From Advertising To Spirituality: The Inspiring Story Of Author Suzy Singh – BloombergQuint

Social conditioning forced these aspiring young ones with million dollar dreams to repress their emotions and pretend that all was well. Even parents usually turned a blind eye to obvious symptoms that indicated help was required. Unfortunately, the intensity of their internal strife is now becoming evident through the increasing incidence of suicide rates, depression, passive aggressive behaviours, bipolar disorders and other range of mental afflictions.

Even those who appear to be dealing with the accelerated price of success rely heavily on medication for digestive disorders, insomnia, hypertension, and routinely pop over the counter drugs to stay on top of their jobs. Its almost as though some invisible God of corporate abundance has issued an ordinance to these young ones that they must be rock stars not only at their jobs but also in their social and personal spheres. Unfortunately, this breed of self-reliant, hardworking and driven youngsters buy into this misnomer quite innocently, ticking off all the boxes on the pretence of happiness but completely losing sight of their inner storm because they have no bandwidth or direction. They work and party hard, drowning their woes in the cacophony of loud music and sangrias at pubs or consuming caffeine at coffee bars. All this looks great on the outside but on the inside, this can be really painful. The 7 Karma Codes has been designed to be the clarity companion and guide to these millennials so that they can learn to decompress their anxieties, and they no longer have to suffer alone.

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From Advertising To Spirituality: The Inspiring Story Of Author Suzy Singh - BloombergQuint

Lack of spirituality defines crisis – Standard Speaker

Editor,

There was a recent news article of note reporting on a forensic symposium in New Philadelphia.

One of the speakers, as reported, was Graham Hetrick, Dauphin County coroner, who addressed the opioid crisis. Interestingly, he noted: Were asking the wrong questions. The question is not what to do about it; rather, why we are the most free and comfortable people in history suffering so much pain and it is spiritual pain, that they need to anesthetize themselves.

We see many committees, programs, forums and government initiatives on the opioid crisis, properly recognizing we are living an acute epidemic as a society. Honestly and truthfully, is it working?

Or, as Mr. Hetrick indicates, are we asking the wrong questions? What is missing from the legislation, programs, funding and forums? The answer is simple the spiritual darkness in our lives is not acknowledged or addressed.

To paraphrase the first two steps of Alcoholics Anonymous, first, we admit we are powerless over, in this case, the opioid crisis. Second, we believe that a power greater than ourselves can restore us; then the healing may begin. Jesus Christ tells us that without Him, we can do nothing; but with Him, all things are possible.

In the tender compassion of our God, the dawn from on high has broken upon us, to shine on those who live in darkness ... and guide our feet to the path of peace.

There it is, always before us, freely given. Do we believe? Will we follow the light or continue to wander in darkness.

God give you peace.

Dan Miscavige

WEATHERLY

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Lack of spirituality defines crisis - Standard Speaker

SunLive – What’s On? Food Show & Spirituality – The Bay’s News First – SunLive

Kia ora, and welcome to your midwinter Sunday.

It's starting to get fairly cold at night, and not too pleasant during the day, which means finding ways to stay entertained indoors can be a chore,

However, food fans can rejoice, because today is the second and final day of the Seriously Good Food Show.

Held at ASB Arena Baypark from 10am-5pm, the expo showcases all the best new foods to try and buy. Designed with good taste in mind, the Seriously Good Food Show hosts displays and exhibits from some of New Zealand's top food and drink producers with live cooking seminars, lots of tastings, and unique products. Tickets are $10 for adults, $5 for kids.

If feeding your soul is more your thing, then we have a range of spiritual events on, including A Course in Miracles, Bay Bible Fellowship, Bible Seminars, Quakers in Tauranga, Spiritual Healing, and the Tauranga Theosophical Society. They're on most weeks, discussing a range of spiritual and religious views, and will no doubt welcome any open-minded people to join them.

Check out the details of these and today's other events below:

WHAT'S ON Sunday, July 2:

A Course In Miracles

Loving solutions for unloving situations. Join a spirited discussion on the application of Miracle principles in the Backbenches Room, Grindz Cafe, 50 First Ave. 12:30 Coffee and chat. 1:00 Discussion: eft. healing the body by healing the mind.Trans religious. Donation appreciated.

Bay Bible Fellowship/Lord's Day

Join us for our Worship service at Welcome Bay Primary School Hall, 309 Welcome Bay road. 10.00am. 1 Peter 3:13-17. Pastor Lincoln Forlong. All welcome. Visit us at http://www.bbf.net.nz

Bible Seminars

Asa King of Israel - God can save Interactive, Q & A. All welcome. Refreshments provided. Sunday 1:45pm at Greerton Senior Citizen's Hall, Maitland St Vic 543 0504

Croquet

Every Sun, Tues & Fri at Tauranga Domain, Cameron Rd 12.45pm. Beginners welcome. Peter 571 0633

Czech and Slovak Club Tauranga

Czech School & Playgroup. Guests welcome! Tauranga Boys College, 10am - 12noon, Devonport Rd, More info: https://www.csclubtauranga.nz/en/

Papamoa Lions Club Market

Gordon Spratt Reserve, Parton Rd, Papamoa. Gates open 7am for stall holder entry. Wayne 027 974 5699

Quakers in Tauranga

In hall behind Brain Watkins House, cnr Elizabeth St/Cameron Rd 10am for an hour of mainly silent worship followed by tea/coffee & talk. 544 0448 http://www.quaker.org.nz

Radio Controlled Model Yachts

Meet Sun 1.30pm & Thurs 1.30pm at pond behind 24 Montego Drive, Papamoa to sail Electron & similar 3ft long yachts, for fun. Adult beginners welcome. Graham 572 5419

Spiritual Healing Centre

The Psychic Caf. Bringing you over 25 of the Bay's top Psychics, Healers and Spiritualists in a cafe style environment. One off fee of $10 and from there everything is FREE. Greerton Community Hall, Greerton Tga. Doors open 6.45pm for 7pm start. Ph 07 578 7205 or http://www.psychiccafe.nz

Sunday Funday

Games & activities for the whole family at Greerton Aquatic & Leisure Centre 12-3pm. Parents & caregivers are welcome & encouraged to participate. BBQ hire $15.

Tauranga Organ & Keyboard Society

Carmel Country Estate Social Centre, 11 Hollister Lane, Ohauiti, Tauranga at 1.30pm. Listen to, or play the Organ EL900, or the Clavinova 405. Contact June 574-2204.

Tauranga Theosophical Society.

Join us for a look at Krishnamurti & some of his messages. All welcome, entry by donation. Tauranga Yoga Center, 2pm. Phone 577 6042.

The Seriously Good Food Show

1 & 2 July 10am - 5pm, ASB Baypark Arena. Over 130 exhibitors, see where your food comes, meet the producers face-to-face, new and exciting products to try, gluten-free, nut-free, vegetarian, paleo or just hungry. Adults $10.00 Children 13 & Under $5.00

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SunLive - What's On? Food Show & Spirituality - The Bay's News First - SunLive

Sinkholes, solar and spirituality: Here are some Florida laws that take effect July 1 – Bradenton Herald


Bradenton Herald
Sinkholes, solar and spirituality: Here are some Florida laws that take effect July 1
Bradenton Herald
After 11 bills hit the chopping block, 234 Florida measures made it through the 2017 legislative session. Some measures will help local issues, like funding Manatee County projects to combat opioid and flooding issues; others will have a statewide ...

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Sinkholes, solar and spirituality: Here are some Florida laws that take effect July 1 - Bradenton Herald

Religion and spirituality key to forging nation’s identity, says Najib – Malay Mail Online

The prime minister saidthe first principle of the Rukun Negara, namely Trust in God, was at the core of building the identity of each Malaysian. Reuters picKUALA LUMPUR, June 30 Datuk Seri Najib Razak today said religious and spiritual aspects were crucial to forming the characters of individualsplayingan important role in the development of the countrys identity.

The prime minister saidthe first principle of the Rukun Negara, namely Trust in God, was at the core of building the identity of each Malaysian.

When we hold fast to the teachings of religion, it can shape a prosperous life.

Its obvious, that we will act as responsible human beings and upholdpeace and harmony in the country, beginning from obedience and trust in our respective religions, Najib said.

Najib said this in the latest post on his official blog, paying tribute to social media users who have shared their aspirations on religious and spiritual affairs pertaining to the 2050 National Transformation (TN50) plan.

Najib said the suggestions provided by social media users were very encouragingand reflected the enthusiasm and support given by Malaysians, especially from theTN50 generation.

I would like to say thank you forthe proposals, and I hope that more Malaysians will take part in the TN50 dialogue to achieve our goal of making Malaysia among the top countries in the world in terms of the economy, peoples well-being, and also innovation, added Najib.

Meanwhile, Najib also shared several of the suggestions on his post, including one byAhmad Khalid Yong that Muslims should referto the Holy Quran as a source of knowledge, including in research and development.

Alhamdulillah, we have taken measures and made various efforts towards upholding theQuran in Malaysia, from the Wasatiyyah approach to the establishment of the NasyrulQuran Complex in Putrajaya, which makes us theworlds second largest producers and printers of the Quran afterSaudi Arabia.

Among other suggestions shared by Najib was fromCynthia, who said that religious places of worship such as mosques, temples, churches, and gurdwarashould organise moreprogrammes and activities involving themulti-racial community,to closethe gap. Bernama

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Religion and spirituality key to forging nation's identity, says Najib - Malay Mail Online

Ringan movie review: A warm and innocent quest for spirituality – Hindustan Times

Ringan Director: Makarand Mane Cast: Shashank Shende, Sahil Joshi Rating: 3/5

Debutante director Makarand Mane brings a story of hope, courage, and spirituality embedded within the daily struggles of a debt-ridden Maharashtrian farmer in his Marathi film Ringan or The Quest. The 2016 National Award-winning film hits theatres on Friday.

The release of Ringan is quite timely as protests by farmers demanding loan waiver and better prices for their produce have hit the heartland farming states of Maharashtra and neighbouring Madhya Pradesh. Thousands of farmers have killed themselves over the last decade - by drinking pesticides or hanging themselves from trees - after unseasonal rains and drought affected their incomes.

Ringan tells the story of Arjun (Shashank Shende), a poor farmer who is haunted by nightmares of suicide, and his seven-year-old son Abhimanyu (Sahil Joshi), who visit the temple of Lord Vithal in Pandharpur. While Abhimanyu is looking for his dead mother and believes she is living at Gods abode, Arjun is seeking monetary help and a job so he can get back his land from the money lender back home.

The movie opens with Arjuns nightmare where he is seen running across a barren land and reaches a tree full of people hanging from its branches. Mane makes deft use of silence in his film to establish the poverty, longing and faith of the destitute.

One of Shendes nightmares.

Shende plays the father with utmost honesty and brings every bit of the helplessness, hopelessness and grief of a single parent trying his best to make things better for his son. There is a sequence where he meets a saint near a temple and the two debate over the existence of God. Shende is immensely earnest when he snaps at the saint, Do not talk like the mystics when the latter tells him, He may or may not exist. It is all about belief. The simple and innocent faith of the poor despite facing unending suffering in his entire life is touching.

When Abhimanyus father decides to visit Pandharpur, his hopes rise yet again and he starts searching for his mother. When he sees his father approach prostitutes in the night, he believes it is his mother and goes looking for her later. There is no over-the-top melodramatic score or heavy dialogues to mar the chastity of the moment.

Ringan is not for the entertainment seeking crowd - it has the typical art movie feel. With a laid-back pace and indulgent use of silence and imagery, the film will be more palatable to those who love the art of cinema. Despite the pathos of drought-hit farmers, Ringan has a certain innocence that helps it leave a warm feeling.

Mane, who has also written the film, has ensured every single scene imparts gravitas to the narrative and brings home the emotions of his characters.

Ringan may not be a great movie and it does not preach higher-than-thou principles. The story is pretty average in isolation. However, the simplicity and authenticity of the film make it a heart-warming experience.

Interact with the author @swetakaushal

Follow @htshowbiz for more

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Ringan movie review: A warm and innocent quest for spirituality - Hindustan Times

APEX Express Asian Americans and Spirituality – kpfa 94.1fm

Spirituality is an important source of both resistance and renewal. However,Asian and Asian Americans often compartmentalize themselves when engaging in spirituality especially within religious communities in the U.S. Gender, sexuality, and cultural histories are often erased to find belonging in spiritual communities. As a result, spirituality can be hard to access for Asian and Asian Americanscommunities when our full selves are not involved. We will be exploring the factors that contribute to these spiritual barriers and what our communities are doing to find places of healing and resistance.

More information on our guests and their work here:

Thanks to guest producers Ikino Kubo, Sarah Lee, and Samir Shrestha.

Community Calendar

Tomorrow from 9AM-5PM, Bay Resistance will be

This Saturday at 3 p.m., East Wind Books of Berkeley is hosting a lecture by Dr. Kelly Fong and Drl Clement Lai called

And save the date! On August 12, Network on Religion and Justice host their Rise Up day-long conference and community gathering focused on healing and resistance.

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APEX Express Asian Americans and Spirituality - kpfa 94.1fm

1st Annual Native Spirituality & Cultural Awareness Gathering – Portage Online

Celebrating diversity and building bridges between cultural islands are very important to the members of the Portage Folk Festival Association, who look forward to hosting their 1st annual, 4 day Native Spirituality and Cultural Awareness Gathering." This is an inclusive gathering, beginning Thursday evening June 29 and wrapping up July 2 at Enchanted Healing Oasis (ECHO), a large tree sanctuary off Hwy 331.

This property is an ecosystem, certified with Canadian Wildlife Federation. It is a food forest bearing cherries, apples, pears, plums, Russian grapes and sometimes apricots, with 100 different kinds of trees (many labelled), including trees from different parts of the world, so there is much to explore. There is also a marsh like body of water that supports wildlife, and a canoe is available to get close up.

Allan Smoke is from the Dakota nation and has been operating private sweat lodge ceremonies at ECHO since last year. Allan looks forward to sharing the experiences of his native culture with other ethnic cultures in the Portage community.

Each day will provide a gentle understanding of the need and purpose of Indigenous ceremonies in coming together and learning about traditional worldviews and how each of us are connected to everything we see. People of all backgrounds will be invited to immerse themselves in the diverse cultures of our land's First Peoples during the four-day event.

Spiritual awareness is about healing of who we are, as people of all races. The sweat lodge ceremonies begin with preparation before entering, and reflection following the experience. All will then seek their own area of solitude, or speak with elders available to guide and help people understand what is revealed in their experience. Note: it is possible to enter and exit the sweat lodge according to ones comfort level.

At any given time, activities will include Grandmother name giving by Marlene Edwards of Agassiz Youth Centre, traditional parenting by Wendy Mousseau of Child and Family Services from Langruth, the art of cooking by Crystal Meeches (bannock and tacos for sale), a womens drum group led by Debbie Parker of Friendship Centre, sharing circles, story telling, a dance demonstration and nature walks. The Great Dance, or Sundance, that will take place next year at ECHO for all races will also be presented. This is a place of no schedules or clocks, a time to be by the fire, by the water or in the forest.

All participants of the sacred ceremonies are asked to read the event details listed on the website.

Local dignitaries have been invited to show their support for cultural understanding and reconciliation at this cultural and spiritual event.

Check out http://www.portagefolk.com for directions and more info.

Donations are appreciated.

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1st Annual Native Spirituality & Cultural Awareness Gathering - Portage Online

The census shows there’s a gap in the spirituality market. Is yoga filling it? – The Guardian

Born without religion, in a secular society, when we want meaning or moral teaching, it is a yoga teacher with her 200-hour teacher-training certificate that is providing it. Photograph: Paul Miller/AAP

In my local yoga studio is a flyer for a program that is rapidly filling up: six weeks of daily yoga, meditation, journaling and weekly meetings that are part tutorial on mindfulness and part group therapy. The program promises an exciting transformation will occur. Its not just the body that will be transformed. In the yoga world, it is almost considered base to ask if all this exercise will lead to weight loss. No, this is all about the soul that invisible organ, the contested ground, the divine essence only found in humans that Christian religions have for centuries staked their reputations on trying to save.

Poet Philip Larkin wrote in Church Going:

someone will forever be surprising A hunger in himself to be more serious

And so it is here.

These yoga programs promise to help restore equilibrium to body, mind and spirit, achieving a sense of wholeness, that in our society with our attention fractured by technology and our perpetual fatigue is highly prized but elusive.

I did a six-week intensive yoga program last year while researching my book on the wellness industry, Wellmania. In the daily yoga class, the thing that stood out the most was not how strong my arms got or how repetitive and boring it could be or how well I later slept but the pseudo-spiritual mood that permeated the class.

There we would be, a class full of (mostly) women sweating, holding some uncomfortable posture designed to open the heart space while the teacher would read a passage from Rumi or talk about a time in her life when she forgave herself and her enemies and her heart opened like a flower.

Sometimes at this point in the class people would start to cry. Talking to classmates later, they would say that the teacher speaking in this way (who speaks like that these days?), combined with, say, a hip-opening pose, caused the tears to flow. This is what spirituality looked like for me in 2016. It was weird.

Australia is as secular as its ever been. According to a report in Guardian Australian, the census results show across all denominations, the total number of self-identified Christians has fallen from 13.1 million (61%) to 12.2 million (52%) in the past five years, with nearly 600,000 fewer Anglicans and nearly 147,500 fewer Catholics reported in 2016 compared with 2011. In the 1911 census, 96% of Australians recorded themselves as Christian.

It was only the more demonstrative and lively Pentecostal churches that bucked this downward trends.

But increasing numbers of young people (particularly women), who maybe inherited no or a very weak spiritual tradition from their baby-boomer parents are not doing secularism in a particularly secular way. They are not sitting around in cafes reading Hitchens and Dawkins or watching Sam Harris debates on YouTube. Well, maybe they are. But its not that clear-cut. Many are flocking to pseudo-spiritual practices such as yoga that fill a god-shaped hole the longing many have for something more than the corporeal, the hunger to be more serious.

Roy Morgan Research from 2016 found one in 10 Australians aged 14 and over now do yoga, up from one in 20 in 2008 when aerobics ruled. Today, more than twice as many people do yoga than aerobics. Yoga is also more popular than table tennis, ten-pin bowling, darts, dancing, soccer, cricket, tennis and golf. The proportion of women doing yoga has almost doubled over the period, from 8% to 15%.

The trend is global. According to a Yoga Journal report, 20.4 million people practice yoga in the US, up from 15.8 million in 2008. The yoga market is now worth $30bn in the US and $80bn globally. In 2015 yoga was a $1bn industry in Australia, employing around 12,000 people in 3,000 studios. Many studios now resemble upmarket day spas and cost upwards of $30 for a drop-in class. They also have a spiritual education component, with instructors inserting life lessons or moral teachings throughout the class.

The wellness industry is a billion-dollar behemoth that has sprung up at around the same time our appetite for traditional religion has dropped. The wellness industry which includes retreats, yoga and practices that might once have been the domain of the worlds great religions such as fasting (or given its wellness parlance, detoxing) has found a way of monetising elements of spiritual practice from a variety of different traditions. Mindfulness classes, subscriptions to meditation apps, yoga studios and luxury spiritual retreats in the jungles of south-east Asia are booming.

Born without religion, in a secular society, when we want meaning or moral teaching, it is a yoga teacher with her 200-hour teacher-training certificate that is providing it. There is a gap in the God market, and when there is a gap, capitalism will provide.

Doctors express frustration with what New York magazine this week called the shady, shallow science behind the wellness industry. The doctors enemies include the supplement and vitamin peddlers, the Goop! content writers, the purveyors of herbal detox remedies.

But what of this other side: the yoga courses that promise spiritual transformation? Is that harmful too? I think not. But its popularity is instructive. Were hard-wired to find meaning from somewhere, and its normal to crave the sort of community that might once have been found in a parish or local church its not a coincidence that in many of their marketing materials, big yoga studios emphasise their community. And its natural in times of anxiety and confusion to seek nuggets of truth in the sermon we get in yoga classes or the memes on Instagram of the wellness gurus.

If people want to get their spirituality from the wellness spiritual industrial complex say in a yoga class, via their meditation app, or on retreat thats fine. Its not hurting anyone and an old, primitive need is being filled. But the census result saying that Australia is secular shouldnt be the last word on Australias spiritual health. Just because were not going to church doesnt mean theres not a new sort of religion to hold us in its thrall.

Brigid Delaneys book Wellmania is out now.

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The census shows there's a gap in the spirituality market. Is yoga filling it? - The Guardian

Spirituality through song – Jackson Hole News&Guide

A lively spiritual crowd gathered at the Presbyterian Church of Jackson Hole on Sunday for an ecumenical music-filled service.

As light streamed in through the windows and the leaves on the trees swayed softly in the distance, Kenny Hadden and Ben Pascal strummed their acoustic guitars along to spiritual songs and hymns.

The congregations represented at the service included the Presbyterian Church, Tribe, First Baptist Church and Ridgelife Church. The event drew a crowd of about a hundred from around the valley.

It was the third time the Presbyterian Church arranged what is becoming an annual event, though this particular night had the most collaboration thus far.

Hadden said gathering for song, especially for a span longer than the traditional service, is an important part of expressing and experiencing spirituality.

How truly wonderful and delightful to see brothers and sisters in unity, said Brian Hunter, lead pastor of Tribe, as he took the stage.

Danny Weber, one of the musicians with the Presbyterian congregation, said the service was a reminder that the Presbyterian church is not alone in fighting the battle.

Every congregation worships a little different, he said, and to put them all in the same room, you feel that energy.

Melissa Elliott was born and raised in Jackson and has attended church since she was a young girl. She said that music binds people together with the common goal of worship.

Although she has been going to college at the University of Denver for the past two years, she was home for one week this summer, just long enough to make it to the service.

Im on this journey of looking at how different people worship in different ways, and it was really special for me to see all these other churches that sometimes feel divided, she said. Were all in our little corners, and its great to break those barriers, especially in these times where we tend to build walls and separate ourselves as people.

This kind of group setting was so powerful to have, to not feel so lost, she said.

A music-filled service like the one on Sunday can serve to break the barriers that sometimes divide Christian communities, said Pascal, senior pastor at the Presbyterian Church.

Its cool to show that we can get together and we have unity in Christ, in our belief in Jesus, and music is an avenue to share that, he said. If I got up and preached a sermon like I normally do, maybe that wouldnt resonate in some of the other churches, and likewise if some of their pastors came up and preached.

For Pascal, coming together with Christian congregations around the valley was especially meaningful and a bit nostalgic. Many of his friends met as young adults trying to make it in Jackson as ski bums in their 20s.

Now they find themselves older and growing more meaningful roots in Jackson Hole. Still, they remain connected, even if they worship in different places.

While children played outside, inside, their parents tapped their feet to the music.

By the time communion rolled around the room was immersed in thoughtful prayer.

Its awesome to just kind of go after it together, said Ray McDaniel, lead pastor at First Baptist. Do good, seek peace, go after it. But to do it together is nice.

It feels like a family.

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Spirituality through song - Jackson Hole News&Guide

The Role of Spirituality in Economics – Times Colonist (blog)

Whether at the individual level or the national level, everyone is trying to solve their economic problems. The economic situation of the world at present is in a state of confusion and we are looking down many avenues for a solution. As a member of the Bahai Faith and an economist I believe that the answers may be found in conceiving of economic systems as spiritual enterprises.

The secrets of the whole economic question are Divine in nature, and are concerned with the world of the heart and spirit. -Abdul-Bah

Every individual has a role to play, using honesty, integrity and fairness as a yardstick, as does society as a whole. The international governing body for the Baha'i Faith wrote the following in 2010, regarding the necessary connection between morality and wealth:

Many would readily acknowledge that the acquisition of wealth should be governed by the requirements of justice, which, as a principle, can be expressed to varying degrees, on different levels. An employer and employee, for example, are bound by the laws and conventions that regulate their work, and each is expected to carry out his or her responsibilities with honesty and integrity.

The wide margin, often unjustifiable, between the production costs of certain goods and the price at which they are sold likewise requires attention, as does the question of the generation of wealth through measures that enrich the generality of the people. What such reflection and inquiry will no doubt make abundantly clear is that certain approaches to obtaining wealthso many of which involve the exploitation of others, the monopolization and manipulation of markets, and the production of goods that promote violence and immoralityare unworthy and unacceptable.

Adam Smith, the father of our economic system, declared that self-interest should be the driving force behind every economic activity in order to achieve material prosperity. This has led to a philosophy of individualism, creating detachment and lack of empathy and an economic disparity that most people are recognizing as unjust.

In 2008 the economic system of the world almost collapsed due to greed and a lack of morality in the system. The governments spent billions to avoid the collapse of the system but nothing has been done to remedy the root cause of the problem which was greed and self-interest.

The need for a new and better economic system is felt both by the lay person and the expert. Perhaps it is time to approach our participation in economic activities in a spiritual way and thereby take steps to improve the economic prosperity of the world.

In March of this year, the Bahai international governing body wrote that "even if current approaches to economic life satisfied humanity's stage of adolescence, they are certainly inadequate for its dawning age of maturity...there is an inherent moral dimension to the generation, distribution, and utilization of wealth and resources."

Through the study of the spiritual principles of religions and great philosophers we can increase our understanding of the importance of the changes that are needed in our lives to become better human beings and to implement them in our economic dealings.

Small changes in our attitude will change our daily economic activities, and that will eventually lead us to a new economic system where there is economic justice and all people have the means to pursue their true potential.

Badi Shamsis a mystic at heart whosefield of interest is economics. He has published a compilation "Economics of the Future", and also more recently the book "Economics of the Future Begins Today". He is retired from the education system and divides his time between Port Alberni and Victoria.

You can read more article on our interfaith blog, Spiritually Speaking, HERE.

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The Role of Spirituality in Economics - Times Colonist (blog)

MS, Religion, and Spirituality: Why I Believe In God – Multiple Sclerosis News Today

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MS, Religion, and Spirituality: Why I Believe In God - Multiple Sclerosis News Today

ADVERTISING FEATURE: Exploring the big questions of spirituality – Port Stephens Examiner

29 Jun 2017, 12:30 a.m.

Peter Watts will present his Is God For Real? series at Raymond Terrace starting on July 7.

SEEKING ANSWERS: Peter Watts will address the big questions of life in his series "Is God For Real?" series which starts at Raymond Terrace on July 7.

Peter Watts will present his Is God For Real? series at Raymond Terrace starting on July 7.

GRASP THE CHANCE: If you want to experience the spiritual side of life in a real, powerful way, you dont want to miss Is God For Real?.

Peter was an atheist until his mid-20s when he had an encounter with God and began to explore the bigger questions of life. He worked as a bartender in his native England, as well as in Europe. It was through this line of work that he met a fellow bartender who had a Christian background. This led to discussions about life, its purpose and God.

Ultimately, Peter found real, meaningful connection with God and it changed his life not only because it led him to living and working in Australia, working as an international speaker who gives presentations on philosophy, current global trends and spirituality.

OPEN DISCUSSION: Be prepared to bring your queries along, because there will be a question-and-answer session at the end of each program.

Peters life-changing experience is something he wants to share with others who are also questioning whether God is real. The presentations in the Is God For Real? series will explore this, but youll also be able to get involved in a question-and-answer session each night.

We all know that we need to function well physically, mentally and socially to achieve our full potential, but what about our spiritual side? Are there questions that you crave answers for? Whatever questions you do have, Peter will be able to help you find the answers you need.

The free series runs for five nights.

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ADVERTISING FEATURE: Exploring the big questions of spirituality - Port Stephens Examiner

Religion and Spirituality Books Preview: July 2017 – Publishers Weekly

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Religion and Spirituality Books Preview: July 2017 - Publishers Weekly

5 signs you are out of touch with your spirituality – Fort Leavenworth Lamp

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By Mayra Coln, FamilyShare

Fort Leavenworth - Fort Leavenworth, KS

By Mayra Coln, FamilyShare

Posted Jun. 22, 2017 @ 7:11 pm

By Mayra Coln, FamilyShare

Fort Leavenworth - Fort Leavenworth, KS

By Mayra Coln, FamilyShare

Posted Jun. 22, 2017 @ 7:11 pm

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5 signs you are out of touch with your spirituality - Fort Leavenworth Lamp

Netflix Faith & Spirituality movies and series – Movies …

This overview contains all Netflix Faith & Spirituality movies and series. Netflix's content is updated with several new Faith & Spirituality movies and series every month. Currently, the best rated title in this category, with a rating of 4.4, is Unconditional.

An overview of all Netflix Faith & Spirituality movies and series. 54 titles were found.

Under God's direction, angel Jonathan and ex-cop Mark help troubled souls overcome adversity and embrace honesty, kindness and forgiveness.

22 June 2017 | Show | 1988

Del Tackett travels the world to interview scientists and scholars to determine whether the book of Genesis is only allegory or the literal truth.

2 June 2017 | Documentaries | 2017 | 104 minutes

This historical drama charts the life of Buddha, from his unique childhood as a warrior prince to his eventual enlightenment and subsequent teachings.

25 May 2017 | Show | 2013

An LDS woman reflects on how her faith, family and position in the Mormon Tabernacle Choir have all helped her to meet life's many challenges.

2 March 2017 | Movie | 2016 | 94 minutes

During the Mongol invasions, Yunus Emre leaves his home to travel across the Ottoman Empire, defying hardships and temptations to become a dervish.

20 January 2017 | Show | 2016

Actors:

Explore what the Virgin Mary means to women throughout Latin America and how she has affected their lives and faiths in different ways.

22 December 2016 | Documentaries | 2015 | 75 minutes

This documentary tells the story of Hannah Nydahl, a free-spirited Dane whose personal journey brought Tibetan Buddhism to the West in the 1960s.

22 December 2016 | Documentaries | 2014 | 89 minutes

Five very different students navigate life at the Capuchin seminary, facing tough questions of faith under the guidance of a freethinking priest.

15 December 2016 | Show | 2015

Actors:

When promising young artist Chloe starts having terrifying flashbacks, she suspects they might be connected to her dark past and an unsolved murder.

15 December 2016 | Movie | 2016 | 91 minutes

Peter Matthiessen, David Lynch and Russell Simmons are among the many celebrity devotees interviewed in this case study of Zen Buddhist medication.

8 December 2016 | Documentaries | 2016 | 70 minutes

Two families struggle without success to overcome prejudice and tragedy in 1888 Wyoming, until a special Christmas miracle saves the life of a boy.

21 November 2016 | Movie | 2005 | 83 minutes

Languishing in prison while awaiting execution by Nero, the Apostle Peter spreads his message of hope and inspires a new generation of believers.

1 November 2016 | Movie | 2016 | 89 minutes

When a life-threatening brain tumor seems to end the basketball career to which he has long aspired, a tenacious teen refuses to quit on his dream.

1 November 2016 | Movie | 2015 | 92 minutes

This modern Christian drama relates the story of believer Brendan King, whose trouble-filled adolescence led him to prison at age 15.

1 November 2016 | Movie | 2013 | 107 minutes

When loved ones are murdered, Elijahs beliefs are compromised as he considers revenge. But a visit with Joseph and Mary may offer a new perspective.

7 October 2016 | Movie | 2016 | 83 minutes

An attorney acting as "devil's advocate" interviews those who claim to share a personal relationship or mystical experiences with the Virgin Mary.

1 October 2016 | Documentaries | 2013 | 111 minutes

This film explores the visionary work of Joseph Philippe, a priest who faces lethal resistance in his mission to alleviate poverty in Haiti.

23 September 2016 | Documentaries | 2015 | 72 minutes

Natalie Grant visits churches across America to surprise singles with a matchmaking competition featuring congregation members as contestants.

19 September 2016 | Show | 2015

A recently divorced New Yorker moves to a small town and falls for a local pastor, who happens to be her ex's brother-in-law.

In her final days, Mary of Nazareth reflects on her life and imparts wisdom to Jesus's disciples as they establish the foundation of Christianity.

7 September 2016 | Movie | 2015 | 82 minutes

Join host Jeff Foxworthy as contestants test their knowledge of all things biblical, competing to win money for the charities of their choice.

7 September 2016 | Show | 2013

When a public school teacher revives a Bible club started by his late wife, parents oppose it as a violation of the separation of church and state.

22 August 2016 | Movie | 2015 | 89 minutes

Giving up his career in the ring to pastor a small church, a pro wrestler secretly moonlights as a costumed crime fighter to clean up the streets.

6 June 2016 | Movie | 2016 | 104 minutes

A career woman who has everything but romance finds her values challenged when she starts dating a good man she met on a Christian matchmaking site.

1 June 2016 | Movie | 2014 | 99 minutes

Christian musician Israel Houghton leads his band Israel & New Breed on a tour supporting their newest album of multicultural, hybrid-genre songs.

1 April 2016 | Documentaries | 2016 | 75 minutes

A Christian student wrestles with her beliefs while taking a biology class, and her father steps in to try to stop her from abandoning her faith.

7 March 2016 | Movie | 2014 | 87 minutes

A prominent reverend balances his duty to the church with family woes as his 21-year-old daughter tries to put her life back together.

2 March 2016 | Movie | 2013 | 82 minutes

3.50

21 December 2015 | Movie | 2015 | 106 minutes

3.00

1 December 2015 | Movie | 1973 | 83 minutes

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Netflix Faith & Spirituality movies and series - Movies ...

5 signs you are out of touch with your spirituality – Connectstatesboro

You could be in a crowded room filled with family and friends, and yet you feel lonely and disconnected. You pull away from the people who care about you and from the things that bring you joy. And you struggle against those negative feelings. But unfortunately, ignoring this can affect your well-being, your relationships and how you function.

There was a period during my early adulthood when I isolated myself. I was physically present, but not mentally or emotionally. I wanted to be alone. My thoughts were built on frustration and grudges. I didnt see the bright side of things. I refused to listen to family when they said God would take care of things. How was that possible? I prayed to Him, but I didnt see change. I was upset with God.

It took a lot of family support and the drive to want help before I understood God wasnt ignoring me. He was listening, but He was waiting for me to draw closer to Him. He needed me to embrace my spirituality. When I finally did, I was able to let go of what weighed me down. I gained back control of my life and strengthened my emotional and mental stability. Once I accepted God, I never looked back.

Below are five signs you are not in touch with your spirituality:

1. You don't have trust in prayer

Maybe you say you believe and have faith. When life is not going as planned, you may even pray for positive change and enlightenment. But when time passes with no change, you begin to lose hope. You doubt God is listening. The truth is He is listening to every word in our minds and hearts. Gods timing and plans are usually different from ours. But He will answer and give us what we need at the right time. Praying to God is believing without seeing that is faith.

2. You refuse to forgive

Its hard to forgive at least right away. Many believe its better to stay angry at someone or at life. But its not. Not forgiving creates bitterness, destroys our inner peace and pulls us farther away from God. People will hurt us and we will suffer rough patches. But part of our spirituality is knowing God will carry us through. We are never alone. God is with us through good and bad.

3. You're judgmental

Judging people negatively is used to take attention from ourselves. It is a way to make ourselves feel better if weve done something wrong. Unfortunately, pinpointing someone elses faults is not Gods way. He doesnt want us to judge one another. He wants us to love each other as He loves us.

4.You never assume responsibility

Blaming others for our mistakes will make life more empty. God created us to support one another, not destroy one another. We all have imperfections; so when we make a mistake, admit it, ask for forgiveness and be better moving forward.

5.You lack spiritual understanding

Its difficult to understand the meaning of spirituality and what it entails. Its more than just prayer. Its believing in God without always seeing, accepting others for who they truly are, genuinely wanting the best for others, and so much more. Our spiritual journey should include building a relationship with God so we can understand more fully that and how He loves and guides us.

Getting in touch with our spirituality is vital for our soul. It helps us gain and keep a healthier outlook on life. The process doesnt happen overnight; its gradual. But there is so much satisfaction once we embrace it. Theres no better feeling than that of knowing we have a relationship with a father in heaven who loves us.

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5 signs you are out of touch with your spirituality - Connectstatesboro

‘Cainitic spirituality’ – Daily Sentinel

Many Christians today, it seems to me, live a life of wandering. They wander from teaching to teaching, apt to drift to what sounds most like what they want to hear about God, the world, and themselves. But they also wander from experience to experience, seeking something that will satisfy them on the one hand without requiring full surrender on the other.

Christianity that is characterized by shallow and self-absorbed worship and teaching is reminiscent of the spirituality of Cain in Genesis chapter 4. Cain was a religious man. He worshiped, he tithed, he had what could be called a relationship with God. In terms of practice, he is probably as good an example in ancient times to a typical Christian in our Post-Modern one.

Of course, Cains practice was the outflow of his hearts attitude. His practice can hardly be said to be more than mediocre and was therefore unfulfilling to himself and unremarkable to its intended recipient, God. It had more to do with ritual (religious habit devoid of passion) than it did with genuine worship. It had more to do with the appeasement of God (the minimum necessary to get God off his back) than it did with atonement (the bridging of the distance that his sinful nature created with God). His worship had only to do with obliging God (fulfilling his obligation) and nothing whatsoever with pleasing His Creator.

This lackluster faade of false spirituality pales in comparison to a life authentically given over to its Maker, that of Abel, Cains little brother. Abel, seems to really get it, in contrast to Cain, who quite clearly doesnt get it. Abels life resonates with worship that is a melody of genuine devotion and delight in God. His hearts desire is for more than a touch of God but of close and sustained communion with Him. This attitude of worship outshines Cains offering as brightly as does the sun outdo the faint glow of an open cell phone. Abel does not want to just fulfill his obligation, he craves to surpass it and please God with his focused and lavish worship.

When God looked on Abels offering, the genuine nature of it was clear because Abel gave his best and first dibs to God (see Genesis 4:4). Cain presumably surmised that God was not taking Cains offering at face value but was judging it based on what Abel was giving (as if God preferred sirloin steak to garden salad with scallions and bacon bits or vise-versa). Its that age-old habit of ours to assume that estimations of our worth are derived from comparisons with others. But it doesnt work that way. Our value is not relative to others; it is absolute and the Lords estimation of our worth is independent of how others are behaving, what they can do, or what they may be giving. The fact is that the what is less important to God than the how. God would not overlook the fact that Cains worship was lukewarm at best nor does He do so now.

Some might give this passage in Genesis a shallow reading. To them it might suggest that God favors sheep ranchers to dirt farmers, but that would be as silly as saying that the Lord likes plumbers over restaurant managers (or restaurant managers over plumbers), doctors over information technologists (or the reverse), and so on. But take it from a former career counselor, Cains vocation was not the problem. His problem was his hearts attitude.

No doubt you have heard the story of Cain and Able. Cain became jealous of Abels favor with God. Basically, Abel was getting something out of his religion that Cain was not. Cain started jealous and then became suspicious, imagining in his heart that Abels wonderful spiritual life was all pretense and pride. Maybe, in a typically human way of underestimating God, he even wondered if Abel was doing something down and dirty behind Cains back to get God to like him. Who knows? What we do know is that, as his bitterness festered and grew in his heart, he moved from being suspicious to injurious, exploding in an eruption of violence that left Abel dead. I doubt, by the way, that it was a murder of passion. My inclination is that it was calculated although stupid as if God wouldnt notice or hadnt seen what had happened. Cain did not comprehend the ever-present and all-knowing nature of God. But God saw. He knew. Just as He sees and knows today what is going on in our hearts and minds.

Cainitic spirituality abounds today but it still has a knack for being shortsighted. Not only that, it leaves us thoroughly unsatisfied. Sadly, instead of submitting to the grace that God gives us through His Word in challenging our attitudes as His Spirit strives to help us see the roadblocks that lie within us (e.g., anger, see verses 6-10), we imagine that the fault lies with the one who is spiritually alive and passionate: he evidently has some sort of satisfaction that we crave for ourselves, a rich and passionate experience with God, so we become seeded with jealousy. Just as in Cains case, it produces in time a crop of injury against our brothers through unjust criticisms, disassociations, or violence.

This is not to say that we do not engage error or attitude that grieves Gods Spirit or that leads the unsuspecting from the true Gospel of Jesus Christ. On the contrary!

But churches often have a way trying to snuff out the Abels among them, because their desire for more of God and their generous spirit towards the Lord makes others feel uncomfortable with their own ho-hum religious life. Folks often despise being reminded that there may be something missing that they really do want, but to possess must be willing to give up everything.

In the end, of course, God deals with Cains murder of his brother by sending him away. Cain ventures out east of the garden of Eden to the land of Nod (Nod means wandering).

In a way, Christians today are dwelling in their own Land of Nod. In ancient times, Cain and his descendants built a great civilization. It grew and spread and seemed to be flourishing. But it at last came to nothing when the destruction of the great Flood swept over the earth after a lengthy process of increasing immorality, anarchy, and futility.

But another son was born to Adam and Eve, trumping the evil that Cain intended when he killed Abel. Through Seth the Abelitic spirit of worship was preserved even through the cataclysm of the Great Flood of Noahs day. It was the descendants of Seth who shone in a spiritually dark society (the civilization of Cains lineage) by calling on the name of the Lord (see verse 26), proclaiming Him even though those around them had descended into wickedness and perversion.

What kind of Christian do you want to be? A Cainitic Christian or an Abelitic Christian? One who is lukewarm and does only what is minimally necessary or one who lavishes upon God the best he has to offer? One who contents himself with the meager fruit of a nominal Christian life or one who hungers for more of God in this life?

In a world full of Cains, God is looking for more Abels. It is time to leave the Land of Nod and embark upon the greatest adventure of all. Open your heart to God, give Him your life, and let Him make Himself known to you as you follow His Son in Spirit and in truth (see John 4:23-24).

Mollohan

http://www.mydailysentinel.com/wp-content/uploads/2017/06/web1_Mollohan-Thom-3.jpgMollohan

Cainitic spirituality

Thom Mollohan and his family have ministered in southern Ohio the past 22 years. He is the author of The Fairy Tale Parables, Crimson Harvest, and A Heart at Home with God. He blogs at unfurledsails.wordpress.com. Pastor Thom leads Pathway Community Church and may be reached for comments or questions by email at pastorthom@pathwaygallipolis.com.

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'Cainitic spirituality' - Daily Sentinel

Asbury United Methodist brings spirituality to the streets in annual block party – Frederick News Post (subscription)

God is in the neighborhood.

This was the message written across the navy blue t-shirts of worshippers at Asbury United Methodist Church who, on Saturday, brought God into the streets of their neighborhood for the fifth annual Asbury United Methodist Block Party.

Tented booths lined the streets, some offering face painting and temporary tattoos while others were stacked with brochures and information from social service agencies and community groups. Music sounded down the block, inspiring impromptu dancing among some of the throngs of participants. Others slurped snow cones or chowed down on the free hot dogs offered from a truck stationed in the Mountain City Elks Lodge parking lot.

Kay Gant gratefully accepted a purple snow cone delivered to her seat at one of the booths.

When its hot like this, theres nothing better, she said.

As she surveyed the scene of activities before her, Gant recalled similar gatherings held during her childhood years. Gant, now 70, grew up on West All Saints Street, and has attended Asbury United Methodist for so long I cant remember.

It used to be, everybody and anybody who lived on this street went to either the baptist church or to Asbury, she said. It was a whole community, this block.

Decades later, many of the neighbors she grew up with have died, or moved away. What was once exclusively an African-American neighborhood, the result of segregation, now has more white people than black, Gant said.

To Reginald Davis, another longtime local resident and Asbury parishioner, the change brought about by time and new residents wasnt necessarily better.

As far as Im concerned, I had more fun in the segregation days than I do now, Davis, 89, said. We were closer then, everybody sitting out and talking together, having fun, sharing food. Everybodys more scattered now.

Gant also acknowledged how the strong black identity that once characterized the neighborhood has weakened. But she didnt think it had been lost altogether.

Those of us who are still around, we stay connected, she said.

Events like the block party helped to resurrect the longstanding traditions of years past, she added.

It preserves our history, she said. And it allows people to see that, at the end of the day, if you believe in God, things will work itself out.

The Rev. Mark Groover, pastor at Asbury, hadnt been around long enough to remember the so-called good old days. Groover became church pastor a year ago, and Saturday was his second year attending the block party, he said.

Even as a relative newcomer, Groover highlighted the churchs 200-year-history as the backbone of its mission and the inspiration for the block party event.

Were a church for the community, in the community, he said. We want to maintain that presence, let people know were here for them.

Sisters Jaiden, Zen and Jasmine Nuako were unfamiliar with both the church and the community before Saturday. The trio, from Bowie, were among the lineup of musical performances scheduled for the event.

Their group, Sonata, drew a captive audience to the parking lot as the threesome sang in harmony, a melody interspersed with rap and hip-hop dance moves.

We all have different styles, but we come together in harmony, which is what our name means, explained Jasmine, 14, the oldest of the three. We have different inspirations, different personalities.

Jasmine named The Walls Group, a contemporary gospel band, as her musical inspiration. Zen, the rapper and hip-hop artist, said she preferred singer-songwriter India Arie.

But both were looking forward to exploring the activities offered at the block party, snow cones included.

Follow Nancy Lavin on Twitter: @NancyKLavin

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A 10000 Year History Of Marijuana And Spirituality – The Fresh Toast

This is an excerpt from Cannabis and Spirituality edited by Stephen Gray:

Cannabis has been a character in the human drama for at least the past ten thousand years, and very likely much longer. She, the genus Cannabis, has been seen and felt as a being, or a deity, in multiple cultures.

I say she because both historically and right now in Western culture, that is the gender that so many of us experience when we engage with cannabis.

Eight thousand years ago, cannabis seeds were used as food in China. Six thousand years ago, the Chinese were cultivating an ancestor of Cannabis sativa for its stem fibers, as hemp for making cordage and weaving into textiles. We know the Chinese were employing parts of the cannabis plant as medicines for various ailments five thousand years ago.

At least three thousand years ago, across Central Asia and perhaps farther, the seeds were widely used in rituals as offerings in invocations and also left with flowers in graves. Cannabis was widely used as incense that could affect anyone who breathed its ambient smoke.

Meanwhile, Cannabis indica had become well established in the Indian subcontinent, where both ritual and medicinal uses took root. Twenty-five hundred years ago, cannabis species and seeds were introduced to northern Europe from Asia.

Travelers on Asias Silk Road must have traded and transported everything from the plants myths to its medicine. From the 1500s up until a mere eighty years ago, cannabis was much appreciated here in North America as an exceptional herbal medicine and totally useful fiber source.

Then the tables were turned. The governments medical and legal establishment officially demonized the plant, and we are only now emerging from this absurd century of prohibition of the gifts of nature.

We know that the medicine, nourishment, and pungent incense of cannabis were valued during the past several millennia, but we dont know so much about her history of personification in the many ethnic regions across Asia and Africa. There were smoky group rituals, soothing oils, and effective medicinal teas. There were stories and songs about her, surely. There are some ancient literary references to how she was perceived.

In ancient China, Ma was the name of the deity resident in hemp, the extremely useful fiber that comes from the cannabis stem. Both the male and female plants are depicted in the pictogram for hemp (at left), sitting inside a built shelter or home. (Cannabis species are dioecious, meaning they produce male and female flowers on separate plants. Wind is the pollinator that allows male pollen to fertilize the females.)

Hemp has been a plant of fundamental utility to hundreds of generations of humans. Ma was therefore the spirit of she who grows, she who clothes us, she who binds, she who ties it all together. Textile and cordage species are essential to human cultures, and hemp has been appreciated as that most utilitarian of species since the days when everything grew wild and we were all nomadic.

Hemp was still crucial to our materials when the great European sailing ships set out to seek the worlds riches, but by then, sixteenth-century Europeans, mostly Christian, were not so interested in the natural deities resident in the plants that grew the fibers for their ropes, sails, and flags.

A name in folk etymology often signifies long-term respect and the gender that a culture recognizes in a plant. Cannabis was the name given by the seventeenth-century taxonomist Linnaeus, because canvaswas what common people called the fabric that hemp made.

The origins of the name marijuana are controversial. There are so many powerful plants in Latin America, some with folk names that are versions of Mary, Maria, or the Virgin, some with the title Santo or Santa, which means holy or sainted. Hispanic cultures were of course originally indigenous peoples of the Americas, layered with a syncretic blend of European Catholicism and some African animist influence.

Cannabis was an Old World species that was introduced to the Americas in the early days of colonization by the Spanish and Portuguese, and/or by the African slaves on their ships.

Native peoples of the Americas had a long-standing relationship to smoking, as they had domesticated various tobacco species, and early on invented the folk technology of the pipe or cigar. Tobacco is traditionally a highly spiritual plant that absolutely manifests as various types of resident entities, both male and female, who may be called upon in prayer. It would be natural for those who smoked tobacco as prayer medicine to recognize the spiritual potential of cannabis when smoked, and to feel the presence of someone in there whom we can speak to. Someone who shows up and helps us understand the vicissitudes of life, and who perhaps helps us to find joy in the moment.

Forty years ago, on the west coast of Mexico, I hung out with indigenous coastal people, some of whom smoked cannabis. At the end of a long day, the young fishermen would take a few sips of smoke, sigh, and lay back to rest on the sand, saying Ay, gracias, estoy hasta la Madre. This translates as I have reached the Mother, I am high, I am in her embrace. That was when I began to think of the female entity in marijuana, of who cannabis is, and what she provides.

Kathleen Harrison is the cofounder and director of Botanical Dimensions, a nonprofit whose mission is to collect, protect, propagate and understand plants of ethno-medical significance and their lore. This is an excerpt from Who is She? The Personification of Cannabis in Cultural and Individual Experience in Cannabis and Spirituality: An Explorers Guide to an Ancient Plant Spirit Ally edited by Stephen Gray 2016 Park Street Press. Printed with permission from the publisher Inner Traditions International.

This story first appeared on Project CBD.

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A 10000 Year History Of Marijuana And Spirituality - The Fresh Toast