The Bitcoin Halving is imminent heres why it happens every 4 years – The Next Web

Bitcoin BTC is nearing one of its most important milestones: The Halving (or Halvening), an automated event that cuts the monetary reward for mining BTC by 50%.

Depending on who you believe, Halvings either cause Bitcoins price to skyrocket, its hash rate to crash, or simply exist as a relatively boring exercise in economic theory.

[Read:Gambling on Bitcoin with Trumps $1,200 corona check was a good bet]

Rather than debate whether the market has already priced in the next Halving (which should happensometime early on 12 May 2020), lets explorewhy Bitcoins mysteriously absent creator decided Halvings should occur at all.

Unlike fiat money, which can essentially be created out of thin air, Nakamoto set the upper limit for Bitcoins supply to 21 million once the network reaches that number, no more BTC can ever exist.

Since 2016, the Bitcoin network has reimbursed miners for validating transactions with 12.5 BTC ($123,500). This is meant to cover the costs associated with the computer equipment required to efficiently mine Bitcoin.

Within the next few days, that number will shrink to just 6.25 BTC ($62,125), a change that will have two effects on the ecosystem: Bitcoins scarcity will increase, while the Bitcoin-earning potential for miners shrinks.

But mining rewards are simply Bitcoins way of balancing the threat of inflation with distributing new coins.

In fact, scheduling Halvings every four years is Satoshi Nakamotos way of nurturing value growth by keeping the circulating supply of BTC in line with adoption.

Nakamoto explained this thought processin an email:

The fact that new coins are produced means the money supply increases by a planned amount, but this does not necessarily result in inflation. If the supply of money increases at the same rate that the number of people using it increases, prices remain stable. If it does not increase as fast as demand, there will be deflation and early holders of money will see its value increase.

Coins have to get initially distributed somehow, and a constant rate seems like the best formula.

Simply put, if Nakamoto had made the full 21 million supply of BTC available upon launch, supply wouldve far exceeded demand, and its value wouldve had very little chance of rising.

The graph below should help you visualize this process. It charts Bitcoin Halvings (in orange) against the total number of Bitcoins in circulation (in blue).

Nakamoto strategically set dates for Bitcoins Halvings on a logarithmic scale. The orange line, which denotes monetary inflation, steps down at even intervals, while the blue line (circulating BTC) shoots up in the beginning but tapers sharply.

This shows that even though the Bitcoin network released more than 85% of Bitcoins overall supply in its first 10 years, the final Bitcoin wont be mined until 2140.

As for what happensafter: miners will be restricted to recouping their upkeep costs by collecting network fees only. Right now, network fees equate to less than 5% of the current block reward (on average).

Before youre tempted to imagine how viable that might be for the network, remember that this reality wont hit for another century (at least). Odds are the inflationary status of Bitcoin wont carry much importance for you by then, so no worries.

Published May 8, 2020 16:13 UTC

See more here:

The Bitcoin Halving is imminent heres why it happens every 4 years - The Next Web

The CoinDesk 50 – CoinDesk

Eleven years ago, Bitcoin emerged in a white paper by Satoshi Nakamoto and changed the world. Bitcoin led to Ethereum, which led to ICOs, which led to stablecoins, DeFi, Libra, CBDCs, and much more. What started with one protocol has given rise to many protocols and experiments in decentralization.

Now, as another financial crisis looms, the crypto and blockchain industry is reaching a new level of maturity. Digital assets and distributed ledgers have found uses across industries and are ready to make their mark, whether it's paying out the stimulus or defining the post-COVID world.

CoinDesk has been covering this varied space for seven intense years. The CoinDesk 50 is our selection of the most innovative, consequential and viable projects. Together, these organizations promise another internet revolution.

We will be releasing the full CoinDesk 50 leading up to, and during, Consensus: Distributed, our free virtual event that starts May 11. (See how we made the choices here.)

Its about the users. Thats what Binance CEO Changpeng CZ Zhao said in a recent CoinDesk interview following his acquisition of well-known crypto data site CoinMarketCap for a reported $400 million.Launched in 2017, Binance has established itself as a juggernaut atop the crypto heap, becoming the dominant exchange by daily trading volume and running headlong into decentralized exchange (DEX) services, initial exchange offerings (IEOs) and over-the-counter (OTC) trading. The firms aggressive market moves have hardly shown signs of exhaustion either. As one CoinDesk source put it in early April, the firm is flush with cash even after closing nine M&A deals in 2019 alone. GET THE FULL STORY

2. Ethereum Still leading the pack

The second-largest blockchain by market cap now boasts more developers building, reconfiguring and experimenting than any other chain. Six years in, Ethereums rails have enabled several big crypto trends, from the 2017 ICO boom to decentralized finance (DeFi). While copycat chains look to unseat the worlds computer, Ethereum still reigns dominant. Just recently the network has seen a surge in U.S. dollar-pegged stablecoins, including Tether and USDC, which, data suggests, are being used as a hedge against market volatility and genuine means of exchange. With the planned upgrade Ethereum 2.0, beginning this summer, Ethereum looks to improve its functionality and performance and finally deliver proof-of-stake and shard chains.

3. Fidelity The weight of Wall Street

With more than $8.3 trillion in total client assets, Fidelity is bringing institutional weight to crypto markets. In 2015, CEO Abigail Johnson signed off on a bitcoin mining experiment. Four years later, its Fidelity Digital Assets arm, led by President Tom Jessop, added a custodial business and crypto trading service for family offices, financial advisors and hedge funds. A frequent investor in the space, Fidelity has backed data high-flyer Coin Metrics and the Hong Kong-based BC Group exchange, and pursues distributed tech R&D with its in-house Fidelity Center for Applied Technology. Fidelity CEO Johnson has predicted crypto will fundamentally change market structures and perhaps even the architecture of the internet itself. Fidelitys role is to see that through.

4. Libra Ruffling feathers, finding peace?

When Facebook announced libra last summer, it changed the game for digital currency. Suddenly, here was a 2.6 billion-user company betting on the future of money and nobody from regulators to Silicon Valley could ignore the subject anymore. Soon Chinas central bank was rushing out its CBDC initiative, and Congress was holding hearings. Whatever else you think of Facebook, it has arguably done more to advertise crypto than any other entity. To quell an enormous international backlash to its original intentions, the Libra Association that will govern the currency now plans to issue multiple fiat-backed stablecoins rather than its own currency. Some say Facebook and the Libra Association have scaled back their ambitions. But its also possible they have found a way to be respectable while building off the post-crisis stablecoin surge.

5. Square Crypto Dorsey's bit bet on bitcoin

Twitter co-founder and Square CEO Jack Dorsey has long demonstrated his admiration for bitcoin, once saying it will eventually become the internets single currency. Dorsey says he spends $10,000 a week stacking sats, while his company Square Crypto continues to act as an accelerator for bitcoin dev projects, including BTCPay and Lightning Labs. Things could get really interesting if and when Square decides to integrate bitcoin tech closer to its stack (its a separate entity currently). Squares CashApp already lets merchants accept payments in crypto and CashApp recently received the go-ahead to function essentially as a bank, raising all sorts of possibilities. Dorsey survived a coup on his Twitter position recently and looks ready to play the waiting game on bitcoin tech.

Cosmos is building the tools to connect a multiverse of blockchain projects together. Launched in April 2019, the $590 million network places interoperability at the core of its project, a blockchain that will be able to translate data from one chain to another, in any programming language and across all consensus algorithms. The premise for Cosmos is that we are the least-maximalist-possible project, All in Bits, Inc. core developer Sunny Aggarwal said. We just want to connect everything together. While concord is Cosmos aim, the project has been rife with internal fragmentation. All in Bits director Zaki Manian left the project and criticized its CEO Jae Kwon for focusing on a side project, while the company itself has split in two. Despite this, Cosmos has attracted the participation of about 100 validators on its proof-of-stake network, and is used by more than 80 companies and projects including Binance and the Thailand government's National ID program. GET THE FULL STORY

7. Coinbase Cryptos friendly custodian

Cryptos first unicorn, Coinbase still leads among US-based exchanges. A common on-ramp for crypto newbies seeking ease-of-use, eight-year-old Coinbase has opened 35 million accounts and manages approximately $21 billion in assets, making it one of the largest custodians in the space. Coinbases success in attempting to make crypto safe for all is a double-edged sword, however, with many in the industry placing it center in the not your keys controversy. The firms merchant services wing Coinbase Commerce also provides training wheels for retailers, and has processed $200 million in transactions in two years. Co-founder and Chief Executive Brian Armstrong has said within a decade nearly 1 billion people will participate in the crypto economy, a system that is more global, more fair, more free and more efficient, and Coinbase will likely take them there.

8. ConsenSys Spinning its wheels and driving innovation

Brooklyn-based Ethereum powerhouse ConsenSys has sometimes been criticized for a scattergun approach to business development. In the heady days of 2017, its mesh of spokes ranged far-and-wide to energy, media, music, personal identity and dozens of other imaginative bets founder and Ethereum OG Joe Lubin seemed to make more out of hope than expectation. In reality, ConsenSys, which burned through $100 million since 2016, has needed to cut back more than once to keep itself coherent. But now, following a partnership with Hyperledger and the launch of Codefi, it looks well placed to ride favorable trends in enterprise blockchain, DeFi and trade finance.

9. IBM - Big Blue writes blockchain history

Among the old-line giants of American computing, they dont come any bigger than IBM. Big Blue has a central place in the history of moving information around, and recently its been betting its future on distributed ledgers and related ingenuity. Blockchain is a new class of enterprise application, Jerry Cuomo, IBMs vice president of blockchain technologies, said previously. The New York powerhouse has applied for over 100 blockchain-related patents. Through its enterprise blockchain Hyperledger Fabric, IBM is testing DLT across healthcare, shipping and agriculture. Its Health Utility Network, which creates a manipulation-proof ledger for patient medical histories, includes insurance lines like Cigna and Anthem. The IBM Food Trust tracks thousands of food supply chains and counts retailers like Walmart and Carrefour. And in TradeLens, a global shipping industry blockchain used by more than 100 organizations, IBM has the likes of Maersk under its advisement.

10. Chainalysis Chainalysis grabs headlines and criminals

When a big federal investigation broke up a massive child porn ring earlier this year, data sleuthing outfit Chainanalysis tracked pedos directly back to the wallets. It was not the only headline-grabbing intervention by the NYC firm, led by Michael Gronager, has been involved with. Over the last five years, Chainalysis has taken in more than $10 million in contracted work for various U.S. government departments, dwarfing its competitors in the blockchain surveillance industry, while helping to track countless unscrupulous individuals. The company, which sells anti-money laundering software to bitcoin businesses, also reportedly helped suss out the Hermit Kingdoms vast crypto trove. What we found is that the different types of crime and illicit activity that these agencies need to be able to prevent means that our appeal has become much broader, and our role expanded, Jonathan Levin, co-founder of Chainalysis, has said.

11. Walmart Bentonville sells blockchain to the world

The worlds largest retailer by sales is turning to blockchain to monitor its fresh food and medicinal supply chains. And if its litany of 50 blockchain patents mean anything, Walmart has big aspirations for distributed technologies. Its a signal to other corporations that blockchain can be used to cut costs and turn a profit. Since teaming up with IBM in 2016, Walmarts Food Traceability Initiative has signed on more than 120 retail pilots to track hundreds of thousands of pounds worth of strawberries, chicken and other fresh foods as they move through the global supply chain. The Beast of Bentonville, Ark., has even applied for a patent for its own libra-like stablecoin. When the worlds biggest retailer adopts a digital currency for its own operations, you know something is afoot.

12. Gemini The Winkleviis road to regulatory clarity

Having missed the full riches of Web 2.0, Cameron and Tyler Winklevoss are leading the charge towards the future of finance. After an early investment in bitcoin, the twin Olympians have set out to create an onramp so all the world can access crypto. The fruit of their labor after a few sour partnerships is the Gemini exchange. Founded in 2014, Gemini is paving the way towards fully regulatory compliant crypto trading. One of the first crypto firms to receive a coveted Trust License from the New York States financial regulator (frequently misreported as a BitLicense), Gemini is now heading up the effort to build a self-regulatory organization to oversee the crypto industry, similar to how FINRA is the first pass watchdog for broker-dealers. This year, the New York-based exchange expanded into Europe, set up its own insurance for cold storage assets and has grown its custody business.

Crypto loves a troublemaker. When the Brave browser debuted in 2016, the Newspaper Association of America (NAA) sent it a cease and desist letter: You are hereby notified that Braves plan to replace our clients paid advertising content with its own advertising violates the law, and the undersigned publishers intend to fully enforce their rights.Four years later, Brave is still going strong (while the NAA changed its name). At the end of 2019, the browser had more than 10 million monthly active users. FULL STORY

14. Lightning Labs Building the VISA of Bitcoin

Backed by Silicon Valley and crypto heavy-weights including Twitter and Square CEO Jack Dorsey, Square executive Jacqueline Reses, and Litecoin creator Charlie Lee, Lightning Labs is developing Bitcoins much anticipated scaling solution, Lightning. This programmable financial layer for the internet is like the Visa network for bitcoin, enabling instant, high volume transactions with fees far lower than credit cards. Launched in 2016, and helmed by Elizabeth Stark, Lightning Labs follows an unrelenting release schedule to develop the technologies that other lightening startups rely on, like Lightning Loop, which will make it easier to transact over Lightning. In February, the company announced its $10M Series A financing round led by Craft Ventures.

15. Uniswap Making market making universal

Uniswap is one of the core building blocks of the DeFi ecosystem, with more active wallet addresses than any other application. Essentially, it's an automated market maker that turns this critical financial role from an active, capital-intensive process into a passive one, open to all. Traditional market makers are individuals that buy and sell assets to provide liquidity. On Uniswap, thousands of these liquidity providers have trust-lessly pooled millions of dollars worth of digital assets to enable trading within the DeFi ecosystem. This includes leviathans like Coinbase, which placed $1 million into the USDC/ETH liquidity pool. While the COVID-19 has shaken funds loose from the application, trading volumes have never been higher, with $386 million traded between March and April.

More to come

Stay tuned for Day 3 of the CoinDesk 50 on Saturday.

Consensus:Distributed is CoinDesks free, virtual convention featuring 150 leading personalities from the crypto and blockchain. Register here.

Link:

The CoinDesk 50 - CoinDesk

Secure and Anonymize Your Bitcoin Transactions With MyCryptoMixer, The Best Bitcoin Mixer of 2020 – AMBCrypto English

When Satoshi Nakamoto published the groundbreaking Bitcoin whitepaper in 2008, it received much fanfare among the cypherpunk community. A pre-programmed measure ensures the finite supply of 21 Million BTC will slow down its supply entering the market through a scheduled quadrennial block reward halving, known as The Halvening. Fast forward to 2020, the decentralised digital currency that is permissionless by nature, has cemented its status as the alternative to the inflation-prone fiat currencies and the centralised banking system. The growing adoption of Bitcoin (BTC) is also attributed to the fading public confidence of the global economy as it faces the unprecedented challenge of the global coronavirus pandemic, US-China trade war and oil price war. In fact, many experts believe that the global economy will be facing the worst recession since the Great Depression which occurred in the 1930s.

The economic uncertainty has influenced more people to seek out alternative assets to hedge onto during periods of market turmoil, which may happen given the current conditions of the global market. As this crisis worsens, Bitcoin will become a safe haven asset and a hedge option for the people as evident by the renewed interest in the cryptocurrency this year, coupled with the halving event. However, before you consider buying Bitcoin or other cryptocurrencies, it is good to learn of the cryptocurrency itself.

The lack of privacy in Bitcoin

While the original design of the Bitcoin offers a transparent and immutable ledger, it lacks the appropriate privacy measure for the user. It is now a common knowledge among the crypto community that Bitcoin, like other cryptocurrencies, is of a pseudonymous nature. Anyone with access to a blockchain analysis tool like the freely available blockchain explorer will be able to track the transaction activity of any Bitcoin address. Skilled individuals and blockchain analytics firms are able to work out the ownership of the Bitcoin address through the transaction pattern and other factors revealed on the blockchain. Moreover in crypto-friendly countries, centralised cryptocurrency exchanges and payment services are now obliged to follow the regulatory procedure of verifying users personal information through the Know-Your-Customer (KYC) process. As a result, it utterly obliterates any form of anonymity or privacy dealing with Bitcoin or any other crypto since a third party can trace the users transactions and personal information.

Based on a report by the UN Declaration of Human Rights, the International Covenant on Civil and Political Rights (ICCPR), privacy is the fundamental of human rights, which is increasingly important in the digitally-connected world that we are in today. Therefore, such concerns have prompted Bitcoin and the rest of the cryptocurrency community to look for an effective privacy solution, which eventually gave rise to an effective privacy tool known today as the Bitcoin mixer/tumbler.

Bitcoin mixing services surge on demand

This year, governments and numerous organisations have created contact tracing applications and other tools to battle the ongoing pandemic at the expense of users right to privacy. The move is feared by not just the cryptocurrency community, but also ordinary citizens, that governments could use this opportunity to strengthen their surveillance over the people, including users who are dealing with Bitcoin and other cryptocurrencies. As a result, more Bitcoin users have chosen to utilise privacy solutions like Bitcoin mixers to add an additional layer of privacy and anonymity into their everyday Bitcoin transactions.

In the Bitcoin mixing arena, MyCryptoMixer (MCM) stood out of its competition in 2020 based on not just the affordability and reliability that MCM has to offer, but also the impeccable customer service standard which they have set across the mixer industry.

Another reason that MCM has seen a surge in mixing volume is due to stricter regulations from governments seeking to comply with Financial Action Task Force (FATF) recommendations and enhanced Anti-Money Laundering (AML) guidelines on regulated centralised exchanges like Binance and BitMEX. However, it is worth noting that Bitcoin mixing service is actually legal. Just like any other services including offshore bank accounts, it is only illegal if the user decides to mix Bitcoins solicited from illicit activities. Another comfort is provided by the blockchain analytics firm Chainalysis, where it stated in a recent report that a mere 10% of funds sent to mixers are derived from criminal activities, while the majority were actually mixed for personal privacy reasons.

For starters, the Bitcoin mixer helps to keep the anonymity and privacy of Bitcoin transactions by mixing the transaction trail between the origin Bitcoin address and the assigned wallet addresses (up to 5 addresses in MCM) which receive those mixed funds. In this case, MCM held custody of the users Bitcoin during the mixing process and returned the user with freshly mixed Bitcoins through a secure and anonymous algorithm.

MyCryptoMixers prominence in the mixing market

Although there are several other strong contenders, MCM stood out this year with its trusted and user-friendly Bitcoin mixing platform as compared to other mixers in the market. They have gained a gradual following of crypto advocates as evidently shown in their monthly mixing volume. According to anonymous feedback by their users, MCM has gained rapid recognition due to its user-focused and highly responsive customer service support.

In addition to that, no account registration is required to access their mixing service, which is accessible in both clearnet (e.g. Firefox, Opera, etc.) and TOR browser, making the transaction much harder to be traced later on, while keeping its promise of the users privacy and anonymity. Due to security reasons, logs are only held for up to 24 hours before they are automatically deleted by the provider, in the unlikely events where the database is compromised which result in the leak of their users transaction activities.

4 easy steps to complete anonymity in Bitcoin transactions

There is a good reason that MCM has been praised for the aforementioned user-friendliness, and credit where credits due, it has one of the most straightforward and sleek-looking interfaces around, giving the user a seamless mixing experience without much distraction. To advance your own knowledge of Bitcoin mixing, it helps to know an overview of how it works. Below are a snippet of their famous 4-step mixing process and how to put that knowledge into practice :

Step 1: Ensure the Web Address is Correct

First, the user shall navigate to the Bitcoin Icon which can be seen on their homepage or click here.

Step 2: Configure your Destination Address(es)

Next, configure up to five destinations (or receiver) Bitcoin addresses, Transfer Time Delay, Funds Distribution, and the user-defined service fee (between 0.50% to 5.00%). MCMs straightforward interface allows the user to complete the relevant fields easily, either by text input or by adjusting the values through a slider. Interestingly, the mixer will generate a randomized MyCryptoCode, which allows the user to strengthen the privacy process by preventing previously mixed coins from reappearing in their subsequent mixed wallet addresses.

Step 3: Send the Bitcoin to the mixer

In order to enhance the anonymous process, users would be shown the required BTC amount as indicated by the mixer. This is to ensure that every transaction is unique, eradicating any possibilities of tracking these transactions through the users activity pattern.

Step 4: Processing your mixed coins

Finally, the user would be shown a status page that reflects the mixing status. No action is required from the user end at this point. As long as all information as furnished by the user is accurate, the mixing process is deemed as completed.

The importance of Bitcoin mixing for Anonymity and Privacy

Bitcoin mixing services allow users to mix the transaction for the primary purpose of achieving complete anonymity as governments and regulators tighten their grips on KYC and AML compliances on cryptocurrency markets and services. For users who are trading in especially large volumes of Bitcoins, it is also recommended to combine privacy wallets, VPNs and TOR browsers, in addition to a Bitcoin mixer to truly protect yourself against bad actors (and the pervasive governments surveillance) in a secure, private and anonymous way, when dealing with the revolutionary asset class of the 21st century.

For more information about MCM, you may refer to their walkthrough guide on how to get startedwith Bitcoin mixing or drop an emailfor their mixing service.

You can send them an email or visit these websites.

Disclaimer: This a paid post, and should not be treated as news/advice.

See more here:

Secure and Anonymize Your Bitcoin Transactions With MyCryptoMixer, The Best Bitcoin Mixer of 2020 - AMBCrypto English

What is a cryptocurrency and why is it needed? – AMBCrypto English

Well, and, of course, a very significant magnet is the opportunity to make money on all this, and not only speculating on the cryptocurrency rate. There is also such a way of earning as Mining here they pay for the provision of computing power (for example, your PC or a specially assembled computing system) for the extraction of monetary units and conducting transactions (transfers).

Today well talk about what cryptocurrency is all about (Ill try to explain in simple terms, understandable to everyone), how it appeared and how it can be used today, what its current rate is, what cryptocurrency exchanges it is worth using, what you need for mining, in which place is better to exchange and where to find the most accurate course calculator?

When the first electronic money appeared, people began to make a great many payment transactions on the Internet. Of course, the administrators of payment systems chose not to lose their hands and set a commission for each transfer or exchange made, the commissions were especially strong when transferring electronic money to real ones.

Advanced network users wondered: How to make payment transactions commission-free?, Began to offer a variety of options. In 2009, anonymous Satoshi Nakamoto realized his own vision for solving the problem: he proposed the release of an information currency that was not backed by anything but could be a unique medium of exchange. The currency is called Bitcoin.

Why is cryptocurrency so-called and how does it work?

Obviously, the name comes from words cryptographic currency. In fact, it is encrypted (cryptography is just the area of science that studies the methods of encrypting and decrypting information) in such a system, not all, but much. Cryptography is used to protect the chain of transactions, i.e. of the most valuable, that is in this system, namely the database with all operations performed with monetary units. But we have to be able to trust de.thebitcoincode.io. If you trust only then you can get maximum profit using these coins.

Let me outline the structure of any cryptocurrency thesis (and now, apart from bitcoin, they have already divorced quite a lot), so that you can understand its radical difference from everything that was before:

In order to eliminate fraud attempts, it was decided to advertise absolutely all operations in the public domain every person using the cryptocurrency has the opportunity to see which wallet and how much bitcoins were transferred to. True, it is not a fact that extracts the name from this information, rather the opposite, because the system is truly anonymous.

The cryptocurrency is not provided with gold reserves or the economy of any state, but it has a certain rate, which is constantly changing and is listed on the exchange. The more people use bitcoins as a medium of exchange, the higher the rate, since the popularity of information money is increasing, and their total number is strictly limited. For example, in the case of Bitcoin, in accordance with the algorithm for its implementation, more than 21 million monetary units cannot be created. So far this number has not been reached and what the rate will be after the extraction of the last bitcoin is unknown.

And most importantly, any such cryptocurrency system can not only have a host but even an external or internal administrator. It does not belong to anyone and therefore it has almost no transfer fees. The system is controlled by the algorithm that is embedded in it, and no one (neither the courts, nor officials, nor persons in execution) can intervene in its work. This freedom has a downside, but this is what distinguishes bitcoins, light coins, and other coins from any other type of electronic money.

Disclaimer: This is a paid post and should not be considered as news/advice.

Go here to see the original:

What is a cryptocurrency and why is it needed? - AMBCrypto English

The Bitcoin Halving: What Traders Need to Know – City Index

Its impossible to overstate the impact that coronavirus has wrought on global markets the year, from the fastest-ever bear market in US stocks, to the collapse in global bond yields, to the seemingly daily 20%+ moves in oil, to name just a few.

All the events that traders were expecting to drive markets as they flipped their calendars to 2020 have been put on the proverbial backburner as market participants digest the fallout of an unprecedented shutdown on global commerce, not to mention the accompanying record policy response. That said, next week brings an event that will reshape the cryptocurrency landscape for the next half decade and beyond: Bitcoins third halving of block rewards.

What is the Bitcoin Halving?

For the uninitiated, bitcoin is a decentralized digital currency that enables instant payments to anyone, with no central authority. The Bitcoin network is secured by miners that use specialized computers to verify each block of bitcoin transactions approximately every 10 minutes; the miner that verifies each block is rewarded for their work with newly-created bitcoins.

When Bitcoin was first created, this block reward was set at 50 bitcoins for each block, but that reward is cut in half every 210,000 blocks, or about every four years. According to bitcoins pseudonymous creator Satoshi Nakamoto, "total circulation will be 21,000,000 coins. It'll be distributed to network nodes when they make blocks, with the amount cut in half every 4 years." Bitcoins programmatically encoded monetary policy and supply cap set it apart from many other popular cryptoasset networks, including Ethereum.

After previous halvings in 2012 and 2016, the block reward is now scheduled to drop from 12.5 to 6.25 bitcoins per block on May 11 or 12, depending on how fast blocks are mined over the next week. To date, about 18.3 million bitcoins have been minted out of a total of 21 million that will ever be created. As you can imagine, the instantaneous -50% reduction in compensation for miners securing the bitcoin network will have a major impact on the entire cryptoasset industry.

How Has Bitcoin Historically Performed Following its Previous Two Halving Events?

As it has throughout most of its history, bitcoin has thrived in the wake of its previous two halving events (though wed be remiss not to remind readers that past performance is not necessarily indicative of future returns!). From a purely supply and demand perspective, a bullish reaction to supply cuts makes sense; after all, at current prices, the amount of newly-created bitcoin each day (which is usually sold into the market by miners) will drop from $16M to closer to $8M. In this way, its not surprising that the previous two bitcoin halvings kicked off huge rallies of 10,000% and 2,500% respectively:

Source: TradingView, GAIN Capital

This declining supply dynamic supports the increasingly popular stock-to-flow (S2F) valuation model. Perhaps the most basic of the valuation methods, the S2F model treats Bitcoin like other store of value commodities like gold, silver, and platinum, whose value comes from their relative scarcity. By comparing the current supply against the flow of new supply added each year, we can get an objective measure of how hard and scarce different assets are, and by extension, a potential target price:

Source: LookIntoBitcoin.com

While the S2F model has proven to be fairly accurate to date, it does give potentially overly bullish valuation projections, such as a single Bitcoin being worth about $1,000,000 in about five years, at which point Bitcoin alone would be worth about half of the current value of the US stock market, the worlds largest!

Will Bitcoin Surge Around Next Weeks Halving as Well?

As experienced traders have learned, market movements are never as clear and predictable as they appear in hindsight. From an efficient market perspective, any fundamental reaction to the halving should be heavily priced in at this point; after all, its hard to imagine a more predictable event than an unalterable supply reduction that has been scheduled for more than a decade (and remains scheduled in the future for more than a century) in a liquid, heavily traded, $150B+ market cap asset. Note that bitcoins market capitalization is more than 15 times larger than it was at the last halving, and much of that market cap from rapid growth from more sophisticated institutional investors.

That said, the retail contingent of Bitcoin traders remains a significant contributor to price movements, and they could still have a bullish impact on the price in the coming weeks. A quick look at Google search trend data shows that searches for bitcoin halving in the US are already dwarfing the retail interest around the 2016 halving, and this interest is likely to grow further over the next week:

Source: Google Trends

Frankly, it doesnt take a CFA charter or a Bloomberg terminal to identify the sharp difference between the recent monetary policy of traditional central banks and Bitcoin. Over the last 12 weeks alone, the Federal Reserve has seen its balance sheet rise by more than $2.5T, or +60%, whereas Bitcoin will see its unalterable annual rate of issuance decline from +3.6% to +1.8% per year after the halving. For this reason, we could see a sentiment-driven rally in bitcoin heading into and immediately after the halving, though theres also a risk of a buy the rumor, sell the news reaction if institutional investors look to take advantage of a rallying price by taking profits on accumulated positions.

Regardless of the short-term movements, bitcoin may continue to benefit from the broader macroeconomic backdrop. As Jefferies Global Head of Equity Strategy noted last week, bitcoin should be a source of diversification in a portfolio, as is gold, precisely because of its truly decentralised nature. It is this feature, combined with the fixed supply, which makes it a hedge against central bank manipulated fiat money."

Time will tell if bitcoin is ultimately able to become the store of value and medium of exchange that Nakamoto imagined more than a decade ago, but theres no doubt that next weeks halving will draw plenty of attention to cryptoasset market, presenting opportunities for nimble traders.

Original post:

The Bitcoin Halving: What Traders Need to Know - City Index

Music helps us remember who we are and how we belong during difficult and traumatic times – The Conversation CA

Has the music we listen to, and why we listen, changed during the coronavirus pandemic?

Beyond the well-documented evidence of pandemic music-making at a distance and over social media, music critics have suggested there is an increased preference for music that is comforting, familiar and nostalgic.

Data from major streaming services and companies that analyze them may support this view.

On Spotify, the popularity of chart hits dropped 28 per cent between March 12 and April 16. Instead, Spotify listeners are searching for instrumental and chill music. In the first week of April on Spotify, there was a 54 per cent increase in listeners making nostalgia-themed playlists, as well as an uptick in the popularity of music from the 50s, '60s, '70s and '80s.

More than half of those participating in a survey conducted by Nielsen Music/MRC Data at the end of March 2020 said they were seeking comfort in familiar, nostalgic content in their TV viewing and music listening. The survey was based on responses by 945 consumers in the U.S. aged 13 and older, plus online responses.

As a researcher who has examined musics power in times of crisis most recently, exploring the music of people who were refugees from civil war El Salvador during the 1980s I believe such work can help us understand our apparent desire to use familiar music for psychological support during this challenging period.

In a time when many are confronting both increased solitude and increased anxiety, familiar music provides reassurance because it reminds us who we are as people. Whether it is a hit we danced to with our teenage friends, or a haunting orchestral piece our grandmother played, music lights up memories of our past selves.

Music allows us to create an emotional narrative between the past and present when we struggle to articulate such a narrative in words. Its familiarity comforts us when the future seems unclear.

Music helps to reconnect us to our identities. It also helps us, as all the arts do, to pursue an otherwise inexpressible search for meaning. In so doing, it helps bolster our resilience in the face of difficulty.

People have used music to such philosophical and psychological ends even in times and places where one would think music would be the last thing on peoples minds.

In one of the most extreme among many examples, survivors of Nazi concentration camps report having sung familiar songs to reinforce their sense of self and their religious identity, when both were gravely threatened.

My current research considers musics use for such purposes during the 1980s by refugees from the civil war in El Salvador. Subsistence farmers (campesinos/campesinas), who fled government oppression for refugee camps in Honduras, have told me they considered music essential to their psychological survival.

In a sometimes-dangerous new land, away from their war-stricken home, campesinos and campesinas performed, listened and danced to old and new folk songs to help sustain a connection to their pre-war identities in the nation they had left behind. Traditional folk songs were sometimes given new words to document the refugees persecution.

Songs thus provided both a means to maintain identity and an emotional narrative for traumatic events that were hard to describe in words. This helped the refugees manage the challenges of the present and face an uncertain future.

In 2019, I helped conduct research for a short documentary about one leading refugee singer-songwriter in El Salvador, Norberto Amaya. Amayas story shows how Salvadoran musicians harnessed music to help their refugee compatriots manage the psychological challenges of their situation. The film was a collaboration between Western University and Juan Bello of Triana Media, with support from the Social Sciences and Humanities Research Council.

The songs of El Salvadors civil war refugees make clear that music, whether old or new, serves a vital function for humans facing hardship, both on personal and cultural levels.

The COVID-19 pandemic has hit some communities much harder than others, and demonstrated how existing inequalities are thrown into even greater relief in times of crisis. Yet in all affected communities, the pandemic has the capacity to trigger anxious feelings about earlier traumas and current separations.

Listening to music we know well reminds us of the friends and family that have made us who we are. In our current situation, different as it is from that faced by Salvadoran civil war refugees, familiar music is similarly permitting reconnection both to personal identity and to a much larger community of family, friends and strangers who also love these familiar songs. This helps us better manage our isolation and anxiety.

This apparent human instinct to seek out mechanisms that enable cultural reconnection is a smart one. Trauma scholars believe that, for some people, familiar cultural practices may actually be more effective than psychiatric treatment in helping people deal with potentially traumatic events.

American poet and activist Maya Angelou once movingly wrote:

Music was my refuge. I could crawl into the space between the notes and curl my back to loneliness.

Many can surely relate to such a sentiment. We may not yet have the words to articulate our response to the situation in which humanity currently finds itself. But engaging with music soothes us in these difficult times, providing a means to begin to process our emotions, to stay connected to our pre-pandemic identities and to participate in something larger than ourselves, even while we live apart.

Read the rest here:

Music helps us remember who we are and how we belong during difficult and traumatic times - The Conversation CA

Chinese oppression ‘worse than US reported – Catholic Citizens of Illinois

Christians want international community to pay attention to Chinas religious and human rights situation

UCA News reporter, China, May 5,2020

Chinese Christians have welcomeda damning US Commission on International Religious Freedom (USCIRF) report butsaid religious oppression in China is more severe than what is reported.

Christian leaders say the spacefor religious freedom has severely shrunk in the past two decades, with thecommunist regime implementing a series of policies aiming to eradicate religionfrom society.

The US State Department hasconsidered China a country of special concern since 1999, followingthe USCIRF recommendation. The recent 2020 report of the commission kept Chinaamong the global worst performers in terms of religious freedom.

But some religious scholars toldUCA News that the most serious but often overlooked form of religious suppressionin China is to make Christians sign a declaration rejecting religion under thethreat of denying them government benefits such as pensions.

Since 2018 in areas such asZhejiang province, Christian teachers in schools and colleges have been forcedto sign such documents, without which they are denied pensions.

The oppression continues subtly, blocking people from practicing their faith, said a religious leader who requested anonymity.

The USCIRF report, released onApril 28, said that the state of religious freedom in China has continuedto deteriorate over the last year, with authorities using facialrecognition and artificial intelligence to monitor religious minority groups.

Series of violations

Independent experts estimate thatbetween 900,000 and 1.8 million Uyghurs, Kazakhs, Kyrgyzstans and other Muslimsare being held in more than 1,300 concentration camps in Xinjiang, the reportsaid.

It also referred to attacks onChristians, saying that authorities had raided or seized hundreds of Christianhouse churches. They released members of the Autumn Rain Covenant Church inDecember 2018, but a court last December charged its priest, Reverend Wang Yi,with subversion of state power and sentenced him to nine years inprison.

The report also explicitlymentioned Auxiliary Bishop Guo Xijin of Fujian Mindong Diocese and CoadjutorBishop Cui Tai of Hebei Xuanhua Diocese. Authorities harassed and jailed themfor refusing to join the official state-sanctioned church.

It also alleges that various localgovernments, including Guangzhou, are offering cash incentives to people whoreport underground church groups.

In addition, crosses fromchurches across the country have been removed, people under 18 are banned fromparticipating in religious liturgies, and images of Jesus or Our Lady arereplaced with those of President Xi Jinping.

The report recommended that theUS government again designate China as a country of special concern under theInternational Religious Freedom Act.

It wanted the US to impose targetedsanctions on institutions and officials that commit serious violations ofreligious freedom by freezing the property of the individuals involved orbarring them from entering the United States.

They also suggested that if theChinese government continues to suppress religious freedom, US governmentofficials will not participate in the Winter Olympics hosted by Beijing in2022.

The report also asked forintensified efforts to fight back against the Chinese governments attempts toexert influence in the United States to suppress information or propagandaabout religious freedom violations.

China defends freedom

Chinese Foreign Ministryspokesman Geng Shuang responded to the report at a regular press conference. Hesaid the US committee was biased against China and has published reports overthe years denigrating Chinas religious policy.

He claimed that China has nearly200 million people of all kinds of religious communities, more than 380,000religious staff, about 5,500 religious groups and more than 140,000 religiousactivity sites registered by law.

Geng reiterated that China wouldnever allow anyone to engage in illegal criminal activities under the guise ofreligion.

He also urged the US to respectbasic facts, reject arrogance and prejudice, stop the misguided practice ofreleasing reports year after year, and stop using religious issues to interferein Chinas internal affairs.

But a Chinese religious scholarwho wished to remain anonymous argued that the report was basicallytelling the truth.

Chinese authorities have beenincreasingly cracking down on religion in recent years, with the worstcrackdown on Christianity in Henan province in 2018.

More severe than the demolitionof crosses and churches is the coercion of citizens to sign declarationsrejecting religion under the threat of denying them benefits, he said.

It is a serious violationof human rights and contempt for the law, causing regression of the legalsystem in society, he added.

Religious oppression as culturalrevolution

The scholar said suppression inHenan province is like a rehash of the Cultural Revolution, which will causemajor social trauma and great stimulation to peoples minds, triggering mutualhatred and creating a social group psychological distortion.

After all these years sincethe Cultural Revolution, people have just regained a little bit of sanity, butthey didnt expect to go back all of a sudden, which is a disaster, hesaid.

He pointed out that just 10 daysbefore Geng Shuang responded to the report, the cross of Our Lady of the RosaryChurch in Anhui province was removed. On the following day, the cross ofYongqiao Catholic Church in Suzhou City was also removed.

But the Chinese communistauthorities did not produce any legal documents for their action, saidthe scholar.

Chinese official Geng Shuang waslying, said Cebu parishioner Paul Li. The officials accused this USreport of denigrating Chinas religious policy. Is it Chinas religious policyto tear down the crosses of churches? And to spend public money to demolishcrosses despite churches objections,? Li asked.

Father Thomas Wang, who has beenfollowing the developments, said authorities have never responded positively tothese accusations of religious persecution, either dodging them oroutrightly evading them, or accusing others of interfering in internalaffairs.

Father Wang said the Chinese sidesees it as a domestic fight. I beat my wife and children behind closeddoors; it has nothing to do with you, I just beat them to death, its ourfamily business, its none of your business.

Maria Li in Guangdong said Chinais no longer worried about international pressure and condemnation.

They have bribed a lot of smallcountries and organizations; even international agencies like the World HealthOrganization defended it. So what are they worried about? she asked.

However, she wanted theinternational community to pay attention to the religious and human rights situationin China.

If more countries unite andput pressure on China, authorities will desist from blatant oppressions, whichwill help the Church to breathe, she said.

https://www.ucanews.com/news/chinese-oppression-worse-than-us-reported/87921

Visit link:

Chinese oppression 'worse than US reported - Catholic Citizens of Illinois

On Mother’s Day, young Uighurs ask: Where are our mums? – Sight Magazine

RNS

Akida Pulat has made it through her last three birthdays and the onset of a pandemic without knowing where her mother is.

This weekend, she will add a third Mothers Day to the list.

On Mothers Day, she and a group of Uighur diaspora youth living in the US, Turkey, Germany and Norway are asking China to answer one question: Where are our mothers?

Boys from the Uighur community living in Turkey take a break to pray during a rally in Istanbul on 6th November, 2018. The group, carrying flags of what ethnic Uighurs call 'East Turkestan, protested against what they allege is oppression by the Chinese government to Muslim Uighurs in Chinas far-western Xinjiang province. PICTURE: AP Photo/Lefteris Pitarakis.

Her mother,Rahile Dawut, is a prominent professor and scholar of the Uighur minority, the ethnically Turkic and mostly Muslim population to which her family belongs. Concentrated in Chinas north-west Xinjiang region, more than one million Uighurs have beendetainedin its vast network of camps that have evoked condemnation from US and international officials.

Pulat and other Uighurs suspect their parents have disappeared into this system. In a social media video they plan to publish on Sunday, 10th May, she and over half a dozen young Uighurs around the world will demand the release of their mothers.

Today, we are remembering our mothers currently being held in Chinas concentration camps, whom we arent able to say Happy Mothers Day, the video says. "Today is supposed to be a day of celebration but for us, its another day filled with pain and desperation.

For Ziba Murat, 34, this is the second Mothers Day with no news of her mothers whereabouts.

What happened to her? Murat, who also appears in the video and helped coordinate it, asked during an interview with Religion News Service. Where is she? What is her condition? Its been 20 months, and weve heard nothing from her or about her. Honestly, Im desperate and I need to know how she is, or if shes even alive.

Her mother, Gulshan Abbas, is a retired doctor who has not been heard from since 11th September, 2018. Abbas sister, prominent Uighur activist and Campaign for Uyghurs Executive Director Rushan Abbas,suspectsthe disappearance was a punishment for her speaking out against the camps; Gulshan Abbas disappeared six days after the activist denounced the camps at a major conference in Washington, DC.

I cant believe all of a sudden she disappeared like this, Murat said. I dont know why. There are so many questions I cant get my head around. Its hard to live this every day. The emotions are overwhelming, especially on a special day like that.

Last year on the holiday, after months of public silence for fear of spurring retaliation against her mother and other family in Xinjiang, Murat wrote an essay pleading for the world to find her mother. In it, she prayed that her mother would be free to celebrate at home by the next year.

But the months since have only brought two more grandchildren that Abbas has not met, as well as more frustration, unanswered questions and fruitless appeals to the Chinese government for any information on Abbas whereabouts or condition.

Now, that anxiety has ratcheted up with the outbreak of the coronavirus, which Uighur family members and human rights advocates fear could spread like wildfire in Chinas detention camps. If she were free, Murat pointed out, her mother would be the first to volunteer to be on the front lines assisting infected patients.

Before her disappearance, Murat and her mother would spend their Mothers Days chatting over video or, when they were in the same country, shopping and spending time together.

Im missing those days, Murat said with a deep sigh. If she were here, I would take her to the beach so she could enjoy the beautiful weather here in Tampa...we could do a lot of things, but we wont be able to because China took her away from us.

Ziba Murat's mother, Gulshan Abbas. PICTURE: Courtesy photo

The Chinese Government, though it first denied the existence of the detention camps, insists that the centers are completely voluntary vocational training institutes in response to terrorism and Islamic extremism in the region.

But leaked documents from within the government, which China claims are fabricated",showthat Uighurs have been systemically penalized for traveling abroad, speaking Arabic or their native Uighur, and practicing their faith in any way, from growing a beard to praying.

Across social media, Uighurs have begun posting tributes to their mothers, some of whom they say are missing and others whom they avoid contacting for fear of retribution.

"If you have a lovely mother just like mine, do you think telling her happy Mother's Day would be too much to ask?" said Shayida Ali, a Boston-based software engineer who has not spoken to her parents in three years, in avideo. "If you are a parent, do you think sending your children abroad is a crime?"

Such videos, young Uighurs say, are an attempt to show the world that their pain and stories are real.

We are real people, living through this atrocity, Murat said. Its nothing political. We are just the flesh-and-blood living example of what China has done to our family.

Given the chance, she said, Murat would make sure her mother knows how much she means to her family with a simple message.

Happy Mothers Day. Youre the strongest woman I know. Please hang in there. We miss you and love you so much.

More:

On Mother's Day, young Uighurs ask: Where are our mums? - Sight Magazine

Coronavirus and red tape are costing lives in Indian Country | TheHill – The Hill

The coronavirus pandemic has upended the daily lives of most Americans in ways we have never imagined. For Indian Country, this crisis has shined a bright light on problems that have long existed problems that not only make American Indian and Alaska Native communities particularly vulnerable to a health crisis of this scale, but are as old as the United States itself. It has laid bare the ways the United States has consistently failed its trust responsibility to tribes and Native people by chronically underfunding essential programs including health, housing, and economic development.

Now more than ever, Native people are suffering the consequences of that systematic neglect.

American Indian and Alaska Natives are particularly at risk to the coronavirus due to the high rate of underlying health issues in the communities. These include diabetes as well as heart and respiratory disease. This, combined with a lack of resources, trained staff, and necessary funding, ensure American Indian and Alaska Native people will continue to be hit hard with little ability to properly treat and control the spread of the coronavirus.

The United States has an existing federal trust and treaty responsibility to tribes. This obligation includes providing health care to American Indian and Alaska Native people through the Indian Health Service (IHS), tribal, and urban Indian health facilities. The health care needs of Indian Country continue to go unmet due to inadequate and short-term funding levels. IHS hospitals, among the countrys oldest, have repeatedly failed to meet the most basic patient needs and health care standards. These facilities, perennially understaffed and overburdened, are now forced to deal with a pandemic thats overwhelming even the countrys best hospitals.

In addition to inadequate health care, insufficient resources in other areas of Indian Country are making it difficult for tribes to prevent the spread of COVID-19, even when tribes implement stay at home orders. Where there is no access to clean water to wash hands, an inability to properly practice social distancing due to overcrowding in homes, and limited internet access to receive the latest pertinent information, there is little chance in combating a pandemic already ravaging communities with all those advantages.

So whats clear is Native America is not standing on equal ground. We are starting from a place of more than 500 years of oppression. We are set up to fail.

But there is another important Indian Country element at risk: our elders and traditional values. With older Americans and those with compromised immune systems most at risk for serious coronavirus complications, we fear for our elders. They are often the carriers of our languages and cultural traditions as they practice and maintain them. We are also acutely aware of the isolation that comes with the practice social distancing, which goes against our belief in the strength and importance of community living, especially during such difficult times. This virus, aided by centuries of systematic oppression, feels as if it is attacking us from all sides. But we have also raised our collective voice to call attention to our needs and our rights as indigenous people.

Tribes and Indian health organizations have in theory - received emergency funding in the first three coronavirus stimulus packages. However, most tribes have yet to receive any funding. There is currently no mechanism to distribute funds from the CDC to IHS and Indian health organizations. This has resulted in a dangerous delay in tribes ability to take action and provide care for their community.

Congress must make it a priority for tribes to be on par with state and local governments. This will remove many bureaucratic hurdles to receiving necessary resources and funding.

Most importantly, what Indian Country needs at this time is maximum flexibility to determine how those funds are to be used. As sovereign nations, tribes are in the best position to determine what is right for their people. In a crisis, the federal government must do its best to aid, rather than hinder, those rights.

Kerri Colfer manages the Native American Advocacy Program, lobbying on legislation that affects Native communities. Kerri is a member of the Tlingit tribe of Southeast Alaska.

See the rest here:

Coronavirus and red tape are costing lives in Indian Country | TheHill - The Hill

Tehran Times: An audible voice of the oppressed people worldwide – Tehran Times

Fourty-one years ago on May 4, the first edition of the Tehran Times was published in eight pages. Tehran Times was registered as the first paper that managed to gain publication license after the victory of the 1979 Islamic Revolution.

The founding father, manager-in-charge, chief editor, editorial board's director, head of the public relations and technical department's manager of the newly-established Tehran Time was a young man named Irfan Parviz Ansari Javid.

He was born in the central Indian city of Bhopal. Parviz left his homeland in 1969 to join a number of his relatives who were living in Iran. Parviz began his career in journalism in Tehran as a reporter for the Tehran Journal, one of Irans two English language newspapers at that time.

After the 1979 Islamic Revolution all English language newspapers were shut down.

Parviz, in line with the revolution's nature, had come to the conclusion that the nations' independence, the nations' access to the God-gifted resources, cutting the hegemonic world powers' hands from other nations' wealth, the fight against oppression and discrimination, living within the moral-based framework, paving the ground for the entire nations to take giant strides towards growth and glory, liberating the mankind from the jail of fruitlessness, libido and drunkenness, believing in the God as the creator of the mankind and the nature, and obeying the almighty God, all together were capable of enabling the human being to enjoy the entire material and spiritual capacities which would lead the mankind towards utilizing his or her own dignities as well as the surrounding world's privileges.

Parviz's sense and feelings impacted his family members too. Perhaps, they could not analyze those days' developments in Tehran based on their previous memories, but the character and stances of Late Imam Khomeini, the founder of the Islamic Republic, were very interesting for Parviz and his family members.

Parviz was proud of his son, Aman. He was among the first people who became Imam Khomeini's translator in an interview conducted by the CBS news network in the first weeks of the Imam's stay in Qom city. At the end of the interview, Imam Khomeini had warmly encouraged Aman, had asked his name and had called on Aman to talk about his activities.

Tehran Times resumed its mission based on the belief that it would reflect Iran's point of views and stances amid the unique situation in the country following the Islamic Revolution's victory.

Post-revolution viewpoints were clearly differently from before which were tainted with pro-U.S. news outlets. As a result the media was faced with a void which needed to be filled with alternatives to inform the world about the developments in the post-revolutionary Iran.

Those days, the foreign embassies in Tehran were the only sources of transmission of news and developments abroad. The audience overseas was receiving Iran's news via the embassies' translators who had collected news and reports, publishing them via telex.

The emergence of the Tehran Times was very timely, especially for the English language audience. The newly-established daily found rapidly its own audience across the globe.

Running the affairs of such an important daily was not an easy task. Responsibilities included managing all the affairs of the daily, including distribution, training of staff and handling of the monetary affairs, etc. were handled by Parviz.

Ayatollah Mohammad Beheshti, who was one of the main leaders of the Islamic Revolution, came to know that certain people were trying to gain influence in the daily. Martyr Beheshti managed a meeting with Parviz and called on him to resist against the problems and meantime expressed the hope to save Tehran Times from a shutdown and possible deviation.

Ayatollah Beheshti further called on Ayatollah Ahmad Janati, the then head of the Islamic Development Organization, to provide financial and administrative supports for the Tehran Times.

In the meantime, Beheshti initiated a weekly meeting with Parviz to set guidelines for the dailys policy analysis.

Parviz was regularly praising Beheshti's accurate analysis and viewpoints in the mentioned meetings. At first, the meetings were attended only by Parviz but later chief editor of the Islamic Republic daily joined the meetings.

Ayatollah Beheshti knew well that if the newly-established Islamic Republic wanted to stand on its own feet and protect itself against the problems and difficulties posed by the enemies and that it would face long term inefficiencies inherited from the past. He knew that the officials who had been employed by the new government would not be the ultimate representatives of the country's self-sacrificing people. Therefore, the government's officials and representatives would not reflect a complete image of the people's ideals in the media.That is why, Beheshti underlined, "Tehran Times must manifest the original intentions (of people) on its pages, it should not be turned into the government's noticeboard or advertisement bill.

"The Tehran Times must not become the government's spokesperson, but it must be the loud voice of the world oppressed people," Beheshti told Parviz in a meeting.

Now, Tehran Times daily should pay required attention to its current and past records as it is turning 41 years old. If Tehran Times has been honest to Beheshti's strategy from the viewpoints of its audience, then it is entitled to be proud of its records. We hope so.

It should be mentioned that Irfan Parviz died at his home in Tehran in May 2015. He was 85.

See original here:

Tehran Times: An audible voice of the oppressed people worldwide - Tehran Times

Andrew Cuomo, The Virus King | 570 WSYR | Bob Lonsberry – KFI AM 640

Beyond the carnage on his watch in New York City, where public health measures were seemingly less effective per capita than anywhere else in the world, his dictatorial control of every aspect of New York life has crippled the liberties and livelihoods of a state.

He denied people the right to work, worship, socialize and use their time and their resources as they wished.

And now he threatens to send the State Police against people who dont wear face masks, or who go to parks or congregate in unacceptable numbers.

All in the name of fighting a virus whose potential impact has been dramatically and manipulatively overblown to aggrandize power and advance a political agenda.

And no one has exploited this virus more for his own megalomaniacal arousal than Andrew Cuomo.

And no one has suffered more from the oppression of government overreach than the people of upstate New York.

Here are examples.

He decreed that the academic year was officially over and that no schools in New York could reopen. No exceptions, no local input, no variance for presence or absence of the disease.

And so it is that communities that have literally had no coronavirus in their midst whatsoever must deny their sons and daughters a graduation ceremony. Local superintendents and parents cannot be allowed to decide, it must be handed down by one man, with no personal experience as a public school student or parent.

And stores and businesses are arbitrarily shut down by his dictate, eliminating the jobs of some and destroying the lifes savings and labors for others. When two stores in a five-store plaza are allowed to open, but the other three arent, thats not public health, thats political arrogance.

If any store is safe, then all stores are safe.

And if we can go to Walmart and Costco, we can go to church and synagogue.

If he can have a hundred healthcare workers crowd together to cheer his mask-less arrival at a press conference, people can gather for Ramadan dinner.

But New Yorkers can do none of these things.

They may not go to funerals, they may not attend weddings, they may not celebrate gramas 100thor mom and dads 50th.

They may only look ahead at the cascading collapse of their lives and communities, all caused by the overreaching dictate of Andrew Cuomo. Because it is not just lives being shattered by this dictators arrogance, it is institutions.

Hospitals will be bankrupted, local governments and schools will be bankrupted, businesses will be bankrupted. Not because of a virus, but because of a tyrants exploitation of a virus.

An exploitation that allows him to impose a political agenda that is nothing less than a restructuring of New York society to serve his vanity and Marxist aspirations.

He wants the state to control hospitals, and so in the name of fighting the virus he imposes occupancy and practice restrictions that plunge hospitals deep into deficit and inexorably into insolvency, to be saved in a few months by being brought under his control. Likewise, a governor who has been at war with local government since his inauguration has choked off sales tax revenues, putting countless teachers and municipal employees out of work, and dooming their school districts, towns and counties to economic collapse.

All to be rescued by the all-powerful governor whose state government will take over everything.

People are denied medical treatment by his only slightly reduced ban on elective procedures. They must suffer alone in hospitals because of his guidelines for visitation.

And they lose the right to support themselves and their families because he arbitrarily controls their jobs and their businesses. He dooms them, through this period of oppression, to a financial slump from which they may never emerge. He pushes them toward government dependence, so that he might enslave them and their children, and their childrens children.

All in the name of a virus.

And a cure that is far worse than the disease.

He said the virus is death. And yet, from the standpoint of liberty and prosperity, his dictates are death.

And his personal motto, now emblazoned on the states seal, E pluribus unum.

Out of many, one.

Out of many New Yorkers, just one gets to decide.

Many must follow, one must dictate.

Andrew the Pierced, the virus king.

Read more:

Andrew Cuomo, The Virus King | 570 WSYR | Bob Lonsberry - KFI AM 640

2020 Pulitzer Prizes Won by Photos of Protests in Hong Kong and Oppression in Kashmir – PetaPixel

The Pulitzer Prize has officially revealed the winners for 2020. The prize for Breaking News Photography went to the entire Reuters photography staff for their coverage of pro-democracy protests in Hong Kong, while the prize for Feature Photography was awarded to Channi Anand, Mukhtar Khan and Dar Yasin of the Associated Press for their striking documentary photos of life in Kashmir.

The entire Reuters photography staff was awarded this years prize for Breaking News Photography, for their wide-ranging and illuminating photographs of Hong Kong as citizens protested infringement of their civil liberties and defended the regions autonomy by the Chinese government.

In addition to the award itself, the Reuters staff takes home a $15,000 cash prize in recognition of their achievement. You can view the full gallery of winning photos with captions here.

The photography staff of @Reuters has won the Pulitzer Prize for breaking news photography for its coverage of last year's violent protests in Hong Kong. More images: https://t.co/uvENRgibZW pic.twitter.com/GIxpmSSZuW

Reuters Pictures (@reuterspictures) May 5, 2020

Congratulations to the @Reuters team, including @jamespomfret, @GregTorode, David Lague, @TomLasseter, @a_roantree, @QiZHAI, @DavidKirton_, @farahmaster, @clarejim & @stecklow for being a #Pulitzer Prize finalist in International Reporting for 'The Revolt of Hong Kong' series! pic.twitter.com/mMcLSjxQ7f

PR Team at Reuters (@ReutersPR) May 4, 2020

The prize for Feature Photography was awarded to three photographers from the Associated PressChanni Anand, Mukhtar Khan and Dar Yasinfor their striking images of life in the contested territory of Kashmir as India revoked its independence, executed through a communications blackout.

As with the Breaking News Pulitzer, the photo agency will also receive a $15,000 cash prize in recognition of their Feature Photography award. You can view the full gallery of winning photos with captions here.

Associated Press photographers @daryasin, Mukhtar Khan and Channi Anand found ways to let outsiders see what was happening. Now, their work has been honored with the 2020 Pulitzer Prize in feature photography. https://t.co/0Nf4FMG4xn

AP Images (@AP_Images) May 4, 2020

Dear colleagues and friends I just want to say Thank you and that this award @PulitzerPrizes an honor for us. I could never have imagine in my life time. it could have also been impossible without my family both at home and AP Thank you for always sanding by us.

mukhtar khan (@muukhtark_khan) May 4, 2020

Thank you Colleagues, friends, brothers. I would just like to say thank you for standing by us always. Its an honour and a privilege beyond any we could have ever imagined. Its overwhelming to receive this honor.

Dar Yasin (@daryasin) May 4, 2020

Thankyou everyone https://t.co/4Sh4EP9s68

Channi Anand (@channiap) May 5, 2020

To find out more about the prizes or see the full galleries for each prize, head over to the Pulitzer website. And if you want to see how the 2020 winners stack up compared to last year, check out our coverage from 2019 here.

The rest is here:

2020 Pulitzer Prizes Won by Photos of Protests in Hong Kong and Oppression in Kashmir - PetaPixel

Modi’s Government Is Exploiting the Pandemic to Ramp up Repression in Kashmir – Jacobin magazine

India may be the worlds largest democracy, but it also has other claims to fame: according to a recent report by the Stockholm International Peace Research Institute, it is the worlds second-largest importer of arms. With its allocation for defense almost five times as much as that for health, the country also spends a significant part of its budget manufacturing as many weapons as it can domestically.

The Indian authorities transport much of this weaponry to the northern valley of Kashmir, where it is deployed on the streets against unarmed protesters demanding their right to self-determination. Indian forces have experimented on the people of Kashmir with a whole range of weapons over the years.

They have used pellet guns which they claim are nonlethal to maim and blind tens of thousands of ordinary people. They routinely fire tear gas canisters of various kinds which have, along with many other casualties, resulted in the deaths of two schoolboys after military men shot them in the head at point-blank range. Indian forces have killed thousands with the weapons they consider nonlethal and countless more with the lethal ones. All with complete impunity.

On the streets of Kashmir, the excessive use of tear gas has predictably caused grave damage to the respiratory systems of the civilian population, who find their homes engulfed in smoke and pepper gas, even with the windows closed. A paper published by Turkish researchers showed that inhaling tear gas over a period of time can have a significant harmful effect on a persons lungs. The people of Kashmir have been breathing it in for decades now.

In this place of sadness and defiance, news of the first confirmed COVID-19 case in March spread like the smoke of a tear gas canister. It stoked up panic and chaos in the immediate vicinity, while in regions further afield, people initially scoffed at those who displayed signs of alarm.

Soon, however, people stocked up on rice, pulses, and potatoes and sat inside their homes, perhaps aware that no one in power would want to save a people under occupation if the pandemic took hold, and also conscious of the shortcomings of Indias malformed health care system.

Medical experts and health organizations have insisted that in most cases, only people with an underlying medical condition succumb to the virus: hypertension, diabetes, or respiratory problems. Unfortunately, this means that the people of Kashmir are especially vulnerable to this deadly virus, because of their ruined lungs and the hypertension caused by years of conflict.

Only last year, on August 5, when Indias far-right Bharatiya Janata Party (BJP) government officially (but illegally) revoked what was left of Kashmirs autonomy, it also implemented one of the longest and most rigorous clampdowns in history throughout the region. Any space for dissent was eliminated. The authorities detained thousands of activists, academics, and journalists, including even politicians who are considered apologists for the Indian government; most of them are still locked up.

They also booked tens of thousands of ordinary people under draconian laws, including children as young as nine years old, many of whom were tortured. Life as we know it, already precarious in Kashmir, came to a standstill.

The government withdrew some of the restrictions on physical movement after months of international pressure. But the constraints on mobile communication have only recently been relaxed, and internet coverage is still limited to an ancient and tortoise-paced 2G.

Even in the midst of a global medical emergency, after eight long months, the Indian state is not allowing people access to reliable high-speed internet. Because of this, doctors and medical experts in Kashmir are unable to obtain the latest information about COVID-19.

Students, who have been out of school since August 5 last year, have no facilities to study online. Working from home for professionals is out of the question. People associated with handicrafts and the tourism industry the majority of the population in Kashmir have been out of work since August, too, not merely since the start of the pandemic. They are increasingly forced to take up odd jobs to make ends meet.

The never-ending conflict has left Kashmirs health care system in ruins, if it can even be said to exist at all. At a time when the World Health Organization has been urging states to carry out tests on a grand scale, fewer than 15,000 tests had been carried out in Jammu and Kashmir by April 27, for a population of 12.5 million.

There are just ninety-seven ventilators and a handful of functioning hospitals that are ill-equipped, as patients have repeatedly complained. A senior doctor warned Al Jazeera that if the pandemic takes root in Kashmir, we will die like cattle.

To add to the crippling shortcomings of the health care system, the Indian state has threatened the doctors and health care workers in Kashmir who had spoken out against poor management and the lack of proper equipment by telling them that strict action would be taken against anyone who publicly criticizes the efforts of the authorities to combat the COVID-19 pandemic. After this statement, the state-run media interviewed doctors and health care workers on a regular basis to back up an apologetic narrative, praising the authorities for doing an excellent job.

Outside, on the streets, the Indian forces have been harassing and beating up health care workers, even though they are exempt from the lockdown. A person who was on his way home from the hospital told a national publication that he was brutally roughed up and hit on the head with a rifle butt.

Soldiers stopped a journalist who works for a local magazine at a checkpoint and demanded that he open up his bag. When he tried asking questions, the Indian soldier cut him short: This is not the virus curfew, this is our curfew.

The Indian states approach to the COVID-19 outbreak in Kashmir reeks of its imperial and militaristic attitude. Further proof of this came when it issued a new set of domicile orders, taking advantage of the pandemic and the lockdown, in the full knowledge that popular resistance in a time of emergency would be minimal.

Indian military forces have already occupied thousands of acres of land in Kashmir for decades, but the new rules make it possible for any Indian citizen to own land or acquire a much-coveted government job in the region. This poses a serious demographic threat, as the BJP and its parent organization Rashtriya Swayamsevak Sangh (RSS) have vowed to turn India into a Hindu nation. This act of pulling Kashmir completely under the dominance of the Indian constitution also makes the question of self-determination yet more difficult.

Even in the midst of a pandemic, the Indian state still finds the time to persecute Kashmiri journalists. Only last week, the authorities booked a female photojournalist under the stringent Unlawful Activities (Prevention) Act (UAPA) which allows the government to designate any individual as a terrorist without evidence for sharing her previously published photographs on social media.

Within twenty-four hours, police had booked two more senior journalists, also using the UAPA in one case, for equally fatuous reasons. This brazen attempt to intimidate journalists who are trying to cover the Kashmir conflict is not a new development, but the fact that those journalists are now being branded as terrorists is deeply concerning.

Even scarier, perhaps, is the way that the Indian state is exploiting this opportunity to normalize a pervasive regime of surveillance, both physical and electronic, which will remain in place even after the pandemic is over. Although surveillance has long been a major tool for perpetuating the occupation of Kashmir, the authorities are taking such measures to a qualitatively higher level, with every action of every individual now being monitored.

A senior police officer said that he felt like he was chasing a militant while tracing peoples travel histories via call records and bank transactions. This comment underlines how the Indian state is building in the phrase of Edward Snowden the architecture of oppression.

This intensified surveillance regime is just one aspect of a broader reality: the Indian state has approached the task of containing the pandemic in Kashmir as if it were a military operation. In response, people have been trying to avoid being taken by the authorities to quarantine centers.

They distrust these state-controlled centers intensely, associating them with detention camps where torture is routine. The idea of a quarantine center evokes not hope, as it should, but fear: in the minds of Kashmiri people, it looks like a jail.

Meanwhile, in faraway villages of South Kashmir, the Indian forces continue to kill rebels fighting against the state (or as the Indian media likes to put it, they eliminate terrorists). On April 12, as the world was still preoccupied with the humanitarian crisis, Indian soldiers moved into a mountain village in North Kashmir and used the poor villagers as human shields, firing at Pakistani forces across the Line of Control (LoC).

The two countries, which dont have enough face masks to contain the virus, still had the resources for an exchange of heavy artillery fire, which resulted in the death of at least four people on both sides of the border, including two children aged eight and two.

This helps the Indian state in more ways than one: as well as driving home the message to the people of Kashmir that nothing, not even a medical emergency, can prevent the state from doing what it wants to do with them, it also diverts the attention of Indias Hindu majority from the countrys collapsed health care system and an economy whose condition is even worse, toward an enemy who wants to attack us.

In spite of these horrors, the Kashmiris are holding up with a sense of harmony, perhaps rooted in years of conflict and shared suffering. Many people from different organizations as well as individuals have come forward to provide money and supplies to people who might not be able to survive the lockdown without assistance.

Such groups took the initiative to provide thousands of doctors and medical workers with personal protective equipment (PPE). The administration has rewarded these efforts with constant harassment and attempts to regulate their work.

As much of the worlds population sits with their fingers crossed, hoping for the pandemic to disappear as unexpectedly as it arrived, they at least have the luxury of thinking that once this is all over, they will again be able to walk without fear on the roads, meet their loved ones, and lead a normal life.

However, the people of Kashmir know that the current lockdown is just the latest in a long series of curfews. Even if the COVID-19 pandemic is halted and life returns to normal elsewhere, for them, life is only going to get worse.

See the original post here:

Modi's Government Is Exploiting the Pandemic to Ramp up Repression in Kashmir - Jacobin magazine

‘We’re forgetting the lessons of 1945’: young people on VE Day – The Guardian

This weekend marks 75 years since the end of the second world war in Europe, and 70 years since the foundations were established of what became the European Union. With the continent facing its biggest challenge since 1945, do the lessons of the war and its aftermath have any resonance for young people? Millennials from around Europe share some of their thoughts and fears.

At times of crisis, populism, racism, xenophobia and fascism rise. After the coronavirus economic crisis really hits, we will witness an unbearable climate of pro-nationalist sentiment. In a world of global challenges nations are the wrong scale to solve those problems.Isabel, scientist, 32, Spain

The fraying of the European project recently has made the second world war suddenly more relevant. For a long time we thought the continents bloody divisions were consigned to the past along with slavery or the guillotine. Now it feels like Europes tormented history was merely suspended for a few decades. Im not frightened of a return to armed conflict, but the potential of destructive disunity feels very real. I have no sentimentality for VE Day but I do think that it should be commemorated.Aleks, 20s, Serbian, living in the UK

Of course there are lessons for my generation from the second world war. I grew up in Germany after all, and what thoughts of racial elitism can do was shockingly impressed on me. How people are turning back to far-right groups all over Europe is very scary.Sophia, 22, Brandenburg, Germany

I am sick of hearing about the war. The allies committed atrocities, war brings out the worst in all people. My friends grandad took part in the D-day landings. He said they hit the legs of the soldiers to get them out on the beaches, they were not brave or heroic willingly and they all shit themselves literally. It was hell, not our finest hour. The lesson to learn is no one should think they are better than anyone else and that peace is the most valuable thing we can possibly have.Jennifer, 35, London

I feel like its our moral responsibility to not let history repeat itself. Im very fearful of the nationalism, populism, isolationism and the rise of hard-right parties in Europe (and in the world of course) that we face currently. I live in constant fear that this degradation will eventually evolve and lead to WW3. From the pandemic I see a lot of great humanity, empathy, solidarity. But I also see terrible things: self-centredness, selfishness, disinformation, intolerance, etc. And I see countries that are absolutely not ready for whats coming.Nina, legal assistant, 27, Montpellier, France

Austria in particular has a tragic past when it comes to nationalism, and people here are acutely aware of this. On the other hand, history never exactly repeats itself and I doubt the horrors of the past would really take place in the same way. Nevertheless, what hides behind nationalism is a profound division between groups of people, which is the antithesis of the European project.Louis, mid-30s, Vienna

I think its good we talk about the second world war in the UK. My boyfriend is Danish and says that despite the country being occupied, and he has family who were young adults at that time, it isnt talked about. Hes never had a conversation with them about it, or how it impacts their views today. Nationalism worries me very much. You see it across Europe, in ways more subtle than Brexit. Freedom of movement seems to be viewed very negatively by many people. When visiting my boyfriends family in Denmark multiple acquaintances or random people have expressed negative feelings about the fact hes dating a foreigner.Heather, Edinburgh

This was a traumatic experience and has taught me, as a millennial, not to take peace for granted. Our national curriculum is flawed, however. At school we are taught predominantly about Britains role in the war, as if it defeated the Nazi regime singlehandedly. In reality, Britains success depended entirely on our continental and global alliances.Sonia 22, British, living in Paris

The second world war still divides my nation today. Politicians have been using it divide the nation. Its like a continuous witch-hunt ever since the breakup of Yugoslavia that shifts the focus away from the real lessons of the war. The pandemic too has made me pessimistic. It has enabled a rise in rightwing governments in many parts of Europe which used the lockdown to start implementing their draconian laws.Andreja, 30s, Ljubljana, Slovenia

VE Day symbolises an important victory indeed. People were happy not to be under German oppression anymore, but in Italy most people do not feel it or dont even know it exists. We mark our own liberation day on 25 April. I can see first hand in Italy what nationalistic propaganda is like and what nationalism-oriented communication is like. Its scary.Lorenzo, 20s, Milan

I think its important to acknowledge those who gave up so much for our freedom. My dad lives in South Yorkshire and they have been celebrating VE Day in their socially distanced front gardens! My generation should still learn the lessons of the war. But as our government refused PPE from the EU procurement agreement, it makes me pessimistic about the idea of Britain working with Europe.Rosie, primary teacher, 30, South Yorks, based London

I think we need to get away from the second world war as a cultural touchstone. Not forget that it happened but with every passing day the context we live in is further removed from it. It has become warped into a nationalist icon, removed from the reality of what actually happened. The lessons people use it to teach are that Britain is special in Europe because we werent invaded, fuelling the delusion that we can do everything alone. The tub-thumping pseudo-patriotism of wannabe demagogues is terrifying.Nick, PhD student, 26, Manchester

For a Croat in particular, the second world war continues to mark my generation as we havent been able to transcend divisions dating from then. Some in my generation still struggle to make sense of the lessons of the war. For me it is clear: after the worst modern atrocities on the continent, we as Europeans committed to creating a more peaceful continent. One thing that the Covid crisis might bring is to reveal the inability of nationalist governments to manage the pandemic on their own.Luka, 22, Zagreb

Captain Tom and my grandfather exemplify VE Day to me. That stiff upper lip determination that were are not alone and all in this together. Or the Queen saying we will meet again. This crisis shows that the level of support forged in the cauldron of the second world war are still with us. Whether the staff of the NHS or carers, volunteers racing around to deliver food parcels.Ben, engineer working as a bin collector, 20s, Carlisle

I am anxious about VE Day. My fear is that the loudest voices will be those who want to shout about Britain standing alone and using that to justify a nationalist agenda despite the passage of 75 years. Britain seems obsessed with the war in a way no other European country is.Peter, 29, London

I am the grandchild of a Holocaust survivor, and my Dutch grandparents both suffered under German occupation. Being Jewish and living in Amsterdam, the scars of the Jewish community are all over the city. I cant speak for my generation, but I can say that for me it feels like peace is conditional, it is hard-fought. The fact that many of my best friends are now Germans is a blessing I never take for granted.Software engineer, 25, Amsterdam

The second world war teaches us never again. The trouble is, most people take that to mean just the gas chambers; everything leading up to that point is apparently acceptable. I also think the UK looks on WWII as a glorious victory of the British against the Germans, rather than a collaborative effort against fascism. The UK has cherrypicked and romanticised history, which makes it impossible for us to learn from it.Sarah, 31, Milton Keynes

I would say the second world war taught us that no country can make it alone and left us with a deep mistrust of nationalism. However, I look around and I see how little of these two lessons has actually stuck.Michaela, scientist, 32, Italy

Too many people my age do not even know about the Holocaust, and just how easily European countries slid into horrific persecution and violence. I think our generation needs to contend with this now more so than ever, with razor-wire fences going up all over European and racism, Islamophobia, anti-LGBTQ+ discrimination and gender-based discrimination all on the rise in recent years. A better understanding of this history will remind our generation how easy it is for a society to fall into the abyss.Adam, 25, Helsinki

The narrative often portrayed in our history lessons was of national pride and British exceptionalism. Having been fortunate to speak to a number of elderly relatives who played a part in the war their stories didnt match what we were taught, rather they focused on the horrors experienced, and the need for co-operation. I think our generation needs to be aware that the memory of the war has been corrupted to encourage nationalism and British exceptionalism.Oliver, student, 21, Norfolk

The rest is here:

'We're forgetting the lessons of 1945': young people on VE Day - The Guardian

Bobby Sands to be remembered on 39th anniversary of his death – Morning Star Online

COMMEMORATIONS will be held in honour of Irish republican hunger striker Bobby Sands, who died 39 years ago on Tuesday after 66 days without food in the notorious Maze prison.

Vigils will be muted because of Covid-19, but people will pay their respects to Mr Sands, who led the 1981 hungerstrike protests demanding the reinstatement of political status for republican prisoners.

He was the first to start the action and was prepared to see his hunger strike through to the end in what became seen as a bitter struggle between the Irish republican movement and the government of British prime minister Margaret Thatcher.

Mr Sands was elected MP for Fermanagh & South Tyrone during the campaign, dispelling the myth that the hunger strikers had no support in Ireland.

More people voted for him than did for Mrs Thatcher in her own Finchley constituency. His death led to international protests and condemnation of the callousness of thegovernment.

Iranian authorities changed the name of the road that housed the British embassy from Winston Churchill Street to Bobby Sands Street, and he continues to inspire oppressed people across the world.

Mr Sandss last diary entry was: Tiocfaidh ar la our day will come.

The legacy of the hunger strikers, 10 of whom died, paved the way for the emergence of Sinn Fein as a serious political party. Many credit their action for precipitatingthe 1998 Good Friday Agreement.

Speaking in the latest issue of An Phoblacht, MLA for West Belfast Orlaithi Flynn said: Bobby Sands,like many men and women in our community, was an ordinary person who, as a result of British oppression, went on to do extraordinary things and leave an extraordinary legacy.

Read the rest here:

Bobby Sands to be remembered on 39th anniversary of his death - Morning Star Online

Karrabing Film Collective Tackles the Cultural and Environmental Devastation of Settler Colonialism – ARTnews

The word karrabing, from which the Karrabing Film Collective takes its name, means tide out in the Emmiyengal language, invoking the northwest coastline of Australia that connects the members of the collective, an intergenerational group of around thirty artists and filmmakers, most of whom are indigenous to the Northern Territory of Australia. Their use of the word offers an immediate insight into their work. As Karrabing member Natasha Bigfoot Lewis puts it, We are all saltwater from the same coastconnected lands from the same coast.

Karrabings films are varied in style, but the group members have adopted an approach that they refer to as improvisational realism. Shooting with iPhones or handheld cameras, they typically begin with a loose idea rooted in their everyday experiences rather than a fixed script, developing the plot and dialogue as they go, incorporating input from each participant. While their immediate community and environment are the foundation of Karrabings films, often positioning viewers as fly-on-the-wall observers, these are not straightforward documentaries: realism is interwoven with alternative histories, speculative futures, and Dreaming narratives. As Nhanda and Nyoongar artist and curator Glenn Iseger-Pilkington explains, the Dreaming is the realm of ancestral spirits who formed Australia, giving plants, animals, language, lore, and law to the land. It operates beyond Western constructs of time, as a realm of cultural manifestation and unfolding that exists concurrently in our past, our present, and our future.

One main catalyst for the groups formation was the 2007 Northern Territory National Emergency Response, commonly known as the Intervention, a set of policies implemented by a federal government task force in response to a report commissioned by regional authorities on child sexual abuse and neglect in Aboriginal communities. The federal government enacted broad new legislation that gave it heightened control over Aboriginal communities, including restrictions on alcohol consumption, mandatory child welfare inspections, and a significant rise in policing.

The Intervention coincided with the fallout from a riot at the Belyuen settlement, a rural Aboriginal community where many of the Karrabing members lived. The riot had attracted the attention of mainstream media outlets, and the membersmany of whom had been left temporarily homelessdecided to produce their own accounts representing their perspective on issues affecting their communities. Along with American anthropologist Elizabeth A. Povinelli, a professor at Columbia University who first visited Belyuen in 1984 and has maintained a close relationship with the community since, they formed the Karrabing Film Collective and made their first short film, Karrabing! Low Tide Turning, in 2011.

As a Mori person from Karrabings neighboring country, Aotearoa (New Zealand), I have certain historical commonalities with Aboriginal Australians and Torres Strait Islanders, Australias two distinct Indigenous groups. We are all also citizens of Commonwealth countries with a long and sustained relationship built on geographical proximity, and we share a head of state, Queen Elizabeth II. Indigenous communities around the worldwhat Mori refer to as iwi taketake, or the long-established peoplehave similarities in terms of our relationships to our environments, and how our cultures are sustained by intergenerational connection. Despite a sense of solidarity in these shared values and the dubious honor of having experienced colonization, however, we reject a simplistic view of global Indigenous homogeneity. We are not the same and cannot speak for one another; what we can do is speak with adjacency.

This is something I consider when approached to write about an Indigenous culture that I dont whakapapahave a kin connectionto: I mustnt oversimplify our similarities, nor overstate the closeness of our connections. Instead, I want to focus on what is most compelling to me about the Karrabing Film Collectives work: the way they tell their histories, unashamedly from their own perspectives. They have what I would call mana motuhake in their approach, mana motuhake being self-determination of your future.

Karrabings most recent film, Day in the Life (2020), charts a day, presumably like many others, in which the authoritative hand of the government is a constant, shadowy presence over the community. The film comprises five satirically titled vignettesBreakfast, Play Break, Lunch Run, Cocktail Hour, Takeout Dinnerillustrating the ways in which the communitys everyday lives are shaped by external influences and constraints, in the form of state agents policing their behavior or private mining companies stealing resources and polluting their lands. In the work, the perspectives of the Karrabing cast are always central, creating an empathetic viewing experience that flips mainstream assumptions about Aboriginal communities on their head.

The films dialogue is interspersed with a rap soundtrack composed by younger members of the collective and audio clips from radio and television programssourced predominantly from the Australian Broadcasting Corporationrepeating deficit statistics about Aboriginal communities. These samples mention community impoverishment, overcrowded housing, and, most tellingly, the amount of money provided by state and federal governments, illustrating how the mainstream media and Australian politicians perpetuate negative stereotypes about Aboriginal communities squandering government aid. The effects of one particularly damaging stereotypethat Aboriginal parents are unable to care for their childrenare highlighted in the Play Break segment of Day in the Life: two women enjoying an idyllic afternoon playing outdoors with their kids are abruptly interrupted by the arrival of government authorities.

It is in these mothers fear that the effects of governmental oppression are felt most keenly. Fear accelerates their movements as they seek to hide the children. The segment reveals the double-edged sword of living under a government that provides significant welfare: it also determines what good parenting looks like and will enforce that model accordingly. When the authorities ultimately take one womans children, she morphs from close kin to pariah. The fear and stigma surrounding her make her repellent to others: will the events that befell her rub off on the community? This is a victory for colonization: Indigenous families turning on each other in order to protect themselves.

The mothers fear is an inherited one, evident in a refrain repeated throughout the film: Were gonna do what our old people did, were gonna hide our kids. This is one of many references Karrabing filmmakers make to the Stolen Generations, the thousands of Aboriginal and Torres Strait Islander children who were forcibly removed from their families between roughly 1905 and the 1970s. The effects of these removals are everywhere in Karrabing films, regardless of whether they are explicitly mentioned. The consequences are seen in the dependence on welfare, the overcrowded housing, and the fear of government authorities. They are also evident in the quest to reclaim traditional knowledge and relationships to country. As Karrabing films increasingly circulate internationally, perhaps their focus on the social inequity experienced by Indigenous people will compel audiences around the world to examine how their own governments legislated the assimilation of dying Indigenous peoples into dominant settler power structures. After all, knowledge is a collective responsibility.

One Scene in Day in the Life follows a young man who wakes to find he is unable to cook breakfast and have a shower, as the utilities in his house have been cut off. As he walks from house to house along seemingly deserted streets, it becomes evident that other households are in the same impoverished predicament: pipes are blocked and the residents are waiting for assistance, or the electricity has gone out. A refrain from the accompanying rap soundtrack lodged itself squarely in my brain: Forward to the bush, but wheres he going to go? There is a popular belief, even among Indigenous people, that we know best how to live harmoniously, symbiotically, with the environment. Frankly, its a romanticized view. The reality is that as Indigenous individuals, we dont inherently hold that knowledge. Because of colonization, which systematically removed Indigenous people from their lands and subsequently stripped them of their languages and cultures, we dont all know how to survive on our own land. One of the most devastating pieces of legislation passed in Aotearoa was the Tohunga Suppression Act (1907), which outlawed Mori cultural and spiritual practices, dismantled our traditional wnanga teaching systems, and led to the eventual banning of our language in schools. As with the Stolen Generations in Australia, it is impossible to quantify how government interventions have contributed to shorter life expectancy, lower quality of life, and Mori overrepresentation in prisons. So, forward to the bush, but whats he going to eat, and wear, and wheres he going to live?

My iwi (tribe) are bush people from the Te Urewera mountains, and many of my family members are hunters, a role that feels completely entwined with who we are as Mori. However, the animals that we hunt in the twenty-first centurywild pigs, deer, tahrare all animals that were introduced by European settlers in the eighteenth and nineteenth centuries. There are no mammals (apart from bats) endemic to Aotearoa: native birds, which would have traditionally been hunted, are now protected species. Knowledge of edible flora, another traditional food source, has eroded due to violent disruptions to our cultural well-being such as land confiscations, postwar migration from tribal homelands into urban centers, and the convenience of the supermarket. Meticulous crafting of bird snares and spears has been eschewed in favor of guns. As is likewise seen in Karrabing films, displacement from land and the removal of younger generations also disrupts another foundation of Indigenous life: intergenerational living. If this way of life is interrupted, so too is the ability to pass knowledge down.

This predicament is portrayed in the Takeout Dinner segment of Day in the Life, wherein an elder is taking a younger family member on country to teach him the ways of the land when they are distracted by the discovery of a lithium extraction site. Both the elder and his protg question how theyre meant to learn from and protect their land if its being dug up and poisoned by white people. As portrayed here, the health of the land and the health of the people are inextricably linked. But, as is often the case in Karrabing films, the rather depressing storylines in Day in the Life are saved when Indigenous peoples own stories and ways of life are asserted. In the films closing scene, the protagonists initiate a corroboree, creating a swirl of time in which the ills of the past are undone. Karrabing stories become powerful catalysts for survival itself.

One Karrabing film, Night Time Go (2017), addresses the past directly, posing as a documentary depicting an alternative history of Australias domestic experience of World War II. Combining archival newsreel footage with grainy, black-and-white reenactments staged by Karrabing members, the film narrates the wartime experiences of Karrabing ancestors who were forcibly relocated to inland internment camps in anticipation of an imminent Japanese invasion, lest their simple minds be manipulated by Axis influences to undermine the Australian government. The Karrabing ancestors escaped from the camp in September 1943 and returned to their homes on foot, a journey of more than two hundred miles. A title card at the beginning of the film states, No record of their journey, or others like it, exists in the settler archive.

This film is an intervention into what mandated truth looks like, speaking back to the settler governments portrayal of official history. Researching the Katherine internment camp depicted in the film, I came across the following description on the government-run Northern Territory Tourism website: The Mataranka Aboriginal Army Camp was established by late 1943 comprised of 350 Aboriginal workers who were supporting the war effort by working for the Army.4 Supporting the war effort and working for the Army is an interpretation of events far different from the one portrayed in Night Time Go.

The government voice in the film, represented through archival clips, presents a picture of Australia that is pastoral and patriotic: the government is the benevolent patron of Aboriginal peoples, who are enjoying their simple lifestyle . . . under the shelter of our great nation. But Karrabing subverts this government archive, bringing historic photographs to life in reenactments. Settler histories have often ignored the fates of the people depicted in these images, but the film shows them as fully fledged individuals on a mission to re-chart their futures. In the process, Karrabing members also rewrite history, imagining an alternative course of events in which their ancestors not only escape the internment camp but expel the whitefulla from their lands on their journey home. At the end of Night Time Go, the Karrabing Free Broadcast System announces: Australian North Falls. Army Retreats to Brisbane Line. Indigenous Peoples Celebrate Freedom. Though the film borders on mockumentary, its satire isnt done for the sake of humor. Rather, Karrabings re-creations elicit hope for what an alternative, mana motuhake, future would look like for Karrabing members and their families. It also illustrates that for Indigenous peoples living in settler states, participation in the World Wars meant turning attention to fighting external enemies at times when their own freedom was still under internal threat.

The Karrabing Film Collective has shown me that hope lives and dies on belief. For Indigenous peoples, this belief is tied to knowing our land, our kin, and our stories. To believe in ourselves is to unlearn much of what is told to us by the dominant media, and to escape all the tentacles of government that find their way into our schools and homes. The swirling circularity of history that Karrabing so deftly foregrounds in their work reminds us that our story has not yet ended.

1 Growing up Karrabing: a conversation with Gavin Bianamu, Sheree Bianamu, Natasha Bigfoot Lewis, Ethan Jorrock and Elizabeth Povinelli, UN Magazine, 2017, unprojects.org.au.2 Glenn Iseger-Pilkington, email to the author, April 6, 2020.3 Elizabeth A. Povinelli, Geontologies: A Requiem to Late Liberalism, Durham, N.C., and London, Duke University Press, 2016, pp. 2425.4 Katherine in WWII, Northern Territory Tourism, northernterritory.com.

This article appears under the titleSurvival Stories in the May 2020 issue, pp. 5053.

See more here:

Karrabing Film Collective Tackles the Cultural and Environmental Devastation of Settler Colonialism - ARTnews

Land rights sand castle in a wind storm | – IndigenousX

When I am asked about the land rights struggle in this country, I often liken the struggle to trying to build a sandcastle in a wind storm and how even when we get some foundational structure in comes the government to knock it down.

The struggle for land rights has been a long one and one that has been hard fought and continues to me so. One of the most pivotal protest chants is what do we want? Land Rights. When do we want them? Now! and this continues during protests to this day.

Why? Because the struggle continues.

Every step in the direction of meaningful reform to address the issue of theft of this land is then countered through government legislation and this mean spirited response to every small victory we have has become emblematic of the Australian government.

There are no shortage of examples of this greedy entitlement, but perhaps one of the most disgraceful examples is the government response to the case of TheWik Peoples v The State of Queensland in which, on this day in 1997, it announced its 10 point plan.

The Wik case was an incredibly important one not solely for the cultural importance of the Wik peoples being recognised but it was also important from a legal perspective in considering the discreet point of law regarding extinguishment because there had been so many cases where lands were being leased without regard to Indigenous people.

In summary, for those not across the detail of this case, the High Court rightly determined that the mere grant of a pastoral lease does not necessarily extinguish any remaining nativetitle rights. The High Court stopped short of stating that the leases were extinguished. They determined that if there was a conflict of rights, the native title holders came off second best. If there was noconflict, the rights of each co-exist.

Despite this nuanced legal decision, the government and its biggest constituents farming and mining scrambling for control. They set about on a propaganda campaign that vilified Aboriginal people and the response was devastating as reactionary behaviour showed the true nature of the greedy capitalist.

At all times the Wik people conducted themselves with dignity. They used the colonial legal structures to affirm what was known at a cultural level in order to make the government see and understand that the Indigenous peoples of this country are not interested in land grab or commoditisation of land we want the non-Indigenous community to understand the responsibility of caring for the land, of belonging to it and maintaining the synergistic relationship which gives life to our cultural, communities and ceremonies.

Instead, the government set out on a deliberate campaign to mislead the mainstream as they termed everyone other than Indigenous people. The Deputy Prime Minister, Tim Fisher, and Queensland Premier, Rob Bobridge, made claims that the High Court decision went beyond their duties and attacked the High Court for purported judicial activism against mainstream interests. Freshly elected Howard government went into battle for the mainstream and forged ahead with their 10 point plan to amend the Native Title Acta plan which led to one of the longest debates in the Australian Senates history.

The reason for the outcry from the political heavyweights was not the decision itself because the cost was nought. It was no great victory for Indigenous people, it was no civil rights victory, but merely a decision that the grant of a pastoral lease did not necessarily extinguish Native Title and in fact,wouldextinguish Native Title to the extent of any inconsistency. There was no loss in a capitalist sense, but this was an extraordinary loss of face for the government who were used to being in the drivers seat steering public opinion with respect to Indigenous people. The Indigenous people using the system in this manner for a moral victory with no interest in finance did not fit the narrative being pedalled since invasion.

Howard and his cohort spoke about the government fighting for the mainstream and trying to to protect land owners. Yes he said that. He then announced the Wik 10 point plan with full support from the mainstream public who believed the nonsense being circulated by the government and media that had no factual or legal basis.

The Wik 10 point plan undermined the nature of the native title legislation enacted under the Keating government. Although imperfect, the intent of the Keating enacted native title legislation was to confer a benefit whereas the Howard 10 point plan cut across this and acted more as a sanction or tool to extinguish.

In fact, those within the ranks of the Howard government were spruiking that the 10 point plan would bring bucketloads of extinguishment with the intent to undermine Indigenous people apparent from the outset.

Mick Dodson said at the time, By purporting to confirm extinguishment by inconsistent grants, the Commonwealth is purposely pre-empting the development of the common law not allowing sufficient time to integrate the belated recognition of native title into Australias land management system. This does not require the obliteration of indigenous interests so as to favour non-indigenous interests.

Exactly! And yet, they did it any way. They set about to obliterate the chances of native title claims for so many by ensuring inconsistency and fixing the laws to make it so and this has been the devastation we have been trying to claw back from since.

This behaviour from Howard, he has since reflected upon and said that he could have handled better but that it had unnerved us and I dont think I handled that next six months all that well.

Understatement but important when you consider this is about as close to a mea culpa as you could get from a man famous for refusing to apologise and digging his heels in. So as Howard spent many years undermining us and teaching his successors how to do the same, we know our fight continues.

TheWik 10 point plan set us back, demonstrated the lengths that the power structures in this country will go to in order to ensure that their power remains along with our oppression. What they didnt count on was that this serves only to solidify our resolve to keep going.

Visit link:

Land rights sand castle in a wind storm | - IndigenousX

Ubuntu, privilege and sheer ignorance thrive in the midst of Covid-19 – News24

On March 15, with 62 confirmed cases of the Covid-19 coronavirus, President Cyril Ramaphosa declared a state of national disaster.

This marked the first vast government response to the virus. No one anticipated where this pronouncement would lead us towards. Its almost as if some were in a state of denial for what was to come, and some were in a state of readiness for a nationwide lockdown to follow suit because they saw what was happening around the world.

South Africa was conditioned to understand the gravity of the situation at hand. A week later, a 21-day national lockdown was declared. Meaning, the old was gone and a rather different South Africa was about to materialise.

This, of course, hit the vulnerable the hardest and the people in relevant industries. Jobs were affected leading to salary/wage cuts or no payment at all. Household incomes were and are still shifted, and this almost crushed those who took to the streets to perform the little they could to put food on the table.

Privilege is when you think that something is not a problem because its not a problem for you personally.

David Gaider

However, the governments prime approach was people first, the economy later. The aim was to flatten the curve, reduce the spread of the virus and keep the people of South Africa safe. The Batho Pele concept was shifted onto a different state of affairs and the people of South Africa were literally put first their health was put first.

The spirit of ubuntu was one of the first things to come into light during this plight. Society thought of the vulnerable who would go hungry and one began to see the beginning of positive initiatives such as food parcel drives taken by government, individuals and foundations.

A video also emerged and trended on social media platforms of a man from the Mamelodi hostel in Pretoria, who asked a SABC journalist on live TV for R20 because he was hungry and depended on collecting scrap metal to put food on his table. This led to an outpour of donations to him and many more who took to many platforms to share their pain.

Canadian writer David Gaider said: Privilege is when you think that something is not a problem because its not a problem for you personally.

This was the case when the scenes of the queues, on the first day of lockdown, ensued. Many criticised them, while sitting in their comfortable homes, filled with food in the fridge, as if those fellow citizens chose to be stuck in such difficult lives.

Even when the social grants were provided and the long queues prevailed, some said that those were the ignorant South Africans who wanted to contract the virus.

The purpose of the national lockdown is not to maltreat and victimise South Africans, but it is to protect them and others.

Andisiwe Kumbaca

They were called all sorts of names, some called for their arrest while others portrayed them as oblivious people who undermined the rules of government. However, that was not the case. Firstly, this exposed the asperity of inequality in our nation.

The majority congested in queues were from the township and rural areas. It was not because they wanted to be, but this was their only choice because of the vulnerability they have been subjected to due to by our history. However, to others, this seemed like a ignoramus actions.

Then we reached level 4, thats when the skyf battalion ascended. This also bred many more other pseudo-revolts, such as the surfers accord. Those who were throwing their toys around, conducting social media protests on the ban of cigarettes, those who staged their disapprovals on the banning of water sports and many others failed to realise that their place of comfort was making them utter words such as those they indicated.

Then there is the ignorant division who seem to think that the lockdown regulations are synonymous to the apartheid-era.

Now, why would anyone compare regulations meant to curb the spread of a deadly virus to the brutal oppression of millions of marginalised groups, which has still life-lasting effects on these groups today. The socio-economic impact of apartheid is the reality you see in many black lives.

The purpose of the national lockdown is not to maltreat and victimise South Africans, but it is to protect them and others.

The strict regulations are set in place to condition South Africans on the seriousness of what Covid-19 entails. So the nescient statements which come from a place of privilege are unfortunate when we were doing so well as country by spreading the spirit of ubuntu and kindness during this trying time. Every life is more than important and we are all equal in the Covid-19 context. This is the fight to make sure everyone lives.

*Andisiwe Kumbaca is a Bachelor of Social Science graduate, a public servant and community activist.

The rest is here:

Ubuntu, privilege and sheer ignorance thrive in the midst of Covid-19 - News24

Ahmaud Arbery and the Trauma of Being a Black Run… – ChristianityToday.com

I was on my morning run as the sun was rising in the blue California skies. There was hardly anybody out at that time. You learn real young not to run too early in the morning or too late at night.

I guess I forgot the lessons, the safety agenda my parents taught me. They knew what would happen. I brought my identification like my wife tells me to every time I leave. During the run, I wasnt worried about anything, and I felt good. I couldnt wait to check my pace on my fitness tracker.

Then it happened. I looked in the distance, and there was this white man on his porch taking photos of me. Every shot he took, I got more confused. I said, Its a good morning out here, isnt it? as if me being respectable was going to shield me in this situation or get him to finally see me as a human.

He didnt answer. Here we go again.

My fear quickly turned to rage. I wanted to fight for my dignity in the face of being documented by a stranger and being told I didnt belong here. Policed by a man standing on his front porch. Right there in Southern California, the ghost of Jim Crows What are you doing here, nr? showed up.

But ultimately, I felt powerless. I couldnt even call the cops because they mightve mistaken me for the aggressor. This is what black men have to deal with, while others can enjoy their runs. Again and again, year after year. This rage forces me to be angry about our reality and have the faith to believe that better is possible.

But on that day last year, my rage that turned into deep sadness. On the walk home, I stopped, bowed my head, and cried. These were not tears of weakness. I cried because I felt what many of those who looked like me have felt: the violence of an unloving world. He robbed me that day. He stole something from me in his cruelty.

I was a college athlete; now I run and bike. Ive run half marathons and completed an Ironman. But I cant enjoy it like I used to. Where is the joy and freedom of getting out on the road, of training my body, when I have to wonder if one day I wont make it to the end? Ive been running all my life, and in some ways now, I have to run to keep it. My wife is legit afraid of getting that call: Your husband is dead.

Many believe that cases like the attack on Ahmaud Arbery are isolated. Or that theyre the kind of thing that can only happen in the South. No, this society has been taught anti-blackness. We see it in how they police our movements, criminalize our humanity, and avoid racial reckoning while enjoying the fruit that came from rotten treestrees from which my ancestors hung lifeless.

Those wounds run deep even as I run today for my future, for my people, and even for my life. Its a trauma that black Americans are forced to face, the tragic conditions of oppression, the audacity of whiteness. I couldnt help but wonder: Why do they hate us so much?

Not long before I was accosted during my run last summer, I had written in a journal how I wished that when I stepped out into the world, the people around me would see me as fundamentally Christian. But the truth is that no matter how many Bible verses I quote, how many great books I read and post, how morally excellent I am, what degree I hold, or any other trait that is successful, none of that can shield me from the tragedy of being black.

And dont we know tragedy.

In recent weeks, armed activists have stormed the streets to protest, protected by their whiteness, while innocent and unarmed black people are attacked for living their lives. Arberys name joins a long list of black victims who never should have been killed, challenged, or even suspected, people who have done nothing wrong.

We have witnessed once again the public display of what Eddie Glaude calls the value gap: the belief that black lives are less valuable than others. The black experience with COVID-19 has revealed inequalities that have been there all alongin health care, power, wealth, education, income, and incarceration.

Arbery ran. He fought for his life, for his blackness, but white rage stole it from him. Its been two and a half months since he was killed, and his assailants have finally been arrested. When I watched the video, my heart sank. My mind went back to what that man did to me, the pictures, the walk back home, the tears. I made it, but Arbery didnt. He doesnt live to tell the story. He cannot be angry or do anything about it. He has become a hashtag, a memory, a prayer. He died alone that day. His last memory was lying on the asphalt.

After his death, the citys district attorney, George Barnhill, declared that Arberys mental health and prior convictions explained his aggression toward an armed man positioned to confront him in the street. Barnhill blamed the victim, not the bloodlust of a lynch crew. The cruelty.

Every year, something reminds us that black lives dont matter. At this point we are running out of outrage. History shows us that the greatest threats to black lives are white supremacy, white power, and white terrorism. Who will fight for us when we are fighting for ourselves and we still get lynched? Who will hold the murderers to account? How much black blood must be sacrificed to white supremacy? Why must our families be terrorized while they live at peace? These are the questions that find expression in my silent prayers and fearful tears.

As Miroslav Volf wrote about remembering rightly in a violent world, To remember a wrongdoing is to struggle against it. To be black and to be Christian is to remember the violence and our dead, to honor them as we look at our children, and to struggle as we ask these questions. It is to remember, as James Cone writes, Gods message of liberation in an unredeemed and tortured world.

Memory calls us to work for a better future. It forces us to stand in the world as Christians and do something to change it.

We black people want change. Glaude, an African American religion scholar at Princeton, writes, We have to break the racial habits that give life to the value gap, and that starts with changes in our social and political arrangements. We need a revolution of valuein government, in our communities, in our personal lives. We have done the work, and we are tired.

People like to say, This is not the America I know. We heard it with slavery, Jim Crow, civil rights, the 90s, the white backlash to Obama, the brutal murders of children, women, and men in the Black Lives Matter era, and even the white rage in support of Trump. Weve heard it before. And you know what? Those people are exactly right. The shield of whiteness has protected many from the devastating experience of a world we knew the whole timeone in which white lives and white communities and white pain matter much more than ours. I just wish those thoughts and prayers were prayed against a world that has protected you and killed us.

If our theology today has nothing to say or do about the terror of being black in a world made for whiteness and the tragic structures of oppression, as one of my friends said, You have nothing to offer black people.

Im far less concerned about what people put on a hashtag. Every year comes another hashtag, and every year it keeps happening. Im more concerned with how were advocating in our congregations, families, and board meetings, and with what happens in the ballot box. It is those places where the integrity of love meets the demands of liberation. Now is not the time for quaint phrases, empty calls to unity, or inviting guests to make white people feel good. No. This is not a call to salvation, a belief that whiteness can save us. No, it is killing us. This is a call to liberation and a call to love.

How long do we have to wait for progress? How many have to be brutally murdered before people believe that we are actually telling the truth? What is the cycle of violence and apathy costing us? Why are we the ones who have to believe God has a good plan for us in the future but the best plan for them in the present? How long do we have to endure these types of talks until people realize that white supremacy is not ours to solve but their problem, their childrens problem?

I want my son to survive. I want to know that many of your children will stand up for him when he needs it. I dont want the fear of him not returning home. I dont want to tell him how to protect his humanity. I want him to live. I want him to be free as Christ has promised. I want to know that change is going to take place, but history tells another story.

Thank God the final word about black life in America is not death on the lynching tree but redemption found in the cross. The cross was Gods rebuke of abusive powerwhite power in Americausing what Cone calls powerless love, snatching victory out of defeat. Cone powerfully argues that the lynching tree is the metaphor for white Americas destruction of black people. Yet God took the evil of the cross and the lynching tree and transformed them both into the triumphant beauty of the divine. God can take pain and transform it into power.

The transformation is what James Baldwin speaks of when he writes, It demands great spiritual resilience not to hate the hater whose foot is on your neck, and an even greater miracle of perception and charity not to teach your children to hate. I really dont know how much more we can take.

We have faith, but we need to fight.

We have prayer, but we need to protest.

Were trying to love Jesus, yes, but were also trying to live.

Were trying to survive the run. Because some of us dont.

Dant Stewart is a writer and preacher currently studying at the Reformed Theological Seminary. His previous pieces for CT include Why We Still Prophesy Hope and Martin Luther King Jr.: Exemplar of Hope.

Speaking Out is Christianity Todays guest opinion column and (unlike an editorial) does not necessarily represent the opinion of the publication.

Continued here:

Ahmaud Arbery and the Trauma of Being a Black Run... - ChristianityToday.com

Journalism without fear importance of 2020 World Press Freedom Day theme amid Covid – ThePrint

Text Size:A- A+

New Delhi: World Press Freedom Day was started by the UN General Assembly in December 1993 in accordance with recommendations by UNESCOs General Conference. This particular date, 3 May, was chosen to coincide with the anniversary of the Declaration of Windhoek the declaration of free press principles put together by newspaper journalists in Africa during a UNESCO seminar called Promoting an Independent and Pluralistic African Press, in Windhoek, Namibia, in 1991. The journalists statement called for an independent and pluralistic media across the world. It saw a free press as essential to democracy and a fundamental human right.

This special day is meant to be a reminder to governments about their need to commit to a free press. It also serves as a day for media professionals to reflect on issues of press freedom, professional ethics and their role.

The theme for 2020s World Press Freedom Day is Journalism without Fear or Favour, an idea that becomes especially significant during the Covid-19 crisis, when the press has been declared an essential service, and journalists deemed a vital part of the frontline battle against coronavirus.

The Netherlands was to host this years conference that was slated to happen in April at the World Forum in The Hague, but the event has been postponed to October for the time being due to the pandemic. But in India, the celebrations will take place virtually through a talk show about Reporting in the Times of Covid-19, that will aim to discuss the issue of safety for media workers, the importance of an independent press during such a health crisis and what professionalism means at a time when information is primarily sought online.

Previous years campaigns have revolved around the role of the media in democracy and elections in the time of disinformation, the intersection of media with law, how to ensure gender equality and safety in media in the digital age and the role of the media in advancing peace and inclusivity in societies.

Also read: Assault on press freedom Editors Guild seeks MHA action against attack on journalists

Apart from its yearly campaigns and conferences, the UNESCO also proactively plays a role on this day through the UNESCO-Guillermo Cano World Press Freedom Prize. The honor was named after Guillermo Cano Isaza, a Colombian journalist who was assassinated by drug gangs, right outside his newspaper El Espectadors office in Colombia in 1986.

Since 1997, the award has been awarded to facilitate one press member who has withstood media oppression and danger and been fearlessly committed to the cause of press freedom. Every year. a winner is selected by a jury consisting of 14 media personalities, and is conferred the honour by the Director-General of UNESCO. In the year 2019, two media personalities were awarded Kyaw Soe Oo and Wa Lone from Myanmar. The Reuters journalists, who were serving seven-year prison sentences at the time of being awarded, were arrested in the city of Yangon in 2017 while reporting human rights violations against Rohingya Muslims in Myanmars state of Rakhine.

Also read: On World Press Freedom Day, a look at what Indian journalists have to deal with

For the last decade, the annual World Press Freedom Index, produced annually by the campaign group Reporters Without Borders (Reporters sans Frontires), has also come to be seen as an important watchdog to track the role of different governments and their response to press freedom. The independent group surveys the state of the media in 180 countries and territories, and records parameters such as the number of journalists killed, imprisoned, put under pressure or assaulted, apart from more qualitative reports on the track record of different governments. The 2020 World Press Freedom Index was released in April, and revealed that India has dropped to rank 142, two points below its 2019 rank.

The report attributed Indias rank to the Narendra Modi government tightening its grip on the media, and pressuring it to toe the Hindu nationalist governments line. It also reported coordinated social media hate campaigns against journalists reporting on issues that annoy Hindutva followers, criminal prosecutions to gag journalists critical of authorities and police violence against journalists, and the lack of press freedom in Kashmir.

The best ranks were given to Scandinavian countries like Norway, Finland and Denmark, with Norway in particular maintaining its top rank because of its governments cognisance of the importance of free press in a democracy. It has recently also formed a special commission to look into the issue of freedom of speech, safeguarding journalists and curbing fake news and hate speech.

At the bottom of the list was North Korea, for leader Kim Jong-Uns totalitarian regime that has kept its citizens in a state of ignorance, and even sends citizens to concentration camps if caught viewing, reading or listening to content provided by a media outlet based outside the country. The RSF report also was critical of Jong-Uns regime for maintaining that the countrys Covid-19 cases are at zero, while his capital appeals for help to the international community in battling the virus, along with China whose government has come under fire for enabling the spread of the virus through its censorship and continued suppression of the media.

Also read: Im speechless, says J&K journalist Masrat Zahra after being booked for anti-national posts

The issue of press freedom has often found its way in popular culture as well, with Hollywood movies such as Spotlight (2015), based on the real-life story of an investigative team of reporters from the Boston Globe who uncovered a history of systemic sexual abuse by the Roman Catholic Church. The Post (2017), starring Meryl Streep and Tom Hanks, was based on the role of the American publication the Washington Post in publishing the controversial Pentagon Papers that indicted the US government for its role in the Vietnam war.

The German movie Die Spiegel Affaire (The Spiegel Affair, 2014) explored the political scandal that erupted after writer Der Spiegel published an article about Germanys armed forces, while Velvet Revolution, is a 2017 documentary by filmmaker Nupur Basu that explores hardships faced by female journalists from all over the world reporting in areas of conflict and about controversial issues.

ThePrint is now on Telegram. For the best reports & opinion on politics, governance and more, subscribe to ThePrint on Telegram.

Subscribe to our YouTube channel.

View original post here:

Journalism without fear importance of 2020 World Press Freedom Day theme amid Covid - ThePrint