To the dismay of so many Native Hawaiians, environmentalists and supporters around the globe, the condition of Mauna Kea is grim.

This once pristine mountaintop, the highest on the planet measured from the sea floor, has become an Industrial Park in the middle of one of the most sacred sites in all of Polynesia. There are 13telescopes already built in this Conservation Zone where a thousand years of ceremony and the bones of ancient ancestors reside.

Most were constructed with the assurance that no more would be built and that some would even be decommissioned. None have been taken down thus far and the proposed TMT, (Thirty Meter Telescope), would be the largest and most destructive of them all.

Christian Cosmology, Politics and Science, have often expressed empirical and colonialist attitudes frequently dismissive of differing perspectives. When profits are involved, the sanctity of Nature and the Kapu, (Protected, sacred, forbidden), of Sacred Sites is simply ignored.

Millicent Cummings has been attending the contested case hearings on the TMT. She wrote this commentary and drew this cartoon.

Millicent Cummings

The Mayor of Maui, Alan Arakawa, said in a recent interview regarding certain sacred stones in Iao Valley, Its very simple, theres no such thing as sacred rocks. The Monarchy declared Christianity the religion of Hawaii (Thou shall have no false god before me). There are no sacred rocks in that religion.

Exposing his blatant disregard for Kanaka Maoli, a culture protected by State Constitution, he simultaneously offended both non-Christians and Christian Hawaiians who still revere the Aina the same way their pre-contact ancestors did. It revealed an ethnocentric attitude, severely inappropriate for a so-called Representative.

Unfortunately, this blatant bigotry is a disturbingly frequent attribute that has reared its tiresome head throughout these costly Contested Case Hearings $2 million of taxpayer monies have been spent thus far on a case that is hardly closed.

The Materialist worldview that stones are useless, useful, or highly profitable, but never sacred, has led to unmentionable crimes against humanity and their environments. Through its lens, human lives could be considered mere collateral damage, and what sustains their lives as a mere resource, instead of a basic human right.

Meanwhile, it is unscientific to continue refuting the interconnectedness of life and living systems. What is done to the land, is in fact done to the people. This isnt some antiquated, native mumbo jumbo but rather, a scientific fact based on generations of keen, repeated observation.

Nevertheless, for many astronomers, businessmen, governments, police and others, this property is simply a resource to be utilized, profited from and even destroyed if necessary. This self serving conclusion comes with a sense of entitlement, as well as a reputation for bypassing State, Federal and secular regulations, safety measures, legal permitting process and local protocol with the host culture. In fact, they dont appear to even acknowledge the concept of a host culture, viewing the Kanaka Maoli much like a pirate might see the booty of a just and legal conquest.

Unfortunately the illegal overthrow and subsequent occupation of the Kingdom of Hawaii was and remains, neither just, nor legal. Even 130 years later, the native cultural, spiritual and environmental aspects of the whole, unified story are deemed secondary to the Western narrative.

The questionable EIS, (Environmental Impact Study), barely touching upon the cumulative effects of this project, is a perfect example. It has never been able to meet the requirements of the eight criteria set up to protect this Conservation Zone in an Historic Precinct, as the law requires.

Stretching the truth and even lying outright to conceal that fact, has been a notably rampant occurrence. It continues to move forward without a permit knowing full well that if the Hearings Officer votes in its favor, a scenario much like Standing Rock in North Dakota will unfold on Mauna Kea. With so much at stake, this project most certainly begs more than just a question or two.

Why for example, is the TMT Corporation so confident that the lease will be extended to justify an otherwise foolhardy investment of $1.4 billion? The lease runs out only a few years after the buildings completion.

Why is the DLNR, (Department of Land and Natural Resources), and the OMKM, (Office of Mauna Kea Management), who have already had scores of complaints regarding their mismanagement of this Sacred place, being given jurisdiction to desecrate any further? There have been issues with oil, mercury and hydraulic fuel leaks and spills as well as industrial trash on the mountain.

And how is it that so many of the previous telescopes were not even permitted until after they were built, while Native Spiritual Practitioners must apply to the DLNR for a permit to build even the smallest ahu (altar)?

Indeed, many other questions await those who look deeper than the daily news. Due process has not been observed in these hearings wrought with gag orders, procedural defects, plagiarized and falsified testimonies by TMT proponents, and numerous other illegalities.

But on a positive note, one extremely beneficial thing to come out of these proceedings is the record left behind to educate those who claim to love Hawaii. Na Leo TV has recorded every hearing, a veritable library on the subject of how colonialism, bigotry and racism still operate.

It is also a testament of how the Protectors continue to practice their Love of the Land regardless, fighting To the last Aloha Aina for what sustains the life and livelihood of both native and foreigner alike. They have done this under unfathomable duress and continue to do so with admirable and even saintly Aloha.

In terms of land management, time has witnessed and will attest to their irrefutably superior knowledge. The Protectors are not fighting progress but rather, fighting to protect the water and land for both this and the next seven generations.

The issue has never, in its insanely contentious history, been about the ineptitude of the Kanaka Maoli to grasp the genius of Haole Science, but rather, quite the reverse.

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Science, Religion And Spirituality On Mauna Kea - Honolulu Civil Beat

Tuesday afternoon, my beloved border collie Clementine died. There were a lot of things going wrong in her little, 16-year-old body, and in recent days they had become mutually reinforcing in a bad way, and we had to make the dreadful, and dreadfully humane, decision to have her put to sleep.

Regular readers, and all of my friends, know how devoted I am to my dogs. I got Bernie and Clementine two days apart back in 2002. I picked Bernie up at a shelter on the eastern shore of Maryland on June 4, anniversary of the liberation of Rome during World War II, and Clementine arrived two days later from a shelter in Tennessee. It was D-Day, and she certainly made it a memorable one. Border collies do not actually jump over fences so much as they climb them. Clementine was over the fence within five minutes, and I spent much of the night coaxing her on to a leash and back into the house. She was terrified and hid, first in the attic, then under the bed. I was prepared to send her back, but on the third day, I got home from work, and she and Bernie were both standing on the sofa. He had started to bring her around, but she remained very scared of me and whenever company came, she would go back to hiding under the bed.

This changed in the following weeks as she warmed up to the idea of being a companion. She became Daddy's little girl. When, at bedtime, she saw me get up from my desk, or from watching TV, she would get to the bed first to make sure she was on my pillow by the time I got there. After a few minutes of being patted, she would retire to the bottom of the bed and sleep the night there. She liked to sit by my feet while I worked at my desk. She wanted to be in the yard when I was doing gardening.

Clementine had these beautiful floppy ears. When you would walk her on a sunny day, and the sun was at our back, the shadow of her ears flopping always made me think of the wimple worn by Sally Fields on "The Flying Nun." She was not what you would call a good walker: She thought she was taking me on the walk, she was always in the lead, not on it, and I went wherever she wanted to go.

The only lady in a house with two guys and two male dogs, Clementine was, of course, the alpha. If Ambrose, our St. Bernard, was eating a bone, she could walk up and take it from him and he would not object. She and Bernie were joined at the hip, and she took his death two years ago very hard.

She loved to lick my hands and could do that for many minutes at a time, but she was not a face kisser until she got cancer two years ago. She went through chemo. We all know people who have gone through chemo with a spouse or a parent or a friend. Going through it with a patient who does not speak is a special challenge, but it produced a special grace: After the walks, she started licking my face.

Border collies are rightly considered among the smartest of dogs. When Clementine was going through chemo, I tried everything to get her to eat. I started making pot roast to put in her breakfast, and threw in a cut up hot dog as well. She needed pumpkin for roughage so that went in to the mix as well. In the evening, with dinner, she took to pork tenderloin and turkey bacon. Of course, when the chemo was complete, she saw no reason to change the menu and enjoyed her admittedly extravagant meals until the day she died. That morning she ate nothing, one more way of letting me know it was time.

Dogs are not conducive to everyone's spirituality, but I feel very close to God and his creation when I am with my dogs. My devotion to St. Francis consists largely in his love for animals. Shortly after Clementine died Tuesday, a bishop friend called about something else, and I told him the sad news that she had just died. He quoted St. Paul to me: "For by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him." I like St. Paul, but I think the late great Monsignor Lorenzo Albacete said it even better: "No creature so filled with love can simply cease to exist."

One of the key thing about dogs and the spiritual life is that they are completely dependent upon us for their food and their heath care and their walks. They are domesticated and it is our domus. In our culture, with its insane emphasis on individual autonomy, feelings of dependency are shunned. Freedom of choice is a winning argument. When you have a dog, there are lots of things you can't choose: You can't sleep in late, you can't go out to dinner and leave them to fend for themselves, you can't let them drive themselves to the vet. They need you. And they are not only not shy about needing you, they take delight in that fact.

The relationship, however, quickly becomes reciprocal. Not in the marketplace of ideas, nor in the marketplace of commodities, but in the most important marketplace, where affection and loyalty are traded, dogs give as much as they get. Clementine was the most loyal of beasts. A gentle dog, if anyone threatened me, she had quite a growl. Once when Bernie was cornering a hedgehog, she jumped into the fray and came out with a gash that required seven stitches. Her capacity for affection was limitless. Even in her final days, she seemed more anxious with my concern and sadness than with her own pain: Dogs mask pain much better than we humans do.

The other key thing about dogs and the spiritual life: There is no better approximation of unconditional love in this vale of tears than the love of a dog.

"If there are no dogs in heaven, then when I die I want to go where they went," said Will Rogers. The premise is false. Why would dogs, who are such sources of grace and exemplars of unconditional love in this life, not be forever with the source of that grace and love in heaven? But, whatever his premise, I agree with the sentiment. As she drifted off into unconsciousness, I whispered in her ear, "I love you. Say 'hi' to Bernie. I will be with you guys forever someday." She died peacefully. I thought of praying "May the angels lead you into paradise," but then I remembered how she was always in the lead during her walks. I suspect that once the angels lead her into paradise, she will soon start leading them around the celestial precincts. I pray that when my time comes, Clementine will be leading the angels as they lead me into paradise.

[Michael Sean Winters isNCRWashington columnist and a visiting fellow at The Catholic University of America's Institute for Policy Research and Catholic Studies.]

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Spirituality of dogs, demonstration of unconditional love - National Catholic Reporter (blog)

You know you are in a Catholic townwhen,onlyduring Lent, every single restaurant advertises one item on their menu: fish! I have even noticed how major fast-food chains point out on their fliers the date of Ash Wednesday! Suddenly everyone cares about the liturgical seasons of the Church!

So why is it that the Church instructs Catholics to abstain from meat on Fridays (as well as Ash Wednesday and Good Friday), but gives the thumbs-upfor Catholics to eat fish? Sounds fishy to me!

First of all we must ask the question, why Friday? The USCCB gives a succinct explanation:

Catholic peoples from time immemorial have set apart Friday for special penitential observance by which they gladly suffer with Christ that they may one day be glorified with Him. This is the heart of the tradition of abstinence from meat on Friday where that tradition has been observed in the holy Catholic Church.

Since it is believed Jesus Christ suffered and died on the cross on a Friday, Christians from the very beginning have set aside that day to unite their sufferings to Jesus.This led the Church to recognize every Friday as a Good Friday where Christianscan remember Christs passion by offering up a specific type of penance. For much of the Churchs history meat was singled out as a worthy sacrifice on account of its association with feasts and celebrations. In most ancient cultures meat was considered a delicacy and the fattened calf was not slaughtered unless there was something to celebrate. Since Fridays were thought of as a day of penance and mortification, eating meat on a Friday to celebrate the death of Christ didnt seem right.(As an aside, some bishops have chosen to lift the ban when Saint Patricks Day falls on a Friday during Lent, as it is considered a solemnity for many Irish Catholics.)

Read more:6 Good Reasons to Abstain from Meat on Fridays, Even Beyond Lent

But why is fish not considered meat?

According to the USCCB, the laws of the Church classify the abstinence from land animals.

Abstinence laws consider that meat comes only from animals such as chickens, cows, sheep or pigs all of which live on land. Birds are also considered meat.

Fish, on the other hand, are not in that same classification.

Fish are a different category of animal. Salt and freshwater species of fish, amphibians, reptiles (cold-blooded animals) and shellfish are permitted.

In Latin the word used to describe what kind of meat is not permitted on Fridays iscarnis,and specifically relates to animal fleshand never included fish as part of the definition. Additionally, fish in these cultures was not considered a celebratory meal and was more of a penance to eat.

Our current culture is much different asmeat is generally considered the cheaper option on the menu andno longer has the cultural connection to celebrations. This is why many people are confused about the regulations, especially those who love to eat fish and do not consider it a penance.

In the end, the Churchs intention is to encourage the faithful to offer up a sacrifice to God that comes from the heart and unites ones suffering to that of Christ on the cross. Meat is given as the very basic penance, while the purpose of the regulation should always be kept in mind. For example, it does not necessarily give a person the license to eat a lobster dinner every Friday in Lent. The whole point is to make a sacrifice that draws a person closer to Christ, who out of love for us made the ultimate sacrifice a person can make.

Just for fun: here is a Gallery of Regrettable Lenten Food to show youwhat not to cook during those Fridays of Lent

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Rolling Out

Urban spirituality is expressed with Everyday Rituals exhibit in ... Rolling Out We recently stopped by am at exhibit on the Southside of Chicago called 'Everyday Rituals'. Upon walking into building it was filled with a feeling of free. and more »

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Urban spirituality is expressed with Everyday Rituals exhibit in ... - Rolling Out

Last week thousands of self-proclaimed witches in the United States publicly announced their intention to cast a binding spell against President Donald Trump, in hopes of driving him from office. According to the Boston Globe, the spell was to be performed on February 24 at midnight and on every waning crescent moon until Trump is out of office to keep the president from harming people and nature. Additional spells will be cast on March 26, April 24, and May 23 with plans to continue casting spells until Trump is no longer president.

The spell was posted online for witches across the world to join in, and while it may seem a bit hocus pocus for the general public, the witches performing the ritual are serious about their actions. They firmly believe that their negative ritual will have a spiritual effect of protecting the nation from the policies and agendas of President Donald Trump.

Read more: What you need to know about wizards, witches and warlocks

Magician Michael M. Hughes explained to the Boston Globe how the spell, which involves an orange candle, a pin, a tarot card, and an unflattering photograph of Trump to be burned, is not a hex or curse and its not meant to physically harm anyone its to keep them from doing harm. It is believed similar spells were cast to protect protesters at Standing Rock.

The witchcraft being practiced may sound strange, but those who participate are doing so with a belief that the spiritual forces of this world are real and their rituals can have an effect on people and events.

Most witches in America subscribe to a type of ancient pagan religion, worshiping either multiple gods or nature. In general they are not affiliated with Satanists who openly worship the devil, but they do share a similar belief in magic.

There are two types of magic that is performed and studied by witches, namely, white magic and black magic. Black magic in particular is closely associated with Satanism and includes invoking demons and evil spirits and hexing or cursing other people. The binding ritual that is being performed is a ritual from the books of black magic and is aimed at making a person do something against their own free will. It is often described as forcing someone to go against their natural judgment in order to protect someone else from harm.

How real is it?

In the Catholic Church we know that intention matters. Intention determines which of our actions grave sin, and which do not. Intention drives prayer, and prayer has power.

Essentially these witches and all who participate in their widely-published ritual are bringing intention into a ritual meant to control or impede the will of others, and in doing so, they may be creating an opening for more than they bargained for. Intention does matter, as is discussed in the Catechism of the Catholic Church:

A good intention (for example, that of helping ones neighbor) does not make behavior that is intrinsically disordered, such as lying and calumny, good or just. The end does not justify the means. Thus the condemnation of an innocent person cannot be justified as a legitimate means of saving the nation. On the other hand, an added bad intention (such as vainglory) makes an act evil that, in and of itself, can be good (such as almsgiving). (CCC 1753)

Even if one were to try to argue that the intentions of these people using occult methods are meant to positively work for the good of the environment, for instance, such intentions cannot be considered a morally licit means to an end:

It is therefore an error to judge the morality of human acts by considering only the intention that inspires them or the circumstances (environment, social pressure, duress or emergency, etc.) which supply their context. There are acts which, in and of themselves, independently of circumstances and intentions, are always gravely illicit by reason of their object; such as blasphemy and perjury, murder and adultery. One may not do evil so that good may result from it. (CCC 1756)

Are these rituals and incantations doing evil?

The participants in this occult action are by their actions unleashing a force. They are not imploring heaven or its angels, or its holy men and women, to pray for the ultimate good that is the holy will of God, whatever that might be (and it often looks strange to us: see Crucifix, The) to prevail. Rather they are summoning a force of oppression against free will which has always involved the Evil One to come to their aid and inflict harm on other people in hopes that other people are protected.

The Church has been very clear about the intrinsic evil of these actions.

All practices of magic or sorcery, by which one attempts to tame occult powers, so as to place them at ones service and have a supernatural power over others even if this were for the sake of restoring their health are gravely contrary to the virtue of religion. These practices are even more to be condemned when accompanied by the intention of harming someone, or when they have recourse to the intervention of demons (CCC 2117).

The spells that are cast are real and they have a real effect because Satan has been allowed to impact the world until the earth passes away. He has been bringing harm to people since the Garden of Eden and continues to do so today. As Saint Paul wrote in in letter to the Ephesians, For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places.

In response to this news, several Christian groups have pledged to counteract their spells with prayers for the protection of the president and the nation. Pope Francis has said in the past that we can only respond to the Devils attacks with the works of God, namely, forgiveness, love and respect for others, regardless of whether they are different from us. Whatever a persons stance may be on Trump and his presidency, a spiritual war is being waged, and we should never wish harm on someone to bring about a greater good.

Read more: How does one put on the armor of God, as Saint Paul exhorts? The Breastplate of St. Patrick is a very good start.

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During Lent we want to de-emphasize ourselves and emphasize our dependence on God. Almsgiving (materially sharing with those in need) is one of the three pillars of Lent. (The other two pillars are prayerand fasting.) We can give in ways other than money. In giving up things around our house that we dont need, wecan detach from stuff while helping others.

Heres the challenge: During the 40 days of Lent, find one thing each day you no longer need. For most of us, this should be really easy. It could be a kitchen item,a jacket, a bike, an unopened gift hanging around. Go through your closets, drawers, basement, even the garage.

Find someone or somewhere to which to donate it. Im keeping a bag by the door into which Ill put my donations, except of course for bigger things. As a reminder for my young adult kids, Im labeling it 40 Items in 40 Days. (Lent hasnt even started and there arealready 10-12 items in there some of us have way too much stuff!)

There are so many places these things can go to good use. Most of my things will go to a thrift shop I love, run by a parish near me. Volunteers manthe shop and go through donations to categorize and price. Others come in and buy what they need at far less than new cost. The money supports the parish. You might know of something similar near you.

Think of places that take donations of things in good condition:crisis pregnancy centers take maternity and baby items including car seats, strollers, cribs, Pack-n-Plays; veterans groups often take furniture and clothing; parish outreach centers usually take pretty much anything including dishes, sheets and towels in good condition, clothes, toys, books, sports items. The Salvation Army and St. Vincent de Paul accept most donations. In some cases and in some areas, they even pick up larger things.

As weclear our closets, we can clear our minds. As we declutter we can think of those less fortunate. And be grateful for our blessings.

From the Catechism of the Catholic Church, no. 2462: Almsgiving is a witness to fraternal charity and a work of justice pleasing to God.

Read more: Why we need to stop giving our junk to the poor

Patty Knap is a Catholic revert and a blogger with the National Catholic Register.

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Lent challenge: Get rid of 40 things in 40 days - Aleteia EN

Low-cost, local events happening this week. To be included, your event must be family friendly, cost less than $25 per person and take place in Cecil County as well as adjoining areas within a 20-minute drive. Please submit the event title, time, address to accent@cecilwhig.com. Once approved by an editor, the event will be listed until its completion date. It will run in the print edition as space allows. You can also submit to a separate online calendar at cecildaily.com.

YOGA, 9 a.m. to 10 a.m. at Painted Turtle Arts Studio, 13 N. Main St., North East. Ongoing $15 drop-in. Multi-level for everyone. Call instructor Laura Hannan at 1-540-421-0296.

CLUTTERERS ANONYMOUS, 6 to 7 p.m. at Janes United Methodist Church, 213 N. Walnut St., Rising Sun. Clutterers Anonymous is a 12-step program to help people solve their problems with clutter/hoarding. There are no dues or fees. Contact Martha H. 443-350-1483.

YOGA, 7 p.m. weekly classes at Cecil County Arts Council, 135 E. Main St., Elkton. Intro class is free. Then pay $10 per class or buy five classes for $45. Classes are designed for new and experienced yogis. Contact class instructor Sarah Mester at smester@comcast.net.

IMPROVE MENTAL HEALTH, 7 p.m. at 229 E. Main St., Elkton. Panic, fear, anxiety, depression. Attend a free weekly meeting with Recovery International.

FREE LUNCH, 12 to 1 p.m. every Friday at Elkton Presbyterian Church, 209 E. Main St. provided by Elkton Community Kitchen. All are welcome. For more information contact elktoncommunitykitchen@gmail.com.

YOGA, 9 a.m. every Saturday at Gracies, 213 North St., Elkton. $5 per class. Community Yoga Class. For more info call 443-257-0743.

SMART RECOVERY, 10 to 11:30 a.m. at Janes UMC in Rising Sun. This meeting is for those recovering from the disease of addiction. This is an open support group that meets every Saturday.

4TH ANNUAL CHOCOLATE FESTIVAL, 1 to 4 p.m. at Oxford United Methodist Church, 18 Addison St., Oxford, Pa. Hosted by the Oxford United Methodist Women. Call 610-932-9698 for more information. Tickets cost $5. Non-recurring.

SATURDAY EVENING SERVICE, 5 p.m. at Trinity Episcopal Church, 105 N. Bridge St., Elkton. Will recur every week at this time.

GOSPEL SINGING, 6 to 8 p.m. at Faith Baptist Church on Singerly Road in Elkton.

EASTER EGG DEADLINE, for Oxford United Methodist Church half pound, decorated, individually boxed eggs. Choice of peanut butter, coconut cream, butter cream or chocolate nut. Call 610-932-4556 to order the eggs can be picked up at the Church Fellowship Hall in Oxford, Pa., on April 5, between 3 and 5:30 p.m. Non-recurring.

BALDWIN UMC, 9:15 a.m. service and Sunday school at Singerly Fire Hall in Elkton. Each Sunday until further notice.

PARISH SUNDAY SCHOOL, 9:45 a.m. at Zion UMC in Cecilton. Recurs weekly.

LOVE YOUR LIFE WORKSHOP, 10:30 a.m. at Gracies 213 North St., Elkton. Free. Every Sunday. An alternative to traditional Sunday morning churches, an open honest discussion of life and faith. Come to listen or participate and share your story. facebook.com/theloveyourlifeworkshop or 443-257-0743.

DEBTORS ANONYMOUS, 6 to 7 p.m. at Janes United Methodist Church, 213 N. Walnut St., Rising Sun. Debtors Anonymous is a fellowship of men and women who help each other solve their problems with debt. DA is a 12-step program. There are no dues or fees. Contact Martha H. 443-350-1483.

NARANON MEETING, 7 p.m. at Bethel Lutheran Church, North East. Hope and Peace every Monday. Contact Lorri: 443-250-0909.

WOMENS NA MEETING, 7 p.m. at Bethel Lutheran Church, North East.

YOGA 4 SENIORS, 9 to 10 a.m. at Painted Turtle Arts Studio, 13 N. Main St., North East. Pre-registration is required. Call instructor Laura Hannan at 1-540-421-0296. $12 per class if all six are pre-paid or $15 drop-in.

SENIOR MEETING, 10 a.m. to 1 p.m. every Tuesday at St. Stephens Church in Earleville. Anyone 50 or older is invited to attend. No registration or member fee. Lunch is served for $5. Come for the fellowship, speaker, see what events we are planning. Questions call 443-207-2011.

MENS YOGA CLASS, 11 a.m. at Painted Turtle Arts Studio, 13 N. Main St., North East. Pre-registration is required. Call instructor Laura Hannan at 1-540-421-0296. $12 per class if all six are pre-paid or $15 drop-in.

COMMUNITY ARTS AND CRAFTS, 1 p.m. free instruction at St. Stephens Church, 10 Glebe Road, Earleville. Ongoing drawing and painting classes for beginner or serious artists. bspelled123@gmail.com. http://www.communityartandcrafts.com. Call Jerry at 410-275-2945.

TOPS, 5:30 p.m. at Rosebank UMC, Rising Sun. Nonprofit weight-loss support group, meets weekly. $6 monthly fee. First meeting free. topsrosebank@gmail.com.

NARANON, 7 p.m. every Tuesday at Church of God, 1121 Singerly Road, Elkton. A Nar-Anon adult support meeting for those with addicts in the family.

MEDITATION, 7 p.m. every Tuesday with Three Roots Wellness at Painted Turtle Arts Studio, 13 N. Main St., North East. Learn basics of meditation practices and how to make it useful in your everyday life. Donation based. Registration is required email to angela@threerootswellness.com.

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Religion and Spirituality Events: 3/1 - Cecil Whig

Many Christians first (and sometimes only) encounter with Judaism is through the Gospels and Christian theology. However, the Gospels largely present a form of Judaism that largely no longer exists.

Additionally, the Gospels present the Pharisees as Jesus Jewish foil, and therefore, many of the descriptions and stories have a somewhat polemical purpose. Much of Jesus ministry focused on a genuine spirituality that transcended legalism and ritual purity concerns and often the legalism of the Pharisees was exaggerated as a literary device.

Modern Liberal Jewish Practice

Judaism properly understood is a path of love, not the blind and cold obeyence of law. Reform Judaism, in particular, deemphasizes religious purity and legalism and focuses instead on self-improvement, the opening of heart, love and compassion, mercy, serving others, and working toward a society of peace and justice.

The Reform approach urges that one selectively engage those ceremonies and practices from Jewish tradition and custom that elevate his or her life. No spiritual practice fulfills its meaning unless it make one a better, more loving person and adds meaning to ones life.

The Reform approach is to root oneself in authentic tradition, while responding to a world in need of hope by raising our moral sights and practice instead of accepting ethical chaos or immoral behavior. Reform Judaism urges one to do what is just and right, based on our ancient teachings interpreted through modern insights.

A Personal Spirituality

Each individual must decide for himself or herself what constitutes a meaningful spiritual path no one can force meaning onto another person. Part of ones task in life is to wrestle with profound questions and formulate answers that satisfy. Therefore, there is a legitimate and indispensable aspect of subjectivity and individuality to any theology and spiritual path. For Jewish spirituality to be mature, it must be fully integrated into subjectivity.As such, there is ample room within Judaism for diversity of thought, variance in practice, and personal expression.

Common Practices

Humans experience the capacity of being called/commanded by something beyond ourselves, something that both speaks to our nature and is yet embedded there. In moments of quiet honesty, we find ourselves with a given orientation and that orientation offers itself up as an approach to God. We understand this command of our own nature as the foundation of mitzvot. The following are some examples of the components of a modern Jewish spiritual practice.

Mindfulness (Zehirut) cultivating an awareness of presence, a focus on the present moment and living it to the fullest. In practicing mindfulness, we may find we also cultivate awe and gratitude.

Prayer (TeFillah) we find value in expressing our highest intentions in sacred language, in silence, and focusing on them in private and communal situations. Prayer is the language of the heart sanctified. There is power in focused human intention, even if that power is simply inner transformation.

Sabbath (Shabbat) we honor and observe the Sabbath. We understand the value of rest and renewal. We grasp the importance of slowing down and spending time with loved ones. We value the sacred rhythm that Shabbat brings to our lives.

Loving Kindness (Hesed)- the ancient rabbis taught that the perfect sacrifice is acts of loving kindness. We therefore understand that our Covenant commitment to the Source of Goodness and Life is most profoundly expressed in acts of love and kindness.

Study (Chinukh) Judaism places a strong emphasis on education, and in particular, the study of Jewish texts, practices, philosophy, ethics, and tradition.

Turning (Teshuvah) self-examination and reflection on our lives is vital if we desire to grow in kindness and holiness. Much of our spirituality is an exercise in orientation our task is to continually turn back to the Source of Goodness and the path of life.

Restoration (Tikkun) Jews are called to heal the world. Our fundamental attitude should be one of restoring the world to the divine vision of wholeness, interconnectedness, and harmony establishing right relationships between people and between people and nature.

Peace (Shalom) -striving toward wholeness broadly understood a thriving of of the entire person body and soul and harmony among all.

Justice (Tzedakah) maintaining proper relationships by giving to others their due and respecting fundamental human rights. Tzedakah also includes what Christians refer to as charity the care of the needy, the poor, the vulnerable, and the marginalized.

Kosher (Kashrut) -The original intent of the dietary laws were likely to reinforce an emerging cultural identity. Today, Jewish dietary practices are, for many, an exercise in self mastery and a daily reminder of the need for kindness, the humane treatment of animals, and increased awareness of food and the ethical issues involved in its production. The traditional prohibitions involving pork, shellfish, and the humane slaughter of animals is often now blended with concerns over organic farming, fair trade sources, and health effects.

Sustainability (Mekayem) Torah contains multiple commandments to respect the environment and nature. Jewish spirituality involves a commitment to live lightly on the earth, protecting the environment and conserving natural resources.

Simplicity (Histapkut bmeut) to focus on what is truly important and not allow lesser concerns from detracting from lifes primary values and goods. Simplicity is recognizing what is vital and what is extraneous.

Celebration & Cycles (Simcha) the central myths, values, and teachings of Judaism are reinforced through the celebration of the Jewish holidays.Following the rhythm of the Jewish holidays through the seasons offers a way of attuning to both the mythic narrative and the cycles and rhythms of the natural world, thereby helping us deepen our Judaism while recognizing the interconnectedness of reality and our place in the world.

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Spirituality & Practice Jewish Theology, Pt. V - Patheos (blog)

Aleteia EN

5 Ways to reject unhealthy anger this Lent Aleteia EN Anger is all around us these days. The emotion of anger in itself is not a bad thing. Thomas Aquinas went so far as to say that not responding to something with anger can be a vice because sometimes reason demands anger at injustice and sin. But anger ...

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5 Ways to reject unhealthy anger this Lent - Aleteia EN

Religion and sexuality two topics that may not seem like they mesh very smoothly. However, at the College many religious organizations find ways to embrace those whose sexual differences may otherwise feel unwelcome. Every religious organization on campus, about 15, were contacted in hopes of talking to them about their stance on sexuality and same-sex relationships. Unfortunately, only four agreed to the interview. CisternYard News sat down with the Unitarian Universalist Club advisor, the student president of the Lutheran Campus Ministry, the campus advisor for Journey and the Catholic Student Association advisor.*

Lisa Ross works as the campus advisor for the Unitarian Universalist Club at the College of Charleston. While the club does not have any current members, Ross is on the Religious Life Council and hopes to start the organization up again soon. She is involved with the Unitarian Church in Charleston, which is the only one within 100 miles, and teaches sex education to middle schoolers.

Within the Unitarian Universalist Church, Youve got Christians, youve got atheists and agnostics. Youve got people who are Jewish but dont feel at home in a synagogue. Or perhaps theyve married someone whos not Jewish, and now they have kids, and where do they take their kids thats not my religion or your religion, but something thats more basic or foundational that applies to just being good people. With such a mix of people, one would think it would be hard to nail down a specific stance on sexuality. However, when the topic of same-sex relationships came up the position was very clear. No prohibitions. Love is love, was Rosss response. Representing the Unitarian Universalist Club, I strongly believe as a social scientist, that we have our types. Were attracted to a type of person. And very often that type is one gender or the other. And its not always what fits in with mainstream society, she said.

With 80 members, Journey is the second largest religious community on campus. The group is interdenominational Christian but primarily sponsored by the Presbyterian Church USA. Colin Kerr, the campus advisor and a published author, started the organization six years ago with the intention of doing something different. He wanted to attract three different types of people that were not normally targeted in the religious community: those who question Christianity, those who may have had negative past experiences with religion, and those in the LGBTQ community. These bedrock principles alone give a good picture of how the organization addresses sexuality in relation to Christianity.

When asked about same-sex relationships, Kerr responded We would affirm the validity of same-sex relationships on parity with heterosexual relationship and call same-sex couples to the same standards of living as any Christian in our community. Kerrs reasoning for his support lies in thelifelong covenants of love and fidelity found in marriage.

Kerr does not see same-sex relationships as a sin, stating Of the five passages in the Bible some Christians use to condemn same-sex relationships, every one of these verses is in the context of either cult prostitution, rape or extreme promiscuity. There [are] no condemnations of monogamous same-sex relationships. Zero.

However, Kerr said that not all his staff are LGBTQ inclusive, nor is every member of his congregation. But he has found that the diversity and even disagreement among those in Journey brings them closer together as a community. If Christians really believe what they say they believe about unity and Jesus, we should be able to disagree on this issue as faithful Christians and trust that the Holy Spirit can work things out.

Rachelle Lindstrom, student president of the Lutheran Campus Ministry at the College, gave her organizations input on the subject. Funded and run by St. Matthews Church in Charleston, the organization is small in members but works with other colleges on the peninsula. Though Lutheran Campus Ministry does not outwardly support same sex relationships, they do seek to include everyone regardless of sexual orientation.

Its in our bylaws that we welcome everyone. We kind of take the stance that everyone is Gods creatures. Since the organization works through St. Matthews, they have less interaction with other religious communities on campus, but Lindstrom maintains that another part of our bylaws is that you dont even have to be Lutheran to join us. You dont have to have any religious background whatsoever. Your opinions are your own. So were very all-inclusive.

The Catholic Student Association, which meets at St. Patricks for worship every Sunday, has a more complex view on this topic. When discussing the topic of marriage, Jim Grove, the campus advisor, defined it as a relationship between two people that not only support each other, but also recognize their sacrament to God and uphold His image.

Same-sex relationships were a more fraught topic. Grove saw it as finding a balance between the traditions of the Catholic church and the newer definitions of sexuality. Grove was the first to point out that some ministers in the Catholic Church may strictly uphold the traditional no same-sex relationships stance, while others yet may have a more progressive outlook. As for the Catholic Student Association at the College, they are a certified College of Charleston Safe Zone that welcomes all. They try to be inclusive because they recognize that as long as same-sex couples are in healthy, beneficial, God-seeking relationships, they should be addressed with the same attention and ministry as other couples. Grove elaborated on the stance of the Catholic Church at large.

The Catholic Church cannot neglect the important reality that in the marriage of a man and woman, a new life can be created. And so the Church sees in this union the sacrament. At the same time, people see that a truly loving, lifelong committed relationship, regardless of gender, can be life-giving in many personal and communal ways. So, the church struggles to describe, respect and include both realities, being faithful to its tradition and to what it now sees.

He also mentioned Pope Francis, whose papacy began in March 2013 and whose focus has been on love and acceptance in the Catholic Church. While not challenging the doctrine of the Church, he has had a different, more compassionate tone toward the LGBTQ community than his predecessors.

Grove thinks that there needs to be more discussion on the topic of sexuality in the Church, as it is a part of our everyday lives, whether we actively acknowledge it or not. Grove also believes in welcoming everyone into the organization who wishes to take part in it and working with them regardless of their beliefs or practices.

The Catholic Churchs precise stance on gay marriage will doubtlessly have to reflect their evolving view of marriage as both a spiritual and functional institution. For now, Grove hopes to develop students in the Catholic Student Association through service, retreats, worship and working with other religious organizations on campus.

The religious organizations at the College reflect the liberal environment of the campus, as well as the changing attitudes of the nation. Liberal Christians and Progressive Catholics are becoming more and more common. Sexuality is a heavy topic, but one that religious groups on campus are addressing head on.

* The statements from the above interviews reflect their respective religious organization on campus but not their religion as a whole.

*This article first appeared in the February 2017 issue of The Yard.

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What's your position? Spirituality and sexuality | CisternYard Media - Cistern Yard

Deans: Include Nurses in ACA Talks; Nurses as Hospital's Chief Spirituality Officers Hospitals & Health Networks Gwinnett Medical Center in Lawrenceville, Ga., is a proponent of faith community nursing, an approach to patient care that targets the traditional mind and body with the less-common focus of spirituality, according to AJC.com. We all have a spirit ... and more »

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Deans: Include Nurses in ACA Talks; Nurses as Hospital's Chief Spirituality Officers - Hospitals & Health Networks

Pear Tree Point School invites parents and community members to attend a special talk given by psychologist and author, Dr. Lisa Miller, on Tuesday, Feb. 28 at 7 p.m. in the Louise Parker Berry Community Room on the first floor at The Darien Library.

Dr. Miller presents the next big idea in psychology: the science and power of spirituality. She defines spirituality as being an innate nature to seek and perceive transcendence, a connection to a larger universe. These abilities and drives can work together to develop a two-way relationship with a high power God, the creator, the universe, or nature for example.

With the understanding that our community represents a range of beliefs and religions, her focus is on cultivating our childrens natural spirituality. She also shows that a person can be spiritual without being highly religious.

Dr. Miller explains the link between spirituality and health by demonstrating that children who have a positive, active relationship to spirituality are:

40% less likely to use and abuse substances

60% less likely to be depressed as teenagers

80% less likely to have dangerous or unprotected sex

more likely to thrive and achieve high levels of academic success

Space is limited and spots will be booked on a first come, first served basis. Guests are asked to RSVP at: [emailprotected].

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Pear Tree Point School to hold talk on science and spirituality - Darien Times

It's that time of the year when celebrities make a beeline to Coimbatore, to attend the Mahashivarathri celebrations held at a spiritual center in the outskirts of the city. This year too, the revelry reached a feverish peak on Friday as hordes of devotees from across the world thronged the foothills of Vellingiri hills to bask in the spiritual fervour. The icing on the cake was the arrival of the Prime Minister of India Narendra Modi himself, who unveiled the 112 ft bust of the first yoga guru, Adiyogi consecrated by the center's founder Sadhguru Jaggi Vasudev.

Terming yoga a potent peace instrument, the Indian PM, said, "Yoga is not only a physical activity; but, can play a crucial role in bringing peace to the world. Today, the world is longing for peace; and it's not only from wars and conflicts, but they want peace of mind as well. Yoga has the potential to combat stress and lifestyle-related ailments. Yoga is ancient and modern at the same time. It's time to create a new 'yuga' of togetherness and harmony, through the ancient form." Sadhguru seconded his thoughts and added that by the next Mahashivarathri, the center would create more than one million yoga veeras and waxed eloquent about Adi Yogi. "Adiyogi represents the 112 ways, in which one could attain bliss through the science called yoga. He taught us to look inside ourselves. He is beyond all religion." The center added that the progenitor of the idea (Sadhguru Jaggi Vasudev) to build a statue on the yogi, took 2.5 years to design the mammoth statue. "But the work on the same was completed in just 8 months," Sadhguru added.

Despite a sea of people thronging the venue to witness the potpourri of art, music and dance; a spiritual mood prevailed throughout the night. The chants exalting Lord Shiva grew louder as the night wore on. This was peppered with some soul-stirring music by singer Kailash Kher, who dedicated a special song as homage to the first yogi - Adiyogi. The performance by Rajasthani musician Kutle Khan, the center's home grown group of musicians and dance troupe Nritarutya had the audience enthralled. The midnight meditation and discourse by Sadhguru had the audience in rapt attention.

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A concoction of art, yoga and spirituality - Times of India

Installation view of the exhibition Modern Medieval at the Bowdoin College Museum of Art.

Modern Medieval: Materiality and Spirituality in German Expressionist Prints opened to the public on February 16 and will be on view through June 4, 2017. Highlighting the BCMAs diverse permanent collection, the exhibition juxtaposes early twentieth-century German prints with late-medieval objects, presenting a unique perspective on western medieval cultures influence on German Expressionism. German Expressionism diverged from the academic tradition of naturalism in its belief that art should express emotional responses to the world, while capturing ones inner spirits. Avant-garde artists found inspiration in artwork that was not constrained by or esteemed in the academic tradition, particularly woodcuts created in the late-medieval and early-Renaissance period. Including works by Ernst Barlach, Albrecht Drer, Lyonel Feininger, Erich Heckel, Wassily Kandinsky, Paul Klee, Kthe Kollwitz, and Karl Schmidt-Rottluff, among others, Modern Medieval examines the important intersection between medieval and modern material production, analyzing materiality and multi-sensory engagement that evoked the spiritual in both the Middle Ages and early twentieth-century Germany. The exhibition also offers insight into the significance of medieval culture on the development of abstraction in the twentieth century.

Please join us for the exciting upcoming programs held in conjunction with this exhibition:

April 13, 2017 | 4:30 p.m. | Kresge Auditorium, Visual Arts Center

The Presence of Spirituality in German Avant-Garde Artistic Responses to World War One

Robin Reisenfeld, curator, works on paper, Toledo Museum of Art will discuss the increase in production of spiritual and religious imagery in German avant-garde responses to World War I.

April 25, 2017 | 7:00 p.m. | Smith Auditorium, Sills Hall

Film screening and discussion: The Cabinet of Dr. Caligari

Tricia Welsch, professor of cinema studies, and Honor Wilkinson, curatorial assistant, will discuss the aesthetic and thematic relationship between early twentieth-century German cinema and visual art following the screening of the renowned 1920s German Expressionist film The Cabinet of Dr. Caligari.

Listen to assistant curator Honor Wilkinson on WBOR 91.1 talking with College writer Tom Porter about the Modern Medieval exhibition (audio may take a few moments to load)

Honor Wilkinson

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Modern Medieval: Materiality and Spirituality in German Expressionist Prints opens at the Museum - Bowdoin News

Spirituality and rationality seem completely opposed. But are they really?

To get at this question, let's start with a little thought experiment. Consider the following two questions:

1. If you were given a choice between reading a physical book (or an e-book) or listening to an audiobook, which would you prefer?

2. If you were given a choice between listening to music, or looking at the grooves of a phonograph record through a microscope, which would you prefer?

But I am more interested in the answer to a third question:

3. For which of the first two questions do you have a stronger preference between the two options?

Most people will have a stronger preference in the second case than the first. But why? Both situations are in some sense the same: there is information being fed into your brain, in one case through your ears and in the other through your eyes. So why should people's preference for ears be so much stronger in the case of music than books?

There is something in the essence of music that is lost in the translation between an audio and a visual rendering. The same loss happens for words too, but to a much lesser extent. Subtle shades of emphasis and tone of voice can convey essential information in spoken language. This is one of the reasons that email is so notorious for amplifying misunderstandings. But the loss in much greater in the case of music.

The same is true for other senses. Color is one example. A blind person can abstractly understand what light is, and that color is a byproduct of the wavelength of light, and that light is a form of electromagnetic radiation... yet there is no way for a blind person to experience subjectively the difference between red and blue and green. But just because some people can't see colors doesn't mean that colors aren't real.

The same is true for spiritual experiences.

Now, before I expand that thought, I want to give you my bona fides. I am a committed rationalist, and an atheist (though I don't like to self-identify as an atheist because I'd rather focus on what I *do* believe in rather than what I don't). So I am not trying to convince you that God exists. What I want to say is rather that certain kinds of spiritual experiences *might* be more than mere fantasies made up out of whole cloth. If we ignore this possibility we risk shutting ourselves off from a vital part of the human experience.

I grew up in the deep south (Kentucky and Tennessee) in a secular Jewish family. When I was 12 my parents sent me to a Christian summer camp (there were no other kinds in Kentucky back in those days). After a week of being relentlessly proselytized (read: teased and ostracized), I decided I was tired of being the camp punching bag and so I relented and gave my heart to Jesus. I prayed, confessed my sins, and just like that I was a member of the club.

I experienced a euphoria that I cannot render into words, in exactly the same way that one cannot render into words the subjective experience of listening to music or seeing colors or eating chocolate or having sex. If you have not experienced these things for yourself, no amount of description can fill the gap. Of course, you can come to an *intellectual* understanding that "feeling the presence of the holy spirit" has nothing to do with any holy spirit. You can intellectually grasp that it is an internal mental process resulting from (probably) some kind of neurotransmitter released in response to social and internal mental stimulus. But that won't allow you to understand *what it is like* any more than understanding physics will let you understand what colors look like or what music sounds like.

Happily, there are ways to stimulate the subjective experience that I'm describing other than accepting Jesus as your Lord and Savior. Meditation, for example, can produce similar results. It can be a very powerful experience. It can even become addictive, almost like a drug.

I am not necessarily advocating that you go try to get yourself a hit of religious euphoria (though I wouldnt discourage you either -- the experience can give you some interesting and useful perspective on life). Instead, I simply want to convince you to entertain the possibility that people might profess to believe in God for reasons other than indoctrination or stupidity. Religious texts and rituals might be attempts to share real subjective experiences that, in the absence of a detailed modern understanding of neuroscience, can appear to originate from mysterious, subtle external sources.

The reason I want to convince you to entertain this notion is that an awful lot of energy gets wasted by arguing against religious beliefs on logical grounds, pointing out contradictions in the Bible and whatnot. Such arguments tend to be ineffective, which can be very frustrating for those who advance them. The antidote for this frustration is to realize that spirituality is not about logic. It's about subjective experiences to which not everyone is privy. Logic is about looking at the grooves. Spirituality is about hearing the music.

The good news is that adopting science and reason doesnt mean you have to give up on spirituality any more than you have to give up on music. There are myriad paths to spiritual experience, to a sense of awe and wonder at the grand tapestry of creation, to the essential existential mysteries of life and consciousness, to what religious people call God. Walking in the woods. Seeing the moons of Jupiter through a telescope. Gathering with friends to listen to music, or to sing, or simply to share the experience of being alive. Meditation. Any of these can be spiritual experiences if you allow them to be. In this sense, God is everywhere.

Things to ponder: Why are spiritual experiences in general so strongly associated with irrationality? Is it possible that spiritual experiences *causes* people to become irrational?

Do you think comparing spiritual experience to music is an apt analogy? What about comparing it to a psychedelic drug?

What are the benefits and drawbacks of seeking spiritual experiences? On balance, is it a worthwhile thing to do?

____________________________________________________________________

Connect with Dr. Gleb TsipurskyonTwitter, onFacebook, and onLinkedIn, and follow his RSS feed and newsletter.

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Is Spirituality Irrational? - Huffington Post

When we think of a doctor, the image of a person with a lab coat and stethoscope comes to mind. Or take a scientist; the image is of a person lost among test tubes in a lab. The stereotype of a person on a spiritual path is that of a peaceful person with maybe a halo around their head. But spiritual people are just like you and me, the only difference being their passion toward finding happiness. So here's disentangling some of the myths and misunderstandings about a spiritual person.

There is a difference between spirituality and morality. While moral values dictate terms for a disciplined life, spirituality defines the way to live life. It shows how to live a happy life and make the most of our time on this planet. Drinking or swearing does not make you any less spiritual but may fall short of the moral code set by people.

The misconception about people on a spiritual path is that they do not take joy in small pleasures, that frivolity and having fun is not something they enjoy, or that their life is about silence and a sense of self-control. This is in fact the opposite to how true spiritual people are. They are open, free, and enjoy even the smallest of joys like having a cone of ice cream.

People believe that on the path of spirituality, there is no attachment to people and their possessions, and that their emotions towards their house burning down or a wedding of a close one are neutral as they are supposed to be detached from them. In fact, spiritual people take active interest in the lives of their loved ones and are part of their joys and sorrows. They en every emotion and do not go emotionally overboard.

It is assumed that spiritual people need to live a simple life with no luxury because a poorer way of life is traditionally equated with being highly spiritual. But the cornerstones of spirituality include the feeling of abundance and prosperity. Others believe that spiritual people look down upon earning money, and this has led to setting low goals for success and wealth creation. This does not imply that greediness is acceptable. A spiritual person is one who can live a luxurious life or a spartan life but remains the same at his or her core.

They are supposed to be perennially in a state of calm with nothing affecting them. Fear, anxiety and stress are said to be non-existent in their life and that their life is a bed of roses. This is completely untrue as life throws the same experiences of happiness, pain, joy, loss and love towards everyone, it is the ability to deal with them that sets people apart. Spiritual people are often seen as happy people as they have learnt the art of living life, that is to accept whatever comes their way and experience every emotion to the fullest. Adi Shankaracharya, the greatest of philosophers and a monk too shed a tear when he lost his mother.

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Demystifying the spiritual person - Daily News & Analysis

DARIEN, Conn. -- Pear Tree Point School in Darien invites parents and community members to attend a talk given by psychologist and acclaimed author Dr. Lisa Miller on Tuesday, Feb. 28 at 7 p.m. in the Louise Parker Berry Community Room on the first floor at The Darien Library.

Dr. Miller presents the next big idea in psychology: the science and power of spirituality. She defines spirituality as being "an innate nature to seek and perceive transcendence, a connection to a larger universe. These abilities and drives can work together to develop a two-way relationship with a high power - God, the creator, the universe, or nature for example.

With the understanding that our community represents a range of beliefs and religions, her focus is on cultivating our childrens natural spirituality. She also shows that a person can be spiritual without being highly religious.

Dr. Miller explains the link between spirituality and health by demonstrating that children who have a positive, active relationship to spirituality are:

Space is limited and spots will be booked on a first come, first served basis. Guests are asked to RSVP to CDaifotis@ptpschool.org.

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Psychologist Speaks On Spirituality At Darien School - Darien Daily Voice

"LAUGH AND LEARN," by Hank Smith and Jason Hewlett, Covenant Communications, $12.99, 80 minutes (ages 12 and up)

"Laugh and Learn" is a DVD hosted by two funny, inspirational speakers who share Mormon-themed messages for youths. Hank Smith, a seminary teacher for The Church of Jesus Christ of Latter-day Saints and speaker, shares the stage with newcomer Jason Hewlett, a professional presenter.

The setting for the 80-minute DVD presentation is a stage containing two chairs and with the two presenters. Smith leads the presentation and introduces Hewlett to the audience, who are teenagers dressed in Sunday attire.

Smith is known for his humor and entertaining approach to gospel teaching and his presentations at BYU Education Week are always packed. His presentation on this DVD is consistent and entertaining. His funny voices, knowledge of the gospel and self-deprecating manner are charming.

Hewlett commands the stage with his engaging personality, rubber face and dinosaur impersonations. One minute he is rolling around on the stage imitating his young son saying evening prayers and the next minute he's running around the stage with wild eyes and flicking tongue pretending to be a velociraptor.

Rather than a structured presentation, Smith uses a free-form style to direct himself and Hewlett. They take turns responding to topics such as prayer, marriage, children, using social media for good and the Holy Ghost.

The last 16 minutes of the DVD is a separate segment containing a question-and-answer period with youths from the audience. Each approaches an open microphone and asks questions while both speakers provide answers to a number of interesting questions such as the times when the speakers have felt the Holy Spirit the most to handling requests for impersonations.

Smith and Hewlett work well together and feed off of each other's energy. Even though there are a bunch of fun segments on the DVD, Smith does share several serious gospel-themed messages with content appropriate for families, youths and children. Hewlett shares his gospel experiences as well.

"Laugh and Learn" is a great combination of humor and spirituality.

rmorgenegg@desnews.com

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What's new: 'Laugh and Learn' shares humor, spirituality for teens - Deseret News

Elmira Star-Gazette

Spirituality: The final answer and the one after that Elmira Star-Gazette I once had a conversation with a patient that reminded me of that moment in Who Wants to be a Millionaire? when the host asks the guest, Is that your final answer? The man was nearly 60 with a fixable heart problem. He hadn't made many friends in ... and more »

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Spirituality: The final answer and the one after that - Elmira Star-Gazette

The Franciscan Spirituality Center, 920 Market St., offers the following programs and retreats during Lent:

Franciscan Day of Solitude: Program designed to relieve life's stresses and demands; 9 a.m. to 4 p.m. Tuesday, March 14 and April 11; $25 includes lunch and all supplies.

Drawn to the Word: Program featuring stories and artwork with artist and pastor Paul Oman; 9 a.m. to 4 p.m. Saturday, March 18; $50 includes lunch.

Loving the Crucified Christ in the Spirit of St. Francis and St. Clare: Retreat led by Jolynn Brehm of the Franciscan Sisters of Perpetual Adoration; March 19-24; $225 (includes lunch) and $375 (includes lodging and meals).

Holy Resistance, Sacred Surrender: Retreat led by Mary Kay Glazer that looks at Scripture passages and other writings; 9 a.m. to 4 p.m. Saturday, March 25; $40 (includes lunch).

Passion and Resurrection of Jesus in the Gospel of John: Series led by biblical scholar John McHugh, first two weeks focus on the Passion, second two weeks explore the Resurrection; 5:30 to 6:30 p.m. Tuesday, April 4, 11, 18 and 25; $10 each or $35 for all four.

Triduum Retreat Going Deeper into the Mystery: Series to learn more about the Paschal Mystery, which for many Christians is at the heart of their faith and the reason for hope; 9 to 10 a.m. Thursday through Saturday, April 13-16; $30 (commuters) and $200 (includes lodging and meals).

Justice and Peace Stations of the Cross: Free, 2-mile walk from the heart of La Crosse to the Mississippi River, with prayer and singing at places that represent suffering in our community and world; 10 a.m. Friday, April 14; no registration necessary.

Weekend of Solitude A Silent Directed Retreat: Participants will meet each day with the spiritual director, along with access to an art room, and quiet spaces for reading, journaling or relaxing; April 21-23; $175, includes meals and lodging.

For more information or to register for any of these events, call 608-791-5295 or go to http://www.fscenter.org

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Spirituality center offers Lenten programs - La Crosse Tribune