Near Castle Ruins, a Wedding with a Dash of Game of Thrones – The New York Times

Kristen Sanders thought her chances of a relationship with April Hill were pretty slim when she spotted Ms. Hills profile on the dating app Bumble in January 2020.

Aprils 5-foot-10 and covered in tattoos; Im 5-foot-2 and I look like a super goody two-shoes clean cut, no visible tattoos, preppy dresser, Ms. Sanders said before naming other differences between the two that stood out. Shes atheist. Im Christian. April is a vegetarian. Im a meat eater.

Though she figured Ms. Hill would take one look at me and say, No way, Ms. Sanders said she swiped right on Ms. Hills profile anyway because she was anyone unlike I had ever seen or dated.

To her surprise, they were declared a match. Ms. Hill, after seeing Ms. Sanderss photos on Bumble, had swiped right on her profile, too. Im just a sucker for long dark hair and light eyes, and Kristen has these piercing green-hazel eyes, Ms. Hill said.

At the time, Ms. Sanders was about two months away from finalizing her divorce from her ex wife, whom she had married in September 2019. She said that Ms. Hill was my only match on Bumble.

The same was not true for Ms. Hill. She had matched with other people on the app, but Ms. Sanders, 33, quickly became the only one that mattered, she said. Once Kristen and I matched and we had our first conversation, I really felt no desire to talk to anyone else.

Also divorced and 33, Ms. Hill wed her former husband when she was 18; their marriage lasted 18 months. Following her divorce, Ms. Hill continued to date men, including the father of her daughter Jaxyn, now 10. She came out as gay at 27. It took a long time to feel comfortable and to come out to my family, she said.

A couple of weeks after matching on Bumble, the women, who live in Fort Worth, had a first date. It began at True Food Kitchen, a restaurant in Dallas. Kristen had hummus for dinner because it was the only thing she recognized, Ms. Hill said. Afterward, they joined a few of Ms. Hills friends for a drag show at the gay dance club Station 4 Dallas. We sat and talked and had drinks before her friends came, Ms. Sanders said.

Wanting to be completely upfront with each other from the start, both came to the date prepared to discuss their past relationships.

I was nervous to talk to her about my divorce, Ms. Sanders said. She asked if I still had any feelings for my ex and I said no.

Said Ms. Hill, We were both ready for love. She added, It was a really good conversation for a first date.

So good was their conversation that a second date came the next day. After meeting for brunch, the two visited the Dallas Museum of Art, where Ms. Hills nervous excitement became evident to Ms. Sanders when she took Ms. Hills hand in her own. She claimed the museum was hot, Ms. Sanders said, but her hands were clammy from being nervous.

From then, their relationship quickly progressed. We truly just never wanted to stop talking or getting attention from each other, Ms. Hill said.

As the two grew closer, they discovered that their senses of humor meshed. We find the same things hilarious and spend so much of our days together laughing a ton, Ms. Sanders said. They also introduced one another to new hobbies. April definitely reignited my love for the outdoors, Ms. Sanders said. She took me on my first hike and camping trip since I was a small child.

Within a month of their first date, Ms. Hill introduced Ms. Sanders to her daughter. They played with kinetic sand together, Ms. Hill said. I remember Kristen being pretty nervous to meet her. It was cute.

The introduction made it a lot easier to hang out, Ms. Hill added. She enjoyed and accepted my kiddo no questions asked and is extremely supportive of co-parenting with Jaxyns dad.

Binge more Vows columns here and read all our wedding, relationship and divorce coverage here.

Ms. Sanders, who was raised predominantly in Weatherford, Texas, and graduated from Sam Houston State University, is a deputy sheriff for Tarrant County, Texas. But when she met Ms. Hill, she was working as a special agent for the Burlington Northern and Santa Fe Railway Police, after previously serving as an investigator in the human trafficking-child exploitation unit at the Tarrant County Sheriffs Office.

It was while the two were dating that Ms. Sanders had the realization that I wanted to go back to real policing and get back into investigations, she said, adding that she knew it takes a very strong person to be a police spouse.

Though Ms. Hill, who grew up in Waco, Texas, supported Ms. Sanders in her career, she admitted to it causing some anxiety. The not knowing what can happen on a daily basis can be scary, said Ms. Hill, who works as a makeup artist and also sells handmade sterling silver and gemstone jewelry on Instagram. I had reservations about it when I first met Kristen and learned she was a police officer, but she genuinely has a servants heart and wants to help people.

Any reservations Ms. Hill might have felt were not strong enough to stop her from falling in love with Ms. Sanders just a few months after their courtship began. I couldnt picture my life without her, she said.

Ms. Sanders fell for Ms. Hill just as fast. I remember pretty early on a moment in Aprils living room, she recalled. We were sitting on the couch holding hands, and I had just met Jaxyn not long before. She was playing with kinetic sand on the table, and I just remember being in that moment and thinking, This is all Ive ever wanted.

A year after they met on Bumble, in January 2021, Ms. Sanders moved into Ms. Hills apartment in Fort Worth. Two months later, Ms. Sanders proposed while the couple and Ms. Hills best friend were camping at Palo Duro Canyon State Park in Canyon, Texas.

I told Kristen that she had to propose to me on a mountain or not at all, and she definitely delivered, Ms. Hill said. We hiked a total of nine miles that day and she proposed to me at the Lighthouse, a famous rock formation in the park.

On June 18, they married cliffside on the grounds of a private property they had rented in Bushmills, Northern Ireland, near the ruins of Dunluce Castle. Emma Bailie, a wedding celebrant with Humanists UK, officiated before five guests, who included Jaxyn and Ms. Hills mother, Kathy Hill.

After seeing photos online of other weddings near the castle ruins, which date to the late Middle Ages, the couple said they knew that they wanted to get married there, too. But they soon learned that the property cant be rented because it is a public space, and that many events instead take place on nearby farmland. With help from a videographer they had found online, the couple contacted the owner of that land, Sean McKinley, and had a wedding date booked days later.

Ms. Sanders said that the location, which was also chosen as a nod to her Irish heritage, was giving off the Game of Thrones vibes, and were super into Game of Thrones. (Dunluce Castle, in fact, was used as Castle Greyjoy in the HBO series.)

It felt fitting for us with all of the lush green landscape and castle ruins, Ms. Hill said. We say our love is like a fairy tale and Ireland looks like a fairy tale.

Both brides wore dresses by the designer Maggie Sottero. Ms. Sanders donned a black lace ball gown, while Ms. Hill had on a fitted white dress with a halter neckline. Each revealed their ensemble to the other at a first look on a rock that jutted out over the North Atlantic, accessible only by a bridge.

Ms. Bailie then led the couple in a ceremony that included a traditional Celtic handfasting, in which their hands were wrapped in a handmade cord with a Celtic heart in the middle. A traditional handfasting ceremony symbolizes entering into the bonds of marriage, she said. Two partners join hands and their wrists would be tied, symbolizing the binding together of their individual lives.

It is from this practice we get the term tying the knot, she added.

The brides ended the ceremony by both drinking from a quaich, a silver cup with two handles that represents love and friendship, Ms. Hill said. It was perfect.

Afterward came more drinks, this time with Mr. McKinley, the owner of the land they were married on, near the castle ruins. He had glasses of Jameson for us, Ms. Sanders said. We stood at the castle and soaked it all in.

Later, they headed to the Central Bar, a nearby pub. We ordered Guinness, Ms. Sanders said. But after a waiter took their order and went to the bar, he quickly returned to their table.

The waiter told us that the manager said, You can come behind the bar and pour your own, Ms. Hill said. And so they did.

When June 18, 2022

Where A private property in Bushmills, Northern Ireland, near the ruins of Dunluce Castle.

Needle Needs The day before the wedding, Ms. Hills veil still needed to be finished. But the couple lost the needle they had packed for the task. With the local sewing store closed, they visited a thrift store, where they found what they were looking for. The store employees insisted on knowing why, Ms. Sanders said. One thing about the Irish, the ladies at the store told us, Were nosy.

Irish Inclusiveness The brides were delighted by the welcome they received as a same-sex couple. The people of Ireland are so nice, Ms. Hill said. Everyone was toasting us, even the old ladies that you think might be hesitant said, Oh how lovely. So romantic.

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Near Castle Ruins, a Wedding with a Dash of Game of Thrones - The New York Times

Atheists against abortion reject the religious narrative – Our Sunday Visitor

For the first time since Gallup began polling on the topic of religion, those who say they belong to a church, synagogue, mosque or congregation are now a minority in America. When Gallup first asked the question in 1990, 70% of all Americans indicated they belong to a house of worship. Now only 47% do, a seismic shift in the sentiments and the religious commitments of the country.

Whats more, one in three young adults indicated that they claim no religious affiliation at all. Since 2000, theres been an overall rise in those who say they dont identify with any religion from 8% to 21%.

Against this remarkable detachment from religious identity, an interesting dynamic has emerged: the religiously unaffiliated are increasingly serving as activists and leaders in movements for social change and justice.

Historically, social justice initiatives gained momentum and strength from those who were motivated by their religious convictions (think of Reverend Dr. Martin Luther King, Mahatma Gandhi, Dorothy Day and Desmond Tutu). But it is equally true that such religious beliefs are not necessary for participation in causes that defend human rights and dignity and oppose the mistreatment of the vulnerable.

Todays modern effort to reinstate legal protection for unborn children includes secular humanists, atheists, agnostics and otherwise non-religious people. To the surprise of much of the media, non-religious pro-life advocates have claimed an increasing presence in the pro-life movement despite being met with skepticism or being told they dont exist. When powerful national newspapers, like the New York Times, assert that the Dobbs v. Jackson Womens Health Organization decision was based on religious doctrine, and that religious people have imposed their belief system on the entire country, they ignore the voices and views of many Americans who have no belief system other than science.

Secular news outlet National Public Radio likewise concluded that when life begins is essentially a religious question eliminating debate or discussion of abortion on other grounds. Pigeonholing abortion as a religious question was even apparent during oral arguments in Dobbs, the Mississippi case that overturned Roe v. Wade and Planned Parenthood v. Casey. Supreme Court Justice Sonia Sotomayor pressed Solicitor General Scott Stuart: The issue of when life begins has been hotly debated by philosophers since the beginning of time. Its still debated in religions. So when you say this is the only right that takes away from the state the ability to protect a life, thats a religious view, isnt it? It assumes that a fetus is life at when?

Yet, religious leaders including Pope Francis, who studied chemistry following his graduation from high school, disagree. For me the deformation in the understanding of abortion is born mainly in considering it a religious issue, he wrote in a 2019 letter to an Argentine priest. The issue of abortion is not essentially religious. It is a human problem prior to any religious option. The abortion issue must be addressed scientifically, he noted (even underlining the word scientifically.).

Along with the pope, the nones dont believe the question of when human life begins is a religious one. Groups like Secular Pro-life (headed by an atheist), Rehumanize International (also atheist), the Equal Rights Institute and the Progressive Anti-Abortion Uprising (PAUU) follow the science: the clear, long-established medical fact that human life begins at the moment of conception.

Medical textbook Human Embryology & Teratology agrees: Fertilization is an important landmark, because under ordinary circumstances, a new, genetically distinct human organism is thereby formed, the textbook notes. And a recent survey of thousands of biologists from across the globe found that 96% likewise affirmed that human life begins at fertilization.

You absolutely do not need to believe in a God to oppose the intentional taking of human life, insists Herb Geraghty, executive director of Rehumanize. Many atheists, like myself, who embrace a consistent ethic of life, oppose abortion for the same reasons we oppose things like the death penalty, war and police brutality. Abortion is a human rights violation, and everyone should be working to end it.

Non-religious anti-abortion organizations embrace this scientific consensus, adding to it a human rights component and a desire to advocate for the most vulnerable human lives at the margins. These secular groups may have many different perspectives on other hot-button social issues than their mainline Christian colleagues, but all agree with the basic pro-life premise that every human life is worthy of protection, at all stages of development.

As an atheist, I believe the life we have now is the only one we get, said Monica Snyder, executive director of Secular Pro-Life. Im against abortion because it destroys humans. This is not a religious belief; it is a fact of biology. As organisms, we begin as zygotes. You, me, and every person we know was once an embryo, once a fetus. It is those who defend elective abortion who want to make this debate about religion, because biology doesnt support the pro-choice position at all.

Even after 50 years as settled law, Roe v. Wade never really settled into the hearts and minds of the American people. It may be easier to dismiss pro-life advocacy as belonging to the pages of Scripture or the stuff of Sunday sermons than to engage the scientific or human rights questions, but the growing presence of non-believers who worked (but didnt pray) to see Roe overturned speaks to one of the principal tenets of our countrys founding: that every human being has natural rights, present by virtue of his or her very humanity.

Mary FioRito is an attorney and fellow at the Ethics and Public Policy Center and the deNicola Center for Ethics and Culture at the University of Notre Dame.

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Atheists against abortion reject the religious narrative - Our Sunday Visitor

EXCLUSIVE: House Republicans Demand Briefing On Grant Program For Atheist And Humanist Organizations – Daily Caller

Republicans in the House of Representatives are demanding a briefing on a State Department grant program made available to groups supporting atheists and humanists.

The Biden administration announced in April 2021 that the State Department would distribute grants of $500,000 to groups in the Middle East, North Africa, and Central and South Asia dedicated to combat[ing] discrimination, harassment and abuses against atheist, humanist, non-practicing and non-affiliated individuals of all religious communities by strengthening networks among these communities and providing organizational training and resources. Republicans previously argued that providing money to religiously-identifiable groups would be unconstitutional in the U.S. and requested a breakdown of the programs expenditures.

Americans deserve to know why the State Department is committed to spreading atheism abroad, and which foreign, antireligious groups are receiving their tax dollars, 18 members of the Republican Study Committee (RSC), led by Chairman Jim Banks, wrote Tuesday to Secretary of State Antony Blinken in a letter obtained exclusively by the Daily Caller.

We would also like to request a phone briefing from the Acting Assistant Secretary for Democracy, Human Rights and Labor Lisa Peterson to Republican Study Committee (RSC) members and staff as soon as possible to discuss our grave concerns with regard to this grant program, they added.

Read the letter here:

Banks letter final by Michael Ginsberg on Scribd

A spokesperson for the State Department did not respond to the Daily Callers request for comment.

Republicans have repeatedly expressed concern that the Biden administration is promoting left-wing cultural initiatives with foreign policy dollars. Notably, the federal government spent nearly $800 billion on gender equality programs in Afghanistan since 2002, despite inspector general reports finding that the programs were failing due to sociocultural norms. The State Department appointed a Special Representative for Racial Equity and Justice on June 17, with the goal of ensuring that racial equity is a part of all foreign policy initiatives.

Biden requested $2.6 billion as part of the FY2023 Budget for programs designed to promote gender equality worldwide. (RELATED: EXCLUSIVE: State Department Prepares To Announce Worldwide Racial Equity Chief, Leaked Email Shows)

The Biden State Department is hiding the extent of its woke radicalism. Their inexcusable support for atheist groups in Central Asia puts them in league with the Chinese Communist Party and violates Americans core principles. When Republicans retake the majority, we need to stop the radical left from spending Americans tax dollars on anti-American initiatives, Banks told the Daily Caller.

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EXCLUSIVE: House Republicans Demand Briefing On Grant Program For Atheist And Humanist Organizations - Daily Caller

Ricky Gervais explained religious views in wake of After Life: ‘I don’t need a god’ – Express

Ricky Gervais series After Life, which explores the concepts of life, death, grief and spirituality, saw its latest series air on Netflix earlier this year.On the podcast Under the Skin with Russell Brand, Gervais, who is a self-proclaimed atheist, said he sees the world with as much wonder as anyone who thinks God made it.

The comedian and actor spoke candidly with fellow entertainment professional and podcast host Russell Brand about spirituality, ranting on the bad perception atheists get.

He explained his view on religion saying: I say if you already know right from wrong you dont need the book.

Gervais, 61, also admitted he used to believe in God, but after considering the topic in depth, came to the conclusion: I feel I dont need a god.

However, Gervais revealed: The thing that I really object to is people assuming that you cant be a good person if you dont believe in a god.

There are good atheists and bad atheists, there are good Christians and bad Christians and a god has never changed that.

READ MORE:Gary Lineker forced to explain bra tweet about Lionesses as hes accused of sexism

You shouldnt judge people by their beliefs, you should judge them by their actual behaviour. I feel I dont need a structured guidebook outside of my own morality.

He insinuated this is one of the myths about atheism, explaining that by definition atheism is not the belief that there is no god, but rather theres no evidence of a greater being yet.

Deciphering this concept further Gervais reflected: If we agree that no one knows, were all atheists. Now, what do you think?

Believers will say I think there is a god and atheists say I dont think there is a god because I havent got any evidence yet.

As an outspoken atheist, Gervais revealed people have questioned him asking if evidence was found to prove God existed, would he become religious? He claims he would, but noted a potential issue.

He said: It wouldnt even be belief, it would be knowledge. But until we know, I dont want to live my life by a belief in something I have no evidence in, thats all.

Gervais went on to explain he understands and experiences all of the same concepts of wanting to understand the reasoning of life and connection to a greater power that religious people feel, but simply does it without the belief in god or gods.

Gervais claimed this was essentially spiritually, saying religion is something else.

DONT MISS:

He added: Someones belief in god has never bothered me, its what you do with it.

Its when theres suddenly an agenda that coincidentally favours the person.

Later in the podcast, the pair would discuss how this dogma of getting scripture to match ones argument has transcended religious conversations, now edging into politics and even pop culture.

Gervais explained this as potentially controversial situations where one side accidentally finds luckily, God agrees with them.

He continued: We know that everything thats ever started was written by, usually a man, with an agenda.

Its no coincidence that all those rules in the old testament sort of favour certain men.

Brand agreed with Gervais, saying: I really, firmly, deeply believe that spirituality is for me, not for me to tell other people: Oi I dont reckon you should be gay!.

Gervais has also recently made viral rounds on social media after his hometown named a garbage truck Ricky Gerwaste after him.

He tweeted an image of the truck in early July, captioning the post: Is there any greater honour than your hometown naming a garbage truck after you?

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Ricky Gervais explained religious views in wake of After Life: 'I don't need a god' - Express

Letter to the editor: Reveal your faith in the public square – The Winchester Star

Thank you Greg Kujala and his partner Phineas for bringing faith into the discussions about Ukraine. The majority of Americans believe their faith should have an impact on how they live their lives individually and corporately.

I'm not at all suggesting The Star become a confessional religious digest. Just that we readers occasionally bring up faith, religious or religious atheistic, as it applies to world, national and state issues.

I encourage people of all faiths, especially those with the strongest faith, i.e. atheist, to add to the discussion and pretend some of us are not people with presuppositional beliefs. I encourage you to make your beliefs known in the public square. Are you afraid that what you say will not be reasonable to the majority of citizens of America?

The Apostle Paul was not afraid to interact with those of different philosophies on Mars Hill in Greece. Why should any of us be afraid to share our world view, if we truly believe it and are willing to stand up for its implications, for evil or good.

We need to advocate and act on the beliefs that we find truthful and authoritative. Some believe they do not submit to any authority, but they are submitting to the least likely really truthful authority, namely their selves. Thousands of years with wrestling with various beliefs is more impressive to me that few decades of individual pondering.

You may disagree with many of the things I have said, in which case you should submit an editorial.

Andrew White

Winchester

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Letter to the editor: Reveal your faith in the public square - The Winchester Star

Meet the vegan chef who wants to make St. Paul healthier, one meal at a time – Star Tribune

Colin Anderson took a break from cooking another community meal last week to sit near a garden and talk about food.

What, he was asked, would prompt a self-identified atheist/Buddhist to take to the kitchen at St. Paul's Hamline United Methodist church and make a vegan dinner for up to 200 people? Or to start a vegan food shelf at another church nearby?

It's about improving food security and empowering community by introducing locally sourced, sustainably raised food in neighborhoods with limited food options, he said. Through his Eureka Compass Vegan Food initiative, the Midway resident also hopes to launch a vegan grocery store.

"For us, it's all about community. It's all about nourishment, whether it be your body or your mind," Anderson said. "I do these events at these churches because the higher power that I believe in is what we can achieve if we all start working selflessly and together."

Eye On St. Paul recently sat down with Anderson, who partners with local vegan chefs Zachary Hurdle and John Stockman through the Twin Cities Vegan Chef Collective, to talk about his work to improve community health and unity, one meal at a time.

This interview has been edited for length.

Q: What are you hoping to accomplish with these dinners?

A: We need to get Minnesota to a point where Minnesota can feed Minnesota.

It's in response to two desecrating corruptions of our food system: We are burning our environment and resources that the future will rely on and shipping nourishment to places that already have nourishment. We also have food that is so poisonous that we have diet-related disease and illness.

We have put the most unhealthy food in communities that have the worst effects of environment. Of racism.

Q: Tell me a little about Eureka.

A: I started Eureka Compass Vegan Food in 2017 as a correction of what vegan food was becoming as it became mainstream heavily processed, deep-fried junk food. They make food in a lab, then they wrap it in plastic and ship it around the world. If you look at Impossible Burger, it's literally genetically modified yeast that eats soy, which is just more mono-crop agriculture.

Q: It sounds like you're not just promoting vegan, but recognizable, sustainable, locally grown food.

A: Yeah. We're talking full-scope veganism. [For this meal] I biked to the farmers market on my cargo bike. I brought my own bags and my own box. Then I biked back here, put the food in the fridge. Nothing in plastic. Plastics manufacturing pollutes the environment, kills people every day. It's hard to remove ourselves from it, but if we're going to be full-scale vegan, we need to acknowledge that. We need to say, "That's not vegan."

And when I go to the farmers market, I look to buy the last of something, say the last of the cauliflower or the last of the red potatoes.

Q: Why?

A: There's an emotional aspect when you're vending something. And an efficiency. I have four small heads of cauliflower left. Well, that's kind of a nuisance. Now, they're able to consolidate.

Q: I imagine it feels good for them to sell out too.

A: Yes, yes! Too often, we refuse to acknowledge that is a human being right there. But that person standing there, at their table at the farmers market, if I can give that little victory, that's solidarity. That's community.

Q: What are you hoping people get besides nourishment?

A: That they see it. At each community dinner, the recipes are never repeated. If you want to know how I made that, I'll tell you. There are people who send me an e-mail later on, saying, "What was this? Because this is amazing." And I say here, this is how you do it.

I have a friend [a vegan chef and spoken word poet] who said, "We would rather witness a sermon than hear a sermon." You want people to eat vegan food? Serve them vegan food.

Q: Have you started a vegan food shelf?

A: Yes. Thursday [July 28], we will do the first all-vegan food shelf from 5 p.m. to 8 p.m. at Zion Lutheran Church, 1697 Lafond, in connection with Arts on Lafond. We hope to get the support to do this every Thursday.

Q: You're spending a lot of your own money to buy food you're giving away. Why?

A: I work with creative food people [such as Co-op Partners Warehouse]. I'm spending $1,300 on an order of local produce I'm self-funding this until I can't anymore.

Why? Because I want them to be sustainable too. We get $356 a month from 56 patrons. But if we had 2,000 patrons contributing $2 a month? We could do this every week. We're not asking for donations. This isn't charity. This is solidarity.

Q: How do you keep from being discouraged?

A: I've been discouraged. I have terrible moments of frustration. To sit there and you can see 400 people on LinkedIn, or 1,000 people on Instagram, saw that post and not a single one of them clicked that [sponsor] link?

But I've already succeeded. The people who I get the privilege to be around are phenomenal. It's the feeling I get [when] somebody comes in and says, "Not only is this the best meal we've had all week, but my family, we needed this."

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Meet the vegan chef who wants to make St. Paul healthier, one meal at a time - Star Tribune

Science and technology increase reasons to believe in God: Pastor Mike’s Sermon Notes – The Wellsboro Gazette

The truth about God has been made plain to even the most devout atheist. The invisible God has made himself visible through what you can see.

You can think of this as the wind. You cannot see the wind of a tornado, but when you see the cone-like shape touch the ground and cloud and debris circling around, you know to run.

We can say something similar about God. You cannot see him directly he transcends creation yet you can see his fingerprints on his handiwork all around you.

An article appeared in the New York Times last year titled A Guide to Finding Faith Proving the Existence of God. The author asked the reader to imagine themselves back in a pre-Darwinian time when it made sense for an intelligent person to believe in God. Things such as the apparent orderliness of the world, natural law, the complex systems that make life possible and the vivid beauty of nature all pointed to the existence of an intelligent transcendent being.

The idea that humans were fashioned in some related way to the Universes Creator explained why humans related to the world in a peculiar way. No simpler explanation existed.

The writer then pointed out that many people today view progress in science and technology as a reason for unbelief. However, science and technology have not proven anything to the contrary. The most recent scientific discoveries only further support the idea that a divine creator brought this all about.

Recent advances in physics highlight the peculiar fittedness of this universe to support human life on earth. Recent advances in neuroscience only sharpen the difficulty of explaining human consciousness strictly through physical processes. Such discoveries as these and more were given show that modern science has only increased our reasons for believing in the existence of God.

The real reason people refuse to believe in God is not logical, rational or scientific. People simply refuse to open their eyes and see what God has made plain.

The Bible gives an answer for this blindness: For [Gods] invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. (Romans 1:20-21)

When you see a tornado coming, though you do not see the wind, you know what to do. Run! When your eyes are opened to the fingerprints of God around you, you then know what to do. Bow down and give thanks to God.

The Rev. Michael A. Birbeck is pastor of the First Presbyterian Church Wellsboro.

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Science and technology increase reasons to believe in God: Pastor Mike's Sermon Notes - The Wellsboro Gazette

Why Richard Dawkins doesnt fear the great nothing that awaits at the end – The Age

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Richard Dawkins is perched on the edge of his sofa playing his Electronic Wind Instrument (EWI), a kind of digital clarinet. He pushes a button and it imitates the sound of a cello; another button turns it into a saxophone. He plays the theme from Prokofievs Peter and the Wolf and the melody fills the sunlit living room of his Oxford apartment. For a moment, I imagine him as The Pied Piper of Atheism calling the (un)faithful to his side.

He takes the instrument from his lips and shrugs off a compliment. Im trying to get better. Would he like to play with other musicians? I think I would. The novelist Alexander McCall Smith has founded something called The Really Terrible Orchestra. I wouldnt mind joining that.

Richard Dawkins at 81.

His ambivalence in regard to his musical talent contrasts with the certainty he exhibits in his lifes work: the study of evolutionary biology and the forensic debunking of religion. His bestselling books, The Selfish Gene (1976) and The God Delusion (2006), represent a formidable one-two punch. The former puts the gene at the centre of the evolutionary process and argues that organisms you and I, for example are merely vehicles for successful genes, the kind whose coded information remains largely unchanged over tens of millions of years. The latter book a sensation on its release uses science to argue belief in God, any god, is not just wrong, but potentially dangerous.

Dawkins is 81. Dressed in an untucked white shirt and blue Prince of Wales check trousers, he is handsome in a donnish way, but reticent, almost shy. He has been married three times, but spent lockdown with a new partner. His patrician accent and measured speech seem ill-suited to overt displays of emotion, although certain lines of poetry can move him to tears.

Age has not softened his beliefs or rather his lack of belief in a higher power; dont expect a deathbed apostasy. The eulogy he has chosen for his funeral the opening lines of his 1998 book, Unweaving the Rainbow: Science, Delusion and Appetite for Wonder goes to the heart of his secular, science-based world view. We are going to die, and that makes us the lucky ones. Most people are never going to die because they are never going to be born.

What will happen after he draws his last breath? It will be just like being unborn, he says evenly. A great nothing. Or rather as much of a nothing as before we were born. He recites Mark Twains famous line: I do not fear death. I had been dead for billions and billions of years before I was born, and had not suffered the slightest inconvenience from it.

Dawkins supported the first atheist advertising campaign in 2008 in the UK.Credit:Getty

Dawkins is not looking forward to the process of dying because unlike a dog, Im unable to go to the vet and be painlessly put to sleep. He could visit a clinic in Switzerland perhaps? Yes, and I may well do that.

In the meantime, Dawkins has plenty of living to do and books to write. He finished two during lockdown: Flights of Fancy, an exploration of human and animal flight through the prism of evolution, and a collection of essays and journalism called Books Do Furnish a Life. The Dawkins canon will expand further next year with the publication of another title, The Genetic Book of the Dead, and a speaking tour of Australia begins in Melbourne on February 17.

Dawkins had a stroke in 2016 and uses a treadmill to ensure his organism stays healthy. He watches TV while he exercises and has become a fan of Young Sheldon, the sitcom about an American prodigy based on the science geek from The Big Bang Theory.

He looks pained when I ask him if he was a prodigy at Oundle, the private school in England he attended after his family returned from Kenya. Oh no, certainly not. I was right in the middle of school.

A late developer then? I suppose I got enthusiastic in my second year at Oxford [he studied zoology at Balliol College]. In my first year, I still thought I was at school and thought in terms of textbook education. It was only in my second year I realised that a university education is about being a scholar never touching a textbook, but going into the library and reading original research papers and thinking for yourself.

He launches into a story about the water vascular systems of starfish, how the creatures use piped seawater to animate their limbs. He was told to write an essay on the subject and it triggered a Eureka moment. You can imagine that was a heady experience for a 19-year-old. The encouragement provided by the weekly tutorial meant you didnt just read about starfish hydraulics, you eat and slept it. I had seawater pulsing through my dozing brain.

It is clear he is most happy talking about science. Science, he explains, is mostly collegiate; the arguments are passionate, but generally respectful. The same cannot be said for atheism, the subject which has made him both revered and reviled. On several occasions, he has given jocular public readings of his hate mail, much of it written by American evangelicals who accuse him of doing Satans work.

I ask him if the letters and emails ever make him fear for his safety? No, he says firmly.

Dawkins would be aware, surely, that hate mail has changed in recent years. High-profile people who express controversial opinions can be subjected to physical threats as well as insults. I am aware of that, yes. I think of what J.K. Rowling has been subjected to [the author has been accused of transphobia and sent death threats] and I think its horrifying. I have a huge sympathy for her and I admire her bravery and the fact shes willing to speak out.

Dawkins, whose own social media posts in relation to Islam and transgender issues have occasionally landed him in hot water, has admitted he occasionally censors his public statements nowadays. But when I ask him about it, he falls silent. Lets talk about my books, shall we?

The subject is closed, or so I thought. Later, we return to the topic when I ask him how he reacts to criticism. Did it hurt when the American Humanist Association withdrew its humanist of the year award in 2021 because it felt Dawkins had disparaged trans people in a tweet that said: Some men choose to identify as women, and some women choose to identify as men. You will be vilified if you deny that they literally are what they identify as. Discuss.

The short answer: yes. Im what Americans would call a liberal Im of the left politically and I tend to see myself as a feminist humanist. So, criticism from people who I think of as my people hurts me in a way that criticism from religious people doesnt I dont give a damn about that.

Dawkins wearing a T-shirt from his Foundation for Reason and Science.

What about accusations of Islamophobia? Over the past decade his comments and tweets about Islam - suggesting the Muslim call to prayer is aggressive sounding compared to the so much nicer sound of church bells; holding Islamic doctrine responsible for the 2015 Charlie Hebdo shooting; calling Islam the greatest force for evil in the world today - have resulted in widespread criticism.

Dawkins doesnt flinch. I am not Islamophobic. What I am is phobic against throwing gay people off buildings, against cutting off the clitorises of young girls, of forbidding the enjoyment of music and dancing. And Im phobic about making young children memorise the Koran in a language they dont speak. Im not phobic against Muslims because they are the biggest victims of Islam.

There was a time when the New Atheism, championed by big beasts of disbelief such as Dawkins, Christopher Hitchens, Sam Harris and Daniel Dennett, was adopted as a mantra by many on the left when some of his more controversial statements, would pass mostly without comment. But in the woke era, the more inclusive instincts of the left sometimes butt up against the science-based rationalism of the atheists.

Dawkins knows times have changed. But he bridles at the idea of science making an accommodation with each generations shifting sensibilities. I dont really study trends, says the man who coined the term meme. Im not one of those people who talks about generation this or generation that. Science is about more eternal things than that things that have always been true and always will be true.

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Surprisingly, he does not consider himself particularly combative and insists he is not an evangelist for atheism. That may come as a surprise to some of his opponents. I hope Im always polite, he says calmly. If I talk nonsense, I expect someone to tell me so. One of the reasons people think [Im combative] is that weve been brought up over the centuries to give religion a free pass; we dont criticise it. So, when you hear someone using even fairly mild language the sort of language that would be thought mild if it was applied to theatre or a restaurant it sounds very aggressive.

There is some evidence Dawkins view is prevailing. The results of the 2021 Australian census show 43.9 per cent identifying as Christian, down from 52.1 per cent in 2016. Meanwhile, the number of Australians reporting no religion has risen to 38.9 per cent, up from 30.1 per cent in 2016. Similar results have been seen in Europe and even the United States, where belief in God has fallen to a record low of 81 per cent, according to a recent Gallup poll.

At the same time, religion is on the rise in Africa and Asia, a phenomenon Dawkins calls very discouraging. His explanation: Education in Africa is largely in the hands of missionaries both Christian and Muslim and getting to the children is historically what religions have been about.

Would he really like to live in a truly secular, post-religious society? Oh yes, I think the world would be a much happier place. He pauses. Interestingly, Christopher Hitchens said he wouldnt like that because he wouldnt have anyone to argue with.

An Evening with Richard Dawkins, Melbourne Plenary, February 17, and Darling Harbour Theatre Sydney, February 18. Tickets on sale now, http://www.tegdainty.com

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Why Richard Dawkins doesnt fear the great nothing that awaits at the end - The Age

Evangelical Christian furries are worried they’ll be targeted for their faith – OnlySky

Reading Time: 3 minutes

Heres a problem you never knew existed: Christian furries are worried people will come after them for being Christians.

Thats the premise of a Religion News Service article by Riley Farrell, who spoke with leaders of the Christian Furry Fellowship (Bringing the Good News to the Furry Fandom) about the two things they feel obligated to hide from people in their lives: their faith and their fursonas.

Its one thing to hide behind a costume where you can let your avatar represent you. But when you feel most at home in a furry subculture thats more atheist/agnostic than Christian, and very welcoming to and accepting of LGBTQ people, what happens when youre a conservative Christ-follower who believes most of the furries you hang out with are Hell-bound?

Christians in the furry community are cautious about who knows about both their furry and faithful selves. Christian furries interviewed for this story, including leaders of the group that calls itself the Christian Furry Fellowship, asked to be anonymous, fearing doxxing from within the largely secular furry community for their Christian identity and ostracization from their professional lives for their furry hobby.

My furry friendships are a blessing, said one CFF organizer with a red fox fursona who asked to be called F. And for that reason, I am sad to see so much grief within the fandom that could be helped by the knowledge of the Lord.

Yeah, spare a thought for the happy furries who need more Jesus in their lives

Im having a hard time feeling sympathy for the Christians whose only goal here is to infest a community that already has to avoid the wrath of Christians in every other aspect of their lives.

The type of people who often adopt fursonas and identify as LGBTQ have to deal with legal, personal, and moral attacks from Christians who wield incredible power. Yet these conservative Christian furries, who have the kind of privilege the rest of us can only dream of, want to come into this community in order to evangelize. And they have the audacity to whine about how hard things are for them?!

Please.

The furries wont dox them for being Christian. They respect privacy. But you can bet good money that conservative Christians will keep spreading lies about furries. (They already have.)

These Christians ought to be asking why theyre so unwelcome in this subculture.

This isnt just theoretical. Even though the Christian Furry Fellowship doesnt force members to adopt any anti-LGBTQ faith statement, its certainly implicit in their beliefs:

Like many conservative Christians, its members believe that engaging in same-sex sexual relationships is wrong; having homosexual feelings alone is not. Furries who disagree with this stance can still join, S said, as long as they abide by the groups rules.

They love gay people as long as they never do anything gay. Its the same policy many evangelical churches have adopted in order to distance themselves from anti-LGBTQ extremists even though its hardly any better. LGBTQ people and their allies know exactly where those church members stand.

One of the goals of CFF is to present a different face of their faith to their fellow furries. But when they hold bigoted beliefs, how do they expect to make inroads? Furries may accept these Christians, but they do so in spite of their beliefs, not because of them.

In a way, these Christians are like the Log Cabin Republicans who are fully convinced theyre liberalizing the Republican Party on the issue of LGBTQ rights, only to realize (long after everyone else) that theyre a joke to the very people theyve been trying to change.

Instead of trying to make the furry community more accepting of Christianity, the Christians should spend their time making evangelical churches more inclusive on matters of sexual orientation and gender identity.

I doubt itll work, but at least the furries will be left alone.

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Evangelical Christian furries are worried they'll be targeted for their faith - OnlySky

"The Vatican is a country filled with pedophiles" – Joe Rogan wonders why there isn’t a public uproar against… – The Sportsrush

Joe Rogan is a stand-up comedian, podcast host, and UFC commentator who has never held back from sharing his thoughts, no matter how divisive they might be.

This was amply illustrated during the COVID-19 pandemic when Rogan resisted the mainstream medias narrative and, in the process, polarised audiences.

Francis Foster and Konstantin Kisin, hosts of the British podcast TRIGGERnometry, were interviewed by UFC commentator Joe Rogan in episode 1848 of his hugely popular podcast, The Joe Rogan Experience. Rogan brought up the Catholic church and the fact that no one challenged the Vatican while talking about issues that people in the US and the UK rebelled about:

The outrage is not balanced what about the Catholic church? Why isnt everybody really freaking about I was just in Italy, and one of the things thats nuts is the Vatican is a country. Its a country filled with pedophiles. Its a country filled with pedophiles and stolen art. Its a small like 100 acre country inside of a city filled with pedophiles.

The guests on Rogans show noted that while such remarks would need to be supported by evidence in the UK due to libel laws, free speech is unlimited in America. This could be demonstrated, Joe Rogan retorted. According to a BBC article, an investigation concluded that since 1950, clerical personnel in the French Catholic Church had assaulted approximately 216,000 minors, primarily males.

Its important to note that Pope Francis changed the rules of the Roman Catholic Church in 2021 to forbid child sexual assault.

Rogan has largely regarded himself as an atheist despite being raised in a Roman Catholic family. The podcaster discussed atheists in an appearance on the Hotboxin with Mike Tyson podcast and remarked that they might mistake God for other things:

Thats what a lot of people believe the problem is. Its that a lot of people dont have God and they substitute God for other things that mimic the same kind of control that religion has. And ideologies are one of those things.

However, it should be noted that Rogan has nothing against atheists, spirituality, or even the idea of religion. He enjoys analysing all angles of a subject and making observations, describing things as he sees them.

Below, you can see Joe Rogan on Mike Tysons podcast:

In a previous video, Rogan was shown discussing his understanding of religion while criticising others who seemed to believe that their faith was the only way to live.

View the video below:

Also Read:Khamzat Chimaev promises to eat Nate Diaz for breakfast in their upcoming fight,

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"The Vatican is a country filled with pedophiles" - Joe Rogan wonders why there isn't a public uproar against... - The Sportsrush

The backlash to Christianity: Republicans are now panicked but they only have themselves to blame – Salon

There can be no doubt about it: Religion, especially Christianity while still powerful in American culture is in decline. Fewer than half of Americans even belong to a churchor other house of worship. Rates of church attendance are in a freefall, as younger Americans would rather do anything with their precious free time than go to church. As religion researcher Ryan Burge recently tweeted, "Among those born in the early 1930s, 60% attend church weekly. 17% never attend. Among those born in the early 1950s, 32% attend weekly. 29% never attend. Among those born in the early 1990s, 18% attend weekly. 42% never attend."

In response to Americans losing interest in faith, Republicans are in a full-blown panic, lashing out and accusing everyone else liberals, schools, immigrants, pop culture, you name it for this shift in religious sentiment. Worse, more are advocating the use of force to counter this decline. If people don't want religion, well, too bad. More Republicans are arguing that Christianity should not be optional First Amendment be damned.

"There's also growing hostility to religion," Justice Samuel Alito recently whined, in response to criticism of recent Supreme Court decisions meant to foist fundamentalist beliefs on non-believers, particularly the overturn of Roe v. Wade.

Republicans are justifying this turn towards compelled religious performance by whining about the empty pews in their church.

As Jack Jenkins of Religion News Service reported, increasing numbers of Republicans are ignoring the plain text of the First Amendment which says the government shall "make no law respecting an establishment of religion" in favor of the tortured myth that there's no separation of church and state. FormerOhio treasurer and failed Senate candidate Josh Mandel, Rep. Lauren Boebert of Colorado and, most troublingly, Justice Neil Gorsuch have all dismissed the idea that such a separation is mandated by the Constitution.

Want more Amanda Marcotte on politics? Subscribe to her newsletter Standing Room Only.

Christian nationalism, the idea both that the U.S. should be an explicitly Christian nation and that the laws should enforce fundamentalist Christian beliefs, used to be an unthinkable idea in American politics. Now it'snormal among the Trumpist branch of the GOP. As Heather "Digby" Parton writes, the GOP candidate in Pennsylvania's gubernatorial race, Doug Mastriano, barely hides his Christian nationalist views. Instead, he pals around with Gab CEOAndrew Torba, who openly says things like, "We don't want people who are atheists. We don't want people who are Jewish," because this is supposedly "an explicitly Christian country."

And, of course, Rep. Marjorie Taylor Greene of Georgia has made this crystal clear, recently declaring:"We should be Christian nationalists."

This term, the Supreme Court ruled in favor of a high school football coach who wants to lead Christian prayers from the 50-yard line during games, which is a direct reversal of decades of jurisprudence against coerced religious displays in public schools. Gorsuch defended the ruling by claiming that the prayer was merely a private act, despite being held in public and done in a way to make players feel they would be penalized for not joining. But right-wing groups understand fully that the ruling was meant as an open invitation to forced Christian prayer in schools. As the Washington Post reportedthis week, "activists are preparing to push religious worship into public schools nationwide." Your kid may be Jewish, Muslim, Buddhist, atheist or otherwise non-Christian, but too bad. They better recite the Lord's Prayer in class or risk being punished or ostracized.

Since the churches won't reform to be more egalitarian and pro-science, they find that these younger people are walking away altogether.

As blogger Roy Edroso documents, Republicans are justifying this turn towards compelled religious performance by whining about the empty pews in their church. He points to an op-ed by David Marcus at Fox News in which Marcus complains about declining faith and argues that the recent Supreme Court ruling will turn things around. "[I]t will be a new day forprayer in public schools. And God will operate a bit more openly," Marcus gushes.

Mandated faith is morally reprehensible and in direct violation of human rights. But it's also wrong to pin this decline in religious fervor to laws and customs protecting religious minorities from such coercion. On the contrary, if Republicans want to know who is to blame for young people abandoning the church in droves, they should look in the mirror.

Want more Amanda Marcotte on politics? Subscribe to her newsletter Standing Room Only.

As Robert Jones of thePublic Religion Research Institute told Salon in 2017, there's "a culture clash between particularly conservative white churches and denominations and younger Americans" over issues like science, education, and gender equality. Younger people brought up in these churches increasingly reject the sexism, homophobia, and anti-science views of their elders. Since the churches won't reform to be more egalitarian and pro-science, they find that these younger people are walking away altogether.

These trends will likely only accelerate in the wake of the Roe overturn, especially as Republicans grow more fanatical in their efforts to punish Americans for having sex. All but eight Republicans in the House voted againstthe legal right to use contraception. Fewer than a quarter of them voted to support same-sex marriage rights. Both of these rights are wildly popular. Eighty-four percent of Americans believe in the right to use contraception (and over 99% of those who have had heterosexual sex have used it). Over 70% of Americans believe in the right to same-sex marriage.

The more both Republicans and the Christian establishment reject these basic rights, the more they can expect to be rejected themselves, especially by younger people.

"[T]hese days it seems the people most likely to identify themselves as Christians tend to be Republicans as well the most vicious, hateful,un-Christian sons of bitches you'd ever want to meet," Edroso writes. Sure, some people respond by seeking liberal churches. But it's simpler and easier to just give up on being a Christian altogether, to drop all that baggage.

As an atheist myself, I really don't care if large numbers of people give up religion. On the contrary, it seems like a sensible choice to me. But if Republicans don't like people losing faith, well, they need to admit they did this to themselves. If they'd moderated their views and made their churches more tolerant and welcoming places, more people would be interested in attending. And all this talk of forced prayer and Christian nationalism isn't going to help matters, but will instead make ordinary people hate them even more. As with the GOP-led book bans only leading more kids to read the forbidden books, Republican attempts to foist their beliefs on others only causes more backlash against Christianity itself.

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The backlash to Christianity: Republicans are now panicked but they only have themselves to blame - Salon

Up and coming Welsh Trance producer could take US by storm – Herald Wales

MOST dance music fans in south Wales have heard of Will Rees, a Welsh Trance music producer but now he hopes to embark on a journey across the pond to the clubs and events of the United States

It looks like Wills dream is about to become reality as club owners, managers and music promoters line up overseas to experss interested the young artist, proof that his international acclaim is now building.

It doesnt seem that long ago when Will became a resident DJ at Wales super club Escape at the age of 20. Since then he has gone on to produce his own music and released music on record labels such as Armada, Blackhole, Subculture, Kearnage, Future Sound Of Egypt and more.

Known for his Euphoric driving Trance sound but also a diverse producer tipping toes in different genres, he famously remixed for Armin Van Buuren, Gareth Emery, Bryan Kearney, Sneijder, Mark Sherry, Craig Connelly to name a few.

As well as collaborating with Artists such as Bryan Kearney, Craig Connelly, Paul Denton, Sam Jones & more, his original tracks have hit the number one spots on Beatport, and been supported by the worlds best Trance DJs.

The icing on the cake for Will was his music included, and having regular appearances Armin Van Buurens radio show. A seal of approaval from the de facto king of trance DJs.You may have seen Will Rees at some top clubs. He has played at some of the worlds best venues and festivals such as Dreamstate LA, Fabric London, Creamfields, Coloursfest, has forthcoming gigs and tours including Ministry Of Sound London, Thailand, Malta, USA and more.

This year has been a very strong year on the music front with tracks such as Burnin Up, Waking Dream and his remix of Luminosity Curve by Mark Sherry toping the beatport charts.

Will performed his first open to close set (6 hours) In Argentina in April 2022

Will performed a fanstastic outdoor set at Rhossili in Wales last year, one that dance fans said will be remembered for a long time to come. Check out the video here:

Who/What has influenced you musically growing up?

From the earlier days of Trance & House music it was Judge Jules, Boy George, Eddie Halliwell, Carl Cox, Erick Morillo, Big Al, John oo Flemming, Fergie, Sen Fontaine . Im into a lot of music generally so a lot of influence came from other genres too.

For many DJs/Producers there is a journey that leads them to where they are, how did you get into music, producing and DJing?

Got into music heavily around 1998/1999. I used to listen to all my brother & brother in laws CDs and suggestions from them. But it was my brother who got me into Trance. I went to college and studied music technology when I was 18, from there I become a resident DJ at escape in Swansea. Escape was the biggest club in Wales at the time & probably one of the best clubs in the UK in its peak. I started making music around that time and after the club closed its doors, I went on and continued to make music and DJ.

First gigs can be a nerve racking experience, do you remember your first live gig and how did it go?

Haha, it was in Carmarthen In Wales and the guys running the night played hardstyle. They chucked me on first and the only people I was playing too were my brother and his mates. Still I was nervous as hell.

Check out all Wills music on Soundcloud:https://soundcloud.com/willrees

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Up and coming Welsh Trance producer could take US by storm - Herald Wales

The 15 Best Organic House Tracks of July 2022 – Magnetic Magazine

Tom Hooliganov

This month we heard the best releases from usual suspect labels such as All Day I Dream, Anjunadeep, Tale & Tone, and Hoomidaas. Lush bangers from these imprints come as almost no surprise. Dig a little deeper into our list and you'll find psychedelic melodies, a Balearic homage, and vibes that will make you levitate. Grab your highest fidelity headphones and power up your speakers for these tracks from producers such as Armen Miran, Lost Desert, Modd, Fluida, Nacho Varela & Cruz Vittor, Kora, and more.

Miss some good music last month? Check out the best organic tracks of June

This month's spotlight goes to this Roy Rosenfeld remix that breaks out of the mold, even a bit out of this producer's own usual style. The evolving sound design of a thematic riff matches charmingly with a vocal that bridges song and dance. It's a bit different than the organic house that has been topping charts this summer, and to us, that fresh breeze is exactly what our ears have been missing.

This month's featured track. Don't sleep on it!

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Not sure what defines the sub-genre of organic house?

Throughout the 2000-teens, a few new underground styles were emerging and branching off from the vein of deep house into what was being called playa tech, deep melodic house, and organica, among others.

It clearly expresses its lineage from deep house, while merging with folk-rooted, acoustic sounds inspired by music of the Middle East, Sub-Saharan Africa & North Africa, India, and the Mediterranean. More recently, it has merged again with uplifting and euphoric melodies reminiscent of Balearic and trance music from days past.

Without much input from the community of producers, DJs, dancers, and listeners, Beatport arbitrarily invented a new label for these emerging styles for their own categorical purposes and we've been gong along with it ever since then. And don't worry, even if your house music is non-organic, it's still safe to consume.

For more information, check out our deep dive into the genre.

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The 15 Best Organic House Tracks of July 2022 - Magnetic Magazine

Stranger Things Addresses Depression and Mental Health in the Most Crucial Way – Goalcast

Warning: Some may find the following topics triggering.

Since it premiered on Netflix back in 2016, Stranger Things has captivated audiences with its compelling mix of sci-fi/horror and good ol 80s nostalgia. The mysterious world of the Upside Down came with terrifying monsters the characters had to defeat, but this seasons villain, Vecna, is the most horrific yet, and not for the reasons one might think.

Sure, Vecna is powerful, with abilities that surpass even Elevens. But what makes him so scary is that he is the personification of depression, trauma, and suicidality. Through Vecnas targets Chrissy, Fred, Patrick, and especially Max Stranger Things Season 4 presents the most heart-wrenching yet cathartic allegory for depression and suicide.

The most potent allegory comes with Max Mayfields main storyline. Shes dealing with immense depression over the death of her stepbrother Billy, who was killed last season by the Mind Flayer.

Between these two seasons, the guilt seems to have eaten away at her, because the very first episode presents a Max who is a shell of herself. Her wit and personality have been replaced with an aura of sadness. She blames herself for her brothers demise, and consequently, suffers from survivors guilt, believing she could have done more to save him. Her nightmares and flashbacks are signs of PTSD. Her witty personality is dampened and shes isolating herself from her closest friends. Shes seeing the school counselor but has trouble opening up to her.

These are all symptoms of depression, and as if this illness wasnt difficult enough to endure, Vecna steps in to make it even worse. It is revealed that he is the one inflicting the nightmares and flashbacks, amplifying the immense feeling of guilt, feeding into her deep sorrow.

Its clear Max is suffering terribly, especially as signs of suicidal ideation begin to make themselves very apparent.

After Vecna murders Chrissy and the others, he continues to torment Max with horrifying visions, feeding her false belief that shes to blame for Billys death and adding to her psychological instability. Eventually, in Episode 4, Dear Billy, Max realizes Vecna is coming for her next, which prompts her to write letters to her loved ones. Presumably, these are goodbye letters, and its common for such letters to be left behind by victims of suicide.

Shortly after this scene, she goes with Lucas, Steve, and Dustin to the cemetery where Billy is buried. The three friends know something is up, so Lucas tries to stop Max before she goes to her step brothers grave. Just talk to me. To your friends, Lucas pleads with her. Were right here. Im right here.

Maxs expression displays a mixture of contemplation and emotional numbness before she turns from Lucas and towards Billys grave. This is yet another parallel to real-life depression. In many cases, such as with Max, the sufferer may feel that they are bad and unworthy of help, causing them to push away their support systems.

Away from her friends, she begins to read the heartfelt and heart-wrenching letter to her step-brothers headstone. And once she finishes reading the letter, Vecna strikes.

The villain pulls her into the Upside Down while her physical body remains in the cemetery, eyes rolled back in a trance-like state. Luckily, Steve, Dustin, and Lucas rush to her aid, playing Kate Bushs Running Up That Hill through a walkman while they desperately scream for her to come back. But sufferers of depression cant just snap out of it, just as Max couldnt snap out of the trance Vecna put her in.

While this is happening in the cemetery, Vecna has Max trapped in the Upside Down. She has visions of a bloodied Billy, who tells her she wanted him to die, and reminds her of how she sometimes wishes she couldve followed him into death.

That is why I am here, Max, the vision of Billy says. To end your suffering once and for all.

Thats really all sufferers of depression want for their suffering to end. And sometimes, its difficult to see any other way out.

Trapped in the dark, bleak, grotesque world of the Upside Down, it seems there isnt any other way out for Max, either. Vecna is about to kill her her depression is about to kill her.

Here is where the iconic Running Up That Hill scene begins. Steve, Lucas, and Dustin run to her aid, playing the Kate Bush song through a walkman in hopes of bringing Max back. Just as music can be a very useful coping mechanism in real life, music serves as a temporary escape for Max as well. The song cuts through the darkness, and in the distance, Max can see her friends crowded around her body, pleading for her to come back.

In her darkest, most desperate hour, Max can see how much her friends love her. Flashbacks of her happiest memories play in her mind as the music swells and a semblance of hope seems to return to her. This gives her the strength to break away from Vecna and run to her friends, dodging everything the Upside Down throws at her in an attempt to thwart her escape. She returns to her body in the Hawkins cemetery, jolts awake, and falls down to the ground, her friends there to catch her and comfort her.

Once again, this scene allegorizes the experience of depression and suicidal ideation, this time emphasizing how powerful a steadfast support system can be. When Max is at her lowest, her friends stick by her. Shes able to see and realize how much shes wanted and remembers happy moments. And though it is anything but easy, she finally has the strength to run to the people who love her and accept their help.

Though Max appears a little less downtrodden throughout the rest of the season, shes nowhere near in the clear. Just as with any mental illness in the real world, coming back from a major depressive episode and narrowly escaping a suicide attempt is only the beginning of the recovery process.

Max continues to wear the walkman, constantly listening to Running Up That Hill, and while music can be a good distraction and grounding tool, it only works temporarily for people who are suffering mentally. This is evident in the way that Max can avoid Vecna with music, yet cannot completely rid herself of him.

Max sticks close to her friends for the rest of the season, and her friends stick close to her. There are scenes where her friends keep checking in on her and get a little frightened when shes out of their sight for even a minute, afraid Vecna could strike again at any moment. This is similar to how, when a person is experiencing a mental health crisis, their loved ones may remain physically close to them should any self-harm thoughts resurface.

Stranger Things Season 4s underlying theme of mental health struggles is powerful, especially for sufferers of depression and suicidal ideation. When done correctly, it can be cathartic for someone to see their experience reflected to them on screen. Stranger Things lives up to this standard, as it conveyed the experience of depression through Max and Vecna in an artistic yet relatable and accurate way, including the symptoms one might feel and the enormous difficulty that is recovery.

If you or someone you know is struggling, please reach out to the National Suicide Prevention Lifeline at 988, or text TALK to 741-741 to reach the Crisis Text Line.

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Stranger Things Addresses Depression and Mental Health in the Most Crucial Way - Goalcast

Fahadh Faasil’s best performances that are a treat to watch if you loved him in Pushpa & Vikram – PINKVILLA

Fahadh Faasil, is the one such name that comes to mind as soon as anyone says the Malayalam film industry. He is one of the most talented actors in the South film industry, who has a power of a magician to captivate audiences with his fine acting. Be it as protagonist, antagonist, or supporting actor, he has the skill to transform into the character completely, making the process look easy at the same time.

In his career span, Fahadh Faasil managed to give the best with his film and performances. Although he shot national fame with his award-winning performance in the 2012 sleeper hit 22 Female Kottayam, his stardom has only risen in the past few years because of his villainy act in Allu Arjun's Pushpa: The Rise and Kamal Haasan's Vikram. But there is much more of Fahadh than Bhagawat, if you loved him Pushpa, and Vikram, take a look at his noteworthy performances that totally deserve your attention.

Today, we list the his best performances of the actor, which make him a cut above the rest.

Bangalore Days

One of the first films that brought Fahadh to a pan-Indian audience, Bangalore Days. Even though Fahadh Faasil appears in bits and pieces, he totally managed to steal the light amid the star-studded cats Nazriya Nazim, Dulquer Salmaan, and Nivin Pauly.

Remember the scene in which Das visits Natasha's house? That single scene is simple enough to show the brilliance of the actor. Watch it for sure to know what a fine actor Fahadh is, we bet you will fall in love.

Maheshinte Prathikaaram

It's only Fahadh who can make a simple storyline intriguing with his acting skills. Fahadh in Maheshinte Prathikaaram is a treat to watch, his performance to seek revenge for public humiliation and also became a critical and commercial success. The film also won the National and Kerala State Film Awards.

Thondimuthalum Drikasakshiyum

Fahadh Faasil doesn't care about screen time, screen space, or anything, you give him a role and he will ace it and director Thondimuthalum Drikasakshiyum is one such movie. Fahadhs versatility comes to the fore as he convincingly plays a petty thief named Prasad, who swallows a gold chain and is almost caught in the act. He won the National Award as Best Supporting Actor in 2018 for the film.

Kumbalangi Nights

Kumbalangi Nights is one of the best Malayalam movies. While the film is a delight to watch, one should definitely not miss Fahadh's performance in the role of Shammi - an unhinged MCP. It is called one of his finest performances ever.

C u soon

One of the most engaging thrillers during the COVID-19 lockdown, a missing fiance and her mysterious background is at the heart of the story. Faasil plays a cyber specialist who gets involved in all of it. Shot completely on iPhone, its also Indias first computer screen film.

Trance

Fahadh as a motivational speaker who transforms into an influential Christian preacher and performs hoax miracles and hoodwink the public. He take the audience on a heady, psychedelic journey. It also makes Trance an unforgettable experience and is one of his career-best performances ever.

Super Deluxe

It is dark-comedy anthology that revovles around four parallel stories that are interwoven. One of the best films of 2019, if you haven't watched this one yet then you're truly missing out. Fahadh's role can't be missed too as he shared screen space with Samantha Ruth Prabhu and Vijay Sethupathi.

Also Read: INT: Dulquer Salmaan says 'Pan-India is an overused label'; Talks about burden of expectations, Sita Ramam

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Fahadh Faasil's best performances that are a treat to watch if you loved him in Pushpa & Vikram - PINKVILLA

Britain will pay a heavy price for falling into a net zero trance – The Telegraph

Thousands of families will spiral into debt, once-affluent households will be forced to watch the pennies, savings will be devoured and spending will dry up. Recession is inevitable.

Could our country have done anything to prevent it? The wholesale cost of power will have risen five-fold by next year, driven up by supply issues exacerbated by Russias war on Ukraine. Yet we are not just paying for pricey power.

Our bills have been inflated by repeated regulatory failures and expensive government eco-vanity projects. The 13bn smart meter roll-out bumped up our bills over the years, while the collapse of tiny firms that were allowed to take on hundreds of thousands of customers has added 94.

The Government has put the cost firmly on our shoulders by triggering a countdown to net zero. We are told we should all be driving electric cars and warming our well insulated homes with farcical heat pumps, but we are expected to pay for it at a time when family finances face unprecedented strain.

The British people have been neglected while the Government dropped everything in its trance-like pursuit of net zero. As a result, our household wealth is being used to pay for our countrys unforgivable dependency on foreign energy, failure to invest in self-sufficiency and exploit our own natural resources.

And its too late for the Government to do anything meaningful about it. Households will get 400 off their bills, but the Treasury may well have to dig deeper. We will all end up paying the price for net zero folly, whether it is as energy bill payers or taxpayers.

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Britain will pay a heavy price for falling into a net zero trance - The Telegraph

OK, You Need to See Jamie Campbell Bower Sing Lizzo’s About Damn Time in His Stranger Thing Vecna Voice – Seventeen

A Stranger Things x Lizzo crossover is not something we had on our 2022 bingo cards, but now that its happened, we couldnt be more grateful.

On August 3, Jamie Campbell Bower the actor behind Stranger Things season 4s sinister villain, Vecna made an appearance on The Tonight Show Starring Jimmy Fallon. During the interview, host Jimmy Fallon asked Jamie to recite several iconic phrases from pop culture in Vecnas menacing voice.

For you, Jimmy, anything, Jamie said, before repeating Julia Robertss famous Im just a girl line from Notting Hill, the Cocoa Puffs slogan, and Roses passionate declaration to Jack in Titanic, I want you to draw me like one of your French girls.

Then, to our absolute delight, Jamie delivered a spine-chilling rendition of Lizzos summertime bop, About Damn Time.

In a minute I'm a need a sentimental man or woman to pump me up. Feeling fussy, walkin' in my Balenci-ussy's, tryna bring out the fabulous, he sang in his demonic tenor. Yes, weve watched it a dozen times over. Yes, we need him to recite the whole song. And yes, we cannot believe how seamlessly he drops his voice to the unhuman level of Vecnas.

This content is imported from youTube. You may be able to find the same content in another format, or you may be able to find more information, at their web site.

Jamie Campbell Bower Talks Stranger Things, New Music and Recites Lizzo Lyrics as Vecna (Extended)

Earlier in the interview, Jamie detailed the process of creating the monsters unforgettable roar.

It took a few months to get right, he shared. We did the read-through, and I was there kind of at the table reading with everyone. I sat behind Millie [Bobby Brown] and I was doing the voice, and it started in this like very kind of like nasally kind of area, kind of more like Freddie Kreuger and it just wasnt landing.

He went on to explain that he researched past horror villains such as Hellraiser and the actor behind Pinhead, Doug Bradley. From there, he landed on the deep, booming voice that seems to come out of the darkness.

I loved it, it was amazing, Jamie added. So I just kind of worked on that, and Im a singer so I kind of just relaxed myself, relaxed my larynx.

In any case, About Damn Time is most definitely a song that could snap us out of Vecnas trance just as long as hes not the one singing it.

Leah Campano is an assistant editor at Seventeen, where she covers pop culture, entertainment news, health, and politics. On the weekends, you can probably find her watching marathons of vintage Real Housewives episodes or searching for New York Citys best almond croissants.

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OK, You Need to See Jamie Campbell Bower Sing Lizzo's About Damn Time in His Stranger Thing Vecna Voice - Seventeen

‘Gone In The Night’ Ending, Explained: What Happens To Kath And Max? | DMT – DMT

Gone in the Night is a shaky, imbalanced thriller mystery film that seems somewhat lost in its own tale. Setting out to tell the story of a couple who go through an awkward time on their weekend getaway, the narrative shifts between timelines and ultimately ends itself not so satisfactorily. Surprise twists are left too late to have much effect, and there is hardly much to watch here other than Winona Ryders performance, maybe.

Spoilers Ahead

Kath and Max have been in a relationship for around a year now, and the two set out for a getaway trip to a remote house in the woods that Max has booked for themselves. As Kath drives and discusses the suddenness of the trip with her boyfriend, it seems that Maxs haste in pushing for the vacation was because of his girlfriends love for nature and the outdoors. Finally, when Kath is tired of the long drive and the endless navigation instructions that she has had to follow, the two reach their destination much later in the evening. However, the scene that greets them is very unlike the romantic trip they had imagined for themselves, as the couple spots another car already parked in front of the house. Even before they can process such information, a man, visibly quite younger than them, walks out onto the porch looking at their car. Sure that there is some sort of confusion going on, as he had booked the house online and paid for it in full as well, Max goes over to have a word with the man, and Kath follows in a few moments.

The man argues that he and his girlfriend are occupying the house from before, and is quite dismissive of Max and Kath when they try to tell him of their booking. As a minor argument goes on for some time, a woman, quite clearly the strangers girlfriend, walks out of the cabin and offers the protagonist couple to spend the night inside the property along with them. Despite the plight that they would fall into if they drive away from the cabinthere are no hotels anywhere nearby, and Kath is clearly tired of all the driving and would herself have to drive again as Max does not know how to; Kath does not wish to intrude and wants to drive away. But when Max goes over and has a word with her, particularly about her already having had a lot of adventures, Kath quickly changes her mind and decides to stay at the cabin. The two couples get to know each other, and Al and Greta (the other couple) are not just much younger than our protagonists, but their choices and likes in life are also very different. Gradually, as they spend the night drinking and playing suggestive board games together, Kath feels that the easy-going Greta is trying hard to flirt with Max, and Max, too, is responding to it. Already tired of the journey and also a bit weirded out by this new happening, she retires to her room early and goes to sleep by herself.

When Kath wakes up the next morning, she notices that she is still alone in her bed, and then, stepping out of her room, she sees that she is alone in the whole house. With no cellular network at the place and also remembering about a walking trail that apparently goes over to a nearby beach from the house, she takes the path in search of her boyfriend. Within a few minutes, she runs into Al, who looks very disturbed, sitting with his face in his hands, and the young man claims that Greta and Max have actually romanced each other and have run away together. Shocked at the act of her partner, who is indeed nowhere to be seen, Kath runs back to the house and then drives back home on her own.

By now, Kath is already established as a woman who is rather shaky and under-confident about herself, especially about her growing age. The fact that her boyfriend, Max, is a few years younger than her does not help too much either. The woman had been a teacher to Max in a continuing education class when the two had developed an interest in each other and had then started their relationship. Despite starting off on very good terms, possibly, their differences had started to show as Max was more into getting themselves into seemingly dangerous, or as he calls it, adventurous, situations, while Kath did not really enjoy these. After Maxs disappearance, due to his apparent whirlwind romance with Greta, Kath wanted to let the matter be initially, as she tells her close friend that the situation was perhaps a boon as her relationship with Max was not going well. But within some time, curiosity catches up with her, and she tries searching for Greta on the internet but finds nothing. She then finds out about the owner of the property, the house in the woods where they had gone, and she calls the number up. The call is answered by a man named Nicholas Barlow, who insists that he cannot give out private details of any guests to anyone, and decides to meet Kath about her inquiry instead.

The two meet the next day, and Barlow seems a serious but helpful man who rather enjoys his conversation with Kath. The woman comes clean about what exactly has happened to her and why she wants to track Greta down, and Nicholas does not mind helping her. During their conversation, Kath also learns, through a stranger who walks into the caf they are in, that Nicholas Barlow had actually been a pioneer in a biotech startup in partnership with this stranger. This startup was being bought over by GlaxoSmithKline for a lot of money, but Barlow ultimately made his way out of it and lived a reclusive life from then on. As Kath and Barlow keep meeting over time, and eventually share a lot about themselves, the man says that his father had passed away from a genetic disease of the nerves called synaptic hypertropia just before the deal was signed, and this made him wonder about his own life. Having decided that he did not want a usual life just chasing financial checkpoints, Barlow had given up his professional career, had bought the cabin in the woods and moved in there to spend life by himself.

Going over to the address mentioned by Greta in her booking details, Kath finds the young woman entering an underground music performance and follows her there. Facing Kath, Greta awkwardly apologizes to her for being a home-breaker, so to speak, but her words do not seem too genuine. She kind of suggests that Max has started a relationship with her and does not really care about Kath anymore, and it appears like she has a sense of rubbing it in Kaths face. The young woman then drops her phone, and Kath takes a glance at the wallpaper, which is Gretas face beside the sleeping face of Max. Heartbroken and feeling rather disrespected, Kath drives over with Barlow, and the man now shares his lifes wisdom with her, talking about how he fears his fathers nervous system disease is bound to pass on to his body soon, as it is genetic. Kath asks whether he is doing fine so far, and the man reveals that he has, in fact, been researching the illness for thirty years, trying to come up with a transfusion therapy treatment against it. Once back at her home, Kath goes through the process of getting over her lover, who had clearly ditched her, and it does not seem to take her too much effort either, as she burns off Maxs hat, signifying that she wants to get over it. She then drives over to Barlows house in the woods one afternoon, hoping to meet him and spend some time together, possibly even wanting to turn their friendly relationship into a romantic one.

Along with all these things happening, Gone in the Night also spreads scenes of flashbacks over the course of its narrative, which reveal past incidents in Maxs life before their getaway trip, and the film builds up its tension and mystery in this manner. Only a day before they had driven to the woods, Max and Kath were hosting a few of Kaths friends for dinner, and Max was quite visibly detached from the serious conversations that they were having. He did try his best but felt rather ridiculed when his girlfriend made fun of his habit of wearing limited-edition, hard-to-find clothes. Leaving the party, pretending to buy some more wine, Max went over to a grocery store where he ran across a young couple having some sort of disagreement. This couple was the same that was earlier shown, that of Al and his girlfriend, Greta. Exchanging rather judgmental comments at first, Max agreed to go have a drink with the couple, perhaps, because of Gretas flirtatious questions towards him, which continued throughout the evening that the three spent together. The couple had then told Max about a music show that was about to take place two days later, and asked him to drive down to the cabin in the woods the next day, where they would spend the night and go over to the show the following morning.

Max returned home with this idea, and instead of going alone, he decided to take Kath along. When the couple arrived at the house the next evening, Al and Greta were initially shocked, and even a bit scared, especially Al, as it seemed that they had some ill intentions in mind, but Greta insisted her boyfriend play along with the whole scene. Max spoke to Al in private, telling him that he had decided to surprise his girlfriend by bringing her here, and Greta then let them stay. However, with the information now having been established that the house was actually not a place rented out, but rather Al and Greta had invited Max there, it raises a number of questions about Nicholas Barlows involvement in all this and what his real intentions are. At present, when Kath appears at Barlows door, he politely asks her in and then excuses himself, saying that he needs to gather firewood and walks into the forest area.

As Kath spends time by herself inside Barlows house, she goes around casually looking at things, and now stumbles upon a photograph of Barlow and Al, which clearly suggests that the two are father and son. The entire atmosphere changes into one of tension as Kath spots a locked door and opens it up with Barlows set of keys, which he had left on the counter. She then walks out into the woods and sees a large cargo container, and once again uses Barlows keys to get in. Here, she receives the shock of her life as she sees Max lying on a makeshift operation table, alive but with multiple medical incisions made on his body through which his blood is being pulled out into blood bags. She tries to wake him up, but Max only replies with gibberish, in a drugged trance. On the other hand, Al and Greta had been inside Barlows house when Kath had knocked, which made the young couple run out and hide in the woods. When Barlow excuses himself to go gather firewood, he actually meets them, and when they return to the house, they find that Kath has opened up the locked room leading to the section of the woods where they had abducted and kept Max. They, too, now go to the cargo container, and things fall into place through their confrontation.

Al had been convinced that his father, Nicholas Barlow, had the same synaptic hypertrophy that had killed his grandfather, and was desperate to help his father recover from the illness. He knew of his fathers research into a blood transfusion treatment and also knew that they needed fresh blood, meaning a donor, to carry out the transfusion. He and his girlfriend, Greta, had planned the entire scheme to lure Max into their house, and Kaths presence only slightly affected this plan. They had managed to get Max out of the house, and had then abducted him and handed him over to Barlow. The father keeps insisting that he did not have any idea about his son and his girlfriends twisted plans before they had actually carried them out, but Greta now makes a grave revelation about the man. She produces a medical document that shows that Barlow did not actually have the neurotic disease and was essentially doing the whole transfusion therapy to renew his blood cells with that of a younger man, trying to lengthen his already natural life. Greta also admits that she had actually played along with the whole plan because she herself wanted to lengthen her own life in the same manner, and her character turns out to be a rather evil one who insists that they should now kill Kath. Al, who genuinely believed that his father was dying, confronts the man, saying that he should have told him the truth, and Al ultimately sides with his father rather than his girlfriend. Kath had earlier tried to stop the blood transfusion process and pull out the IV channels on Maxs body, but Barlow claimed that doing so would not help him as the blood of their two bodies (Max and Barlows) now shared a single blood supply source, and Max would have to stay in this process forever. Kath now suddenly claims that she wants to receive this transfusion herself, saying that she too had unfairly used Maxs young age in a slightly different manner as she tried to feel young herself through Max, and essentially bought some unattended time for herself. During this short time, she decides to take the chance of rescuing Max and pulls out all the IV channels from his body, and walks him towards the exit. Greta tries to get in the way, but she is stopped by Al, on the instructions of Barlow, who does not want to do any harm to Kath. However, in an even more surprising twist, Max, in his delusional trance, rips out a tube attached to his throat, spitting out blood everywhere, and the man dies quickly from extreme blood loss. Kath leaves the container alone and locks it up from the outside with Barlow, Al, and Greta still in it. She then rushes to her car, looks at her aging skin once again in the rearview mirror, and comes out again to enter the empty cabin. Kath goes over to a window and looks out towards the woods, and Gone in the Night rolls its end credits here.

The director has evidently kept a mystery, or at least an air of uncertainty, with the ending, as Kath first decides to leave and then suddenly decides against it. Whether her decision to enter the empty cabin again was to take a breather from all the sudden emotional and physical shocks that she faced over the last few minutes, or whether her intentions were something else, is left to ones imagination. However, with the sort of characterization that Kath has been given throughout the film, her issues about her growing age and its physical manifestations are real. Now that her boyfriend is also dead, she probably has very little to lose and might actually force Barlow to transfuse blood for her, which would then stop her aging process. Gone in the Night keeps away its crux for far too long and then presents all of it so rapidly that it hardly has any effect. The twists, in the end, do not convince at all, and ultimately make the film a disappointing watch.

Gone in the Night is a 2022 Drama Thriller film directed by Eli Horowitz.

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'Gone In The Night' Ending, Explained: What Happens To Kath And Max? | DMT - DMT

DakhaBrakha will perform a live soundtrack rooted in Ukrainian folk music to silent film ‘Earth’ at PS21 – Berkshire Eagle

CHATHAM, N.Y. On the silver screen at PS21s bucolic open-sided pavilion theater on Aug. 11, the 1930 Ukrainian silent film Earth by Oleksandr Dovzhenko will show peasants farming amid scenes of extraordinary natural beauty from a long-forgotten, utopian world.

What: DakhaBrakha (Ukrainian ethno-chaos band) provides live soundtrack to Oleksandr Dovzhenkos silent film Earth (1930)

Where: PS21 open air pavilion theater, Performance Spaces for the 21st Century, 2980 NY-66, Chatham, N.Y.

When: 8 p.m., Aug. 11 at 8 p.m. Doors open 7 p.m.

Admission: $35

COVID policy: Proof of full vaccination with booster or negative PCR test within 72 hours required, masks optional.

Tickets and more information: 518-392-6121, ps21chatham.org

Accompanying these images in elaborate folk costumes complete with tall black lambskin hats, the four musicians and singers of Ukrainian band DakhaBrakha will form harmonies evoking a distant time and place, steeped in the ethnic and regional roots of their beleaguered country.

But this is no historically defined folklife presentation. The mesmerizing, dynamic sound is brought emphatically into the present by influences, instruments and rhythms from around the world and across time, that the band describes as a trans-national sound rooted in Ukrainian culture. Even the costumes are chimeras of expected tradition.

The globe-trotting Ukrainian ensemble is one of seven international productions, out of 18 presentations at PS21 this season, that include performers from South Korea and Nigeria, said PS21 director Elena Siyanko by phone.

Since they broke into the Global Fest scene they just exploded and became darlings of global music, Siyanko said. Its their incredible cosmopolitanism in both the aural and visual experience. They use polyphonic harmonies of traditional Ukrainian songs and transform them using African, Australian, Arabic, Indian instrumentation, alongside punk, hip hop, trance, dance influences, which makes them very appealing to contemporary audiences.

This incredibly important Ukrainian modernist masterpiece film is our tribute to Ukraine, to modernism and to the Earth. It is an adoration of land, and we are in an apple orchard on 100 acres of land. A lot of our programming is about environmental stewardship and sustainability, and we look for artists who really shift the boundary of form and genre with a relation to the landscape.

Banned almost immediately on release by Stalinist officials, Earth only became widely celebrated in the 1950s after Dovzhenkos death.

They were expecting the glorification of collectivization, of tractors, Siyanko said. [Instead] they got the modernist beauty of close-ups on a sunflower, field of grain, apples. Dovzhenko used collectivization as a narrative device to express his love of both nature and Ukrainian culture.

It also includes realities of peasant life such as passion, rebellion and even a murder within its sylvan scenes.

DakhaBrakha member Nina Garenetska plays the cello.

The soundtrack is an avant-garde cinema theater of sound, blending different cultures and musical practices of [multiple] regions of Ukraine into this incredible sonic soundscape, Siyanko added.

DakhaBrakha manager Iryna Gorban explained by email how the band came to be.

The band was founded in Kyiv in 2004 by Dakh Theater director Vladyslav Troitskyi, who suggested experimenting with Ukrainian folk music, Gorban said. At first, we created music exclusively for theatrical performances, but later realized we could work both as an independent band and in theater.

The four musicians Marko Halanevych, Iryna Kovalenko, Olena Tsybulska and Nina Garenetska all provide vocals and play multiple diverse instruments, including conventional keyboard, cello, percussion, trombone, accordion; international djembe, tabla and didgeridoo; and traditional Ukrainian zgaleyka, darbuka, bugay, garmoshka.

The name DakhaBrakha means to give and take, Gorban said. We used two old Ukrainian words and made them into one, emphasizing the circulation of energy between us and the audience, our roots, and things that surround and affect us today.

The band describes its musical style as ethno-chaos.

Chaos is the first basis of everything, where different pieces of sound, instruments and genres create our musical universe, Gorban said.

They have been on the road for more than a dozen years, performing in Ukraine and around the world. We feel like weve been touring all our lives, Gorban said. Now we are in the USA on our 20th North American tour.

They are not a folkloric ensemble, said band member Marko Halanevych by email.

Those large hats we wear on stage, women never wear such hats, theyre just something we came up with, Halanevych said. We didnt want to perform in traditional folkloric costumes, so we came up with our own look. We didnt want to be literal with our ethnic garb, just like we don't play straightforward folk music, our instrumentation is mixed with a lot of influences.

Earth is the bands first full-length film soundtrack. We thought about what songs in our repertoire we can use for the film, and what other music needs to be composed, Halanevych said. In most places we were looking for a specific sound.

Our music is used quite a lot by Ukrainian and international film projects, he added, we even had one song used by the film series Fargo.'

Ivan Kozlenko, former director of the Dovzhenko Center in Kyiv, suggested they create a soundtrack for Earth, he said.

The Center restores old Ukrainian archival films created in the '20s and '30s, and musicians are commissioned to create soundtracks. We were glad to collaborate because Earth is one of the most powerful early films of Ukrainian cinema, filmed in Ukraine by a Ukrainian director and about Ukraine.

Their accompaniment is full of singing, he noted. The women in our group trained as singers and also studied history of Ukrainian and other folklore. Our material is drawn from authentic sources, most recorded in different parts of Ukraine. Some of the sounds carry the character of pre-Christian songs and later periods, and have undergone many changes through transmission from people to people.

While they have recorded a half dozen albums over the years, Halanevych said, right now the focus is to communicate with the world through concert appearances.

When war broke out we were in Ukraine, we heard the explosions, it was very close. We realized our lives had changed irrevocably. We decided to continue with concerts, to give interviews, travel and tell the world what's happening in Ukraine.

This solidarity with the world is extremely important to us and we are very grateful. We convey this sense of support to our friends in Ukraine. We transfer money from touring to friends and different causes in Ukraine, to displaced people, military, and medical help, anything to support our country in this difficult time.

When not touring, the band and family members are currently based in France. Some have children with them, others left parents and families behind, in Western Ukraine or in a safe country in Europe, Halanevych said.

The war is a big tragedy for us, he added. We want to remain a free and democratic country, we cherish our independence. Every day the best of ours in Ukraine are doing their best to preserve these freedoms. We believe in victory, that we will overcome.

As Ukrainians on a democratic path, we don't want to go back to the Soviet Union, he explained, an autocratic and despotic place where people live without basic freedoms, with no Independent courts, no rule of law, freedom of belief, freedom of speech and expression.

We Ukrainians cannot withstand the onslaught without the help of others, he stressed. This support with military weapons is extremely important so we can protect our families, our country, and defend our country from occupation.

The performance is deeply personal for Siyanko, who is also Ukrainian. Raised in her native Ukraine and also in Moscow where her maternal grandparents lived, she came to the United States at age 20 as a student.

Her mother still lives in Kyiv. At first when people started running and train stations were flooded with people, she said 'well, Im already old, let the mothers and kids escape first.' Then she said, 'the city is well protected,' so she feels she is safer there and prefers to be in her own apartment.

Without cars, Kyiv is very tranquil, a very green city full of parks, Siyanko said.

Siyanko has experienced a surge of interest in Ukrainian culture. At PS21, she maintains a focus of the arts in the midst of nature. Through DakhaBrakha and Earth, she brings the voice of tormented Ukraine to a peaceful place.

What:DakhaBrakha (Ukrainian ethno-chaos band) provides live soundtrack to Oleksandr Dovzhenkos silent film Earth (1930)

Where:PS21 open air pavilion theater, Performance Spaces for the 21st Century, 2980 NY-66, Chatham, N.Y.

When:8 p.m., Aug. 11 at 8 p.m. Doors open 7 p.m.

Admission:$35

COVID policy:Proof of full vaccination with booster or negative PCR test within 72 hours required, masks optional.

Tickets and more information:518-392-6121, ps21chatham.org

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DakhaBrakha will perform a live soundtrack rooted in Ukrainian folk music to silent film 'Earth' at PS21 - Berkshire Eagle

What Are the Different Types of Gambling? – Programming Insider

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Gambling has been very popular for ages. Originating from China, people used to gamble on board games back in the days, and play two-player card games or rolling dice for a win. With time, as everything else, even gambling evolved into something much bigger. With the internet and digital era, we have witnessed so many developments in the world, and one of them is gambling. There is a pretty good reason for its popularity it is so much fun, when done responsibly!

When we take its popularity into consideration, it is only logical for gambling to be diverse, in order to satisfy different needs. Below we will take a look at different types of gambling and how they have taken over the world.

Good Old Casino Games

At the top of the list, we have the standard casino games. They have become so popular that now we have cities developed around them. One of the most popular casino cities are Las Vegas, Monte Carlo, Macau, Singapore, San Jose, Atlantic City and London. Not only do these cities attract millions of tourists every year, but they have an incorporated gambling infrastructure within them. Try walking down the Vegas Strip and lets see if you can resist entering into the sparkly, shiny casinos that are all around you! They have a full range of casino games: poker, blackjack, roulette, slot machines and baccarat.

In 2022, gambling reached its peak by conquering the online world. Now, you can find all of these games online. You can even get free bonuses to start playing, line in the best Michigan online casinos. The online gambling era brought so many people in, who previously couldnt get to these famous cities or even at a casino in their own city, and can now enjoy playing in the comfort of their own home.

Lottery Games

There is no doubt that every person has played the national lottery at least once in their life! Or if not the national lottery, then one of the many lotto games that are out there. Unlike many other types of gambling, these games are always down to pure chance and luck. There is no way a person can alter anything in order to win or improve their odds. You get them at the supermarket, or lotto booths at the mall, they are cheap and colorful, with different themes and stories. Games we can put under this category are: scratch-offs, keno, lottery, bingo etc.

Sports Betting

Probably one of the oldest forms of betting, starting from cave fights and horse racing, now to stadiums full of sport professionals, sports betting has become the elite of any type of gambling. One of the most popular sports for betting are soccer, American football, basketball, combat fights and horse racing. With the evolution of the internet, you can now bet in real time, i.e., you can actually bet on the outcome of a penalty kick that the soccer team gets in the game.

Basically, there is an option to bet on anything that is sport related, which just adds even more fun and excitement to the sport, if possible!

Betting Shops

Same as above, these are meant for sports betting. The only difference is that they are physical shops where you can go and place your bet for your favorite team. Betting shops exist all over the world. In many countries they are equipped with tables to sit around, get a drink and watch the game live.

No matter the location you are in, there are certain rules about gambling and you must follow them. If you travel to a different country, check the age limit for gambling, so you can enjoy and have fun on the safe side.

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What Are the Different Types of Gambling? - Programming Insider