Why business schools can’t return to normal after the COVID-19 pandemic – World Economic Forum

Encouraged by a decline in COVID-19 cases, governments around the world are starting to restore normalcy after months of lockdown. This emphasis on returning to normal has sparked debate, with some commentators arguing that a simple reset would underestimate the growing economic anxiety and social unrest thats been mounting since the 2008 financial crisis.

In December, a Washington Post piece called 2019 the year of the street protest. A return to normal could lead to further protests against neoliberalism and halt any hopes of near-term economic recovery. More recent protests against racial inequality, which began in the US and quickly prompted global outcries against the oppression of Black communities, further confirm that the old normal isnt enough.

As a result, entire sectors need to reimagine a more equitable post-COVID world order. This includes business schools, which train the very talent required to steward a more inclusive economy.

Business schools are no strangers to adaptation. In 2008, many schools made efforts to revamp the curriculum, most notably by adding courses on ethics, social impact, and sustainability in response to growing speculation about the ideas financial executives involved in the crisis were exposed to at business schools. Still, while well intended, these changes proved insufficient.

Today, the world reconciles with even deeper levels of inequality. Real wage growth has declined since 2008, fueling much discontent with economic elites who have seemingly failed to correct fractured economic systems.

As the world braces for the worst economic downturn since the Great Depression, business schools must go beyond offering peripheral courses on ethics and sustainability and instead integrate discussions into the curriculum that cut across class lines and examine the limits of shareholder capitalism.

Highlighting issues from unsafe labour practices to the absence of paid sick leave, COVID-19 is exacerbating class inequalities and exposing the deterioration of worker power.

However, business education is almost exclusively couched under the ideals of fiscal conservativism, which favours lower taxes and reduced government expenditure. Studies have found that economics students lean favourably to this world view.

And while graduate classes discuss the inadequate representation of women and minorities on corporate boards, there is little to no mention of issues that cut across class lines. Specifically, there are virtually no discussions related to minimum wage, labour unions, or how declining corporate tax revenue has fed into the decade-long austerity measures that have devastated working class communities in Europe and the US, many of which are still weathering the effects of the 2008 financial crisis. This is in stark contrast to the rising number of global protests, from the yellow vest movement in France to demonstrations across Latin America sustained by a shared sense of worker injustice.

By unwittingly creating parameters around thought and discussions, business schools predictably churn out graduates who lack the critical thinking and creativity required to reimagine fractured economic systemsand who are unable to reconcile with Einsteins famous words: No problem can be solved from the same consciousness that created it.

By unwittingly creating parameters around thought and discussions, business schools predictably churn out graduates who lack the critical thinking and creativity required to reimagine fractured economic systems.

Business schools have long been criticized for promoting shareholder primacy. Harvard Business School Professor Rakesh Khurana argues that this problem dates back to the 1970s, when market fundamentalism took hold of business education. He posits that business schools bear responsibility for prioritizing shareholder primacy, arguing that the new logic of shareholder primacy absolved management of any responsibility for anything other than financial results.

A 2011 Brookings survey found that business school graduates are more likely to see shareholder value as the most important goal of the corporation. By perpetuating this viewpoint, business schools inadvertently validated excess greed and misconduct in the minds of budding young students who might not otherwise part ways with the ethical lapses of shareholder primacy.

In 2020, business is shifting away from shareholder primacy toward a more inclusive role in societyor stakeholder capitalism, the theme of the 50th Annual Meeting in Davos. The spread of COVID-19 has led to debates about what the new normal should look like, with some commentators arguing for an entirely new economic system. Sara Pantuliano, who heads the Overseas Development Institute, believes we wont get back to normal because normal was the problem, while UN Secretary-General Antnio Guterres argues the recovery from the COVID-19 crisis must lead to a different economy. In perhaps the boldest call to action, the editorial team of the Financial Times pressed for radical reformssuch as basic income and wealth taxes.

This shift in sentiment will inevitably shape the role of business in the years to comeand will require business schools to similarly revamp their teachings to reflect this new world order. This means going beyond merely offering courses on ethics, sustainability, and social impact to integrating stakeholder capitalism principles into the curriculum. And this would require business schools to more openly speak about power, a concept that former U.S. Labour Secretary Robert Reich said business schools typically shy away from.

By shying away from power, business schools shifted the study of economics away from the political economywhich examines how economic principles intersect with government and societyin favor of a more neoclassical form largely divorced from reality and lending itself to highly inequitable outcomes.

Take, for example, the economic crash of 2008, which few economists saw coming and led many to question the substance of neoclassical economics. In the decades leading up to the crisis, the banking and financial sector lobbied the government to water down safeguards that would otherwise limit the impact of risky banking bets. This eventually amounted to millions losing their pensions and homes, with little to no accountability. The lens under which economics is currently studied is simply unable to account for this and is even less adept at fixing it. Mainstream economics is woefully ignorant to the growing influence and power of the private sector in government and how it shapes economic outcomes.

Practically, business schools should emphasize success metrics that span beyond stock prices and profit maximization. Alone, these metrics deflect critical attention away from the adverse implications of tax evasion, government subsidies, and other efforts that might lend to greater stock prices but cripple the capacity of public institutions and exacerbate economic inequity.

Furthermore, these schools can play a critical role in curating success metrics that account for worker rights and protections, such as health insurance, paid sick leave, and childcare, and that identify the misuse of corporate power. There is a clear role for business schools to advance metrics that acknowledge the intimate relationship between business, government, and society.

Following the 2008 financial meltdown, governments around the world sought to introduce regulations to limit the prospect of another crisis. However, these safeguards have since been watered down, leaving the global economy at risk of another shock. Anger toward the political and economic establishment has neared a point of no return, as communities disproportionately impacted by COVID-19and racial injusticetake to the streets to demand greater action against centuries-old oppressive structures. Now, the world is facing an even larger economic downturn, the likes of which has not been seen since the Great Depression.

As academics attempt to diagnose the cause of economic anxiety, they are sometimes undermined by business schools, which unwittingly perpetuate the economic anxieties they seek to understand. And as the argument to bulldoze the business school becomes mainstream, now more than ever schools need to reflect on their core tenets. Doing so would acknowledge the societal impacts of business decisions and present measures that could meaningfully save democracies facing existential risks posed by the rise in economic populism.

This article was first published by Harvard Business Publishing.

License and Republishing

World Economic Forum articles may be republished in accordance with our Terms of Use.

Written by

Abdullahi Alim, lead for the World Economic Forums Global Shapers community in Africa,

The views expressed in this article are those of the author alone and not the World Economic Forum.

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Why business schools can't return to normal after the COVID-19 pandemic - World Economic Forum

Why do we gather? To pull a more just and beautiful future towards us – The Spinoff

The force that underpins the oppression of African Americans is the same force that underpins the oppression of Mori and Pasifika, writes Laura OConnell Rapira.

In honour of George Floyd, Breonna Taylor, and every other Black and brown life that has been taken from us by racism and racist institutions, hundreds of thousands of people around the world have taken to the streets to say #BlackLivesMatter.

We grieve for the lives that have been taken from us and we send our karakia and our aroha to their whnau and friends. We also pledge our commitment to do all that we can individually and collectively to build a world where Black and brown people are not killed because of white peoples racism.

A future where every single person regardless of the colour of their skin is safe and free. A future where police if they exist at all help people instead of harming them. A future where every Black person, every indigenous person, every disabled person, every trans person, every Black trans person, every queer person, every poor person, every Muslim, every refugee, every young person, every kaumtua, and every person of colour is honoured, valued, safe and free.

I believe this future is possible but only if people like us continue to use our power, our vision and our courage to make it so.

An armed police officer outside thuhu College on May 11, 2018 (Photo: Phil Walter/Getty Images)

Over the last nine months, I have had the good fortune of working with an incredible group of humans to stop the militarisation of police in Aotearoa. Last week the new police commissioner announced that the use of armed police would not continue. I mihi to Andrew Coster for that decision. When that announcement was made, a weight was lifted from our shoulders and hearts.

But I also think its important we acknowledge that decision was the result of months of passionate and dedicated campaigning from everyday people.

People like Josiah, Melissa and Guled, who launched and led a petition opposing armed police because they knew the racist history of policing toward Black, Mori and Pasifika communities, and wanted to prevent harm towards their whnau.

People like South Auckland councillor Efeso Collins who called out the trial immediately because he knew it was the people in his community who were put most at risk of being hurt or killed by police with guns.

Organisations like the Mental Health Foundation and JustSpeak, who published open letters calling for mental health and de-escalation first strategies instead of armed police.

People like the 1,155 Mori and Pasifika people who shared their stories and perspectives with ActionStation on the use of armed police: 78% of whom had experienced or witnessed racism from police and 92% of whom agreed we needed to prioritise mental health and trauma-informed responses over police with guns.

Black Lives Matter March For Solidarity in Auckland on June 1, 2020 (Photo: Jihee Junn)

Journalists like Mihingarangi Forbes and Mni Dunlop, who used their platforms to amplify those voices so that they were heard loud and clear in the halls of power.

People like Emmy Rkete and the Arms Down campaign, who organised over 4,000 people to make submissions or phone calls to stop the trial of armed police.

People like Muslim leader Anjum Rahman, who publicly condemned the use of armed police and the use of the Christchurch terror attack as the rationale for them.

Researchers like Pounamu Jade Aikman, Ngawai McGregor, Anne Waapu and Dr Moana Jackson, who reminded us to remember our history, its impacts on our present and to imagine a better future.

People like Julia Whaipooti and T Kim Workman who took an urgent claim to the Waitangi Tribunal stating that armed police were in breach of Te Tiriti.

Artists like Mori Mermaid who used her talents to create powerful images that showed a different way of policing was possible; images that hundreds of people then crowdfunded into giant street posters near Wellington, Auckland and Christchurch police stations.

Mori Mermaid created powerful images that showed a different way of policing was possible; they were then crowdfunded into street posters

I share these stories because I think its important to remember that social change does not happen on its own. It happens when ordinary people come together to use our power, our networks, our creativity, our talents and our time to pull a more just and beautiful future towards us.

We are gathered here today in honour of every Black and brown life that has been taken from us by racism and racist institutions. We gather because we know that the force that underpins the oppression of Black people in the United States is the same force that underpins the oppression of Mori, Pasifika, and Black folk here.

In colonised countries around the world the US, Canada, Australia and New Zealand it is Black, brown and indigenous people who are most likely to be hurt or killed by the police or end up in our prisons.

And so the question cannot be: why are so many Black and brown people going to prison, as if we volunteered to put ourselves there. But instead: why do so many coloniser governments keep locking brown and black people in the cages we call prisons? Why do so many coloniser governments keep employing police officers that hurt and kill Black, brown and indigenous people? And what are we going to do about it?

In Minneapolis, where George Floyd was killed, the government has pledged to defund police and redirect funding to proven, preventative responses and community-led services that invest directly in people and communities.

In New Zealand, where the government spends more money every two years on prisons than it has the entire history of Treaty reparations (not settlements, because treaties are meant to be honoured, not settled) this is an example we need to follow here.

We have the highest incarceration rate of indigenous women in the world. Ngpuhi, the iwi that my koro is from, is the most incarcerated tribe in the world.

Imagine if instead of spending billions locking up Mori, the government gave Mori those billions so we could unlock our own freedom.

Imagine if we collectively decided that the polices slogan, Safer Communities Together, meant that we funded teams of de-escalation specialists, mental health experts and social workers to help people instead of armed police.

Imagine if we collectively decided to prioritise help over handcuffs, prevention over punishment, and life over death.

I believe a world like this is possible. But only if people like us continue to use our collective power to make it so. For some of us that means having courageous conversations with our family members and friends. For some of us, that means donating to kaupapa led by and for Black and indigenous people. For some, that means learning more about our racist history so that were not always asking people of colour to do that work for us. For some of us, it means hiring differently or developing explicitly anti-racist policies for our workplaces, our churches, and our institutions.

For the police commissioner, it means recognising the need for the community to be meaningfully involved in the decisions you make. It means recognising the harm that police have done, and still do, to Black and brown communities and taking reparative action.

For the justice minister, Andrew Little, it means following through on your promise of justice transformation if you are elected again. What you choose to do with your power for my people and my whnau is life or death. I want to see Labour acting like it if they get elected next term.

As Martin Luther King Jr famously said, injustice anywhere is a threat to justice everywhere. We must do all we can to stand in solidarity as we work for a future where all people everywhere are honoured, safe, valued and free.

This piece is an adaptation of krero Laura OConnell Rapira delivered at Black Lives Matter rallies and vigils in Wellington recently.

The Bulletin is The Spinoffs acclaimed daily digest of New Zealands most important stories, delivered directly to your inbox each morning.

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Why do we gather? To pull a more just and beautiful future towards us - The Spinoff

Many churches remaining closed but at what cost? – OneNewsNow

Across the U.S., state and local governments are lifting restrictions on in-person church meetings sometimes after hard-fought and costly legal battles. But many churches are still choosing not to gather on Sunday mornings.

A survey from Send Institute* finds that although most churches are allowed to meet in person, fully 67% have decided to stay closed. Almost all, according to the survey, are citing continuing health concerns.

Dr. Robert Jeffress is senior pastor of First Baptist-Dallas, which is holding live services. He says he understands the concerns.

"I think we should be careful not to judge any church for not reopening, and understand that given their particular location, the virus may be a real threat," he begins.

He also cautions people not to make this about government oppression. "This is not primarily a government problem, it's a health problem," Jeffress contends. "People are still concerned about the very real threat of the coronavirus.

But attorney Mat Staver of Liberty Counsel has been fighting hard in courtrooms around the country for the rights of churches to open up.

"Jesus mentioned this in John 10. He says he's the Good Shepherd, he's willing to lay down his life for his sheep," Staver notes. "But he also said there's another kind of shepherd, and that's a hired hand and that when the real issues come and the problems come to the flock, they run away."

In late May, President Donald Trump declared churches as "essential" and called on governors to allow them to reopen on May 24. But Staver shares that he is hearing from church members who are frustrated that their pastors are still keeping the doors closed. He predicts a lot of those people will be changing churches.

"Some of these government orders, many of them, did not classify churches as 'essential' and I think we understand why now," the Christian attorney states, "because in many cases, they're frankly not. I think the people are really looking around for a church that is essential."

* The Send Institute a think tank for evangelism and church planting in North America is a partnership between the North American Mission Board of the Southern Baptist Convention and the Billy Graham Center at Wheaton College.

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Many churches remaining closed but at what cost? - OneNewsNow

Letters: raising statues to those who deserve it – The Guardian

Kenan Malik is right (White privilege is a distraction, leaving racism and power untouched, Comment). I agree with him that race and class are not competitive causal categories to be set against each other.

Here is a story of poverty, class and slavery and a statue: the blockade of the Confederacy in the US Civil War meant that cotton could not reach mills in Manchester. Naturally, mill owners were unhappy and many backed the Confederacy.

However, the real sufferers were mill workers and their families, who experienced extreme poverty resulting in many deaths. They could have sided with their bosses in wanting to get back to work but the white, working-class mill workers called a meeting at Manchesters Free Trade Hall on 31 December 1862 and agreed to write to Abraham Lincoln. In their letter, they expressed support for him and the Union, to ensure the erasure of that foul blot on civilisation and Christianity chattel slavery.

On 19 January 1863, Lincoln replied: I know and deeply deplore the sufferings which the working people of Manchester and in all Europe are called to endure in this crisis I cannot but regard your decisive utterances on the question as an instance of sublime Christian heroism which has not been surpassed in any age or in any country. Which is why there is a statue to Lincoln in the centre of Manchester. I hope that my fellow Mancunians continue to venerate this monument to the need to tackle oppression caused by racism.Dr Ian CunninghamHove

I agree with David Olusoga that heroic figurative statuary can be seen as a dated form of memorial (The statue wars must not distract us from a reckoning with racism, Comment). He cites the Angel of the North as offering a much more meaningful image of our industrial past than a statue of a super-rich Victorian.

Sutton Manor colliery in St Helens in Lancashire was closed in 1991. To commemorate the end of coalmining in the area, the council, in conjunction with a miners focus group, decided on a 20-metre high artwork by Jaume Plensa called Dream. The white structure was cast to resemble the head and neck of a young girl, eyes closed in a dream-like state. She represents hope for the future; a forward-looking piece to inspire future generations. And, unusually for statues, shes female.Marje BeckettParbold, Wigan

Catherine Bennett rightly drew attention to the Douglas-Pennant familys exploitation of slaves that funded the Penrhyn estate in North Wales (As statues of slave traders are torn down, their heirs sit untouched in the Lords, Comment). Pity she did not also chronicle the exploitation of the Welsh miners and quarrymen whose efforts were the main provider for the funds to build their huge gothic castle and fill it with art treasures. Janet Corke Liverpool

A myth is being perpetrated that the government prevented the NHS from being overwhelmed, but we need to be clear: the NHS coped with the first Covid-19 peak by closing its doors to thousands of its usual clients, sometimes with fatal effects (Thousands may die of bowel cancer after Covid halts screening, News)

Hospitals offloaded thousands more patients on to ill-prepared care homes, with frequent fatal effects. The toll from running down the funding, and the resources, of the NHS over the last decade of Conservative rule is enormous.Jeremy CushingTaddyforde, Exeter

We could do with a national youth corps to give more young people a way forward, basic training and an income (Printing money, a new national youth corps time to think the unthinkable, Comment). It could deliver useful work experience, a companionship to bridge social barriers and the respect that public service deserves.

Its clear to me that young people, especially poorer ones, have suffered more than their share of austerity and lockdown. Its bad for them to be locked out of college, work and social life while people like me live comfortably on our pensions. Now that essential jobs need doing and theres little chance of a quick economic rebound in the right direction, its not only young people who need repurposing. But first things first. A national youth corps is a no-brainer and I wish I could join it.Greg WilkinsonSwansea

You report that Three years on, leaders pay tribute to Grenfell victims (News). But if, as Boris Johnson says, we all remember where we were three years ago when we saw this tragedy unfolding, can he and his colleagues remember where they were for the subsequent three years while Grenfells survivors were denied sufficient government help?Francis PrideauxLondon W9

Philip Inman alerts us to the sudden return of air pollution to our cities and towns (Congestion to soar as shoppers and workers get back in the car, News). He points out that this will be worse than before lockdown began because we are being advised not to use public transport.

When we do return to it, it is clear that buses should be used more, be more frequent, and have reasonable fares. People in villages already complain that the aim of private bus companies is to provide transport at times and on routes only where money can be made. Bus companies, and railways, should run for the benefit of people who want to travel in their area.

Another important point is how much travelling is held up by congestion.

Can it be shown that a local authority will save money by having its roads and streets cleaner and clearer? If so, there is a good case for returning bus services to councils and tempting commuters from their cars to use free and frequent buses.Robin MinneyWitton Gilbert, Durham

There has barely been mention of the effect of the lockdown on childrens play, so it was good to read Rowan Moores excellent suggestion to reclaim the streets (Notebook). But why has there been no discussion about how to reopen play and swing parks? In my area, these have been taped off since the start of lockdown. Can it be beyond the wit of grown-ups to devise a way of safely opening up?David LeslieEdinburgh

In Simon Tisdalls article, Biden needs more than virtue to win, the last line reads: With Trump at the wheel, madly careening about like Toad of Toad Hall, fearing jail if hes caught... (World news).

Millions of people keep a special place for Toad in their hearts as one of the most charming and immortal characters in childrens literature and may take offence to see the hallowed name of Toad used in conjunction with that of the less disarming toad in the White House.Jill StaenbergMontreal, Canada

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Letters: raising statues to those who deserve it - The Guardian

Why Snoop Dogg Will Vote for the First Time This Year – Showbiz Cheat Sheet

As an election year, Americans will be hitting the voting booths in November to cast their vote for the future U.S. President. More celebrities are becoming vocal about politics than ever before and encouraging their fans to register to vote.One celebrity whos always been vocal about his political views is rapper Snoop Dogg. However, he recently revealed that hed never actually voted before for an understandable reason. This year, however, Snoop Dogg plans for all that to change.

RELATED: Snoop Doggs Criticism of Gayle King Over Kobe Bryants Past Got Him in Trouble With His Mom

Snoop Dogg, along with many other musical artists and celebrities, has always been vocal about how he feels about Trump and the oppression that so many people have to live under his administration. Last year during the government shutdown, Snoop was very clear about his views when speaking directly to his fans on Instagram: Aint no f***ing way in the world yall can vote for Donald Trump when he come back up again. If yall do vote for him, yall some stupid motherf***ers, he said passionately.

He continued to directly address furloughed government workers during that time period: Yall honest, blue-collar, hard-working people and suffering. So if he dont care about yall, he really dont give a f*** about us. So f*** him too, and f*** everybody down with Donald Trump. I said it, he declared. Snoop sure doesnt mince words when it comes to Donald Trump. He even mimicked shooting Trump in his music video for his song, Lavender. Its clear where Snoop stands on this issue.

However, as passionate as he is about getting Trump out, Snoop Dogg revealed that he had never voted before. He had a very good reason for that: he was under the impression that he wasnt allowed to vote because of prior felony convictions, even though his record has been expunged.

Its not surprising that Snoop was under that impression, with racist Jim Crow-era laws frequently allowing the government to charge and even arrest people for voting with a convicted felony. These racist laws, unsurprisingly, mostly affect Black individuals.

In a recent interview, Snoop Dogg shared his past with voting. For many years they had me brainwashed thinking that you couldnt vote because you had a criminal record. I didnt know that. My records been expunged so now I can vote, he stated.

Its wonderful that Snoop Dogg can now take his passion and dedication for a better future for America and turn it into action.

Now that he knows hes eligible to vote, Snoop Dogg says, he will be heading to the polls for the first time come November. He shared that he realizes the importance of walking the talk when it comes to getting Trump out of office. Hes encouraging others to get out and vote, so he wants to do the same to set an example.

We got to make a difference, I cant talk about it and not be about it, he explained in the interview, adding: I cant tell you to do it then you dont go do it. Everybody know Im a front-liner. I aint gonna tell you to do something I didnt do.

If it wasnt obvious enough before, its clear that Snoop Dogg will absolutely not be voting for Trump in November.

I aint never voted a day in my life, but this year I think Im going to get out and vote because I cant stand to see this punk in office one more year, he shared.

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Why Snoop Dogg Will Vote for the First Time This Year - Showbiz Cheat Sheet

What Does The American Dream Mean to Me? – The Pavlovic Today

Young people lucky enough to attend high school and college with relatively little financial hardship for them or their families often never experience the dismantling of the fictional American dream, often experienced at a young age for members of marginalized communities.

Millennials, however, will be the first generation not to exceed the wealth or job status of their parents. They have lower homeownership rates than previous generations, especially Black and Latino Millennials.

David Grusky, a sociology professor at Stanford, argued that the end of generational improvement in living standards is a failure of the American dream. A big part of the American dream is that each generation will do better than the one that preceded it. That has been part of whats supposed to make this country special and distinctive. When its just a coin flip, were not living up to that commitment. Its a pretty fundamental part of what we say this country can deliver, and were not.

I disagree. This is not the death of the American dream, which under capitalism promises Americans they will move up within the existing socio-economic hierarchy, this is an opportunity to create a non-fiction American dream. Socialism, an idea of recent interest to many young Americans, is a system of political economy under which the workers would control the means of production, as opposed to selling their labor to a capitalist class. To embrace socialism in America would allow all citizens to prosper without relying on the oppression of other citizens, and would bypass the major negative externalities of the profit motive--most importantly, climate change.

To clarify: socialism has many different meanings to many different leftists. Since Das Kapital was published in 1867, the left has debated which form of socialism or communism is preferable. Many conservatives critique proponents of socialism by citing examples like Venezuela, Maoist China, or the Soviet Union, saying these failures are evidence that socialism can only lead to little or no economic growth, hunger, authoritarian government, and people risking their lives to flee. In these cases, they confuse state capitalism with democratic socialism. State capitalism is an economic system under which private capitalism is modified by an increased amount of state ownership and control of resources. Simply put, under state capitalism the state owns the means of production. Under socialism, the workers own the means of production. It is true that state-capitalism can lead to tyrannical ends, like private, free capitalism because a small number of powerful individuals control the majority of resources and wealth in the nation. It is exactly this power dynamic that socialism overthrows.

For working-class people, the economic success story of rags to riches or pulling yourself up by your bootstraps, was always false. 70% of Americans born into poor families will never make it to the middle class. Less than 10% of people born poor will ever make it into the top economic quantile. Even for middle-class Americans, with more access to basic necessities and adequate schooling, upward mobility is still unlikely. Only 20% of the middle-class economic quantile will make it into the top quantile. This is not a new phenomenon, as Harvard economist Raj Chetty explains social mobility is low and has been for at least thirty or forty years. Real mobility for most Americans can never be a reality under capitalism because the wealthy are invested financially in the oppression of working people. So, its no surprise that cases of mobility are individual incidents of working-class people hitting the jackpot, with an idea, a successful career, or the literal jackpot.

At least, for the working-class white family, a less ambitious version of the American dream might mean freedom from direct government oppression, like obscene restrictions on bodily autonomy or freedom of speech, or uncalled-for violence. For Americans of color, even this marginal freedom was always a myth.

As Black Lives Matter activists repeated for years, Black men in America are 3.5 times more likely than whites to die at the hands of law enforcement, statistically, 1 in every 1,000 black men will die due to police force. Black Americans are not free from direct and violent state oppression.

49.5% of Gen Z and Millennial Americans say they would prefer to live in a socialist country, as opposed to a capitalist one. 73.2% believe the government should provide universal health care, and 67.1% believe the government should provide tuition-free college.

The negative association with the word socialism, which American education and political forces upon young people, is beginning to fail as well. According to a 2019 Harris Poll, 61% of 18 to 24-year-old Americans have a positive association with the word socialism. Of these same respondents, only 58% said they had a positive association with the word capitalism. 39% of the general population support socialism, making Gen Z and Millennials a notable change in attitude towards social democracy and socially democratic policies. This shift in public opinion demonstrates the real possibility of a new American dream, soon we will be the biggest voting bloc in the country.

An Amnesty International survey of 18 to 24-year-olds asked respondents to identify the most important issue from a list, 41% said climate change. The majority of our generation will not be 30 by the time the global temperature rises 1.5 degrees Celsius. That is a figure which scientists estimate is the highest increase in temperature which might not cause ecosystem collapse but will cause severe ocean acidification, mass desertification, and all coastal cities becoming flooded and uninhabitable. Only 100 profit-seeking, corporate or state-owned entities, are responsible for 71% of the devastation we begin to face. There is an absolute tension between short-term profitability, which capitalism encourages us to seek, and the need to reduce emissions. Fossil fuel companies choose profit over the common good every time. This reality is exemplified in the combined 2 trillion dollars these companies have invested in coal, oil, and gas projects which would be worthless if serious international action were taken to combat climate change.

Why are fossil fuel companies so confident their investments will be profitable? Capitalism stunts government action. As Phil McDuff wrote for the Guardian, This is reality v the vested interests of capital. Any meaningful policy has to upset the established power base and the political donor class. In other words, as long as the political class has an interest in fossil fuels, and receives donations, and support from others who are similarly invested in the success of this industry, the crisis will continue.

The end of predictable upward mobility for the abstract middle-class American encourages young people to seek answers beyond capitalism in a system appealing only to those who currently own or are soon to own capital, not to those who remain, workers, all their lives. The climate crisis, by contrast, demands that young people abandon capitalism.

The American dream, for most, was a fiction. Now, many of those who may profit from the system see this future disappear. Maybe, this is the basis for the formation of a real, social-democratic American dream.

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What Does The American Dream Mean to Me? - The Pavlovic Today

What it Means to Stay at Home on International Yoga Day 2020 – The Wire

The International Day of Yoga (IDY) is now in its fifth year. But 2020 sees an interesting twist. Due to COVID-19, the theme for this year is Yoga for Health Yoga at Home.

Instead of 50,000 people all coming together with Prime Minister Narendra Modi in a park or along a boulevard, participants are urged to stay at home. As a result there are countless ways to get involved online and also learn through many instructional videos. One of the more interesting social media hashtags to appear alongside #IDY2020 #StayAtHome this year is #ReturnToNature. The marketing of yoga involves an indelible sentiment that yoga represents the epitome of balance, harmony and sustainability in tune with nature.

In an article published by the Yoga Journal, Puravi Joshi explains the true meaning of yoga, which includes the idea that Yoga is estimated to be at least 5,000 years old, originating in the Indus Valley Civilization in India. Also, True yoga isnt just a workout. It is an ancient Indian philosophy espousing an eight-limbed approach to conscious living.

The problems with these assertions are that they are ultimately articles of faith. They are regrettably intellectually lazy and disingenuous. They also potentially lend support to the Hindu nationalist interpretation of South Asias deeper history. It conflates the idea that Patajalis Ahga Yoga is 5,000 years old and that it originated in the Indus Valley culture. Both are overdetermined and to the best of our knowledge, false.

Yet, through the logic of regressive identitarianism and the fact that it is a woman of Indian origin saying these things then the validity of these truth claims are buttressed through the precepts of Critical Race Theory and its South Asian sub-set, Desi Crit. Yoga is increasingly incorporated into social justice movements. This includes learning about how to become a woke Hindu. Yoga can supposedly assuage the perceived ongoing violence of settler colonialism and White supremacy that leave many wounds and voids.

How can yoga assuage settler colonialism and white supremacy?

One glaring issue is the way in which issues related to caste-based politics and representation are blind sided. The rush to instrumentalise yoga to fight all forms of oppression is seemingly geographically bound along with its promulgators. How can yoga be used to create an egalitarian society where members of marginalised communities in India and amongst the diaspora are not oppressed by those higher up the vara-jt system? The yogic way of life is premised by adhering to vara-rama-dharma.

The traditional concept of a yogic way of life is underwritten by caste-based issues. Surgical removal of this core component while keeping traditional yoga relevant in todays woke economy seems difficult to achieve.

While yoga might help address the settler-colonial issues in North America, how it might be applied in India is often left unsaid. As Melissa Heather explains, the issue is a European theft and biological coercion to create the artifice of a white, fit, flexible, female body as iconic of the yogic body, and that there is a moral imperative to adjust these issues. Yet, when institutionalising a modern yogic way of life it is imagined to be built upon a system that itself, is internalized the value system of settler colonialism also perpetuates this system by branding yoga as a product that if bought will make one feel happy and peaceful, and be a better, more likeable person (in addition to skinnier, flexible and more beautiful). As such, yoga has become a willing accomplice in perpetuating the capitalist consumer culture that is dependent on extracting resources from stolen indigenous land.

Where does fault lie?

It would seem that the Indian government and its local yoga industry is equally complicit in perpetuating capitalist consumer culture through stretching its meaning to capacity. Take, for example, how all ailments are solvable through yoga. How is it possible that yoga (whatever we imagine it to mean) can solve seemingly every problem humanity faces? Yet many people share and support this sentiment, for better or for worse.

For instance, here are a few prime examples: Yoga creates lot of great vibrations in the people to make them to develop and change all their Bad things into the Good things. What, precisely, are great vibrations and what is the difference between Bad and Good things? Who decides what is good and bad? We learn, that Yoga changes the mind of the people to do every good task in the Country and stop every bad activity in the Country. How precisely are minds recalibrated to know what is good for the country?

The irony of this situation is that Joshis version of history is a popular peoples version that has been filtered through so many lenses, beginning with German Romanticism and the colonial era of Indological essentialism, through to the post-colonial, consumerist, popularist imagination that runs on the uncritical idea that Yoga is 5,000 years old.

And since we have a growing body of evidence to show that postural yogas origins do not really go back further than the 11th century, as Jason Birch discusses, asserting a later date can result in simply being labelled, racist, no matter what evidence is available. This is because one might be oppressing anothers lived experience of their cultural heritage. Regardless of whether it is historiographically correct or supported by textual evidence. This is evident in Joshis assertion, that But if Im honest, I sometimes find myself resentful of the fact that yoga is infrequently seen for its original purpose and meaning.

Also read: A Yogis Quest to Popularise Transcendental Meditation

Now, just what is the original purpose and meaning of yoga? While yogas semantic ground zero is popularly considered to be the later upanishadic (from the Brihadrayaka and Kaha Upaniad-s) idea related to the union between the macrocosm and microcosm the earliest attested meaning of yoga is located in the gveda.

Why do many people stop short of using the earliest meaning of yoga? We know that early Vedic life oscillated between periods of seasonal movement (yoga, harnessing) for warfare, cattle raids, and shifts to new pastures and times of settled peace (kema). Jarrod Whitaker explains it best:

Rgvedic poet-priests clearly propagate a violent masculine ideologya Rgvedic warrior ethicwherein all males, whether young or old, become real men by participating in the ritual tradition and by being strong, tough, and dominant. Of course, ritual participants value generosity, protection, benevolence, and poetic knowledge, among other qualities. Nevertheless, we have seen that Rgvedic poets consistently project animage of themselves and their community that is shot through with notions of conflict and competition for resources.

While yoga does refer to uniting or joining things together, this is only one part of the context. Typically, promoters of a monolithic, ahistorical, essentialised idea of yoga are ignorant of the actual daily life of the early Vedic culture. Or they have an agenda to promote an idea that everyone was vegetarian, Hindu, and did yoga, all the time. Why this is important to detail is that they promote a vague enough concept of a Vedic lifestyle, or, at least, a return to an imagined Vedic lifestyle as necessary to solve the problems of the 21st century. One example is the ISKCON guru, Radhanath Swami, who asserts, that The underlying cause of all the pollution in the world is polluted consciousness. And that, the Vedic solution is something very different. And that is to find substantial satisfaction within simple living and high thinking.

When we think or talk about IDY or Yoga more broadly, what exactly are we referring to? One wonders what the early Rigvedic people would have done in the face of COVID-19 quarantine restrictions?

Here we see a curious rhetorical strategy. A Yoga lifestyle, whatever that practicably means, is now spliced within health, development, and sustainability contexts. In 2018, Narendra Modi explained that yoga is a path to wellness and not simply a fitness regime, and that a Yoga lifestyle is the most sustainable way of life that everyone on the planet ought to adopt. This coercion through a perceived moral imperative is fascinating. Especially how it extends through assertions, such that Yoga makes the connection between the Health protection as well as Development of the Sustainable Health.

How does it do this? And what is a Yogic Lifestyle? The answer is seemingly as circular as ones breathing ought to be. Apparently A yogic lifestyle involves consciously shaping our attitudes, habits, and general ways of life to be more congruent with the philosophies, principles, morals, and ethics of yoga.

Of course the concepts of Yoga today have moved on from what they originally were, yet there is often very little appreciation for the imagined pillars of a what many describe as a classical yoga system that underpins many assertions about how to live a supposedly sustainable yogic lifestyle. For instance, we are told that the first two limbs of the eight-limbed (ashtanga) yoga system are the moral/ethical principles otherwise known as the yamas and niyamas. Yet, how are they ethical and moral? These concepts of non-violence, truthfulness, non-stealing, cleanliness, etc are not offered within the context of being a better person in the world. Or to be involved in somehow making the world a better a place through community service or somehow living a more sustainable lifestyle that only upper-middle class consumers can realistically afford.

It is ironic that the origins of a yoga lifestyle are in effect bereft of any idea of community or sustainability or development or wellness. In some ways, the original proto-yogis were part of a death cult, which had nothing to do with helping the downtrodden. The point is that the yamas and niyamas are part of system that is designed to reduce cognitive distortion and error. In this context error refers to all the ways that one can get distracted. If one is stealing, lying, cheating, living in a cluttered and dirty environment, etc then the chances of being in a mental space free from tension and diversion might be difficult to attain. And since the stated aim of the eight-limbed yoga is isolation (kaivalya) one wonders how that in any way can come to refer to community development or being woke. The classically-imagined concept of yoga that is promoted today as enigmatic of solving the worlds problems is about as opposite to this intention as is possible.

Also read: Why the Prime Minister and I Are Kindred Yoga Spirits

In a similar way, the concept of adopting a vegetarian diet is considered emblematic of an advancement in ones progress. This shared sentiment sees the entanglement of different groups. For example, the Hindu Students Council is a coordinating group for Hindu students in North America. It is a concentrating hub for promoting Hindutva(-lite) ideology and is institutionally linked to the National Volunteer Corps (RSS) through its international branch, the Hindu Volunteer Corps (HSS). Yet, as traditional knowledge keepers and stewards who are equally interested in tackling issues facing humanity environmental protection, vegetarianism and animal rights, interfaith respect, LGBTQA+ rights, and feminism. These topics delved into the unique contributions that Hindu dharma can make in resolving existing fault lines in a progressive, sustainable manner, they have chosen to erase the religiously-sanctioned omnivorous origins by asserting that Hindus have a belief that the killing of any other human or animal is wrong (This information can be found in the Rigveda).

Does being a woke Hindu mean erasing the uncomfortable bits of ones heritage in a similar way to knocking down every statue regardless of who is represented?

Well, there is much to be found in the Rigveda. For instance, verse 10.86.14 has Indra explain to us that 15 to 20 oxen are cooked (pacadaa skam pacanti viatim) for him and that he only likes to eat the fatty meat (utham admi pva id ubh kuk panti). We dont have to dig too far to see that the people, and their gods, who gave us the term yoga were actually very fond of barbecues. Maharishi Yagyavalkya says in the Shatapath Brahmana (3.1.2.21) that, I eat beef because it is very soft and delicious (yjavalkyo nmyevhamasala cedbhavatti). Yet, as the Manu Smriti advises (5.45-50), the violence of killing animals should be avoided at 5.30 and 5.56. However, not only is the consumption of meat (and other items) permissible, these acts are not considered sinful. As Brahma supposedly created both the eaters and the eatables. Also, the Vashistha Dharmasutra (11.34) explains, that one would go to hell for not consuming meat as part of shraddha or worship (tvat narakam).

Yet, it is explained that to Eat like a yogi requires adhering to a vegetarian or vegan diet, which assuredly should be organic, minimally processed, in season, and locally-grown. This is perhaps beyond the price point of many aspiring yogis.

Apparently Yoga makes the people to strengthen the Coordination of the World, and Yoga spreads peace and Honor with better development and Growth of all the activities in the World, and Yoga makes the connection between the Health protection as well as Development of the Sustainable Health. Its about as digestible a word salad as might be offered at the next yoga retreat.

Also read: International Day of Yoga Will Not Solve Climate Change. Heres Why

However, this 21st-century reinterpretation of a Vedic lifestyle seems diametrically opposed to the picture presented in the original texts that are to be completely consumed upon risk of excommunication. The repetitive use of words building from the roots yudh-, yuj, and y (refer to war, movement, etc) and ki (etc) that refers to intervals of settled life (it is not appropriate to translate kema as peace in the way nti means peace) means that in the many couplings of yoga and kema point to the idea that the earliest Vedic lifestyle consisted of performing action to accrue more resources, fighting to protect ones own resources, which was interspersed with intermittent periods of rest and movement that typifies a nomadic lifestyle and the securing of borders. All of which puts an interesting spin on #IDY2020 and its theme of #StayAtHome.

Patrick McCartney, PhD, is a Research Affiliate at the Anthropological Institute at Nanzan University, Nagoya, Japan. He is trained in archaeology, anthropology, sociology, and historical linguistics. His research agenda focuses on charting the biographies of Yoga, Sanskrit, and Buddhism through a frame that includes the politics of imagination, the sociology of spirituality, the anthropology of religion, and the economics of desire. His social media handle isPatrick McCartney.

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What it Means to Stay at Home on International Yoga Day 2020 - The Wire

Wales, colonised and coloniser: a reflection – Nation.Cymru

Adam Price. Picture by Danielle Hazell / Plaid Cymru.

Adam Price, Leader of Plaid Cymru

The murder of George Floyd and the desperately unequal burden faced by people of colour in the grip of the global pandemic have placed the question of racial injustice, at the forefront of our politics, in Wales just as in the wider world.

Accepting that to be silent at this time is to be complicit, I have committed to use the platform that I have to call for action: for the Welsh Government to instigate a wide-ranging review into the realities of structural racism, to decolonise the curriculum and to build a National Museum to celebrate the history of people of colour.

In the middle of this global moment of truth some criticism some of it fair and some it not has been levelled at me for some comments that I made about the Welsh colonial experience. I have spoken publicly about this before and I planned to do so again, having discussed it in depth with Plaids BME Section and others. While continuing to reflect on the criticism I have been more interested in listening than defending or explaining myself, not wanting to distract from the bigger issues at hand. But in response to claims that my actions mean Black Lives do not matter in Wales, I feel its now right that I respond.

First, for some context.

In October last year in an article headlined Westminster owes Wales reparations, I wrote:

The Wales Office that colonial outpost of a Westminster Government stands in Whitehall in the building that once housed the Slavery Compensation Commission which infamously paid out to the slave owners after abolition rather than the newly liberated slaves. The argument that the British Empire owes reparations to the people of its former colonies is powerfully well-made by the Indian politician Shashi Tharoor. But Englands first colony should be added to that long list of creditors.

In an interview I gave the following week to Carolyn Hitt I said this:

I feel very strongly that its not possible to understand the predicament were in without acknowledging the centrality of the fact that we had an extractive economy with a political power centre outside of our nation. For most people that is analogous if not identical to the experience of colonialism. The context, of course, is going to be different in every case. The term internal colonialism was invented to describe the experience of African Americans in the United States. In fact, there is a quote from the 19th century where they were referencing our experience the Welsh inside the British Isles in order to explain their own experience of internal colonialism.

My intention throughout in making these comments was to highlight the continuing social and economic injustice that flows from Wales subordinate place in an unequal union.

Much of the criticism has focused on the use of the word reparations. Historically this has been used to denote payment by way of compensation by a State to make amends to those it has wronged e.g. the reparation payments imposed on Germany after the 1914-1918 War.

In recent discourse, however, the word has been more closely associated with the campaign to recognise the financial debt owed to the descendants of the victims of the transatlantic slave trade and to the former colonies of Western countries, including Britain, in Africa, the Caribbean and South Asia and elsewhere (a campaign I fully support). In many conversations I have had since I spoke in October Ive come to understand that many people of colour strongly believe that the word reparations should now be reserved exclusively for the context of slavery and western colonialism in acknowledgement of the unique scale of human suffering involved.

I didnt fully appreciate the force of this argument nor the strength of this feeling. I recognise now that this was a mistake. It was wrong to blur this distinction, and I would express myself differently today. If my poor choice of words caused anyone pain then I am profoundly, deeply, genuinely sorry.

Today I would also want to give much greater emphasis than I did to Waless own guilt and complicity in Britains crimes against humanity. The fact that Wales has itself suffered historic injustice at the hands of the British State should not blind us to our own role in one of the most murderous enterprises in human history, the British Empire.

Yes, Wales must liberate itself from its colonial past. But that means not just a liberation from its own history of subjugation, but its history as subjugator too. Wales experience of privilege and powerlessness is not a simple binary but a complex relationship where being the expropriator and being expropriated are subtly intertwined.

Integral

In the debate around my comments, these two narratives of Wales as colony and coloniser are presented as mutually exclusive, as opposite positions. Id argue the contrary, that in this dual experience we have a huge opportunity, as the Iraqi-born, Cardiff-based artist Rabab Ghazoul, has said, because being both victim of colonialism and beneficiary of colonialism, means we in Wales have the capacity for both radical empathy and radical responsibility.

Seizing that opportunity means teaching the next generation of Welsh citizens not just our own history as a nation, but also our own part in the history of slavery and colonialism, as well as the integral importance of people of colour to the history and identity of modern Wales.

In facing up to the responsibilities of our past and the realities of our present then Wales could be a global leader. We could write the rooting out of structural racism into our constitution. And as an independent country, we could join that little band of small nations Norway, Sweden and Luxembourg that commit to the original target of 1% of gross national income spent on overseas aid.

I have always believed that the struggle for Welsh independence is a movement for national liberation in the fullest sense. That the emancipation of the nation is meaningless without the emancipation of all from every form of injustice. That is why I cannot accept the wider charge that some have made against me: that I was deliberately setting out to offend people of colour or to diminish their past or present experience of suffering and injustice. I have seen some allege even that my comments were somehow a dog-whistle, implicitly supporting racism or white supremacism. All those who know me will attest to the fact that this is as unfair as it is untrue. Being the civil partner of a person of colour means for me these issues also have a personal, not just political dimension.

In being gay, working class and Welsh, my politics has always been intersectional, before the term was coined. To compare one movement with another, to draw on anothers experience to highlight a dimension of ones own can carry with it the risk of appropriation of which we must be all mindful. But it is also part of the very way in which we construct our identities and build bridges between them. People from across the world who have resisted assimilation from a dominant culture have turned to each other for support, for strategies of resistance, for inspiration. So it was that the ideas of non-violence espoused by Dr Martin Luther King, Jnr and Mahatma Gandhi were deeply influential for the Welsh language movement.

And similarly, the experience of national minorities like the Welsh influenced the thinking of Martin Delany, the 19th century black emancipationist who referred to Wales, as I mentioned to Carolyn Hitt, along with the Poles in Russia and the Hungarians in Austria as a nation within a nation laying the seeds for the internal colonialism thesis espoused by Malcolm X and Stokely Carmichael and later applied by the American academic Michael Hechter back again to Wales.

Iron

The context of oppression is always different in every case and nothing can compare to the scale of suffering involved in the transatlantic slave trade. It is also true, as Albert Memmi says in the 1965 preface to his book The Coloniser and the Colonised, that all oppressed are alike in some ways. The mutual affinity that I as a miners son felt collecting in Brixton during the Miners Strike wasnt because my experience was the same as people of colour, but because I and the people of colour I met at that time could recognise a common sense of powerlessness and marginalisation and agreed collectively, in the words of Martin Luther King, that injustice anywhere is a threat to justice everywhere.

Im proud of the fact that in Wales the nationalist tradition has sympathised with and supported anti-colonial movements, whether were talking about Emrys ap Iwans critiques of intolerant John Bullism during the heyday of Empire, or Plaid Cymrus opposition to the Falklands, Iraq and Afghanistan Wars which the major Unionist parties, including Labour, enthusiastically supported.

There could never be a free Wales when others still lie in chains. This is a truth that our history teaches us, for so many of those chains were made with iron forged in Wales.

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Wales, colonised and coloniser: a reflection - Nation.Cymru

UAE efforts to normalise Israel’s apartheid should never be tolerated – Middle East Eye

Today, as Palestinians, we are facing a systematic campaign to liquidate our cause - the most recent manifestation being the sweeping land theft that Israel is planning to carry out by annexing 30 percent of the occupied West Bank.

Intensifying aggression against Palestinians in the targeted areas through home demolitions, burning of agricultural lands, settler attacks and land confiscation mark the final stages of Israels settler-colonial project to ethnically cleanse the land and prepare it for annexation.

Israels planned annexation has met widespread condemnation, from United Nations experts demanding effective measures against Israels 21st-century apartheid to the Palestinian Authority opting to freeze all relations, including security coordination, with Israel.

Amid this backdrop, Yousef al-Otaiba, the UAEs ambassador to the US, took the unprecedented step of writing an article titled Its either annexation or normalisation in the Israeli newspaper Yediot Ahronot, violating the longstanding Palestinian and Arab consensus against normalisation with the Israeli regime.

The article was purportedly written to sway the Israeli public against annexation. But did Otaiba really believe that the next day, Israelis would take to the streets to demand their government stop the annexation process? Unlikely. So what was the real purpose of this article?

The article appears to be part of a concerted effort to protect the growing, but still precarious, normalisation project of Saudi Arabia, the UAE and a number of other Arab Gulf states

Addressing the Israeli regime as an opportunity, not an enemy, Otaiba appears to be concerned that the annexation will generate Palestinian resistance and lead to an Arab backlash against normalisation with Israel. This would destroy the UAEs long-term efforts, documented by the Intercept a few years ago, to build an anti-Iran alliance with Israel, the US, Saudi Arabia and other Gulf states.

Otaibas article was reportedly written with the support of individuals close to the Israeli government, including Israeli-American businessman Haim Saban. Considering Otaibas almost constant phone and email contact with Jared Kushner, it likely also had the blessing of the Trump administration.

The article appears to be part of a concerted effort to protect the growing, but still precarious, normalisation project of Saudi Arabia, the UAE and a number of other Arab Gulf states, which stands in flagrant opposition to the historic principles of the Arab League and many Arab states.

Israel was established in 1948 by forcibly evicting the overwhelming majority of Palestinians from their homeland. The Israeli state continues to uproot, dispossess and evict Palestinians, and to appropriate their land.

Israel is based on a three-tiered system of oppression: settler-colonialism, apartheid and occupation. Palestinians reject any treatment of such a regime as a normal state with whom relations and collaboration can be established. For the UAE ambassador, however, Israel is an opportunity - not a state that practices colonisation and apartheid, and places itself above international law.

Otaiba describes the UAE as providing engagement and conflict reduction in the region.

It is worth asking: which peace is the UAE supporting? Is it the peace in Yemen, where the UAE is heavily involved in thedestruction, fragmentation and impoverishment of the country? Or is it in Libya, where the UAE has supported militias and fuelled the war and militarisation that has devastated the country?

In terms of the struggle for peace and justice in Palestine, the UAE has led efforts to normalise apartheid. Otaibas offer of normalisation if Israel halts its annexation project bypasses the fact that the imminent de jure annexation comes on top of the continued oppression and dispossession of the Palestinian people. He offers a carrot that Israel is already eating, as both countries have already normalised in various ways.

In February, the UAE aided Israeli efforts to whitewash its violations of Palestinian rights when it warmly welcomed an Israeli team to join a UAE cycling tour. Last year, Israel accepted Dubais invitation to attend Expo 2020.

Other Gulf countries have also strengthened ties with Israel, including Bahrain, which hosted an economic conference tied to the US peace plan in June 2019, and Oman, which welcomed Israeli Prime Minister Benjamin Netanyahu in 2018.

Otaibas article and the politics it represents warrant outrage and opposition. Normalising apartheid can never be tolerated.

Israeli annexation: If Abbas is serious this time, Palestinians should support the PA's response

Yet, as Palestinians, we trust that the values of freedom, justice and equality will finally prevail over the alliance of regimes fuelling wars, racism and human rights violations. We believe in the power of the people globally, from the Arab streets to the US, the heart of the empire.

Today, amid growing demonstrations in the US and other parts of the world, rulers who trample human rights are standing on shaky ground. People in the Arab world and globally understand the value of our joint struggle.

The Otaibas of this world, more than anything, give us one message: Palestine is a litmus test for human rights in the modern era, and together, we can effectively defend human dignity and self-determination.

The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Eye.

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UAE efforts to normalise Israel's apartheid should never be tolerated - Middle East Eye

From The Daily: Juneteenth, Black Wall Street and why ignorance is not bliss – The Michigan Daily

As we continue into the first days of summer surrounded by nationwide protests for intersectional Black liberation, many were understandably appalled when President Donald Trump announced he was planning to hold a rally in Tulsa, Okla., on June 19. This decision to hold his first rally in three months on Juneteenth, a holiday that commemorates the ending of slavery in the U.S., and in Tulsa, where this month marks the 99th anniversary of the Tulsa race massacre, was deemed racially insensitive by many. After resolving that President Trump was unfamiliar with the significance of both June 19 and Tulsa, Sen. Tim Scott, R-S.C., the only Black Republican in the Senate stated, Im thankful that he moved it once he was informed on what Juneteenth was, that was a good decision on his part. After this incident, many have moved to recognize Juneteenth as a holiday for employees, including New York Gov. Andrew Cuomo and companies including Best Buy, Nike and Postmates, among others. This has also been the first year weve witnessed widespread media coverage of Juneteenth, which has undeniably uncovered the fact that millions of Americans are unaware of the histories of our country.

The demand is simple: Juneteenth needs to be a federal holiday, one that recognizes the humanity and deserved independence of all American citizens, not only those who sought independence to then enslave others. We live in a nation whose schooling system is designed to indoctrinate a false history of America. The White House and the Trump administration who were admittedly ignorant to the day on which the last enslaved people were officially emancipated, the significance of Tulsa and Black Wall Street and the Tulsa race massacre, which is known to be the worst incident of racial violence in American history symbolize this complicit American ignorance and lack of education. We must do better. We must celebrate Black history, not in the month of February or when Black bodies are hanging, but as a way of life and as American history.

Trump and his campaign aides failed to grasp the significance of holding a political rally on Juneteenth, nor did they realize that Tulsas history compounded the racial insensitivity of already wanting to hold a rally amid a deeply painful time for the country. When asked if the coincidental scheduling was intentional, Trump responded, Think about it as a celebration. My rally is a celebration. However, the presidents rallies never seem to celebrate anything other than white supremacy and further division of the country. In a Politico Playbook audio briefing, they said Trump is torn between the impulse to speak and cater to his base, and the demands of governing a multiracial country in the throes of unprecedented turmoil and upheaval. He seems generally uncertain of his place in the moment, and in the broader history of our country. It is not surprising to many, especially after learning of his inability to grasp the fundamental history of Pearl Harbor. A former senior White House adviser said: He was at times dangerously uninformed.

This seems to be a recurring embarrassment for the president, but to think that all of those who advise Trump are not sophisticated enough to understand the significance of holding a rally so close to Juneteenth in Tulsa would also be a dangerous underestimation. This leads many to believe that Stephen Miller a white nationalist, one of the presidents closest aides and his xenophobic homunculus understood the direct message they were sending with the rally: deeper division of the country along humanitarian and racial lines.

We are often taught that Abraham Lincoln was the white savior of the slavery narrative, that he courageously abolished slavery and the inhumanities that had transpired in Americas past. This narrative, along with so many other examples of whitewashed American history, has been undeniably contorted when one examines actual perspectives of the former president. From Lincolns Sept. 18, 1858 debate with Judge Douglas, he states: I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the black and white races -- that I am not nor ever have been in favor of making VOTERS or jurors of negroes, NOR OF QUALIFYING THEM HOLD OFFICE, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race.

Simply put, Lincoln was never anti-racist. However, one can say that Lincoln had morally and politically detested the system of slavery throughout his life. His opinion was that the method of unfree labor was opposed to the basic postulates of republican freedom and believed they would morally undermine the nation. Lincoln saw great promise for the country and rejected the popular notion that society needed a permanent class of low-wage workers to provide the foundation for economic progressan idea that in its most extreme form was the rationale for slavery. Depicted most prominently in his House Divided speech from June 1858, Lincoln believed, A house divided against itself cannot stand. I believe this government cannot endure permanently half slave and half free. America could not have sustained itself as a half free and half slave nation, and thus the concept of free labor was reimagined, making it opportune for economic progress in the North to stop reliance on slavery. He finally reached a compromise with the radical opponents of slavery at the time, and they decided that containment of slavery to let slavery exist where it was granted by the Constitution, but prevent further expansion would suffice.

Rewinding to the start of the 19th century, the economy of America was predominantly agricultural and scattered throughout rural communities. However, as industries and technologies began to weave themselves into American society, the rise of railway construction and factory-based mass production led to an economic boom. Americans that were once used to working in small, local shops or for themselves took up jobs in the growing number of factories. This industrial promise of upward mobility was essential for both the nations social stability and economic prosperity. However, it was a different story for many antebellum Americans that remained advocates for slavery and, therefore, resented the economic developments that paralleled abolition. Unlike the northern states who were boasting industrialized factories and modern technological developments, the South still relied heavily on agricultural economics and consequentially, the enslavement of Black people. Even after the Emancipation Proclamation declared the abolishment of slavery on Jan. 1, 1863, many states waited until the 13th Amendment was ratified by Congress, which was passed by a narrow margin on Jan. 31, 1865.

Regardless, many Confederate states refused to follow the order even after rejoining the Union and so the official process of liberation did not occur unless an enslaved person escaped and reached Union zones or until their enslaver had been confronted by federal Union troops with an executive order to release their enslaved people. The last body of enslaved people to be reached with the news of abolishment was in Galveston, Texas on June 19, 1865 two and a half years after the implementation of the Emancipation Proclamation marking the official liberation of all chattel enslaved Black people in America. Noliwe Rooks, director of American studies and professor of Africana studies at Cornell University, stated, The idea that people in that part of Texas had no idea that the war was over is farcical, quite frankly. There were wire services, there were newspapers The larger plantation owners were very wealthy and wealthy people have access to information. They were brutal people but they were the ruling class in the United States. They were elite, many were wealthy, they were not illiterate or backwards. They were brutal and inhuman, but not ignorant. The prolonged, painfully drawn-out end to slavery was fueled by selfishness, apathy and greed. For this reason, and many others, June 19 is an important holiday and is recognized as the true American Independence day among the Black community. It is officially recognized in 47 states.

After the Civil War, the Confederate flag became a heroic symbol for nostalgic racists and was sustained as a white supremacist logo to be rekindled amongst civil rights progressions in the nation. An indoctrinated misconception is that slavery was exclusive to the South, but the reality is that slavery was incredibly present in the North, especially in New Jersey. In fact, the 13th Amendment, which abolished slavery in the Confederate states, failed to acknowledge the persistence of slavery in northern states such as New Jersey which did not officially liberate their slaves until 1866. It didnt stop there.

More than 100 years after the Emancipation Proclamation, into the 1960s, there were still Black families in the Deep South who had no idea they were categorically free. From being cyclically and continuously indebted to plantation owners to ancestors signing documents they couldnt read, 20th century slaves were not allowed to leave the plantation property. There was no way for the families to know that how they were living was any different from anyone else in the country the land down [there] goes on forever. These plantations are a country unto themselves. Antoinette Harrell, who researched and interviewed Black families who came forward with their experiences, said, Slavery will continue to redefine itself for African Americans for years to come. The school to prison pipeline and private penitentiaries are just a few of the new ways to guarantee that black people provide free labor for the system at large. However, I also believe there are still African families who are tied to Southern farms in the most antebellum sense of speaking. If we dont investigate and bring to light how slavery quietly continued, it could happen again. Slavery has been maintained in numerous mediums including the amendment itself which excludes criminal and incarcerated individuals from the abolition of enslavement.

Nearly three weeks ago, on June 1, America marked the sixth day of still ongoing protests over police brutality and racial injustices, and also marked the 99th anniversary of the 1921 Tulsa race massacre. In the 1920s, the Greenwood District in Tulsa, Okla., was often called Black Wall Street. The district flourished with more than 300 Black-owned businesses and was home to Black millionaires, physicians, pharmacists and even a pilot with his own airplane. Not everyone was immensely wealthy in the district, but it was a renowned place of opportunity and the welcoming atmosphere fostered success within the Black community, something that was not vastly accepted in 1920s America.

Black success in Greenwood was already a rampant source of friction that kindled hatred within the neighboring white community. Mechelle Brown, the director of programs at the Greenwood Cultural Center, said, Some type of confrontation between blacks and whites was inevitable because of the racial climate at the time, because of the presences of the Ku Klux Klan in almost every aspect of our society. She continued that success within the Black community caused some envy and anger among white people who commented, How dare those negroes have a grand piano in their house, and I don't have a piano in my house. Racially-motivated hatred and tensions reached a breaking point when there was an encounter between a Black man and a white woman in an elevator a pattern weve seen expand across history. Sarah Page worked as an elevator operator and Dick Rowland had been granted permission to go into the building; the two saw each other nearly every other day.

Some say that Rowland tripped leaving the elevator and grabbed Pages arm, who then screamed as an onlooker went to the authorities. Others claim there was an assault within the elevator. Either way, Page never pressed charges, but the authorities did. Inaccurate reflections and reports of the incident further compounded racist aggressions and, by the end of the day, large crowds of white residents demanded Rowland be lynched.

The Black community did not believe Rowland would do such a thing and Brown stated, They were willing to risk their lives, they knew that they would be risking their lives to help defend (him). It is estimated that 10,000 people stormed the railroad tracks that divided Black north Tulsa and white south Tulsa. The Black community was severely outnumbered and some of the survivors didnt just remember the fighting in the streets but also raining down upon their homes. Brown said, Many of our survivors have commented that they remember seeing planes dropping bombs. Dropping nitroglycerin bombs. We know that at least one company allowed white rioters to use their planes to drop bombs. While many were able to flee the town that night, there is no way to know exactly how many lives perished that night. The historical account details that at least 300 Black lives were taken. From the CNN article, a 2001 state commission report stated, Tulsa was likely the first city in the (United States) to be bombed from the air. Black Wall Street and its residents never received any justice for all the lives lost, and all insurance claims for the 35 blocks that were bombed and burnt to the ground were denied. Still, Black Wall Street was rebuilt.

The ignorance of the presidents organizing is about more than just Black Wall Street and Juneteenth. The Supreme Court has spent the past two years with no decision in sight debating the case of Sharp v. Murphy, which will subsequently decide once and for all whether or not the majority of eastern Oklahoma Tulsa included belongs to the Creek Nation tribe under the federal Bureau of Indian Affairs. A decision for the Creek Nation would monumentally change the politics of the area and shift legal control of the land to the federal government. The Trump campaign seems to not care. Brad Parscale, Trumps campaign manager, apparently chose Tulsa for the campaigns first return rally because he believed it would be an uncontroversial spot, with Oklahoma voting for Trump by 36 percentage points in 2016 and Tulsa having a Republican mayor. But the initial rally date on Juneteenth, the history of the Tulsa race massacre and the precarious status of Eastern Oklahoma, reveals a fundamental misunderstanding of non-white history by the Trump campaign. What is most concerning about this layered and allegedly malicious plan is President Trump and his entire administration seemingly knew nothing about these histories. If this does not concern you in regards to our governing state, it should at least create concern about our educational system. If the president and his team can publicly broadcast ignorance with regard to some of the most significant moments and territories in American history while their most moral explanation is to claim unawareness, we must deeply examine our educational systems and priorities. What is imminently necessary includes complete reconstruction of the academic structure and curriculum without the complete whitewashing of history that disturbs and erases societal progress.

With that in mind, even though the Trump campaign did move to reschedule the rally to June 20 instead of on Juneteenth, many officials are still pleading with him to cancel it or hold it outdoors. The campaign responded with claims they would have hand sanitizer stocked and masks would be adorned on each attendee, with temperatures taken at the door. However, campaign spokesman Tim Murtaugh did state, Masks will be optional but each attendee will receive one. In an enclosed space that seats over 19,000 where respiratory droplets are able to disperse freely, not mandating mask-wearing is a dangerous mistake, but is also one that the president has never enforced himself. Many are worried this rally could become a super spreader event for COVID-19, as new cases in Oklahoma are up approximately 110 percent compared to last week and over 100,000 people are expected to show up to the event. As the nation is still continuing to reopen and a handful of states have had record numbers of cases reported as of late, a mass gathering of individuals who view wearing masks as a political statement instead of to protect themselves and others is not ideal, to say the least.

July 4 reigns as the historical mark of American independence and is celebrated nationally as such. This celebration in and of itself fails to acknowledge the existence of Black Americans or their official day of liberation which occurred nearly one hundred years after July 4, 1776 on June 19, 1865. Now, in 2020, the Black liberation movement continues as Black Americans existence continues to go unacknowledged or respected. However, companies are beginning to pursue reparative actions such as recognizing Juneteenth as a paid holiday; Virginia, once the capital of the Confederacy, is now committing to legislation that recognizes Juneteenth as an official holiday. Until all of America works to recognize the ugly, violent, racist and oppressive history of our nation, it will not be able to fully heal. Jamaal Bowman writes, Only by acknowledging its ugly past can a nation begin to heal itself. Our government has never gone through the Truth and Reconciliation process that Germany, South Africa, and Rwanda undertook after genocide and state-sanctioned violence in those countries. We have never apologized for slavery and Jim Crow, nor enacted policies to undo the harm. We whitewash the brutality of slavery in our national dialogue, and most egregiously in our school curriculum. There are still history textbooks in schools across this country that portray slavery in idyllic terms.

America will not be able to progress toward a proper process of reconciliation until the persistence of the slave institution is acknowledged. The adamant declaration of progression as a transitional attempt from past oppression disturbs the possibility of actual progress because it refuses to recognize that the oppression is not a historical one but rather an inherent or systemic aspect of American society and structure. However, this systemic oppression has not only impacted Black America, it affects the middle-class working white and non-Black community who also fall victim to the economic system. If we saw a restructuring of the educational system and a committed investment into community and youth development, it would uplift a large majority of the national population who is subconsciously oppressed. No revolution or reconstruction can occur successfully without an academic agenda. It is essential that we begin at the root which is the mental revolution and therefore we must invest in a school system that is diverse in representation and perspective. This calls for an inclusive curriculum that centers Black and Native American voices as narrators of American history allowing for a proper interpretation of American history that is not the product of a whitewashed agenda perpetuating the patriotic image of the white American that is the monolithic portraiture of society.

Culturally representative education and educators could correct these structures of oppression and indoctrinated ignorance about essential historic events such as Juneteenth and the Tulsa race massacre. An inability to recall our own history is an inability to correct it whereas the contrary is an ability to transform with the wisdom that is provided from our past. When the colonized become aware of the immobile state and the oppressor is similarly educated on their role in maintaining the slave institution, we will see unity and the rebirth of a nation properly liberated. However, if we continue to indoctrinate our children with false histories that erase the majority of our population and alienate them into inhumane spaces within society, we all stay dormant. Amongst a global pandemic and a global uprising, we have the opportunity to inspire the largest civil rights and Black liberation movement in history. It is essential we know what we are fighting for.

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From The Daily: Juneteenth, Black Wall Street and why ignorance is not bliss - The Michigan Daily

Calls for reparations are growing louder. How is the US responding? – The Guardian

As the American civil war reached its bloody end in 1865, the Union general William Sherman seized land from Confederates and mandated it be redistributed, in 40-acre plots, to newly freed slaves.

The promise of 40 acres and a mule was never fulfilled. But a debate has raged ever since about what America owes to the descendants of slaves, and to the victims of racial terror and state-sanctioned discrimination that persisted long after emancipation.

We helped build this nation. We built the United States Capitol. We built the White House. We made cotton king and that built the early economy of the United States, the Texas congresswoman Sheila Jackson Lee, the sponsor of a House resolution to study reparations, said in an interview this week.

We were never paid, never given insurance, never received compensation for the more than 200 years of living and working in bondage. And we continue to live with the stain of slavery today.

Jackson Lee said the disparities exposed by compounding national crises a pandemic, an economic collapse and widespread protests over police brutality, all of which have taken an unequal toll on African Americans are helping to make the case for reparations.

In the weeks since George Floyd died pleading for his life under the knee of a Minneapolis police officer, an act many saw as an embodiment of the violent oppression black Americans have endured for centuries, public support for the Black Lives Matter movement has soared.

Look at the protests. Look at the protesters, Jackson Lee said. We are winning the hearts and minds of the American people. Thats why I think the time to pass reparations is now.

Reparations were once a lonely cause championed by black leaders and lawmakers. Now the debate has moved to the center of mainstream politics.

Several states, localities and private institutions are beginning to grapple with issue, advancing legislation or convening taskforces to develop proposals for reparations. Progressive candidates running for Congress from New York to Colorado to Texas have declared their support for reparations. And earlier this month, at an AME church in Delaware, Joe Biden, the presumptive Democratic presidential nominee, listened as the state senator Darius Brown challenged him on the issue.

It shouldnt be a study of reparations, Brown said. It should be funding reparations.

But for scholars and advocates who have been making the case for reparations for decades, Bidens support for studying the issue represents a dramatic break from the past.

[We] never received compensation for the more than 200 years of living and working in bondage. And we continue to live with the stain of slavery today

John Conyers, who died in 2019 and was the longest-serving African American in Congress, first introduced a bill to study reparations for slavery in 1989. The Michigan Democrat reintroduced it every cycle for nearly three decades, until he resigned in 2017. Even Barack Obama, when asked by the author, Ta-Nehisi Coates, whose influential 2014 essay in the Atlantic reintroduced the subject, said he was opposed, arguing that reparations was politically impractical.

Jackson Lee reintroduced Conyers bill, which would develop a commission to study the legacy of slavery across generations and consider a national apology for the harm it has caused. The measure, designated HR 40 in reference to Shermans unmet promise, now has more than 125 sponsors, the blessing of Nancy Pelosi, the House speaker, and the New Jersey senator Cory Booker introduced a companion measure.

On Juneteenth last year, a congressional subcommittee convened a first-of-its-kind hearing to discuss how the nation might atone for its original sin, as well as the Jim Crow segregation that followed and the modern scourges of mass incarceration, persistent inequality and police violence that still plague African Americans.

Such a commission would have to grapple with profound moral and ethical questions as well as profane matters of money and politics. Proposals vary widely, as do the cost estimates and suggested criteria for eligibility. But at their core is an attempt to make economic amends for historic wrongs.

William Darity, an economist at Duke University and the author of From Here to Equality: Reparations for Black Americans in the Twenty-First Century, argues that the wealth disparities between white and black Americans is the most powerful indicator of the cumulative economic toll of racial injustice in America.

The data paint a stark picture. Black Americans hold one-tenth of the wealth of white Americans. Just 41% of black families own their homes compared with more than 70% of white families. And black college graduates have a lower homeownership rate than white high school dropouts.

Darity says the objective of a reparations package should be to close the wealth gap, and that the best way to do that is by direct payments to eligible black Americans. As for political objections to the scale and expense of such a program, he notes that earlier this year Congress allocated $2tn for a coronavirus relief measure that included direct payments to Americans.

Others have suggested compensation in the form of educational vouchers, health insurance or investments in programs that address disparities in education, housing and employment.

That the debate has expanded to include discussions over feasibility and mechanics is a sign of progress, Darity said.

Were finally moving away from the question of whether or not its the right thing to do because more and more people acknowledge that, at least in principle, it is the right thing to do, he said. And that is a major step forward because the logistical questions can be resolved.

Still the notion of compensating descendants of American slaves is not widely popular. But there are signs that is shifting.

According to a Gallup Poll conducted in 2002, 81% of Americans opposed reparations, compared with just 14% who supported the idea. In 2019, Gallup found that 29% of Americans agreed the government should recompense descendants of the enslaved, with support rising among white Americans from 6% to 16%. The most dramatic increase was among black Americans, whose support climbed from a simple majority in 2002 to nearly three-quarters in 2019.

At the same time, young Americans are significantly more likely to agree that the legacy of slavery still impacts black Americans today, while also being more likely to say the US government should formally apologize for slavery and pay reparations, according to an AP-NORC poll published in September.

And supporters are hopeful those numbers will rise amid a national reckoning over racism and discrimination. Public opinion on race has shifted dramatically in the span of a few weeks, with a majority of Americans now in agreement that racial discrimination is a big problem in the United States.

In California, assemblywoman Shirley Weber said the protests fueled interest in her bill to study reparations in the state, which the chamber approved overwhelmingly last week.

Something dramatic is going on, said Weber, who is the daughter of sharecroppers and a scholar of African American studies. Folks now begin to realize just how extensively, how deeply, issues of race are embedded in our society and how that can produce what we saw happen to George Floyd in Minneapolis.

Reparations have long been met with strong resistance from conservatives and some prominent black leaders, who have dismissed the idea as impractical and unnecessarily divisive.

I dont think reparations help level the playing field, it might help more eruptions on the playing field, Senator Tim Scott, the lone black Republican senator, told Fox News earlier this month.

Coleman Hughes, a fellow at the free market thinktank Manhattan Institute, worries a renewed focus on reparations was a distraction from the more pressing issues, like police brutality and mass incarceration, that has devastated Americas black communities.

How are reparations going to hold police accountable? he said. What is the added value of talking about reparations as opposed to talking about just good public policy that is going to address inequality and poverty?

Yet recompense for historical injustices are not without precedent in America.

After the second world war, Congress created a commission to compensate Native American tribes for land seized by the US government, though many say the approach was paternalistic. Decades later, Ronald Reagan signed legislation that authorized individual payments of $20,000 to Japanese Americans who were interned in the US during the second world war, and extended a formal apology from the US government.

In 2008, the House passed a resolution acknowledging and apologizing for slavery. The Senate approved a similar resolution a year later, but a disclaimer was appended to ensure the apology could not be used as a legal rationale for reparations.

Facing history is a necessary part of the healing process for nations cleaved by atrocity said Susan Neiman, an Atlanta-born academic based in Berlin and the author of Learning from the Germans.

She said it took time for Germany to confront the horrors of nazism and the Holocaust, Neiman said, and the process faced strong resistance. Since 1952, Germany has paid reparations, mostly to Jewish victims of the Nazi regime.

It needs to be a multi-layered process, one involving schools, the arts, rethinking what values we want to honor in public space, and all manner of legal measures from reparations to ending police brutality, she said. Ideally, a broad democratic discussion must accompany such a process, and once its done, countries are actually better off for it.

The cruelty of the Covid-19 outbreak, the economic crisis and police brutality against black Americans must be understood as part of a continuum that began with the Middle Passage, said the California congresswoman Barbara Lee, author of a new bill to establish a Truth, Racial Healing and Transformation Commission.

This is truth-telling time, she said. We have to, as I say, break these chains once and for all.

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Calls for reparations are growing louder. How is the US responding? - The Guardian

Astronaut and Maine Native Jessica Meir Talks About Experience in Space – NECN

It's been two months since astronaut and Maine native Jessica Meir returned from space and now the Caribou native is speaking out about what it was like to be a member of the first all-female spacewalk.

Meir, who was first selected by NASA in 2013, had a childhood dream of going to space.

From 2019 to 2020, she got to serve as a flight engineer on the International Space Station for Expedition 61 and 62.

Over the past year, and particularly since the beginning of her time on the ISS in 2019, Meir said she found herself in a variety of situations she didn't necessarily expect.

Those moments have included giving tips on isolation for people stuck at home during the COVID-19 pandemic, making appearances on late night talk shows and getting serenaded by one of her favorite bands, The National.

But it was the spacewalk that made a lot of national headlines, when she and fellow astronaut, Christina Koch, donned space suits and went outside the ISS to do maintenance and keep the orbiting lab functional.

During the time she and Koch were doing that work, Meir says the priority was just that. The work.

She had a job to do and, as she points out, the class of astronauts she was part of in 2013, was also the first to have 50% men and 50% women.

By the numbers, Meir says everyone should expect to see more women on more NASA missions and notes the agency has committed to putting a woman on the Moon.

Still, she'll also tell you that just because space can be a physical and emotional vacuum when you're working in it, with inches of a protective suit between you and death, there are moments of reflection after the hatch closes.

"It was a very proud and humbling moment," she said, during an interview with NECN and NBC10 Boston on Friday.

She explained that she and Koch, "were quite overwhelmed by the level of excitement for it on the ground" and that the experience wasn't necessarily something she had expected.

The credit for the achievement, however, Meir says, actually goes to all of the previous NASA astronauts whose shoulders, Meir feels she stands on.

"That spacewalk had really nothing to do with Christina and myself," she said. "That was really for all these women that came before us."

In the present and on Earth, Meir has continued contributing to efforts for future efforts, who Meir believes will be from many diverse backgrounds, as they prepare for more private-sector supported space travel along with missions to the Moon and Mars.

In particular, Meir is looking forward to the publication of a paper she worked on about an experiment in space to find different ways to combat muscular and skeletal atrophy.

She explained that the zero-gravity environment in space takes a heavy toll on an animal's muscles and bones, which, in turn, would make a long space flight to somewhere like Mars rather difficult since a spacecraft making that journey would likely be smaller and not have room for the exercise equipment Meir had access to stay healthy on the ISS.

A third of all humans currently in space are from the state of Maine. Last week, York native Chris Cassidy joined Caribou native Jessica Meir on the International Space Station who will be preparing to head back to Earth.

"There was one experiment using a mice model that has applications not only for long-term space flight but also to many disease states on the ground, conditions where people have problems with their muscular and skeletal systems," Meir said.

"That's actually yielded some incredibly interesting results and we've recently just submitted a paper to publish those results. You'll have to stay tuned just a little bit longer," she added.

Waiting a bit longer is something Meir quickly realized she too would be doing after landing in Kazakhstan in April.

Because of COVID-19, her mother was unable to fly to Houston to see her in person as planned and Meir hasn't been able to fly to Maine either.

"I still haven't seen my mom," she said. "Outside of [her] friends in the local area, I haven't seen any of my family or friends and that's been disappointing and difficult for me to deal with but it's something that everybody is having to deal with."

Meir says keeping her family and friends healthy by not traveling to them is more important right now.

While she stays grounded, Meir is also waiting to find out if she will be selected for any of NASA's upcoming missions to the Moon or beyond.

As she pointed out, the decision is not hers, but if possible she would get on a rocket tomorrow to return to space.

"To go to the Moon, that is really my next great dream and there's a chance that could happen," she said.

In the meantime, Meir says she's going to appreciate everything she missed while she was in orbit, a list that includes the friends she can see right now, fresh fruits and vegetables, yogurt at breakfast and salads.

She is also thinking about what she will do when she eventually returns to Maine and thinking of all the people she wants to thank in person.

"New England has always played such a special part of my life, I was living and working in Boston before I got this job and spent all of my first years in Maine and spent all of my first 18 years in Maine," she said.

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Astronaut and Maine Native Jessica Meir Talks About Experience in Space - NECN

spaceship neptune is a balloon that will take you to the edge of space – Designboom

priestmangoode is working on naptune, a high-performance balloon and pressurized capsule capable of flying passengers to the edge of space. the london-based design company, led by nigel goode and paul priestman, is working with US-based space perspective on the project, which will also transport research payloads. flown by a pilot, the vehicle will take up to eight passengers on a six-hour journey to the edge of space where only 20 people have been before and safely back to earth.

all images and video courtesy of priestmangoode

spaceship neptune will carry people and research payloads on a two-hour gentle ascent above 99% of the earths atmosphere to 100,000 feet (30,480 meters). here, it will cruise above the earth for up to two hours allowing passengers to share their experience via social media. the spaceship then makes a two-hour descent and splashes down into the sea, where a ship retrieves the passengers, the capsule, and the balloon.

neptune is a great project to work on, its the culmination of a long-term collaboration that has resulted in the only spaceship that is designed with the human experience at its core and will pave the way for the future of commercial space travel, says nigel goode, designer and co-founder of priestmangoode. our starting point was the passenger experience. we looked at all the different elements that would make the experience not just memorable, but truly comfortable as well and included essentials for a journey of six hours, like a lavatory.

space perspective is developing a uniquely accessible space travel experience, comments taber maccallum, founder and co-CEO of space perspective. the team at priestmangoode worked with us to create that experience with spaceship neptune, giving it an off-world yet classic design, while meeting a wide range of human factors, engineering, manufacturing and operating requirements.

the design of the capsule is a critical component of providing our explorers the inspirational experience that astronauts describe of seeing our earth in space, adds jane poynter, founder and co-CEO of space perspective. the first un-crewed test flight will include a suite of research payloads and is scheduled for early 2021 from the shuttle landing facility at NASAs kennedy space center in florida.

project info:

name: spaceship neptunedesign: priestmangoode / space perspectivestatus: first un-crewed test flight scheduled for early 2021

philip stevens I designboom

jun 18, 2020

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spaceship neptune is a balloon that will take you to the edge of space - Designboom

New company Space Perspective wants to take you to the stratosphere via high-altitude balloon – The Verge

The original founders of World View Enterprises a company aimed at using giant balloons to send payloads into the stratosphere are launching a new venture together, one that will use those same massive balloons to send people leisurely above the Earth. Named Space Perspective, the now distinct company is focused on floating paying customers up to the edge of space, where they can get a rare view of the curvature of the Earth.

Such a relaxed space travel experience has long been the aim of Jane Poynter and Taber MacCallum, the co-CEOs of Space Perspective who are announcing the launch of the company today. They originally started World View with tourist flights as the primary end game, but theyre now making a separate enterprise to focus on the goal full-time. The idea is to give people a spectacular view of Earth from above, without having to strap into a rocket and shoot up into the sky at thousands of miles an hour, as other companies plan to do. We came right back to the idea of using these high-altitude balloon systems to be able to take people really gently to the edge of space, Poynter tells The Verge.

Technically, Space Perspective doesnt plan to send people to actual space. The company wants to fly customers up to 100,000 feet, or close to 19 miles high. Its a much lower altitude than what many consider to be the edge of space at 50 miles up, so you wouldnt get the full space experience. Space Perspective crews wouldnt experience weightlessness, for instance (though theyll feel about three pounds lighter). Still, the team argues people will be located above 99 percent of the Earths atmosphere, and that their balloon vessel will be regulated like a spacecraft through the FAAs Office of Commercial Spaceflight.

Plus, the real point is the view. We say were going to the edge of space, but the experience is really what astronaut [and Space Perspective advisor] Jeff Hoffman calls the authentic experience, MacCallum tells The Verge. Because for him, seeing the Earth from space with time and quiet and being relaxed and really being able to contemplate what hes seeing thats what he calls the authentic experience, and so thats what were really concentrating on.

Space tourism that sends people to the edge of space and back has been slow to get into full swing, with companies like Blue Origin and Virgin Galactic still a ways off from entering commercial operations. Those vehicles rely on rocket engines to get people off of Earth, and they go much higher between 50 and 62 miles up. Poynter contends that their system is very different from these rockets notably lacking a rocket engine so they dont expect to run into some of the same problems.

To get to the stratosphere, customers would ride inside a spherical white capsule called Neptune that looks a bit like a spinning top, with wide glass windows providing a clear view of the Earth below. The propellant would be a massive translucent balloon filled with hydrogen, which would ascend at the breakneck pace of 12 miles per hour. Eight passengers could fit inside the craft, along with one pilot to make sure everything runs smoothly, according to the company. The entire flight is meant to last about six hours, with two hours spent hovering above the Earth. A bar and a bathroom will be situated in the center, and there will absolutely be a Wi-Fi connection of some kind.

Some kind of satellite communication will be key for talking with ground control, but it will also allow riders to post photos from the sky. And then if people want to do some kind of special event on board such as a wedding or art show there will be other options. For special events where we really want to livestream something from the Neptune, we will have a swankier communication system that will be able to do really high resolution, broadband live streaming, says Poynter.

Its an ambitious idea, but the two CEOs have a history of working on fantastical projects together. Poynter and MacCallum both participated in the much hyped and controversial Biosphere 2 experiment back in the early 90s, where a small group of people attempted to live in a closed-loop ecosystem to simulate what it would be like to live on Mars. They also have experience working on a high-altitude balloon flight that carried a person to the stratosphere. While working together at their other space company, called Paragon, they created a life-support system for Alan Eustace, the former senior vice president of engineering at Google, who broke the record for the highest altitude jump from a balloon from above 135,000 feet.

Inspired by the idea of travel-by-balloon, they started World View together in 2012. But that company has started to focus less on tourism and more on science. World View has been developing a new product called the Stratollite a vehicle that acts akin to a satellite without actually orbiting the Earth. It consists of a metallic package filled with sensors, instruments, and more that travels to the stratosphere underneath a balloon. Up there, the Stratollite is meant to hover over one place on the Earth for an extended period of time, collecting data of the surface below. The company is currently planning to deploy fleets of Stratollites over North and Central America starting this summer.

With World View so focused on Stratollites, Poynter eventually stepped down as CEO in order to keep the dream of balloon-travel tourism alive. Poynter says theyve done market research on their idea and that theres plenty of interest from potential customers. To keep up the momentum, Space Perspective has set up shop at Cape Canaveral, Florida, leasing a building from NASA at Kennedys Space Center. They plan to launch their first uncrewed test flight from Space Floridas Launch and Landing Facility a runway where NASAs Space Shuttle used to land sometime early next year. That flight will take up some scientific payloads, which the company will announce in the coming months.

Theres still work to be done before regular flights are ready, though, especially when it comes to landing. While carrying passengers, Space Perspective plans for its Neptune capsule to splash down in the Atlantic Ocean or the Gulf of Mexico following flights from the Cape. The company is reliant on the direction of the winds for where the vehicle ends up, as there wont be options for controlling the direction of the vehicle in flight. That means theyll need a recovery boat to come pick up the capsule from the seas. Space Perspective says it has been talking to the people who recover SpaceXs Crew Dragon capsule from the ocean to figure out that best way to do that. This splashdown method also means the company can launch from other areas, like Hawaii or Alaska.

The company also needs to ensure that the ride will be safe for passengers, which Poynter and MacCallum insist it will be. The Neptune capsule will have a life support system and pressure control, and though the vehicle will mostly be flown by people on the ground, the designated pilot on board can assist customers if some kind of problem arises. And if the balloon suffers some kind of leak or failure, a reserve parachute will be on hand to bring the capsule down safely, according to MacCallum.

There may just be other kinks to work out on the way though. World Views Stratollite development, for example, has taken longer than expected, as the company has spent years trying to extend the amount of time the vehicle can last while in the air. Poynter and MacCallum say that those issues shouldnt impact the development of their new system, since they are less focused on navigating their capsule the same way World View handles its Stratollite. Altitude control and working that out for the Stratollite was a huge undertaking and very different than human flight, says MacCallum. These are really very, very different worlds, and while theyre both balloons going into the stratosphere, thats really where the similarities end.

With all these things in mind, Space Perspective still has very big plans for the future. Poynter and MacCallum say their Neptune capsule will be reusable, and they hope to get 1,000 flights out of each vehicle. Eventually they plan to fly up to 100 flights a year, and ticket prices, while still high, will be lower than other space tourism ventures, they claim. Poynter expects each ticket to be less than half of what Virgin Galactic charges, which is $250,000 a seat. She expects tickets with finalized prices to go on sale next year.

But really, Space Perspective says it wants everyone to be able to enjoy this method of travel. The company has also partnered with Space for Humanity, a non-profit that hopes to provide all-expenses-paid trips to space. Space Perspective also wants to fly artists, political leaders, spiritual leaders, and more, to help them see the world differently. The astronauts who talked about seeing the one human family and no borders and one small planet... really resonated with us, MacCallum says. Weve always thought that thats a really important set of ideas, to have that visceral experience to help move the needle.

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New company Space Perspective wants to take you to the stratosphere via high-altitude balloon - The Verge

Coronavirus: Travel to Spain, and the ‘second wave’ – BBC

Here are five things you need to know about the coronavirus outbreak on Sunday. We'll have another update for you on Monday.

UK tourists can visit Spain without having to quarantine on arrival, Spanish officials have told the BBC, giving fresh hope to those wishing to have a summer holiday abroad this year. British citizens will be allowed to enter the country freely, without the need to self-isolate, said Spain's foreign affairs minister. Meanwhile, do you really know Britain's lockdown rules? Test your knowledge.

Countries around the world are easing their lockdown restrictions, but coronavirus is far from over and even those controlling the outbreak fear "the second wave". The second phase of Spanish flu a century ago was deadlier than the first. So, is a second wave inevitable, and just how bad could it be?

More staff at a chicken factory that produces a third of all poultry products consumed in the UK have tested positive for coronavirus. All staff at the 2 Sisters meat processing plant in Llangefni, Anglesey, northern Wales, are self-isolating after a number of workers were confirmed to have the virus on Thursday. Public Health Wales said that the number of staff affected had risen to 75, with cases expected to increase.

A Scottish architect has filled six A4-size sketchbooks documenting his family's life under lockdown. Prof Alan Dunlop has drawn about 120 pictures - one or two for each day of the 10 weeks since restrictions came into place.

Lockdown has led many to explore new hobbies - and inspired a new generation of backyard vegetable growers. But what do you do if your only outside space is tiny? Here's how to grow lockdown veg in a tiny space, from window ledges to patio pots.

Get a longer coronavirus briefing from the BBC in your inbox, each weekday morning, by signing up here.

You can find more information, advice and guides on our coronavirus page and get all the latest via our live page.

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Coronavirus: Travel to Spain, and the 'second wave' - BBC

Altman Brothers Band: Sam Altmans Newest Project Is A Fund To Launch Startup Moonshots – Forbes

Sam Altman, bottom right, has launched a new fund to back moonshots called Apollo with younger ... [+] brothers Max, left, and Jack, top.

Sitting at their dinner table growing up, Sam Altman and his brothers dreamed about space travel. We all grew up as somewhat nerdy math and science kids, talking about spaceships, Altman says.

Years later, when Altman served as president of Y Combinator from 2014 to 2019, his brother Max continually and loudly criticized him, says Altman, 35, for using that uniquely powerful platform in the startup ecosystem not to help moonshot startups reach lift off, but to launch wave after wave of mobile apps. Max Altman was fed up of watching doctors and PhD researchers he knew spend months working on elaborate grant proposals for $100,000 or $150,000, while entrepreneurs more plugged into the venture capital ecosystem sought out $100 million. It just seems sort of like a broken system, says Max, 32.

At Y Combinator, deep tech or moonshot companies fared better than often expected, but were relatively few and far between, says Sam. Helion Energy, working on fusion power, orbital rocket business Relativity and biotech unicorn Ginkgo Bioworks as examples. The batting average was phenomenal, there just werent enough at-bats, he says.

Teaming up with their youngest brother Jack, 31, the Altmans debated the reasons for a relative lack of such projects getting funding the projects might seem too capital intensive; their would-be founders might not have connections to venture capitalists or come from Silicon Valley circles and eventually decided to act. Theyve launched a new fund called Apollo, with the explicit goal of backing more moonshots.

How the Altman Brothers band will work: Max will run day-to-day operations and oversee Apollo fulltime. Sam and Jack Altman, who serve as full-time CEOs of two startups, artificial intelligence company OpenAI and work software business Lattice, will join Max on Apollos investment committee to approve new companies and provide assistance to its backed founders and identifying and connecting them with advisors.

Apollo will invest $3 million in businesses, taking a 20% stake in each. Founders who participate will also have the chance to participate in an optional equity exchange with other Apollo founders. The Altmans are looking to back a first beta test batch of five startups by a deadline of July 11.

Any warm introductions sent the Altmans way will be referred back to Apollos open application process, says Sam. People tend to have networks that are sort of like them, he says. If you actually want to diversity Silicon Valley, one of the ways that you want to do that is with application processes.

What will Apollo consider a moonshot project? Sam Altman points to rapid response vaccines, non-carbon energy, new approaches to education and housing. Its a kind of company that I think is really important and that has traditionally not been very well served by Silicon Valley, he says. Apollo is unlikely to back startups that are primarily software businesses, says Max, as people already play that game very well. Potentially impact will also serve as a criteria; where the startup is based, no matter how far from Silicon Valley, is not a concern.

Asked for a list of existing startups that might have been a good fit for Apollo, Sam Altman provided ten: Helion, Ginkgo Bioworks and Relativity, but also Oklo, Boom, Aspen Neuroscience, Spring Discovery, 1910 Genetics, Neuralink and Tesla.

While Y Combinator eventually added a large-sized Continuity Fund to invest in its breakout companies later in their growth, Sam Altman says theres no plan for Apollo to do so; the fund will instead work to connect and identify businesses with follow-on dollars down the road. Today representing capital from Altmans own personal wealth, Apollo has no immediate plans to take on outside investors, either.

By offering the optional equity exchange, Apollo hopes it can spread the risk felt by its entrepreneurs across its founder group, so that they work more closely together and benefit more from any collective success. Its other selling point will be its promise to match each entrepreneur who takes its investment with a leading advisor to work more closely with the startup for at least its first year. None of those leaders are lined up yet, say Sam; better to know the companies and their domains first, and match them with the most valuable potential helpers second.

A look at Altmans own personal investing portfolio Airbnb, Instacart, Pinterest, Soylent, Stripe and many others suggests those advisors could include some founders or tech executives that entrepreneurs would typically go to great lengths to meet. But Altman says its possible the sectors from which the best advisors will come could prove a surprise.

As hes described past projects, Sam Altman calls Apollo an experiment, but an exciting one. Were willing to see it totally fail. But if it works, then I think this long-held view of Silicon Valley, that only software companies work, it would be great to bust that myth once and for all.

The rest is here:

Altman Brothers Band: Sam Altmans Newest Project Is A Fund To Launch Startup Moonshots - Forbes

STREAMING WARS: Netflixs big-budget comedy Space Force has all the right ingredients, but fails to deliver the laughs – SaltWire Network

Theres this great moment I often think of when I need a laugh.

Its Donald Trump standing in front of a podium, announcing a new branch of the military astutely called Space Force, which will operate, you guessed it, in space.

The president of the United States asks rhetorically where would we be without space?

Meanwhile, Buzz Aldrin, one of the first people to ever walk on the moon, standing beside POTUS grimaces and rolls his eyes.

It is perfect comedy. Its also entirely real.

Unfortunately, Netflixs new big-budget comedy starring Steve Carell and John Malkovich never reaches this level of hilarity, despite some solid effort.

Space Force, which satirizes the concept of the whole enterprise, never comes close to the absurdity of the real thing, which is its biggest failing.

From the outset, I thought Space Force was basically a sure thing, which is probably what makes the final product such a letdown.

With Steve Carell at the helm and an incredible ensemble cast around him, including: Lisa Kudrow, John Malkovich, Ben Schwartz, Jimmy O. Yang, Jane Lynch and more, it seemed like it had everything going for it.

But it mostly just falls flat.

General Mark Naird (Steve Carell), who is initially hoping to head up the Air Force is tasked with establishing Space Force, just announced by POTUS.

It represents a surprising new prong of a growing, bureaucratic U.S. military, with each of the joint chiefs acting essentially like high school bullies jockeying for position.

Now at the bottom of an elite pecking order, Naird is trying to prove this new branch is worthy of the billions of dollars being spent on it and also posturing to prove his worth as well.

Naird also has the unenviable mission of trying to satisfy POTUS (whos never really named as Trump, but its heavily implied) and his goals of domination in space.

Things go wrong often. Gotta test that new rocket. And if it blows up? well, whats a few hundred million? Government waste while millions go hungry is so funny.

On top of the sheer stress of his drop, Naird deals with a fidgety and sarcastic head scientist (Malkovich) constantly demanding Space Force changes its priorities to focus on science, a wife (Kudrow) in jail for decades for some unknown reasons and a daughter (Diana Silvers) who is frustrated she had to move away from Washington to the badlands of Colorado.

Carell is unfortunately employing a gruff, raspy tone to his voice as Naird, which is perhaps appropriate for the setting, but ultimately distracting. His character has occasional moments of hilarity, singing classic pop songs to calm down and other quirks, but hes mostly just a jerk cleaning up his own mess as he defends asinine decision making.

Naird is just not that likeable, which is kind of surprising because Carells most well-known comedy character, Michael Scott from The Office (still on Netflix in Canada for now), is one of the most beloved TV characters of all time.

There are a few tender moments between the cast, but theyre too few and far between. Everyone just feels like theyre bouncing around and occasionally interacting with each other. Theres chemistry, but its haphazard.

The show also leans on some problematic stand-in characters, such as representative Anabela Ysidro-Campos (Ginger Gonzaga), an obvious AOC doppelgnger who goes after Space Force funding.

Another episode features Edison Jaymes (Kaitlin Olson), a stand-in for Elon Musk, whos going to revolutionize space travel with a sexy new rocket fuel. Its a joke that may have sounded good on paper, but just comes off as contrived.

What hurts Space Force is its off-putting tone. Its played essentially like a scripted drama, with comedy bits thrown in for flavour.

The show really could have benefited a lot from the documentary style that allowed The Office, Parks And Recreation and other modern comedies to feel so tangible and relatable. Again, Space Force is based on a real thing thats actually sort of happening, but the plot seems so far impossible. A lot of wouldnt it be funny ifs - only the real thing remains even funnier.

The 10-episode run, which I had to push myself to finish, ends on a cliffhanger and based on Netflixs cryptic rating system it seems to be doing relatively well, so we can expect more to come out at some point. Hopefully the show finds its space legs by then.

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STREAMING WARS: Netflixs big-budget comedy Space Force has all the right ingredients, but fails to deliver the laughs - SaltWire Network

The Space Station Is Getting a New Toilet – Futurism

Astronauts on board the International Space Station will be about to sigh a big sigh of relief: the space station is getting a brand spanking new toilet, as Space.com reports.

The new system called the Universal Waste Management System (UWMS) is meant to be the (smelly) testing grounds for zero gravity toilets to be used during long space flight, such as a journey to Mars.

Its also meant to standardize the toilet experience in space and thereby reduce costs as well as lead to the development of smaller fecal canisters to improve stowage efficiency, according to NASA.

A NASA spokesperson told Space.com that the new and improved lavatory could be headed to the ISS as early as this fall, but a spacecraft has yet to be picked out for the special delivery.

The goal of the new toilet is also to make sure that we dont have to leave human waste behind and thereby risking cross-contamination on distant planets. In fact, during Apollo 11, US astronauts left 96 bags of human poop on the lunar surface. Many scientists argue we should go back and dispose of it properly.

Long-distance space travel could end up accruing a lot of waste. In fact, NASA estimates that wed need to manage about 600 pounds of solid waste on a mission to Mars.

Our future goals are to stabilize and dry the metabolic waste to make it microbially inactive and possibly reuse that water, reduce the amount of consumables for the potty, because it does really accumulate on a long mission, Jim Broyan, program manager for Environmental Control and Life Support Technology and Crew Health and Performance at NASA, said during a May 20 meeting, as quoted by Space.com.

The toilet on board the ISS right now dates back to the 90s. In the past, astronauts have struggled with aim. It also proved to be clunky to use, especially for women.

In February 2019, Russian media reported that the toilet on board the ISS burst, spilling gallons of fluid. The lucky astronauts had to mop it up with towels.

The new toilet will have an adjusted shape and will include toe bars for astronauts to hook their feet into. The same model will eventually fly on NASAs Orion spacecraft thats headed to the Moon later this decade.

READ MORE: The International Space Station is getting a new toilet this year [Space.com]

More on space toilet: Scientists New Goal: Make the ISS Bathroom Less Disgusting

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The Space Station Is Getting a New Toilet - Futurism

The Price of Isolation – Rolling Stone

On the same May day that the World Health Organization made the announcement that one of the many effects of the COVID-19 pandemic would be a worldwide crisis in mental health, I found my own mental stability challenged by a photo on Twitter. The picture heralded Frances return to school, and depicts a play yard covered with large, spaced-out, chalk-drawn squares in each of which is deposited one tiny French child. A girl sticks her toes out of her box. A cross-legged boy stares at the ground. In their pigtails and floral tops and Velcro sneakers, they are playing all alone, together.

Its a vision that is imponderably sad, for all the obvious reasons. And its a distillation of what, essentially, weve all been through. Though there are innumerable aspects of what has happened during the coronavirus pandemic that our psychology cant possibly compute how to wrap ones head around hundreds of thousands dead, around millions of jobs lost? what we all have known and experienced in excruciating detail is the scope of our own solitary struggle, be it the 65th day of seeing other living souls only through the screen of a computer or the 82nd day of trying to balance a regular full-time job with being a teacher, line cook, referee, or maid. Or the third day venturing back out into a world where mortal danger could still be floating invisibly through the air. In some form or another, weve all been in our depressing little boxes, eyes fixed dolefully on the ground.

What we dont know is how this will ultimately affect us. The last time a pandemic kept this much of the globe at home, carrier pigeons were in rotation, women couldnt vote, and people still occasionally died from blisters. A study of the 2003 SARS epidemic localized though it was found that quarantined persons exhibited a high prevalence of psychological distress, with PTSD observed in almost 30 percent of cases. The longer someone was isolated, the greater their chance of developing PTSD grew. Now, as the need to socially distance goes on for months (even possibly, in some form or another, years), we cast about for analogs to help us envision how we might cope. To what can we even compare this moment? The teched-up confines of space travel? A dystopian novel come to life? Recently, I came across a depiction of an otherworldly existence full of physical danger, a hostile climate, dependence on external supplies, isolation, enforced small-group togetherness, restricted mobility and social contact, and the disruption of normal recreational and professional activities. It was describing Antarctica. It may as well have been describing my Wednesday afternoon.

In the face of a global catastrophe, the impulse humans have to band together when bad things happen, our so-called disaster-convergence instinct, is now hemmed in by the number of people in our immediate household and the pixelated faces of a social circle however many far-flung miles away. The large-scale social media experiment of the past 15 years may have been priming us for just such a moment as this when whole swathes of our lives would migrate online but we also know that its an experiment thats failed at replicating the type of social interactions we humans need to thrive. Weve seen in large epidemiologic studies that using social media isnt necessarily correlated with better connection, says public-health expert Brian Primack, the former founding director of the Center for Research on Media, Technology, and Health. In fact, its often connected with feeling lonelier.

Regardless, we certainly know that none of this feels right. I feel like Im stoned all the time, but without the fun parts, a friend texted me the other day, summing up what is possibly the COVID-era human condition. I laughed out loud, but of course she couldnt hear me. Right now, our screens are our own little boxes, keeping us together while keeping us apart.

Man is by nature a social animal, Aristotle wrote some 2,348 years ago, though modern science has shown that its probably the other way around: Being social is what made us human. Cooperation among our prehistoric ancestors helped solve, if somewhat imperfectly, the problem of how to fit a large brain through a small, bony pelvis; the young of the species could be born dramatically premature compared to other animals if more than one adult was around to care for them. That care required a give-and-take that favored the survival of those whose caregivers worked well together. Better social skills allowed for the development of bigger brains, and those bigger brains, in turn, allowed for the development of more social skills.

According to Matthew Lieberman, a founder of the field of social cognitive neuroscience and author of the book Social: Why Our Brains Are Wired to Connect, evolution could have favored any number of attributes when it came to brain development, but what it chose to favor was our ability to socialize with others. A 2015 study Lieberman co-published in The Journal of Cognitive Neuroscience showed that the brain basically has two modes: one used for engaging with the physical world (thinking about where to find food, for instance) and another for considering mental states, for seeing other people as psychological entities with thoughts and feelings of their own. Using MRI imaging, Liebermans team found that this second mode, the social brain, as he calls it, is actually the default. Every chance the brain has, even if only for seconds, it goes back to priming itself for the next social interaction. Evolution has apparently decided thats the most important thing that we can do with our brains spare time, says Lieberman. We are literally wired such that, when other distractions fall away, our brain automatically switches to a mode thats more social in nature.

How we use that mode, however, is highly variable. Introverts and extroverts both have similar, total social needs, says Lieberman. But they manifest and are satisfied in very different ways. In extroverts, the dopamine reward network which is triggered by external stimuli and sensory input is more active. Introverts get a bigger hit from the neurotransmitter acetylcholine, which warms up when we turn inward. This explains the fact that, while isolation can be measured objectively, loneliness is highly subjective, a function of whether or not ones social expectations are being met. Some of us are better at modulating our expectations than others, and some of us have lower expectations to begin with. Some of us feed off of solitude and then feel guilty that this time of suffering for so many has been a creative or emotional boon for us. Others have felt the need to text everyone theyve ever dated, going for social breadth in a time when immersive depth isnt accessible.

Kids return to school in France during the COVID crisis. Loneliness has been linked to negative health outcomes.

Lionel Top

How well this can work out is a matter of conjecture. Our biology has evolved over millennia to respond to social cues, Primack says. The new media that we use can try to emulate a lot of those things, but to what extent are they really capturing the essence of those social necessities? In fact, its been found that texts and emails dont move the needle when it comes to meeting social needs though more intimate forms of communication like talking on the phone (and presumably Zooming) do. Social media is more complicated. A 2018 study of 18- to 30-year-olds found that the odds of depression were significantly lowered by face-to-face emotional support, but significantly heightened by reliance on social media. Another study found that decreasing time on social media reduced feelings of loneliness in 18- to 22-year-olds. Yet when technology use (including email, Skype, and Facebook) was studied in older adults, it was linked to lower rates of loneliness and better psychological outcomes. The key, according to Primack, may be how were using these tools, whether theyre simply a way of projecting a version of ourselves out into the ether or whether theyre fostering real social connections we otherwise wouldnt be able to have.

Still, even under the best of circumstances, there are limits to what technology can achieve. As infants, human attachment is developed through the sense of touch, and that need likely doesnt go away. Removing even one of the senses from the full sum of social interaction affects animals in ways that still arent entirely understood. There have been this whole series of very elegant studies in a rodent population where they take away one sensory input and show how that totally dysregulates the rodent body, says Naomi Eisenberger, a psychologist at UCLA who specializes in the neuroscience of social connection and who (speaking of social connection) happened to marry Lieberman after the two did a study showing that social rejection activates the pain regions of the brain (so much so that its effects can be mitigated by Tylenol). The implication for this is that being able to smell somebody else may really regulate one of our physiological systems. Being able to touch somebody else may regulate another of our physiological systems in very specific ways. Women born without the ability to smell, for instance, report having trouble trusting their partners; men have less interest in sex. In other words, being able to socialize using only some of our sensory inputs can leave us feeling dysregulated, can upset systems that we didnt even know were thrumming along below the surface of our conscious.

In extreme cases solitary confinement or being taken as a prisoner of war the lack of social stimulation becomes so pronounced that the brain seems to invent stimuli for itself. Sleep and mood are dysregulated. Heart palpitations and hallucinations occur. But even in much less extreme cases even when taken on voluntarily isolation can have unexpected effects, as was famously illustrated by the outcome of the 1968 Sunday Times Golden Globe yacht race, in which nine men competed to be the first to do a solo, nonstop circumnavigation of the globe. Only one sailor, Robin Knox-Johnston, finished the mission, after 313 days alone at sea. But Johnston would likely have lost to an eccentric Frenchman named Bernard Moitessier had Moitessier not found the solitude so compelling that he abandoned the race altogether and just continued sailing, feeding cheese to seabirds and circling the globe more than one and a half times before landing in Tahiti. A fellow competitor named Donald Crowhurst, meanwhile, spent much of the trip concocting fake coordinates as he drifted around the Atlantic, plagued by loneliness and depression. After more than eight months, he capped a rambling 25,000-word philosophical treatise with I have no need to prolong the game, and presumably threw himself into the sea.

As individual as the experience of isolation may be, America as a nation entered this pandemic particularly ill-equipped to handle it. For years, we have been engaged in what former Surgeon General Vivek Murthy has called a loneliness epidemic. According to the most recent census, more than a quarter of Americans live alone (the highest percentage on record) and more than half are unmarried (with marriage rates at historic lows). People are having fewer children, volunteering less, and reporting lower levels of religious and other forms of affiliation. These markers may all seem too anachronistic to say much about our modern age, but Americans also feel more lonely: The percentage who say they are has doubled since the 1980s, from 20 percent to 40. In 1985, when a large-scale survey asked respondents how many people in their life they could discuss meaningful things with, the average was three. By 2004, that number had dropped to two. But heres the more devastating part of the survey, says Jamil Zaki, director of the Stanford Social Neuroscience Laboratory and author of The War for Kindness: Building Empathy in a Fractured World. In the Eighties, the average was three, but the most common response was also three. In the 2000s, the average was two, but the most common response was zero. So its not like people were really satisfied with their social connections before this pandemic hit.

According to Steve Cole, the director of the UCLA Social Genomics Core Laboratory, this loneliness epidemic is actually a public-health issue. Around the time when scientists were mapping the human genome, Cole looked to genes to solve the mystery of why closeted gay men were dying from AIDS faster than others: He found a clear difference in gene expression, proving that the closeted guys were in a perpetual low-grade fight-or-flight mode, suppressing the bodys ability to fight viruses and pivoting instead to inflammation. That is the bodys first line of defense against injuries, particularly wounding injuries, Cole explains. When we feel insecure, our physiology essentially gets us ready to be hurt, because through the bulk of our evolutionary history when we werent feeling safe, we were likely to get bitten or speared by something.

Around the time he was making this discovery, Cole was approached by John Cacioppo, a social neuroscientist interested in the link he was seeing between loneliness and negative health outcomes. In the back of my mind, I was like, What is this loneliness garbage? scoffed Cole. This isnt going to add up to much. Cacioppo pulled frozen blood samples for a group of people he had been following for 10 years, and Cole looked at the genes of the ones they knew were most lonely and the ones they knew had a lot of social support. When we ran the analyses, it just couldnt have been clearer, Cole tells me. The lonely people were showing much higher levels of these gene transcripts that are involved in inflammation, and simultaneously lower expression with the genes that are involved in viral responses. I was like, Wow, Ive never seen such a clear biological signal in anything Ive ever done. This was a biological explanation for what John had been seeing in the epidemiology if you wanted the body to be making more heart attacks, cancers, and Alzheimers cases, this is exactly what you would do. And if you wanted the body to be crappy at fighting viral infections, this is also what you would do. That left the pair with another question: What the hell? Why would loneliness do this to a body?

The years they spent trying to figure that out amounted to the first study ever to use the whole human genome to look at a social epidemiological risk factor in humans, and what it determined was that loneliness is a perfect way to make the body feel threatened, to tell it that no one is around to pass on a virus but also that no one is around to help fight off a predator, to tend a wound, to share resources. Loneliness, which has since been found to be a medical risk factor on par with smoking and obesity, may not feel like an active threat to us emotionally, Cole says, but biologically, man, the memo is making its way down into our nervous system and our tissue and fertilizing chronic disease and undermining our antiviral defense. And at this particular time, neither of those seem like great results.

What this means is that those of us experiencing the loneliness of social isolation may actually be less equipped to fight off the coronavirus. Even more alarming, it has also led some scientists like Sheldon Cohen to question whether it could impact the effectiveness of a potential vaccine. Cohen once did a study in which he gave college freshmen the flu vaccine and over the course of several weeks asked them questions about their social life. With college freshmen, you tend to get a lot of lonely kids, Cohen says. So we had a good distribution of loneliness. Those who reported being lonely after we gave them the vaccination produced less antibody than those who were not.

In fact, they didnt even have to report being lonely: The effect was seen in those who had few social interactions, even if they seemed unfazed by their isolation; loners were not spared the biological results of their solitary lifestyle. Both loneliness and social isolation and interestingly, they almost werent correlated at all were having a negative impact on the response to the vaccination, Cohen tells me. It seems that the body knows its alone. And the body responds accordingly.

Sometimes, though, the body can be tricked. When Cole and his colleagues started looking for ways to combat the physical effects of loneliness, they didnt find that positive emotions made a difference at all. But one thing did: It was something called eudaimonic well-being, which is a sense of purpose and meaning, a sense of a commitment to some kind of self-transcendent goal greater than your own immediate self-gratification. People who have a lot of connection to some life purpose? Their biology looked great. Even when researchers compared lonely people with purpose to social butterflies without it, purpose came out on top. In other words, its possible when were doing things to better our society, the body assumes theres a society there to better. Were technically alone, but it doesnt feel that way.

Which has profound implications in the moment in which we currently find ourselves, a moment when the physical isolation and disconnection the virus has inflicted is now layered over the clear divisions and systemic inequities that have always plagued our country. In the midst of our solitude, weve been confronted with the terrible knowledge that people of color are dying of the virus at the highest rates and that 40 percent of families making less than $40,000 a year have lost their livelihoods. Weve been confronted with the killings of Ahmaud Arbery, Breonna Taylor, and George Floyd. Weve been confronted with the lie that the virus is a great equalizer. Weve witnessed the many ways it isnt.

There may be a societal benefit to being in the grip of what have been called positive illusions to having an outsize view of our chance of success in life, an outsize belief in our control over our environment, an outsize faith in the competence of our government and the systems around us. For communities that can maintain those illusions, those outsize beliefs can become self-fulfilling prophesies, and it can be traumatic to let them go. Yet, there is also evidence that trauma makes societies kinder and more community-minded. We didnt enter this virus a healthy society. We entered it having a serious crisis of connection, says Niobe Way, a developmental psychologist at NYU, who researches how society imposes isolation on itself. Our culture is clashing with our nature. But we can change our culture. We do it all the time.

If a great irony of the coronavirus is that its dangerous curves have forced us to reckon with how connected we are while also forcing us to keep apart, a great heartbreak of the disease is that it has underscored the many ways in which we were profoundly disconnected to begin with. When the masks come off and the chalk squares are washed away and we venture out from our metaphorical boxes, we will find that were changed, of that there is no question. The real question is: Will we have changed enough?

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The Price of Isolation - Rolling Stone

The Internets Most Censored Space – The New York Times

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For the free-speech absolutists out there, let me point you to a corner of the digital world that embraces its utter lack of free expression: Apples app stores.

Apple alone decides what apps you can download on your iPhone, iPad and Mac. The company reviews every line of software code and is happy to block any app that it believes promotes harmful behavior, is in poor taste, enables surveillance, or is trying to steal money or your data.

There are dangers to apps being subject to Apples whims. But the success of the app storefronts and online hangouts like Snapchat that also dont pretend to be anything-goes havens of freedom show that the public sometimes embraces companies dictating what people can say and do inside their virtual walls. You yes, you! are probably not universally against digital censorship.

From the day the iPhone app store opened, employees reviewed and tested apps before making them available to the public. The vetting gave people confidence that apps were safe and worthy of their consideration. Googles Android storefront also screens apps, but is generally more permissive. Apple said last year that it reviewed 100,000 apps weekly and rejected about 40 percent.

There are downsides to Apples absolute app authority. In China, Apples control at times has enabled the government to block apps it believes break its laws. That has included some news apps, including The New York Times.

In addition, app makers gripe about the process, the reasons for rejections, as well as the fees Apple charges for apps on the store. They also question whether Apple shuts out their apps or makes them harder to find because the company wants to help its own apps or internet services. The makers of a new email service, which my colleague Brian X. Chen reviewed, are furious about what they say are Apples capricious reasons for blocking the app.

European regulators are investigating whether Apples terms go too far, my Times colleagues reported this week. Apple has said it worked to make people trust the app store and offer app makers a good business opportunity. The company said there was no basis to complaints that it was violating European competition laws.

But few credible people say that Apple should let anyone and anything into its app stores, at least in the way that some people argue for a Wild West on social media. The fight were having appropriately is over the terms of Apples censorship zones. (The freewheeling internet gives Apple some cover here.)

Its time to stop debating whether we want powerful gatekeepers vetting information. We do. We dont want people to be able to shout the proverbial fire in a crowded theater, and we dont want terrorists, stalkers, dangerous conspiracy theorists and authoritarians to have free rein on the internet.

Lets move past simplistic free-speech arguments. The real debate is how we make sure that powerful gatekeepers exercise their authority effectively, fairly and with accountability.

I promise you that I love to argue. But I confess that Im a little bored arguing about political advertising on Facebook. It feels as if were fighting too much about the wrong thing. (This, perhaps, is the theme of todays newsletter.)

If you have been alive and conscious for the last forever you might have noticed that politicians twist or ignore the truth when they pitch themselves to voters.

This has become a much bigger problem in the social media age. Lies can travel farther and faster than ever before.

This is a serious problem, and the big internet companies have tried different approaches to tackle it. Twitter has refused to accept political-related advertisements at all, and Facebook has staked out an opposite position that people should be able to evaluate the warts-and-all paid pitches from candidates.

Now, my colleague Mike Isaac reported, Facebook will start giving people the option to hide from their feeds political ads, commercials about social issues and similar paid messages. Its a mushy middle ground that, I assure you, will satisfy no one.

Political ads are important because they represent what a candidate most wants voters to know. And its fair to say that internet companies shouldnt financially benefit from false advertisements.

But we also cant lose sight that most of the garbage-fire parts of Facebook are not paid political messages.

The Air Force sergeant who sought to organize violence against law enforcement officials on Facebook had nothing to do with paid political messages. Dangerous health conspiracies that spread on Facebook are not paid political messages. And even most of the horrible stuff that politicians say on Facebook are not paid political messages.

So, yes, we should be debating how Facebook and political candidates should best keep voters informed. But lets not forget about all the noxious online speech and lies that are free of charge.

Taking a company public is just strange now: My colleague Erin Griffith relays how the coronavirus is warping the usual public spectacle of initial public offerings. Instead of C.E.O.s traveling the world to pitch their companies, one crammed back-to-back virtual meetings from his home and made sure to dress up and wear shoes. Instead of the typical ceremonial bell ringing at a stock exchange, employees of one company uploaded photos of themselves for display at the Nasdaq video screen.

The existential question for internet marketplaces: Bookshop has been billed as the anti-Amazon a place for people to buy books online and still support the shop around the corner. But some bookstore owners fear that Bookshop is another way to lose revenue and reader loyalty to an internet middleman, my colleague Alexandra Alter writes.

A glimpse at the humiliation for black executives in technology: Bloomberg News writes about the challenges black people face when they start a tech company or run one. Some executives are advised to bring a white colleague with them to business meetings. One black chief executive told Bloomberg that he carried around a notebook with the logo of alma mater, Stanford University, to try to fit in.

I am a sucker for red pandas. Their adorableness is too much. (Stick around through the end of the video to watch Lin get a birthday cake of apples and bananas.)

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The Internets Most Censored Space - The New York Times