Paganism – Spirituality

Paganism What is It? Paganism has been broadly defined as anyone involved in any religious act, practice, or ceremony which is not Christian. Jews and Muslims also use the term to refer to anyone outside their religion. Others define it as religions outside of Christianity, Judaism, Hinduism, and Buddhism, while some simply define it as being without a religion.

In the strictest sense, paganism refers to the authentic religions of ancient Greece and Rome as well as surrounding areas. It originated from the Neolithic (Stone Age) era. The term, pagan, is derived from the Latin word, paganus, which means a country dweller. The pagan usually has a belief in many gods (polytheistic), but only one is chosen as the one to worship which represents the chief god and supreme godhead.

As Christianity progressed into the present age, a pagan became referred to anyone not being a Christian, and paganism denoted a non-Christian belief or religion. If the religion did not fit into the Judeo-Christian-Islamic or Eastern mould, then one practicing that religion was said to be involved in paganism.

Paganism What is the history? History records that worship of many gods, goddesses, and deities was viewed by people as important in worship. It was thought that everything had a spirit and was polytheistic, so people had gods and goddesses of the forest, sea, and all aspects of nature.

When the civilizations began to change and develop, the gods grew and changed with the people as they began to acquire gods of their occupations, or gods relevant to their village life. The old gods remained, but were changed or conformed to the changing lives of the people. Gods played an important role in every aspect of society influencing everything from laws and customs to general workings of the community. Reincarnation (rebirth of the body into another bodily form) was believed by the people, but they did not believe in the existence of heaven and hell.

Today, Paganism (neo-paganism) celebrates the Earth, living creatures, nature, and so on. Most modern-day pagans believe in more than one god, while others are atheistic.

Paganism What are some pagan systems and religions?

Paganism How does it compare with Christianity? It is difficult to compare paganism with Christianity since the term pagan can be used to identify many different sects and beliefs.

These are the major differences, out of many:

Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles. Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another (Romans 1:22-24). Learn More About Jesus!

What is your response?

Yes, today I am deciding to follow Jesus

Yes, I am already a follower of Jesus

I still have questions

Continued here:

Paganism - Spirituality

Gregg Braden – Bridging Science, Spirituality & the Real World

View all Events Summer 2017 Newsletter Gregg Braden DNA Comments Off on Does Evolution Answer This One BIG Question?

Dearest Global Family,

Hello and welcome to the Summer 2017 edition of Bridging Science, Spirituality, and the Real Word, my one and only official Gregg Braden newsletter!

Just as we were going to press with this newsletter, the winners of the 2016 Nautilus Book Awards were published. The winners learn that their books have been selected at the same time the rest of the world does, and Im happy, proud and totally thrilled to announce that our 2016 book, Resilience From The Heart: The Power To Thrive In Lifes Extremes has received the Gold Award in the category of Social Change! For 19 years the Nautilus book award program has worked to acknowledge exceptional literary contributions to spiritual growth, conscious living & green values, high-level wellness, responsible leadership and positive social change as well as to the worlds of art, creativity and inspirational reading for children, teens and young adults from authors representing over 40 different categories. This year I was blessed to be one of those authors. Thank you Nautilus Book Awards for honoring the work of so many people in such a beautiful way, and to my community for your continued and loving support of my message of possibility, potential and discovery!

As I thought about our second quarter newsletter, I felt that I wanted to offer you something a bit different in this editionsome of the science thats defining the new human story. Its also the science that youre writing to me about after taking my on-line Hay House course or seeing the new GAIA television series, Missing Links. With that science, were learning about new ways to empower our lives. I realize that for many of us, the science is simply catching up with what weve believed and known to be true since childhood. For others, however, the revelations that are coming from the best science of the modern world are like an earthquake that is shaking the foundation of what has been accepted and taught in mainstream classrooms and textbooks for over 150 years.

Its all about usthe story of our origin, what we believe about ourselves, our capacities, and our capabilities. And because Im offering facts and statements that are rarely seen in mainstream media, Ive also offered a brief section of references at the end of this article to make it easy for those who would like to know more. I hope you enjoy reading this newsletter as much as I have enjoyed writing it for you!

Sometimes the best way to understand a complex idea is through the eyes of someone who sees the world simply. The wisdom of Forrest Gump, the character played by Tom Hanks in the 1994 film of the same name, is a perfect example of this kind of vision. When Gump is asked about the role of destiny in our lives, his timeless words ring just as true today as when he spoke them on the big screen for the first time, over two decades ago. I dont know if we each have a destiny, he says, or if were all just floatin around accidental-like on a breeze. But I think maybe its both. 1

Gumps philosophy precisely describes what personal transformation is all about. As individuals we each have a destiny that awaits us as the fulfillment of our greatest potential. Our destiny is ours, however, only if we act. Through the choices we make in each and every moment in our lives we claim this personal destiny. The way we answer the question Who am I? is the compass that can guide us as we make our choices one day at a time. And if youve ever felt that theres more to the human story than weve been led to believe in the past, I want you to know youre not alone.

A 2014 Gallup poll revealed that in the United States alone, a whopping 42 percent of the people who were asked believe that theres something more to human origins than is typically acknowledged in the mainstreamthat something beyond Charles Darwins theory of evolution is responsible for our existence. The results of this poll reflect a growing sense that we humans are part of something great, powerful, and mysterious. Some of the greatest minds in science agree.

Francis Crick, the Nobel Prizewinning co-discoverer of the DNA double helix, believed that the eloquence of lifes building blocks has to be the result of something more than random mutations and a lucky quirk of nature. Through his pioneering research, he was one of the first humans to witness the complexity and the sheer beauty of the DNA molecule that makes life possible. Late in life, Crick risked his reputation as a scientist by publicly stating, An honest man, armed with all the knowledge available to us now, could only state that in some sense, the origin of life appears at the moment to be almost a miracle.2 In the scientific world, this statement is the equivalent of heresy, suggesting that something more than chance evolution led to our existence.

The feeling that theres something more to our story is not just a recent phenomenon. Archaeological discoveries show that, almost universally, from the ancient Mayan Popol Vuh3 and the indigenous traditions of the American desert Southwest to the roots of the worlds major religions, ancient humans felt connected to more than just their immediate surroundings. They sensed that we have our roots in other worlds, some that we cant even see, and that we are ultimately part of a cosmic family that lives in those worlds. Could there be a simple explanation as to why such a sense has remained with us so strongly, across such diverse traditions, and has lasted for so long? Is it possible that our feeling of having an intentional origin and a greater potential is based in something thats true? And if so, what does such a past mean for us today?

When we ask Who are we? The short answer is that were not what weve been told and were more than most of us have ever imagined.

For the last century and a half weve been steeped in a cosmic story that leaves us feeling like little more than trivial specks of dust in the universebiological sidebars in the overall scheme of life. Carl Sagan described this mind-set perfectly when he commented on the scientific perspective on our place in the cosmos: We find that we live on an insignificant planet of a humdrum star lost in a galaxy tucked away in some forgotten corner of a universe in which there are far more galaxies than people.4 This kind of limited thinking, promoted by the scientific community, has led us to believe that were unimportant when it comes to life in general and also separate from the world, from one another, and ultimately, even from ourselves.

The story of human insignificance, with its roots in the 19th-century theory of human evolution, is taught as undisputed fact in todays classrooms, leaving no room for consideration of any other possible explanation for the mystery of our existence. And because the mainstream story does not take into account recent discoveries made using the best science of the modern world, it leaves us unprepared to address the radical social issues and global challenges were experiencing today, including everything from terrorism, bullying, and hate crimes to the epidemic of drug and alcohol abuse among young people.

The conventional thinking of today leaves us with the sense that, when it comes to explaining our beginning, Darwins theory of evolution is a done deal. That its an open-and-shut case universally accepted by the scientific community, and there is little room for doubt when it comes to the explanation of human life as we see it today. Evolution is described as fact in textbooks and classrooms. In this environment of unconditional acceptance, scientific discoveries that fail to support evolution are often not reported, or worse yet, are ridiculed as superstition, religion, or pseudoscience. For this reason, people are often surprised when there is any mention of discoveries casting doubt on Darwins theory. Theyre surprised, as well, to learn that passionate objections to Darwins theory appeared almost as soon as his book was published in 1859, and they came from within the scientific community itself!

The first was raised by Louis Agassiz, who is regarded as one of the great scientists of the 19th century. His pioneering legacy is recognized in the field of natural history, specifically for his work in the areas of geology, biology, paleontology, and glaciology. While he and Darwin were contemporaries using the same methods and looking at the same information, their interpretations couldnt have been more different. Commenting on Darwins theory in an 1874 publication, Agassiz wrote, There are absolutely no facts either in the records of geology, or in the history of the past, or in the experience of the present, that can be referred to as proving evolution, or the development of one species from another by selection of any kind whatever.5

Agassiz was not alone in his objections. A community of respected scientists has objected to Darwins work from the time it was first published. That community continues to grow. Its roster now sounds like a whos who of leading minds in contemporary science. Following is a brief sampling of the types of criticisms that have been raised from the time Darwin introduced his theory in 1859 to the present to give you a sense of these objections.

The preceding statements offer insights seldom seen by the public, and certainly not shared in typical school classrooms, when it comes to accepting Darwins theory. Clearly, the jury is still out on the viability of Darwins theory of evolution when it comes to solving the mystery of human beginnings. Its obvious from objections such as the ones listed, and more, that criticism of evolution continues with passion and vigorous debate. And while Darwins ideas are a century and a half old, theyre still among the most emotionally-charged issues of our time.

Immediately following Charles Darwins 1859 release of Origin of Species, scientists began a search for the physical evidence to support it: the missing links between species that were believed to exist in the fossil record. If scientists could find these clues, the logic goes, then they would be able to reconstruct our ancient family tree of development. Just the way we can document our individual family lineage in reverse, going from our parents to our grandparents, and then to our great-grandparents, and so on, they assumed one day it would be possible to create a family tree of all our collective ancestors.

The current thinking about our origins is often illustrated as a tree, with us at the top of the tree having emerged from less evolved forms of life shown on the lower branches. In this way of thinking, the lines that connect us to the life forms lower on the tree represent the various paths of developmentthe evolutionary pathsscientists believe have led from early primates to us today.

A close look at the conventional illustrations, however, reveals that the links between the fossils are shown as dashed lines rather than solid ones. This means that the lines represent speculative or inferred connections rather than proven ones. While the links are believed to exist, after 150 years of searching for the evidence to support them, they have yet to be proven.

In other words, the physical evidence to confirm the evolutionary links that influence aspects of our lives ranging from healthcare to the moral justification of hate crimes, suicide, assisted suicide, and the death penalty as well as the criteria for our self-image and intimate relationships, has yet to be discovered. Even so, the theory continues to be taught in public classrooms as if its an undisputed fact!

Its against the backdrop of these ideas and criticisms that an astounding discovery in the late 20th century gave scientists the opportunity to put some of the strongest-held arguments for evolution to the test. If human evolution has in fact occurred, as Darwins theory hypothesizes, then the best way to prove the theory would be to compare us to our ancestors at the deepest level of our cells. To do so, scientists would need to sample the DNA of our early ancestors and compare it to the DNA of our bodies today, which is a problem because modern humans have already been on earth for 200,000 years. Because DNA is fragile, it doesnt last that long.

Is it possible that DNA from ancient primate life could still exist today? And if it were to exist, could we test the recovered DNA the way we routinely test our DNA today? Although these questions sound as if they could have come from the plot of Jurassic Park, a movie depicting ancient dinosaurs being resurrected through DNA in the present day, the answer to these questions came to light in the form of a one-of-a-kind discovery in 1987. The revelations of the discovery have left more questions unanswered, created even deeper mysteries, and opened the door to a possibility that has been forbidden territory in traditional science.

In 1987, a paradigm-shattering discovery was made in the Caucasus region of Russia, near the border between Europe and Asia. Buried deep in the earth, in a place called Mezmaiskaya Cave, scientists discovered the remains of a Neanderthal infanta baby girl that lived about 30,000 years ago! For reference, the last ice age ended about 20,000 years ago, meaning that this baby was alive during the ice age. Her remains were in an extremely rare state of preservation, and scientists were able to determine her age as somewhere between that of an unborn seven-month fetus and a two-month-old infant.

Using forensic techniques, like the futuristic technology thats depicted in the TV series CSI, scientists were able to extract a form of DNA called mitochondrial DNA from one of the babys ribs for analysis. Mitochondrial DNA (abbreviated as mtDNA) is a special form of DNA thats located within the energy centers (mitochondria) inside each of our cells, rather than in the chromosomes, where most of our DNA is found.

The reason mtDNA is key when it comes to the question of human evolution is that we inherit it only from our mothers. Its passed from the egg of a mother to both her sons and her daughters, and this typically happens without any of the mutations that can lead to new features in children. This means that the mitochondrial DNA lines in our bodies today are the direct descendants, and exact matches, of the mitochondrial DNA of the woman who began our particular lineage long ago. Its the uniqueness of this form of DNA that set the stage for the bombshell revealed by the Neanderthal infant.

Using the most advanced techniques, with results that are accepted in the highest courts of law, Russian and Swedish scientists tested the Neanderthal infants DNA to see how similar hers was to that of modern-day humans. In other words, the scientists wanted to know if the Neanderthal girl was actually one of our ancestors, as the evolutionary family tree leads us to believe.

In the year 2000 researchers at the University of Glasgow Human Identification Centre published the results of their investigation comparing Neanderthal DNA to that of modern humans. The results of their study were shared in a way that made sense even to the most nonscientific reader. And the meaning of what they found could not be dismissed. The conclusion of their report was shared in the peer-reviewed journal Nature and directly stated that modern humans were not, in fact, descended from Neanderthals.13

Now there could be no turning back. While scientists had originally believed that the mtDNA of the Neanderthal infant would solve the mystery of our ancestry, it actually did just the opposite. If were not descendants of Neanderthals, then who are our ancestors? Where do we fit on the tree of evolutiondo we even belong in Darwins evolutionary family? The comparison of DNA from Neanderthals and other primate fossils has shed new light on this question. In doing so, however, its also forced scientists to ponder a new possibility when it comes to unraveling the mystery of our origins.

Scientists generally agree that Anatomically Modern Humans (AMHs) first appear in the fossil record approximately 200,000 years ago and mark the beginning of the subspecies Homo sapiensthe term used to describe the people living on earth today. Scientists now believe that the AMHs are us, and we are they. Any differences between contemporary bodies and those of the AMHs of the past are so slight that they dont justify a separate grouping. In other words, although ancient humans didnt necessarily behave like we do, they looked like us, functioned like us, and appear to have had all of the wiring in their nervous systems that we have today.

Stated another way, we still look and function as they did 2,000 centuries ago, despite our incredible technological achievements. A 2008 study of AMH remains performed by collaborating geneticists from the universities of Ferrara and Florence in Italy, tell us that these similarities are more than superficial. Researchers report, A Cro-Magnoid individual (Now named Anatomically Modern Human) who lived in Southern Italy 28,000 years ago was a modern European, genetically as well as anatomically.14

Its the fact that members of our species, Homo sapiens, havent changed since our earliest ancestors first appeared in the fossil record that poses a problem for the traditional story of evolution, which is based upon slow changes over long periods of time.

Following 150 years of the best human minds applying themselves under the auspices of the worlds most respected universities, being funded with tremendous sums of money, and using the most sophisticated technology available to solve the mystery of our origins, if we were on the right track, it would seem that wed be farther along than we are today. In light of the failure of Darwins theory to explain our existence, and in consideration of the new evidence that Ive presented, its reasonable to ask the question thats become the big pink elephant in the room: What if modern science is on the wrong track?

What if were trying to prove the wrong theory and writing the wrong human story? The answer to this question is the reason Im sharing these discovers, and what they mean for us today, in my 2017 books and presentations. If were on the wrong track, it may help to explain why so many of the solutions applied to the worlds problems arent working. This would mean that our thinking and the solutions our approaches have produced are based on something thats not true! It would also mean that the extraordinary abilities available to us today, such as the ability to self regulate vital functions that include our immune system and heart rate variability, to trigger self-healing, our access to deep intuition on-demand, to super learning and more, appear to be part of our original blueprint rather than abilities that developed slowly and gradually over a long period of time.

My question is simply this: Why not allow the evidence to lead us to the story of our past, rather than trying to force the evidence into a template that was formed over a century and a half ago? What if there is no evolutionary path leading to modern humans? What if the pieces of the genetic puzzle that makes us who we are appeared intact and fully functional all at once as the evidence suggests, rather than accumulating gradually over time? What would such a story look like? The DNA that make us unique, the lack of fossil evidence documenting the transition from one hominid species to another, and the lack of common DNA between humans and less advanced primates all suggest that we may not belong on the same tree with the early hominids commonly shown in the textbooks. In fact, they suggest that we may not belong to a tree at all!

In other words, we may find that were a species unique unto ourselves on an evolutionary shrub that begins and ends with us. This is not to say that evolution doesnt exist or hasnt occurred anywhere. It does and it has. As a degreed geologist, Ive seen firsthand the fossil record of the evolution thats occurred in a number of other species. Its just that when we attempt to apply what we know of the evolution of plants and animals to humans, the facts dont support the theory. They fail to explain what the evidence reveals.

If we were to place the essence of the new discoveries about us into a concise list, the statements that follow would offer a high-level summary. Additionally they would give us a good idea of where the new theories, and our new story, may be heading.

So now that we know what were not, what does the best science of our time tell us about who we are? What does the new human story look like?

To honestly acknowledge these facts opens us to a paradigm that shifts the way we feel about ourselves and view our place in the universe. With this shift, we free ourselves from a paradigm of lonely insignificance and move into one of possessing a rare heritage that we are only beginning to explore.

And this is where the books, videos, television specials and presentations that Im presenting throughout 2017 come in. The new human story begins with our beginnings. It begins with the fact that from the time of our origin weve been neurologically wired and biologically enabled for extraordinary abilities. This design affords us extraordinary ways of living and extraordinary lives.

Through the remainder of this year, I invite you to share this personal journey of discovery as I offer the scientific discoveries that are so new, they are not yet reflected in mainstream media, classrooms and textbooks, and help us to apply those discoveries in our everyday lives. I look forward to seeing you at the events that follow in this newsletter, and that are listed on my only official website: http://www.greggbraden.com

Until then, I want to thank you personally for your love and support, as together, we discover what it means to be human by design.

Warmly,

Gregg Braden Santa Fe, New Mexico

TRANSCRIPT [This is] something I rarely talk about in public. I [wrote]about this 20 years ago in one of my books, and I have not talked about this very much. I had two near-death experiences, both of them in the same year of my life, when I was five years old. One of them was []

Dearest Global Family, Following my most recent book, Resilience From The Heart: The Power To thrive In Lifes Extremes (Hay House 2015) much of the media focus has been on chapters of the book that address personal resilienceour emotional and spiritual ability to embrace big change in a healthy way in everyday life, and in []

Originally posted here:

Gregg Braden - Bridging Science, Spirituality & the Real World

‘Love Charger Baba’ brought bling to spirituality – Times of India

CHANDIGARH: "Your love makes spring of the world," sang controversial preacher Gurmeet Ram Rahim Singh Insan in his musical album 'Highway Love Charger' released in May 2014. Less than a year later, he would release his first movie 'MSG: The Messenger of God', solidifying his image of 'Rock Star Baba'. Gurmeet Ram Rahim Singh Insan, who became the head of Sirsa-based Dera Sacha Sauda in 1990, is among the most "multi-talented" spiritual leaders in the country. Saint/Philanthropist/Versatile Singer/Allrounder Sportsperson/Film Director/Actor/Art Director/Music Director/ Writer/Lyricist... goes the list in the bio on his verified twitter handle. His dera is just as diversified and spread out, controlling assets worth crores. The real strength of the dera, however, is its lakhs of followers, who are standing behind the 50-year-old preacher, despite criminal charges like rape and murder against him. He has been described by his followers as social reformer, religious teacher, engineer, agriculturist and author. Born in Gurusar Modia, a small village of Rajasthan's Sri Ganganagar district, in a simple family, he apparently likes being addressed as "his holiness" and his family "the royal family". The transformation has not been gradual. Claiming to have supernatural abilities from childhood, he was known as Meeta in his youth. When he first took over the dera, the preacher used to dress up in a simple white kurta-pajama. But he reinvented himself into what many call the 'Guru of Bling' with garish costumes, elaborate headgears and jewellery galore. His wardrobe has been called a mix between costumes from B R Chopra's Mahabharat and that of an eccentric rock star. The baba, who is fond of luxuries like custom-made cars and jets, all claimed to be designed by him, not only has ashrams running into hundreds of acres across the globe but is also believed to have earned hundreds of crores from the movies he has made in which he plays a hero with almost Superman-like qualities. He has produced five movies so far 'MSG' being the most popular. Gurmeet is also among the very few 'VVIPs' in the country who enjoy Z-Plus security.

Read more:

'Love Charger Baba' brought bling to spirituality - Times of India

On Being Krista Tippett: Why talking about spirituality is more important than ever – ABC Online

Posted August 24, 2017 10:06:34

In a media culture dominated by the 24-hour news cycle, carving out a space for the voices of poets, theologians and philosophers isn't easy.

But that is Krista Tippett's mission.

As the creator of the hugely popular podcast and radio show On Being distributed to 400 stations in the United States and heard globally through SoundCloud she interviews spiritually uplifting people who often go unnoticed by the media.

"Everyone I interview is someone who I believe is illuminating this question of what it means to be human and how we want to live in a 21st century way," she says.

"I believe what they are doing, what they are learning, the questions they're asking, the insights they have, deserve to be heard."

Tippet has dedicated about 20 years of her life to this cause.

In the late 1990s, she would creep into the Minnesota Public Radio station at night, to experiment with a new program, which then was called Speaking of Faith.

Today, she has an audience of many thousands.

Tippett says the stories of people with deep faith and spirituality are just as real as what is more commonly in today's newspapers.

"That is also the story of our time," she says.

But she didn't always believe this.

As a college graduate, far from her home in Shawnee, Oklahoma, in the Midwest US, she was headed for the world of politics and journalism, living and reporting from Germany.

In the mid-1980s, Tippett also worked for a senior diplomat in West Berlin and later as chief aide to the American Ambassador to West Germany.

Geopolitics seemed like the key to the future, but she was also becoming increasingly struck by the empty personal lives of those who wielded so much power.

Regularly travelling between East and West Berlin, however, Tippett witnessed quite the opposite amongst her German friends especially in the East.

With the barest material resources, they had meaningful and joyful lives.

This realisation turned her towards an inner quest, exploring a world of values that transcended material success.

Returning to US, she decided to study theology in her 30s and emerged from Yale University with a Master of Divinity degree in 1994.

It was the preparation she needed to start thinking about a radio program on religion.

Tippett admits it was an uphill battle to convince her colleagues that talking to people about their faith, and how it shaped their outlook and their lives, was an important form of journalism.

She makes the point that while journalists often believe that facts inherently carry the truth it is context that gives any fact meaning.

Tippett says this is why she is committed to illuminating the beliefs and values that surround the facts of any situation.

But it is a task that requires good questions and the willingness to be surprised.

"A lot of the questions and answers [posed by hard news reporters] it's really not about understanding more," she says.

"The questions themselves are statements the intentionality on the part of the person asking the question is often very fixed. They know what they want to get out of this person and where they want to take them.

"I think a real conversation has a willingness in it to be surprised."

Tippett illustrated this in her recent interview with Glenn Beck, a right-wing talk show host in the US, who is regularly vilified by the left-leaning media.

Against the advice of many of her listeners, who registered alarm on her blog when she announced Beck as a future guest on the show, she was determined to give him the respect he had been denied.

She described her approach as avoiding the usual "knee-jerk opposition" that makes people defensive and sends them into their corners.

A true conversation, she says, doesn't mean that you're ready to be converted to another point of view.

"But it does mean that you're ready to see them as a human being in all their complexity, curious about their questions as about their answers, and willing to be surprised," she says.

Tippett says by approaching the interview with this in mind, she witnessed Beck as someone who was reflective, exhibited conscience, and was prepared to be a bridge between opposing positions.

He even sent her an email that thanked her for "allowing me to be human".

Tippett calls people like Beck "bridge people" and she believes that we need to grow more of them in our societies, by asking the right questions of them.

At present, she says, there is a growing tendency towards polarisation of opinions, in which people refusing to talk to anyone who does not endorse their agenda.

And this put us all in perilous territory.

"We are in an existentially dangerous place," she says.

Tippett says right now in the United States and also in the United Kingdom there's a sense that if someone doesn't buy into your entire checklist of beliefs, then "there's nothing for us to talk about".

And that is where poetry comes in.

The On Being podcast and website regularly features poets and they have proven to be popular.

Tippett believes poetry has a special mission at this moment in time, and she notes that it often surfaces in times of crisis and confusion.

According to Tippett, there was a deluge of poetry after the US election.

And when she asked the poet David White, how poetry works in us, he said: "Poetry is language against which we have no defence."

Tippett says his words helped her to understand why poetry is so important in a moment like this.

"Where we are surrounded by language that is offensive and defensive and defended but we don't know how to start the conversation about the deep things that really matter," she says.

She admits that cherishing deep and meaningful conversations is a reaction to the absence of them growing up in the Bible Belt.

Her grandfather was a preacher, and the strong Southern Baptist faith of her family was big on answers but not on questions.

"There were many questions that just burned as we looked away," she says.

In Australia, though, it appears she's found an appetite for open and searching conversations about values and spirituality.

She's attracted full houses to her events in Sydney and Melbourne, organised by Small Giants, the Australian branch of Alain de Botton's School of Life.

Topics: religion-and-beliefs, spirituality, radio-broadcasting, broadcasting, information-and-communication, united-states, australia

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On Being Krista Tippett: Why talking about spirituality is more important than ever - ABC Online

A Culture of Spirituality, by Sadhguru – Easterneye (press release) (subscription)

It is natural for human intelligence to seek what is life and beyond to look at life and to long to know. So how can you avoid spirituality? You have managed to avoid it for a long time because you are deeply attached and identified with things that you are not. When I say things that you are not, it includes your body and your mind. Once you are identified with something that you are not, your intelligence is twisted out. It cannot see anything straight because from then on, it works only from that identity. Suppose you say, I am a woman, the way you think, the way you feel, everything is like a woman. You got identified with a few body parts. Your intelligence cannot see anything straight.

This is the reason a spiritual program becomes necessary. If people were not twisted out, spirituality would be a natural thing. It would not be something that someone has to teach you and remind you of. It is very natural for you to look around and see that there seems to be something beyond the physicality of life it is so simple to know it. It is unbelievable how such a large segment of population goes without noticing it. If you just close your eyes for two minutes, you can see that you seem to be a little more than a body. So why does someone have to come and remind you?

Anyone can see it, but just a handful of people do, because right from childhood, everybody around you is a vested interest. Everybody is encouraging you to get identified with them. Your parents want you to get identified with them, your teachers want you to get identified with them and their kind of education, your leaders and others want you to get identified with their nation, caste, creed and whatever else, because everybody has their own agenda, their own desire to gather people and use them for their purposes.

I am not saying all the activity that is being done is of no worth. There is worth to it, but just because you are doing something, there is no need to be identified with it, even if it is extremely useful. The moment you get identified, you get twisted out, and twisted out human beings cannot truly bring wellbeing to people. The moment you are identified with something, you split the world into a million pieces. Once you split everything in your perception, everything that you do will only enhance that split and that is not for the ultimate wellbeing of humanity at all.

In a way, it is really a shame that we have to go about reminding people about their spirituality. We want the spiritual process to become a part of living culture. Like how a mother teaches a child to brush his teeth, we want the spiritual process to become like that without any effort, without the mother knowing about it, she teaches her child the spiritual process. It was so in this culture just a generation or two ago. Even today in India, the essence of the spiritual process is not controlled by any one organization. There is no one guiding and controlling it as it is done in other parts of the world. It is just a part of ones life. Everyone teaches it the way they know it. The spiritual process was made so much a part of life.

It has been left unregulated like this because it was never an organized process of religion. It was just various methods for ones evolution. This country is the only godless country on the planet because there is no concretized idea of God here. Anyone can worship whatever they feel like. People are worshipping all kinds of things. There is no such word as heretic in India because every human being has some sense of love or devotion towards something. Somebody loves their mother, somebody loves their god, somebody loves money, somebody loves their work, somebody loves their dog, somebody loves their cow. It does not matter what, he is on the spiritual path. The question is just whether his spiritual path is feeble or strong; but there is nobody who is not on the path. Everybody is on the path in his own erratic way.

Ranked amongst the fifty most influential people in India, Sadhguru is ayogi, mystic, visionary and bestselling author. The head of Isha Foundation, Sadhguru has been conferred the Padma Vibhushan by the Government of India in 2017, the highest civilian award of the year, accorded for exceptional and distinguished service.http://isha.sadhguru.org/

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A Culture of Spirituality, by Sadhguru - Easterneye (press release) (subscription)

Religion and Spirituality Books Preview: September 2017 – Publishers Weekly

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Religion and Spirituality Books Preview: September 2017 - Publishers Weekly

On a hilltop in Makanda, an eclectic group finds spirituality in totality – The Southern

MAKANDA On a hilltop west of Illinois 51, a special gathering of eclipse enthusiasts came together to celebrate Mondays event.

Some came to banish negative aspects of their lives leaving them with the temporary darkness of the eclipse, while others came to be surrounded by like-minded friends, and perhaps find their own spiritual awakening in the shadow of the sun.

The party, hosted by Dancing Willow Farm and the Southern Illinois Pagan Alliance, had visitors from across the country. As the moon began crossing in front of the sun, children ran in the grass and were occasionally scolded by parents.

Get your glasses on, one parent exclaimed at his child, who was looking into the sun unprotected. Do you want me to keep you inside until it happens?

Dancing Willow Farm is the home of Curt Wilson and his family. Wilson said he wanted to have a place for people to come celebrate the major astronomical event in their own way.

We wanted to provide a space for all of our good-hearted friends and their friends, he said.

Persons of various faiths Pagans, Buddhists, Unitarians and spiritual people who don't subscribe to a particular faith came for different reasons, but many used one word to describe the significance of the eclipse transformation.

Georgia De la Garza, a Cherokee from Carbondale, said that is exactly what it was for her. De la Garza said in her own life, she is transitioning into new roles as her children have recently moved out of the house.

Im transforming into a single person again, she said, adding that she was also a widow.

As the sun went dark and silver light touched everything in sight, people cheered, some kissed, some cried. Many in attendance wrote on black pieces of paper negative things they want banished from their lives and placed them into a black cauldron filled with water.

Tara Nelson, president of SIPA, said during totality, she tried to walk a fine line of experiencing and guiding.

Georgia de la Garza (middle) experiences the end of totality Monday, as Tara Nelson (left) finishes a Pagan banishment ritual in Makanda.

I was trying really hard to balance experiencing something myself and to lead people, Nelson said.

Nelson said she was also surprised at how many people wanted to participate in the Pagan banishing ritual.

People were realizing, Hey, I want to be part of this thing, Nelson said.

Nelson said in the build-up to totality she did not know what to expect.

I was almost ready to be completely disappointed, she said.

She wasnt, though.

Then all of the sudden, bam, Nelson said of totality. She said she was in awe. She said she made a special effort to not just look up, but to look around. She saw the corona of the sun, but also the 360-degree sunset effect from her spot on the hill. Blushes of pink and purple touched the horizon and clouds glowed in the dusky sky.

Ty Barker, of Summerville, Georgia, said the eclipse was exactly what he was hoping for.

It was incredible. Ive wanted to see one my whole life, he said.

The event also provided Barker a way to get off on the right foot with friend-turned-girlfriend Miriam Hughes of Chicago. The two only recently became official and said meeting in Makanda was almost exactly halfway between Summerville and Chicago, a perfect way to meet up, providing them with a proper start to their relationship.

Ty Barker (left) of Summerville, Georgia, embraces girlfriend Miriam Hughes, of Chicago, during totality Monday in Makanda. The two only recently became a couple though they have been friends for three years they only just made their relationship official. They met in Makanda to be with friends and realized it was exactly the halfway point between their two homes.

Barker said it was a truifying, optimistic experience.

Seeing his friends and their friends come together to celebrate was a powerful experience for Wilson. He said all of the faiths represented at the gathering provide something important to each practitioner.

These traditions can help bring personal, emotional and psychological balance, Wilson said.

More than anything, though, he was just in awe of the community that came together in and around his house. People singing together, sharing food, talking to strangers, making new friends.

I have a sense of gratitude in community, Wilson said.

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On a hilltop in Makanda, an eclectic group finds spirituality in totality - The Southern

Spirituality What is spirituality? – AllAboutSpirituality.org

Spirituality - Is it Religion? Spirituality extends beyond an expression of religion or practice of religion. There is a pursuit for a spiritual dimension that not only inspires, but creates harmony with the universe. That relationship between ourselves and something greater compels us to seek answers about the infinite. During times of intense emotional, mental, or physical stress, man searches for transcendent meaning, oftentimes through nature, music, the arts, or a set of philosophical beliefs. This often results in a broad set of principles that transcends all religions.

While spirituality and religion remain different, sometimes the terms are used interchangeably. This lack of clarity in their definitions frequently leads to debates. Suppose ones spirituality leads to the formation of a religion? Is it necessary for a spiritual person to be religious? Through certain actions, an individual may appear outwardly religious, and yet lack any underlying principles of spirituality. In its broadest sense, spirituality may include religion for some, but still stands alone without a connection to any specific faith.

Spirituality - What is it? The search for spirituality, mans connection to something beyond the temporal, sends him wandering down paths that offer unsatisfactory results. The Far East offers shrines that contain hundreds of statues. Worshippers choose a statue that most resembles an ancestor and pray to it. A piece of stone or rock represents ones personal and intimate relationship with the spiritual realm. During the 4th and 5th centuries B.C., Athens was a vital culture center with a world-famous university. The Athenians were firm and rigid in their spirituality as well as their reverencing of their deities (i.e. religion). Yet the meeting place of the Council of the Areopagus, the supreme body for judicial and legislative matters, contained an altar with the inscription: TO AN UNKNOWN GOD.

Whether spirituality is sought through pagan religious experiences, psychic experiments, or tapping the hidden capabilities of man the results are disastrous. In addition to the overtly religious cults, there is a pursuit into the cosmic spiritual realm where man attempts to establish contact with actual spiritual beings. Ironically, in an effort to acquire tranquility and inspiration, man surrenders his soul to astrology, mediators, meditation, mind control, and demonic spirits (Isaiah 47:1215).

Spirituality - What is True Spirituality True spirituality involves a daily trust in the One that created us. [Jesus Christ] is the image of the invisible God, the firstborn over all creation. For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or power or rulers or authorities; all things were created by him and for him. He is before all things, and in him all things hold together (Colossians 1:1517).

It is not a religion that holds us to a set of rules or traditions. It is not attained through any human worthiness. It is about a relationship that God offers us, an eternal life with Him.

What is your response?

Yes, today I am deciding to follow Jesus

Yes, I am already a follower of Jesus

I still have questions

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Spirituality What is spirituality? - AllAboutSpirituality.org

Your Cancer Answers: How can I improve my spiritual health? | Your … – Santa Maria Times (subscription)

QUESTION: How can I improve my spiritual health?

Spirituality is the way you find meaning, hope, comfort and inner peace -- I call it finding your Zen. Some people find spirituality through prayer or religion, but many others find it through music, yoga, art, nature, meditation or even exercise.

It is clear that the body, mind and spirit are connected and the health of any one of these elements seems to affect the others. Some research shows that things such as positive beliefs, comfort and strength gained from religion, meditation and prayer can contribute in healing. This can be so important for cancer patients because not only is the diagnosis stressful, but often the treatments can take a toll on ones body. Improving your spiritual health may not cure the disease, but will often make you feel better, help you cope with the cancer and lessen the stress of the cancer treatments.

Most doctors are still uncomfortable discussing spirituality with patients, but I feel it should be part of the routine initial history intake and is just as important as what medications the patient takes or the patients family history. It gives me great insight as to how a patient will handle stress, if I know the way they find their inner peace. If your doctor does not address this with you, you should be able to discuss your spirituality or beliefs openly with him or her and how it affects your health.

I personally find peace and strength in prayer and always offer this to my patients at their initial consultation. I find the word "pray" crosses all boundaries and all religions and therefore does not offend any particular religion and is a safe way to offer my comfort to patients. In my 25 years of practicing medicine, I have only had two patients who told me they didnt believe in prayer. Patients tell me all the time how much they appreciate that I pray for them and that they know a higher power is working through me.

If you want to try to improve your spiritual health, then identify things that give you a sense of inner peace and take the worry and stress out of your life. Then do those things on a regular basis, whether it be meditating before you receive your chemotherapy or listening to music while you undergo an X-ray procedure. Stress is immunosuppressive and very bad for cancer patients, so it is important to try to eliminate or decrease it as much as possible. Set aside time every day to do the things that help you, such as praying, meditating, singing, taking nature walks, reading, doing yoga or exercising.

Join us for the lecture Spirituality and Your Health on Wednesday at 5 p.m. at the Mission Hope Cancer Center Conference Room. To RSVP, call 219-4673.

* * *

Have a question for "Your Cancer Answers," a weekly column produced by Marian Regional Medical Center, Cancer Program? Email it to mariancancercare@dignityhealth.org.

Dr. Monica Rocco is a board-certified general surgeon who has devoted her surgical practice to caring for patients with breast disease and providing diagnosis and care before, during and after surgery. She serves as a member of the Marian Regional Medical Centers specialized surgical staff and oversees the Mission Hope Breast Care Center. She is also the surgical director of Marian Cancer Care. Rocco can be reached at 346-3456.

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Your Cancer Answers: How can I improve my spiritual health? | Your ... - Santa Maria Times (subscription)

Try This Healing Meditation During the Solar Eclipse – NBCNews.com

Aug.20.2017 / 4:58 PM ET

Let our news meet your inbox.

The upcoming solar eclipse event reminds us of the spectacular and sacred nature of the planet we inhabit. It puts our human place in the cosmos in vivid perspective, reminding us that we are part of a much larger world that is not dependent upon our human activity. The eclipse may evoke spiritual responses of awe, wonder and humility, even when we understand the science behind it. Witnessing such a powerful event truly calls us to a relationship of reverence with life.

During the eclipse we may experience shifts in our energy and our consciousness that remind us of how fully our interior landscape mirrors the outer landscape when we are receptive to that connection. The metaphorical significance of a solar eclipse, the temporary darkening of light, can invite deep, meaningful reflection on powerful interplay of darkness and light in our ordinary lives.

Witnessing such a powerful event truly calls us to a relationship of reverence with life.

Witnessing such a powerful event truly calls us to a relationship of reverence with life.

To enrich your experience of the solar eclipse spirituality to allow nature to serve as a spiritual teacher for you take some intentional time at the start of the transition for the following guided meditation practice.

How to Prepare: Find a quiet, comfortable place to sit outdoors. (Bring protective eye wear if you're planning to view the eclipse.) Have a journal and pen, sketchpad and pencils, watercolors and paper or some other materials for creative expression with you.

While the Eclipse Is Happening, Focus on These Steps:

Stephanie Ludwig, M.Div., M.A., Ph.D is the director of spiritual wellness at Canyon Ranch Wellness Resort in Tucson, Arizona.

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Try This Healing Meditation During the Solar Eclipse - NBCNews.com

Biblio File: Chico author taps into animal spirituality – Oroville Mercury Register

When I was a kid, Chicoan Cara Gubbins writes on her website (caragubbins.com), I dreamed of being Dr. Doolittle when I grew up. In 2010, my dream came true when I started doing Animal Intuitive and Pet Medium Readings bridging the communication gap between pets and people.

Her story is told in Divine Beings: The Spiritual Lives And Lessons Of Animals ($12.95 in paperback from CreateSpace; also for Amazon Kindle). In a conversational tone Gubbins describes her quest to reconcile her scientific training as a biologist (with a doctorate in ecology, evolution and conservation biology from the University of Nevada, Reno) with her growing awareness of the spirituality of non-human animals.

Comparing notes with her friend Ellery, a nurse who also happens to be a psychic that is able to talk to animals, they found when they each independently talked to dozens of birds, insects, mammals and reptiles asking our own questions of the animals or focusing in on our own intuitive information and awareness, there was almost complete agreement.

Ten chapters are devoted to spiritual messages shared by animals, from dogs and cats to a gray whale, snake, a bottlenose dolphin, and, perhaps most interestingly, a little brown bat. Gubbins asks the animals three questions: What is your spiritual lesson? What is your spiritual gift? What message do you have for humans? Each chapter presents biological information, how the animals have been portrayed in mythology, and, in some cases, a myth-busting message.

Babylonian mythology said bats represented the souls of the dead. For bats, though, the story is about selfless surrender to the group. My personal message from the bats (my interpretation of their message to my own life) is to stop isolating myself, to share myself openly with friends, family and community.

The final chapter is on Gubbins own message. We are love, she writes. We are all connected. We are one.

The author will have a booth at the Walk, Woof, Wag fundraiser for the Chico Animal Shelter Medical Fund, Saturday, Sept. 16 at One Mile in lower Bidwell Park. Shell offer intuitive pet readings for a $10 donation to the fund.

Dan Barnett teaches philosophy at Butte College. Send review requests to dbarnett99@me.com. Columns archived at http://dielbee.blogspot.com.

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Biblio File: Chico author taps into animal spirituality - Oroville Mercury Register

The End of Limp Noodle Mindset – How New Age Almost Killed Spirituality – HuffPost

When you think of New Age what comes to your mind? Massages? Rolling brook soundtracks? Crystals? Psychic readings? Smoothies? Sushi? And perhaps little stretching and meditation?

I've been involved with yoga, spiritual growth and self-realization all of my adult life. I began translating Rumi in the late 80's, that's how far back I track in this lifetime. Even as a child I never really saw any difference between major religions, I thought of them as repackaged doctrine geared to the need of various groups.

I grew up in a Jewish family in an Islamic country until my early teens (before I was sent to a boarding school in NY) and personally didn't care what religion anyone had. My friends in Iran were Moslem, Christian, Jewish and Bahai and quite frankly we had a ball being young boys and having fun, although looking back at it now some of the other parents objected to us mingling outside of our designated religions. So it was OK for the kids to mingle but certainly not for the parents.

As a teacher of spirituality I see a serious downgrade of true intentions and motivations of what I call "Soul Evolution." In another word, just like the domification of movies and music, the great spiritual movement that blossomed in the 1960's has been turned into just a market for selling yoga, incense and crystals.

To clarify I have nothing against what I call Spa Spirituality or Feel-Good Spirituality. But that's not spirituality. Anyone wants to feel good and they look for various ways to bring it about, but it doesn't make you "spiritual." Your diet, choice of beverage and the type of hat or clothing you wear has nothing whatsoever to do with spirituality. In fact if you wear a so-called spiritual uniform of any type, you're just a high conformist and removed from true principals of spirituality. Spirituality is about shifting the personal and collective mindset from that of a slaved-mind to an empowered-mind. It is to shift from a conformist to an individualist.

New Age spirituality in fact promotes and instills a slaved mindset as it tries to turn young and vibrant people into deity-worshipping, narrow-thinking fanatics. There is no reason for you to ever bow down to anything or anyone. That's what a slave does. You are fortunate to be born at a very special time and special place that allow you to be totally self-reliant and truly free. Don't regress back to slave mindset.

Moses knew the slave mindset well and he was also aware that it's impossible to change the habitual behavior in older people so he famously took his time by years (whether it was 40 years or not is anyone's guess) in delivering the Jewish people into the new land for the dawn of a new era. He wanted Israelites who had never experienced slavery and who were never subordinate to others to usher in the new era. This is true spirituality.

By our today's unfortunate hyper-PC culture, his intentions may seem as harsh but spirituality is not about passivity. This notion that to be spiritual you must become a limp noodle bowing to wooden statues is simply preposterous. And this is where New Age not only fails but can also be seen as a dark force, or in fact anti-spiritual.

None of the great mystics I respect were pacifists. They were all what I call Fire-Breathers. Moses, Jesus & Rumi all came here not to tell you to smell the roses but to transform, to shift your mind, to upgrade, to elevate your soul and to do it now.

Part of the damage that New Age is doing to spirituality is caused by the shady gurus who came to the West after the 1960's with the sole intention of increasing their wealth and number of followers and almost all fell from grace. These gurus were very tactical; they injected mind-control methods and vocabulary into their practices to keep their followers constantly submissive and subordinate. They injected phrases such as ego is bad, logic is not the answer and the biggest scammer phrase of all time "surrender to the master." Surrender to the master is akin to a scam artist telling you "trust me."

Decades later these negative, growth-inhibiting phrases still permeate all of the New Age movement. It's time to change all that.

A positive note is that not all the younger people getting into spirituality are so gullible anymore but I'd like to see a movement away from New Age completely and into Soul Evolution. I envision a radical change in vocabulary used at yoga studies where they still preach about surrender, being small and bowing to statues. A friend who attended a yoga studio in LA said the instructor told the group that ego is not your amigo. My friend laughed out loud after hearing that old misleading phrase and after the class she confronted the instructor about it. The instructor said it's just something that he's been told to say.

I want to see a movement that relies on real teachings of spirituality which are self-reliance, self-awareness, self-discovery, self-worth, self-guided destiny and ultimately self-realization. I want to hear us chant Yoga Without Dogma! Hare Me! Not phrases worshiping mythical blue-skinned moody beings that fooled the early humans as being gods.

New Age has run its course, long live Soul Evolution.

tags: #rumi #yoga #god #goddess #love #spirituality #shahramshiva #growth #newage #soulevolution

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The End of Limp Noodle Mindset - How New Age Almost Killed Spirituality - HuffPost

Surfing My Religion – Silicon Valley’s Metro

THERE IS SOMETHING about immersing oneself in saltwater for extended periods of time and dodging walls of waves that lends to some deep thinking about life and our place in the world.

Surfing has recently produced some excellent works of nonfiction that have little to do with stoned-out surfer stereotypes. Last year's Pulitzer Prize for autobiography went to William Finnegan for Barbarian Days: A Surfing Life. Steve Kotler's West of Jesus: Surfing, Science and the Origins of Belief is a fine book on the intersection of surfing and spirituality. And I'll add Jaimal Yogis' new memoir, All Our Waves Are Water: Stumbling Toward Enlightenment and the Perfect Ride, to the mix.

Yogis, a San Francisco-based author, wrote the book as a follow-up to Saltwater Buddha, a coming-of-age story that blends surfing and spiritual seeking. All Our Waves picks up where he left off in his previous work and chronicles Yogis' multidisciplinary spiritual quests and more earthbound struggles of career, friendship and starting a family. Yogis' spiritual and physical journeys take him to the Himalayas, Jerusalem, a Washington Heights friary, Puerto Escondido, Mexico, and the cold water of San Francisco's Ocean Beach.

Yogis sprinkles the book with quotes that connect with the here and now, such as, "You are not a drop in the ocean. You are the entire ocean in a drop" (Rumi). Buddhism is the guiding light, and the book and Yogis offers a practical tour of Buddhist philosophy.

The subtext of All Our Waves is not surfing, but the search for the universal and the divine in whatever form. "The word 'spiritual' can be a bit confusing," Yogis says. "In Zen and other non-dual schools of spirituality like Vedanta yoga, everything is considered spiritual, even the most mundane tasks like washing dishes. So surfing is just one of the things I do because I love to do it.

"And because I practice meditation and am interested in what you might call spiritual or philosophical questionswhy are we here, how do we realize our potential, how do we reduce sufferingthe sea becomes another place to practice."

Yogis does a great job making these heady themes accessible and entertaining through personal experiences. In the toxic fumes that characterize American political and cultural discourse of late, All Our Waves Are Water is a lungful of fresh air and a poignant reminder of the wider world beyond the glow of our handsets.

Jaimal Yogis

Aug 21, 7pm, Books Inc., Palo Alto

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Surfing My Religion - Silicon Valley's Metro

Spirituality Center to offer recovery retreat – La Crosse Tribune

Albert Einstein defined insanity as doing the same things over and over again and expecting different results. Those who struggle with addiction undoubtedly know this pattern.

The Franciscan Spirituality Center, 920 Market St., will offer an opportunity to explore the spiritual treasure map that is the first three steps of Alcoholics Anonymous during Surrender and Live: A Serenity Retreat on Oct. 6 and 7. The retreat will begin at 7 p.m. Friday and conclude at 4 p.m. Saturday.

This serenity retreat will share a story of light and hope, presenter Tom DeZell said. It is a paradoxical story of surrender to those things that bind us in order that we might become free of them.

The format will include shared experiences, discussion, quiet reflection and prayer.

DeZell has sober for 10 years, having come to accept and understand the devastation caused by his alcoholism and drug addiction. He is a trained spiritual director, having recently graduated from the FSCs Spiritual Direction Preparation Program.

In order to protect anonymity, this retreat is closed to men and women who are members of a 12-step fellowship and active in their recovery from alcohol or drugs. Participation is limited to the first 20 people who register.

Cost is $145 for overnight stay and all meals or $95 for commuters, which includes lunch on Saturday. Confidential financial assistance is available for those who would like to attend but cannot pay the full price. For more information, call 608-791-5295 or visit http://www.fscenter.org.

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Spirituality Center to offer recovery retreat - La Crosse Tribune

Spirituality and Religion in my Teens – Southern Times Africa

As a teenager, searching for a sense of meaning and purpose in life is not easy. Exploration of your spirituality plays an important role in lifes most important virtues. Spirituality can be defined in a variety of ways.

Most definitions agree that spirituality is a connection to something that is greater than the self and inspires respect and

admiration. This can be a connection to a religious being such as a deity (God) or a spirit. It can also be a

connection to individuals, objects, or a set of beliefs that inspire both wonder and humility. In either case,

spirituality refers to the activity of fostering a connection to what is sacred and meaningful in life.

During the teen years questions such as Is there really a God? or Am I just doing what my parents have taught me becomes important. Teens struggle with finding a balance between doing what is right according to their religion, and satisfying their own personal wants and needs.

More often than not, it must have a positive contribution to your health. Harming yourself or others, or taking the risk of suicide in the name of religion is counteractive towards spiritual growth. The essence of spirituality in teen years is embedded in the countless advantages it nurtures. These advantages include:

The possibility of finding meaning and purpose. Discovering your identity as a teen is strongly related to your spiritual identity. In some religions, people are often encouraged to serve the underprivileged or encourage the youth.

It provides a sense of belonging. Teens become united with groups who share similar beliefs. Thus, one may feel as part of a whole.

It teaches values of discipline and perseverance. In most religions we trust in what we cannot see, yet we hope for positive outcomes based on what we believe.

Becoming mindful and aware of your emotions and choosing healthy ways to deal with them. This may involve meditation and prayer.

Provides the soul with a sense of peace, positivity, righteous living and love for yourself and others. It gives hope and breeds healthy emotions.

Oftentimes, we trust that our higher power will guide and protect us against lifes problems. It serves as an anchor to moral living and coping during difficult times.Spiritual identity during teen years guides an individual to live by safe, humane qualities and often according to protective societal norms. Align yourself with your spiritual being as it can lead to healing from within. Compiled by: Samantha Feris

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Spirituality and Religion in my Teens - Southern Times Africa

The End of Limp Noodle – How New Age Almost Killed Spirituality – HuffPost

When you think of New Age what comes to your mind? Massages? Rolling brook soundtracks? Crystals? Psychic readings? Smoothies? Sushi? And perhaps little stretching and meditation?

I've been involved with yoga, spiritual growth and self-realization all of my adult life. I began translating Rumi in the late 80's, that's how far back I track in this lifetime. Even as a child I never really saw any difference between major religions, I thought of them as repackaged doctrine geared to the need of various groups.

I grew up in a Jewish family in an Islamic country until my early teens (before I was sent to a boarding school in NY) and personally didn't care what religion anyone had. My friends in Iran were Moslem, Christian, Jewish and Bahai and quite frankly we had a ball being young boys and having fun, although looking back at it now some of the other parents objected to us mingling outside of our designated religions. So it was OK for the kids to mingle but certainly not for the parents.

As a teacher of spirituality I see a serious downgrade of true intentions and motivations of what I call "Soul Evolution." In another word, just like the domification of movies and music, the great spiritual movement that blossomed in the 1960's has been turned into just a market for selling yoga, incense and crystals.

To clarify I have nothing against what I call Spa Spirituality or Feel-Good Spirituality. But that's not spirituality. Anyone wants to feel good and they look for various ways to bring it about, but it doesn't make you "spiritual." Your diet, choice of beverage and the type of hat or clothing you wear has nothing whatsoever to do with spirituality. In fact if you wear a so-called spiritual uniform of any type, you're just a high conformist and removed from true principals of spirituality. Spirituality is about shifting the personal and collective mindset from that of a slaved-mind to an empowered-mind. It is to shift from a conformist to an individualist.

New Age spirituality in fact promotes and instills a slaved mindset as it tries to turn young and vibrant people into deity-worshipping, narrow-thinking fanatics. There is no reason for you to ever bow down to anything or anyone. That's what a slave does. You are fortunate to be born at a very special time and special place that allow you to be totally self-reliant and truly free. Don't regress back to slave mindset.

Moses knew the slave mindset quiet well and he was also aware that it's impossible to change the habitual behavior in older people so he famously took his time by years (whether it was 40 years or not is anyone's guess) in delivering the Jewish people into the new land for the dawn of a new era. He wanted Israelites who had never experienced slavery and who were never subordinate to others to usher in the new era. This is true spirituality.

By our today's unfortunate hyper-PC culture, his intentions may seem as harsh but spirituality is not about passivity. This notion that to be spiritual you must become a limp noodle bowing to wooden statues is simply preposterous. And this is where New Age not only fails but can also be seen as a dark force, or in fact anti-spiritual.

None of the great mystics I respect were pacifists. They were all what I call Fire-Breathers. Moses, Jesus & Rumi all came here not to tell you to smell the roses but to transform, to shift your mind, to upgrade, to elevate your soul and to do it now.

Part of the damage that New Age is doing to spirituality is caused by the shady gurus who came to the West after the 1960's with the sole intention of increasing their wealth and number of followers and almost all fell from grace. These gurus were very tactical; they injected mind-control methods and vocabulary into their practices to keep their followers constantly submissive and subordinate. They injected phrases such as ego is bad, logic is not the answer and the biggest scammer phrase of all time "surrender to the master." Surrender to the master is akin to a scam artist telling you "trust me."

Decades later these negative, growth-inhibiting phrases still permeate all of the New Age movement. It's time to change all that.

A positive note is that not all the younger people getting into spirituality are so gullible anymore but I'd like to see a movement away from New Age completely and into Soul Evolution. I envision a radical change in vocabulary used at yoga studies where they still preach about surrender, being small and bowing to statues. A friend who attended a yoga studio in LA said the instructor told the group that ego is not your amigo. My friend laughed out loud after hearing that old misleading phrase and after the class she confronted the instructor about it. The instructor said it's just something that he's been told to say.

I want to see a movement that relies on real teachings of spirituality which are self-reliance, self-awareness, self-discovery, self-worth, self-guided destiny and ultimately self-realization. I want to hear us chant Yoga Without Dogma! Hare Me! Not phrases worshiping mythical blue-skinned moody beings that fooled the early humans as being gods.

New Age has run its course, long live Soul Evolution.

#rumi #yoga #god #goddess #love #spirituality #shahramshiva #growth #newage #soulevolution

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The End of Limp Noodle - How New Age Almost Killed Spirituality - HuffPost

Leadership and spirituality combined in Caldwell – New Jersey Hills

CALDWELL Thinking deeply about how you communicate, text and post might not be the way most teenagers would like to spend a week at summer camp, but 10 high school students attempted just that on the campus of Caldwell University from Saturday, July 15 to Saturday, July 21 as part of the Spirituality and Leadership Institute program.

We probed questions like: What does it look like for us to eat, drink, dress, shop, watch, play and love in ways that help and heal those around us and foster health and happiness in our own lives? said Dr. Kyle Bennett, director of the institute and a Caldwell University assistant professor of philosophy.

Now in its second year, the program is aimed at helping young people look at avenues for promoting public justice and seeking the common good.

Mr. Bennett made us understand that nothing just is. There is always a further meaning, said Rich Franklin, a senior at St. Mary of the Assumption High School in Elizabeth.

Mornings consisted of lectures and class; afternoons and evenings included free time and organized events.

It was a new experience every day, said Viv Zeballos, a senior at Millburn High School.

When not in classes, the students lived in the universitys residence hall.

I felt like I was actually in college, said Franklin, who attended the institute for a second year.

Among the speakers was Meghan Ritchey, an events coordinator and curator in New York City, who gave career advice. She stressed the importance of being mindful of serving others and at the same time providing a quality product. Ritchey said that as a freelancer she must rely on God because there is so much uncertainty. She encouraged the students to choose good mentors and to find ways to work with teams, putting experiences over events and concentrating on relationships more than work. She said they should show God they are willing to take risks. Anything you think you are bad at, you should do.

Ritcheys talk was so motivating and inspiring, said Zeballos, who works at a bakery and now feels empowered to take risks and to share her creative promotion ideas. For Noah Wickenheiser, a rising junior from Notre Dame High School in East Stroudsburg, Pennsylvania, Bennetts talk on interacting with others was most valuable. It made me think about how I act around others and how I value others, he said.

Other speakers included: actor Matt Lowe on thinking and creativity, business executive and Caldwell adjunct professor Barbara Davies on journaling and expression, and Assistant Professor of Theology Dr. Christopher Cimorelli, on working and the environment.

Getting to know students from different schools and locations was a broadening experience. Im basically a city kid who found a country friend, said Franklin.

Activities included rope courses at the Turtle Back Zoo, a Jackals baseball game, an ice cream social, dodgeball, kickball and mini golf.

The program was well organized, said Wickenheiser.

They included everyones ideas, Wickenheiser said.

Wickenheiser also rated the overall experience a 10 out of 10.

Id rate it as a really positive experience, said Zeballos.

An optional overnight weekend will be held Oct. 6 through Oct. 9 at the Spruce Lake Retreat Center in Canadensis, Pa.

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Leadership and spirituality combined in Caldwell - New Jersey Hills

How art and spirituality are defining the ‘water protectors’ – CBC.ca

A 'Water is Sacred, No Pipeline' banner is on display at the Great Water Gathering. The banners were designed by artists Christi Belcourt and Isaac Murdoch. (Lenard Monkman)

Lenard Monkman is one of two recipients of the 2017 CJF-CBC Indigenous Journalism Fellowships, established to encourage Indigenous voices and better understanding of Indigenous issues in Canada's major media and community outlets. He reports from the Great Water Gathering that took place in Manitoba's Whiteshell region in July 2017, with support from the fellowship.

Women have been on the frontline of much of the land and water-related Indigenous activism that we see in Canada today. In the fight for clean water, this style of activism has seen art and spirituality go hand in hand.

For many, these actions have nothing to do with activism, but rather, protecting a way of life for future generations.

For four days in July, nearly 100 Indigenous and non-Indigenous people came together to camp and pray for water at the Great Water Gathering in Manitoba's Whiteshell region. The gatheringwas organized by Belcourt, and a group of Anishinaabe elders in Manitoba.

"The idea is to come together to pray for the waters, but also to pray for future generations of not just our children, but of all babies that are going to be born in the future," said Christi Belcourt.

Belcourt is a Mtis visual artist from Manito-Sakahigan (Lac Ste. Anne, Alta.), whose artwork has been displayed in art galleries, used by Italian fashion designers Valentino, and displayed on protest banners across North America.

"It's more important than ever that people come together and pray for the waters and make offerings for the waters," said Belcourt.

Belcourt has taken on a relentless approach to lettingpeople know about the state of freshwater in Canada, and she worries about what the future holds for her daughters.

"In a place with beautiful pristine waters, like our ancestors had for generations, now we're in a position where we can't drink out of streams, where everything is poisoned," she said.

"As human beings, in some of those cases, we are able to filter out water from water filtration plants, but animals and birds and everything else [doesn't] have a filtration plant."

The second day of the gathering featured an "onaman face painting" ceremony, which was conducted by Belcourt. According to Belcourt, onaman is a red ochre paint which was used by Indigenous peoples for thousands of years.

Belcourt says that traditionally through this ceremony, each person who has their face painted is making a commitment to help and protect the waters.

One by one, everyone lined up, made a tobacco offering and had their faces painted.

Christi Belcourt, left, applies red ochre paint onto the face of elder John Kent as part of the onaman face painting ceremony. (Lenard Monkman)

"I think once you go through that ceremony, you feel it. Because you're a part of this Earth, and a part of the water," said Shannon Paul after having her face painted in ceremony. Paul, 29, travelled from Northwest Angle No. 33 First Nation in Ontario to be a part of the gathering.

"You want to help yourself, and you want to help the Earth, that ceremony will really help you to carry that commitment."

In recent years, the actions of Idle No More and the Dakota access pipeline fight in Standing Rock, ND, have put environmental and water issues at the forefront of Indigenous activism.

"Mni Wiconi," which translates to "water is life" in the Lakota language, became the slogan for the people demonstrating at Standing Rock.

The clashes between police and activists in Standing Rock provided powerful images, but they also precipitated a shift in language with people on the front lines of the protests asking not to be called protesters, but rather, "water protectors."

The protests and actions prompted Belcourt to action, using her artwork.

Belcourt, along with Anishinaabe activist Isaac Murdoch, were approached by the environmental group 350.org to use their art at a mass demonstration in Winnipeg last summer.

Christi Belcourt, a Mtis visual artist whose work has been displayed in art galleries, used by Italian fashion designers and shown on protest banners across North America, speaks inside the language wigwam at the Great Water Gathering. (Lenard Monkman)

"Since then, we've produced a few thousand banners. We've sent them out to water protection actions across North America for free. We've fundraised to do the banners, and then we've fundraised to get the mailing costs, and then we ship them off," said Belcourt.

For Belcourt, the placards that people bring to protests usually have text on them, and she says the messaging can often get lost in the sea of signs.

"When you have [one or two] strong images that say "water is life," it gives the people a voice, in a way that the placards don't," she said.

"What I really like about that is the idea that art gets the last word."

Many of the people that travelled to the gathering told stories of their own community's water situation, from boil water advisories to rivers and lakes being poisoned by industry.

For Murdoch, these stories are familiar, as his own community - Serpent River First Nation, Ontario - does not have access to clean, safe drinking water.

"My daughter is four years old and she has never known what it's like to drink water out of the tap. She actually believes we've trained her to believe that if she drinks it, she could die. That's how bad it is," said Murdoch.

"My daughter has grown up in an age where, the very thing that gives us life, could also take her life by simply drinking it."

With stories of once being able to drink water from rivers and streams, to children having no access to clean drinking water today, it is easy to see why Indigenous people are advocating for the generations ahead.

Belcourt offers a description of what it means to be a water protector.

"A water protector is anyone who takes any kind of action for the protection of water, and for the love of water," she said.

"It doesn't matter whether it's protest, or whether it's prayer, or whether it's some other kind of thing that might be quiet that nobody sees about. Like hanging flags in a tree or ribbons or making an offering."

Despite there not being clean drinking water in his own community, Murdoch is optimistic that things will get better for his own daughter.

"Everywhere you go, you see it's our moms, it's our sisters, our daughters that are picking up the drums, they're picking up the songs. They are actually going to the front lines, not just of opposing development, but they're also the front line in the resurgence of our cultural practices and our cultural ways."

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How art and spirituality are defining the 'water protectors' - CBC.ca

The spirituality of struggle – Mount Airy News

Since ancient times struggle has been recognized as a major factor in the process of spiritual growth. The Bible is filled with stories that demonstrate how struggle is the testing ground for our deepest beliefs and the forge of our mettle and character. From Job to the parable of the Prodigal Son (Luke 15:11-32) these stories point to the powerful presence of God to work in us and through us in the midst of our struggles.

A few months after I left home for college, my closest friend was killed in an accident. It was the first overwhelming struggle I had ever faced. Losing a lifelong friend was like losing a huge part of myself. What was just as overwhelming was Gods presence. As much as I struggled to make sense of the tragedy and the void this lose left behind, God was at work in the struggle. While God did not force me one way or another, God provided a rich opportunity to lean on his love and receive a deeper awareness of his grace.

It began a journey to understand God at a deeply personal level. Part of the struggle was realizing that no one could fix the pain, confusion, doubt, and fear that filled the place in my life that my friend had once occupied. It was a journey for me alone. But in the journey, I realized God was completely present in every step I took. As I struggled to move forward, discovered more of God.

Does God cause the struggle? How could God be the creator of love if he is the creator of the struggle? If God does not create the struggle then who does? We all will wrestle with these questions. No one can do it for us. While I have come to believe God does not create pain or struggle (it is a result of our choices and resistance to God), God never wastes the suffering. Through grace, God uses suffering to guide us to what is good. This rings out from Job to the parable of the Samaritan (Luke 10:30-37).

In recent days, our world has become challenged by intense division. Demonstrations, protests, and violence has broken out on a scale that has not been seen in decades. There are people claiming the spiritual high ground but using violence to support their cause. Heartbreaking consequences have unfolded including the death of a young activist and the death of two Virginia State Police Officers who were monitoring the protests from a helicopter. Lost in the grief, outrage, and confusion is a much more substantial problem in our society. We need a more constructive way to struggle for change. We need a spirituality of struggle.

Joan Chittister claims: Clearly we are living in an era more in need of a spirituality of struggle than perhaps any other time in history (Scarred by Struggle, Transformed by Hope: Wm.B. Eerdmans, 2003). Just as a person is shaped by struggle, so is a group of people or an entire society. And just as people willing to move through the struggle have an opportunity to rediscover God at a deeper level, so does our society. The spirituality that emerges from struggles requires us to face the source and credibility of our hate and anger.

At the time I experienced the heartbreak of losing my friend, I was also learning to read New Testament Greek. Eventually, Greek students would be put to the test translate 1 John. A huge breakthrough in my grief came when we worked through 1 John 4 the vivid image of Gods love for us and what God has done for us through Jesus. This week, however, I have been challenged to remember the sober warning of 1 John 4:20. No one can claim to love God and hate a people. In fact, the one who chooses hate is incapable of loving God. Hate separates us from God.

May we all seek our guidance, at this time, from God rather than our age-old agendas and fears. May we draw close to his love, most fully revealed and in the sacrifice, death, and resurrection of Jesus. May the love of God lead us all to constructive struggle that leads to a better world. May it motivate us to put an end to hate and violence in all its forms.

Dr. Neil Routh is pastor at Grace Moravian Church.

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The spirituality of struggle - Mount Airy News

How these young Jews found spirituality outside the synagogue – The Times of Israel

NEW YORK (JTA) Michelle Reyf isnt really a synagogue-goer. Until recently, the 28 year old, who works for a Jewish nonprofit, was perfectly happy to get her spiritual fulfillment at Buddhist prayer services and meditation retreats.

Synagogue did not appeal to her for a variety of reasons she found the crowd to be older and the atmosphere to be impersonal. And as someone who identifies as queer, she felt distanced from the traditional values she encountered in many Jewish spaces.

But in January, a friend invited her to attend Shir HaMaalot, an independent minyan, or prayer community, in Brooklyn. There, Reyf found a place that had some of the very same qualities as the Buddhist community she was a part of and that she had not found in traditional Jewish settings.

It feels like finding a home, and it feels like Im not a bad Jew for wanting different things than were being offered in most synagogues and Jewish communities, said Reyf, a senior digital organizer for the Jewish social justice organization Bend the Arc.

I thought maybe Judaism isnt for me or maybe Im just not doing it right

I thought maybe Judaism isnt for me or maybe Im just not doing it right or maybe Im different or theres something wrong with me that I dont feel like I fit in wherever I go. And then I came to Shir HaMaalot and I was like, These are my people,' she told JTA.

Shir HaMaalot a volunteer-led, nondenominational minyan that defines itself as a traditional-egalitarian havurah meets once a month in Prospect Heights and Crown Heights in Brooklyn, often in space rented and subsidized by a local Reform synagogue, Union Temple of Brooklyn. Following a musical Shabbat service, participants join together for a vegetarian potluck meal. There is no rabbi, and community members take turns leading the services.

Reyf is part of a cohort of millennial Jews finding spiritual fulfillment at independent minyanim rather than in the traditional synagogue. Though the groups vary in prayer style, customs and demographics, many are egalitarian or support increased womens participation in services. They tend to draw a younger crowd than the average synagogue.

Rabbi Elie Kaunfer, the co-founder and executive director of New Yorks egalitarian Mechon Hadar. (courtesy)

Independent minyanim appeal to people looking for a type of religious experience, said Rabbi Elie Kaunfer, the author of a book on independent minyanim and president of Mechon Hadar, a co-educational, egalitarian institution of Jewish learning based in New York.

In my experience the people who are not going to synagogue its not because theyre anti-synagogue its more that theyre looking for something and if the synagogue has it theyll go there, and if the synagogue doesnt they wont. And I think thats where Shir HaMaalot comes in, Kaunfer said.

Kaunfer said Shir HaMaalot, which was founded in 2011, has a reputation for its use of music. In addition, I think also a place gets its own reputation just by who starts going there, so when people think about Where am I going to go on Friday night? now they know they have an option thats appealing to people in their age demographic, and that can also build on itself.

People in their 20s and early 30s have more flexibility in terms of their social groups and commitments

There are over 100 independent minyanim across the country, and they are especially accessible to millennials who often have yet to make commitments to Jewish institutions, Kaunfer said.

What it boils down to in large part is people in their 20s and early 30s have more flexibility in terms of their social groups and commitments, he said.

The young crowd at Shir HaMaalot was a draw for Gabriela Geselowitz, a 26-year-old journalist and part time Hebrew school teacher. Geselowitz knew she wanted to be involved in a Jewish community after college but had assumed she would be the only young person there.

When I moved to Brooklyn, I said I wanted to be near a Conservative shul, because that is generally traditional egalitarian, and I was sort of prepared to be the only young person at things. I did go to local synagogue a couple of times, and I was the only young person, said Geselowitz, who started attending Shir HaMaalot three and a half years ago.

Gabriela Geselowitz and Michael Spitzer-Rubenstein met several friends through Shir HaMaalot. (Courtesy of Spitzer-Rubenstein/via JTA)

At Shir HaMaalot, Geselowitz found both an age-appropriate crowd and an atmosphere that she enjoys.

This was even better than Hillel in college in terms of enthusiasm and volume of people and what Im looking for. I didnt really expect to find a space that would hit all of my buttons in the way that Shir HaMaalot does, said Geselowitz, who lives in Brooklyn.

The mood described by Geselowitz was evident at a recent Friday evening service, which she attended with her husband Michael Spitzer-Rubenstein, a 27-year-old working to launch a media startup.

Around 75 people, mostly young professionals with a few older people and young families sprinkled in, sat in chairs set up in concentric circles around the prayer leader, who alternated between singing slow, soulful melodies and faster, more upbeat ones. At various points throughout the service, when the tempo quickened, a young man started playing a djembe drum and people clapped along to the beat. Afterward they gathered around tables in an adjacent room as they ate the buffet-style potluck and talked.

Andrea Birnbaum enjoys the energetic atmosphere at Shir HaMaalot. (Courtesy of Birnbaum/via JTA)

The majority of Shir HaMaalot attendees are young, said Russ Agdern, one of the minyans founders and a member of its organizing team.

It skews towards 20s and 30s, but its certainly not exclusively that, and thats certainly not our intention, said Agdern, 39, who works as director of recruitment and outreach for the Jewish social justice group Avodah.

Before the minyan was founded in 2011, there were not really any egalitarian spaces with full Hebrew liturgy in this part of Brooklyn, said Agdern, adding that the founders wanted to create a community-driven davening space.

The founders were active participants in the National Havurah Committee, a network of nondenominational grassroots Jewish communities. The organization has its roots in the havurah, or fellowship, movement, of the late 1960s and 1970s, when an earlier wave of young people sought to create Jewish prayer experiences outside of traditional synagogue settings.

Independent minyanim are not outside of the Jewish mainstream; they are on the margins of it

Tobin Belzer, a sociologist of American Jewry at the University of Southern California, believes that the difference between the havurah movement and the independent minyanim is their attitude toward the Jewish mainstream.

Because it was purposely positioned outside of mainstream institutions, the havurah phenomenon was often referred to as the Jewish counterculture. Participants published books and articles criticizing American Judaism, she wrote in a study of the two movements.

By contrast, minyanim represent a subculture, not a counterculture. Independent minyanim are not outside of the Jewish mainstream; they are on the margins of it, wrote Belzer. In fact, many independent minyanim have strong ties with Jewish institutions. Some receive funding from Jewish foundations, others gather in borrowed spaces in synagogues, and still others use Torah scrolls loaned from area congregations.

Though communities affiliated with the havurah movement vary in terms of practice and affiliation, they are united in the fact that they are egalitarian, mostly volunteer-run and promote wide participation by community members.

Spitzer-Rubinstein likened Shir HaMaalots atmosphere to that of services at Jewish summer camps.

One of the things that I really like about Shir HaMaalot is that people care about and make it something significant

I went to Reform summer camp in California, and it was a similar sort of joy and celebration in praying, he said. I feel like there are a lot of Jewish spaces where praying isnt seen as something that should be fun, and one of the things that I really like about Shir HaMaalot is that people care about and make it something significant.

For Geselowitz, Shir HaMaalots energy reminded me a little bit of teenage Jewish youth group.

The participatory aspect of the minyan appeals to Andrea Birnbaum, a 27-year-old medical student who has been attending Shir HaMaalot for four years.

Its not performative in the sense that sometimes you go to synagogue and theres someone on the bimah [podium] who has the most energy, and theyre trying to get the crowd moving but the crowd has a low energy, said Birnbaum. Its not like that. This is participatory we rotate every time someone leads the davening, the prayer.

For now, Geselowitz and Spitzer-Rubenstein, who attend other independent minyanim in Brooklyn when Shir HaMaalot doesnt meet, dont feel like they are missing anything by not belonging to a synagogue.

Nechama Levy participates in a few Crown Heights independent prayer groups. (Courtesy of Levy/via JTA)

Shir HaMaalot is free were happy to donate to it, but there arent synagogue dues. At this point in my life I actually like having a lay-led community rather than a single rabbinic authority, Geselowitz said.

Participants are also attracted to Shir HaMaalots progressive values.

What also was really cool was that there were a lot of different gender expression, people who werent necessary [conforming to the gender] binary, and for me as a queer person that was really important to see that it isnt a heteronormative place where the gender binary was being enforced, Reyf said.

On its website, Shir HaMaalot encourages people to add your preferred pronouns to your name tag.

Pluralism is an important goal for the minyan, said Gregory Frumin, a 35-year-old social worker who serves on the minyans organizing team.

One of Shir HaMaalots core values is inclusive pluralism. We want to create an accessible and welcoming space for people of diverse backgrounds, identities, accessibility needs, he said.

At the potluck dinner after services, food is served on three different tables vegetarian, vegan and vegetarian cooked in a strictly kosher kitchen. Participants are also asked to list allergens on a spreadsheet prior to services.

I think its also important that Shir HaMaalot takes their religious observance seriously while still being welcoming to basically everyone, said Spitzer-Rubinstein.

Shir HaMaalot participants after Friday night services in Brooklyn, July 14, 2017. (Josefin Dolsten/JTA)

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How these young Jews found spirituality outside the synagogue - The Times of Israel