The Pandemic and America’s Response to Future Bioweapons – War on the Rocks

In the fall of 2011, Dr. Ron Fouchier developed one of the most dangerous viruses you can make. Fouchier, a Dutch virologist at the Erasmus Medical Center in Rotterdam, claimed that his team had done something really, really stupid and mutated the hell out of H5N1.At nearly the same time, Dr. Yoshihiro Kawaoka at the University of Wisconsin-Madison worked on grafting the H5N1 spike gene onto 2009 H1N1 swine flu, creating another transmissible, virulent strain.

Despite only 600 human cases of the H5N1 (bird flu) virus in the previous two decades, the exceptionally high mortality rate greater than 50 percent pushed the National Science Advisory Board for Biosecurity to block the publication of both teams research. After a heated debate in the scientific community, the World Health Organization deemed it safe to publish the findings. While Kawaokas paper appeared in the journal Nature, Fouchiers original study appeared in Science. Although both teams generated viruses that were not as lethal as their wild forms, critics worried that the papers would enable rogue scientists to replicate the manipulations and weaponize a more contagious virus.

While some arms control experts like Graham Allison believe that terrorists are more likely to be able to obtain and use a biological weapon than a nuclear weapon, others have dismissed bioweapons due to dissemination issues, exemplified in failed biological attacks with botulinum toxin and anthrax by the terrorist group Aum Shinrikyo. Furthermore, studies from the U.S. Office of Technology Assessment indicated that bioweapons could cause tens of thousands of deaths under ideal environmental conditions but would not severely undermine critical infrastructure. In 2012, Dr. Anthony Fauci, the longtime director of the National Institute of Allergy and Infectious Diseases, argued that the benefits in vaccine advancement from Fouchiers research outweighed the risks of nefarious use.

Today, however, Fauci is at the helm of Americas response to a global pandemic. Although the world has never experienced a mass-casualty bioweapons incident, COVID-19 has caused sustained, strategic-level harm. In the absence of a vaccine, it has killed more than 60,000 Americans and forced over 30 million Americans into unemployment. The isolation of large segments of society has crippled the economy and traditional sources of American power: domestically, cascading, second- and third-order effects plague critical national infrastructure; and internationally, power projection wanes, epitomized by the U.S. Navys sidelining of the USS Theodore Roosevelt.

While the SARS-CoV-2 virus that causes COVID-19 is not a bioweapon, technological advances increase the possibility of a future bioweapon wreaking similar strategic havoc. Specifically, advancements in genetic engineering and delivery mechanisms may lead to the more lethal microorganisms and toxins and, consequently, the most dangerous pandemic yet. Therefore, the United States should develop a new strategy to deter and disrupt biological threats to the nation.

Engineering the Next Pandemic

Although a bioweapon-induced pandemic seems unlikely in the short term, preparedness for future attacks begins with understanding the possible threat. According to the Centers for Disease Control, bioweapons are intentionally released microorganisms bacteria, viruses, fungi or toxins, coupled with a delivery system, that cause disease or death in people, animals, or plants. In contrast to other chemical, biological, radiological, or nuclear weapons, they have distinctive dangerous characteristics: miniscule quantities even 10-8 milligrams per person can be lethal; the symptoms can have a delayed onset; and ensuing waves of infection can manifest beyond the original attack site. The Centers for Disease Control grouped over 30 weaponizable microorganisms and toxins into three threat categories based on lethality, transmissibility, and necessity for special public heath interventions. While Categories A and B cover existing high and moderate threats, respectively, Category C focuses on emerging pathogens, like the Nipah virus and hantavirus, that could be engineered for mass dissemination. Historically, though, bioweapons were relatively unsophisticated and inexpensive when compared to chemical and nuclear production chains, which explains their protracted use.

One of the earliest examples of biological warfare occurred over 2,000 years ago, when Assyrians infected enemy wells with rye ergot fungus. In 1763, the British army presented smallpox-infested blankets to Native American during the Siege of Fort Pitt. During World War II, the Japanese army poisoned over 1,000 water wells in Chinese villages to study typhus and cholera outbreaks. In 1984, the Rajneeshee cult contaminated salad bars in Oregon restaurants with Salmonella typhimurium, causing 751 cases of enteritis. Most recently, Bacillus anthracis spores sent in the U.S. postal system induced 22 cases of anthrax and five deaths in 2001, and three U.S. Senate office buildings shut down in February 2004 after the discovery of ricin in a mailroom.

Despite this history of usage, the challenge of disseminating the biological agent has, thus far, meant that bioweapons attacks have not produced high casualties. Bioweapons can be delivered in numerous ways: direct absorption or injection into the skin, inhalation of aerosol sprays, or via consumption of food and water. The most vulnerable and often most lethal point of entry is the lungs, but particles must fall within a restrictive size range of 1 micrometer to 5 micrometers to penetrate them. Fortunately, most biological agents break down quickly in the environment through exposure to heat, oxidation, and pollution, coupled with the roughly 50 percent loss of the microorganism during aerosol dissemination or 90 percent loss during explosive dissemination.

The revolution in genetic engineering provides a path for overcoming delivery issues and escalating a biological attack into a pandemic. First, tools for analyzing and altering a microorganisms DNA or RNA are available and affordable worldwide. The introduction of clustered regularly interspersed short palindromic repeats (CRISPR) a technique that acts like scissors or a pencil to alter DNA sequences and gene functions in 2013 made biodefense more challenging. Even as experienced researchers struggle to control clustered regularly interspersed short palindromic repeats and prevent unintended effects, malevolent actors with newfound access can attempt to manipulate existing agents to increase contagiousness; improve resistance to antibiotics, vaccines, and anti-virals; enhance survivability in the environment; and develop means of mass production. Infamously, Australian researchers in 2001 endeavored to induce infertility in mice by inserting the interleukin-4 gene into the mousepox virus. Instead, they inadvertently altered the virus to become more virulent and kill previously vaccinated mice, insinuating that the same could be done with smallpox for humans.

Moving one step further, genetic engineering raises the possibility of creating completely new biological weapons from scratch via methods similar to the test-tube synthesis of poliovirus in 2002. It is, thankfully, hard to use this process to create agents that can kill humans. However, genetic engineering can be used to create non-lethal weapons that, when coupled with longer-range delivery devices, could kill crops and animals, and destroy materials fuel, plastic, rubber, stealth paints, and constructional supplies that are critical to the economy.

Skeptics might question why a rational adversary would risk creating and employing bioweapons that are unpredictable and relatively hard to deliver to a target. First, some potential terrorists are irrational in the sense that death does not deter their service to a higher purpose; or, they may simply show a willingness to carry out orders from a state sponsor or a lack of concern for public opinion. Second, future st
ate aggressors might genetically engineer a vaccine to immunize their populations prior to unleashing a bioweapon so that the attack would only be indiscriminate within targeted nations. Third, the unprecedented harm done by COVID-19 demands a transformation of 9/11-era priorities to recognize that preparing for domestic threats like pandemics will be far greater concerns for most Americans than threats from foreign adversaries. Bioweapons combine the worst of these national and international threats.

Ultimately, for a bioweapon attack to turn into a pandemic like the SARS-CoV-2 virus, three initial conditions must be met: first, the microorganism or toxin must not have an effective remedy available; second, it must be easily transmittable; and third, it must be fatal for some victims. Whereas a number of natural-born microbes satisfied these conditions in the past, it is possible for a genetically engineered bioweapon to have the same strategic impact in the future.

Prepare for the Worst

John Barrys The Great Influenza: The Story of the Deadliest Pandemic in History provides insight into what the world might look like in the approaching age of biological attacks. It portrays how researchers failed to counter the 1918 flu strain while it spread to one-third of the global population. With a mortality rate of approximately 20 percent, the Spanish flus viral mutations proved especially fatal for military members with strong immune systems. Young people with previous exposure to milder flu strains likely suffered from immunological memory, which prompted a dysregulated immune response to the 1918 strain. At the time of the books publication in 2004, President George W. Bush took notice.

In a November 2005 speech at the National Institutes of Health, with Fauci notably in attendance, Bush warned, If we wait for a pandemic to appear, it will be too late to prepare. And one day many lives could be needlessly lost because we failed to act today. Similarly, the government should prepare now to respond to a future bioweapon attack whether from terrorism or interstate warfare. This preparation ought to proceed along three categories of action: deterrence, disruption, and defense.

Deterrence

In the realm of biological warfare, the most effective way to save lives is to persuade an adversary that an attack will not succeed. Specifically, deterrence by denial makes the act of aggression unprofitable by rendering the target harder to take, harder to keep, or both. To this end, the United States can harden its biowarfare response by increasing interagency cooperation, wargaming the resulting plans, and compiling the materials required for their execution.

The Department of Defense the largest agency in the U.S. government is the logical choice to organize a whole-of-government approach to countering bioweapons. Last November, the Pentagon released the Joint Countering Weapons of Mass Destruction doctrine, which outlined how the military will synchronize its response with governmental stakeholders like the Director of National Intelligence, the United States Agency for International Development, the Department of Energy, and the Department of Health and Human Services. Partnerships, however, should expand beyond governmental agencies via a military joint task force with leadership from the medical community and information technology professionals. The Department of Homeland Security and Centers for Disease Control should coordinate with medical schools to incorporate more curriculum and periodic exercises on pandemic control and emergency response. Likewise, the Pentagon should develop best practices for establishing communications, sustaining services, and combatting disinformation during a pandemic.

While increased interagency cooperation will encourage more robust pandemic plans, wargaming is key to testing how such plans fare in a biowarfare crisis. Last September, the Naval War College in Newport, Rhode Island, ran a two-day wargame called Urban Outbreak 2019, in which 50 experts combatted a notional pandemic. Even though this scenario had a vaccine available from the start, the findings offer prescient insight into actions surrounding COVID-19 particularly that experienced leaders may display significant resistance when encountering first-time situations or prevent troops from interfacing with infected populations. Military and agency leaders should use wargames with worst-case, extraordinary bioweapons to recognize and overcome inherent biases while simultaneously brainstorming how to lower infection rates, implement quarantines, and communicate best practices to the public.

Wargaming should also help planners identify which materials require stockpiling ahead of the next pandemic. COVID-19, for example, exposed shortages of durable protective masks, hand sanitizer, antiseptic wipes, and surface cleaners. The 300,000 businesses that make up the defense industrial base should prepare for the research, production, and delivery of personal protective equipment whenever shortages arise. They should also expect to be tapped for antibiotic, vaccine, or anti-viral production, depending on the nature of the bioweapon.

Disruption

A pandemic is a lot like a forest fire, Bush said in his 2005 speech. If caught early it might be extinguished with limited damage. If deterrence fails, American policy should focus on the early detection and disruption of bioweapons. To achieve this goal, the United States can advocate for increased verification measures and high-performing information operations.

Although the Biological Weapons Convention went into force in 1975 and has 182 state parties, the treaty lacks verification procedures and merely prohibits the production, stockpiling, and transfer of biological agents for warfare purposes. Since the treaty permits defensive research, a major challenge is the dual-use nature of production chains, wherein the technology for allowable projects also supports harmful weapons. Given the complex and sensitive nature of vital biological research, the United States has chosen not to support the establishment of a verification agency for routine facility inspections. This choice stands in contrast to the American approach toward the Organization for the Prohibition of Chemical Weapons and the International Atomic Energy Agency, both of which have robust verification mechanisms. Without this accountability, however, the Soviet Union established the Biopreparat after signing the Biological Weapons Convention treaty, employing over 50,000 people to produce tons of anthrax bacilli, smallpox virus, and multidrug-resistant plague bacteria.

To assist with the early warning of bioweapon threats, the United States should improve its understanding of international biological facilities. For instance, International Gene Synthesis Consortium members use automated software and a common protocol to screen their customers, as well as synthetic gene orders with dangerous sequences from the Regulated Pathogen Database. Particular attention should be paid to biosafety level-4 and biosafety level-3 labs around the world, where human error has led to the unintentional escape of pathogens. The U.K. foot and mouth outbreak of 2007 was traced to a faulty waste disposal system at Pirbright Laboratory in Surrey. Additionally, SARS laboratory accidents occurred in China in 2004. Increasing the priority given to intelligence gathering and analysis related to bioweapons would be an important step in the right direction.

Defense

If the United States is unable to deter or disrupt a bioweapons attack, it should be prepared to execute a strong defense against it. First and foremost, the military ought to maintain the health of its servicemembers through a COVID-19-inspired operational plan for screening and quarantine. This plan would facilitate prompt and sustained emergency responses and combat operations, including key missions like strategic nuclear deterrent patrols. Domestically, the military will need to assist in civil support, law enforcement, border patr
ol, and the defense of critical infrastructure. Internationally, the Defense Department will serve as a logistics powerhouse.

At home, the armed forces have the manpower and experience to aid in a variety of national security sectors. In addition to the deployment of U.S. Navy hospital ships to New York City and Los Angeles during COVID-19, the National Guard has conducted drive-through testing, delivered water to vulnerable populations, and carried out state governors law enforcement orders for curfews and quarantines. For critical national infrastructure, the military will serve as first responders to newfound issues with electrical generation, water purification, sanitation, and information technology.

Abroad, the military could benefit from military-to-military planning and exercises with what former Supreme Allied Commander Europe Adm. (ret.) James Stavridis calls the equivalent of a North Atlantic Treaty Organization against pandemics. In the absence of this organization, the Air Force can coordinate logistics efforts to move overseas medical supplies to the United States and bring Americans home.

The United States should draw lessons learned from past international pandemic responses. The cholera outbreak among half a million Haitians following a 2010 earthquake demonstrated that the American military could work with international military counterparts to regenerate critical infrastructure in other countries. The Ebola outbreak in West Africa in 2014 extended that cooperation to nongovernmental organizations like the Red Cross, Doctors Without Borders, and Project Hope.

Successful military cooperation abroad will fulfill basic international needs and build trust for peaceful scientific cooperation, shifting the focus to future questions like whether the bioweapon is mutating, how environmental factors affect its spread, if infected people develop short- or long-term immunity, and which mitigation efforts are effective. Successful in-situ defense will fill interdisciplinary gaps in deterrence and disruption while a layered 3D approach will determine how well the world fares during the most dangerous pandemic yet.

Conclusion

The COVID-19 pandemic foreshadows how a future bioweapons attack would unfold without proper preparation. Planning for a bioweapons attack is incredibly difficult bioweapons can be delivered by states or terrorist groups, originate from existing agents or from scratch, and can be delivered in a number of different ways. While establishing a permanent military joint task force with appropriate funding is an achievable first step, combined efforts in deterrence, disruption, and defense are key in anticipating these variables of an attack and surviving it once unleashed.

Lt. Andrea Howard is a nuclear submarine officer aboard the USS Ohio. Following her graduation from the U.S. Naval Academy in 2015, she was a Marshall Scholar at the University of Oxford and Kings College London, where she focused on the intersection of technology, security, and diplomacy in weapons of mass destruction policy. Lt. Howard won the U.S. Naval Institutes 2019 Emerging and Disruptive Technologies Essay Contest and is a member of the Seattle Chapter of the Truman National Security Project.

Image: North Carolina Air National Guard (Photo by Tech. Sgt. Julianne Showalter)

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The Pandemic and America's Response to Future Bioweapons - War on the Rocks

Scientists Find New Way to Inject Plants With Medicine, And It May Help Save Our Crops – ScienceAlert

You may not think of plants as needing life-saving medicine, but that's sometimes the case when bugs and disease strike. Now, scientists have developed a super-accurate, highly delicate way of delivering drugs, and right where plants need them.

At the moment, plants can be sprayed with pesticides, which doesn't really penetrate to the roots, or they can be treated with large needles that aren't particularly precise, and tend to cause damage to the plants.

The new method makes use of microneedles or what the researchers are calling 'phytoinjectors', sitting on top of a silk-based biomaterial patch, which are able to hit a plant's circulatory system directly. Pesticides, in contrast, might travel between the root system and the leaves.

(Cao et al., Advanced Science, 2020)

As well as delivering medicine or nutrients to different parts of the plant, the new mechanism could also be used to take samples of a plant, which are then transferred to a lab for analysis, or even to edit DNA (something the team has successfully tried).

"We wanted to solve the technical problem of how you can have a precise access to the plant vasculature," says mechanical engineer Yunteng Caofrom MIT.

"You can think about delivering micronutrients, or you can think about delivering genes, to change the gene expression of the plant or to basically engineer a plant."

The motivation for the project came from the spread of the citrus greening disease across the US and other parts of the world, which threatens to flatten an industry worth $9 billion if a solution isn't found. Olives and bananas are other fruits under particular threat from disease across the world right now.

Previous work looking at the use of microneedles to deliver human vaccines was used as a starting point, with silk kept as the basis of the material holding the microneedles.

Silk is strong, doesn't cause a reaction in plants, and can be made degradable enough to get out of the way once the drugs have been delivered.

However, a lot also had to change compared to microneedles used on humans: plants have far less water available than the human body does, so the design had to be adapted.

The team of scientists was able to boost the silk's hydrophilicity (water-attracting capabilities), and come up with a new material more suited for plants.

"We found that adaptations of a material designed for drug delivery in humans to plants was not straightforward, due to differences not only in tissue vasculature, but also in fluid composition," says biologist Eugene Lim.

Tests of the material and its microneedled payload on tomato and tobacco plants showed that it could be successful as a drug delivery system. Fluorescent molecules were used to track the progress of the injection all the way from the roots to the leaves.

The system should adapt to other plants fairly easily, the researchers say, though scaling it up is going to prove more challenging. The work should prove useful for future projects though, both in delivering life-saving drugs to save plants from disease, and in engineering them to avoid disease in the first place.

"For the future, our research interests will go beyond antibiotic delivery to genetic engineering and point-of-care diagnostics based on metabolite sampling," says environmental engineer Benedetto Marelli.

The research has been published in Advanced Science.

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Scientists Find New Way to Inject Plants With Medicine, And It May Help Save Our Crops - ScienceAlert

Perspective on Pharma: Moving from academia to industry – EPM Magazine

In this Perspective on Pharma feature, Jung Doh, market development scientist at Beckman Coulter Life Sciences, explains how they entered the pharmaceutical industry after an unexpected opportunity arose.

As an early career scientist with a good number of years of graduate and post-doctoral training (two post-docs, actually), I made an unexpected leap: from academiawhere I thought I would spend my entire professional lifeto industry. And though it wasnt a move Id initially planned, Im the first to say that Im incredibly happy to have ended up here, since its afforded me research and personal growth opportunities I didnt even know I wanted.

After I received my doctorate in biology, I completed a post-doc in HIV research and a second, NASA-funded post-doc in the effects of microgravity on genomes. My dreamand a very concrete goal for many yearswas to become a professor at a research university, running my own lab in an area I was passionate about.

But then life intervened: my wife was offered a teaching position in Indianapolis that she couldnt pass up, so we relocated. After a few months of fruitless application to teaching and research positions at local universities, I started looking elsewhere. There are a lot of pharma and biotech companies in Indianapolis, so I started exploring some of them. In the interview process, (and much to my surprise), I discovered that they shared many of the same passions and goals I did: to benefit human health and life in fundamental and lasting ways.

The company where I ended up and still work, Beckman Coulter Life Sciences, was particularly interesting to me, since one of their key focuses was on next generation sequencing (NGS). Toward the end of my Ph.D. and in my post-doc training, NGS was becoming more routine, and I was fortunate to be able to learn and apply the techniques in my own research.

So I joined Beckman Coulter Life Sciences, which offers a range of scientific research instruments used to study complex biological problems and to advance scientific breakthroughs, first as a marketing application scientist, and then expanding into a dual role as application scientist and proof of principle scientist. In the latter, I worked with customers to develop modified protocols and tools to help research be done more efficiently. I then became product manager for our genomics product line, and as of this year, I have yet another new role, as market development scientist. In this role, I engage with the scientific community to learn from them, as well as support them to perform research better, faster, and with superior results and outcomes. I also bring the learnings and techniques gained from these collaborations to create collateral to offer other labs, or help our internal team develop product offerings for a specific need.

After making the leap into industry, I never looked back. There are, of course, benefits to both sectors. In academia, theres a certain degree of freedom and job securityonce youre tenured, that is. But it takes a lot to get tenured these daysthe funding and grants and a constant stream of publicationsparticularly in biology and related disciplines.

Though industry may seem more constrained at first glance, in many ways, theres as much or more opportunity, since there are a plethora of techniques to learn and apply in novel ways. And since technology evolves so rapidly, especially in genetic engineering and diagnostics, it seems like there are always new methods to master.

Related to this aspect, and alluded to earlier, is the strong sense that my and my colleagues work is genuinely translating into helping people across the globe. I got an inkling of that in the interview process, but its also been a palpable part of my work here. With the current pandemic, for instance, the company came together, and, within a matter of weeks, we were able to offer labs RNA extraction solutions for the virus, which are so critical right now. I felt honoured to be part of a company doing such great work, with flexibility and speed. It definitely speaks to the versatility of the industry.

Beyond the scientific, Ive learned about areas seemingly outside of science, but that are actually integral parts of the business. When I was product manager, for instance, I learned how to manage people, run meetings, build financial models, approach marketing and sales, and many other facets of the business. I had no formal business training going in, but you learn by doing, from your manager and peers. I ended up really loving all these other parts of the business of sciencetheyre challenging, but incredibly rewarding, because they push you beyond your comfort zone into uncharted areas. For that, industry has opened up areas that I didnt even know would be important, let alone fun and rewarding.

Finally, Ive been surprised and heartened by the strong sense of family that exists within a company. Part of this is felt through the opportunities for development, which is evident in all the stages I went through and all the roles Ive had. Theres a sense that staff are supported to grow as scientists and as people, which has made my accidental leap into industry all the more fulfilling.

For young scientists, theres a lot to think about when making decisions about what to study and what track to follow. I would encourage people to not get too hung up on tracks, but to stay open to the possibilitiesin other words, dont get too stuck on academia as the only option just because its where youve done your training. What really matters is having a passion for what you do, and following your interests. Genetic engineering is an area thats exploded in recent years, and will likely grow in the coming years. Ive been lucky that my own work has translated so tangibly into helping people, and at a large scalebut the same is true for many other areas in medical science. So carry onyou may end up in a totally different place from where you started, and thats not a bad thing at all.

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Perspective on Pharma: Moving from academia to industry - EPM Magazine

CRISPR Market to Witness Exponential Growth by 2020-2027 | Leading Players Thermo Fisher Scientific, Editas Medicine, Caribou Biosciences, CRISPR…

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Where did Covid-19 come from? What we know about its origins – The Guardian

Why are the origins of the pandemic so controversial?

How Covid-19 began has become increasingly contentious, with the US and other allies suggesting China has not been transparent about the origins of the outbreak.

Donald Trump, the US president, has given credence to the idea that intelligence exists suggesting the virus may have escaped from a lab in Wuhan, although the US intelligence community has pointedly declined to back this up. The scientific community says there is no current evidence for this claim.

This follows reports that the White House had been pressuring US intelligence community on the claim, recalling the Bush administrations pressure to stove pipe the intelligence before the war in Iraq.

A specific issue is that the official origin story doesnt add up in terms of the initial epidemiology of the outbreak, not least the incidence of early cases with no apparent connection to the Wuhan seafood market, where Beijing says the outbreak began. If these people were not infected at the market, or via contacts who were infected at the market, critics ask, how do you explain these cases?

Two laboratories in Wuhan studying bat coronaviruses have come under the spotlight. The Wuhan Institute of Virology (WIV) is a biosecurity level 4 facility the highest for biocontainment and the level 2 Wuhan Centre for Disease Control, which is located not far from the fish market, had collected bat coronavirus specimens.

Several theories have been promoted. The first, and wildest, is that scientists at WIV were engaged in experiments with bat coronavirus, involving so-called gene splicing, and the virus then escaped and infected humans. A second version is that sloppy biosecurity among lab staff and in procedures, perhaps in the collection or disposal of animal specimens, released a wild virus.

The scientific consensus rejecting the virus being engineered is almost unanimous. In a letter to Nature in March, a team in California led by microbiology professor Kristian Andersen said the genetic data irrefutably shows that [Covid-19] is not derived from any previously used virus backbone in other words spliced sections of another known virus.

Far more likely, they suggested, was that the virus emerged naturally and became stronger through natural selection. We propose two scenarios that can plausibly explain the origin of Sars-CoV-2: natural selection in an animal host before zoonotic [animal to human] transfer; and natural selection in humans following zoonotic transfer.

Peter Ben Embarek, an expert at the World Health Organization in animal to human transmission of diseases, and other specialists also explained to the Guardian that if there had been any manipulation of the virus you would expect to see evidence in both the gene sequences and also distortion in the data of the family tree of mutations a so-called reticulation effect.

In a statement to the Guardian, James Le Duc, the head of the Galveston National Laboratory in the US, the biggest active biocontainment facility on a US academic campus, also poured cold water on the suggestion.

There is convincing evidence that the new virus was not the result of intentional genetic engineering and that it almost certainly originated from nature, given its high similarity to other known bat-associated coronaviruses, he said.

The accidental release of a wild sample has been the focus of most attention, although the evidence offered is at best highly circumstantial.

The Washington Post has reported concerns in 2018 over security and management weakness from US embassy officials who visited the WIV several times, although the paper also conceded there was no conclusive proof the lab was the source of the outbreak.

Le Duc, however, paints a different picture of the WIV. I have visited and toured the new BSL4 laboratory in Wuhan, prior to it starting operations in 2017- It is of comparable quality and safety measures as any currently in operation in the US or Europe.

He also described encounters with Shi Zhengli, the Chinese virologist at the WIV who has led research into bat coronaviruses, and discovered the link between bats and the Sars virus that caused disease worldwide in 2003, describing her as fully engaged, very open and transparent about her work, and eager to collaborate.

Maureen Miller, an epidemiologist who worked with Shi as part of a US-funded viral research programme, echoed Le Ducs assessment. She said she believed the lab escape theory was an absolute conspiracy theory and referred to Shi as brilliant.

While the experts who spoke to the Guardian made clear that understanding of the origins of the virus remained provisional, they added that the current state of knowledge of the initial spread also created problems for the lab escape theory.

When Peter Forster, a geneticist at Cambridge, compared sequences of the virus genome collected early in the Chines outbreak and later globally he identified three dominant strains.

Early in the outbreak, two strains appear to have been in circulation at roughly at the same time strain A and strain B with a C variant later developing from strain B.

But in a surprise finding, the version with the closest genetic similarity to bat coronavirus was not the one most prevalent early on in the central Chinese city of Wuhan but instead associated with a scattering of early cases in the southern Guangdong province.

Between 24 December 2019 and 17 January 2020, Forster explains, just three out of 23 cases in Wuhan were type A, while the rest were type B. In patients in Guangdong province, however, five out of nine were found to have type A of the virus.

The very small numbers notwithstanding, said Forster, the early genome frequencies until 17 January do not favour Wuhan as an origin over other parts of China, for example five of nine Guangdong/Shenzhen patients who had A types.

In other words, it still remains far from certain that Wuhan was even necessarily where the virus first emerged.

The pandemic has exacerbated existing geopolitical struggles, prompting a disinformation war that has drawn in the US, China, Russia and others.

Journalists and scientists have been targeted by people with an apparent interest in pushing circumstantial evidence related to the viruss origins, perhaps as part of this campaign and to distract from the fact that few governments have had a fault-free response.

The current state of knowledge about coronavirus and its origin suggest the most likely explanation remains the most prosaic. Like other coronaviruses before, it simply spread to humans via a natural event, the starting point for many in the scientific community including the World Health Organization.

Further testing in China in the months ahead may eventually establish the source of the outbreak. But for now it is too early.

Read more from the original source:
Where did Covid-19 come from? What we know about its origins - The Guardian

The Unfinished Project of Enlightenment – Boston Review

Frontispiece to the 1772 edition of the Encyclopdie by Diderot and d'Alembert. At the center, crowned Reason attempts to remove the veil from Truth. Image: Wikimedia Commons

In a sweeping new history of Western philosophy,Jrgen Habermas narrates the progress of humanity through the unfolding of public reason. Missing from that story are the systems of violence and dispossession whose legacies are all too visible today.

Auch eine Geschichte der Philosophie (This Too a History of Philosophy)Vol. 1, Die okzidentale Konstellation von Glauben und Wissen (The Occidental Constellation of Faith and Knowledge)Vol. 2, Vernnftige Freiheit. Spuren des Diskurses ber Glauben und Wissen (Rational Liberty: Traces of the Discourse on Faith and Knowledge)Jrgen HabermasSuhrkamp Verlag, 98 (cloth)

No one in the world feels the weakness of general characterizing more than I. So lamented Johann Gottfried von Herder, towering figure of the German Enlightenment, in his 1774 treatise This Too a Philosophy of History for the Formation of Humanity. One draws together peoples and periods of time that follow one another in an eternal succession like waves of the sea, Herder wrote. Whom has one painted? Whom has the depicting word captured? For Herder, the Enlightenment dream of grasping human history as a seamless whole came up against the irreducible particularity of individuals and cultures.

At a time of crisis, Habermas suggests that humanity already possesses the resources for levelheaded debate oriented toward the common good.

The German philosopher and social theorist Jrgen Habermas, among the most influential thinkers of our time, grapples with much the same problem in his new work, the title of which reverses the order of Herders terms: This Too a History of Philosophy. Published in German last September, Habermass History spans over 3,000 years and 1,700 pages. It marks the apogee of a singular career. Like his eighteenth-century precursor, Habermas seeks a thoroughgoing reconceptualization of the sweep of human history. Philosophical problems, he writes, are distinctive from merely scientific ones in their synthetic force. For Habermas, the fragmentation of modern life has hardly exhausted philosophys capacity for bold questions and architectonic structure.

To be sure, the work pays homage to the legacy of postmodern critique. Wary of Herders pitfalls of general characterizing, Habermas eschews airy speculation for dense textual reconstruction. But this history of philosophy, no less than Enlightenment philosophies of history, is driven by a teleological intent, a principle that threads through historys seeming randomness and contingency. For Herder, that principle was humanitys formation (Bildung), a foundational concept of the German Enlightenment linking the moral development of the individual with the progress of civilization. For Habermas, it is instead a collective learning process (Lernprozess). History, in Habermass telling, is the story of humanitys learning, a record of problems solved and challenges overcome. New knowledge about the objective world alongside social crises, he explains, create cognitive dissonances. These dissonances propel societies to adopt novel modes of understanding and interaction.

The vehicle of Habermass learning process is language: the source of human rationality, the storehouse of humanitys accumulated knowledge, and the medium by which that knowledge can be challenged and improved. Here too Habermas plays variations on an Enlightenment theme. But there is a catch. Although immersed in the give and take of rational argument, Habermass protagonists develop metaphysical systems that obscure their own intersubjective meaning-making. For Habermas, only with the rise of modern, postmetaphysical thinking does philosophy become conscious of the learning process itself.

Tracing a continuous learning process across three millennia of Western philosophy, This Too a History of Philosophy is a masterpiece of erudition and synthesis. Habermass command of the philosophical canon astounds, and even experts will find fresh insight in his searching portraits. At the same time, his narrative of humanitys rational development invites us to pose Herders challenge anew: Whom has Habermass History captured? Most urgent is the questionraised, but not resolvedof how the learning process traversed by the West interacts with wider histories of the modern world.

Born in 1929 into Western Germanys Protestant middle class, Habermas is contemporary Europes most prominent philosopher and public intellectual. Over a prodigious career stretching nearly seven decades, he has set out a system linking epistemology, linguistics, sociology, politics, religion, and law. His philosophical texts have appeared in over forty languages. But more than that, Habermas has distinguished himself as a staunch advocate of the intellectuals public role. His exchanges with interlocutors from John Rawls to Michel Foucault have generated debate across the humanities, and his political interventions have shaped controversies on themes from historical memory to European unification to genetic engineering.

Habermass ninetieth birthday last year initiated spirited discussions of his lifes work. His lecture marking the occasion at the University of Frankfurt drew a crowd of over 3,000 listeners, while the appearance of the eight-hundred-page Cambridge Habermas Lexicon set the stage for the next phase of his reception in English. More controversially, a polemic by the political philosopher Raymond Geuss challenged the very foundations of Habermass thought and sparked a contentious exchange among scholars of critical theory. Habermas turns ninety-one today, remaining no less active and continuing to inspire and provoke.

Democracy, for Habermas, is a system where uncoerced communication triumphs over naked power, where rational argument among equal citizens forms the basis of political legitimacy.

An overarching project connects Habermass philosophical writing with his public advocacy and helps to account for his global reach: the elaboration of what he terms a theory of communicative rationality. When we address ourselves to another human being through language, Habermas argues, we assume the possibility of mutual intelligibility and rational persuasion. In an ideal speech situation, where no coercion is present save the unforced force of the better argument, dialogue would foster consensus based on rational agreement. Habermas recognizes that most communication is far from this ideal. Yet he insists that the ideal remains the prerequisite even for ordinary speech, and contains the seedbed of radical democracy. Democracy, for Habermas, is a system where uncoerced communication triumphs over naked power, where rational argument among equal citizens forms the basis of political legitimacy.

Habermass project emerged from the traumas of postwar Germany. Fifteen-years-old at the time of the Nazi collapse, Habermas had narrowly escaped military conscription and listened, horrified, to radio broadcasts of the Nuremberg trials. Determined to uncover where German history had gone so wrong, and whether German culture possessed resources for the countrys reconstruction, the Gymnasium student abandoned a planned career in medicine to pursue philosophy. In what has become a set piece of his biography, it was the 1953 republication of a Nazi-era tract by the philosopher Martin Heidegger, extolling the inner truth and greatness of National Socialism, that led the young Habermas to reject the reigning existentialism and cultural despair. He would instead find his academic home at the University of Frankfurt, among the returned German-Jewish exiles Max Horkheimer and Theodor Adorno. Their reconstituted Institute for Social Research served as a haven for critical debate amidst postwar West Germanys hidebound academic culture.

Yet even as he quickly gained recognition as the leader of the Frankfurt Schools second generation, Habermas diverged
from his predecessors. Whereas Horkheimer and Adornos Dialectic of Enlightenment (1947) tracked the decay of Western rationalism into a self-destructive instrumental reason, Habermas sought out a mode of rationality that escaped a narrow means-ends logic. This he would locate in intersubjective communication. Habermass habilitation thesis and the book that made his name, The Structural Transformation of the Public Sphere (1962), foreshadowed the centrality of communication for his lifes work. Embedding philosophical argument in historical sociology, Habermas traced the rise of a bourgeois public sphere in the coffee houses and print culture of eighteenth-century Europe. The new domain of reasoned deliberation, between the official institutions of politics and the private sphere of the family, challenged ruling authorities and fomented the spread of republican ideas. Although Structural Transformation concluded by charting the decline of the public sphere in modern mass mediaa pervasive concern in todays talk of disinformation and fake newsthe work announced its authors lifelong identification with the unfinished project of Enlightenment.

If Structural Transformation made Habermas a rising star, it was his 1981 magnum opus, The Theory of Communicative Action, that established him as a premier philosopher of the twentieth century. Theory bore the fruits of two decades of intellectual exploration, including a stint as director of the Max Planck Institute in Starnberg, Bavaria, and an ambitious program of reading across classical sociology, systems theory, ordinary language philosophy, and American pragmatism. The book marshaled all of these influences to uncover the rational foundations of communication as a path toward reenergizing democracy. The modern system of economy and bureaucracy, Habermas concluded, must be subjected to rigorous oversight by the lifeworld, the spaces of society and culture where free communication can flourish. While accepting the structures of the capitalist welfare state, Habermas warned against the colonization of the lifeworld by private interests. He would return to this theme over subsequent political writings.

When we address ourselves to another human being through language, Habermas argues, we assume the possibility of mutual intelligibility and rational persuasion. He recognizes that most communication is far from this ideal.

This Too a History of Philosophy marks the culmination of a third stage of Habermass career, one in which questions of faith and religion have assumed increasing prominence. Habermass earlier work hinged on a theory of secularization. Whatever ones private convictions, the public sphere depended on the exchange of validity claims accessible to all citizens; appeals to faith had to be checked at the door. Yet in an address one month after the attacks of September 11, 2001, Habermas characterized contemporary Western democracies as postsecular societies. The public sphere, he now argued, should accommodate religious diversity and permit the participation of religious citizens. Habermas went further in a 2005 essay that followed a public discussion with Cardinal Joseph Ratzinger (later Pope Benedict XVI). Not only should religious and secular citizens have equal access to the public sphere, but the latter can be reasonably expected not to exclude the possibility that [religious] contributions may have cognitive substance.

For some of Habermass secular-minded interlocutors, these apparent concessions to religion betrayed the rational promise of critical social theory. Yet as with so much in Habermas, what seems an about-face reflects a deepening of earlier concerns. My own research on Protestant intellectual networks in early postwar Germany uncovered evidence of Habermass participation in Christian-Marxist working groups during the early 1960s. And since the 1980s, Habermas has engaged in philosophical exchanges with prominent Christian theologians, most notably his Catholic contemporary Johann Baptist Metz. Habermass recent writings build upon his longstanding view that religious citizens can contribute moral insight to the public sphereand that they did so in a democratizing Germany. As Europe absorbs new waves of Muslim immigrants, Habermas has sought to combat xenophobic discourses of cultural difference, while fostering democratic deliberation across religious divides.

But more provocative convictions drive Habermass writings on religion as well. Notwithstanding his advocacy for a religiously plural public sphere, Habermas has remained emphatic about the foundational role of Western Christianity. Already in The Theory of Communicative Action, he drew on the classical sociologist Max Weber to trace the rise of modern purposive rationality out of the Protestant idea of vocation. More recently, Habermas has distanced himself from claims of Weberian disenchantment to suggest that the process of secularization remains incomplete. Universalistic egalitarianism, he stated in a 2002 interview, is the direct legacy of the Judaic ethic of justice and the Christian ethic of love . . . Up to this very day there is no alternative to it. Drawing a dubious contrast between the two monotheistic religions, Habermas articulated what would become the core of his intellectual program. The Wests Judeo-Christian heritage was not a passing phase in the emergence of modern thought and politics, but contributedand perhaps still contributesits essential core.

This Too a History of Philosophy is the realization of Habermass claim on a grand scale. At its most basic, the work provides a historical survey linking Habermass longstanding theory of communication with his more recent argument for the preeminence of Judeo-Christianity. The central thesis is expansive but straightforward. Communicative rationality as well as constitutional democracy emerged out of a three-thousand-year dialogue between the two poles of Western thought: faith and knowledge. Through a protracted history of intellectual debate and social transformation, the moral universalism at the core of Christianityhaving evolved out of its Jewish precursorwas subsumed into modern, postmetaphysical thinking. Habermass account of secularization departs from what the philosopher Charles Taylor has termed the subtraction story, by which irrational beliefs are stripped away with the forward march of science. Instead, Habermas reconstructs the interactions of Christian faith and worldly knowledge as a process not of conflict, but of mutual learning and translation.

Habermass learning process is rooted in the very nature of Homo sapiens as a linguistic being. Drawing on the research of the developmental psychologist Michael Tomasello, he begins with a sharp distinction between human and animal cognition. Other primates, Habermas explains, communicate to indicate objects in their own environments. But the unique social complexity of human life, manifested in the monogamous family and paleolithic hunt, catalyzed a distinctive ability to communicate intersubjectively about a shared objective world. This unique form of language allowed human beings to formulate collective solutions to common problems. Humanitys social and cultural learning could thereby outpace its biological evolution.

The Wests Judeo-Christian heritage was not a passing phase in the emergence of modern thought and politics, Habermas argues, but contributedand perhaps still contributesits essential core.

Habermas proceeds to narrate the early development of human societies along a hierarchy of communicative forms. Ritual served as the primordial medium of symbolic communication, bridging the individual and the collective. Habermas locates a shift to myth in the Near Eastern high cultures of the third millennium B.C.E., characterized by written language, scientific advancement, and political hierarchy. But the crucial transformation came in the Axial Age of Moses, Buddha, Confucius, and Platoa term Habermas borrows from the philosopher Karl Jaspers. Whereas myth collapsed god and man into one another, the Axial worldviews acco
mplished the seminal distinction between sacred and profane, eternal and temporal. In Judaisms omniscient God, Buddhisms doctrine of reincarnation, and Platos Forms, Habermas locates the foundations for the transcendental perspective of both objective science and universal morality.

Jaspers developed the concept of the Axial Age, Habermas notes, to overcome the Eurocentric narrowing of view to the Western path of cultural development. But Habermass own study takes a sharp turn toward the West. It is the particular history of Western Christianity, he argues, that leads from the nascent universalism of the Axial Age to modern postmetaphysical reason and constitutional democracy. Eastern religions became amalgamated to state power or declined in competition with new sciences. Judaism remained too bound to its sacral language and text to interact productively with its surroundings. But the unique circumstances of early Christianitys confrontation with Greek philosophy and Roman state power catalyzed a process of mutual learning. The cross-pollination of faith and knowledge found an early apex in Augustines fourth-century synthesis of Christianity and Platonism. And at the same time that Augustine introduced philosophy to the Church, Western Christianitys Roman-inspired legal system brought the Church into the realm of power politics.

Traversing the church-state conflicts of medieval Europe, Habermas arrives at thirteenth-century Italy as a new turning point: a site at which the earliest forms of proto-capitalism inaugurated the functional differentiation of modern society. Thomas Aquinas, the central thinker of the period, departed from Augustines Christian-Platonist synthesis to establish theology and philosophy as separate disciplines. Reason and faith now offered firmly independent paths toward salvation. Though Aquinas remained a monarchist, his formulation of natural law, implanted by God in human reason, opened the door to nascent democratic theories. With unprecedented criticisms of the pope, Aquinass late medieval successors theorized law as a limit on both church and state power. They prefigured an age when law would become an object of contestation among citizens.

Yet ironically, perhaps reflective of Webers ongoing influence, it is the political reactionary Martin Luther who is accorded pride of place in Habermass narrative of secularization. Luthers attack on ecclesiastical authority, Habermas argues, not only exacerbated the cleft of church and state, but located faith in the intersubjective exchange between the human being and God. Protestant hermeneutics, in which every believer became an interpreter of Scripture, foreshadowed a communicative rationality in which authority is accorded to the most convincing argument.

Habermas reconstructs the interactions of Christian faith and worldly knowledge as a process not of conflict, but of mutual learning and translation.

At the same time, Luthers attempt to secure faith from the incursions of worldly authority set up its own undoing. The Reformation, in addition to the scientific and political revolutions of the seventeenth century, tore apart the Augustinian and Thomist syntheses of ontology (what is there?) with practical philosophy (what should I do?). The secularization of state power, epitomized in the English constitutional revolution, eroded the Christian foundations of political order; the determinism of Newtonian laws threatened to undermine human free will, the kernel of Christian morality. The question of legitimacy emerged as the Achilles heel of modern thought.

David Hume and Immanuel Kant are the eighteenth-century thinkers who, for Habermas, articulated the paradigm-shifting responses to this problem. Seventeenth-century philosophers could reconcile faith and knowledge only at the expense of inconsistent foundations: consider Thomas Hobbess argument for religiously based monarchy despite his avowed atheism and John Lockes return to divinely ordained natural law. Only in Hume and Kant was the breakthrough to postmetaphysical thinking achieved. Hume disaggregated human subjectivity into a succession of sense-impressions, dissolving Christian metaphysics. But Kant emerges as the hero of Habermass narrative, the figure who reconstructed the rational core of Christianity in the wake of Humes withering critique. Kants categorical imperative, which called on individuals to posit their actions as the basis for a universal law, established a universal morality on purely rational grounds.

Habermas presents the history of post-Kantian philosophy as a short path toward his own theory of communicative action. The key challenge was to ground the concept of rational libertywhich Kant defined as the subjects obedience to a self-willed lawin an account of society. G. F. W. Hegel, building on Herders turn to history and culture, identified reason with an objective Spirit unfolding through time. Yet if Hegel took a step forward beyond Kants isolated subject, his valorization of state-imposed morality (Sittlichkeit) was a step back to Christian monarchism. Only Hegels leftwing successors of the 1830s developed a social theory of language to mediate between subject and object. The Young Hegelian Ludwig Feuerbach located the potential for human freedom not in a transcendent God but in everyday social relations, constituted through language.

For Habermas, modern constitutions create the institutional framework for a participatory public sphere, the heart of democratic life. Citizens are bound only by the force of the better argument and can reach agreement across cultural divides.

Habermas titles his last chapter The Contemporaneity of the Young Hegelians, underscoring an enduring shift in the locus of reason from subjective consciousness to intersubjective communication. He dismisses Karl Marxs critique of ideology, which situated the theorist over the heads of the participants themselves. Instead, Habermas regards Charles Sanders Peirce, the founder of American pragmatism, as the true successor to the Young Hegelians. Peirce developed Feuerbachs philosophy of language into a full-fledged theory of knowledge. For Peirce, scientific knowledge obtained solely in intersubjective understandings. Language was the essential medium coordinating between the external world and the research of the scientific community.

Habermas, finally, draws a line to his own writings. Whereas Peirce uncovered linguistic learning processes in science and technology, Habermass own work since the 1980s has shown how communication fosters progress in moral and political life as well. Habermas elects not to engage the late twentieth-century debates that surrounded his corpus. That, he writes, would have required at least one more book. But this decision only contributes to the air of inevitability surrounding This Too a History of Philosophy. Habermass theory of communicative rationality emerges as the outcome of, and explanation for, the trajectory he has traced since the Axial Age. The learning process, it would seem, culminates in its own self-awarenessrealized in Habermass oeuvre.

This brief summary can hardly do justice to the staggering array of texts and debates that Habermas explores. The architecture of the work is ingenious, if its teleology does not fully convince. Most pressing, however, Habermas intends his History not only as a historical exercise, but as a record of the ideas that have furnished the political foundations of the modern West. The work invites readers to consider the resonancesand contradictionsbetween philosophy and politics.

Habermas himself, as in his previous works, sees a close alignment of the two. The normative implications he draws will not surprise veteran readers. A detranscendentalized concept of rational libertythe result of the three-thousand-year dialogue of faith and knowledgeforms the key to a universalist rational morality that makes possible the discursive resolution of moral conflicts, even with a multiplicity of heterogeneous voices. In turn, the historical traces of those moral-practical
learning processes traced over his study are deposited in the practices and legal guarantees of democratic constitutional states. In short, modern constitutions create the institutional framework for a participatory public sphere, the heart of democratic life. Here, citizens are bound only by the force of the better argument and can reach agreement across cultural divides.

A tension persists between Habermass political ideals and his historical framework. His storys European origin collides with its universal intent.

It is an appealing vision. At a time when a global pandemic has only exacerbated spiraling inequalities, pervasive racism, and xenophobic insurgencies on both sides of the Atlantic, Habermas suggests that humanity already possesses the resources for levelheaded debate oriented toward the common good. Yet a tension persists between Habermass political ideals and his historical framework. The gap is not so much one of theory and practice, which Habermas readily acknowledges. Instead, his storys European origin collides with its universal intent. Habermas insists that postmetaphysical reasonbecause it refuses to take refuge in foundational certaintiesprovides a basis for the inter-cultural dialogue necessary to confront global crises of climate change, mass migration, and unregulated markets. But by tracing the emergence of modern rationality solely to a Western, and Christian, learning process, he elides the historical reckoning necessary for any such dialogue.

The same problem faced Habermass Enlightenment precursors, who equally saw Europe as the source of universal ideals. Yet philosophical histories of the German Enlightenment also recognized the role of power in history, and the violence that saturated Europes interactions with the non-European world. Kants 1784 essay Idea for a Universal History with a Cosmopolitan Purpose, which informs Habermass argument for a global public sphere, predicted the achievement of world peace through the improvement in the political constitutions of our continent (which will probably legislate eventually for all other continents). Herder more directly confronted the nexus of European global domination and colonial violence, and suggested that history would have its revenge. Europe must give compensation for the debts that it has incurred, make good the crimes that it has committednot from choice but according to the very nature of things.

Even Hegels history of Absolute Spirit, the most bluntly Eurocentric teleology of classical German Idealism, attests to counter-narratives that shook the self-certainties of revolutionary Europe. As the political theorist Susan Buck-Morss has pointed out, the Haitian Revolution of 17911804, the slave uprising that overthrew French rule over the Caribbean island, may well have motivated Hegels early account of freedom. Though Hegel would later become an apologist for slavery, his dialectical theory of history modeled how political ideals emerge out of struggle, not only consensus. At the same time that Idealist philosophies of history enacted colonialist apologetics, they could also, if inadvertently, subvert them.

This Too a History of Philosophy, by contrast, devotes limited attention to the contradictions of European slavery and colonialism, as well as their problematic treatment by contemporaries. Habermas instead frames colonial encounters as moments in the learning process, way stations on the path toward moral universalism. He addresses the conquest of the Americas only to conclude that Francisco de Vitoria, the sixteenth-century Scholastic who defended the property rights of indigenous peoples, exemplified the universal reach of Catholic natural law. A long section on Lockes theory of natural rights omits their use to justify colonial expropriations.

Haiti, too, is absent from Habermass History, as is the centuries-long, intra-Christian debate over the legitimacy of slavery. Instead, Habermas tells a more straightforward story. The abolition of slavery, he argues, is a popular and really striking example of moral learning:

While the slaves always should have been understood as persons who were denied the social status of free people, the masters first had to learn to recognize and acknowledge in the Other the same person that they were in themselves.

But this description is misleading. It elides not only slaverys enduring legacies, but the histories of resistance, civil war, and violent backlash that paved the twisted road to emancipation. And these histories can hardly be decoupled from the emergence of human rights. Habermas takes the enactment of democratic constitutions to mark the historical embodiment of reason, but the North Atlantic constitutions of the Age of Revolution continued to authorize slavery at the same time that they expanded the rights of privileged groups.

Habermas proceeds similarly through nineteenth- and twentieth-century social reform, passing over the contested, politicized, and still ongoing struggles by which marginalized groups claimed legal rights. Like the abolition of slavery, Habermas regards the authorization of religious tolerance, freedom of opinion, [and] sexual equality, increasingly also the recognition of sexual freedom as the results of moral learning processes. Such learning occurs when

relevant parts of the population discover new connections to other people, toward whom until then they had felt little or only weak obligation . . . allowing them to understand that even these strangers are in no relevant manner different from themselves.

Habermas does not further specify who stands on each side of these learning processes, the active bestowers of rights and the receptive strangers. The implication, however, is that extensions of rights tend to proceed from the moral learning of societys dominant groups.

Habermass account of Western moral progress not only stands apart from classics of critical theory like Horkheimer and Adornos Dialectic of Enlightenment. It is also, arguably, in tension with his own earlier work on the public sphere. In an essay for Habermass ninetieth birthday, the philosopher Mara Pa Lara underscores how Habermass concept of publicity provides tools for feminists and other excluded groups to challenge power structures and demand recognition as political subjects. Yet stories of excluded groups and individuals who inserted themselves into the public sphereand the canon of Western philosophyare all but absent from This Too a History of Philosophy. For its many twists and turns, the history Habermas tells is linear and aggregative, the unfolding of an immanent logic. Rarely do we learn of realizations that were unjustly discarded, knowledge suppressed, experiments failed. In the learning process, it would seem, little is forgotten.

Habermas might object that such a critique misses the point. Painful histories of slavery and colonialism are not at issue, since Western political thought has still come to hold the abolition of racism (or sexism, religious discrimination, or homophobia) as a normative ideal to orient action. And to challenge Habermass conception of the learning process might appear to forfeit the Enlightenment promise of the rational improvement of the human condition.

By tracing the emergence of modern rationality solely to a Western, and Christian, learning process, he elides the historical reckoning necessary for inter-cultural dialogue.

To raise questions of historical accuracy, however, is not to reject Habermass ideals. His goalsconstitutional democracy buttressed by a robust public sphere, equal rights realized in both law and practice, and international cooperation around global problemsremain critically important, even as their attainment appears ever more remote. But a history oriented toward the realization of these ideals would require fuller examination of the contexts under which they were formed and contested. To narrow the genesis of moral universalism to a Western, Christian learning process limits our understanding of how political change happened in the past. Transform
ing the contingent into the inexorable, such a narrative constricts social theorys thinking of possible futures.

Habermas draws to a close with a reference to Theodor Adornos late essay, Reason and Revelation. Reflecting upon on the modern revival of irrational faiths, Adorno concluded that a return to religion could not be sustained. Nothing of theological content will persist without being transformed, Adorno pronounced. Every content will have to put itself to the test of migrating into the realm of the secular, the profane.

Adorno wrote these words in homage to his friend and interlocutor Walter Benjamin, who committed suicide in 1940 fleeing Nazi persecution at the French-Spanish border. Its inclusion is a fitting tribute to Adorno, Habermass teacher and the thinker who articulated the crisis of modern civilization to which Habermass career has responded. And Habermas answers Adorno in a manner fitting of Benjamin, whose late writings perceived the glimmer of messianic hope peering through histories of suffering:

So long as religious experience can still support, on the basis of ritual praxis, the presence of a strong transcendence . . . the question remains open for secular reason whether there are uncompensated semantic contents that still await a translation into the profane.

Religion, Habermas suggests, might retain a sacral core that resists secularization.

Yet Habermass concluding reflection is also jarring, underscoring his departure from the Frankfurt Schools first generation. For Adorno and Benjamin, the experience of brute suffering, epitomized in their own time with the rise of National Socialism, revealed the falsehood of progressive teleologies of human reason. Habermas, by contrast, alludes only once to the historical conditions of his predecessors thought, at the end of a long introduction. Regression, he notes, remains the constant shadow of progress:

What we experienced in the twentieth century as a true break in civilization is anything other than a relapse into barbarism, but the absolutely new, and from now on always present possibility of the moral collapse of an entire nation.

Habermas goes on to concede that unreason in history will be a neglected theme in what is to follow. The Nazi period does not reappear.

Set in the context of German history, an implicit premise of Habermass work may well be that the Federal Republic of Germanys democratic transformation, what Habermas earlier termed its unconditional opening toward the West, vindicates the long arc of the learning process. The unreason that preoccupied his forebears, Habermas seems to suggest, should not blind us to the Wests historical achievements. Habermas has been rightly lauded for seeking a way forward beyond his precursors totalizing critique of reason. His own public contributions proved vital to fostering democratic culture in postwar Germany. But Habermass History avoids linking the emergence of Western-cum-universal rationality with systems of violence and dispossession whose legacies are all too visible todayand that also shaped the history of philosophy.

The unreason that preoccupied his forebears, Habermas seems to suggest, should not blind us to the Wests historical achievements.

Still, by any measure, This Too a History of Philosophy is a landmark achievement. The text caps a generative intellectual career, clarifying how Habermas understands the historical and conceptual foundations of his lifelong project. Most significantly, the work will inspire the next cohort of critical theorists to confront anew the problem of philosophys historical ground. Challenges to democracy and struggles for justice in our own moment may belie the conviction that public reason is the sole heritage of the West, or the apex of its historical progress. But thinking with and against Habermas offers powerful tools for reconsidering the place of communicative action in social theory's project of emancipation. Returning to history as a critical lens on the discourse of philosophy, rather than the canvas of its rational development, offers one path forward.

Authors Note: The author would like to thank Liat Spiro for many conversations about the questions treated in this essay.

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The Unfinished Project of Enlightenment - Boston Review

Safer and More Efficient Method To Deliver Gene Therapy – Technology Networks

Madison researchers have developed a safer and more efficient way to deliver a promising new method for treating cancer and liver disorders and for vaccination including a COVID-19 vaccine from Moderna Therapeutics that has advanced to clinical trials with humans.

The technology relies on inserting into cells pieces of carefully designed messenger RNA (mRNA), a strip of genetic material that human cells typically transcribe from a persons DNA in order to make useful proteins and go about their business. Problems delivering mRNA safely and intact without running afoul of the immune system have held back mRNA-based therapy, but UWMadison researchers are making tiny balls of minerals that appear to do the trick in mice.

These microparticles have pores on their surface that are on the nanometer scale that allow them to pick up and carry molecules like proteins or messenger RNA, saysWilliam Murphy, a UWMadison professor of biomedical engineering and orthopedics. They mimic something commonly seen in archaeology, when we find intact protein or DNA on a bone sample or an eggshell from thousands of years ago. The mineral components helped to stabilize those molecules for all that time.

Murphy and UWMadison collaborators used the mineral-coated microparticles (MCMs) which are 5 to 10 micrometers in diameter, about the size of a human cell in a series of experiments to deliver mRNA to cells surrounding wounds in diabetic mice. Wounds healed faster in MCM-treated mice, and cells in related experiments showed much more efficient pickup of the mRNA molecules than other delivery methods.

The researchers described their findings today in the journal Science Advances.In a healthy cell, DNA is transcribed into mRNA, and mRNA serves as the instructions the cells machinery uses to make proteins. A strip of mRNA created in a lab can be substituted into the process to tell a cell to make something new. If that something is a certain kind of antigen, a molecule that alerts the immune system to the presence of a potentially harmful virus, the mRNA has done the job of a vaccine.

The UWMadison researchers coded mRNA with instructions directing cell ribosomes to pump out a growth factor, a protein that prompts healing processes that are otherwise slow to unfold or nonexistent in the diabetic mice (and many severely diabetic people).

mRNA is short-lived in the body, though, so to deliver enough to cells typically means administering large and frequent doses in which the mRNA strands are carried by containers made of molecules called cationic polymers.

Oftentimes the cationic component is toxic. The more mRNA you deliver, the more therapeutic effect you get, but the more likely it is that youre going to see toxic effect, too. So, its a trade-off, Murphy says. What we found is when we deliver from the MCMs, we dont see that toxicity. And because MCM delivery protects the mRNA from degrading, you can get more mRNA where you want it while mitigating the toxic effects.

The new study also paired mRNA with an immune-system-inhibiting protein, to make sure the target cells didnt pick the mRNA out as a foreign object and destroy or eject it.

Successful mRNA delivery usually keeps a cell working on new instructions for about 24 hours, and the molecules they produce disperse throughout the body. Thats enough for vaccines and the antigens they produce. To keep lengthy processes like growing replacement tissue to heal skin or organs, the proteins or growth factors produced by the cells need to hang around for much longer.

What weve seen with the MCMs is, once the cells take up the mRNA and start making protein, that protein will bind right back within the MCM particle, Murphy says. Then it gets released over the course of weeks. Were basically taking something that would normally last maybe hours or even a day, and were making it last for a long time.

And because the MCMs are large enough that they dont enter the bloodstream and float away, they stay right where they are needed to keep releasing helpful therapy. In the mice, that therapeutic activity kept going for more than 20 days.

They are made of minerals similar to tooth enamel and bone, but designed to be reabsorbed by the body when theyre not useful anymore, says Murphy, whose work is supported by the Environmental Protection Agency, the National Institutes of Health and the National Science Foundation and a donation from UWMadison alums Michael and Mary Sue Shannon.

We can control their lifespan by adjusting the way theyre made, so they dissolve harmlessly when we want.

The technology behind the microparticles was patented with the help of the Wisconsin Alumni Research Foundation and is licensed to Dianomi Therapeutics, a company Murphy co-founded.

The researchers are now working on growing bone and cartilage and repairing spinal cord injuries with mRNA delivered by MCMs.

Reference: Khalil et al. (2020).Single-dose mRNA therapy via biomaterial-mediated sequestration of overexpressed proteins. Science Advances.DOI: 10.1126/sciadv.aba2422.

This article has been republished from the following materials. Note: material may have been edited for length and content. For further information, please contact the cited source.

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Safer and More Efficient Method To Deliver Gene Therapy - Technology Networks

One of the World’s Most Powerful Scientists Believes in Miracles – Scientific American

When I talk to my students aboutthe tempestuous relationship between science and religion, I like to bring up the case of Francis Collins. Early in his career, Collins was a successful gene-hunter, who helped identify genes associated with cystic fibrosis and other disorders. He went on to become one of the worlds most powerful scientists. Since 2009, he has directed the National Institutes of Health, which this year has a budget of over $40 billion. Before that he oversaw the Human Genome Project, one of historys biggest research projects. Collins was an atheist until 1978, when he underwent a conversion experience while hiking in the mountains and became a devout Christian. In his 2006 bestselling bookThe Language of God, Collins declares that he sees no incompatibility between science and religion. The God of the Bible is also the God of the genome, he wrote. He can be worshipped in the cathedral or in the laboratory. Collins just won the$1.3 million Templeton Prize, created in 1972 to promote reconciliation of science and spirituality. (See my posts on the Templeton Foundationhereandhere). This news gives me an excuse to post an interview I carried out with Collins forNational Geographicin 2006, a time whenRichard Dawkins, Daniel Dennett and others were vigorously attacking religion. Below is an edited transcript of my conversation with Collins, which took place in Washington, D.C. I liked Collins, whom I found to be surprisingly unassuming for a man of such high stature. But I was disturbed by our final exchanges, in which he revealed a fatalistic outlook on humanitys future. Collins, it seems, haslots of faith in God but not much in humanity. John Horgan

Horgan:How does it feel to be at the white-hot center of the current debate between science and religion?

Collins:This increasing polarization between extremists on both ends of the atheism and belief spectrum has been heartbreaking to me. If my suggestion that there is a harmonious middle ground puts me at the white-hot center of debate--Hooray! Its maybe a bit overdue.

Horgan:The danger in trying to appeal to people on both sides of a polarized debate is--

Collins:Bombs thrown at you from both directions!

Horgan:Has that happened?

Collins[sighs]: The majority have responded in very encouraging ways. But some of my scientific colleagues argue that its totally inappropriate for a scientist to write about religion, and we already have too much faith in public life in this country. And then I get someverystrongly worded messages from fundamentalists who feel that I have compromised the literal interpretation of Genesis 1 and call me a false prophet. Im diluting the truth and doing damage to the faith.

Horgan:Why do you think the debate has become so polarized?

Collins:It starts with an extreme articulation of a viewpoint on one side of the issue and that then results in a response that is also a little bit too extreme, and the whole thing escalates. Every action demands an equal and opposite reaction. This is one of Newtons laws playing out in an unfortunate public scenario.

Horgan:I must admit that Ive become more concerned lately about the harmful effects of religion because of religious terrorism like 9/11 and the growing power of the religious right in the United States.

Collins:What faith hasnotbeen used by demagogues as a club over somebodys head? Whether it was the Inquisition or the Crusades on the one hand or the World Trade Center on the other? But we shouldnt judge the pure truths of faith by the way they are applied any more than we should judge the pure truth of love by an abusive marriage. We as children of God have been given by God this knowledge of right and wrong, this Moral Law, which I see as a particularly compelling signpost to His existence. But we also have this thing called free will which we exercise all the time to break that law. We shouldnt blame faith for the ways people distort it and misuse it.

Horgan:Isnt the problem when religions say,Thisis the only way to truth? Isnt that what turns religious faith from something beautiful into something intolerant and hateful?

Collins:There is a sad truth there. I think we Christians have been way too ready to define ourselves as members of an exclusive club. I found truth, I found joy, I found peace in that particular conclusion, but I am not in any way suggesting that that is the conclusion everybody else should find. To have anyone say, My truth is purer than yours, that is both inconsistent with what I see in the person of Christ andincrediblyoff-putting. And quick to start arguments and fights and even wars! Look at the story of the Good Samaritan, which is a parable from Jesus himself. Jews would have considered the Samaritan to be a heretic, and yet clearly Christs message is:Thatis the person who did right and was justified in Gods eyes.

Horgan:How can you, as a scientist who looks for natural explanations of things and demands evidence, also believe in miracles, like the resurrection?

Collins:My first struggle was to believe in God. Not a pantheist God who is entirely enclosed within nature, or a Deist God who started the whole thing and then just lost interest, but a supernatural God who is interested in what is happening in our world and might at times choose to intervene. My second struggle was to believe that Christ was divine as He claimed to be. As soon as I got there, the idea that He might rise from the dead became a non-problem. I dont have a problem with the concept that miracles might occasionally occur at moments ofgreatsignificance where there is a message being transmitted to us by God Almighty. But as a scientist I set my standards for miracles very high. And I dont think we should try to convince agnostics or atheists about the reality of faith with claims about miracles that they can easily poke holes in.

Horgan:The problem I have with miracles is not just that they violate what science tells us about how the world works. They also make God seem too capricious. For example, many people believe that if they pray hard enough God will intercede to heal them or a loved one. But does that mean that all those who dont get better arent worthy?

Collins:In my own experience as a physician, I have not seen a miraculous healing, and I dont expect to see one. Also, prayer for me is not a way to manipulate God into doing what we want Him to do. Prayer for me is much more a sense of trying to get into fellowship with God. Im trying to figure out what I should be doing rather than telling Almighty God whatHeshould be doing. Look at the Lords Prayer. It says, Thywill be done. It wasnt, Our Father who are in Heaven, please get me a parking space.

Horgan:Many people have a hard time believing in God because of the problem of evil. If God loves us, why is life filled with so much suffering?

Collins:That isthemost fundamental question that all seekers have to wrestle with. First of all, if our ultimate goal is to grow, learn, discover things about ourselves and things about God, then unfortunately a life of ease is probably not the way to get there. I know I have learned very little about myself or God when everything is going well. Also, a lot of the pain and suffering in the world we cannot lay at Gods feet. God gave us free will, and we may choose to exercise it in ways that end up hurting other people.

Horgan:The physicist Steven Weinberg, who is an atheist, has written about this topic. He asks why six million Jews, including his relatives, had to die in the Holocaust so that the Nazis could exercise their free will.

Collins:If God had to intervene miraculously every time one of us chose to do something evil, it would be a very strange, chaotic, unpredictable world. Free will leads to people doing terrible things to each other. Innocent people die as a result. You cant blame anyone except the evildoers for that. So thats not Gods fault. The harder question is when suffering seems to have come about through no human ill action. A child with cancer, a
natural disaster, a tornado or tsunami. Why would God not prevent those things from happening?

Horgan:Some theologians, such as Charles Hartshorne, have suggested that maybe God isnt fully in control of His creation. The poet Annie Dillard expresses this idea in her phrase God the semi-competent.

Collins:Thats delightful--and probably blasphemous! An alternative is the notion of God being outside of nature and of time and having a perspective of our blink-of-an-eye existence that goes both far back and far forward. In some admittedly metaphysical way, that allows me to say that the meaning of suffering may not always be apparent to me. There can be reasons for terrible things happening that I cannot know.

Horgan:I think youre an agnostic.

Collins:No!

Horgan:You say that, to a certain extent, Gods ways are inscrutable. That sounds like agnosticism.

Collins:Im agnostic about Gods ways. Im not agnostic about God Himself. Thomas Huxley defined agnosticism as not knowing whether God exists or not. Im a believer! I have doubts. As I quote Paul Tillich: Doubt is not the opposite of faith. Its a part of faith. But my fundamental stance is that God is real, God is true.

Horgan:Im an agnostic, and I was bothered when in your book you called agnosticism a copout. Agnosticism doesnt mean youre lazy or dont care. It means you arent satisfied with any answers for what after all are ultimate mysteries.

Collins:That was a putdown that should not apply to earnest agnostics who have considered the evidence and still dont find an answer. I was reacting to the agnosticism I see in the scientific community, which has not been arrived at by a careful examination of the evidence. I went through a phase when I was a casual agnostic, and I am perhaps too quick to assume that others have no more depth than I did.

Horgan:Free will is a very important concept to me, as it is to you. Its the basis for our morality and search for meaning. Dont you worry that science in general and genetics in particularand your work as head of the Genome Project--are undermining belief in free will?

Collins:Youre talking about genetic determinism, which implies that we are helpless marionettes being controlled by strings made of double helices. That is so far away from what we know scientifically! Heredity does have an influence not only over medical risks but also over certain behaviors and personality traits. But look at identical twins, who have exactly the same DNA but often dont behave alike or think alike. They show the importance of learning and experience--and free will. I think we all, whether we are religious or not, recognize that free will is a reality. There are some fringe elements that say, No, its all an illusion, were just pawns in some computer model. But I dont think that carries you very far.

Horgan:What do you think of Darwinian explanations of altruism, or what you callagape, totally selfless love and compassion for someone not directly related to you?

Collins:Its been a little of a just-so story so far. Many would argue that altruism has been supported by evolution because it helps the group survive. But some people sacrifically give of themselves to those who are outside their group and with whom they have absolutely nothing in common. Like Mother Teresa, Oscar Schindler, many others. That is the nobility of humankind in its purist form. That doesnt seem like it can be explained by a Darwinian model, but Im not hanging my faith on this.

Horgan:If only selflessness were more common.

Collins:Well, there you get free will again. It gets in the way.

Horgan:What do you think about the field of neurotheology, which attempts to identify the neural basis of religious experiences?

Collins:I think its fascinating but not particularly surprising. We humans are flesh and blood. So it wouldnt trouble me--if I were to have some mystical experience myself--to discover that my temporal lobe was lit up. Id say, Wow! Thats okay! That doesnt mean that this doesnt have genuine spiritual significance. Those who come at this issue with the presumption that there is nothing outside the natural world will look at this data and say, Ya see? Whereas those who come with the presumption that we are spiritual creatures will go, Cool! There is a natural correlate to this mystical experience! How about that! I think our spiritual nature is truly God-given, and may not be completely limited by natural descriptors.

Horgan:What if this research leads to drugs or devices for artificially inducing religious experiences? Would you consider those experiences to be authentic? You probably heard about the recent report from Johns Hopkins that the psychedelic drug psilocybin triggered spiritual experiences.

Collins:Yes. If you are talking about the ingestion of an exogenous psychoactive substance or some kind of brain-stimulating contraption, that would smack of not being an authentic, justifiable, trust-worthy experience. So that would be a boundary I would want to establish between the authentic and the counterfeit.

Horgan:Some scientists have predicted that genetic engineering may give us superhuman intelligence and greatly extended life spans, and possibly even immortality. We might even engineer our brains so that we dont fear pain or grief anymore. These are possible long-term consequences of the Human Genome Project and other lines of research. If these things happen, what do you think would be the consequences for religious traditions?

Collins:That outcome would trouble me. But were so far away from that reality that its hard to spend a lot of time worrying about it when you consider all the truly benevolent things we could do in the near term. If you get too hung up on the hypotheticals of what night happen in the next several hundred years, then you become paralyzed and you fail to live up to the opportunities to reach out and help people now. That seems to be the most unethical stance we could take.

Horgan:Im really asking, Does religion requires suffering? Could we reduce suffering to the point where we just wont need religion?

Collins:In spite of the fact that we have achieved all of these wonderful medical advances and made it possible to live longer and eradicate diseases, we will probably still figure out ways to argue with each other and sometimes to kill each other, out of our self-righteousness and our determination that we have to be on top. So the death rate will continue to be one per person by one means or another. We may understand a lot about biology, we may understand a lot about how to prevent illness, and we may understand the life span. But I dont think we will figure out how to stop humans from doing bad things to each other. That will always be our greatest and most distressing experience here on this planet, and that will make us long the most, perhaps, for something more.

Further Reading:

In Defense of Disbelief: An Anti-Creed

Can Faith and Science Coexist?

Richard Dawkins Offers Advice for Donald Trump, and Other Wisdom

What Should We Do With Our Visions of Heaven and Hell?

Mind-Body Problems(free online book, also available asKindle e-bookandpaperback).

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One of the World's Most Powerful Scientists Believes in Miracles - Scientific American

MTOR signaling orchestrates stress-induced mutagenesis, facilitating adaptive evolution in cancer – Science Magazine

How cancer cells adapt to stress

Bacteria adapt to harsh conditions such as antibiotic exposure by acquiring new mutations, a process called stress-induced mutagenesis. Cipponi et al. investigated whether similar programs of mutagenesis play a role in the response of cancer cells to targeted therapies. Using in vitro models of intense drug selection and genome-wide functional screens, the authors found evidence for an analogous process in cancer and showed that it is regulated by the mammalian target of rapamycin (mTOR) signaling pathway. This pathway appears to mediate a stress-related switch to error-prone DNA repair, resulting in the generation of mutations that facilitate the emergence of drug resistance.

Science, this issue p. 1127

In microorganisms, evolutionarily conserved mechanisms facilitate adaptation to harsh conditions through stress-induced mutagenesis (SIM). Analogous processes may underpin progression and therapeutic failure in human cancer. We describe SIM in multiple in vitro and in vivo models of human cancers under nongenotoxic drug selection, paradoxically enhancing adaptation at a competing intrinsic fitness cost. A genome-wide approach identified the mechanistic target of rapamycin (MTOR) as a stress-sensing rheostat mediating SIM across multiple cancer types and conditions. These observations are consistent with a two-phase model for drug resistance, in which an initially rapid expansion of genetic diversity is counterbalanced by an intrinsic fitness penalty, subsequently normalizing to complete adaptation under the new conditions. This model suggests synthetic lethal strategies to minimize resistance to anticancer therapy.

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MTOR signaling orchestrates stress-induced mutagenesis, facilitating adaptive evolution in cancer - Science Magazine

Genetically modified mosquitoes could be released in Florida and Texas beginning this summer silver bullet or jumping the gun? – The Conversation US

This summer, for the first time, genetically modified mosquitoes could be released in the U.S.

On May 1, 2020, the company Oxitec received an experimental use permit from the U.S. Environmental Protection Agency to release millions of GM mosquitoes (labeled by Oxitec as OX5034) every week over the next two years in Florida and Texas. Females of this mosquito species, Aedes aegypti, transmit dengue, chikungunya, yellow fever and Zika viruses. When these lab-bred GM males are released and mate with wild females, their female offspring die. Continual, large-scale releases of these OX5034 GM males should eventually cause the temporary collapse of a wild population.

However, as vector biologists, geneticists, policy experts and bioethicists, we are concerned that current government oversight and scientific evaluation of GM mosquitoes do not ensure their responsible deployment.

Coral reefs that can withstand rising sea temperatures, American chestnut trees that can survive blight and mosquitoes that cant spread disease are examples of how genetic engineering may transform the natural world.

Genetic engineering offers an unprecedented opportunity for humans to reshape the fundamental structure of the biological world. Yet, as new advances in genetic decoding and gene editing emerge with speed and enthusiasm, the ecological systems they could alter remain enormously complex and understudied.

Recently, no group of organisms has received more attention for genetic modification than mosquitoes to yield inviable offspring or make them unsuitable for disease transmission. These strategies hold considerable potential benefits for the hundreds of millions of people impacted by mosquito-borne diseases each year.

Although the EPA approved the permit for Oxitec, state approval is still required. A previously planned release in the Florida Keys of an earlier version of Oxitecs GM mosquito (OX513) was withdrawn in 2018 after a referendum in 2016 indicated significant opposition from local residents. Oxitec has field-trialed their GM mosquitoes in Brazil, the Cayman Islands, Malaysia and Panama.

The public forum on Oxitecs recent permit application garnered 31,174 comments opposing release and 56 in support. The EPA considered these during their review process.

However, it is difficult to assess how EPA regulators weighed and considered public comments and how much of the evidence used in final risk determinations was provided solely by the technology developers.

The closed nature of this risk assessment process is concerning to us.

There is a potential bias and conflict of interest when experimental trials and assessments of ecological risk lack political accountability and are performed by, or in close collaboration with, the technology developers.

This scenario becomes more troubling with a for-profit technology company when cost- and risk-benefit analyses comparing GM mosquitoes to other approaches arent being conducted.

Another concern is that risk assessments tend to focus on only a narrow set of biological parameters such as the potential for the GM mosquito to transmit disease or the potential of the mosquitoes new proteins to trigger an allergic response in people and neglect other important biological, ethical and social considerations.

To address these shortcomings, the Institute for Sustainability, Energy and Environment at University of Illinois Urbana-Champaign convened a Critical Conversation on GM mosquitoes. The discussion involved 35 participants from academic, government and nonprofit organizations from around the world with expertise in mosquito biology, community engagement and risk assessment.

A primary takeaway from this conversation was an urgent need to make regulatory procedures more transparent, comprehensive and protected from biases and conflicts of interest. In short, we believe it is time to reassess risk assessment for GM mosquitoes. Here are some of the key elements we recommend.

First, an official, government-funded registry for GM organisms specifically designed to reproduce in the wild and intended for release in the U.S. would make risk assessments more transparent and accountable. Similar to the U.S. database that lists all human clinical trials, this field trial registry would require all technology developers to disclose intentions to release, information on their GM strategy, scale and location of release and intentions for data collection.

This registry could be presented in a way that protects intellectual property rights, just as therapies entering clinical trials are patent-protected in their registry. The GM organism registry would be updated in real time and made fully available to the public.

Second, a broader set of risks needs to be assessed and an evidence base needs to be generated by third-party researchers. Because each GM mosquito is released into a unique environment, risk assessments and experiments prior to and during trial releases should address local effects on the ecosystem and food webs. They should also probe the disease transmission potential of the mosquitos wild counterparts and ecological competitors, examine evolutionary pressures on disease agents in the mosquito community and track the gene flow between GM and wild mosquitoes.

To identify and assess risks, a commitment of funding is necessary. The U.S. EPAs recent announcement that it would improve general risk assessment analysis for biotechnology products is a good start. But regulatory and funding support for an external advisory committee to review assessments for GM organisms released in the wild is also needed; diverse expertise and local community representation would secure a more fair and comprehensive assessment.

Furthermore, independent researchers and advisers could help guide what data are collected during trials to reduce uncertainty and inform future large-scale releases and risk assessments.

The objective to reduce or even eliminate mosquito-borne disease is laudable. GM mosquitoes could prove to be an important tool in alleviating global health burdens. However, to ensure their success, we believe that regulatory frameworks for open, comprehensive and participatory decision-making are urgently needed.

This article was updated to correct the date that Oxitec withdrew its OX513 trial application to 2018.

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Genetically modified mosquitoes could be released in Florida and Texas beginning this summer silver bullet or jumping the gun? - The Conversation US

The Cell Therapy Industry to 2028: Global Market & Technology Analysis, Company Profiles of 309 Players (170 Involved in Stem Cells) -…

DUBLIN--(BUSINESS WIRE)--The "Cell Therapy - Technologies, Markets and Companies" report from Jain PharmaBiotech has been added to ResearchAndMarkets.com's offering.

The cell-based markets was analyzed for 2018, and projected to 2028. The markets are analyzed according to therapeutic categories, technologies and geographical areas. The largest expansion will be in diseases of the central nervous system, cancer and cardiovascular disorders. Skin and soft tissue repair as well as diabetes mellitus will be other major markets.

The number of companies involved in cell therapy has increased remarkably during the past few years. More than 500 companies have been identified to be involved in cell therapy and 309 of these are profiled in part II of the report along with tabulation of 302 alliances. Of these companies, 170 are involved in stem cells.

Profiles of 72 academic institutions in the US involved in cell therapy are also included in part II along with their commercial collaborations. The text is supplemented with 67 Tables and 25 Figures. The bibliography contains 1,200 selected references, which are cited in the text.

This report contains information on the following:

The report describes and evaluates cell therapy technologies and methods, which have already started to play an important role in the practice of medicine. Hematopoietic stem cell transplantation is replacing the old fashioned bone marrow transplants. Role of cells in drug discovery is also described. Cell therapy is bound to become a part of medical practice.

Stem cells are discussed in detail in one chapter. Some light is thrown on the current controversy of embryonic sources of stem cells and comparison with adult sources. Other sources of stem cells such as the placenta, cord blood and fat removed by liposuction are also discussed. Stem cells can also be genetically modified prior to transplantation.

Cell therapy technologies overlap with those of gene therapy, cancer vaccines, drug delivery, tissue engineering and regenerative medicine. Pharmaceutical applications of stem cells including those in drug discovery are also described. Various types of cells used, methods of preparation and culture, encapsulation and genetic engineering of cells are discussed. Sources of cells, both human and animal (xenotransplantation) are discussed. Methods of delivery of cell therapy range from injections to surgical implantation using special devices.

Cell therapy has applications in a large number of disorders. The most important are diseases of the nervous system and cancer which are the topics for separate chapters. Other applications include cardiac disorders (myocardial infarction and heart failure), diabetes mellitus, diseases of bones and joints, genetic disorders, and wounds of the skin and soft tissues.

Regulatory and ethical issues involving cell therapy are important and are discussed. Current political debate on the use of stem cells from embryonic sources (hESCs) is also presented. Safety is an essential consideration of any new therapy and regulations for cell therapy are those for biological preparations.

Key Topics Covered

Part I: Technologies, Ethics & Regulations

Executive Summary

1. Introduction to Cell Therapy

2. Cell Therapy Technologies

3. Stem Cells

4. Clinical Applications of Cell Therapy

5. Cell Therapy for Cardiovascular Disorders

6. Cell Therapy for Cancer

7. Cell Therapy for Neurological Disorders

8. Ethical, Legal and Political Aspects of Cell therapy

9. Safety and Regulatory Aspects of Cell Therapy

Part II: Markets, Companies & Academic Institutions

10. Markets and Future Prospects for Cell Therapy

11. Companies Involved in Cell Therapy

12. Academic Institutions

13. References

For more information about this report visit https://www.researchandmarkets.com/r/7h12ne

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The Cell Therapy Industry to 2028: Global Market & Technology Analysis, Company Profiles of 309 Players (170 Involved in Stem Cells) -...

A Deep Look Into the Guts Hormones – Technology Networks

Researchers from the Hubrecht Institute and Utrecht University generated an in-depth description of the human hormone-producing cells of the gut, in a large collaborative effort with other research teams. These cells are hard to study, as they are very rare and unique to different species of animals. The researchers developed an extensive toolbox to study human hormone-producing cells in tiny versions of the gut grown in the lab, called organoids. These tools allowed them to uncover secrets of the human gut, for example which potential hormones can be made by the gut and how the secretion of these hormones is triggered. These findings offer potential new avenues for the treatment of diseases such as type 2 diabetes and obesity.Did you ever wonder where that sudden feeling of hunger comes from when your empty stomach rumbles? Thousands of hormone-producing cells, or enteroendocrine cells, scattered throughout your stomach and intestine just released millions of tiny vesicles filled with the hunger hormone ghrelin into your bloodstream.

Another effect to these hormones can be to increase the release of insulin from the pancreas, which is especially interesting in patients with type II diabetes. These patients are unable to produce sufficient insulin to stabilize their glucose levels on their own. One of the most successful treatments for type 2 diabetes is actually based on a gut hormone, called GLP1. With this treatment some patients are able to control their blood glucose without the need of insulin injections.

Most of our knowledge on enteroendocrine cells is derived from studies in mice. However, mice have a different diet and are therefore likely to sense other signals from their food. The differences are so striking that the counterparts of some human gut hormones do not even exist in mice.

To be able to study all the specific types of enteroendocrine cells, the researchers used another trick that was recently developed in the group of Hans Clevers. Clevers: "In our lab, we have optimized genetic engineering of organoids. We were therefore able to label the hormones that are made by the enteroendocrine cells in different colors and create a biobank of mini-intestines, called the EEC-Tag biobank, in which different hormones are tagged with different colors." When an enteroendocrine cell starts producing a labeled hormone, that cell will appear in the corresponding color. The researchers can use the EEC-Tag biobank to study ten major hormones and different combinations of these hormones within the same organoid.

Joep Beumer (Hubrecht Institute): "Marking all major gut hormones with colors allows us to selectively collect any subset of enteroendocrine cells and study even the rarest enteroendocrine cell types. Combining the EEC-Tag biobank with other cutting-edge techniques allowed us to gain deep insights into the biology of hormone production in the human intestine."

"With the EEC-Tag biobank we can measure hundreds of cells for each enteroendocrine cell subtype. The resulting atlas is a gold mine full of fascinating relationships between hormones, receptors and other genes used by well-defined subsets of enteroendocrine cells, which opens many new directions for future studies," says Jens Puschhof (Hubrecht Institute).

The key characteristic of enteroendocrine cells are the active hormones they secrete. To directly measure these hormones, the researchers collaborated with the group of Wei Wu at Utrecht University. The researchers in this group are specialists at mass spectrometry, a very sensitive method to identify different molecules. In the collection of molecules produced by the mini-intestines, they found many new molecules for which it was unknown that they are secreted in the intestine. These new molecules may have functions in our bodies' response to food that are so far unknown. This discovery underlines our limited knowledge of the hormones produced in our gut and will inspire more detailed studies into the functions of these molecules.

Wei Wu (Utrecht University): "Gut secretions contain a mix of hormones that can be either active or inactive. For the first time, we characterize this diversity in human mini-intestines, to reveal also if these hormones are processed into active functional pieces. Hormone activation is not determined by genes, but rather by the processing of the hormones afterwards. Therefore, this may also hint at an exciting route of intervention for broad-spectrum applications, such as controlling hunger or treating diabetes."

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Facts that China is trying to suppress about origin of COVID-19 – WION

A recently published scientific article states:

Due to the broad-spectrum of research conducted over almost 20 years on bat SARS-CoV [severe acute respiratory syndrome coronaviruses] justified by their potential to spill over from animal to human, a possible synthetic origin by laboratory engineering of SARS-CoV-2 [COVID-19] is a reasonable hypothesis.

China would like that hypothesis erased from the public consciousness.

The Chinese government, the media and some scientists are desperately trying to convince the public that COVID-19 is a naturally-occurring disease, which was transmitted from animals to humans in the Wuhan Seafood Market.

If COVID-19 leaked from a laboratory, the political and economic consequences for China are enormous.

If it was man-made and leaked from a laboratory, the implications are too grim for many to imagine.

The argument that COVID-19 is naturally-occurring is based nearly entirely on a single, but widely-cited Nature Medicine article entitled The Proximal Origin of SAR-CoV-2.

That conclusion stems primarily from a structural analysis comparing COVID-19 with bat and pangolin (scaly anteater) coronaviruses suggesting a natural evolutionary process in which COVID-19 mutated in an animal population and acquired the ability to infect humans.

Such a scenario does occur and it appears to be the origin of a number of animal-borne coronavirus infections in humans.

Based on the evidence provided in the much-cited Nature Medicine article, however, that conclusion is not obvious.

Although COVID-19 bears a striking structural similarity to the bat coronavirus RaTG13, the critical receptor binding domain, which initiates attachment to human cells, is closer to pangolins.

It is highly unlikely that the bat RaTG13 coronavirus and the pangolin coronavirus combined naturally through a process called reassortment because it would require simultaneous infection of the two viruses in the same animal cell.

It could, however, have been accomplished in a laboratory.

As the recently-published scientific article notes, a new chimeric or combined RaTG13-pangolin coronavirus strain could have been created through an artificial recombinant event, using well-established bioengineering methods.

Another possible indication of genetic manipulation is the presence of a furin polybasic cleavage site in COVID-19 as represented by the PRRA amino acid insertion, which does not exist in any of the bat or pangolin close relatives and is completely out of frame compared to the bat RaTG13 and pangolin sequences.

Perhaps not coincidentally, the furin polybasic cleavage site in COVID-19 occurs in the precise location known to enhance pathogenicity and transmissibility in viruses.

Methods for the insertion of a polybasic cleavage site in infectious bronchitis coronavirus have been described by Chinese scientists and that artificial genetic alteration resulted in increased pathogenicity.

In parallel, animal models for the addition of structures important to the function of coronaviruses, called O-linked glycans, have been used by Chinese scientists at the Chongqing Military Medical University, as well as animal models to specifically select for the human angiotensin-converting enzyme-2 receptor, the entry step for COVID-19 infection.

There is no doubt that China has the knowledge and technology to have created COVID-19. Whether that actually was done is yet to be determined and should be undergoing vigorous scientific investigation.

(Disclaimer: The opinions expressed above are the personal views of the author and do not reflect the views of ZMCL)

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Facts that China is trying to suppress about origin of COVID-19 - WION

Cuban interferon proven effective against COVID-19 Cuba Granma – Official voice of the PCC – Granma English

Currently more than 80 countries have expressed interest in acquiring Heberon. Photo: CIGB

Since the appearance, March 11, of the first cases of COVID-19 in Cuba, the countrys Ministry of Public Health (Minsap) has reported that the inclusion of Recombinant Human Interferon Alpha 2b in treatment protocols for these patients has shown positive results.

Details on the effectiveness of the product were presented by Dr. Eulogio Pimentel Vzquez, director of the Center for Genetic Engineering and Biotechnology (CIGB), affiliated with the BioCubaFarma Enterprise Group, where the medication was first produced in the late 1980s.

"The strength of the Cuban health system, and its close ties with the biotechnology and pharmaceutical industries, in our social system that prioritizes the people's health, makes possible the medications availability for all Cubans."

According to Dr. Pimentel, in accordance with the Minsap treatment protocol, this product, in combination with other drugs, is used as soon as a case is confirmed, and not with patients in serious or critical condition.

Data released April 14 shows that 93.4% of patients testing positive for SARS-COV-2 had been treated with Heberon (the commercial name of Recombinant Human Interferon Alpha 2b). Only 5.5% reached serious condition. The mortality rate reported by Minsap on that date was 2.7%, while for patients with whom the drug was used, the rate was 0.9%. On this same date, on the international level, 15 to 20% of patients were reported in serious condition, while the mortality rate was over 6%.

"The data shows that the protocol in our country is effective, and interferon plays a key role in these results."

Referring to the medications use around the world, the doctor noted that important reports of preclinical and clinical evidence have appeared in several countries. One recent scientific article refers to a study conducted in Wuhan, China, regarding its use with medical personnel. Of the individuals included in the study, 2,944 received the drug and 3,387 did not. Fifty percent of those not treated contracted the disease, while there were no cases identified among those who benefited from Cuban interferon.

At this time, more than 80 countries have expressed interest in acquiring Heberon, reflecting confidence in its usefulness in confronting the pandemic.

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Cuban interferon proven effective against COVID-19 Cuba Granma - Official voice of the PCC - Granma English

GAO report Highlights Barriers in Getting Cell Based Meat to Market – vegconomist – the vegan business magazine

tilialucida - stock.adobe.com

A new report from the US Government Accountability Office (GAO) has given insight into how the cell based meat industry is stuck in its R&D phase. The report demonstrates that there is still plenty of mystery in the fledgling industry, as food tech competes to premier and dominate the market from the onset.

The GAO states: Specific information about the technology being used, eventual commercial production methods, and composition of the final products are not yet known. It has found that the technology and methods are still in development and said FDA and USDA do not have clarity about whats going on with the secretive R&D projects.

The report cites the following issues, which we have summarized, as needing further clarity:

Many questions of course remain to be answered at this stage and vegconomist will keep you informed of developments. Although it is still debatable as to how vegan cultured meat really is, it clearly has the potential to drastically reduce the devastating impact of traditional animal farming, and remove animals from the food system.

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GAO report Highlights Barriers in Getting Cell Based Meat to Market - vegconomist - the vegan business magazine

The Proto-Communist Plan to Resurrect Everyone Who Ever Lived – VICE

Is there anything that can be done to escape the death cult we seem trapped in?

One of the more radical visions for how to organize human society begins with a simple goal: lets resurrect everyone who has ever lived. Nikolai Fedorov, a nineteenth-century librarian and Russian Orthodoxy philosopher, went so far as to call this project the common task of humanity, calling for the living to be rejuvenated, the dead to be resurrected, and space to be colonized specifically to house them. From the 1860s to the 1930s, Fedorovs influence was present throughout the culturehe influenced a generation of Marxists ahead of the Russian Revolution, as well as literary writers like Leo Tolstoy and Fyodor Dostoevsky, whose novel, The Brothers Karamazov, directly engaged with Federov's ideas about resurrection.

After his death, Federovs acolytes consolidated his ideas into a single text, A Philosophy of the Common Task, and created Cosmism, the movement based on his anti-death eschatology. Federov left the technical details to those who would someday create the prerequisite technology, but this did not stop his disciples: Alexander Bogdanov, who founded the Bolsheviks with Lenin, was an early pioneer of blood transfusions in hopes of rejuvenating humanity; Konstantin Tsiolkvosky, an astrophysicist who was the progenitor of Russia's space program, sought to colonize space to house the resurrected dead; and Alexander Chizhevsky, a biophysicist who sought to map out the effects of solar activity on Earth life and behavior, thought his research might help design the ideal society for the dead to return to.

The vast majority of cosmists were, by the 1930s, either murdered or purged by Stalin, muting the influence of their ambitious project but also leaving us with an incomplete body of work about what type of society resurrection requires or will result in, and whether that wouldas some cosmists believe nowbring us closer to the liberation of the species. Now, I think it is obvious thatdespite what todays transhumanists might tell youwe are in no position, now or anytime soon, to resurrect anyone let alone bring back to life the untold billions that have existed across human history and past it into the eons before civilizations dawn.

To be clear, I think cosmism is absolute madness, but I also find it fascinating. With an introduction to Cosmism and its implications, maybe we can further explore the arbitrary and calculated parts of our social and political order that prioritize capital instead of humanity, often for sinister ends.

**

What? Who gets resurrected? And how?

At its core, the Common Task calls for the subordination of all social relations, productive forces, and civilization itself to the single-minded goal of achieving immortality for the living and resurrection for the dead. Cosmists see this as a necessarily universal project for either everyone or no one at all. That constraint means that their fundamental overhaul of society must go a step further in securing a place where evil or ill-intentioned people cant hurt anyone, but also where immortality is freely accessible for everyone.

Its hard to imagine how that worldwhere resources are pooled together for this project, where humans cannot hurt one another, and where immortality is freeis compatible with the accumulation and exploitation that sit at the heart of capitalism. The crisis heightened by coronavirus should make painfully clear to us all that, as J.W. Masonan economist at CUNYrecently put it, we have a system organized around the threat of withholding people's subsistence, and it "will deeply resist measures to guarantee it, even when the particular circumstances make that necessary for the survival of the system itself." Universal immortality, already an optimistic vision, simply cannot happen in a system that relies on perpetual commodification.

Take one small front of the original cosmist project: blood transfusions. In the 1920s, after being pushed out of the Bolshevik party, Bogdanov focused on experimenting with blood transfusions to create a rejuvenation process for humans (theres little evidence they do this). He tried and failed to set up blood banks across the Soviet Union for the universal rejuvenation of the public, dying from complications of a transfusion himself. Today, young blood is offered for transfusion by industrious start-ups, largely to wealthy and eccentric clientsmost notably (and allegedly) Peter Thiel.

In a book of conversations on cosmism published in 2017 titled Art Without Death, the first dialogue between Anton Vidokle and Hito Steyerl, living artists and writers in Berlin, drives home this same point. Vidokle tells Steyerl that he believes Death is capital quite literally, because everything we accumulatefood, energy, raw material, etc.these are all products of death. For him, it is no surprise were in a capitalist death cult given that he sees value as created through perpetual acts of extraction or exhaustion.

Steyerl echoes these concerns in the conversation, comparing the resurrected dead to artificial general intelligences (AGIs), which oligarch billionaires warn pose an existential threat to humanity. Both groups anticipate fundamental reorganizations of human society, but capitalists diverge sharply from cosmists in that their reorganization necessitates more extraction, more exhaustion, and more death. In their conversation, Steyerl tells Vidokle:

Within the AGI Debate, several solutions have been suggested: first to program the AGI so it will not harm humans, or, on the alt-right/fascist end of the spectrum, to just accelerate extreme capitalisms tendency to exterminate humans and resurrect rich people as some sort of high-net-worth robot race.

These eugenicist ideas are already being implemented: cryogenics and blood transfusions for the rich get the headlines, but the breakdown of healthcare in particularand sustenance in generalfor poor people is literally shortening the lives of millions ... In the present reactionary backlash, oligarchic and neoreactionary eugenics are in full swing, with few attempts being made to contain or limit the impact on the living. The consequences of this are clear: the focus needs to be on the living first and foremost. Because if we dont sort out societycreate noncapitalist abundance and so forththe dead cannot be resurrected safely (or, by extension, AGI cannot be implemented without exterminating humankind or only preserving its most privileged parts).

One of the major problems of todays transhumanist movement is that we are currently unable to equally distribute even basic life-extension technology such as nutrition, medicine, and medical care. At least initially, transhumanists vision of a world in which people live forever is one in which the rich live forever, using the wealth theyve built by extracting value from the poor. Todays transhumanism exists largely within a capitalist framework, and the countrys foremost transhumanist, Zoltan Istvan, a Libertarian candidate for president, is currently campaigning on a platform that shutdown orders intended to preserve human life during the coronavirus pandemic are overblown and are causing irrevocable damage to the capitalist economy (Istvan has in the past written extensively for Motherboard, and has also in the past advocated for the abolition of money).

Cosmists were clear in explaining what resurrection would look like in their idealized version of society, even though they were thin on what the technological details would be. Some argue we must not only restructure our civilization, but our bodies so that we can acquire regenerative abilities, alter our metabolic activity so food or shelter are optional, and thus overcome the natural, social, sexual, and other limitations of the species as Arseny Zhilyaev puts it in a later conversation within the book.

Zhilyaev also invokes Federovs conception of a universal museum, a radicalized, expanded, and more inclusive version of the museums we have now as t
he site of resurrection. In our world, the closest example of this universal museum is the digital world which also doubles as an enormous data collector used for anything from commerce to government surveillance. The prospect of being resurrected because of government/corporate surveillance records or Mormon genealogy databases is sinister at best, but Zhilyaevs argumentand the larger one advanced by other cosmistsis that our world is already full of and defined by absurd and oppressive institutions that are hostile to our collective interests, yet still manage to thrive. The options for our digital worlds development have been defined by advertisers, state authorities, telecom companies, deep-pocketed investors, and the likewhat might it look like if we decided to focus instead on literally any other task?

All this brings us to the question of where the immortal and resurrected would go. The answer, for cosmists, is space. In the cosmist vision, space colonization must happen so that we can properly honor our ethical responsibility to take care of the resurrected by housing them on museum planets. If the universal museum looks like a digital world emancipated from the demands of capital returns, then the museum planet is a space saved from the whims of our knock-off Willy Wonkasthe Elon Musks and Jeff Bezos of the world. I am not saying it is a good or fair idea to segregate resurrected dead people to museum planets in space, but this is what cosmists suggested, and its a quainter, more peaceful vision for space than what todays capitalists believe we should do.

For Musk, Mars and other future worlds will become colonies that require space mortgages, are used for resource extraction, or, in some cases, be used as landing spots for the rich once we have completely destroyed the Earth. Bezos, the worlds richest man, says we will have "gigantic chip factories in space where heavy industry is kept off-planet. Beyond Earth, Bezos anticipates humanity will be contained to O'Neill cylinder space colonies. One might stop and consider the fact that while the cosmist vision calls for improving human civilization on Earth before resurrecting the dead and colonizing space, the capitalist vision sees space as the next frontier to colonize and extract stupendous returns fromtrillions of dollars of resource extraction is the goal. Even in space, they cannot imagine humanity without the same growth that demands the sort of material extraction and environmental degradation already despoiling the world. Better to export it to another place (another country, planet, etc.) than fix the underlying system.

Why?

Ostensibly, the why behind cosmism is a belief that we have an ethical responsibility to resurrect the dead, much like we have one to care for the sick or infirm. At a deeper level, however, cosmists not only see noncapitalist abundance as a virtue in of itself, but believe the process of realizing it would offer chances to challenge deep-seated assumptions about humanity that might aid political and cultural forms hostile to the better future cosmists seek.

Vidokle tells Steyerl in their conversation that he sees the path towards resurrection involving expanding the rights of the dead in ways that undermine certain political and cultural forms,

The dead ... dont have any rights in our society: they dont communicate, consume, or vote and so they are not political subjects. Their remains are removed further and further from the cities, where most of the living reside. Culturally, the dead are now largely pathetical comical figures: zombies in movies, he said. Financial capitalism does not care about the dead because they do not produce or consume. Fascism only uses them as a mythical proof of sacrifice. Communism is also indifferent to the dead because only the generation that achieves communism will benefit from it; everyone who died on the way gets nothing.

In another part of their conversation, Steyerl suggests that failing to pursue the cosmist project might cede ground to the right-wing accelerationism already killing millions:

There is another aspect to this: the maintenance and reproduction of life is of course a very gendered technologyand control of this is on a social battleground. Reactionaries try to grab control over lifes production and reproduction by any means: religious, economic, legal, and scientific. This affects womens rights on the one hand, and, on the other, it spawns fantasies of reproduction wrested from female control: in labs, via genetic engineering, etc.

In other words, the failure to imagine and pursue some alternative to this oligarchic project has real-world consequences that not only kill human beings, but undermine the collective agency of the majority of humanity. In order for this narrow minority to rejuvenate and resurrect themselves in a way that preserves their own privilege and power, they will have to sharply curtail the rights and agency of almost every other human being in every other sphere of society.

Elena Shaposhnikova, another artist who appears later in the book, wonders whether the end of deathor the arrival of a project promising to abolish itmight help us better imagine and pursue lives beyond capitalism:

It seems to me that most of us tend to sublimate our current life conditions and all its problems, tragedies, and inequalities, and project this into future scenarios, she said. So while its easy to imagine and represent life in a society without money and with intergalactic travel, the plot invariably defaults to essentialist conflicts of power, heroism, betrayal, revenge, or something along these lines.

In a conversation with Shaposhnikova, Zhilyaev offers that cosmism might help fight the general fear of socialism as he understands it:

According to Marx, or even Lenin, socialism as a goal is associated with something elsewith opportunities of unlimited plurality and playful creativity, wider than those offered by capitalism. ... the universal museum producing eternal life and resurrection for all as the last necessary step for establishing social justice.

In the conversations that this book, cosmism emerges not simply as an ambition to resurrect the dead but to create, for the first time in human history, a civilization committed to egalitarianism and justice. So committed, in fact, that no part of the human experienceincluding deathwould escape the frenzied wake of our restructuring.

Its a nice thought, and something worth thinking about. Ours is not that world but in fact, one that is committed, above all else, to capital accumulation. There will be no resurrection for the deadthere isnt even healthcare for most of the living, after all. Even in the Citadel of Capital, the heart of the World Empire, the belly of the beast, the richest country in human history, most are expected to fend for themselves as massive wealth transfers drain the public treasuries that mightve funded some measure of protection from the pandemic, the economic meltdown, and every disaster lurking just out of sight. And yet, for all our plumage, our death cult still holds true to Adam Smith's observation in The Wealth of Nations: "All for ourselves, and nothing for other people, seems, in every age of the world, to have been the vile maxim of the masters of mankind."

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The Proto-Communist Plan to Resurrect Everyone Who Ever Lived - VICE

Did this virus come from a lab? Maybe not but it exposes the threat of a biowarfare arms race – Salon

There has beenno scientific findingthat the novel coronavirus was bioengineered, but its origins are not entirely clear. Deadly pathogens discovered in the wild are sometimesstudied inlabs and sometimes made more dangerous. That possibility, and other plausible scenarios, have been incorrectly dismissed in remarks by some scientists andgovernment officials, and in the coverage of most major media outlets.

Regardless of the source of this pandemic, there is considerable documentation that a global biological arms race going on outside of public view could produce even more deadly pandemics in the future.

While much of the media and political establishment have minimized the threat from such lab work, some hawks on the American right like Sen. Tom Cotton, R-Ark., have singled outChinese biodefense researchers as uniquely dangerous.

But there is every indication that U.S. lab work is every bit as threatening as that in Chinese labs. American labs also operate insecret, and are also known to beaccident-prone.

The current dynamics of the biological arms race have been driven by U.S. government decisions that extend back decades. In December 2009, Reuters reported that the Obama administration was refusing even to negotiate the possible monitoring of biological weapons.

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Much of the left in the U.S. now appears unwilling to scrutinize the origin of the pandemic or the wider issue of biowarfare perhaps because portions of the anti-Chinese right have been sovocal in making unfoundedallegations.

Governments that participate in such biological weapon research generally distinguish between "biowarfare" and "biodefense," as if to paint such "defense" programs as necessary. But this is rhetorical sleight-of-hand; the two concepts are largely indistinguishable.

"Biodefense" implies tacit biowarfare, breeding more dangerous pathogens for the alleged purposeof finding a way tofightthem. While this work appears to have succeeded in creating deadly and infectious agents, including deadlier flu strains, such "defense" research is impotent in its ability to defend us from this pandemic.

The legal scholar who drafted the main U.S. law on the subject, Francis Boyle, warned in his 2005 book "Biowarfare and Terrorism" that an "illegal biological arms race with potentially catastrophic consequences" was underway, largely driven by the U.S. government.

For years,many scientistshave raised concerns regarding bioweapons/biodefense lab work, and specifically aboutthe fact that huge increases in funding have taken place since 9/11. This was especially true afterthe anthrax-by-mail attacks that killed five people in the weeks after 9/11, which the FBI ultimately blamed on a U.S. government biodefense scientist.A 2013 study found that biodefense funding since2001 hadtotaled at least $78 billion, and more has surely been spent since then. This has led to aproliferation of laboratories, scientists and new organisms, effectively setting off a biological arms race.

Following the Ebola outbreak in west Africa in 2014, the U.S. governmentpaused fundingfor what are known as "gain-of-function" research on certain organisms. This work actually seeks to make deadly pathogensdeadlier, in some cases making pathogens airborne thatpreviously were not. With little notice outside the field, the pause on such research was lifted in late 2017.

During this pause, exceptions for funding were made for dangerous gain-of-function lab work. This included work jointly done by U.S. scientists from the University of North Carolina, Harvard and the Wuhan Institute of Virology. This work which had funding from USAID and EcoHealth Alliance not originally acknowledged was published in2015 in Nature Medicine.

A different Nature Medicine article about the origin of the current pandemic,authored by five scientists andpublished on March 17,has been touted by major media outlet and some officials including current National Institutes of Health directorFrancis Collins as definitively disproving a lab origin for the novel coronavirus. That journal article, titled "The proximal origin of SARS-CoV-2," stated unequivocally: "Our analyses clearly show that SARS-CoV-2 is not a laboratory construct or a purposefully manipulated virus." This is a subtly misleading sentence. While the scientists state that there is no known laboratory "signature" in the SARS-Cov-2 RNA, their argument fails to take account of other lab methods that could have created coronavirus mutations without leaving such a signature.

Indeed, there is also thequestion of conflict of interest in the Nature Medicine article. Some of the authors of that article, as well as aFebruary 2020Lancet letter condemning "conspiracy theories suggesting that COVID-19 does not have a natural origin" which seemed calculated to minimize outside scrutiny of biodefense lab work have troubling ties to thebiodefense complex,as well as to the U.S. government. Notably, neither of these articles makes clear that a virus can have a natural originand then be captured and studied in a controlled laboratory setting before being let loose, either intentionally or accidentallywhichis clearly a possibility in the case of the coronavirus.

Facts as "rumors"

This reporter raised questions about the subject at a news conference with a Center for Disease Control (CDC) representative at the now-shuttered National Press Club on Feb. 11. I asked if it was a "complete coincidence" that the pandemic had started in Wuhan, the only place in China with a declared biosafety level 4 (BSL4) laboratory. BSL4 laboratories have the most stringent safety mechanisms, but handle the most deadly pathogens. As I mentioned, it was oddthat the ostensible origin of the novel coronavirus was bat caves in Yunnan province more than 1,000 miles from Wuhan. I noted that "gain-of-function" lab work can results in more deadly pathogens, and that major labs, including some in the U.S., have had accidental releases.

CDC Principal Deputy Director Anne Schuchat saidthatbased on the information she had seen, the virus was of "zoonotic origin." She also stated, regarding gain-of-function lab work, that it is important to "protect researchers and their laboratory workers as well as the community around them and that we use science for the benefit of people."

I followed up by asking whether an alleged natural origin did not preclude the possibility that this virus came through a lab, since a lab could have acquired a bat virus and been working on it. Schuchat replied to the assembled journalists that "it is very common for rumors to emerge that can take on life of their own," but did not directly answer the question. She noted that in the 2014 Ebola outbreak some observers had pointed to nearby labs as the possible cause, claiming this "was a key rumor that had to be overcome in order to help control the outbreak." She reiterated: "So based on everything that I know right now, I can tell you the circumstances of the origin really look like animals-to-human. But your question, I heard."

This is no rumor. It's a fact: Labs work with dangerous pathogens. The U.S. and China each have dual-use biowarfare/biodefense programs. China has major facilities at Wuhan a biosafety level 4 lab and a biosafety level 2 lab. There are leaks from labs. (See "Preventing a Biological Arms Race," MIT Press, 1990, edited by Susan Wright; also, a partial review in Journal of International Law from October 1992.)

Much of the discussion of this deadly serious subject is marred with snark that avoids or dodges the "gain-of-function" question. ABC ran a story on March 27 titled "Sorry, Conspiracy Theorists. Study Concludes COVID-19 'Is Not a Laboratory Construct.'" That story did not address the possibility that the virus could have been found in the wild, studied in a lab and thenreleased.

On March 21, USA Today published a piece headlined "Fact Check: Did the Coronavirus Originate In a Chinese Laboratory?" and rated it "FALSE."

That USA Today story rel
ied on the Washington Post, which publishedawidely cited article onFeb.17headlined,"Tom Cotton keeps repeating a coronavirus conspiracy theory that was already debunked." That article quoted public comments fromRutgers University professor of chemical biology Richard Ebright, but out of context and only in part. Specifically, the story quoted from Ebright's tweet that the coronavirus was not an "engineered bioweapon." In fact, his full quote included the clarification that the virus could have "entered human population through lab accident." (An email requesting clarification sent toPost reporterPaulina Firoziwas met with silence.)

Bioengineered From a lab

Other pieces in the Post since then (some heavily sourced to U.S. government officials) have conveyed Ebright's thinking, but it gets worse. In a private exchange, Ebright who, again, has said clearly that the novel coronavirus was not technically bioengineered using known coronavirus sequences stated that other forms of lab manipulation could have beenresponsible for the current pandemic. This runs counter to much reporting, which is perhaps too scientifically illiterate to perceive the difference.

In response to the suggestion that the novel coronavirus could have come about through various methodsbesides bioengineering made by Dr. Meryl Nass, who has done groundbreaking work on biowarfareEbright responded in an email:

The genome sequence of SARS-CoV-2 has no signatures of human manipulation.

This rules out the kinds of gain-of-function (GoF) research that leave signatures of human manipulation in genome sequences (e.g., use of recombinant DNA methods to construct chimeric viruses), but does not rule out kinds of GoF research that do not leave signatures (e.g., serial passage in animals). [emphasis added]

Very easy to imagine the equivalent of the Fouchier's "10 passages in ferrets" with H5N1 influenza virus, but, in this case, with 10 passages in non-human primates with bat coronavirus RaTG13 or bat coronavirus KP876546.

That last paragraph is very important. It refersto virologist Ron Fouchier of the Erasmus Medical Center in Rotterdam, who performed research on intentionally increasing rates of viralmutation rate by spreading a virus from one animal to another in a sequence.The New York Times wrote about this in an editorial in January 2012, warning of "An Engineered Doomsday."

"Now scientists financed by the National Institutes of Health" have created a "virus that could kill tens or hundreds of millions of people" if it escaped confinement, the Times wrote. The story continued:

Working with ferrets, the animal that is most like humans in responding to influenza, the researchers found that a mere five genetic mutations allowed the virus to spread through the air from one ferret to another while maintaining its lethality. A separate study at the University of Wisconsin, about which little is known publicly, produced a virus that is thought to be less virulent.

The word "engineering" in the New York Times headline is technically incorrect, sincepassing a virus through animals is not "genetic engineering." This same distinction has hindered some from understanding the possible origins of the current pandemic.

Fouchier's flu work, in which an H5N1 virus was made more virulent by transmitting it repeatedly between individual ferrets, briefly sent shockwaves through the media. "Locked up in the bowels of the medical faculty building here and accessible to only a handful of scientists lies a man-made flu virus that could change world history if it were ever set free," wrote Science magazine in 2011 in a story titled "Scientists Brace for Media Storm Around Controversial Flu Studies." It continues:

The virus is an H5N1 avian influenza strain that has been genetically altered and is now easily transmissible between ferrets, the animals that most closely mimic the human response to flu. Scientists believe it's likely that the pathogen, if it emerged in nature or were released, would trigger an influenza pandemic, quite possibly with many millions of deaths.

In a 17th floor office in the same building, virologist Ron Fouchier of Erasmus Medical Center calmly explains why his team created what he says is "probably one of the most dangerous viruses you can make" and why he wants to publish a paper describing how they did it. Fouchier is also bracing for a media storm. After he talked to ScienceInsider yesterday, he had an appointment with an institutional press officer to chart a communication strategy.

Fouchier's paper is one of two studies that have triggered an intense debate about the limits of scientific freedom and that could portend changes in the way U.S. researchers handle so-called dual-use research: studies that have a potential public health benefit but could also be useful for nefarious purposes like biowarfare or bioterrorism.

Despite objections, Fouchier's article was published by Science in June 2012. Titled "Airborne Transmission of Influenza A/H5N1 Virus Between Ferrets," it summarized how Fouchier's research team made the pathogen more virulent:

Highly pathogenic avian influenza A/H5N1 virus can cause morbidity and mortality in humans but thus far has not acquired the ability to be transmitted by aerosol or respiratory droplet ("airborne transmission") between humans. To address the concern that the virus could acquire this ability under natural conditions, we genetically modified A/H5N1 virus by site-directed mutagenesis and subsequent serial passage in ferrets. The genetically modified A/H5N1 virus acquired mutations during passage in ferrets, ultimately becoming airborne transmissible in ferrets.

In other words, Fouchier's research took a flu virus that did not exhibit airborne transmission, then infected a number of ferrets until it mutated to the point that it was transmissible by air.

In thatsame year, 2012, asimilar studyby Yoshihiro Kawaoka of the University of Wisconsin was published in Nature:

Highly pathogenic avian H5N1 influenza A viruses occasionally infect humans, but currently do not transmit efficiently among humans. ... Here we assess the molecular changes ... that would allow a virus ... to be transmissible among mammals. We identified a ... virus ... with four mutations and the remaining seven gene segments from a 2009 pandemic H1N1 virus that was capable of droplet transmission in a ferret model.

In 2014, Marc Lipsitch of Harvard and Alison P. Galvani of Yale wrote regarding Fouchier and Kawaoka's work:

Recent experiments that create novel, highly virulent and transmissible pathogens against which there is no human immunity are unethical ... they impose a risk of accidental and deliberate release that, if it led to extensive spread of the new agent, could cost many lives. While such a release is unlikely in a specific laboratory conducting research under strict biosafety procedures, even a low likelihood should be taken seriously, given the scale of destruction if such an unlikely event were to occur. Furthermore, the likelihood of risk is multiplied as the number of laboratories conducting such research increases around the globe.

Given this risk, ethical principles, such as those embodied in the Nuremberg Code, dictate that such experiments would be permissible only if they provide humanitarian benefits commensurate with the risk, and if these benefits cannot be achieved by less risky means.

We argue that the two main benefits claimed for these experiments improved vaccine design and improved interpretation of surveillance are unlikely to be achieved by the creation of potential pandemic pathogens (PPP), often termed "gain-of-function" (GOF) experiments.

There may be a widespread notion that there is scientific consensus that the pandemic did not come out of a lab. But in factmany of the most knowledgeable scientists in the field are notably silent. This includes Lipsitch at Harvard, Jonathan A. King at MITand many others.

Just last year, Lynn Klotz of the Center for Arms Control and Non-Prolife
ration wrote a paperin the Bulletin of the Atomic Scientistsentitled "Human Error in High-biocontainment Labs: A Likely Pandemic Threat." Wrote Klotz:

Incidents causing potential exposures to pathogens occur frequently in the high security laboratories often known by their acronyms, BSL3 (Biosafety Level 3) and BSL4. Lab incidents that lead to undetected or unreported laboratory-acquired infections can lead to the release of a disease into the community outside the lab; lab workers with such infections will leave work carrying the pathogen with them. If the agent involved were a potential pandemic pathogen, such a community release could lead to a worldwide pandemic with many fatalities. Of greatest concern is a release of a lab-created, mammalian-airborne-transmissible, highly pathogenic avian influenza virus, such as the airborne-transmissible H5N1 viruses created in the laboratories of Ron Fouchier in the Netherlands and Yoshihiro Kawaoka in Madison, Wisconsin.

"Crazy, dangerous"

Boyle, a professor of international law at the University of Illinois, has condemned Fouchier, Kawaoka and others including at least one of the authors of the recent Nature Medicine article in the strongest terms, calling such work a "criminal enterprise." While Boyle has been embroiled in numerous controversies, he's been especially dismissed by many on this issue. The "fact-checking" websiteSnopeshas described him as "a lawyer with no formal training in virology" without noting that he wrote the relevant U.S. law.

As Boyle saidin 2015:

Since September 11, 2001, we have spent around $100 billion on biological warfare. Effectively we now have an Offensive Biological Warfare Industry in this country that violates theBiological Weapons Conventionand myBiological Weapons Anti-Terrorism Act of 1989.

The law Boyle drafted states: "Whoever knowingly develops, produces, stockpiles, transfers, acquires, retains, or possesses any biological agent, toxin, or delivery system for use as a weapon, or knowingly assists a foreign state or any organization to do so, shall be fined under this title or imprisoned for life or any term of years, or both. There is extraterritorial Federal jurisdiction over an offense under this section committed by or against a national of the United States."

Boyle also warned:

Russia and China have undoubtedly reached the same conclusions I have derived from the same open and public sources, and have responded in kind. So what the world now witnesses is an all-out offensive biological warfare arms race among the major military powers of the world: United States, Russia, Britain, France, China, Israel, inter alia.

We have reconstructed the Offensive Biological Warfare Industry that we had deployed in this county before its prohibition by the Biological Weapons Convention of 1972, described by Seymour Hersh in his groundbreaking expose "Chemical and Biological Warfare: America's Hidden Arsenal." (1968)

Boyle now states that he has been "blackballed" in the media on this issue, despite his having written the relevant statute. The group he worked with on the law, the Council for Responsible Genetics, went under several years ago, making Boyle's views against "biodefense" even more marginal as government money for dual use work poured into the field and criticswithin the scientific community have fallen silent. In turn, his denunciationshave grown more sweeping.

In the 1990 book "Preventing a Biological Arms Race," scholar Susan Wright argued that current laws regarding bioweapons were insufficient, as there were "projects in which offensive and defensive aspects can be distinguished only by claimed motive." Boyle notes, correctly, that current law he drafted does not makean exception for "defensive" work, but only for "prophylactic, protective or other peaceful purposes."

While Boyle is particularly vociferous in his condemnations, he is not alone. There has been irregular, but occasional media attention to this threat. The Guardian ran a piece in 2014,"Scientists condemn 'crazy, dangerous' creation of deadly airborne flu virus," afterKawaoka created a life-threatening virus that "closely resembles the 1918 Spanish flu strain that killed an estimated 50m people":

"The work they are doing is absolutely crazy. The whole thing is exceedingly dangerous," said Lord May, the former president of the Royal Society and one time chief science adviser to the UK government. "Yes, there is a danger, but it's not arising from the viruses out there in the animals, it's arising from the labs of grossly ambitious people."

Boyle'scharges beginning early this yearthat the coronavirus was bioengineered allegationsrecently mirrored by French virologist andNobel laureate Luc Montagnier have not been corroborated by any publicly produced findings of any U.S. scientist. Boyle even charges that scientists like Ebright, who is at Rutgers, arecompromised because the university got abiosafety level 3 lab in 2017though Ebright is perhaps the most vocal eminent critic of this research, among U.S. scientists. These and other controversies aside, Boyle's concerns about the dangers of biowarfare arelegitimate; indeed, Ebright shares them.

Some of the most vocal voices to discuss the origins of the novel coronavirushave been eager to minimizethe dangers of lab work, or have focused almost exclusively on "wet markets" or "exotic" animals as the likely cause.

The media celebrated Laurie Garrett, the Pulitzer Prizewinning author and former senior fellow at the Council on Foreign Relations, when she declared on Twitter on March 3 (in a since-deleted tweet)that the origin of the pandemic was discovered: "It's pangolins. #COVID19 Researchers studied lung tissue from 12 of the scaled mammals that were illegally trafficked in Asia and found #SARSCoV2 in 3. The animals were found in Guangxi, China. Another virus+ smuggled sample found in Guangzhou."

She was swiftly corrected by Ebright: "Arrant nonsense. Did you even read the paper? Reported pangolin coronavirus is not SARS-CoV-2 and is not even particularly close to SARS-CoV-2. Bat coronavirus RaTG13 is much closer to SARS-CoV-2 (96.2% identical) than reported pangolin coronavirus (92.4% identical)." He added: "No reason to invoke pangolin as intermediate. When A is much closer than B to C, in the absence of additional data, there is no rational basis to favor pathway A>B>C over pathway A>C." When someone asked what Garrett was saying, Ebright responded: "She is saying she is scientifically illiterate."

The following day, Garrett corrected herself (without acknowledging Ebright): "I blew it on the #Pangolins paper, & then took a few hours break from Twitter. It did NOT prove the species = source of #SARSCoV2. There's a torrent of critique now, deservedly denouncing me & my posting. A lot of the critique is super-informative so leaving it all up 4 while."

At leastone Chinese governmentofficialhas respondedto the allegation that the labs in Wuhan could be the source for the pandemic by alleging that perhaps the U.S. isresponsibleinstead. In American mainstreammedia, that has been reflexivelytreated as evenmore ridiculousthan the original allegation that the virus could havecome froma lab.

Obviouslythe Chinese government'sallegations should not be taken at face value, but neither should U.S. government claims especially considering that U.S. government labs were the apparent source for theanthrax attacks in 2001. Those attacks sent panic through the U.S. and shut down Congress, allowing the Bushadministration to enact the PATRIOT Act and ramp up the invasions of Afghanistan and Iraq. Indeed, in October2001, media darlings like Richard Butler and Andrew Sullivan propagandizedfor war with Iraq because of the anthrax attacks. (Neither Iraq nor al-Qaida was involved.)

The 2001 anthrax attacks also provided muchof the pretext forthe surge in biolab spending since then, even though they apparently originated in a U.S. or U.S.-allied lab. Indeed, thoseattacks remain shrouded in mystery.

The U.S. government has also
come up withelaborate cover stories to distract from its bioweapons work. For instance, the U.S. government infamously claimed the 1953 death of Frank Olson, a scientist at Fort Detrick, Maryland, was anLSD experiment gone wrong;it now appears to have been an execution to cover up for U.S.biological warfare.

Regardless of the cause of the current pandemic, these biowarfare/biodefense labs need far more scrutiny. The call to shut them down by Boyle and others needs to be clearly heard and light must be shone on precisely what research is being conducted.

The secrecy of these labs may prevent us ever knowing with certainty the origins of the current pandemic.What we do know is this kind of lab work comes with real dangers. One might make a comparison to climate change: We cannot attribute an individual hurricane to man-made climate disruption,yet science tells us that human activity makes stronger hurricanes more likely. Thatbrings us back to the imperative to cease the kinds of activities thatproduce such dangers in the first place.

If that doesn't happen, the people of the planet will be at the mercy of the machinations and mistakes of state actors who are playing with fire for their geopolitical interests.

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Did this virus come from a lab? Maybe not but it exposes the threat of a biowarfare arms race - Salon

What Animal Alliance of Canada would like everyone to know about COVID-19 Vaccine Testing – GlobeNewswire

TORONTO, April 21, 2020 (GLOBE NEWSWIRE) -- Along-standing regulatory requirementto bringvaccinesto marketinvolvestesting them onanimal models prior to clinical trials with humans.Although thisseems like a very good safety measure for humans,most people donot know that90% of whatworked on animal models didn't workforhumans andinsomecaseseven caused harm.

This acceptance of a 10% predictive rate using animal models is in stark contrast with the85-90% predictive rate using modern vitro technologies. According to veterinarian Dr. Andre Menache, "the requirement for testing on animal models dates back to theNuremberg Codes of 1947 and is still the norm in national and international legislation today."

Liz White, Director of Animal Alliance of Canada, a national animal advocacyorganization, states, "What most people do not know is that mice are resistant to the COVID-19 virus. Mice are forced through genetic engineering to have the human version of the enzyme that causes COVID-19. Researchers then use the mice to test a vaccine in order tomeet regulatory requirements before starting clinical trials on humans. This process seems scientifically flawed."

We need a vaccine to combat COVID-19 (SARS-CoV2), a virus globally ravaging populations and economies today. Consequently, we need to discuss and challenge testing on animal models when we should be using human relevant models. According to Dr. Menache, "there are some high-performance technologies of the 21st century we can use for example 'MIMIC' (Modular IMune In vitro Construct). It's an in vitro model of the human immune system." According to Michael Rivard, vice president of corporate development at VaxDesign, "the information you get from this type of test is far beyond what you'd get out of a mouse study both because it's humans and because you can see the effect across a spectrum of genotypes".

Because we're in an emergency situation, researchers decided to test new treatments directly on volunteer patients. Importantly, these are drugs that have already been tested on animals for their intended uses.

In the recent past, there have been other COVID related viruses, like SARS, for which we still don't have a vaccine. Dr. Menache states, "Perhaps the COVID-19 pandemic will help us to question some of our outdated scientific practices as well as the obsolete regulations that still impose them."

We urge the Trudeau government and theresearch community to establish a research institution whose mandate is the exploration and development of human-relevant research not using animal models to create a better future for all of us,said White. We need to move our research objectives out of the 19th century and into the 21st century.

Liz White, Director, Animal Alliance of CanadaCell (Canada): 416-809-4371Email: liz@animalalliance.ca

Dr. Andre Menache, CEO of Antidote Europe, is a European Veterinary Specialist in Animal Welfare Science, Ethics and Law and a member of theEuropean College of Animal Welfare and Behavioural Medicine. He is a zoologist and a veterinary surgeon with a particularinterest in medical law and was instrumental in amending the Declaration of Helsinki (DH) see DH here:https://www.wma.net/policies-post/wma-declaration-of-helsinki-ethical-principles-for-medical-research-involving-human-subjects/

Dr. Menache,BSc (zoology), BSc(Hons), BVSc, MRCVSCell (France):+33 6 23 42 62 95 Email:andre.menache@gmail.com

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What Animal Alliance of Canada would like everyone to know about COVID-19 Vaccine Testing - GlobeNewswire

Can We Kill the Dreaded Mosquito? – Sierra Magazine

As a major vector for disease, the mosquito has harmed more human beings than just about any other animal, and a changing climate is only boosting those numbers. As the range of disease-carrying species of mosquitoes expands, so does their ability to transmit the parasites and viruses that result in malaria, chikungunya, Zika, yellow fever, West Nile, and dengue fever. In 2018, the continental United States saw a 25 percent increase in severe, neuroinvasive cases of West Nile virus compared with a decade earlier. And over the past three decades, the CDC reports, the worldwide incidence of dengue fever has risen 30-fold.

In cities with well-maintained infrastructure, mosquito populations can be kept in check by minimizing standing water and treating high-risk areas like storm drains. Elsewhere, lowering the risk carried by the creature that the World Health Organization describes as one of the deadliest animals in the world" comes with its own set of complications, including new dangers to the health of humans, other species, and the ecosystems that they depend on. Heres a short guide to the complicated science of mitigating that risk.

Pupae of Aedes mosquitoes at the Insect Pest Control Laboratory located at the FAO/IAEA Agriculture and Biotechnology Laboratories in Seibersdorf near Vienna. | Photo Courtesy of Jesus Reyes/IAEA

Insecticides

In our efforts to preserve health, reduce nuisance, and protect crops and livestock, human beings have a long history of trying to suppress insect populations. The practice of poisoning insects can be traced all the way from 2000 BCE Mesopotamia, when people dusted crops with sulfur, to our modern use of synthetic and natural pesticides. That long history means that mosquitoes have had plenty of opportunity to evolve a resistance to those chemicals, and those chemicalsmost notably DDThave had similar opportunity to accumulate in the environment and threaten other species. In recent years, mosquitoes have developed resistance to four common classes of insecticides. Insecticide-treated nets can reduce the incidence of malaria by nearly half, but (rising rates of resistance notwithstanding) some communities repurpose them as fishing nets, which indiscriminately trap all sizes of fish and pollute the water with insecticide.

Sterilization

In response to the growing global burden of mosquito-borne diseases and the above-mentioned problems with insecticides, the World Health Organization, in partnership with other United Nations branches (including a collaboration with the International Atomic Energy Agency on safety standards and risk assessment frameworks), are turning to the Sterile Insect Technique (SIT), which has been used to combat agricultural pests for more than 60 years in more than 40 countries. In this relatively straightforward method, male insects of a particular species (male insects arent the problemonly the females transmit disease and lay eggs on crops) are bred en masse in a lab, then sterilized via radiation. The sterile males are then released by drone in a community, where theyll matebut fail to reproducewith females, thus reducing the population.

Later this year, field trials will begin to evaluate the effectiveness of SIT against Aedes aegypti mosquitoes and the diseases they transmit. Field trials will take place at preapproved sites in approximately 10 countries.

SITs track record in reducing target insect populations without causing significant harm to the environment make it a promising tool. However, the same radiation that renders the mosquitoes sterile can also make them less healthy, allowing their wild (and fertile) counterparts to outcompete them. Furthermore, the scale production thats necessary to reduce large populations of sterilized mosquitoes is enormous and may be difficult to attain or maintain.

Genetically Self-limited

Another approach to withering mosquito populations is genetic editing. In its latest efforts, UK-based companyOxitec inserts self-limiting dominant lethal genes that pass on to subsequent generations of offspring. The edited gene causes female progeny to die before reaching adulthood, but allows males to survive and pass along the lethal gene to half of their offspring. While it still targets population numbers, this technology addresses one of the feasibility issues associated with SIT. Mosquito populations decline over multiple generations, so one introduction has a more sustained effect, yet as the population falls, the edited gene eventually disappears.

The big gain to be had from reducing populations of target mosquitoeswhether via sterilization or genetic modificationis that they should also suppress transmission of all the viruses that the species carries. There are roughly 3,500 species of mosquito in the world and only a handfulmostly within the Anopholes, Aedes, and Culex generacarry the viruses and parasites that cause diseases such as malaria and dengue. Remove the carriers and its likely that other insects with fill in their niche in the ecosystem.

Animals that consume mosquitoes dont appear to rely exclusively on a single species, or even solely on one type of insect. Decades of success with SIT in agriculture support this idea, says WHO Special Programme for Research and Training in Tropical Diseases researcher Florence Fouque: These predators eat plenty of different insects, so if you suppress the mosquitoes, they eat other insects. For example, in a 20092010 study, researchers examined prey DNA in the fecal matter collected from five species of bats in Australia. Though bats are often touted as heavily dependent on mosquitoes, the scientists found that mosquitoes represented a small proportion of the diet, even for the smallest bats, and that the bats were consuming a wide variety of species of mosquito beyond those that carry malaria.

The Replacement Strategy

At Colorado State Universitys Arthropod-borne and Infectious Diseases Laboratory, Kenneth Olson is working to replace the most disease-carrying mosquitoes instead of eliminating them. For roughly 15 years, he has been developing genetically modified mosquitoes that he hopes will one day replace wild type Aedes aegypti in particular environments. We (and others) have developed transgenic Aedes aegypti that are highly resistant to dengue and Zika viruses, at least in the laboratory, says Olson. The goal of this and similar gene drive projects is to eventually introduce these (male) mosquitoes into a natural environment, where they will breed with wild females and spread the gene that provides disease resistance into the unmodified population. The advantage of a replacement strategy is that we wouldnt eliminate Aedes aegyptiif that bothers peoplebut instead replace the population with mosquitoes that have a virus-resistant phenotype, Olson explains.

Gene editings proponents argue its still effective and less destructive to beneficial insects and other species than the most common alternative: insecticides. Insecticides as a basis of vector control, they are bad for the environment and may affect beneficial insect populations. Further, insecticide treatments can be expensive, and mosquitoes are evolving resistance, Olson says.

But gene drives also have their detractors. Once engineered mosquitoes are removed from the closed conditions of a lab, additional uncontrolled mutations may occur. And, in fact, while field trials of Oxitecs first generation of Friendly Aedes aegypti did demonstrate a substantial reduction in the local mosquito population, they also found a surprise. Reporting on an independent study, Kelly Servick wrote for Science magazine that between 5 and 60 percent of the insects collected in the months after the trial had some DNA from the Oxitec strain in their genome. Though lab studies indicated that about 3 percent of the engineered mosquitoes offspring would survive, field trials demonstrated that they could reproduce and pass pieces of their genomes to subsequent generations. While none of the modified genes were passed on, thi
s does support concerns about our ability to anticipate how things will play out in the natural environment.

Which is, arguably, the very point of the multiphased approach. Before field trials even begin, researchers must demonstrate success for generations in the labone line of mosquitoes has been in Olsons insectary since 2009 (thats 54 generations), and it remains highly resistant to the targeted arbovirus. And once they are launched, they are overseen and carried out in conjunction with host countries, local communities, and in the case of the SIT trials, multiple agencies. In its guidance frameworks for studying the efficacy and safety of various biotechnologies (including genetically manipulated mosquitoes and SIT), the WHO emphasizes the safety of nontarget organisms, responsible community engagement, and more. Gene drive engineering like Olson does is still relatively new and has yet to undergo any field trials, and guidelines for best practices are still being developed. For Olson, a key factor in protecting both the quality of research and the communities most affected by disease will be promoting transparency within the scientific community and with the public.

With the aim of eventually sterilizing and releasing them into the wild, male larvae are reared in laboratory-controlled environments. | Photo Courtesy of Dean Calma/IAEA

Is There a Better Way?

For many, including Olson and Fouque, biotechnology represents a safer and more efficient strategy for combating mosquito-borne diseases when compared with the insecticides that dominate today. Critics of biotechnology and especially genetic engineering are more likely to see it as an uncontrolled ecological experiment with too many unanticipated consequences for the environment and would rather see the energy and funding shift in different directions.

And, in fact, that research is happening as well. Scientists are developing biopesticides made from fungi; studying the efficacy of combating malaria with insecticides and antiparasitics made from nanoparticles (structures ranging from 10 to 100 nm in size) of gold, silver, and other elements; and infecting mosquitoes with a naturally occurring bacteria, Wolbachia, to reduce their lifespan and ability to transmit pathogens. Fish, tadpoles, and other aquatic animals have been shown to drastically reduce populations of mosquito larvae, though the extent to which this ends up affecting transmission remains unclear.

However, much of this work comes with the potential for unanticipated effects. Targeted biopesticides might be safer for other species threatened by conventional pesticides, but don't solve concerns raised above about how this could affect bats, birds, frogs, and other predators. Nanoparticles already occur in nature, but their impact on aquatic environments has been understudied and, as with pesticides, there is the risk of accumulation-related environmental toxicity. Even introducing natural predators to eat mosquitoes can shift ecological balance in unpredictable ways. For example, since mosquitoes represent a small proportion of birds' and bats diets, adding more predators could unintentionally lower populations of moths, beetles, and the other insects those predators consume.

With an array of potential solutions that are as complex as the environments in which they may ultimately be rolled out, no one solution will be perfect. Weve already put our collective thumbs on the scale, introducing mosquito species to new regions, creating conditions in which they flourish, and trying to combat them with sweepingly toxic insecticides. Now its just a question of how to do the least harm.

Note: This article is independent of the Sierra Clubs policy regarding biotechnology, which opposes field release of GMOs unless they are proven safe.

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Can We Kill the Dreaded Mosquito? - Sierra Magazine

Wuhan lab says there’s no way coronavirus originated there. Here’s the science. – Livescience.com

An unprecedented amount of research has been focused solely on understanding the novel coronavirus that has taken nearly 150,000 lives across the globe. And while scientists have gotten to know some of the most intimate details of the virus called SARS-CoV-2, one question has evaded any definitive answers Where did the virus come from?

Live Science contacted several experts, and the reality, they said, is that we may never know where this deadly coronavirus originated. Among the theories circulating: That SARS-CoV-2 arose naturally, after passing from bats to a secondary animal and then to humans; that it was deliberately engineered and then accidentally released by humans; or that researchers were studying a naturally-occurring virus that subsequently escaped from a high-security biolab, the Wuhan Institute of Virology (WIV) in China. The head of the lab at WIV, for her part, has emphatically denied any link to the institute.

Just today (April 18), the vice director of WIV Zhiming Yuan CGTN, the Chinese state broadcaster, said "there is no way this virus came from us," NBC News reported. "We have a strict regulatory regime and code of conduct of research, so we are confident."

Furthermore, the notion that SARS-CoV-2 was genetically engineered is pure conspiracy, experts told Live Science, but it's still impossible to rule out the notion that Chinese scientists were studying a naturally-occurring coronavirus that subsequently "escaped" from the lab. To prove any of these theories takes transparent data and information, which is reportedly not happening in China, scientists say. Several experts have said to Live Science and other media outlets have reported that the likeliest scenario is that SARS-CoV-2 is naturally occurring.

Related: 13 coronavirus myths busted by science

"Based on no data, but simply [a] likely scenario is that the virus went from bats to some mammalian species, currently unknown despite speculation, [and] spilled over to humans," said Gerald Keusch, associate director of the Boston University National Emerging Infectious Diseases Laboratories. This spillover event may have happened before the virus found its way into a live animal market, "which then acted as an amplifying setting with many more infections that subsequently spread and the rest is history," Keusch said. "The timeline is fuzzy and I don't think we have real data to say when these things began, in large part because the data are being held back from inspection," Keusch told Live Science.

The SARS-CoV-2 virus is most closely related to coronaviruses found in certain populations of horseshoe bats that live about 1,000 miles (1,600 kilometers) away in Yunnan province, China. The first known outbreak of SARS-CoV-2 in humans occurred in Wuhan and initially was traced to a wet seafood market (which sold live fish and other animals), though some of the earliest cases have no link to that market, according to research published Feb. 15 in the journal The Lancet.

Related: 11 (sometimes) deadly diseases that hopped across species

What's more, despite several proposed candidates, from snakes to pangolins to dogs, researchers have failed to find a clear "intermediate host" an animal that would have served as a springboard for SARS-CoV-2 to jump from bats to humans. And if horseshoe bats were the primary host, how did the bat virus hop from its natural reservoir in a subtropical region to the bustling city of Wuhan hundreds of miles away?

These questions have led some people to look elsewhere in the hunt for the virus's origin, and some have focused on the Wuhan Institute of Virology (WIV).

In 2015, WIV became China's first lab to reach the highest level of bioresearch safety, or BSL-4, meaning the lab could host research on the world's most dangerous pathogens, such as Ebola and Marburg viruses. (SARS-CoV-2 would require a BSL-3 or higher, according to the Centers for Disease Control and Prevention.) Labs like these must follow strict safety guidelines that include filtering air, treating water and waste before they exit, and requiring lab personnel to shower and change their clothes before and after entering the facility, Nature News reported in 2017.

These types of labs do spur concerns among some scientists who worry about the risks involved and the potential impact on public health if anything were to go wrong, Nature News reported.

Related: The 12 deadliest viruses on Earth

WIV was not immune to those concerns. In 2018, after scientist diplomats from the U.S. embassy in Beijing visited the WIV, they were so concerned by the lack of safety and management at the lab that the diplomats sent two official warnings back to the U.S. One of the official cables, obtained by The Washington Post, suggested that the lab's work on bat coronaviruses with the potential for human transmission could risk causing a new SARS-like pandemic, Post columnist Josh Rogin wrote.

"During interactions with scientists at the WIV laboratory, they noted the new lab has a serious shortage of appropriately trained technicians and investigators needed to safely operate this high-containment laboratory," the officials said in their cable dated to Jan. 19, 2018.

When reports of the coronavirus first popped up in China, the U.S. Deputy National Security Advisor Matthew Pottinger reportedly suspected a potential link to China labs. In mid-January, according to a New York Times report, Pottinger asked intelligence agencies like the C.I.A., particularly individuals with expertise on Asia and weapons of mass destruction, to investigate this idea. They came up empty-handed, the Times reported.

Meanwhile, the lab at the center of these speculations had long been sounding the alarm about the risk of the SARS-like coronaviruses they studied to spawn a pandemic.

The head of the lab's bat-coronavirus research, Shi Zhengli, published research on Nov. 30, 2017 in the journal PLOS Pathogens that traced the SARS coronavirus pandemic in 2003 to a single population of horseshoe bats in a remote cave in Yunnan province. The researchers also noted that other SARS-like coronaviruses discovered in that cave used the ACE2 receptor to infect cells and could "replicate efficiently in primary human airway cells," they wrote. (Both SARS and SARS-CoV-2 use the ACE2 receptor as the entry point into cells.)

Zhengli and her colleagues stressed the importance of monitoring and studying the SARS coronaviruses to help prevent another pandemic.

"Thus, we propose that monitoring of SARS-CoV evolution at this and other sites should continue, as well as examination of human behavioral risk for infection and serological surveys of people, to determine if spillover is already occurring at these sites and to design intervention strategies to avoid future disease emergence," they wrote.

Related: 20 of the worst epidemics and pandemics in history

The WIV lab, along with researchers in the U.S. and Switzerland, showed in 2015 the scary-good capability of bat coronaviruses to thrive in human cells. In that paper, which was published in 2015 in the journal Nature Medicine, they described how they had created a chimeric SARS-like virus out of the surface spike protein of a coronavirus found in horseshoe bats, called SHC014, and the backbone of a SARS virus that could be grown in mice. The idea was to look at the potential of coronaviruses circulating in bat populations to infect humans. In a lab dish, the chimeric coronavirus could infect and replicate in primary human airway cells; the virus also was able to infect lung cells in mice.

That study was met with some pushback from researchers who considered the risk of that kind of research to outweigh the benefits. Simon Wain-Hobson, a virologist at the Pasteur Institute in Paris, was one of those scientists. Wain-Hobson emphasized the fact that this chimeric virus "grows remarkably well" in human cells, adding that "If the virus escaped, nobody could predict the trajectory," Nature News reported.

None of this can
show the provenance of SARS-CoV-2.

But scientists can start to rule out an idea that the pandemic-causing coronavirus was engineered in that lab or further created as a bioweapon. Researchers say the overwhelming evidence indicates this is a natural-borne virus that emerged from an animal host, likely a bat, and was not engineered by humans.

Related: 28 devastating infectious diseases

"This origin story is not currently supported at all by the available data," said Adam Lauring, an associate professor of microbiology, immunology and infectious diseases at the University of Michigan Medical School. Lauring pointed to a study published March 17 in the journal Nature Medicine, which provided evidence against the idea that the virus was engineered in a lab.

In that Nature medicine study one of the strongest rebukes of this idea Kristian Andersen, an associate professor of immunology and microbiology at Scripps Research, and his colleagues analyzed the genome sequences of SARS-CoV-2 and coronaviruses in animals. They found that a key part of SARS-CoV-2, the spike protein that the virus uses to attach to ACE2 receptors on the outsides of human cells, would almost certainly have emerged in nature and not as a lab creation.

"This analysis of coronavirus genome sequences from patients and from various animals suggests that the virus likely arose in an animal host and then may have undergone further changes once it transmitted and circulated in people," Lauring told Live Science.

That may rule out deliberate genetic engineering, but what about other scenarios that point to bats as the natural hosts, but WIV as the source of the outbreak?

Although researchers will likely continue to sample and sequence coronaviruses in bats to determine the origin of SARS-CoV-2, "you can't answer this question through genomics alone," said Dr. Alex Greninger, an assistant professor in the Department of Laboratory Medicine and an assistant director of the Clinical Virology Laboratory at the University of Washington Medical Center. That's because it's impossible to definitively tell whether SARS-CoV-2 emerged from a lab or from nature based on genetics alone. For this reason, it's really important to know which coronaviruses were being studied at WIV. "It really comes down to what was in the lab," Greninger told Live Science.

However, Lauring said that based on the Nature Medicine paper, "the SARS-CoV-2 virus has some key differences in specific genes relative to previously identified coronaviruses the ones a laboratory would be working with. This constellation of changes makes it unlikely that it is the result of a laboratory 'escape,'" he said.

As for what viruses were being studied at WIV, Zhengli says she did a thorough investigation. When she first was alerted to the viral outbreak in Wuhan on the night of Dec. 30, 2019, Zhengli immediately put her lab to work sequencing the genomes of SARS-CoV-2 from infected patients and comparing the results with records of coronavirus experiments in her lab. She also looked for any mishandling of viral material used in any experiments, Scientific American reported. She didn't find any match between the viruses her team was working with from bat caves and those found in infected patients. "That really took a load off my mind," she told Scientific American. "I had not slept a wink for days."

At the beginning of February, Zhengli sent a note over WeChat to reassure her friends that there was no link, saying "I swear with my life, [the virus] has nothing to do with the lab," the South China Morning Post reported Feb. 6. Zhengli and another colleague, Peng Zhou, did not reply to a Live Science email requesting comment.

The Wuhan lab does work with the closest known relative of SARS-CoV-2, which is a bat coronavirus called RaTG13, evolutionary virologist Edward Holmes, of the Charles Perkins Center and the Marie Bashir Institute for Infectious Diseases and Biosecurity at the University of Sydney, said in a statement from the Australian Media Center. But, he added, "the level of genome sequence divergence between SARS-CoV-2 and RaTG13 is equivalent to an average of 50 years (and at least 20 years) of evolutionary change." (That means that in the wild, it would take about 50 years for these viruses to evolve to be as different as they are.)

Though no scientists have come forth with even a speck of evidence that humans knowingly manipulated a virus using some sort of genetic engineering, a researcher at Flinders University in South Australia lays out another scenario that involves human intervention. Bat coronaviruses can be cultured in lab dishes with cells that have the human ACE2 receptor; over time, the virus will gain adaptations that let it efficiently bind to those receptors. Along the way, that virus would pick up random genetic mutations that pop up but don't do anything noticeable, said Nikolai Petrovsky, in the College of Medicine and Public Health at Flinders.

"The result of these experiments is a virus that is highly virulent in humans but is sufficiently different that it no longer resembles the original bat virus," Petrovsky said in a statement from the Australian Media Center. "Because the mutations are acquired randomly by selection, there is no signature of a human gene jockey, but this is clearly a virus still created by human intervention."

If that virus infected a staff member and that person then traveled to the nearby seafood market, the virus could have spread from there, he said. Or, he added, an "inappropriate disposal of waste from the facility" could have infected humans directly or from a susceptible intermediary, such as a stray cat.

Though we may never get a definitive answer, at least in the near-term, some say it doesn't matter.

"No matter the origin, evolution in nature and spillover to humans, accidental release from a lab, or deliberate release or genetic manipulation of a pathogen in the lab the way you develop countermeasures is the same," Keusch told Live Science. "Since one can never say 100% for anything, I think we always need to be aware of all possibilities in order to contravene. But the response to develop what is needed to respond, control and eliminate the outbreak remains the same."

Live Science senior writer Rachael Rettner contributed to this report.

Originally published on Live Science.

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Wuhan lab says there's no way coronavirus originated there. Here's the science. - Livescience.com