Mission Directorate in Washington. JPL is a division of Caltech. TheMISR data were obtained from the NASA Langley Research Center AtmosphericScience Data Center in Hampton, Virginia. The MODIS instrument is managed by NASA's GoddardSpace Flight Center.

More information about MISR and MODIS is available at thefollowing site(s):

https://www-misr.jpl.nasa.gov/

https://terra.nasa.gov/about/terra-instruments/modis

News Media Contact

Patrick Lynch NASA's Goddard Space Flight Center301-286-2102 patrick.lynch@nasa.gov

2019-046

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News | NASA Instruments Image Fireball over Bering Sea

Cyberware | Gearhead RPG Wikia | FANDOM powered by Wikia

Cyberware can boost skills and attributes well above their normal levels. A good selection of cyberware can turn even the weediest tech nerd into a walking tank, or help a hulking, brutish moron become an expert in the sciences. Cyberware is also the only way to remove permanent injuries, doing so by replacing the damaged body part(s). A spinal or heart injury, for example, can be treated by installing a cybernetic spine or heart, respectively.

Each cyberware implant has to be installed in a specific cyberware body location. Two implants cannot occupy the same space and trying to install a piece of cyberware to an occupied location will result in the new cyberware replacing the old cyberware.

Excessive cyberware can lead to debilitating injuries known as cyberdisfunctions developing in heavy users. In GearHead 1, the risks of cyberdisfunction can be mitigated with the Cybertech skill, as well as the Extropian and Cyberpsycho talents. In GearHead 2, Extropian is the only talent available that deals with cyberdisfunction.

In Gearhead 2, trauma (per cyberware component) is calculated a follows:

Stat bonuses (ignore penalties) + net skill bonus + 1 per basic combat skill modified.

Note: The six basic combat skills are Mecha Gunnery, Mecha Fighting, Mecha Piloting, Ranged Combat, Close Combat, and Dodge.

The character can safely endure Ego/4 (+5 with Extropian) points of trauma. If this limit is exceeded, addition trauma will begin to accrue over time, eventually resulting in the development of cyberdisfunctions.

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Cyberware | Gearhead RPG Wikia | FANDOM powered by Wikia

Top Five Zeitgeist: The Movie Myths! – Peter Joseph

Top Five Zeitgeist The Movie Myths!

1) The Zeitgeist Movement is all about support of Zeitgeist: The Movie!

Actually, as per my experience over the past 6 years, most within The Zeitgeist Movement (TZM) do not subscribe or agree with this film in general, although mixed reactions are most common. Zeitgeist: The Movie was created years before TZM was formed. TZM was created originally to support Jacque Frescos Venus Project (TVP). After TVP and TZM split three years later, TZM became a self-propelling institution with its own body of work. The text The Zeitgeist Movement Defined is the core source of Movement interests and expresses what TZM is about clearly.

As of 2015, any ongoing association with TZM and Zeitgeist: The Movie is often perpetuated by those merely with malicious intent. As the rest of this list will express, Zeitgeist: The Movie has been a point of extreme attack and bigoted reactions since its inception. Having been seen by literally hundreds of millions of people, it is no surprise so many in vehement disagreement rise to the top. I wish I counted the number of death threats and the amount of cyber stalking I have personally endured. I have spent upwards of $20,000 in legal fees fighting constant defamation by those offended by that film.

As an aside, many have suggested that a simple name change (remove Zeitgeist) would have solved the problem. Yet, if a name change alone is that persuasive, isnt that actually indicative of a deep lack of critical thought? Where a mere superficial title changes peoples sense of association? I find this troubling if so. But regardless, the genie cannot go back in the bottle. Love it or hate it, Zeitgeist: The Movie isnt going anywhere and its content/implications 8 years later seem to only get stronger and more validated. According to my online distributor, it is one of the most popular docs on Netflix, now in many languages/regions there.

2) Its all been debunked!

The term debunked has become a mantra of sorts by the anti-ztm crowd. You also see this kind of overly zealous absolutism in other communities as well, such as the atheist community. As an atheist myself, I have learned that compassion is much more powerful than ridicule and if the goal of any communication is to change minds, taking a condescending and absolute approach does nothing but inflate the initiators ego not help educate others.

In that, many interpreted the first section of Zeitgeist: The Movie as an attack on religion. I would say it is providing a contrary view of its history and it does so in a non-derisive way. It is very academic in its presentation and to call it an attack is without merit.

That noted, Zeitgeist: The Movie was an art piece first and foremost and a great deal of liberty was taken in its expression. In the very first edition, I had a section with John F. Kennedy talking about the grand conspiracy of Communism and overlaid it onto his assassination footage. I knew what I was doing and did so because it was an amazing artistic effect. It wasnt until the film was grossly misinterpreted in its mixed genre style and artistic license that I later went back and made such editorial changes to conform it to a more documentary form.

I was sad to have to do this, in fact but It seems it was too advanced a piece for common culture and people were not ready to be critical of such liberties; understand the context. Zeitgeist: The Movie was the ultimate expression of demanding critical thought. It wasnt made to declare, it was made to challenge.Same goes for the long held up cry of manipulative filmmaking, such as when footage of the Madrid subway bombing was used to introduce a section on the 7/7 London Bombings. How dare I show a different explosion!

In 2010, I cleaned it up to conform to a more traditional documentary form and produced a free 220 booklet to support the literally 100s of claims made in the work. To date, no one has addressed this text. I would also add that while points made in the film from the origins of religion, to the events of Sept 11th, to the history of war for profit and social manipulation by financial interests are subject to interpretation and could perhaps be wrong, no single opposing claim or group of contradictions debunks the whole film. As the filmmaker, I will state that even I am not sure about some of the claims as far as what the absolute truth is. But again, that isnt the purpose of this work.

3) There are no sources!

I have seen this claim posted in reviews constantly. Zeitgeist: The Movie is likely the most sourced film in documentary history. I know of no other work that has painstakingly shown where the content came from. Again, one can argue about the truth of any given idea, but to say it is made up is beyond absurd.Companion Source Guide : http://www.zeitgeistmovie.com/Zeitgeist,%20The%20Movie-%20Companion%20Guide%20PDF.pdf

4) Its anti-semitic!

This one really took me by surprise when I starting hear about it, especially since I end the film with one of the most heart warming/human unity quotes of all time by Carl Sagan. It appears to have started with a woman named Michelle Goldberg. She essentially stated that my use of a 1941 anti-war speech by Charles A. Lindbergh implied this, as Lindbergh was supposedly anti-semitic.

In the opening section of part 3 of the film, she claims Charles A. Lindbergh was talking about the jews when describing warring interests trying to bring American into WWII. This is just about as wrong and irresponsible as it comes. Sadly, this theme has carried forward through history as the echo of pro-war/pro establishment media propaganda redefines reality. Long story short, Charles A Lindbergh was a famous American aviator, author, inventor, explorer, and social activist. He was the son of Congressman Charles Lindbergh Sr. who was extremely outspoken against the banking system a generation prior, writing texts on the Money Trust, referring to the financial system and its power. (He too was often called anti-semitic with no validation as a means of personal attack.) Charles A. Lindbergh deeply opposed US involve in WWII. He was an isolationist. In this crusade, he was attacked as anti-semitic in order to pollute his message. (sound familiar?) Its that simple. To his discredit, his speaking skills were poor and he often spoke primitively about groups. He held some bad science views that were very common of the time and its easy to look back on such un-informed issues and find false relationships. Yet, his non-racist stance is very clear to those paying attention.

For example, he once stated: I am not attacking either the Jewish or the British people. Both races, I admire. But I am saying that the leaders of both the British and the Jewish races, for reasons which are as understandable from their viewpoint as they are inadvisable from ours, for reasons which are not American, wish to involve us in the war. We cannot blame them for looking out for what they believe to be their own interests, but we also must look out for ours. We cannot allow the natural passions and prejudices of other peoples to lead our country to destructionThis was a political statement, not a racist one but the press at the time ran that it was anti-semitic, which, again, is a good ploy if you want people to distrust someone. We see this technique being used today, constantly. Here are the last lines of the speech used in Zeitgeist: The Movie (that was called anti-semitic), along with the next sentence, not included in the film (in bold):

Our theaters soon became filled with plays portraying the glory of war. Newsreels lost all semblance of objectivity. Newspapers and magazines began to lose advertising if they carried anti-war articles. A smear campaign was instituted against individuals who opposed intervention. The terms fifth columnist, traitor, Nazi, anti-Semitic were thrown ceaselessly at any one who dared to suggest that it was not to the best interests of the United States to enter the war. Men lost their jobs if they were frankly anti-war. Many others dared no longer speak.

Later in the speech he then states: No person with a sense of the dignity of mankind can condone the persecution of the Jewish race in Germany.

Does this sound like a racist to you? In a book written by his wife, she states: His prewar isolationist speeches were given in all sincerity for what he thought was the good of the country and the worldHe was accused of being anti-semetic, but in the 45 years I lived with him I never heard him make a remark against the jews, not a crack or joke, and neither did any of our children.So what we have is a victim of the media culture, glamorized through history with the vile horror of hindsight given the horrors/persecutions around WWII. Lindbergh might not have been the smartest and most strategic in his manner of activism and communication but there is no evidence he was a racist.

5) Its an anti-New World Order Conspiracy Film!

Proponents who talk about the New World Order, (long before Zeitgeist The Movie) have always agitated me. I have never supported this bizarre and esoteric body of assumptions and, to this day, can honestly say I have no idea how the current ideas even came about given the origin of the original term. New World Order is a term put forward by H. G. Wells in his book of the same title. In this, he speaks about the world unifying as one for the better. Since that time, however, the term has been skyrocketed into bizarro land.The only times I have ever sympathized with anyone who does have this pop culture belief was when I tried and get behind it and talk about root causes of human behavior and power abuse. And yet, even the current Wikipedia entry on Zeitgeist: The Movie says it is about New World Order forces But then again its Wikipedia the encyclopedia that lets random opinion and select news sources serve as historical fact.

Anyway, while the very original version of the film did talk about global government run by corporate power as an Orwellian 1984 type assumption for the future, this was artistically presented and deduced as a result of global financial power and the tendency to constantly concentrate this power. I later removed this section entirely (in 2010) as I was disgusted by the constant misinterpretations.

Likewise, the notion of a Conspiracy film is equally as misguided. This is simply derision by categorical association. No different than how the term communist was used to force people to shy away from any information or ideas that were against the status quo during the Mcarthy Era in the 1950s.

Zeitgeist: The Movie takes three subjects and bridges them within the context of social myth. This context is then evidenced to show how people become biased and can be manipulated based upon those dominant shared (bogus) beliefs (hence the term zeitgeist itself).

In the context of the real world, power abuse is obvious since the nature of our economy supports massive class division and the movement of power and money to a small group. This isnt conspiracy it is a system reality. We live in a war system and massive gaming for personal/group self-interest is happening at every moment.

Thats enough for now.

~Peter Joseph, Feb 22nd 2015

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Top Five Zeitgeist: The Movie Myths! - Peter Joseph