Trump now needs to balance science with his libertarian instincts he should look to Japan for inspiration – The Independent

Among the millions of words being poured out about the political ramifications of The Donalds brush with coronavirus, I have seen little on how it affects his war with science. If he bounces back quickly, like his ally Jair Bolsonaro in Brazil, he may well double down on the theory that Covid-19 is a minor inconvenience just like flu and attribute his recovery to one of the unproven remedies, which someone has encouraged him to rely on, or even his own toughness.

For those of us who instinctively put our faith in science, one of the problems we are having in the political debate around the pandemic is that science is proving as difficult to pin down as nailing jelly to the wall. By the time scientific advice is filtered through the policy-making process, we finish up in England, at least with such absurdities as prohibiting two families from organising a children's party for seven in a park, while dozens congregate legally, and apparently safely, inside a badly ventilated pub (at least before 10pm). We are told that scientists have signed off on such nonsense because it fits the theory of R, reducing the overall transmission rate in the population.

There is a buzz in the scientific community around research which suggests that the scientists who advise our government are worrying too much about R and not enough about K. The theory of K dispersion starts with an anomaly: that some places have been devastated by Covid (like Lombardy in Italy) but others, for no obvious reason, much less (southern and central Italy). The horrors of Manaos or Guayaquil have by-passed other cities. The theory of R centres on average transmission rates, while K centres on concentrated clusters originating with a small number of super-spreaders or super-spreading events.

Apparently, only 10 to 20 per cent of infected people are responsible for 80 to 90 per cent of transmission. Most infected people barely transmit it (children hardly at all), though some of those (such as politicians on the stump) meet so many people at close range they can have the same effect as a super-spreader. The infamous Patient 31 in Daegu, South Korea, appears to have single-handedly infected over 5000 people through her evangelical church. The policy implication is that instead of locking down large areas of the country because R has crept above 1, the overwhelming priority is to track down, and isolate, the super-spreaders and minimise events and venues where they can spread the virus.

The one country where this point has been understood and acted upon most effectively is Japan. Japan could have been devastated by Covid and there were plenty of people warning of disaster. It has enormous cities, a very high population density and one of the highest proportions of elderly people in the world. Unlike some of its Asian neighbours, it was not well prepared for the pandemic and did not have a ready mass test and trace system. Unlike China, it was unable, for legal as well as political reasons, to impose a tough lockdown. Mass transport continued and much of normal life. The government relied on persuasion and the public's self-discipline. Japan has had outbreaks and deaths but its Covid death rate is the lowest in the G7.

The Japanese approach, which we ought to be studying carefully, had two main elements: cluster busting, tracing back contacts of infected people to identify clusters and the super-spreader events which gave rise to them; and a preoccupation with ventilation, encouraging people to avoid crowds, in close contact, in closed spaces, especially chanting and singing.

Combined with social distancing, an understanding of the value of masks, and incentives for temporary closure of theatres, music events and stadiums, the country has fared reasonably well. They have suffered just one death per 100,000 people, compared to the UK's 62, and the US's 59. The Japanese economy, the world's third largest, has taken a hit, though not as bad as the worst affected countries like the UK, France, Spain and Italy. Japan seems to have avoided the worst of all worlds experienced in the UK: burdensome and increasingly resented restrictions, unnecessary economic damage and ineffectual mitigation.

The Japanese experience might also prove helpful to Trump. Assuming that he recovers quickly and gets back to the campaign trail, he has to find a way of acknowledging that his cavalier disregard for scientific advice wasn't smart; but, at the same time, he has to keep faith with his libertarian supporters who will not accept formal restrictions. A version of the Japanese approach might play well, especially since Tokyo has gone to extraordinary lengths to keep onside with Trump.

When it comes to emerging from a Covid infection personally, there are some lessons for Trump to learn from his good friend Boris Johnson. There is a sympathy vote but it doesn't last long; and the public expect, above all, competence when their lives and livelihoods are at stake. Another, more painful, lesson is that this is a disease which doesn't always lend itself to swift and permanent recovery. Even if Trump leaves hospital, he could be back on oxygen support in a week's time.

Without claiming any medical knowledge, I am struck, like many British observers, by the fact that our prime minister gives the impression of suffering from long Covid: permanently below par; seemingly exhausted; uncharacteristically slow-witted. It seemed unlikely a few weeks ago but Mr Biden's major selling point in the coming election may prove to be his relatively good health, energy and fitness at 77 years old.

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Trump now needs to balance science with his libertarian instincts he should look to Japan for inspiration - The Independent

Mohawk Valley – 2020 Election voting information – WRVO Public Media

Early voting locations and hours for each county can be found at the links below.

Herkimer County

Oneida County

Otsego County

To see the candidates on the ballot for the Mohawk Valley region please click on the following links to be brought directly to your county.

Congress

District 21:

Democratic - Tedra L. Cobb

Republican - Elise M. Stefanik

Conservative - Elise M. Stefanik

Working Families - Tedra L. Cobb

Independence - Elise M. Stefanik

District 22:

Democratic - Anthony J. Brindisi

Republican - Claudia Tenney

Conservative - Claudia Tenney

Working Families - Anthony J. Brindisi

Libertarian - Keith D. Price, Jr.

Independence - Anthony J. Brindisi

State Supreme Court Justice

District 5:

Democratic - Rory A. McMahon

Republican - Michael F. Young

Conservative - Rory A. McMahon

State Senate

District 49:

Democratic - Thearse McCalmon

Republican - James N. Tedisco

Conservative - James N. Tedisco

Independence - James N. Tedisco

District 51:

Democratic - Jim Barber

Republican - Peter Oberacker

Conservative - Peter Oberacker

Independence - Peter Oberacker

State Assembly

District 101:

Democratic - Chad J. McEvoy

Republican - Brian D. Miller

Conservative - Brian D. Miller

Working Families - Chad J. McEvoy

Green - Barbara A. Kidney

Independence - Brian D. Miller

District 118:

Republican - Robert J. Smullen

Conservative - Robert J. Smullen

Independence - Robert J. Smullen

SAM - Robert J. Smullen

District 119:

Democratic - Marianne Buttenschon

Republican - John S. Zielinski

Independence - Marianne Buttenschon

SAM - Michael C. Gentile

Congress

District 21:

Democratic - Tedra L. Cobb

Republican - Elise M. Stefanik

Conservative - Elise M. Stefanik

Working Families - Tedra L. Cobb

Independence - Elise M. Stefanik

District 22:

Democratic - Anthony J. Brindisi

Republican - Claudia Tenney

Conservative - Claudia Tenney

Working Families - Anthony J. Brindisi

Libertarian - Keith D. Price, Jr.

Independence - Anthony J. Brindisi

State Supreme Court Justice

District 5:

Democratic - Rory A. McMahon

Republican - Michael F. Young

Conservative - Rory A. McMahon

State Senate

District 47:

Republican - Joseph A. Griffo

Conservative - Joseph A. Griffo

Independence - Joseph A. Griffo

District 53:

Democratic - Rachel May

Republican - Sam Rodgers

Conservative - Sam Rodgers

Working Families - Rachel May

Libertarian - Russell S. Penner

Independence - Sam Rodgers

SAM - Sam Rodgers

State Assembly

District 101:

Democratic - Chad J. McEvoy

Republican - Brian D. Miller

Conservative - Brian D. Miller

Working Families - Chad J. McEvoy

Green - Barbara A. Kidney

Independence - Brian D. Miller

District 117:

Republican - Kenneth Blankenbush

Conservative - Kenneth Blankenbush

Independence - Kenneth Blankenbush

District 118:

Continued here:

Mohawk Valley - 2020 Election voting information - WRVO Public Media

Three theories on government explain what to expect until Nov. 3 | TheHill – The Hill

The first presidential debate was supposed to be about difficult political, legal, economic and cultural issues. Although President TrumpDonald John TrumpTrump and Biden's plans would both add to the debt, analysis finds Trump says he will back specific relief measures hours after halting talks Trump lashes out at FDA over vaccine guidelines MORE succeeded in reducing it to a contest of personalities, these disagreements will continue to rage until Election Day, especially as Judge Amy Coney Barretts nomination to the Supreme Court progresses. Despite their complexity, the issues should be much easier to navigate once we understand the three theories of government that ultimately drive them.

The first conservatism is about preserving our deepest democratic values. These values include the two main categories of assets in our Constitution: our individual rights to life, liberty and property, and the separation of powers among the three branches of government. Conservatives are not necessarily opposed to social, political or legal reforms per se. They just insist that these reforms be incremental and neither disrupt nor erode our constitutional order.

Second is libertarianism, the theory that government is inherently oppressive, individual liberty is the highest good and, therefore that government is best which governs least. Yes, we still need a police force and military to do what individuals alone cannot: protect us collectively from internal threats (crimes) and external threats (invasion and terrorism). But thats about it. We can and should do everything else by ourselves, without relying on the government.

Third is progressivism (also known as liberalism or socialism). Progressives view government as the best possible institution to promote and protect the rights and interests of all the people it represents. These rights and interests include a decent standard of living, affordable health care, affordable housing, quality education, and equal treatment under the law.

Suppose, then, that Anne, a single, 30 year-old Black mother of two young children, works two jobs, both of which pay federal minimum wage ($7.25/hour), and contracts pneumonia. What role, if any, should the government play here?

The progressive will say three things. First, the government should force Annes employers to pay her much higher wages so that she can afford all the necessities and a reasonable amount of the luxuries that modern Americans typically enjoy. Second, neither Annes race nor her relatively low income should make her less of a priority than any other American; her value not just as an employee and as a mother, but also as a human being, is equal to that of every other human being. Third, the government should therefore help Anne receive and pay for the medical treatment she needs to recover.

Though they may not always acknowledge it, conservatives and libertarians generally disagree with all three points. For them, life is unfair and it is simply not the job of government to make life fair or fairer. But, as it turns out, this tough-luck attitude is actually inconsistent with the theory of conservatism. Once again, conservatives stated mission is to preserve our deepest democratic values. And since 1933, one deep democratic value has been a government-sponsored safety net for the more vulnerable members of society, entitlement programs such as Social Security, Medicare, Medicaid and SNAP. Any claim by modern conservatives that such government assistance is morally, legally, practically or philosophically unsound is inconsistent with more than 80 years of American history.

Libertarians, too, have a weak case here. Once again, libertarians think that individual liberty can be maximized only by minimizing state power. The assumption underlying this zero-sum approach is that liberty is freedom from state coercion and interference. But liberty in this narrow sense means little for the many individuals who are victimized by forces outside their control for example, abuse, poverty, illness, disability, violence, racism and pollution. What they are all missing is a second, more substantial kind of liberty: the freedom to pursue a happy, healthy, quality life. So, assistance from the government would not restrict their liberty their range of meaningful options and opportunities but rather would enhance it.

We often hear conservatives and libertarians urging people to stop seeking a government handout and instead pull themselves up by their bootstraps. But rugged individualism is not a viable solution for people who do not have the ability to survive or advance on their own in a global economy for example, young children and adults incapacitated by disease. And even for those who do have the ability to survive or advance, it isnt clear why the government should still not help and sustain them in this effort. Such assistance does not work against our deepest democratic values, nor does it diminish these millions of individuals autonomy; quite the contrary.

Whether Anne has socioeconomic rights such as the right to affordable health care is a question of law. Whether the law should grant her this right is largely a question of political theory. Conservatives and libertarians answer this question in the negative. They ultimately prefer that the government act as a Bad Samaritan toward the less rich and less politically powerful, that it just stand by and let them fend for themselves. This callous position is fundamentally inegalitarian; it presupposes that the rich and politically powerful are more valuable more worthy of the rights to life, liberty and property than everybody else. By contrast, progressives are committed to the egalitarian ideal first articulated in the Declaration of Independence and echoed by the Fourteenth Amendment, the principle that every human being whatever his/her race, ethnicity, national origin, religion, gender, sexual orientation, wealth, social status and intelligence has equal intrinsic worth.

It is difficult to see how Americans in 2020 would disagree with this more enlightened view. But millions do, including many Republican voters. So, for better or worse, we can expect some serious cognitive dissonance in the collective American mind this month: inegalitarianism ascending to the nations highest court as egalitarianism prevails at the ballot box.

Ken M. Levy is the Holt B. Harrison Professor of Law at Paul M. Hebert Law Center,Louisiana State University, Baton Rouge. He is the author of Free Will, Responsibility, and Crime: An Introduction. Follow him on Twitter @KenLevy2020.

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Three theories on government explain what to expect until Nov. 3 | TheHill - The Hill

Uyghurs, Tibetans in Japan Decry Beijings Oppression of Human Rights in their Homelands at Diet Meeting – JAPAN Forward

Chinas National Day, October 1, was not a cause for celebration among the Uyghurs, Mongolians and Tibetans who gathered in Tokyo to protest the Communist governments suppression of human rights in their respective homelands.

Representatives for members of ethnic minorities from China who now live in Japan met Japanese lawmakers at the National Diet Building in Tokyo, where they described Beijings assimilation policies and other measures, which they allege are tantamount to cultural genocide. They also pleaded with Diet members to speak out against Chinas blatant disregard for basic human rights.

The meeting was part of joint protest activities organized by a Tibet support organization based in the United States. The joint protests were carried out in 88 locations in 36 countries to coincide with Chinas National Day. In Tokyo, it was followed by an October 3 protest march in the capital citys landmark commercial district near the Imperial Palace.

The meeting at the National Diet on October 1 brought the human rights and cultural oppression home to Japanese lawmakers through the testimony of the visiting participants.

Tsering Dorjee, a Tibetan participating in the event, pointed out how the Chinese authorities have recently ramped up surveillance of residents in the Tibet Autonomous Region.

Everyone now has to carry ID when moving about, he reported. And they have been keeping a tighter eye on the border, so that last year only a dozen or so Tibetans were able to make it abroad to seek political asylum.

Olhunuud Daichin, Secretary general of Southern Mongolia Congress, told lawmakers how since September Mongol children attending primary and middle school are increasingly being made to carry out their studies in the Chinese language, adding:

They are switching to the use of Chinese-language textbooks, and references to traditional Mongol ceremonies are being eliminated.

It looks like they are trying to exterminate the language and culture of the Mongolian people.

It should be noted that the Mongolians are divided between those living in the independent nation of Outer Mongolia and those in Southern Mongolia, which corresponds to the Chinese province of Inner Mongolia.

Kerimu Uda, President of Japan Uyghur Association, represented the Uyghurs in Chinas far western Xinjiang Province. (Uyghurs prefer to call their homeland East Turkestan.) They are currently suffering severe suppression by the central government, with huge numbers being forced into internment camps for reeducation.

He said, If Uyghurs do not have their names chosen from a list drawn up by the government, then they cannot even name their children officially.

The event accomplished its purpose of educating the lawmakers, according to organizers. Hidetoshi Ishii, executive director of the Japan executive committee for Resist China, and vice president of the Japan-based Free Indo-Pacific Alliance explained:

Almost all of the 10 National Diet members from both ruling and opposition parties that participated in this event stayed until the end. It shows that Japanese politicians are paying attention, which was very epochal. The members of the executive committee are willing to continue activities like this.

The meeting was followed by a press conference at which Olhunuud Daichin brought up the Uyghur Human Rights Policy Act of 2020 passed by the U.S. Congress to sanction Chinese authorities involved in the ongoing oppression of the Uyghur people.

I would like to see a Japan that values freedom and democracy follow suit and pass such a human rights law, he declared.

The meeting also passed a resolution stating, We must unite to force the Chinese government to halt its policies of ethnic genocide.

Two days later on October 3, about 350 people from the Uighur, Hong Kong, Southern Mongolia, and Tibetan homelands gathered in Tokyos central commercial and business districts to parade through the streets with flags of their respective ethnic groups, in protest of the Chinese governments persecution of ethnic minorities.

Planners for the demonstration, hosted by about 20 Japanese organizations working on human rights issues in China, focused on Chinas recent directives to abolish education in the Mongolian language for students in the Inner Mongolia Autonomous Region of China and the crackdown on the democracy movement in Hong Kong.

Olhunuud Daichin representing the Southern Mongolia Congress told the group before the marches began:

The 71st anniversary of the Chinese Communist Partys administration is the 71st year of cracking down on us. We want to tell the people of the world about the current situation in China.

A 37-year-old Tibetan woman who participated in the march wearing the Chupa national costume said, I participated in the hope of Tibetan independence. I expect Japan to be a leader in Asia and want to see you exert your power and influence on these matters.

Another Tibetan woman in her fifties told the group, In Tibet, there is no end to people who commit suicide because they have no freedom. But (the international community) looks away while it runs to China for money.

Some day, I want to go back to a Tibet that is free, she added.

(Read the original stories here and here, in Japanese.)

Author: The Sankei Shimbun

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Uyghurs, Tibetans in Japan Decry Beijings Oppression of Human Rights in their Homelands at Diet Meeting - JAPAN Forward

Time to reimagine the US government – National Observer

The stark decision facing Americans this November was on full display in the first presidential debate. On one side, there was loud, obnoxious and unorthodox Donald Trump, whose strongman shtick turns on his base. On the other was Joe Biden, stately and mostly calm. Biden represents an older political order that has disenfranchised so many, and Trump did his best to dig into this disenfranchisement and convince Americans that his brand of chaotic evil is good, actually.

Even though the divided United States is so neatly summed up by the choice between Trump and Biden, the division isnt simply partisan. Its also regional, based on class or occupation, city versus rural, and ideological.

As Black Lives Matter protests have exploded across the U.S., its clear that the foundation of the country white supremacy is its greatest problem. To confront a problem woven into the fabric of the nation will require a reckoning that could transform, and even unwind, the country.

The U.S. has profound problems all settler-colonial states do. And as fascism rises, police brutality continues unabated and Americans take to their streets to demand rights, its increasingly clear that demanding system reform is a dead end. If the system was built to oppress, the only way to stop oppression is to destroy the system.

Dismantling the U.S. is an idea that is both radical and centuries-old. In 2009, Paul Starobin argued in the Wall Street Journal that Americans should consider transforming the U.S. into modern city-states, like innovative Singapore. He wrote: Americas broke, ill-governed and way-too-big nation-like state might be saved, truly saved, not by an emergency federal bailout, but by a merciful carve-up into a trio of republics that would rely on their own ingenuity in making their connections to the wider world.

Eleven years later, and the cry for decentralized government feels more and more like a possible solution to the mess that the not-so-United States finds itself in.

There is a deep crisis of democracy in the U.S.: the American government is too tied to the corporate world and too unresponsive to the people it governs. Partly, thats because governing every American through three levels of government means that the thorniest issues can be passed from jurisdiction to jurisdiction without ever settling on a satisfying resolution.

The U.S. is a nation that was built on genocide and through slavery, and it has never accounted for either. The deep inequalities that exist today trace a direct line to the countrys foundation. More than one-quarter of the 38.1 million Americans living in poverty are Indigenous, and more than 20 per cent are Black. Indeed, the very people on whose backs and whose land the United States is built are the ones who continue to live in the most difficult conditions.

Reparations must be paid, and one estimate places the amount at US$10 trillion to $12 trillion just to close the wealth gap that exists between Black and white Americans. But money isnt enough. Reparations also require a fundamental shift in where Black Americans find themselves in the U.S., while also giving land back to Indigenous nations that never ceded their territory. These two projects must be realized for the U.S. to face its past and chart a more equitable future, and its impossible to see this happening governed by the status quo.

The U.S. became the worlds most powerful superpower after the Second World War in an era where the prevailing political consensus, liberalism, was that if the markets were not mitigated, people would react with violence. The liberal consensus meant that both the Republicans and Democrats became big-tent parties that sought to help citizens in different ways by building a welfare state.

Liberalisms strength, glossing over the political divisions that exist within society, would eventually become its weakness, as the horror of two world wars and the Great Depression fell away from peoples minds. The Republicans, and then the Democrats, caused liberalism to fail in those fundamental promises: the welfare state was destroyed, the manufacturing base that provided good wages and good jobs is gone and inequality threatens social cohesion.

If liberalism falls, it will take its most important example down with it. And if it doesnt, it is still the right time to engage in a democratic process for Americans to redefine what their state looks like. This could be an example of democracy and self-determination, two words Americans throw around a lot when they are in other countries but which are rarely practised very well domestically.

A new federal arrangement could certainly replicate a colonial structure, but a process that is rooted in reparations and respect for Indigenous sovereignty would have to be created mutually, in a way that avoids doing political business as usual. It might sound lofty, even impossible, to imagine democracy operating in a way that is local, decentralized and responds to average peoples needs. But its exactly how communities in the U.S. right now are co-operating to survive through the pandemic, floods, hurricanes and fires. Why would it be impossible to apply these principles more broadly to create a new kind of federal arrangement?

In 2000, Johan Galtung predicted the U.S. empire would fall in 2025. In 2010, he argued that this might happen when an isolationist president is elected who seeks to remove the U.S. from foreign engagement. The fall of this empire would have a profound impact on the U.S. domestically, as so much of politics and the economy have operated in service of the empire. As Trump has promised to bring U.S. troops home, how will having a domestic military shape the new era of a nation that does not have bases around the world and is no longer the great global military superpower?

In 2016, Vice featured Galtungs theory and wrote: He argued that American fascism would come from a capacity for tremendous global violence; a vision of American exceptionalism as the 'fittest nation'; a belief in a coming final war between good and evil; a cult of the strong state leading the fight of good against evil; and a cult of the 'strong leader.'" Galtung argued that 15 contradictions would bring the collapse of the empire but also would have profound impacts on the stability of the U.S. as a whole, especially where so many people have such deep and important grievances with the state.

Theres little question something major is going to have to happen to course-correct, and its not simply a Biden presidency. A Biden victory will diffuse a lot of the anger many Americans feel while also igniting another kind of anger the fascist organizing that has been so intensely fuelled by Trump.

By eliminating this tier of government entirely, it would radically shift power and devolve decision-making to be closer to average people. It would fundamentally alter how states operate and would give average people a new struggle in which to participate: not just in rewriting a constitution that finally interprets "We the People" to mean all people, but also in righting historical wrongs through redistribution of wealth, land and power. It could be a way forward, where people can peacefully engage and bridge the division that threatens the existence of the United States.

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Time to reimagine the US government - National Observer

Shaking off oppression – Chatham House

Since Aliaksandr Lukashenka, the authoritarian ruler of Belarus, claimed victory in the August 9 presidential election, the country has been swept by a popular uprising against his regime, which has lasted for a quarter of a century.

The national as opposed to state white-red-white flag, along with the white knight emblem, has been adopted by the protest movement. Its slogan Long live Belarus dates back to the national liberation movement of the late 19th and early 20th century.

Yet Belaruss popular revolution is not about national identity or the countrys geopolitical orientation. There has been no reference to its heroic past, nor have the European Union or Russian flags been flown. The Belarusian revolution is about freedom and democracy: the right to choose your own government and to express your opinion publicly without fear of violence and repression.

The soft power exemplified in womens marches and non-violent actions has been predominant in this revolution. There are no hierarchical power structures among the protesters. The focus is instead on grassroots cooperation, inclusion and mutual aid. In this sense, it is a post-national revolution focused on civic identity, that is attaining a better and more dignified life inside ones own country.

The white-red-white flag has been chosen to contrast with the state red and green Soviet replica, promulgated by Lukashenka. It dates back to the 15th century, when white and red elements were present on the flags of the troops of the Grand Duchy of Lithuania, a medieval forerunner of the present-day Belarus and Lithuania. The flag later became an official symbol of the Belarus Peoples Republic, a short-lived state of 1918, and was revived again by the Belarusian intelligentsia during the Nazi occupation of 1941-1944. Finally, the flag became an official state symbol of an independent Belarus in 1991, following the demise of the Soviet Union.

Having come to power in 1994, Lukashenka launched a propaganda campaign to discredit the white-red-white flag and the knight emblem as those of Nazi collaborators. He then used the question of revoking the ostensibly Nazi symbols as a pretext to push through a controversial referendum that allowed him to subjugate the legislature and embark on integration with Russia.

Lukashenka continued his assault on the short-lived national revival of 1990-1994 by curtailing use of the Belarusian language in public life and rewriting history textbooks. Russian was made an official state language, and the new state ideology portrayed national identity as stemming from the Belarusian partisan guerrilla movement during the Second World War.

There was little opposition to the creation of this fake narrative for several reasons. Belarusians have always lacked a strong sense of national consciousness. As part of the Polish-Lithuanian commonwealth since the second half of the 17th century and the Russian Empire since the late 18th century until the revolution of 1917, Belarus was subject to strong Polish and Russian influences. Belarusians used to call themselves tuteyshyia literally from here as they did not identify themselves as Belarusian, Russian or Polish but as coming from this land.

Later, as the western frontier of the Soviet Union, Belarus was subject to further Russification. This process included the deployment of large numbers of Russian troops and their integration into Belarusian society, the appointment of Russian bureaucrats as heads of the Belarusian Communist Party and the wiping out of the local intelligentsia. More than 100,000 Belarusians, including teachers, doctors, writers and poets, were executed by the NKVD in 1937-1941 in the Kurapaty village on the outskirts of Minsk.

As a result, nationalism did not become a strong social force driving political change in Belarus as it did in the Baltic states. Unlike Ukraine, there was no nationalist sentiment among Belarusian communists either. The nationalist opposition, which managed to push through the white-red-white flag and the knight emblem as state symbols, lost its popularity in the late 90s having failed to act on economic reforms and was quickly crushed by Lukashenka.

The presidents geopolitical orientation towards Russia has not helped in building a sense of national identity either. In 1999, Lukashenka signed a treaty with the Russian president, Boris Yeltsin, to form a Union State between Belarus and Russia, much of which has yet to be implemented.

Belarus then joined the Russian-led Commonwealth of Independent States, the Collective Security Treaty Organization and finally the Eurasian Economic Union. In contrast, the West has kept limited ties to Belarus, following the crackdown on the Belarusian opposition after thereferendums of 1995-96. It was only after the Russian invasion of Crimea in 2014 that the West decided to expand contacts with the Belarusian government, helped by the release of political prisoners.

Western prosperity and its freedoms have always been attractive to Belarusians, whose country borders three EU members.

Sociologists say that Belarus is undergoing an identity crisis. People find themselves squeezed between two civilizational choices, unable to make up their minds. Polls show that public opinion has swung between supporting a western or a Russian orientation, with the latter often leading, although the gap has diminished in recent years. For example, those preferring full integration with Russia over joining the EU dropped from 60.3 per cent in January 2018 to 40.4 per cent in December 2019. At the same time the number preferring to join the EU has risen from 20.2 per cent in January 2018 to 32 per cent in December 2019.

Most of todays protesters are in their 40s or younger the two generations that have grown up in an independent Belarus. For them, their countrys sovereignty is inalienable. As Sviatlana Tsikhanouskaya, the leader of the opposition, has said: It is not a subject of debate or haggle.

The polls since 2016 have shown more than 75 per cent of Belarusians wanting Belarus to remain independent from Russia, with 15 per cent preferring full integration.

As foreign travel has become easier, Belarusians are confronted with the question of who they are and what it means to be Belarusian. In recent years, several projects aimed at defining and (re)constructing Be- larus national identity have been launched. These include Belarusian language courses and singing classes, costume designs with national elements, translations of books into Belarusian and national history tours.

The election campaign and the post-election protests are speeding up this process. Public interest in national symbols and songs, as well as a history of Belarus, untainted by state propaganda, is growing.

The popular revolution in Belarus is helping to nurture a sense of civic identity. Having endured the hardships of the 1990s and the authoritarian oppression that followed, the country has matured over the past 30 years. Its people are ready to define how they want to live and will no longer tolerate more decades of repression.

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Shaking off oppression - Chatham House

Gandhi Would Have Been ‘Aghast and Dismayed’ at Seeing the India of Today: Prashant Bhushan – The Wire

On Mahatma Gandhis birth anniversary, activist and lawyer Prashant Bhushan delivered a lecture organised by the Gandhi Peace Foundation, New Delhi.

In his remarks, he asserted the relevance of Mahatma Gandhis teachings and principles to present-day India, saying Gandhi would have exhorted people at large to throng the streets in protest againstunjust and discriminatory laws and practices of the [Narendra Modi] government.

Below is the full text of his speech.

Mahatma Gandhis actions and writings during his lifetime tell us a lot about his view of justice in society as well as justice through courts. At one level, his view of justice was governed by what he felt was the consequence of an action on the weakest, the poorest and the most helpless man in society. At another level, his view of justice was governed by his belief in what was fair and equitable. At yet another level it was governed by what he felt was an act in public interest.

Gandhis view of justice for the last man

Gandhi always worked for and strove to provide justice to the weak and immiserated. He expressed this in his Talisman, in one of the last notes left behind by him. He said,

Whenever you are in doubt, or when the self becomes too much with you, apply the following test. Recall the face of the poorest and the weakest man [woman] whom you may have seen, and ask yourself, if the step you contemplate is going to be of any use to him [her]. Will he [she] gain anything by it? Will it restore him [her] to a control over his [her] own life and destiny? In other words, will it lead to swaraj [freedom] for the hungry and spiritually starving millions? Then you will find your doubts and yourself melt away.

Here his view of justice is really governed by what is fair to the last or weakest person, rather than the greatest common good. It is because of this view of justice that he stood for the rights of and against the oppression of minorities, at the hands of the ruling majority. It is this view of justice that made him stand against majoritarian sentiments and stand with the deprived minorities if he felt they were being oppressed.

Though Gandhis often conflicting views on the caste system and its practice has been the subject of much controversy, and which was also ground for Ambedkars strong disagreement with the Mahatma, there is no doubt that Gandhi spent a substantial part of his life in working for the abolition of all forms untouchability and for allowing Dalits access to equal rights in every sphere of activity. Here too, it was his view of the oppression of and fairness towards the Dalits, that guided his actions.

Statue of Mahatma Gandhi on the premises of the Parliament House during the monsoon session, New Delhi. September 20, 2020. Photo: PTI/Kamal Kishore

Gandhi: Legal justice and justice of conscience

Gandhi had many encounters with the law and the judicial system and he faced them with an unflinching firmness of principle. He mooted the idea of civil disobedience where he propagated that it was just and principled to disobey laws which were fundamentally unjust and unfair. Gandhi wrote explaining his idea of satyagraha: The object behind the idea of Satyagrah is to make the people fearless and free, and not to maintain our own reputation anyhow.

Also Read: Prashant Bhushan and the Gandhian Response to an Illegitimate Law

Thus be defied many unjust and excessive laws, two of which mark important satyagrahas by Gandhi which Id like to mention. Under a harsh colonial law, peasants in Champaran, Bihar were made to cultivate indigo on a portion of their land or pay an enhanced rent to the factory. Further, those who refused to comply would have their land confiscated. When Gandhi visited Champaran in 1917, it was his first encounter with the hardships of the peasants in India. He was ordered to leave the district and even produced before a magistrate, where he only stated that, as a self-respecting man he was bound to disobey the DMs order and continue his stay.

He wrote to the viceroy that the peasants were living under a reign of terror and their persons and their minds are all under the planters heels. He travelled extensively defying all orders against his public activity and collected almost 7,000 testimonies which led the Champaran Agrarian Enquiry Committee, whose reports largely favoured the tenants and ended his first satyagraha successfully.

The other important satyagraha that Gandhi led later in 1930 was against the unjust salt tax the states monopoly over the production and sale of salt. Gandhi wrote on this stating:

The illegality is in a government that steals the peoples salt and makes them pay heavily for the stolen article. The people, when they become conscious of their power, will have every right to take possession of what belongs to them.

This then led to the famous Dandi march to the sea to defy the salt law, an event that hailed Gandhi as the law breaker.

Gandhi also disobeyed the British law of sedition. In 1922, he was imprisoned in Yerwada for violating Section 124(A) of the Indian Penal Code, for uttering or writing words exciting disaffection towards the government established by law. Section 124 (A) defines Sedition as:

Whoever, by words, either spoken or written, or by signs, or by visible representation, or otherwise, brings or attempts to bring into hatred or contempt, or excites or attempts to excite disaffection towards the government established by law, shall be punished

He believed that while disobeying fundamentally unjust laws was just and fair, it was equally incumbent upon the conscientious objector practising civil disobedience to submit to any penalty that could be imposed by the judiciary for such civil disobedience, without indulging in any violence. Gandhi thus spent many years in jail for various acts of civil disobedience. He stated during this trail,

I wish to endorse all the blame that the leaned advocate general has thrown on my shoulders in connection with the Bombay, the Madras, and the Chauri Chaura occurrenceshe is quite right when he says that a man of responsibility, a man having received a fair share of education, having had a fair share of experience of this world, I should have known the consequences of every one of my acts. I know that I was playing with fire.

Gandhis sedition trial of 1922 was one that brought into sharp focus the conflict between obedience to the law of the land and obedience of ones moral conscience in opposing an unjust law. Gandhi had been charged with sedition for writing politically sensitive articles in his weekly journal Young India.

He went on to say at his trial:

Affection cannot be manufactured or regulated by law. If one has no affection for a person or system, one should be free to give the fullest expression to his disaffection, so long as he does not contemplate, promote, or incite to violence. But the section under which Mr. Banker and I are charged is one under which mere promotion of disaffection is a crimeI have studied some of the cases tried under it (section 124A) and I know that some of the most loved of Indias patriots have been convicted under it. I consider it a privilege, therefore, to be charged under that section.

And elsewhere in the trail he said,

I had to make my choice. I had either to submit to a system which I considered had done irreparable harm to my country or to incur the risk of the mad fury of my people bursting forth when they understood the truth from my lips. I know that my people have sometimes gone mad, I am deeply sorry for it. I am therefore here to submit not to a light penalty. But to the highest penalty. I do not ask for mercy. I do not ask for any extenuating act of clemency. I am here to invite and cheerfully submit to the highest penalty that can be inflicted upon me for what in law is deliberate crime and what appears to me to be the highest duty of a citizen.

Gandhi thus laid more emphasis on truth and justice of conscience rather than in courts of justice. He said, There is a higher court than the court of Justice and that is the court of conscience. It supercedes all other courts. This issue came up most starkly when he was charged for contempt of court for having published a letter in Young India written by the district judge of Ahmedabad to the registrar of the Bombay high court. The charge was that the letter was a private official letter forming part of a pending case. When asked by the chief justice of the Bombay high court to publish an apology, Gandhi submitted that he could not conscientiously offer any apology. He stated:

I regret that I have not found it possible to accept the advice given by His Lordship the Chief Justice. Moreover, I have been unable to accept the advice because I do not consider that I have committed either a legal or a moral breachI am sure that this Honble Court would not want me to tender an apology unless it be sincere and express regret for an action which I have held to be a privilege and duty of a journalist. I shall therefore cheerfully and respectfully accept the punishment that his Honble Court may be pleased to impose upon me for the vindication of the majesty of law.

Justice Hayward held that Gandhis actions scandalised the judge concerned (Judge Kennedy). He also suggested that Gandhi posed not as a law-breaker but as a passive resistor of the law, and held it sufficient to severely reprimand Gandhi and the editor for their proceedings and to warm them of the penalties imposable by the high court.

Later in November 1922, he was discontinued as a member of the Inn and his name was removed from the rolls. By then it was several years since he had practised as a lawyer. His appearances in court had been as someone who was charged as a law breaker. Gandhi was willing to submit to any penalty that could be lawfully imposed on him for disobeying the courts orders which he felt were unjust and violated his principles/conscience. I may point out here that for Gandhi adherence to ones principles/conscience meant being truthful, fair and just.

Mahatma Gandhi receives a donation in a train compartment. Photo: Wikimedia Commons/Unknown author, Public domain

Gandhi in todays context:

Martin Luther King, Jr, in his Nobel Peace Prize acceptance speech in 1964 said, Negroes of the United States, following the people of India, have demonstrated that nonviolence is not sterile passivity, but a powerful moral force that makes for social transformation. This reference to a peaceful and resistant India many decades ago, inspiring a civil strife-torn US towards freedom, is a startling acknowledgment of the power of Gandhis campaigns led by non-violent satyagraha and civil disobedience.

I believe, at no other time is Gandhi and his teachings/principles more relevant to India, than today. We are witnessing today an onslaught on many ideals and principles which were fundamental and very dear to him. There is an onslaught on minorities, on the streets, in the media and by fundamentally discriminatory laws being sanctioned by a bigoted government.

There is an assault on truth, civility, scientific temper and reason itself. There is an assault on dissent by the use of fundamentally unjust laws such as the NSA, UAPA and of course sedition, against dissenters and students such as Devangana Kalitha, Natasha Narwal, Safoora Zargar or Umar Khalid, activists and academics such as Anand Teltumble, Sudha Bharadwaj, Shoma Sen, Gautam Navlakha and several other framed in the Bhima Koregaon case; eminent activists and academics such as Harsh Mander, Apoorvanand and Yogendra Yadav, who are being falsely implicated in a trumped up conspiracy to have caused the North East Delhi riots, which were unleashed by the right wing to crush a successful and peaceful peoples resistance against the discriminatory Citizenship Amendment Act. There is a further assault on the media and on political opposition, through complicit agencies which pursue their political masters rather than the law.

There is also an assault and an attempt to suborn independent institutions like the judiciary, the Election Commission, the CAG, the NHRC, the CBI, the Lokpal, etc. Police investigative agencies, like the NIA, ED, NCB and the State police organisations, have been made handmaidens of the ruling establishment to harass and victimise innocent people while allowing law breakers to roam free, making a mockery of the rule of law.

There is no doubt, that Gandhi would have been aghast and dismayed at seeing the India of today. Could he have imagined that having freed India from British rule, more than 70 years later, our country and society would be reduced to a different form and more venomous servitude to falsehood, hatred and violence.

It is not clear if he would have fasted against all these malpractices in our society or what exact form his agitation would have taken, but there is no doubt that he would not have been at peace or rest with what is being witnessed in our country. His sense of justice would have led him to implore those propagating Hindutva/rabid media houses/the BJP and its IT Cell, to understand that vilifying Muslims by spreading this communal hatred is not only unjust and unfair but is causing harm to all humanity by shaking the foundation of brotherhood and love that our diverse society is built on.

He would have told them that the religious, linguistic and cultural diversity of our society is our asset and that any attempt to create a Hindu rashtra will be catastrophic of all. He would have told those who attack scientific temper by promoting superstition and blind beliefs that this is creating a society without knowledge and understanding; that the effort by this government to blunt and prevent critical thinking, discussion and debate in universities will prevent the quest for truth and progress in society; that the creation of a post truth society where people cannot distinguish between truth and falsehood would sound the death knell.

Also Read: Hindus, in Trying to Drive out the Muslims, Are Not Following Hinduism

Gandhi who called Section 124-A, the prince among the political sections of the Indian Penal Code designed to suppress the liberty of the citizen, would have been dismayed and appalled to see an independent India still persisting with the colonial sedition law that he outrightly opposed, where people are still being jailed for speaking out against the oppressive actions of the government or any authority.

He would have been appalled by the colonial law of contempt by scandalising the court still being used in India to punish people who speak the truth about the faults and failings of the judiciary, which is today barely able to give justice to a vast majority of those suffering and oppressed in this country today.

He would have been revolted by laws such as the National Security Act, which allows the government to keep in detention political leaders and others for months together, on the ground that the government feels their liberty would be a threat to national security. He would be appalled by the Unlawful Activities Prevention Act and the manner in which it has been used to persecute and incarcerate some of the finest human rights activists in the country a law which does not even allow bail till you are proved innocent and thus enables the government to keep innocent citizens rotting in jails for decades together while delaying trials.

He would have found all of these laws and practices a complete travesty in the name of justice. He would also have been appalled by the economic policies of the government which are mindless and cruel such as demonetisation or the manner of imposing the lockdown so fundamentally opposed to the interests of the poor and designed to benefit the few crony capitalists.

I have no doubt he would have been against the recent farm Bills which are designed to eliminate the minimum support price for crops and abolish any regulation of the unequal trade between the farmers/middlemen/corporates. All these would, from a Gandhian perspective, militate against every sense of fairness and justice.

Members of various farmer organisations block a railway track during a protest against the Central government farm Bills at Nabha in Patiala, September 24, 2020. Photo: PTI

Does Gandhi have anything for such an abusive, violent, intolerant and diminished society as we have become today terrorised, communally torn and governed by a despotic regime? Would his non-violent satyagraha and disciplined call for mass protest be relevant at all against bigoted authorities, powered by cronyism, violence and loot? I have no doubt Gandhi would have given a call for massive civil disobedience against such an unjust system with laws and practices that are oppressing the masses today. He wrote, Everyone should realise the secret that oppression thrives only when the oppressed submit to it.

Also Read: Hindutva Leaders Revile Gandhi and His Message, But Cant Resist Basking in His Glory

Just as he told our people that in resisting the British rule they must lose the fear of jail, COVID-19 or not, he would have exhorted the people today to throng the streets in protest against these unjust and discriminatory laws and practices of the government. He would have lauded and led the anti-CAA protests and would surely have launched a Jail Bharo Andolan, daring the government to incarcerate millions of peaceful protesters from across the country.

It is this courage in adversity that Gandhi would have displayed in leading India today, and as Gopalkrishna Gandhi has written in his introduction to a collected works of Gandhi, such courage becomes popular when the two have served consciences, not constituencies. Today, we take our cue from Gandhis courage. Gandhis courage invited wrath and incarceration. But he never sacrificed the cause of justice for fear of persecution. He said, Strength does not come from physical capacity but from an indomitable will. It is the indomitable will of the suffering masses that must galvanise us to stand up against this constitutional fascism that has suffocated our country today. Gandhis legacy of non-violent resistance, defiant satyagraha, obstinate adherence to a belief in justice and fairness, unflinching courage in the face of repression, are our call to action, even today.

Thank you. Jai Hind.

Prashant Bhushan is an advocate practising in the Supreme Court.

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Gandhi Would Have Been 'Aghast and Dismayed' at Seeing the India of Today: Prashant Bhushan - The Wire

In Togo, There Is Nowhere to Hide – The New York Times

This is an article from World Review: The State of Democracy, a special section that examines global policy and affairs through the perspectives of thought leaders and commentators, and is published in conjunction with the annual Athens Democracy Forum.

In recent years a handful of African countries, including Sudan and Algeria, have said goodbye to longstanding authoritarian rulers, creating openings, however small, for democratic change.

The West African nation of Togo, however, remains firmly under the thumb of a military-backed regime that of the Gnassingbe family, the longest-ruling dynasty on the continent. In recent years, the regime has fully embraced the tactics of digital repression to extend its longevity, outflanking (for now) an increasingly emboldened community of online activists.

The citizens of Togo, a country of roughly eight million people between Ghana to the west and Benin to the east, have lived for more than 50 years under a brutal dictatorship. The nations military regime came to power in 1967, with the installation of the armys chief of staff, Gnassingbe Eyadema, as president. Mr. Eyadema died in 2005, bringing to an end a ruthless 38-year reign marked by widespread human rights abuses. In the months after Mr. Eyademas death, the military-backed candidacy of his son, Faure Gnassingbe, proved victorious in an election marred by serious fraud allegations.

The generations of Togolese activists who had fought the dictatorship of Gnassingbe the First hoped his passing would bring an end to the nations tyranny, paving the way for a brighter democratic future. Instead, Mr. Eyademas death, in February 2005, and the election of his son in April led only to horrific violence: Between 400 and 500 people were killed during those months, with thousands more wounded, according to a United Nations report.

In response to the arrival of Gnassingbe the Second, a new generation of activists came to the fore. The internet was their most powerful tool, and as internet penetration in Togo grew, so did the democratic resistance movement.

I was one of those activists, and like many of my fellow dissidents I have felt empowered in the years since Mr. Gnassingbes rise by the ability to denounce the government its corruption and gangsterism on social media. You may rule over Togo with no accountability, I wrote in a 2014 Facebook post, addressing the administration, but we citizens rule over the internet, and we will hold you accountable.

Unfortunately, the Gnassingbe government isnt keen on any form of resistance, whether in the streets or online. (Mr. Gnassingbe was re-elected in 2010 and 2015 amid accusations of fraud by Togos opposition.) In fact, in recent years it has become increasingly obvious that we underestimated the governments ability to adapt its repressive methods to the digital world.

In the late summer of 2017, major protests quickly spread across the country in support of the oppositions demands that President Gnassingbe resign and that term limits, abolished by his father in 2002, be reinstated. During the monthslong demonstrations, tens of thousands of protesters chanted Faure Must Go, a slogan coined by an activist movement that I co-founded in 2011 with other young Togolese dissidents living in and outside the country. The Faure Must Go movement relied on decentralized digital organizing, which helped many of us maintain our anonymity, protecting us from direct physical repression by leaders.

However, the governments response to the 2017 protests made it clear that we werent as secure as we had thought. In September, the regime shut down the internet for nine days. In the ensuing months, hundreds of protesters were arrested and several were killed, including a 9-year-old boy, according to Amnesty International.

During this time, we received information suggesting that some activists had been arrested and tortured by the government based on evidence gleaned from private conversations that had taken place on WhatsApp, the encrypted messaging app. This gave us a strong hint that the government was spying on us, thus destroying our anonymity as online activists and putting our own security and that of our family members in jeopardy. I was in contact with some of the imprisoned activists for months; many were subsequently forced to flee the country or to go into hiding.

Thanks to a 2018 investigation by Citizen Lab, a cybersecurity research group based at the University of Toronto, we later discovered that a spyware program known as Pegasus was likely being used by the Togolese government to target smartphone users in the country. We believe the regime has used this program to attack the electronic devices of Togolese dissidents.

Pegasus is a product of the NSO Group, an Israeli company that has sold the surveillance technology to numerous governments around the world, solely, the company said, to aid in the fight against terrorism and crime. However, multiple allegations have emerged that the governments in question, some of them with poor human rights records, have also used NSO spyware to target activists, journalists and other civil society leaders. NSO is essentially selling arms to authoritarian governments, fueling abuse and oppression as it puts profits before human dignity.

By late 2018, the Togolese regime had managed to consolidate power by repressing protests and by organizing parliamentary elections under dubious conditions (which the opposition boycotted). It also passed a new cybersecurity law curtailing freedom of expression. As a result of the elections, President Gnassingbe gained the control he needed in Parliament to modify the constitution in his favor: A law passed in 2019 reinstituted the term limits eliminated by his father a major demand of the opposition but it did so while ignoring the three terms Mr. Gnassingbe had already served, potentially allowing him to rule Togo until 2030.

Other West African leaders, including Alpha Cond of Guinea and Alassane Ouattara of Ivory Coast, have recently followed in Mr. Gnassingbes footsteps by claiming that constitutional changes within their countries have essentially reset the term-limit clock to zero. (It is perhaps no surprise that the 2018 Citizen Lab report found potential Pegasus infections in Ivory Coast.)

When Mr. Gnassingbe ran for a fourth term in February 2020, the opposition had only a microscopic chance of winning. The regime, which retained control of the legislature, barred election monitoring groups from operating in Togo and deployed security forces across the country. Mr. Gnassingbe declared victory with 72 percent of the vote, surpassing his percentages in the 2005, 2010 and 2015 elections, amid further allegations of fraud made by the opposition.

Recent investigations by Citizen Lab and others have revealed that yet more government critics in Togo, including prominent Catholic leaders, have been targeted by NSO surveillance software, as part of an attempt to monitor their conversations and movements. The government seems to have succeeded at maintaining its grip on power in the face of mass protests. The Gnassingbe dynasty, in power for over a half-century, continues.

Yet the thirst for democracy in Togo is stronger than ever. The resistance must now go beyond holding authoritarian regimes accountable and demand that tech companies like NSO also be held responsible for the resources they provide to these governments.

The Togolese regime is ignoring a crucial truth: The internet has given the younger generation a taste of freedom and once people know what it feels like to be free, they can no longer be held in bondage indefinitely.

Farida Nabourema is the executive director of the Togolese Civil League, a nongovernmental organization promoting democracy and the rule of law in Togo, and the spokesperson for the Faure Must Go movement.

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In Togo, There Is Nowhere to Hide - The New York Times

PM: Prompt action to be taken against child oppression – Dhaka Tribune

The prime minister, in the inaugural function, unveiled the covers of a series of children's books written on the life and works of Father of the Nation PID

Sheikh Hasina said the government wants the children to remain safe and secure, get a beautiful life and be brought up as good human beings

Prime Minister Sheikh Hasina has said the government is careful so that prompt action can be taken against any kind of child oppression in the country.

"Were taking steps to ensure security of childrenwere giving special attention to it so that prompt action can be taken against any kind of child oppression," she said on Monday.

The prime minister said this while inaugurating World Childrens Day and Child Rights Week 2020 at Bangladesh Shishu Academy Auditorium. She attended the program virtually from her official residence Ganabhaban.

Sheikh Hasina said the government wants the children to remain safe and secure, get a beautiful life and be brought up as good human beings. "Thats our aim."

Recalling the brutal attacks of August 15, 1975 where Sheikh Russel along with other children were also killed with Bangabandhu Sheikh Mujibur Rahman and his family members, Hasina said any death of children shocks her seriously. "No matter whether it happens -- in our country or abroad, whether it occurs in the Bay of Bengal or on the beach of the Mediterranean Sea -- every incident hurts me."

The prime minister said she wants this world to be a reliable, livable and peaceful place for the children where each of them will have a bright future.

Reiterating that children are the future of the nation, the prime minister said they need to be built as worthy citizens of the country.

"Weve to give them the scope for flourishing their talent, knowledge and intelligence. And thats possible through creating an appropriate environment for their studies and good health. This will ensure a better life for them which will make a prosperous future for them," she said.

Also read: PM opens World Children's Day

Hasina said children are passing miserable days due to the Covid-19 pandemic as schools of the country are closed. "This is very much painful for them. What will they do sitting at homes?"

The prime minister urged the parents and guardians to take children outside their homes to any nearby park of any other place where children could play, at least for an hour. "This is very much needed for their mental and physical health, and we all have to maintain their health hygiene and safety."

She said the government has arranged classes for the students in TV and online so that their academic activities could be carried on during this pandemic. "Were using technology in this regard and will request the guardians to take proper steps, too."

The prime minister said that studies, sports and cultural activities are very much needed for children to make them as worthy citizens of the country. "Children have to pay attention to their studies as no one can contribute to the country without education."

Sheikh Hasina said there may be some problems in leading life and all will have to move forward resolving those issues.

The prime minister also briefly described various government initiatives taken for the children, including the distribution of free textbooks, stipends and different kinds of incentives during normal time and in this pandemic situation.

State Minister for Women and Children Affairs Fazilatun Nesa Indira presided over the program. Officer-in-Charge and Representative of UNICEF Bangladesh Veera Mendonca, Bangladesh Shishu Academy Chairman Lucky Inam and Shishu Academy trainees Ridita Nur Siddiqui and Naveed Rahman Turjo also spoke at the program.

The prime minister, in the inaugural function, unveiled the covers of a series of children's books written on the life and works of Father of the Nation Bangabandhu Sheikh Mujibur Rahman, 'Amra Ekechi 100 Mujib', a book published with selected pictures drawn by children, and 'Amra Likhechi 100 Mujib', another book published with the writings of children, on the occasion of the 'Mujib Year' marking Bangabandhu's birth centenary.

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PM: Prompt action to be taken against child oppression - Dhaka Tribune

Opinion: Public symbols of admiration for those who represent oppression should be eliminated – Regina Leader-Post

In 1883, the Macdonald government established a residential school system for Indigenous children. The effect of this was the infliction of terrible cultural, social and physical harm. This school policy tore families apart, destroyed their capacities for nurturing and giving emotional support, led to the loss of intergenerational transfer of culture and knowledge, ravaged social health and badly impaired social practices for building mutually empowering relationships.

When a political society like Canada comes to recognize the extent of the harms that, through its attitudes and political aims, it has inflicted, it becomes morally bound to express repentance in every literal and symbolic way that is possible and then to institute policies that will redress harms.

When harms are inflicted on distinct minority peoples and government policies lead to a history of suffering, the passage of time neither expunges the harm nor removes the responsibility for redress.

It is exactly the wrong thing to do to re-impose on the consciousness and the daily experience of those victims, and those who still carry the burden of egregious policies, the harms of those policies through the continuing celebration and honouring of those that brought about such injury. Their entitlement is simple and basic; it is not to have to endure public and physical symbols of admiration for historical figures who represent the oppression against which their communities have struggled for so long.

John Whyte is professor emeritus, politics and international studies, University of Regina

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Opinion: Public symbols of admiration for those who represent oppression should be eliminated - Regina Leader-Post

The unlawful response to COVID-19 – The River Reporter

By NOAH KAMINSKY

I wrote an opinion piece a few weeks ago about the White Houses missteps to uphold certain universal human rights since the pandemic arrived in the United States. I want to revisit that claim. Initially, I was interested in showing how we broke a hollow promise, but now, I want to know what laws were broken and who broke them.

A faithful commitment to uphold the United Nations Universal Declaration of Human Rights (UDHR) is meaningless to a warmongering superpower if its leadership is not held accountable. When the United States refused to ratify and then revoked its signature from the Rome Statute of the International Criminal Court (ICC), we plunged deeper into our disdain for peer oversight. We turned away from the law of all lands and the human rights they protect elsewherenot here, at home.

If our leaders are not subject to any higher authority, then our UDHR commitment remains nothing more than a signature. Where rights are the improbable aspirations within which exists hope for a more just society, laws are a governments credence to achieve such aspirations. When upheld, laws prevent governments from their willful neglect and active oppression.

Ive never heard of a president being held accountable to our First Amendment, but this presidents mislabeling of SARS-CoV-2 has incited violence and xenophobia toward Asian Americans. Is it going too far to recommend civil action against the highest office in the land for our most fundamental law?

On June 1, the President interfered with a peaceful protest in Lafayette Park so he could take a photo in front of St. Johns Church. The U.S. Parks Service protected the President with riot gear, flash-bang grenades and tear gas, which were used on the protesters. There have been countless examples of law enforcements improper response to peaceful protesting, but I cant remember a time when a president actively allowed for and was present during an assault on his own citizens. Can you?

Judge Dolly M. Gee of the Central District of California ordered the removal of immigrant children from family detention centers on June 26. US Immigration and Customs Enforcement (ICE) is still out of compliance with that order. ICE is a federal agency within the Department of Homeland Security, which is overseen by Acting Secretary Chad Wolfa White House cabinet member. Is he responsible for ICEs non-compliance?

Voting rights carry a darker, more sinister history of discrimination and subversion. The COVID-19 pandemic has made these transgressions fully apparent with an unprecedented need for absentee ballots. States like Florida, Georgia and Wisconsin innovated questionable strategies for blocking citizens from casting their votes. Did these election boards find unconstitutional ways to sidestep the Voting Rights Act of 1965, the National Voter Registration Act of 1993 and the 24th Amendment?

Prior to COVID-19, many lingering inequities, still in disrepair from past generations, never would have penetrated our collective American conscience, but today, those inequities have moved into the forefront of our national conversation. Voting, policing, health care, redlining, incarceration, subprime mortgage lending, taxation and school segregation are just some of the many broken promises written into law to create all men equal. Even that statement is problematic. Are our laws written poorly, or do we enforce them poorly?

But governments are people! Or, at least, their lawmaking should represent and be driven by people. At home, on a local scale, our judicial system honors the decision made by a jury of peers for criminal proceedings. Unfortunately, no such accountability exists on the international scale for the United States government. Our leadership is not subject to crimes against humanity, or a jury of its peers. So when does excessive, preventable death qualify as a crime against humanity like genocide?

The UDHR is an important document, but it does not enforce itself. Our modern history reveals the moral path our leadership chose for us. McCarthyism, the Vietnam War, the War on Terror, the 1980s crack epidemic, the opioid epidemic, mass incarceration, Guantanamo Bay, Saudi Arabian armament, immigrant concentration camps, impoverished indigenous peoples, reprehensible income inequalitythe list goes on to remind us how weve honored our faithful commitment.

I changed my mind. We dont need the UDHR if we enforce and improve the legal framework that already exists. We can do right by Rights if we hold our leadership accountable to our laws.

Noah Kaminsky is a middle school science teacher and a youth sports coach. Legalese is not his squeeze.

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The unlawful response to COVID-19 - The River Reporter

A government in exile could give hope to the Lebanese – Arab News

On June 18, 1940, Gen. Charles de Gaulle made his famous radio appeal from London after the French Army was defeated at the start of the Second World War. It was the beginning of the French Resistance against Nazi occupation. He stood against the French Vichy government, which collaborated with the Nazis and became a client state. Today, any government in Lebanon is a Vichy government and the politicians have all become collaborators with the Iranian regime and its high commissioner in Lebanon: Hezbollah.As the country is being ravaged by the current occupation by Hezbollah and Iran following decades of Syrian occupation, I cannot help but wonder that shouldnt it be time for a Lebanese leader to call for true resistance as De Gaulle did? Isnt it time, as on the ground nothing can change, for a government in exile to be formed and an appeal made for all Lebanese to resist this occupation and its destruction of their country?It is now clear, with the disappointing failure of the latest French initiative, that Hezbollah will not allow the formation of any government that has the capacity to question its actions or, more precisely, that it does not completely control. Lebanon will continue to disintegrate into chaos while Iran gambles on a Joe Biden administration to formalize and legitimize its occupation. On the ground, no influential political voice will be left standing if it acts against Hezbollahs plan.Yet, as we always wonder in election years, how will the next US president impact the Middle East? It is also time to understand that the US looks for strong allies. It cannot save Lebanon unless there are voices ready to fight and to resist. It is also important for the Lebanese not to be a tool or an accessory to any foreign influence. As a small country, it cannot be taken hostage as global powers and Middle Eastern powers fight. Our interests are in our citizens and the prosperity of the country nothing more and nothing less. In this sense, former French President Jacques Chirac, who loved Lebanon and had pure intentions for the country, misguided Saad Hariri on Frances capacity to impose regional changes and this miscalculation accelerated Hezbollahs control of the country in 2008. The Lebanese should not make the same mistake twice.Nevertheless, the Lebanese need to be attached to the strong values of freedom and fraternity that can make the country prosper. People from all minorities need to feel free, protected and with the capacity to achieve whatever they set their mind to not through emigration, but in their own country.Today, it is quite amusing and like a tragedy seeing leading politicians discuss the distribution of government ministries while the entire country is on fire and disintegrating before our eyes. It seems like a passenger on the Titanic complaining about the frosting on his cake as the boat sinks, but in fact it is only an act.In a televised speech on Tuesday, Hassan Nasrallah first got sidetracked by Israeli Prime Minister Benjamin Netanyahus declaration at the UN that Hezbollah hides its weapons next to a gas company and close to residential areas. This shows that he knows that most Lebanese are at odds with his actions. His justification on this point will not change their minds, even if they cannot all say it out loud: They all know he is responsible for where Lebanon is today. This is not a real resistance to Israel but a calculated hegemony and invasion of the Middle East.When the Hezbollah secretary-general went on to discuss the French initiative, it was also amusing and like a tragedy to see him purposely complicate the formation of the government and pretend he has limited influence on it, while at the same time modestly insisting on unmovable conditions. It is the same game all the politicians play to work out formulas and complicate the process as a sign of their general unwillingness to allow change and reform.These endless and pointless discussions are designed to make everyone believe that these are complicated and difficult negotiations, misleading the Lebanese into debating useless details and making them forget the main and important truth: Lebanon is under occupation. Lebanon is no longer a free country. The Lebanese state is a client state to the Islamic Revolutionary Guard Corps and the mullahs regime. Instead of questioning this, people in the streets are asking: Will they be able to form a government? Who will get more ministries? Well the answer is: All the ministries, the government and the president are Irans.The Iranian support is not the only reason for Hezbollahs pre-eminence and the chaos we see today. The Lebanese Sunni communitys weakness and lack of consistency is also to blame. Even when they try to make their voices heard, it comes in the form of an elitist vision emanating from former prime ministers and not from the people. This Sunni weakness in a country where the balance of power between all minorities is what keeps it going has allowed for more greed among the other minorities. This is the fate of any sectarian structure. This means that any change in the balance of power directly impacts the countrys stability.In the 1970s, the Christian minority was weakening in the face of rising demands from the Muslim, mainly Sunni, voices under the flag of the Palestinian and Arab resistance against Israel. Today, we are witnessing a similar situation, with a weakening Sunni political force and rising demands from the Shiite community under the flag of Iran and Hezbollahs so-called resistance against Israel. In the 1970s, this was the start of a decade-long civil war, whose lessons seems to have been forgotten; while for the millennials that have never known this, we see the gamification of violence. The current regime is like a tightrope walker: As soon as the balance of power changes, it falls into violence and chaos. It cannot accept proper reform.

It is now clear that Hezbollah will not allow the formation of any government that it does not completely control.

Khaled Abou Zahr

I therefore believe that decentralization can be a unique solution to stop the country building on shifting sands and the rule of clans. Each minority needs to have the same rights and protections. This is the duty of a federal government, without stepping into the details. As for now, one may ask what is next for Lebanon? Will we see a new Lebanon born out of this chaos and rise from this occupation? Will the country be changed forever?One thing is sure: A new Lebanon cannot come to life under the oppression of Hezbollah. Therefore, we need a new voice to rise from anywhere in the world that gives hope back to the Lebanese. It is maybe even time for a government in exile to be formed and to start paving the road for a better future for all.The Lebanese need an appeal that says: Even if the battle is lost, the war is not, and that Lebanon has friends in all the capitals of the world that will help them take back control of their country. Oppression, no matter how ruthless and mighty it may seem, cannot last forever. Today, as President Emmanuel Macron understands very well, it is not only about the fate of Lebanon, but the entire world because this is what a symbol does: It indicates ahead of time how the world will change.

Disclaimer: Views expressed by writers in this section are their own and do not necessarily reflect Arab News' point-of-view

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A government in exile could give hope to the Lebanese - Arab News

Stephen Miller Leads the Legion of Monsters – Esquire

On Tuesday evening, it was announced that White House aide Stephen Miller had become yet another administration* employee to test positive in the COVID-19 hot spot. I guess karma was all out of bubonic plague.

I decline, in this case, to be kind. My reasons can be found in the latest revelations in The New York Times regarding the legion of monsters, led philosophically and every other way, by Stephen Miller, that set American immigration policy rolling down the road toward sadism and outright depravity.

(Any doubt that Rosenstein was a pure careerist who would've sold the Constitution for a window seat on Air Force One is laid to rest forever with his involvement in this sadistic exercise.)

And, to paraphrase Mark Felt in the parking garage, this was a Miller operation.

Pitching a fit because your government is not ripping children from their parents fast enough or thoroughly enough. Just as the Founders intended.

I also was struck by the strange synchronicity in the news on Tuesday. Just as we were learning what monsters there are in our government today, our attention also was drawn to the fact that former CIA director Michael Hayden had cut an ad for some anti-Trump Republican political shop announcing his support for Joe Biden and darkly warning that re-electing this president* might mean the end of America as we know it. Hayden, of course, is something of an expert at what happens to a democratic republic when monsters are allowed to set national policy. After all, during the last failed Republican presidency, Michael Hayden was one of them.

Tom WilliamsGetty Images

Cruelty comes in many forms. Where this presidency* has family separation, the Avignon Presidency of George W. Bush had torture. Where this administration* trashed this country's image as a refuge for those fleeing poverty and political oppression, that administration undermined this country's image as a defender of due process and the rule of law. Where this administration* has Stephen Miller, that administration had John Yoo. Where this administration* had Jeff Sessions and Rod Rosenstein, that administration had the likes of Michael Hayden.

We were torturing people before Hayden took over at the CIAHis direct contribution to that administration's lawlessness was setting up the illegal warrantless surveillance while he was running the National Security Agencybut the torture program had no more enthusiastic ex post facto defender than he was. The now-semi-famous Senate report on the torture program mentions Hayden 200 times; there even is a special appendix detailing Hayden's fast-and-loose relationship with the truth regarding the program. On the Senate floor, Senator Dianne Feinstein blistered the CIA for torturing people and read Hayden out for barbering his testimony on the topic.

(Another prominent former CIA director who is now a prominent voice against this administration*, John Brennan, who's currently pushing a memoir all over television, was involved during the Obama Administration in the latter stages of the brutal bureaucratic and political war over the Senate torture report that included surveillance of the Senate staffers who were working on the report.)

I am happy that Michael Hayden, who suffers from aphasia as a result of a stroke, could muster the strength to cut the ad that he did. There has been no more compelling political imperative in my lifetime than ending this carnival of fools. I am more than willing to accept John Brennan's help, too. But, as Milan Kundera wrote, the struggle of man against power is the power of memory against forgetting. It's important never to forget that, if you get this country frightened enough or angry enough, it is more than happy to invite monsters to sit in the councils of government, and then to forget that it ever happened. A country that would torture would rip children from their mother's arms. Put not your trust in princes, the psalmist warns us, for all their plans come to nothing.

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Stephen Miller Leads the Legion of Monsters - Esquire

Black Girl Politics: Creating Space Where Black Girls’ Voices and Policy Priorities Matter – Ms. Magazine

People often assume what is best for Black girls without directly asking us for our own input on the topic.Claudette Colvin and Rosa Parks. (Wikimedia Commons)

Rosa Parks is a name known round the worldoften dubbed the mother of the modern-day civil rights movement, and the inspiration for the Montgomery Bus Boycott. But far fewer know the story of 15-year-old Claudette Colvin who, nine months before Mrs. Parks refused to give up her seat, was arrested and jailed for not giving up her seat on a Montgomery bus.

Colvin was inspired by Negro History Week (the precursor to Black History Month) lessons about Harriet Tubman, abolition and womens rights. The day she refused to give up her seat, she told reporter Phillip Hoose:

My head was just too full of Black history, you knowthe oppression that we went through.

Colvin became one of four plaintiffs in Gayle v. Browder (1956), the ruling that concluded Montgomerys segregated bus system was unconstitutional (the case was decided in favor of the girls). It has been reported that the National Association for the Advancement of Colored People (NAACP) considered using Colvins case to challenge segregation laws, but they decided against it because of her age.

The decision not to use Colvins case due to her age did not surprise many of the teen girls who participated in We REIGN Incs five-week advocacy, activism and organizing (AAO) internship this summerparticularly how Colvins age became a hindrance to her freedom of expression and advocacy.

Throughout the summer, the Philadelphia based non-profit led attendees in exploring the personal characteristics that impact their political views. Together, the teens concluded that gender, race and age are the most salient factors impacting not just their politics, but how they are perceived by the world.

People often assume what is best for Black girls without directly asking us for our own input on the topic, said one participant.

https://www.instagram.com/p/CF2ctwvl_UU/

Like Girls for Gender Equity (GGE), a New York-based organization that launched the National Agenda for Black Girls, We REIGN Inc is on a mission to support Black girls advocacy and freedom of expression. So, they created a space where their voices and policy priorities matter.

During the five-week AAO internship, the group asked Black girls what they need to become advocates, and they said they need political education that is relatable, understandable, with opportunities to be a part of the worknot just for themselves now, but so they can support future generations of Black girls. Their work created the foundation for Black Girl Politics.

Participants described Black Girl Politics as discourse about social issues and solutions that directly impact the lives of Black girls.

Black Girl Politics is extremely essential because we are often overlooked, but we have issues that affect us daily in health care, education, our communities and neighborhoodsissues that deeply impact us, another explained.

There are so many standards about how I should act, what I should wear, how I should look, how I should talk and so much more, but I believe thats wrong, a rising 10th grade student shared. Black Girl Politics is important because it helps me to define me. It teaches me that I am important, and so is what I stand up for.

For starters, Black girls want to be represented in government. Pennsylvania, a state poised to play a pivotal role in the 2020 presidential election, has no Black women in the state Senate, nor among the state cabinet and executive officials.

This lack of representation is also noted in state and local executive offices across the nation: Black women have yet to attain governorship in any state and just seven of the nations 100 largest cities have Black women mayors.

Limited representation means issues and experiences that impact the lives of Black girls and women may not be considered, because they are not represented.

As one of our interns explained, Black Girl Politics is the opportunity to fight for representation and advocate for ourselves.

Here atMs., our team is continuing to report throughthis global health crisisdoing what we can to keep you informed andup-to-date on some of the most underreported issues of thispandemic.Weask that you consider supporting our work to bring you substantive, uniquereportingwe cant do it without you. Support our independent reporting and truth-telling for as little as $5 per month.

Together, the group moved beyond what some described as the boring theory of politics to create the Black Girl Agendaa space for interns to practice advocacy and activism in their community.

When asked why they signed up for the second session, several girls described the internship as relatable and interesting.

These workshops [are] teaching me the stuff I need to know not in an easy way, but a more understandable way. For me, politics isnt really interestingit doesnt grab my attention, but doing this helps me get into politics a little bit morewithout it being straight boring.

During the internship, participants were invited to use the National Agenda for Black Girls ten-point plan to identify political issues that impact them and their community, then develop a message and campaign to raise awareness and organize.

While many issues were identified as critical, the top three were:

Thr program was designed to develop public engagement and policy analysis skills. Girls formed community groups to discuss their areas of concern, and developed political planks and one-page policy briefs to be shared with legislators. Their policy recommendations included increasing funding for comprehensive sexual health education including consent, continuing the fight for the Domestic Violence Survivors Justice Act until it is national law, and funding for counseling not criminalization of domestic violence survivors.

All of the girls engaged in healthy debates about defunding the police and reproductive justice. They practiced listening to the perspectives of others and using research and facts to justify recommended actions.

For one participant, these conversations were the highlight of the program: The most useful aspect of the Black Girl Agenda internship was sharing my ideas and opinions with other Black girls.

Another told us that having the opportunity to discuss issues with girls who all wanted to make a change made her want to try harder to understand the issues.

A 2018 report by the Center for American Progress reported that civic knowledge and public engagement are at an all-time low.

While schools would be the most likely place for students to gain knowledge of politics, government and civic engagement, few states require more than a half-year of instruction in these areas.

This creates a major barrier for Black girls and women who are already underrepresented at all levels of government and have limited opportunities to learn about their rights as citizens, who represents them, and the policies that impact their daily lives.

Black girls are regularly excluded from decision-making tables and rarely engaged by legislators and policy makers. We REIGNs goal, then, is to fill an educational gap and support the development of a coalition of Black girls in Philadelphia who are politically astute and prepared to advocate and organize around issues that are important in their lives and communities. So far, the group are succeeding.

Combating apathy requires representation, access and knowledgethe right to vote alone does not create civic engagement. If we want Black girls to be involved and invested in shaping the future of this country, starting at 18 is simply too late. Political education and civic engagement must begin early and be, as one participant explained, relatable, and personal to us.Black girls want to know about their herstory, Black women activists and the concept of people power.

All youth will benefit from early access and multiple opportunities to learn about the judicial, legislative and executive branches of government. But, like Claudette Colvin, Black girls want to participate, not just observe the work of what they labeled the fourth branch of government: the people.

Black girls are poised to lead the change the United States is waiting for, and they are no longer bringing folding chairs; they are taking their seat at the table.

The coronavirus pandemic and the response by federal, state and local authorities is fast-moving.During this time,Ms. is keeping a focus on aspects of the crisisespecially as it impacts women and their familiesoften not reported by mainstream media.If you found this article helpful,please consider supporting our independent reporting and truth-telling for as little as $5 per month.

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Black Girl Politics: Creating Space Where Black Girls' Voices and Policy Priorities Matter - Ms. Magazine

How COVID-19 Facilitates Oppression in the Arab World: Drones, Emergency Laws, and Smart Applications – Al-Bawaba

By Manal Nahhas

A number of countries in the Arab region harnessed modern technology in combating the COVID-19 pandemic. Local production in the face of the pandemic was not limited to sewing cloth masks and manufacturing sterile medical materials, but extended to developing technologies and mobile phone applications, and modifying and developing drones to impose health control.

For example, Farasha Systems in Morocco developed "health" drones, as they came to be called, for temperature assessment and to spray sterilizers. The same applies to the Saudi company, Voxel, and the Tunisian company, Talent.

Even in a country suffering from economic and political crises such as Sudan, modifications were made to drones to equip them to combat COVID-19. According to Arab media, including Sky News Arabia, this task was entrusted to the Defense Industries System.

Drones have been used across the Arab world in different ways, includingmonitoring people during curfews and measure the temperatures of drivers in their vehicles, all in an effort to combat the virus. China, where the virus originated, was the first to use this technology, but after its spread, Arab countries were quick to adopt it. At a time when Washingtons concerns about the widespread use of Chinese-made drones in a number of US states and in a number of European cities revolved around the possibility of China getting its hands on data threatening US and Western national security, the fate of the data collected by drones in the Arab countries did not receive much attention among citizens or in parliaments.

Although several European cities, including Nice and Brussels, have resorted to Chinese-made drones during COVID-19, their use was limited to dispersing gatherings when detected by broadcasting an audio message or spraying pesticides. However, even this deployment was controversial.

In Paris, the French National Consultative Commission suspended invoking the use of drones to monitor gatherings and impose quarantine. It viewed their use as means to collect data of people without resorting to a regulatory framework, according to reports by FranceTVInfo.com.

In a number of Arab countries, such as Saudi Arabia, Tunisia, Oman and the United Arab Emirates, the Chinese model was adopted on a larger scale, and drones were used to measure the temperature of the general population to scan for COVID-19 cases.

Such a model prompted Edward Snowden, the former US intelligence agent who exposed large-scale spying programs, to express his fear that a long life would be written for the "watchdog state,"as he called it, until after the end of the COVID-19 crisis. He said, They already know what youre looking at on the internet. They already know where your phone is moving. Now they know what your heart rate is, what your pulse is. He asked, as if sounding an alarm, "What happens when they start to mix these and apply artificial intelligence to it?" according to reports by The NextWeb.com. Tracing the source of the drones being used in the Arab world was not possible, except in a limited number of countries.

In Morocco, for example, the start-up Farasha Systems modified the work of environmental Chinese-made drones in order to combat COVID-19. In Saudi Arabia on the other hand, it was Voxell who announced the development of drones.

In Jordan, drones are being used to monitor compliance with the general quarantine "to capture all those who violate the quarantine and transfer them to the public prosecution to take legal measures and to seize the vehicles used, according to the Jordanian Public Security Directorate.

As for Tunisia, the use of drones equipped with a thermal camera and loudspeakers is the result of cooperation between Talent Holding and the Tunisian Ministry of Health, according to the ministry. In Sudan, the Sudanese Defense Industries System introduced modifications to drones to combat COVID-19. The modifications aimed to introduce these drones into surveillance service, voice awareness, and body temperature assessment. The health authorities in these countries announced the deployment of drones.

It is likely that China is the most prominent source for commercial drones in the Middle East, considering that it is the largest producer of drones in the world. The sale of the non-military Chinese DJI drones in the Middle East increased this year by 70% compared to last year, according to Nikkei.com, which added that more than two-thirds of all global sales of non-military drones are by this company.

According to a report entitled "Chinese drone market 2019-2025, issued by Drone Industry Insights website, China accounts for 70% of these non-commercial drone sales. The report also expects the Chinese drone market to reach $43 billion in 2024. As for commercial (non-military) drone revenues, Statista website expects them to reach $2,367 million this year.

DragonFly, which has major offices in Canada and the United States, did not disclose the volume of its drone sales in the Middle East, despite press releases and reports published by the British House of Commons library indicating its role in the Gulf region.

There is close cooperation between China and a number of Arab countries. For example, in 2017, following the visit of Saudi King Mohammed bin Salman to China, the establishment of a factory for manufacturing Chinese armed drones in Saudi Arabia was announced.

However, Arab countries went a long way in invoking digital and cellular technology for censorship before the COVID-19 crisis.

A study titled "Colonial Cables: The Politics of Surveillance in the Middle East and North Africa," issued in Vienna earlier this year by the Austrian AIES Institute, shows that since the Arab Spring in 2010, Arab governments have intensified censorship and spying on data and have used European and Israeli companies to spy on opponents and access their data even if they left their countries to Canada or Britain.

The most prominent of these companies are the British company Gamma, the Italian Hacking Team and the Israeli NSO.

Thus, the technology used to combat COVID-19 did not constitute an unprecedented turning point in monitoring individuals in a number of Arab countries, but rather firmly rooted what was present through more advanced technology, with the knowledge of, and often even welcoming from citizens.

Smart Apps

Some human rights organizations such as Amnesty International argue that the most dangerous applications to civil liberties are those used in Kuwait and Bahrain. These applications, in addition to being mandatory, collect information and data on the movements of citizens and track the details of their daily lives, going beyond health measures taken for the pandemic.

Amnesty International analysed 11 applications in the world (Algeria, Bahrain, France, Iceland, Israel, Kuwait, Lebanon, Norway, Qatar, Tunisia and the United Arab Emirates), and found that the Kuwaiti and Bahraini applications adopt an "excessive" or even "hostile" approach to collecting data and tracing their owners.

Unlike applications based on Bluetooth technology such as "Ehmi - Protect" in Tunisia, which is used to track people, GPS technology used in the Kuwaiti "Shlonak" and the Bahraini "Conscious Society" application reveals the person's location and the identities of those surrounding them through phone numbers or ID cards.

Data Helps Track the Virus Spread

While most countries in the region adhered to a decentralized approach, keeping data on phones and using Bluetooth technology to monitor contact with patients, applications in Bahrain, Kuwait and Qatar transferred user data to central servers. This is a source of security risk to individual freedom, and a source of fear of sharing data with other parties, which may be security, commercial or entertainment parties, as seen in Bahrain.

In Kuwait, for example, and after cooperation between government agencies, the Public Authority for Communications and Information Technology hosted and stored the Shlonak application data through its operational activities," according to what was stated on the website of the Public Authority for Communications and Information Technology.

But the most prominent question is about the fate of applications and data after the pandemic, and the fate of data even if it is not transferred to central government servers. Can the two most prominent internet giants Google and Apple keep this data? Will its exploitation be confined to its commercial potential, to market certain commodities based on data collected? Or will it be exploited in security work? It did not take long for Apple and Google to announce an update of the Bluetooth feature in their operating systems starting mid-May, that would function in the background without the need to unlock the device and expose it to spying by others or exhausting its battery, according to maharat.

Are Applications Mandatory?

With the exception of the Qatari application Ehtiraz,Kuwaiti "Shlonak" and Bahraini "conscious society,"applications for combating COVID-19 are purely optional and not mandatory, according to the Tunisian Ministry of Health, although they are published by the ministries of health in the concerned countries.

In the United Arab Emirates, for example, "al-Hisn" application is optional and free. It enables users to obtain medical examination results directly on the phone and to track contacts of patients. The application relies on the use of Bluetooth short-range signals in the event that the same application is available on other people's mobile phones, as the phones exchange the metadata that is then stored on the al-Hisn application in an encrypted form only on the user's phone. Through this data, the competent health authorities can quickly identify people at risk of infection, to be contacted and tested.

The same applies in Saudi Arabia with the application "Tataman." Likewise, the Jordanian Aman application facilitates identifying contact with COVID-infected people by using technology to serve the health of society, according to the Jordanian Minister of State for Media Affairs, Amjad Al-Adayleh.

On the official government website, Bahrain appears to be out of step with Arab governments in announcing the fate of the data it collects in its fight against COVID-19. The government announced that it is committed to protecting the privacy of data according to the Personal Data Protection Law, and it also confirmed that using the data collected through this application is limited to health authorities in tracing contacts in order to limit the spread of COVID-19, and that the identities of users will not be disclosed to a third party. It indicated that it uses "Information encryption feature to protect sensitive data." But it soon became evident that this data was being used by a TV program that distributes prizes to people committed to their quarantine.

The most prominent question today is, at a time when data sanctity is perhaps most important, how can personal data be protected?

In Oman, the application "Tarassad Plus" by the Health Ministry warns the users that there is a person in their vicinity wearing a smart bracelet, which means the wearer is infected and is supposed to be in home isolation. This requires users to activate GPS and Bluetooth services.

The UAE, Kuwait, Oman, Jordan and Bahrain have resorted to providing patients with smart electronic bracelets in cases of home quarantine, whether symptomatic or not, if they were not suffering from chronic diseases and were not over the age of 60. Among the conditions required for home isolation are a well-ventilated room, a separate bathroom and a smartphone. These bracelets were imported from South Korea and China and were also used to trace breaches of isolation.

In Qatar, the application "Ehtiraz,"mentioned above, is mandatory.

As for Egypt, new modifications were introduced to "Egypt Health" mobile application to provide information about COVID-19. The most prominent features of the application is reporting suspected cases of COVID-19, where one can report his or another person's condition by pressing on the application's "Report" screen, entering the name and the national number of the case and answering some questions to determine the likelihood of infection.

The security-orientation is striking in the Report screen, as reporting other people requires entering their names and national numbers issued by the Ministry of Interior. This is another kind of violation, because it does not collect the data of those who download the application, but rather calls on people to report infected or suspected cases and provide their national numbers. This is also the case with the Lebanese application MOPH APP., which calls for "reporting any case of COVID-19," as if the patient has committed a misdemeanor or crime.

There are two kinds of these applications, the first transfers users' data to central servers, and the second relies on Bluetooth instead of relying on tracking contacts. However, in some cases, such as Lebanon, Egypt, the United Arab Emirates, Saudi Arabia, Oman, and Jordan, it requests a number of permissions, such as access to camera and microphone recordings and the geographical location, which allows collecting many personal information about users stored in smartphones, making them easy to be hacked. In contrast to the Arab Gulf countries, where the centralized role of government health agencies in preparing anti-COVID-19 applications is clearly evident; in Algeria, Tunisia and Morocco, community bodies took the initiative to provide such applications, some of which cooperated with official bodies and ministries.

In Algeria, the application Cov-19 is free and was developed by an Oran-based organization specializing in geolocation. Another application to consult a doctor through video call, Tabib.zad, was launched by a government agency, in cooperation with the Chinese company Huawei, the promotion agency Algrie Telecom and the Algerian company FORTINET, which handles technical insurance and the flow of medical data.

In addition to these two non-governmental applications, there is an official application called "Coronavirus Algerie," which is the result of cooperation between the Ministry of Health and "IncubMe". Algeria asked Google to enable it to access all information related to the epidemic. In Tunisia, "Ehmi - Protect" was developed by Whizlabs company for free, and the Tunisian Ministry of Health invited its citizens to download it. In Morocco, the Ministry of Health called on Moroccans to download the optional "Weqayatona" application on their mobile phones.

Individual Initiatives

In areas where the role of the central authority has weakened as a result of war, the role of community initiatives is rising. In a post-ISIS Mosul, Mosul Space,an organization funded by the German Foundation for International Cooperation and the American Field Ready Organization, seeks to develop drones for use in the sterilization process and to provide food and medicine to patients and those in quarantine. In Syria, an unofficial application called COVID-19 was developed by young web and mobile application developer and translator Mohammad Diob. The application was not adopted by any official body and is still in the experimental stage. In the Palestinian territories, an Israeli application was imposed on Palestinian workers working in Israel, and its goal is security-oriented, more than health-oriented.

A Supervisory Role

In Arab countries, some international and local human rights organisations have responded to what they called "disguised governmental violations" on health grounds, as described by Amnesty International. These organisations, such as Amnesty International and SMEX, which is a Lebanese organization that seeks to "support self-regulating information societies in the Middle East and North Africa, as well as work to promote digital rights, have sought to defend the right to privacy and data protection at a time when governments invoke the pandemic to collect huge amounts of data, either through COVID-19 applications or drones.

Supervisory Authority Outside the Judiciary

These organizations, or some of them, played a supervisory role on government applications that did not provide adequate protection for their users' data. For example, Amnesty International's discovery of a vulnerability in the Qatari application Ehtiraz to combat COVID-19 has shed light on what threatens the private life.

Its security lab detected a vulnerability in the central server to protect personal data and was able to access sensitive information, including names of users, their health status, and the coordinates of their locations using a GPS system.

SMEX also detected a vulnerability in the Lebanese governments protection of user data while fighting COVID-19. The organization said that the updated Ministry of Health application used to provide information about COVID-19 and its spread in different regions

"requires a lot of unnecessary permissions, such as permissions to view camera, microphone and geographic data, and some necessary permissions to operate application services. Activating all of these permissions allows applications to collect personal information about the users and opens the door for attackers to easily obtain the data or exploit permissions to access users' devices."

In the Arab world, medical authorities did not ask the developers of COVID-19 applications to delete personal data after the end of the pandemic, and we have not seen this issue discussed in the representative political circles, such as the House of Commons or Parliament. However, since the entry into force of the European Law for the Protection of Personal Data in 2018, this region has witnessed government efforts to formulate laws aimed at protecting personal data, as monitored by SMEX.org. This protection, however, was limited to that of digital markets and online shopping, as is the case with Egypts ratification of the Personal Data Protection Law on February 24, 2020.

In Saudi Arabia, the e-commerce law was ratified in 2019 in a bid to foster a trustworthy online transaction environment. Lebanon, in turn, began implementing the Law on Electronic Transactions and Personal Data in January 2019. In the same year, the Law on Health Data Protection entered into force in the United Arab Emirates, which is also a data protection law that simulates European law. Reem Al-Masry, a journalist specializing in the intersections of technology and politics for the Jordanian magazine 7iber, indicated to Maharat magazine that

"there is a shortage in the legislative system for protecting personal data and protecting privacy in most Arab countries, and if this system is found, there are no standards or oversight bodies that protect the rights of individuals to privacy and protection of their personal data."

It appears that the centralized approach to fighting COVID-19 has been more effective in Arab Gulf states. Whoever takes a careful look at this fight will notice that COVID-19 has appeared in the form of a multi-armed octopus in a number of Arab countries, where cooperation arose between a number of government and civil agencies. For example, in the cooperation between health authorities and public security, as seen with the Saudi application "Tawakalna,"which grants exit permits during quarantine, and the Egyptian application, Egypt Health,which calls for reporting suspected cases of COVID-19 and providing their national numbers. In addition, universities cooperated with one another such as the Saudi King Abdulaziz University for Science and Technology, the United Arab Emirates University and Sultan Qaboos University, as did artificial intelligence agencies, as seen in Oman and Saudi Arabia, and the emerging companies sector, such as the Saudi start-up, Bader, the Internet giants (Google and Apple), mobile phone companies, the Ministry of Housing in Saudi Arabia, all the way to the Defense Industries System, as seen in Sudan.

This investigation was carried out with the support of Arab Reporters for Investigative Journalism (ARIJ).

The views expressed in this article do not necessarily reflect those of Al Bawaba News.

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How COVID-19 Facilitates Oppression in the Arab World: Drones, Emergency Laws, and Smart Applications - Al-Bawaba

Trump’s attacks on anti-racist training and curriculum carry echoes of the past – MinnPost

REUTERS/Leah Millis

President Donald Trump

Trumps attempt to censor histories of race hearkens back to early 20th century attempts by the federal government to stifle public criticism of racist laws and practices.

Between 1917 and 1945, federal agencies, most prominently the FBI and Office of War Information, investigated Black newspapers and magazines like the Chicago Defender and The Messenger for sedition. The charge was that editorials they ran in opposition to lynching, poll taxes, and other aspects of Jim Crow reality were unpatriotic, especially in a time of war.

The FBI viewed white local officials in the South as experts on their Negroes. And so, the FBI relied on local sheriffs, postmasters, and others to report on suspicious activity, including reading habits. Several local governments took advantage of the federal governments assault on the First Amendment during World War I to try to stem the tide of the Great Black Migration. Southern cities were losing Black workers, many of whom read about jobs in the Defender and other northern papers. Some counties passed laws outlawing the sale of Black newspapers; others turned a blind eye to mob violence against Black newspaper sellers and readers.

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Under the guise of patriotism, Black people were beaten, even shot for daring to read or distribute the news. Through this mix of brutality and warping of the First Amendment, white officials hoped to stop the in-flow of information, the out-flow of cheap labor, and stifle any hint of dissent against racial apartheid.

But Jim Crow officials and local thugs didnt take into account the stealth activism of Pullman porters. Most whites who traveled the rails viewed the Pullman porters as happy and subservient, with no purpose in life other than to serve white travelers. In reality, many porters were college educated; they were forced to take jobs in the service industry only because Jim Crow laws and hiring practices made it impossible for them to get hired in professions reflective of their education and ability.

Catherine Squires

Like many of his other outrageous acts this year, Trumps call to create a patriotic history curriculum that erases critical analysis of the ways racism and slavery shaped this countrys laws, wealth, and cultural practices chillingly echoes early 20th-century racist practices. The OMB directive and Trumps proclamation that anti-racist curriculum is unpatriotic mirror the charge that anti-Jim Crow editorials were sedition.

Past attempts to stifle the Black press and present efforts to block anti-racist curricula is not cancel culture: This is the executive branch of the U.S. government using its weight to suppress freedom of speech and freedom of conscience.

We must amplify and highlight the work of historians who are willing to unearth and analyze the ugly parts of our past, lest we be doomed to repeat the horrific excesses of violence and oppression. We must never forget how easy it is for one group to control all the levers of government, and use that power to crush dissent, to stymie progress, and to warp core elements of the Constitution until they are unrecognizable. And we must protest as long and loud as we can when we see it happening in our own time.

Catherine Squires, Ph.D., is associate dean of the Humphrey School of Public Affairs at the University of Minnesota. She is the author of several books and articles on media, race, gender, and politics.

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Trump's attacks on anti-racist training and curriculum carry echoes of the past - MinnPost

Repairing harm caused: What could a reparations approach mean for the IMF and World Bank? – Bretton Woods Observer

Please find fully formatted PDF version here.

In recent months, Covid-19 has brought into sharp focus the enduring economic, health and social inequalities experienced by descendants of former colonised and enslaved populations. Within a context of disproportionate poverty experienced by Black and other colonised, subjugated people all over the world, the recent killing of George Floyd propelled a heightened awareness of racism, making it a global headline for much of June 2020. This roused a moment of global solidarity, including commentary and condemnation of racism from both the World Bank and IMF.

Whilst commitments to look at internal anti-racism policies are important, these initial reflections have ignored the role that both institutions have played in the perpetuation of colonialism. Today, the Bretton Woods Institutions (BWIs) seem to frame racism in terms of its current and most obvious manifestations, rather than through a recognition of the wider historical context. In doing so, they ignore the link between colonialism and the development trajectory in the Global South, where the IMF and the World Bank have contributed to a structural economic dependency through the extraction of resources alongside the manufacture of debt, which has impeded the industrialisation, diversification, and ultimately, the political independence of many countries.

The dominant economic orthodoxy of the IMF and the World Bank posits that debt and economic development, as well as growth and poverty, can be held together in a nexus that just needs the right calibration to achieve progress for all. Thinking of this kind ignores the damage these institutions have done and the racism they have perpetuated that needs to be tackled and addressed. It is also incognisant of the fact that inclusive growth, a kind of growth that benefits the most marginalised groups in low and middle-income countries, whilst a useful utopia, fails to address the structural racism that itself stems from a colonial ideology that is hardwired into the operating models of both institutions and the economic models they support. It is time for the IMF and World Bank to understand their own responsibility and decolonise their approach.

As colonial independence movements gained momentum, the IMF was set up to preserve economic stability, in particular the centres of capital, while the World Bank was set up to drive the post-war recovery, initially focused only on the reconstruction of Europe. Both institutions were key in embedding and ensuring a hegemony that had racial demarcations in the aftermath of World War II. Unequal power relations that were explicitly racist shaped the mindset behind the earliest development policies. In the 1900s, the British Colonial Office formulated a theory of development rooted in the interpretation of colonial populations, who at the time were deemed biologically and culturally ill-equipped to stimulate their own viable economic trajectories. From early colonialism in the 15th century to neocolonialism from the 1950s onwards (when many African colonies began to gain formal independence from European control), to neoliberalism from the 1980s onwards, enshrined in Structural Adjustment Programmes centred around policies of debt, each phase has further compounded these power dynamics.

The IMF and the World Banks policies have in fact ossified the structures of power rooted in colonialism and expropriation by use of political, mental, economic, social, military and technical forms of domination, often enabled through the manipulation and co-optation of local elite forces.

In response to the debt crises of the1980s, which was itself a reflection of these forms of control, they introduced neoliberal reform packages conditioned on borrowing countries implementing economic stabilisation, liberalisation, deregulation and privatisation policies, with the idea that free markets could be a panacea for all.

This included the establishment of the US dollar as the worlds reserve currency in the 1970s, with US debt acting as a vector of its power, while the debts of low and middle-income countries made them subject to creditors and conditionality imposed by the BWIs and compounded unequal power dynamics. The Covid-19 pandemic provides a clear and current example of the consequences of the perpetuation of this power. Many countries are struggling to respond to the health and economic consequences of the pandemic with limited resources to support health systems decimated by earlier neoliberal policies in many cases. If a new allocation of Special Drawing Rights (SDRs) had been made in April 2020, accompanied by a mechanism that allowed for their fair redistribution or by policies allowing lending quota limits to be exceeded, many low-income countries in particular would have had a better chance at tackling the current crisis. Instead, just one country the US was able to stop this from happening, while also unilaterally quashing broader reforms to IMF quota shares last year.

Much of the work of the IMF and World Bank fails to address the fact that the poorest income deciles and the most vulnerable are left behind which includes formerly colonised communities. Stop the maangamizi [a Kiswahili term meaning holocaust of forms of enslavement]: We charge genocide and ecocide is a current international campaign (initiated by PARCOE the Pan-Afrikan Reparations Coalition in Europe) representing a coalition of movements. The justification for this campaign is evident. In social protection debates, despite much work that points to exclusion errors in the range of 40 to 90 per cent for targeted social protection, the IMF continues its dogmatic allegiance to economic efficiency over equity in arguing that such schemes are more effective than universal coverage. In the case of Tanzania, a former German colony where thepresent value of external debtstands at $6.8 billion to the World Bank alone, when the BWIs were negotiating debt relief for the country in 2007, they made it conditional onthe privatisation of Dar es Salaams water system. City Water, the British and German-led consortium who won the contract, then severely reduced water access to some of the worlds poorest people. Data show that countries that were colonial subjects are more exposed to climate change and correspondingly, those countries that were former colonisers are the least vulnerable to ecological catastrophe. These dynamics are relevant in considering that the World Banks climate work has obscured continued support for business-as-usual extractive economies in many contexts. For example, in 2008, the US, UK, Japan and other industrialised countries asked the World Bank to administer the largest part of $6.7 billion in several Climate Investment Funds to developing nations for clean-energy investments and other programmes to address climate change. The World Bank Group simultaneously went on a coal lending spree, approving $6.75 billion for coal plants in the Philippines, Chile, Botswana, India, and South Africa (see Briefing, The World Bank and the environment: A legacy of negligence, reform, and dysfunction).

The case for debt repudiation, which questions the legality of debts owed by the Global South to the Global North, and Truth and Reconciliation processes, are part of the reparations tradition a pan-African derived momentum for Global Solidarity for liberation and the realisation of the rights of the oppressed all across the world, of which decolonisation is one approach. For so long we have been told that the system is not broken, but that the problem is that we are not all part of it. Reparations is a completely different lens the system is the problem. Steps towards acknowledging, dismantling and in some situations, reshaping the structures of our world are needed. Reparations movements base their vision for the future in hopefulness and restoration, and they continue a long line of political resistance to neocolonialism as we saw in the 1950s and 1960s, when many African national leaders challenged a Western-led approach to development and tried to take control of their own agenda from Kwame Nkrumah in Ghana to Govan Mbeki in South Africa. Alongside African socialism, the New International Economic Order comprising Non-Aligned Nations was another key alternative perspective critiquing rising inequality and calling for a replacement of the Bretton Woods system.

Going forward, achieving racial justice requires that people across the world who are enduring oppression have their power restored along with meaningful self-determination as aspects of the restitution dimension of reparations under international law. International financial institutions (IFIs) implication in the history of a number of countries provides the justification for such reparations. From 1908 onward, Belgiums occupation of Congo was a horrific regime and included massive expropriation of assets. In July this year, after campaigning, the Belgian parliament announced the establishment of a commission to examine the countrys colonial past. The detrimental role of the World Bank is important here. In the 1950s, King Leopold II of Belgium ran up debt that financed projects in Belgian Congo, some of which was spent in Belgium. In 1960, this debt was unfairly transferred to the Congolese people at independence.

According to the Committee for the Abolition of Illegitimate Debt, this was clearly illegal under international law and unthinkable for Patrice Lumumba, prime minister of the new states first government, to pay back. Congos current unsustainable debt load, which exists in part due to the unwillingness of the World Bank and IMF to write off odious debts, continues to this day.

Tunisias truth and reconciliation process offers another example of the case for reparations in relation to IFI culpability. On 16 July 2019, Tunisias Truth and Dignity Commission published memoranda to the World Bank and the IMF, as well as to France, seeking reparations for Tunisian victims of human rights violations.

The commission, established in 2013 following the Tunisian Revolution of 2011, found that the IMF and World Bank bear a share of responsibility for social unrest linked to historic structural adjustment policies. It claimed that both institutions pushed the Tunisian government to freeze wages and recruitment in the civil service, and reduce subsidies on basic consumer goods, which led to social crises and conflicts. The commission called for three acts of reparation: Apology, financial compensation to victims, and cancellation of Tunisias multilateral debt to these institutions. The IMF and the World Bank failed to respond to the commissions calls, while Tunisia once again had to resort to borrowing from the IMF to respond to the Covid-19 pandemic in April. Alongside the case of Belgium and Tunisia, there are several other cases for reparative justice with leaders of countries that were once subjugated sending powerful messages at this years UN General Assembly in September.

Economic frameworks are only as effective as the values that underpin them. Breaking the historical continuum means re-envisioning the structures of economic governance and asserting our own democracy in forming them. The BWIs rely on evolved forms of influence, for example via conditionality and technical assistance programming, which still affords a heavy-handed role that is arguably similar to the direct control over government policy that colonial administrations had. The objective is also largely the same: To create the right conditions for continued economic growth and accumulation of capital in already powerful countries. Ultimately, there is a growing case to reject all institutions that came out of colonialism, step out of their processes and create alternative governance and regulatory spaces. Alongside building the policy and advocacy for bigger re-structuring of this kind, there are other immediate steps that are also important. The following recommendations are levelled at the IMF and the World Bank, and would enable both to begin to embrace an active decolonial approach.

An assessment of the historical impact of slavery, colonialism and neocolonialism must be established. This would then be the basis for a re-envisioned financial assessment, using emerging methodologies. For example, compensation can be and has been calculated by other organisations determined to understand the detriment of their legacy. Such calculations can take place by identifying original assets seized under colonialism, establishing their value and using inflation multipliers to understand the current value of such wealth and the implications of this for country-level IFI evaluations.

An examination of existing policies would begin with understanding repudiated debt where communities continue to endure injustice and marginalisation because of their post-colonial trajectory and unsustainable debt that solidifies other dimensions of inequality and a lack of power. This would require the IMF and the World Bank to examine all impacts of their activities and lending, meaning both backward-looking for historic harm caused, and forward-looking for designing new programmes where potential harm can be identified and avoided, for project as well as policy lending. The assessments should be informed by the crucial accounts of affected and marginalised communities, especially in light of the increased need for finance following the effects of Covid-19. It is also important to note that the language of the BWIs policies has framed our approaches and influences how we think about people whose universal basic rights are denied. Going forward, to be anti-racist must involve being anti-colonial. The BWIs should also adopt language that is anti-oppressive in each context that it works.

The quota formula by which the BWIs vote shares are determined should be re-designed to proactively enhance representation of those countries subject to colonialism and others that have been politically dominated and subjugated. Establishing a UN sovereign debt workout mechanismwould be another much-needed reform. A decolonial approach would mean dethroning the US dollar as the worlds reserve currency, and instead maintaining a fairer global payment clearing structure, housed in the United Nations, where each country is afforded an equal vote.

Priya Lukka is an economist who works in international development and is a visiting Research Fellow at Goldsmiths University in London. She is interested in structural approaches to poverty and inequality, particularly from the perspective of historically marginalised communities.

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Repairing harm caused: What could a reparations approach mean for the IMF and World Bank? - Bretton Woods Observer

U.S. Transhumanist Party Official Website U.S …

About Charlie KamAbout Liz ParrishMedia Appearances by Charlie Kam and Liz ParrishMedia Appearances by Charlie KamMedia Appearances by Liz ParrishWhere and How to Write In Charlie KamWhy Vote Transhumanist in 2020?

On June 11, 2020, the United States Transhumanist Party (USTP) has endorsed Charlie Kam to run for the office of President of the United States in the 2020 General Election. Mr. Kam was the USTPs endorsed Vice-Presidential candidate from October 5, 2019, through June 11, 2020. By the rules of succession, and as confirmed by the USTP Officers, Mr. Kam has been endorsed to carry the USTP Presidential ticket forward for the remainder of the 2020 election season.

Charlie Kamis CEO of a software company that creates interactive, life-like, digital, avatars of humans.

He was the sponsor, organizer, and Master of Ceremonies of the highly successful 3-day TransVision 2007 conference, bringing together over 30 scientists and celebrities from around the world to the Natural History Museum of Chicago to present and discuss technologies that interact with humans for a better future. The event included celebrity icon William Shatner; Director of Engineering at Google, Ray Kurzweil; Emmy-nominated and award-winning actor Ed Begley Jr; Founder of Sirius Satellite Radio and United Pharmaceuticals, Martine Rothblatt; Founder of the X PRIZE Foundation, and Zero-Gravity Corporation, Peter Diamandis; Robotics designer, David Hanson; Chief Science Officer of SENS Research Foundation, Aubrey de Grey; CEO of the Alcor Foundation, Max More; Chairperson of Humanity+, Natasha Vita-More; Award-winning author and MIT Cognitive Scientist, Marvin Minsky; Founder of the Future of Humanity Institute, Nick Bostrom; and many others. It was at this conference where the idea for the Singularity University was first conceived by Ray Kurzweil and Peter Diamandis. It was also where Martine Rothblatt met with David Hanson and went on to create the worlds first interactive sentient robot, BINA48.

Charlie was one of the executive producers of the film about Ray Kurzweil,Transcendent Man.

He has also composed and sang many futuristic songs, some of which have been featured in films, including the aforementionedTranscendent Manand the docu-dramaThe Singularity Is Near, starring Pauley Perrette.

He has created many music videos for his songs about life-extension, including his most famous one, I Am the Very Model of A Singularitarian, which is based on Ray Kurzweils book,The Singularity Is Near.

Recently, he has been working with Ray Kurzweil promoting Rays latest bookDanielleand will be helping to promote Rays upcoming book,The Singularity Is Nearer, in 2020.

On August 21, 2020, Charlie Kam announced his selection of Elizabeth (Liz) Parrish as his Vice-Presidential running mate.

Remarking on his selection, Charlie Kam stated, Elizabeth (Liz) is the embodiment of what it means to be a Transhumanist. She is the Founder and CEO of BioViva, a company committed to extending healthy lifespans using cell technologies. Liz is a humanitarian, entrepreneur, innovator, podcaster, and a leading voice for genetic cures. As a strong proponent of progress and education for the advancement of regenerative medicine modalities, she serves as a motivational speaker to the public at large for the life sciences. She is actively involved in international educational media outreach. Along with all of that, Liz is a good friend whom Ive known for years, and I look forward to campaigning together to promote the ideas and values of the USTP!

USTP Chairman Gennady Stolyarov II remarked that The U.S. Transhumanist Party is honored to be represented by such an articulate, passionate, and intrepid advocate of longevity and medical science as Liz Parrish. Liz Parrish is one of the worlds leading proponents for the development of gene therapies to treat a variety of diseases, including biological aging. Anyone who follows the field of rejuvenation biotechnology knows that, in 2015, Liz Parrish became the first human to receive a combination gene therapy as patient zero in her own experiment. This was an immensely courageous decision which showed leadership by example, led to greatly enhanced public awareness, and inspired many to advocate for this burgeoning field of research and human benefit. Liz Parrish speaks powerfully about the imperative to cure diseases and minimize the horrific suffering that many from children to the elderly undergo today because of various common and rare ailments. Her voice and energy will be tremendous assets to the Charlie Kam campaign and to the USTP as we spread the essential message of the feasibility and desirability of significant life extension during our lifetimes and cultivate public awareness and support for the policies and projects that could get us there.

Liz Parrish is involved in numerous organizations and projects in addition to her role at BioViva. She is the Advocacy Advisor to the USTP and a founding member of the International Longevity Alliance (ILA). She is an affiliated member of the Complex Biological Systems Alliance (CBSA), which is a unique platform for Mensa-based, highly gifted persons who advance scientific discourse and discovery. The mission of the CBSA is to further scientific understanding of biological complexity and the nature and origins of human disease. Liz Parrish is the founder of BioTrove Investments LLC and the BioTrove Podcasts, which is committed to offering a meaningful way for people to learn about and fund research in regenerative medicine.

Commenting on her new role as the Vice-Presidential candidate endorsed by the USTP, Liz Parrish stated, I believe now is the right time in human history to further the transhumanist mission. Our planet, our species, and the survival of all other species are in our hands now. People are tired of division and divisiveness. Humans must convene, start a new conversation, and work toward bettering our condition and that of our planet through the transhumanist mission.

The USTP looks forward to numerous opportunities to inform, educate, and galvanize the public in the United States and the world through the Kam-Parrish 2020 U.S. Presidential ticket. Any individual in the world who is capable of forming a political opinion and who agrees with the threeCore Idealsof the USTP is welcome tojoin the USTP as a memberfor free.

During the next ten weeks, Charlie Kam and Liz Parrish will show the world that a better future, and a better approach to political discourse, are possible and are on the horizon. They will also bring attention to the technologies and policies that will enable as many people as possible to live to see that future, remarked Chairman Stolyarov. Supporting the Kam-Parrish 2020 ticket is the prudent, foresighted choice for those who wish for the transhumanist vision and values to become an everyday reality for all.

Watch the first joint interview of Charlie Kam and Liz Parrish after the announcement of the Kam-Parrish 2020 U.S. Presidential campaign ticket with the U.S. Transhumanist Party. Dr. Sharif Uddin Ahmed Rana of the World Talent Economy Forum focused the discussion on the influence of transhumanist politics in the United States and the broader implications for forging ties with the international community. This interview took place on September 3, 2020, and is available to watch on the World Talent Economy Forum YouTube channel.

The Kam-Parrish 2020 ticket represents a new, longer-range approach toward politics focused on life-extension advocacy, scientific reasoning, education, and uplifting the quality of life of as many people as possible by helping them to realize the tremendous meaning and potential that science, technology, and material progress have made available all around them. Watch and be empowered to live your best life and elevate others!

Charlie Kams Remarks at London Futurists Panel June 20, 2020

Charlie Kam, the 2020 U.S. Presidential nominee endorsed by the U.S. Transhumanist Party, provided these remarks to the London Futurists on June 20, 2020, at a panel discussion entitled Politics for Greater Liberty: Transhumanist Perspectives, moderated by David Wood. The full recording of that panel is available here. This is a compilation of highlights from Mr. Kams comments, including his discussion of his background and interest in transhumanism, as well as the areas of emphasis of his campaign, including a focus on education, life extension, and innovative policy solutions such as universal basic income.

Daily Express Article: Trump challenged by radical presidential candidate hoping to REVERSE ageing by James Bickerton, published on July 6, 2020

Excerpt: Donald Trumpis facing a presidential challenge in November from a radical candidate who wants humans to use technology to end and even reverse the ageing process, resulting in greatly extended lifespans.

Running for U.S. President as a Transhumanist Interview with Charlie Kam by James Bickerton of FutureSnaps

Description by James Bickerton of FutureSnaps: I interview Charlie Kam, the U.S. Transhumanist Presidential candidate for 2020. We discuss the strategy of the U.S. Transhumanist Party, how transhumanists should engage with politics, why radical life extension in particular excites him, and what a pro-transhumanist Government might look like. Watch the interview on the FutureSnaps channel here.

Interview with Charlie Kam by Steele Archer of the Archer Report

On July 27, 2020, Steele Archer, host of the Archer Report, interviewed Charlie Kam regarding his 2020 campaign for President of the United States under the banner of the U.S. Transhumanist Party. Watch the interview on the Archer Report here.

Charlie Kam: Transhumanism, Universal Basic Income, and Singularity Interview by Greg Mustreader

Watch this interview on Greg Mustreaders YouTube channel here.

Transhumanist Politics in the United States Interview with Charlie Kam, Gennady Stolyarov II, and Daniel Yeluashvili by Dr. Sharif Uddin Ahmed Rana of the World Talent Economy Forum

Watch this interview on the World Talent Economy YouTube channel here.

Interview with Charlie Kam by Eddie Avil of the CHANGE I M POSSIBLE Podcast

Watch this interview on the CHANGE I M POSSIBLE YouTube channel here.

Liz Parrish on Fighting Aging as a Major Policy Priority September 6, 2020

Elizabeth Parrish (Liz Parrish), the U.S. Transhumanist Partys endorsed 2020 U.S. Vice-Presidential candidate, answers a question about how fighting biological aging can be made into a major policy priority in the United States. Watch the video of her answer here.

This discussion transpired at the U.S. Transhumanist Party Virtual Enlightenment Salon of September 6, 2020, featuring Liz Parrish alongside Presidential Candidate Charlie Kam and the U.S. Transhumanist Party Officers. Watch the complete Virtual Enlightenment Salon here.

Support the U.S. Transhumanist Partys Endorsed Kam-Parrish 2020 Campaign! Write Them In!

The United States Transhumanist Party (USTP) offers this guidance to its members and to other interested persons among the general public who wish to support the USTP-endorsed ticket of Charlie Kam for President of the United States and Elizabeth (Liz) Parrish for Vice-President of the United States.

Because the Republican-Democratic duopoly set up formidable petition-signature barriers to ballot access, and then effectively prohibited the gathering of petition signatures during the COVID-19 lockdowns, the USTP considers the ballot-access process to be rigged and fundamentally unjust. Besides, the USTP could not, in good conscience, risk the safety and health of its valued volunteers in order to gather in-person petition signatures during a deadly pandemic. We are, after all, a party that prioritizes healthy life extension. Instead the USTP encourages as many U.S. registered voters as possible to write in Charlie Kam and Liz Parrish in every state where write-in options exist pursuant to law.

Find your state among the five categories listed on the map below. If you support the Kam-Parrish 2020 ticket, you are then encouraged to follow the guidance pertaining to that category of states.

During the 2021-2024 time period, the USTP hopes to collaborate with other alternative political parties and advocacy organizations to lower as many barriers to ballot access as possible, in as many jurisdictions as possible.

States That Allow Automatic Write-In Access and Do Not Limit Ballot Pictures

States That Allow Automatic Write-In Access But Prohibit Ballot Pictures

States That Allow Write-In Candidates and Do Not Limit Ballot Pictures But We Need to Count the Votes

States That Allow Write-In Candidates But Prohibit Ballot Pictures But We Still Need to Count the Votes

States That Disallow Write-In Candidates

Why Vote Transhumanist in 2020?

Iowa, New Hampshire, Pennsylvania, Oregon, Rhode Island, Vermont, Wyoming

Actions Recommended:Write in Charlie Kam as your Presidential candidate of choice. If there is space for a Vice-Presidential candidate, write in Elizabeth Parrish.

E-mail us a picture of your marked ballot or simply let us know that you voted for Charlie Kam. Send your e-mail toustranshumanistparty@protonmail.com.

These states will probably count your vote, but we want to count your vote as well and do it sooner! Also, we have no guarantee that these states will publish known vote totals for write-in candidates, but we certainly will.

Alabama, New Jersey

Actions Recommended:Write in Charlie Kam as your Presidential candidate of choice. If there is space for a Vice-Presidential candidate, write in Elizabeth Parrish.

E-mail us to let us know that you voted for Charlie Kam. Send your e-mail toustranshumanistparty@protonmail.com.

However, please donotsend pictures of marked ballots.

These states will probably count your vote, but we want to count your vote as well and do it sooner! Also, we have no guarantee that these states will publish known vote totals for write-in candidates, but we certainly will.

These states unfortunately prohibit ballot selfies or pictures of marked ballots, so please onlytellus that you voted for Charlie Kam but do not send us actual pictures. We will believe you and count your vote.

Arizona, California, Colorado, Connecticut, Delaware, District of Columbia, Idaho, Indiana, Kentucky, Maine, Maryland, Minnesota, Missouri, Montana, Nebraska, North Dakota, Ohio, Tennessee, Texas, Utah, Virginia, Washington, West Virginia

Actions Recommended:Write in Charlie Kam as your Presidential candidate of choice. If there is space for a Vice-Presidential candidate, write in Elizabeth Parrish.

E-mail us a picture of your marked ballot or simply let us know that you voted for Charlie Kam. This will be important to ensure that your vote is counted, because the state will likely not publish the official totals.

Alaska, Florida, Georgia, Illinois, Kansas, Massachusetts, Michigan, New York, North Carolina, Wisconsin

Actions Recommended:Write in Charlie Kam as your Presidential candidate of choice. If there is space for a Vice-Presidential candidate, write in Elizabeth Parrish.

E-mail us to let us know that you voted for Charlie Kam. However, please donotsend pictures of marked ballots.

E-mailing us to simply let us know you voted is highly encouraged, since this will be important to ensure that your vote is counted, because the state will likely not publish the official totals.

Arkansas, Hawaii, Louisiana, Mississippi, Nevada, New Mexico, Oklahoma, South Carolina, South Dakota

Actions Recommended:Vote your conscience for the candidate / ticket appearing on the ballot whom you most prefer.

The above nine states above unfortunately disallow write-in candidates altogether, and therefore you would not have the option to write in Charlie Kam for President. The U.S. Transhumanist Party encourages you to vote your conscience based on which of the other candidates on the ballot would most closely reflect your personal views and policy preferences.

Note that the Libertarian Party ticket ofJo Jorgensen and Spike Cohenis on the ballot in all 50 states. Spike Cohen has been gracious in engaging with the U.S. Transhumanist Party and articulating many shared goals in the USTPVirtual Enlightenment Salonof September 13, 2020. Jo Jorgensen participated in theFree and Equal Elections Foundation Open Presidential Debate, co-sponsored by USTP Chairman Gennady Stolyarov II, in Chicago on March 4, 2020.

The Green Party ticket ofHowie Hawkinsand Angela Walker is on the ballot in Arkansas, Hawaii, Mississippi, New Mexico, and South Carolina. Howie Hawkins participated in theFree and Equal Elections Foundation Open Presidential Debate, co-sponsored by USTP Chairman Gennady Stolyarov II, in Chicago on March 4, 2020.

The American Solidarity Party ticket ofBrian Carroll and Amar Patelis on the ballot in Mississippi. Brian Carroll participated in theFree and Equal Elections Foundation Open Presidential Debate, co-sponsored by USTP Chairman Gennady Stolyarov II, in Chicago on March 4, 2020.

In case you need additional persuasion to write in Charlie Kam and support the Kam-Parrish ticket, here are some basic reasons.

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U.S. Transhumanist Party Official Website U.S ...

A New Generation of Transhumanists Is Emerging | HuffPost

A new generation of transhumanists is emerging. You can feel it in handshakes at transhumanist meet-ups. You can see it when checking in to transhumanist groups in social media. You can read it in the hundreds of transhumanist-themed blogs. This is not the same bunch of older, mostly male academics that have slowly moved the movement forward during the last few decades. This is a dynamic group of younger people from varying backgrounds: Asians, Blacks, Middle Easterners, Caucasians, and Latinos. Many are females, some are LGBT, and others have disabilities. Many are atheist, while others are spiritual or even formally religious. Their politics run the gamut, from liberals to conservatives to anarchists. Their professions vary widely, from artists to physical laborers to programmers. Whatever their background, preferences, or professions, they have recently tripled the population of transhumanists in just the last 12 months.

"Three years ago, we had only around 400 members, but today we have over 10,000 members," says Amanda Stoel, co-founder and chief administrator of Facebook group Singularity Network, one of the largest of hundreds of transhumanist-themed groups on the web.

Transhumanism is becoming so popular that even the comic strip Dilbert, which appears online and in 2000 newspapers, recently made jokes about it.

Despite its growing popularity, many people around the world still don't know what "transhuman" means. Transhuman literally means beyond human. Transhumanists consist of life extensionists, techno-optimists, Singularitarians, biohackers, roboticists, AI proponents, and futurists who embrace radical science and technology to improve the human condition. The most important aim for many transhumanists is to overcome human mortality, a goal some believe is achievable by 2045.

Transhumanism has been around for nearly 30 years and was first heavily influenced by science fiction. Today, transhumanism is increasingly being influenced by actual science and technological innovation, much of it being created by people under the age of 40. It's also become a very international movement, with many formal groups in dozens of countries.

Despite the movement's growth, its potential is being challenged by some older transhumanists who snub the younger generation and their ideas. These old-school futurists dismiss activist philosophies and radicalism, and even prefer some younger writers and speakers not have their voices heard. Additionally, transhumanism's Wikipedia page -- the most viewed online document of the movement -- is protected by a vigilant posse, deleting additions or changes that don't support a bland academic view of transhumanism.

Inevitably, this Wikipedia page misses the vibrancy and happenings of the burgeoning movement. The real status and information of transhumanism and its philosophies can be found in public transhumanist gatherings and festivities, in popular student groups like the Stanford University Transhumanist Association, and in social media where tens of thousands of scientists and technologists hang out and discuss the transhuman future.

Jet-setting personality Maria Konovalenko, a 29-year-old Russian molecular biophysicist whose public demonstrations supporting radical life extension have made international news, is a prime example.

"We must do more for transhumanism and life extension," says Konovalenko, who serves as vice president of Moscow-based Science for Life Extension Foundation. "This is our lives and our futures we're talking about. To sit back and and just watch the 21st Century roll by will not accomplish our goals. We must take our message to the people in the streets and strive to make real change."

Transhumanist celebrities like Konovalenko are changing the way the movement gets its message across to the public. Gauging by the rapidly increasing number of transhumanists, it's working.

A primary goal of many transhumanists is to convince the public that embracing radical technology and science is in the species' best interest. In a mostly religious world where much of society still believes in heavenly afterlives, some people are skeptical about whether significantly extending human lifespans is philosophically and morally correct. Transhumanists believe the more people that support transhumanism, the more private and government resources will end up in the hands of organizations and companies that aim to improve human lives and bring mortality to an end.

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Transhumanist Party – Wikipedia

This article is about the political party in the United States. For political parties with the same name in other countries, see Transhumanist politics.

The Transhumanist Party is a political party in the United States. The party's platform is based on the ideas and principles of transhumanist politics, i.e., human enhancement, human rights, science, life extension, and technological progress.[3][4][5]

The Transhumanist Party was founded in 2014 by Zoltan Istvan. Istvan became the first political candidate to run for office under the banner of the Transhumanist Party when he announced his candidacy for President of the United States in the United States presidential election of 2016.[4] The Transhumanist Party has been featured or mentioned in many major media sites, including the National Review,[6] Business Insider,[7] Extreme Tech, Vice,[8] Wired,[9] The Telegraph, The Huffington Post,[4] The Joe Rogan Experience,[10] Heise Online,[11] Gizmodo,[12] and Reason.[13] Political scientist Roland Benedikter said the formation of the Transhumanist Party in the USA was one of three reasons transhumanism entered into the mainstream in 2014, creating "a new level of public visibility and potential impact."[14]

Following the end of the 2016 presidential election, after Zoltan's 2016 presidential campaign was completed, Gennady Stolyarov II became the Chairman of the party and the organisation was restructured. Under Chairman Stolyarov, the party adopted a new Constitution,[15] which included three immutable Core Ideals in Article I, Section I:[16]

New positions were founded, including Pavel Ilin became Secretary, Dinorah Delfin Director of Admissions and Public Relations, Arin Vahanian as Director of Marketing, Sean Singh as Director of Applied Innovation, Brent Reitze as Director of Publication, Franco Cortese as Director of Scholarship, and B.J. Murphy as Director of Social Media.[17] Restructured advisor positions included Zoltan Istvan as Political and Media Advisor, Bill Andrews as Biotechnology Advisor, Jose Cordeiro as Technology Advisor, Newton Lee as Education and Media Advisor, Keith Comito as Crowdfunding Advisor, Aubrey de Grey as Anti-Aging Advisor, Rich Lee as Biohacking Advisor, Katie King as Media Advisor, Ira Pastor as Regeneration Advisor, Giovanni Santostasi as Regeneration Advisor, Elizabeth Parrish as Advocacy Advisor, and Paul Spiegel as Legal Advisor.

The U.S. Transhumanist Party held six Platform votes during January, February, March, May, June, and November 2017, on the basis of which 82 Platform planks were adopted.[18] The U.S. Transhumanist Party holds votes of its members electronically and is the first political party in the United States to use ranked-preference voting method with instant runoffs in its internal ballots.[19]

In May 2018 the New York Times reported the U.S. Transhumanist Party as having 880 members.[20] On July 7, 2018, the U.S. Transhumanist Party reached 1,000 members and released a demographic analysis of its membership.[1] This analysis showed that 704 members, or 70.4%, were eligible to vote in the United States, whereas 296 or 29.6% were allied members.

During this time, the Transhumanist Party hosted several expert discussion panels, on subjects including artificial intelligence,[21] life extension,[22] art and transhumanism,[23] and cryptocurrencies.[24] Chairman Stolyarov has also hosted in-person Enlightenment Salons, which were aimed at cross-disciplinary discussion of transhumanist and life-extensionist ideas under the auspices of the U.S. Transhumanist Party.[25][26][27]

On August 11, 2017, at the RAAD Fest 2017 conference in San Diego, California, Chairman Stolyarov gave an address entitled "The U.S. Transhumanist Party: Pursuing a Peaceful Political Revolution for Longevity", which provided an overview of the U.S. Transhumanist Party's key principles and objectives.[28] In October 2017 Hank Pellissier founded the "Transhuman Party" following a trademark dispute with Zoltan Istvan's continued ownership of the 'Transhumanist Party' trademark. In response to Pellissier, the U.S. Transhumanist Party published its FAQ, where a significant portion was devoted to explaining the history of the U.S. Transhumanist Party, its current interactions with Zoltan Istvan and the scope of his involvement, and the reasons for his continued ownership of the 'Transhumanist Party' trademark.[29] The Transhuman Party became defunct in late 2017 due to lack of activity and its domain name and Facebook page were acquired by the US Transhumanist Party.[2]

By September 2017 the Party had appointed a number of international ambassadors, from Brazil, Bulgaria, Canada, Chile, Egypt, England, Hong Kong, India, Nigeria, and Scotland.[30] On November 9, 2017, in a virtual presentation at the TransVision 2017 conference in Brussels, Belgium, Chairman Stolyarov gave an overview of the U.S. Transhumanist Party's achievements in 2017 and future aspirations.[31] On March 31, 2018 Chairman Stolyarov was interviewed by Nikola Danaylov, a.k.a. Socrates, of Singularity.FM during a three-hour session, the longest of all of Danaylov's interviews.[32]

The Transhumanist Party presidential primary attracted media attention from BioEdge[33] and the Milwaukee Record.[34] While some media outlets reported Zoltan Istvan was considering running again,[35] ultimately he did not join the party's primary. After a protracted primary process with nine candidates, featuring numerous debates,[36] Johannon Ben Zion was elected as the party's nominee. After winning the primary, Ben Zion gave his acceptance speech at RAAD Fest 2019 in Las Vegas.[37] and filed with the FEC.[38] Shortly thereafter, film producer, entrepreneur, and longevity organizer Charlie Kam became Ben Zion's running mate. On October 19, 2019, Ben Zion spoke to the DC Transhumanists meetup in Arlington, VA.[39] On November 3, 2019 he spoke at the Foresight Institute's Vision Weekend Event in San Francisco. On November 24, 2019 he spoke to undergraduates at Princeton University as part of the Princeton Envision conference.[40] On March 4, 2020, Ben Zion participated in the Free & Equal Elections Foundation's Open Presidential debate in Chicago, Illinois.[41] Zoltan Istvan also participated in the debate, running as a Republican.[42]

On June 12, 2020, it was announced that Ben Zion had left the Transhumanist Party, with him declaring that his belief in Techno-progressivism was incompatible with the party, and that he would instead be pursuing a run for the Reform Party nomination. Kam was declared the replacement presidential nominee.[43][44] In June 2020 Charlie Kam participated in a panel with London Futurists and in July 2020 his campaign received press coverage in the Daily Express.[45] On August 21, 2020, Kam announced his selection of Elizabeth (Liz) Parrish as his Vice-Presidential running mate.[46]

A core tenet of the USTP platform is that more funding is needed for research into human life extension research and research to reduce existential risk. More generally, the goal is to raise awareness among the general public about how technologies can enhance the human species.[18][48] Democratic transhumanists and libertarian transhumanists tend to be in disagreement over the role of government in society, but both agree that laws should not encumber technological human progress.[49]

The Transhumanist Party platform promotes national and global prosperity by sharing technologies and creating enterprises to lift people and nations out of poverty, war, and injustice.[50][51] The Transhumanist Party also supports LGBT rights, drug legalization, and sex work legalization. The party seeks to fully subsidize university-level education while also working to "create a cultural mindset in America that embracing and producing radical technology and science is in the best interest of our nation and species."[4][52]

In terms of foreign policy and national defense, the party wants to reduce the amount of money spent on foreign wars and use the money domestically.[3] The party also advocates managing and preparing for existential risks, completely eliminating dangerous diseases, and proactively guarding against abuses of technology, such as nanotechnology, synthetic viruses, and artificial intelligence.[3][4]

The various policy points of the US Transhumanist Party's platform have attracted both praise and criticism from sociologist Steve Fuller. For example, Fuller has praised the centrality of morphological freedom in the US Transhumanist Party's bill of rights,[53] but on the other hand he has also written that the party is too critical of the US Department of Defense, which he argues could be an ally for some transhumanist initiatives such as human enhancement and existential risk reduction.[54] In 2018 the party as a whole was reviewed favorably as an example of a successful "niche" party by Krisztian Szabados, a director at the Edmond J. Safra Center for Ethics at Harvard University.[55]

The Transhumanist Party in Europe is the umbrella organization that supports the national level transhumanist parties in Europe by developing unified policies and goals for the continent.[56][57] Among them is the UK Transhumanist Party, which was founded in January 2015.[58][59][60] In October 2015, Amon Twyman, the party's leader at the time, published a blog post distancing the UK party from Zoltan Istvan's campaign.[61]

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Transhumanist Party - Wikipedia