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Liberty | Definition of Liberty by Merriam-Webster

plural liberties

1 : the quality or state of being free:

a : the power to do as one pleases

b : freedom from physical restraint

d : the positive enjoyment of various social, political, or economic rights and privileges

e : the power of choice

3 : an action going beyond normal limits: such as

4 : a short authorized absence from naval duty usually for less than 48 hours

Here is the original post:

Liberty | Definition of Liberty by Merriam-Webster

Liberty | Definition of Liberty by Merriam-Webster

plural liberties

1 : the quality or state of being free:

a : the power to do as one pleases

b : freedom from physical restraint

d : the positive enjoyment of various social, political, or economic rights and privileges

e : the power of choice

3 : an action going beyond normal limits: such as

4 : a short authorized absence from naval duty usually for less than 48 hours

Read the rest here:

Liberty | Definition of Liberty by Merriam-Webster

Liberty – Wikipedia

Liberty, in philosophy, involves free will as contrasted with determinism.[1] In politics, liberty consists of the social and political freedoms to which all community members are entitled.[2] In theology, liberty is freedom from the effects of, “sin, spiritual servitude, [or] worldly ties.”[3]

Generally, liberty is distinctly differentiated from freedom in that freedom is primarily, if not exclusively, the ability to do as one wills and what one has the power to do; whereas liberty concerns the absence of arbitrary restraints and takes into account the rights of all involved. As such, the exercise of liberty is subject to capability and limited by the rights of others.[4]

Philosophers from earliest times have considered the question of liberty. Roman Emperor Marcus Aurelius (121180 AD) wrote of “a polity in which there is the same law for all, a polity administered with regard to equal rights and equal freedom of speech, and the idea of a kingly government which respects most of all the freedom of the governed.”[5] According to Thomas Hobbes (15881679), “a free man is he that in those things which by his strength and wit he is able to do is not hindered to do what he hath the will to do” (Leviathan, Part 2, Ch. XXI).

John Locke (16321704) rejected that definition of liberty. While not specifically mentioning Hobbes, he attacks Sir Robert Filmer who had the same definition. According to Locke:

John Stuart Mill (18061873), in his work, On Liberty, was the first to recognize the difference between liberty as the freedom to act and liberty as the absence of coercion.[7] In his book Two Concepts of Liberty, Isaiah Berlin formally framed the differences between these two perspectives as the distinction between two opposite concepts of liberty: positive liberty and negative liberty. The latter designates a negative condition in which an individual is protected from tyranny and the arbitrary exercise of authority, while the former refers to the liberty that comes from self-mastery, the freedom from inner compulsions such as weakness and fear.

The modern concept of political liberty has its origins in the Greek concepts of freedom and slavery.[8] To be free, to the Greeks, was not to have a master, to be independent from a master (to live as one likes).[9] That was the original Greek concept of freedom. It is closely linked with the concept of democracy, as Aristotle put it:

This applied only to free men. In Athens, for instance, women could not vote or hold office and were legally and socially dependent on a male relative.[11]

The populations of the Persian Empire enjoyed some degree of freedom. Citizens of all religions and ethnic groups were given the same rights and had the same freedom of religion, women had the same rights as men, and slavery was abolished (550 BC). All the palaces of the kings of Persia were built by paid workers in an era when slaves typically did such work.[12]

In the Buddhist Maurya Empire of ancient India, citizens of all religions and ethnic groups had some rights to freedom, tolerance, and equality. The need for tolerance on an egalitarian basis can be found in the Edicts of Ashoka the Great, which emphasize the importance of tolerance in public policy by the government. The slaughter or capture of prisoners of war also appears to have been condemned by Ashoka.[13] Slavery also appears to have been non-existent in the Maurya Empire.[14] However, according to Hermann Kulke and Dietmar Rothermund, “Ashoka’s orders seem to have been resisted right from the beginning.”[15]

Roman law also embraced certain limited forms of liberty, even under the rule of the Roman Emperors. However, these liberties were accorded only to Roman citizens. Many of the liberties enjoyed under Roman law endured through the Middle Ages, but were enjoyed solely by the nobility, rarely by the common man.[citation needed] The idea of inalienable and universal liberties had to wait until the Age of Enlightenment.

The social contract theory, most influentially formulated by Hobbes, John Locke and Rousseau (though first suggested by Plato in The Republic), was among the first to provide a political classification of rights, in particular through the notion of sovereignty and of natural rights. The thinkers of the Enlightenment reasoned that law governed both heavenly and human affairs, and that law gave the king his power, rather than the king’s power giving force to law. This conception of law would find its culmination in the ideas of Montesquieu. The conception of law as a relationship between individuals, rather than families, came to the fore, and with it the increasing focus on individual liberty as a fundamental reality, given by “Nature and Nature’s God,” which, in the ideal state, would be as universal as possible.

In On Liberty, John Stuart Mill sought to define the “…nature and limits of the power which can be legitimately exercised by society over the individual,” and as such, he describes an inherent and continuous antagonism between liberty and authority and thus, the prevailing question becomes “how to make the fitting adjustment between individual independence and social control”.[4]

England and following the Act of Union 1707 Great Britain, laid down the cornerstones to the concept of individual liberty.

In 1166 Henry II of England transformed English law by passing the Assize of Clarendon act. The act, a forerunner to trial by jury, started the abolition of trial by combat and trial by ordeal.[16]

In 1215 the Magna Carta was drawn up, it became the cornerstone of liberty in first England, Great Britain and later, the world.

In 1689 the Bill of Rights grants ‘freedom of speech in Parliament’, which lays out some of the earliest civil rights.[19]

In 1859 an essay by the philosopher John Stuart Mill, entitled On Liberty argues for toleration and individuality. If any opinion is compelled to silence, that opinion may, for aught we can certainly know, be true. To deny this is to assume our own infallibility.[20][21]

In 1958 Two Concepts of Liberty, by Isaiah Berlin, determines ‘negative liberty’ as an obstacle, as evident from ‘positive liberty’ which promotes self-mastery and the concepts of freedom.[22]

In 1948 British representatives attempt to and are prevented from adding a legal framework to the Universal Declaration of Human Rights. (It was not until 1976 that the International Covenant on Civil and Political Rights came into force, giving a legal status to most of the Declaration.) [23]

According to the 1776 United States Declaration of Independence, all men have a natural right to “life, liberty, and the pursuit of happiness”. But this declaration of liberty was troubled from the outset by the presence of slavery. Slave owners argued that their liberty was paramount, since it involved property, their slaves, and that the slaves themselves had no rights that any White man was obliged to recognize. The Supreme Court, in the Dred Scott decision, upheld this principle. It was not until 1866, following the Civil War, that the US Constitution was amended to extend these rights to persons of color, and not until 1920 that these rights were extended to women.[24]

By the later half of the 20th century, liberty was expanded further to prohibit government interference with personal choices. In the United States Supreme Court decision Griswold v. Connecticut, Justice William O. Douglas argued that liberties relating to personal relationships, such as marriage, have a unique primacy of place in the hierarchy of freedoms.[25] Jacob M. Appel has summarized this principle:

I am grateful that I have rights in the proverbial public square but, as a practical matter, my most cherished rights are those that I possess in my bedroom and hospital room and death chamber. Most people are far more concerned that they can control their own bodies than they are about petitioning Congress.[26]

In modern America, various competing ideologies have divergent views about how best to promote liberty. Liberals in the original sense of the word see equality as a necessary component of freedom. Progressives stress freedom from business monopoly as essential. Libertarians disagree, and see economic freedom as best. The Tea Party movement sees big government as the enemy of freedom.[27][28]

France supported the Americans in their revolt against English rule and, in 1789, overthrew their own monarchy, with the cry of “Libert, galit, fraternit”. The bloodbath that followed, known as the reign of terror, soured many people on the idea of liberty. Edmund Burke, considered one of the fathers of conservatism, wrote “The French had shewn themselves the ablest architects of ruin that had hitherto existed in the world.”[29]

According to the Concise Oxford Dictionary of Politics, liberalism is “the belief that it is the aim of politics to preserve individual rights and to maximize freedom of choice”. But they point out that there is considerable discussion about how to achieve those goals. Every discussion of freedom depends on three key components: who is free, what they are free to do, and what forces restrict their freedom.[30] John Gray argues that the core belief of liberalism is toleration. Liberals allow others freedom to do what they want, in exchange for having the same freedom in return. This idea of freedom is personal rather than political.[31] William Safire points out that liberalism is attacked by both the Right and the Left: by the Right for defending such practices as abortion, homosexuality, and atheism, by the Left for defending free enterprise and the rights of the individual over the collective.[32]

According to the Encyclopdia Britannica, Libertarians hold liberty as their primary political value.[33] Their approach to implementing liberty involves opposing any governmental coercion, aside from that which is necessary to prevent individuals from coercing each other.[34]

According to republican theorists of freedom, like the historian Quentin Skinner[35][36] or the philosopher Philip Pettit,[37] one’s liberty should not be viewed as the absence of interference in one’s actions, but as non-domination. According to this view, which originates in the Roman Digest, to be a liber homo, a free man, means not being subject to another’s arbitrary will, that is to say, dominated by another. They also cite Machiavelli who asserted that you must be a member of a free self-governing civil association, a republic, if you are to enjoy individual liberty.[38]

The predominance of this view of liberty among parliamentarians during the English Civil War resulted in the creation of the liberal concept of freedom as non-interference in Thomas Hobbes’ Leviathan.[citation needed]

Socialists view freedom as a concrete situation as opposed to a purely abstract ideal. Freedom is a state of being where individuals have agency to pursue their creative interests unhindered by coercive social relationships, specifically those they are forced to engage in as a requisite for survival under a given social system. Freedom thus requires both the material economic conditions that make freedom possible alongside social relationships and institutions conducive to freedom.[39]

The socialist conception of freedom is closely related to the socialist view of creativity and individuality. Influenced by Karl Marx’s concept of alienated labor, socialists understand freedom to be the ability for an individual to engage in creative work in the absence of alienation, where “alienated labor” refers to work people are forced to perform and un-alienated work refers to individuals pursuing their own creative interests.[40]

For Karl Marx, meaningful freedom is only attainable in a communist society characterized by superabundance and free access. Such a social arrangement would eliminate the need for alienated labor and enable individuals to pursue their own creative interests, leaving them to develop and maximize their full potentialities. This goes alongside Marx’s emphasis on the ability of socialism and communism progressively reducing the average length of the workday to expand the “realm of freedom”, or discretionary free time, for each person.[41][42] Marx’s notion of communist society and human freedom is thus radically individualistic.[43]

Some authors have suggested that a virtuous culture must exist as a prerequisite for liberty. Benjamin Franklin stated that “only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.”[44] Madison likewise declared: “To suppose that any form of government will secure liberty or happiness without any virtue in the people, is a chimerical idea.”[45] John Adams acknowledged: “Our constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”[46]

“This also is remarkable in India, that all Indians are free, and no Indian at all is a slave. In this the Indians agree with the Lacedaemonians. Yet the Lacedaemonians have Helots for slaves, who perform the duties of slaves; but the Indians have no slaves at all, much less is any Indian a slave.”

See the original post here:

Liberty – Wikipedia

Best Banks in Connecticut | Liberty Bank

With Liberty Bank, you’re going places. In this case, to a different website.cancel continue

Disclaimer: Links to third party sites are provided for your convenience. These sites are not within the control of Liberty Bank and may not follow the same privacy, security, or accessibility standards as Liberty Bank. Liberty Bank does not warrant any offerings from the third party providers, nor is Liberty Bank responsible for the security, content or availability of any third party sites, or their partners.

Read the rest here:

Best Banks in Connecticut | Liberty Bank

Liberty University – Official Site

Home to Liberty University Flames Basketball and Volleyball teams, the facility is also used for concerts, church services, conferences, and Convocation. View Location

Opened in January 2014, this beautifully designed building houses an array of study spaces including six learning commons, one technology commons, and 30 group-study rooms. Multiple terraces and balconies provide additional space to relax, and several dining options are available. View Location

As the largest stadium in the Big South Conference with 19,200 seats, this impressive athletic facility also boasts a 110-foot viewing tower and houses the Football Operations Center, containing locker rooms, coaches offices, equipment and weight rooms, and a training facility. View Location

Opened in February 2013, the Liberty Baseball Stadium features the latest turf playing surface, as well as full-length, major league-style dugouts, a fully equipped media area, two suites, a club room, and a spectator picnic area. View Location

This 640-seat theater is home to Libertys Department of Theatre Arts as well as the professional theater company, Alluvion Stage Company. Tower Theater features a Broadway-style fly tower and professional rigging system and has over 12,000 square feet of backstage and support area. View Location

The Liberty Mountain Snowflex Centre offers students the opportunity to ski, snowboard, and tube year-round with its cutting-edge terrain technology. View Location

Liberty’s campus gives university guests a comfortable setting to begin their journey as Champions for Christ. The building includes a theater, meeting rooms, and offers a beautiful view of the Blue Ridge Mountains. View Location

The observatory includes a roll-off roof room with several 8-inch telescopes and a 10-foot DIA dome with a high-powered research-quality telescope. The facility also features an RC Optical Systems 20-inch Truss Ritchey-Chrtien telescope equipped with a charge-coupled device camera for exceptional photographs. View Location

As the primary academic building on campus, this impressive structure spans 500,000 square feet over four floors and houses computer labs, classrooms and student resource centers, and a rooftop terrace.

The LaHaye Ice Center is home to Liberty men’s and women’s hockey teams, as well as the synchronized skating and figure skating teams. Recently renovated, the ice center seats 4,000 fans and includes 10 box suites. View Location

Comprised of two 9-story residence halls, the Residential Commons houses 2,200 students. The rooms in both halls feature a private bath, and every floor provides laundry facilities and a common lounge. Residential Commons III was completed August 2017. Additional residential facilities are also planned for the site.

Completed Spring 2015, the Center for Natural Sciences houses classrooms, an auditorium, and more than 30 laboratories designed for hands-on learning, including an advanced anatomy lab and a cell culture lab. The facility has more than $2 million in equipment, including a GC mass spectrometer and a gene sequencer.

The new Center for Music and the Worship Arts features 124 Steinway pianos and 43 teaching studios complete with piano, songwriting, and music computer labs. Additionally, the center includes a 1,600-seat concert hall.

Home to the Liberty University College of Osteopathic Medicine, the center includes lecture halls, a research center, standardized patient and simulation facilities, clinical medicine and anatomy labs, an extensive library, and incredible views of the Blue Ridge Mountains. View Location

The Montview Student Union is a 4-story, 168,000-square-foot facility located directly behind DeMoss Hall. The student union includes a lounge overlooking the Academic Commons, retail dining venues, an art gallery, a ballroom, and a bowling alley. In addition, the building has space for academics, meetings, and offices.

Read more:

Liberty University – Official Site

Liberty | Definition of Liberty by Merriam-Webster

plural liberties

1 : the quality or state of being free:

a : the power to do as one pleases

b : freedom from physical restraint

d : the positive enjoyment of various social, political, or economic rights and privileges

e : the power of choice

3 : an action going beyond normal limits: such as

4 : a short authorized absence from naval duty usually for less than 48 hours

Read more:

Liberty | Definition of Liberty by Merriam-Webster

Liberty Bank – Official Site

With Liberty Bank, you’re going places. In this case, to a different website.cancel continue

Disclaimer: Links to third party sites are provided for your convenience. These sites are not within the control of Liberty Bank and may not follow the same privacy, security, or accessibility standards as Liberty Bank. Liberty Bank does not warrant any offerings from the third party providers, nor is Liberty Bank responsible for the security, content or availability of any third party sites, or their partners.

Read the original here:

Liberty Bank – Official Site

Liberty – Wikipedia

Liberty, in philosophy, involves free will as contrasted with determinism.[1] In politics, liberty consists of the social and political freedoms to which all community members are entitled.[2] In theology, liberty is freedom from the effects of, “sin, spiritual servitude, [or] worldly ties.”[3]

Generally, liberty is distinctly differentiated from freedom in that freedom is primarily, if not exclusively, the ability to do as one wills and what one has the power to do; whereas liberty concerns the absence of arbitrary restraints and takes into account the rights of all involved. As such, the exercise of liberty is subject to capability and limited by the rights of others.[4]

Philosophers from earliest times have considered the question of liberty. Roman Emperor Marcus Aurelius (121180 AD) wrote of “a polity in which there is the same law for all, a polity administered with regard to equal rights and equal freedom of speech, and the idea of a kingly government which respects most of all the freedom of the governed.”[5] According to Thomas Hobbes (15881679), “a free man is he that in those things which by his strength and wit he is able to do is not hindered to do what he hath the will to do” (Leviathan, Part 2, Ch. XXI).

John Locke (16321704) rejected that definition of liberty. While not specifically mentioning Hobbes, he attacks Sir Robert Filmer who had the same definition. According to Locke:

John Stuart Mill (18061873), in his work, On Liberty, was the first to recognize the difference between liberty as the freedom to act and liberty as the absence of coercion.[7] In his book Two Concepts of Liberty, Isaiah Berlin formally framed the differences between these two perspectives as the distinction between two opposite concepts of liberty: positive liberty and negative liberty. The latter designates a negative condition in which an individual is protected from tyranny and the arbitrary exercise of authority, while the former refers to the liberty that comes from self-mastery, the freedom from inner compulsions such as weakness and fear.

The modern concept of political liberty has its origins in the Greek concepts of freedom and slavery.[8] To be free, to the Greeks, was not to have a master, to be independent from a master (to live as one likes).[9] That was the original Greek concept of freedom. It is closely linked with the concept of democracy, as Aristotle put it:

This applied only to free men. In Athens, for instance, women could not vote or hold office and were legally and socially dependent on a male relative.[11]

The populations of the Persian Empire enjoyed some degree of freedom. Citizens of all religions and ethnic groups were given the same rights and had the same freedom of religion, women had the same rights as men, and slavery was abolished (550 BC). All the palaces of the kings of Persia were built by paid workers in an era when slaves typically did such work.[12]

In the Buddhist Maurya Empire of ancient India, citizens of all religions and ethnic groups had some rights to freedom, tolerance, and equality. The need for tolerance on an egalitarian basis can be found in the Edicts of Ashoka the Great, which emphasize the importance of tolerance in public policy by the government. The slaughter or capture of prisoners of war also appears to have been condemned by Ashoka.[13] Slavery also appears to have been non-existent in the Maurya Empire.[14] However, according to Hermann Kulke and Dietmar Rothermund, “Ashoka’s orders seem to have been resisted right from the beginning.”[15]

Roman law also embraced certain limited forms of liberty, even under the rule of the Roman Emperors. However, these liberties were accorded only to Roman citizens. Many of the liberties enjoyed under Roman law endured through the Middle Ages, but were enjoyed solely by the nobility, rarely by the common man.[citation needed] The idea of inalienable and universal liberties had to wait until the Age of Enlightenment.

The social contract theory, most influentially formulated by Hobbes, John Locke and Rousseau (though first suggested by Plato in The Republic), was among the first to provide a political classification of rights, in particular through the notion of sovereignty and of natural rights. The thinkers of the Enlightenment reasoned that law governed both heavenly and human affairs, and that law gave the king his power, rather than the king’s power giving force to law. This conception of law would find its culmination in the ideas of Montesquieu. The conception of law as a relationship between individuals, rather than families, came to the fore, and with it the increasing focus on individual liberty as a fundamental reality, given by “Nature and Nature’s God,” which, in the ideal state, would be as universal as possible.

In On Liberty, John Stuart Mill sought to define the “…nature and limits of the power which can be legitimately exercised by society over the individual,” and as such, he describes an inherent and continuous antagonism between liberty and authority and thus, the prevailing question becomes “how to make the fitting adjustment between individual independence and social control”.[4]

England and following the Act of Union 1707 Great Britain, laid down the cornerstones to the concept of individual liberty.

In 1166 Henry II of England transformed English law by passing the Assize of Clarendon act. The act, a forerunner to trial by jury, started the abolition of trial by combat and trial by ordeal.[16]

In 1215 the Magna Carta was drawn up, it became the cornerstone of liberty in first England, Great Britain and later, the world.

In 1689 the Bill of Rights grants ‘freedom of speech in Parliament’, which lays out some of the earliest civil rights.[19]

In 1859 an essay by the philosopher John Stuart Mill, entitled On Liberty argues for toleration and individuality. If any opinion is compelled to silence, that opinion may, for aught we can certainly know, be true. To deny this is to assume our own infallibility.[20][21]

In 1958 Two Concepts of Liberty, by Isaiah Berlin, determines ‘negative liberty’ as an obstacle, as evident from ‘positive liberty’ which promotes self-mastery and the concepts of freedom.[22]

In 1948 British representatives attempt to and are prevented from adding a legal framework to the Universal Declaration of Human Rights. (It was not until 1976 that the International Covenant on Civil and Political Rights came into force, giving a legal status to most of the Declaration.) [23]

According to the 1776 United States Declaration of Independence, all men have a natural right to “life, liberty, and the pursuit of happiness”. But this declaration of liberty was troubled from the outset by the presence of slavery. Slave owners argued that their liberty was paramount, since it involved property, their slaves, and that the slaves themselves had no rights that any White man was obliged to recognize. The Supreme Court, in the Dred Scott decision, upheld this principle. It was not until 1866, following the Civil War, that the US Constitution was amended to extend these rights to persons of color, and not until 1920 that these rights were extended to women.[24]

By the later half of the 20th century, liberty was expanded further to prohibit government interference with personal choices. In the United States Supreme Court decision Griswold v. Connecticut, Justice William O. Douglas argued that liberties relating to personal relationships, such as marriage, have a unique primacy of place in the hierarchy of freedoms.[25] Jacob M. Appel has summarized this principle:

I am grateful that I have rights in the proverbial public square but, as a practical matter, my most cherished rights are those that I possess in my bedroom and hospital room and death chamber. Most people are far more concerned that they can control their own bodies than they are about petitioning Congress.[26]

In modern America, various competing ideologies have divergent views about how best to promote liberty. Liberals in the original sense of the word see equality as a necessary component of freedom. Progressives stress freedom from business monopoly as essential. Libertarians disagree, and see economic freedom as best. The Tea Party movement sees big government as the enemy of freedom.[27][28]

France supported the Americans in their revolt against English rule and, in 1789, overthrew their own monarchy, with the cry of “Libert, galit, fraternit”. The bloodbath that followed, known as the reign of terror, soured many people on the idea of liberty. Edmund Burke, considered one of the fathers of conservatism, wrote “The French had shewn themselves the ablest architects of ruin that had hitherto existed in the world.”[29]

According to the Concise Oxford Dictionary of Politics, liberalism is “the belief that it is the aim of politics to preserve individual rights and to maximize freedom of choice”. But they point out that there is considerable discussion about how to achieve those goals. Every discussion of freedom depends on three key components: who is free, what they are free to do, and what forces restrict their freedom.[30] John Gray argues that the core belief of liberalism is toleration. Liberals allow others freedom to do what they want, in exchange for having the same freedom in return. This idea of freedom is personal rather than political.[31] William Safire points out that liberalism is attacked by both the Right and the Left: by the Right for defending such practices as abortion, homosexuality, and atheism, by the Left for defending free enterprise and the rights of the individual over the collective.[32]

According to the Encyclopdia Britannica, Libertarians hold liberty as their primary political value.[33] Their approach to implementing liberty involves opposing any governmental coercion, aside from that which is necessary to prevent individuals from coercing each other.[34]

According to republican theorists of freedom, like the historian Quentin Skinner[35][36] or the philosopher Philip Pettit,[37] one’s liberty should not be viewed as the absence of interference in one’s actions, but as non-domination. According to this view, which originates in the Roman Digest, to be a liber homo, a free man, means not being subject to another’s arbitrary will, that is to say, dominated by another. They also cite Machiavelli who asserted that you must be a member of a free self-governing civil association, a republic, if you are to enjoy individual liberty.[38]

The predominance of this view of liberty among parliamentarians during the English Civil War resulted in the creation of the liberal concept of freedom as non-interference in Thomas Hobbes’ Leviathan.[citation needed]

Socialists view freedom as a concrete situation as opposed to a purely abstract ideal. Freedom is a state of being where individuals have agency to pursue their creative interests unhindered by coercive social relationships, specifically those they are forced to engage in as a requisite for survival under a given social system. Freedom thus requires both the material economic conditions that make freedom possible alongside social relationships and institutions conducive to freedom.[39]

The socialist conception of freedom is closely related to the socialist view of creativity and individuality. Influenced by Karl Marx’s concept of alienated labor, socialists understand freedom to be the ability for an individual to engage in creative work in the absence of alienation, where “alienated labor” refers to work people are forced to perform and un-alienated work refers to individuals pursuing their own creative interests.[40]

For Karl Marx, meaningful freedom is only attainable in a communist society characterized by superabundance and free access. Such a social arrangement would eliminate the need for alienated labor and enable individuals to pursue their own creative interests, leaving them to develop and maximize their full potentialities. This goes alongside Marx’s emphasis on the ability of socialism and communism progressively reducing the average length of the workday to expand the “realm of freedom”, or discretionary free time, for each person.[41][42] Marx’s notion of communist society and human freedom is thus radically individualistic.[43]

Some authors have suggested that a virtuous culture must exist as a prerequisite for liberty. Benjamin Franklin stated that “only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.”[44] Madison likewise declared: “To suppose that any form of government will secure liberty or happiness without any virtue in the people, is a chimerical idea.”[45] John Adams acknowledged: “Our constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”[46]

“This also is remarkable in India, that all Indians are free, and no Indian at all is a slave. In this the Indians agree with the Lacedaemonians. Yet the Lacedaemonians have Helots for slaves, who perform the duties of slaves; but the Indians have no slaves at all, much less is any Indian a slave.”

Here is the original post:

Liberty – Wikipedia

Liberty University – Official Site

Home to Liberty University Flames Basketball and Volleyball teams, the facility is also used for concerts, church services, conferences, and Convocation. View Location

Opened in January 2014, this beautifully designed building houses an array of study spaces including six learning commons, one technology commons, and 30 group-study rooms. Multiple terraces and balconies provide additional space to relax, and several dining options are available. View Location

As the largest stadium in the Big South Conference with 19,200 seats, this impressive athletic facility also boasts a 110-foot viewing tower and houses the Football Operations Center, containing locker rooms, coaches offices, equipment and weight rooms, and a training facility. View Location

Opened in February 2013, the Liberty Baseball Stadium features the latest turf playing surface, as well as full-length, major league-style dugouts, a fully equipped media area, two suites, a club room, and a spectator picnic area. View Location

This 640-seat theater is home to Libertys Department of Theatre Arts as well as the professional theater company, Alluvion Stage Company. Tower Theater features a Broadway-style fly tower and professional rigging system and has over 12,000 square feet of backstage and support area. View Location

The Liberty Mountain Snowflex Centre offers students the opportunity to ski, snowboard, and tube year-round with its cutting-edge terrain technology. View Location

Liberty’s campus gives university guests a comfortable setting to begin their journey as Champions for Christ. The building includes a theater, meeting rooms, and offers a beautiful view of the Blue Ridge Mountains. View Location

The observatory includes a roll-off roof room with several 8-inch telescopes and a 10-foot DIA dome with a high-powered research-quality telescope. The facility also features an RC Optical Systems 20-inch Truss Ritchey-Chrtien telescope equipped with a charge-coupled device camera for exceptional photographs. View Location

As the primary academic building on campus, this impressive structure spans 500,000 square feet over four floors and houses computer labs, classrooms and student resource centers, and a rooftop terrace.

The LaHaye Ice Center is home to Liberty men’s and women’s hockey teams, as well as the synchronized skating and figure skating teams. Recently renovated, the ice center seats 4,000 fans and includes 10 box suites. View Location

Comprised of two 9-story residence halls, the Residential Commons houses 2,200 students. The rooms in both halls feature a private bath, and every floor provides laundry facilities and a common lounge. Residential Commons III was completed August 2017. Additional residential facilities are also planned for the site.

Completed Spring 2015, the Center for Natural Sciences houses classrooms, an auditorium, and more than 30 laboratories designed for hands-on learning, including an advanced anatomy lab and a cell culture lab. The facility has more than $2 million in equipment, including a GC mass spectrometer and a gene sequencer.

The new Center for Music and the Worship Arts features 124 Steinway pianos and 43 teaching studios complete with piano, songwriting, and music computer labs. Additionally, the center includes a 1,600-seat concert hall.

Home to the Liberty University College of Osteopathic Medicine, the center includes lecture halls, a research center, standardized patient and simulation facilities, clinical medicine and anatomy labs, an extensive library, and incredible views of the Blue Ridge Mountains. View Location

The Montview Student Union is a 4-story, 168,000-square-foot facility located directly behind DeMoss Hall. The student union includes a lounge overlooking the Academic Commons, retail dining venues, an art gallery, a ballroom, and a bowling alley. In addition, the building has space for academics, meetings, and offices.

Go here to read the rest:

Liberty University – Official Site

Liberty – Wikipedia

Liberty, in philosophy, involves free will as contrasted with determinism.[1] In politics, liberty consists of the social and political freedoms to which all community members are entitled.[2] In theology, liberty is freedom from the effects of, “sin, spiritual servitude, [or] worldly ties.”[3]

Generally, liberty is distinctly differentiated from freedom in that freedom is primarily, if not exclusively, the ability to do as one wills and what one has the power to do; whereas liberty concerns the absence of arbitrary restraints and takes into account the rights of all involved. As such, the exercise of liberty is subject to capability and limited by the rights of others.[4]

Philosophers from earliest times have considered the question of liberty. Roman Emperor Marcus Aurelius (121180 AD) wrote of “a polity in which there is the same law for all, a polity administered with regard to equal rights and equal freedom of speech, and the idea of a kingly government which respects most of all the freedom of the governed.”[5] According to Thomas Hobbes (15881679), “a free man is he that in those things which by his strength and wit he is able to do is not hindered to do what he hath the will to do” (Leviathan, Part 2, Ch. XXI).

John Locke (16321704) rejected that definition of liberty. While not specifically mentioning Hobbes, he attacks Sir Robert Filmer who had the same definition. According to Locke:

John Stuart Mill (18061873), in his work, On Liberty, was the first to recognize the difference between liberty as the freedom to act and liberty as the absence of coercion.[7] In his book Two Concepts of Liberty, Isaiah Berlin formally framed the differences between these two perspectives as the distinction between two opposite concepts of liberty: positive liberty and negative liberty. The latter designates a negative condition in which an individual is protected from tyranny and the arbitrary exercise of authority, while the former refers to the liberty that comes from self-mastery, the freedom from inner compulsions such as weakness and fear.

The modern concept of political liberty has its origins in the Greek concepts of freedom and slavery.[8] To be free, to the Greeks, was not to have a master, to be independent from a master (to live as one likes).[9] That was the original Greek concept of freedom. It is closely linked with the concept of democracy, as Aristotle put it:

This applied only to free men. In Athens, for instance, women could not vote or hold office and were legally and socially dependent on a male relative.[11]

The populations of the Persian Empire enjoyed some degree of freedom. Citizens of all religions and ethnic groups were given the same rights and had the same freedom of religion, women had the same rights as men, and slavery was abolished (550 BC). All the palaces of the kings of Persia were built by paid workers in an era when slaves typically did such work.[12]

In the Buddhist Maurya Empire of ancient India, citizens of all religions and ethnic groups had some rights to freedom, tolerance, and equality. The need for tolerance on an egalitarian basis can be found in the Edicts of Ashoka the Great, which emphasize the importance of tolerance in public policy by the government. The slaughter or capture of prisoners of war also appears to have been condemned by Ashoka.[13] Slavery also appears to have been non-existent in the Maurya Empire.[14] However, according to Hermann Kulke and Dietmar Rothermund, “Ashoka’s orders seem to have been resisted right from the beginning.”[15]

Roman law also embraced certain limited forms of liberty, even under the rule of the Roman Emperors. However, these liberties were accorded only to Roman citizens. Many of the liberties enjoyed under Roman law endured through the Middle Ages, but were enjoyed solely by the nobility, rarely by the common man.[citation needed] The idea of inalienable and universal liberties had to wait until the Age of Enlightenment.

The social contract theory, most influentially formulated by Hobbes, John Locke and Rousseau (though first suggested by Plato in The Republic), was among the first to provide a political classification of rights, in particular through the notion of sovereignty and of natural rights. The thinkers of the Enlightenment reasoned that law governed both heavenly and human affairs, and that law gave the king his power, rather than the king’s power giving force to law. This conception of law would find its culmination in the ideas of Montesquieu. The conception of law as a relationship between individuals, rather than families, came to the fore, and with it the increasing focus on individual liberty as a fundamental reality, given by “Nature and Nature’s God,” which, in the ideal state, would be as universal as possible.

In On Liberty, John Stuart Mill sought to define the “…nature and limits of the power which can be legitimately exercised by society over the individual,” and as such, he describes an inherent and continuous antagonism between liberty and authority and thus, the prevailing question becomes “how to make the fitting adjustment between individual independence and social control”.[4]

England and following the Act of Union 1707 Great Britain, laid down the cornerstones to the concept of individual liberty.

In 1166 Henry II of England transformed English law by passing the Assize of Clarendon act. The act, a forerunner to trial by jury, started the abolition of trial by combat and trial by ordeal.[16]

In 1215 the Magna Carta was drawn up, it became the cornerstone of liberty in first England, Great Britain and later, the world.

In 1689 the Bill of Rights grants ‘freedom of speech in Parliament’, which lays out some of the earliest civil rights.[19]

In 1859 an essay by the philosopher John Stuart Mill, entitled On Liberty argues for toleration and individuality. If any opinion is compelled to silence, that opinion may, for aught we can certainly know, be true. To deny this is to assume our own infallibility.[20][21]

In 1958 Two Concepts of Liberty, by Isaiah Berlin, determines ‘negative liberty’ as an obstacle, as evident from ‘positive liberty’ which promotes self-mastery and the concepts of freedom.[22]

In 1948 British representatives attempt to and are prevented from adding a legal framework to the Universal Declaration of Human Rights. (It was not until 1976 that the International Covenant on Civil and Political Rights came into force, giving a legal status to most of the Declaration.) [23]

According to the 1776 United States Declaration of Independence, all men have a natural right to “life, liberty, and the pursuit of happiness”. But this declaration of liberty was troubled from the outset by the presence of slavery. Slave owners argued that their liberty was paramount, since it involved property, their slaves, and that the slaves themselves had no rights that any White man was obliged to recognize. The Supreme Court, in the Dred Scott decision, upheld this principle. It was not until 1866, following the Civil War, that the US Constitution was amended to extend these rights to persons of color, and not until 1920 that these rights were extended to women.[24]

By the later half of the 20th century, liberty was expanded further to prohibit government interference with personal choices. In the United States Supreme Court decision Griswold v. Connecticut, Justice William O. Douglas argued that liberties relating to personal relationships, such as marriage, have a unique primacy of place in the hierarchy of freedoms.[25] Jacob M. Appel has summarized this principle:

I am grateful that I have rights in the proverbial public square but, as a practical matter, my most cherished rights are those that I possess in my bedroom and hospital room and death chamber. Most people are far more concerned that they can control their own bodies than they are about petitioning Congress.[26]

In modern America, various competing ideologies have divergent views about how best to promote liberty. Liberals in the original sense of the word see equality as a necessary component of freedom. Progressives stress freedom from business monopoly as essential. Libertarians disagree, and see economic freedom as best. The Tea Party movement sees big government as the enemy of freedom.[27][28]

France supported the Americans in their revolt against English rule and, in 1789, overthrew their own monarchy, with the cry of “Libert, galit, fraternit”. The bloodbath that followed, known as the reign of terror, soured many people on the idea of liberty. Edmund Burke, considered one of the fathers of conservatism, wrote “The French had shewn themselves the ablest architects of ruin that had hitherto existed in the world.”[29]

According to the Concise Oxford Dictionary of Politics, liberalism is “the belief that it is the aim of politics to preserve individual rights and to maximize freedom of choice”. But they point out that there is considerable discussion about how to achieve those goals. Every discussion of freedom depends on three key components: who is free, what they are free to do, and what forces restrict their freedom.[30] John Gray argues that the core belief of liberalism is toleration. Liberals allow others freedom to do what they want, in exchange for having the same freedom in return. This idea of freedom is personal rather than political.[31] William Safire points out that liberalism is attacked by both the Right and the Left: by the Right for defending such practices as abortion, homosexuality, and atheism, by the Left for defending free enterprise and the rights of the individual over the collective.[32]

According to the Encyclopdia Britannica, Libertarians hold liberty as their primary political value.[33] Their approach to implementing liberty involves opposing any governmental coercion, aside from that which is necessary to prevent individuals from coercing each other.[34]

According to republican theorists of freedom, like the historian Quentin Skinner[35][36] or the philosopher Philip Pettit,[37] one’s liberty should not be viewed as the absence of interference in one’s actions, but as non-domination. According to this view, which originates in the Roman Digest, to be a liber homo, a free man, means not being subject to another’s arbitrary will, that is to say, dominated by another. They also cite Machiavelli who asserted that you must be a member of a free self-governing civil association, a republic, if you are to enjoy individual liberty.[38]

The predominance of this view of liberty among parliamentarians during the English Civil War resulted in the creation of the liberal concept of freedom as non-interference in Thomas Hobbes’ Leviathan.[citation needed]

Socialists view freedom as a concrete situation as opposed to a purely abstract ideal. Freedom is a state of being where individuals have agency to pursue their creative interests unhindered by coercive social relationships, specifically those they are forced to engage in as a requisite for survival under a given social system. Freedom thus requires both the material economic conditions that make freedom possible alongside social relationships and institutions conducive to freedom.[39]

The socialist conception of freedom is closely related to the socialist view of creativity and individuality. Influenced by Karl Marx’s concept of alienated labor, socialists understand freedom to be the ability for an individual to engage in creative work in the absence of alienation, where “alienated labor” refers to work people are forced to perform and un-alienated work refers to individuals pursuing their own creative interests.[40]

For Karl Marx, meaningful freedom is only attainable in a communist society characterized by superabundance and free access. Such a social arrangement would eliminate the need for alienated labor and enable individuals to pursue their own creative interests, leaving them to develop and maximize their full potentialities. This goes alongside Marx’s emphasis on the ability of socialism and communism progressively reducing the average length of the workday to expand the “realm of freedom”, or discretionary free time, for each person.[41][42] Marx’s notion of communist society and human freedom is thus radically individualistic.[43]

Some authors have suggested that a virtuous culture must exist as a prerequisite for liberty. Benjamin Franklin stated that “only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.”[44] Madison likewise declared: “To suppose that any form of government will secure liberty or happiness without any virtue in the people, is a chimerical idea.”[45] John Adams acknowledged: “Our constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”[46]

“This also is remarkable in India, that all Indians are free, and no Indian at all is a slave. In this the Indians agree with the Lacedaemonians. Yet the Lacedaemonians have Helots for slaves, who perform the duties of slaves; but the Indians have no slaves at all, much less is any Indian a slave.”

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Liberty – Wikipedia

Best Banks in Connecticut | Liberty Bank

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Disclaimer: Links to third party sites are provided for your convenience. These sites are not within the control of Liberty Bank and may not follow the same privacy, security, or accessibility standards as Liberty Bank. Liberty Bank does not warrant any offerings from the third party providers, nor is Liberty Bank responsible for the security, content or availability of any third party sites, or their partners.

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Liberty – Wikipedia

Liberty, in philosophy, involves free will as contrasted with determinism.[1] In politics, liberty consists of the social and political freedoms to which all community members are entitled.[2] In theology, liberty is freedom from the effects of, “sin, spiritual servitude, [or] worldly ties.”[3]

Generally, liberty is distinctly differentiated from freedom in that freedom is primarily, if not exclusively, the ability to do as one wills and what one has the power to do; whereas liberty concerns the absence of arbitrary restraints and takes into account the rights of all involved. As such, the exercise of liberty is subject to capability and limited by the rights of others.[4]

Philosophers from earliest times have considered the question of liberty. Roman Emperor Marcus Aurelius (121180 AD) wrote of “a polity in which there is the same law for all, a polity administered with regard to equal rights and equal freedom of speech, and the idea of a kingly government which respects most of all the freedom of the governed.”[5] According to Thomas Hobbes (15881679), “a free man is he that in those things which by his strength and wit he is able to do is not hindered to do what he hath the will to do” (Leviathan, Part 2, Ch. XXI).

John Locke (16321704) rejected that definition of liberty. While not specifically mentioning Hobbes, he attacks Sir Robert Filmer who had the same definition. According to Locke:

John Stuart Mill (18061873), in his work, On Liberty, was the first to recognize the difference between liberty as the freedom to act and liberty as the absence of coercion.[7] In his book Two Concepts of Liberty, Isaiah Berlin formally framed the differences between these two perspectives as the distinction between two opposite concepts of liberty: positive liberty and negative liberty. The latter designates a negative condition in which an individual is protected from tyranny and the arbitrary exercise of authority, while the former refers to the liberty that comes from self-mastery, the freedom from inner compulsions such as weakness and fear.

The modern concept of political liberty has its origins in the Greek concepts of freedom and slavery.[8] To be free, to the Greeks, was not to have a master, to be independent from a master (to live as one likes).[9] That was the original Greek concept of freedom. It is closely linked with the concept of democracy, as Aristotle put it:

This applied only to free men. In Athens, for instance, women could not vote or hold office and were legally and socially dependent on a male relative.[11]

The populations of the Persian Empire enjoyed some degree of freedom. Citizens of all religions and ethnic groups were given the same rights and had the same freedom of religion, women had the same rights as men, and slavery was abolished (550 BC). All the palaces of the kings of Persia were built by paid workers in an era when slaves typically did such work.[12]

In the Buddhist Maurya Empire of ancient India, citizens of all religions and ethnic groups had some rights to freedom, tolerance, and equality. The need for tolerance on an egalitarian basis can be found in the Edicts of Ashoka the Great, which emphasize the importance of tolerance in public policy by the government. The slaughter or capture of prisoners of war also appears to have been condemned by Ashoka.[13] Slavery also appears to have been non-existent in the Maurya Empire.[14] However, according to Hermann Kulke and Dietmar Rothermund, “Ashoka’s orders seem to have been resisted right from the beginning.”[15]

Roman law also embraced certain limited forms of liberty, even under the rule of the Roman Emperors. However, these liberties were accorded only to Roman citizens. Many of the liberties enjoyed under Roman law endured through the Middle Ages, but were enjoyed solely by the nobility, rarely by the common man.[citation needed] The idea of inalienable and universal liberties had to wait until the Age of Enlightenment.

The social contract theory, most influentially formulated by Hobbes, John Locke and Rousseau (though first suggested by Plato in The Republic), was among the first to provide a political classification of rights, in particular through the notion of sovereignty and of natural rights. The thinkers of the Enlightenment reasoned that law governed both heavenly and human affairs, and that law gave the king his power, rather than the king’s power giving force to law. This conception of law would find its culmination in the ideas of Montesquieu. The conception of law as a relationship between individuals, rather than families, came to the fore, and with it the increasing focus on individual liberty as a fundamental reality, given by “Nature and Nature’s God,” which, in the ideal state, would be as universal as possible.

In On Liberty, John Stuart Mill sought to define the “…nature and limits of the power which can be legitimately exercised by society over the individual,” and as such, he describes an inherent and continuous antagonism between liberty and authority and thus, the prevailing question becomes “how to make the fitting adjustment between individual independence and social control”.[4]

England and following the Act of Union 1707 Great Britain, laid down the cornerstones to the concept of individual liberty.

In 1166 Henry II of England transformed English law by passing the Assize of Clarendon act. The act, a forerunner to trial by jury, started the abolition of trial by combat and trial by ordeal.[16]

In 1215 the Magna Carta was drawn up, it became the cornerstone of liberty in first England, Great Britain and later, the world.

In 1689 the Bill of Rights grants ‘freedom of speech in Parliament’, which lays out some of the earliest civil rights.[19]

In 1859 an essay by the philosopher John Stuart Mill, entitled On Liberty argues for toleration and individuality. If any opinion is compelled to silence, that opinion may, for aught we can certainly know, be true. To deny this is to assume our own infallibility.[20][21]

In 1958 Two Concepts of Liberty, by Isaiah Berlin, determines ‘negative liberty’ as an obstacle, as evident from ‘positive liberty’ which promotes self-mastery and the concepts of freedom.[22]

In 1948 British representatives attempt to and are prevented from adding a legal framework to the Universal Declaration of Human Rights. (It was not until 1976 that the International Covenant on Civil and Political Rights came into force, giving a legal status to most of the Declaration.) [23]

According to the 1776 United States Declaration of Independence, all men have a natural right to “life, liberty, and the pursuit of happiness”. But this declaration of liberty was troubled from the outset by the presence of slavery. Slave owners argued that their liberty was paramount, since it involved property, their slaves, and that the slaves themselves had no rights that any White man was obliged to recognize. The Supreme Court, in the Dred Scott decision, upheld this principle. It was not until 1866, following the Civil War, that the US Constitution was amended to extend these rights to persons of color, and not until 1920 that these rights were extended to women.[24]

By the later half of the 20th century, liberty was expanded further to prohibit government interference with personal choices. In the United States Supreme Court decision Griswold v. Connecticut, Justice William O. Douglas argued that liberties relating to personal relationships, such as marriage, have a unique primacy of place in the hierarchy of freedoms.[25] Jacob M. Appel has summarized this principle:

I am grateful that I have rights in the proverbial public square but, as a practical matter, my most cherished rights are those that I possess in my bedroom and hospital room and death chamber. Most people are far more concerned that they can control their own bodies than they are about petitioning Congress.[26]

In modern America, various competing ideologies have divergent views about how best to promote liberty. Liberals in the original sense of the word see equality as a necessary component of freedom. Progressives stress freedom from business monopoly as essential. Libertarians disagree, and see economic freedom as best. The Tea Party movement sees big government as the enemy of freedom.[27][28]

France supported the Americans in their revolt against English rule and, in 1789, overthrew their own monarchy, with the cry of “Libert, galit, fraternit”. The bloodbath that followed, known as the reign of terror, soured many people on the idea of liberty. Edmund Burke, considered one of the fathers of conservatism, wrote “The French had shewn themselves the ablest architects of ruin that had hitherto existed in the world.”[29]

According to the Concise Oxford Dictionary of Politics, liberalism is “the belief that it is the aim of politics to preserve individual rights and to maximize freedom of choice”. But they point out that there is considerable discussion about how to achieve those goals. Every discussion of freedom depends on three key components: who is free, what they are free to do, and what forces restrict their freedom.[30] John Gray argues that the core belief of liberalism is toleration. Liberals allow others freedom to do what they want, in exchange for having the same freedom in return. This idea of freedom is personal rather than political.[31] William Safire points out that liberalism is attacked by both the Right and the Left: by the Right for defending such practices as abortion, homosexuality, and atheism, by the Left for defending free enterprise and the rights of the individual over the collective.[32]

According to the Encyclopdia Britannica, Libertarians hold liberty as their primary political value.[33] Their approach to implementing liberty involves opposing any governmental coercion, aside from that which is necessary to prevent individuals from coercing each other.[34]

According to republican theorists of freedom, like the historian Quentin Skinner[35][36] or the philosopher Philip Pettit,[37] one’s liberty should not be viewed as the absence of interference in one’s actions, but as non-domination. According to this view, which originates in the Roman Digest, to be a liber homo, a free man, means not being subject to another’s arbitrary will, that is to say, dominated by another. They also cite Machiavelli who asserted that you must be a member of a free self-governing civil association, a republic, if you are to enjoy individual liberty.[38]

The predominance of this view of liberty among parliamentarians during the English Civil War resulted in the creation of the liberal concept of freedom as non-interference in Thomas Hobbes’ Leviathan.[citation needed]

Socialists view freedom as a concrete situation as opposed to a purely abstract ideal. Freedom is a state of being where individuals have agency to pursue their creative interests unhindered by coercive social relationships, specifically those they are forced to engage in as a requisite for survival under a given social system. Freedom thus requires both the material economic conditions that make freedom possible alongside social relationships and institutions conducive to freedom.[39]

The socialist conception of freedom is closely related to the socialist view of creativity and individuality. Influenced by Karl Marx’s concept of alienated labor, socialists understand freedom to be the ability for an individual to engage in creative work in the absence of alienation, where “alienated labor” refers to work people are forced to perform and un-alienated work refers to individuals pursuing their own creative interests.[40]

For Karl Marx, meaningful freedom is only attainable in a communist society characterized by superabundance and free access. Such a social arrangement would eliminate the need for alienated labor and enable individuals to pursue their own creative interests, leaving them to develop and maximize their full potentialities. This goes alongside Marx’s emphasis on the ability of socialism and communism progressively reducing the average length of the workday to expand the “realm of freedom”, or discretionary free time, for each person.[41][42] Marx’s notion of communist society and human freedom is thus radically individualistic.[43]

Some authors have suggested that a virtuous culture must exist as a prerequisite for liberty. Benjamin Franklin stated that “only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.”[44] Madison likewise declared: “To suppose that any form of government will secure liberty or happiness without any virtue in the people, is a chimerical idea.”[45] John Adams acknowledged: “Our constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”[46]

“This also is remarkable in India, that all Indians are free, and no Indian at all is a slave. In this the Indians agree with the Lacedaemonians. Yet the Lacedaemonians have Helots for slaves, who perform the duties of slaves; but the Indians have no slaves at all, much less is any Indian a slave.”

See the article here:

Liberty – Wikipedia

Best Banks in Connecticut | Liberty Bank

With Liberty Bank, you’re going places. In this case, to a different website.cancel continue

Disclaimer: Links to third party sites are provided for your convenience. These sites are not within the control of Liberty Bank and may not follow the same privacy, security, or accessibility standards as Liberty Bank. Liberty Bank does not warrant any offerings from the third party providers, nor is Liberty Bank responsible for the security, content or availability of any third party sites, or their partners.

The rest is here:

Best Banks in Connecticut | Liberty Bank

Liberty Plumbing Inc – plumbing chantilly va

Liberty Plumbing Inc has the expert residential & commercial plumbing services you want. Our Northern Virginia customers trust us for our high quality, affordable, 24-hour residential and commercial plumbing services. We are licensed, bonded and insured plumbing contractors.

Liberty Plumbing has been in business since January 1, 2008, but the owners have 75 years of combined experience.

Our phones are answered by an actual employee who is knowledgeable about plumbing and can answer all your questions. We offer emergency plumbing services, so if you need us at one in the morning, we are there for you! All our employees are drug tested and background checked. We offer a full warranty on labor.

General Plumbing Services:

If you have any questions about our residential or commercial plumbing services, contact us or call us directly at703-263-0155. For the best plumbing services in Northern Virginia, give Liberty Plumbing Inc a try today.

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Liberty Plumbing Inc – plumbing chantilly va

Liberty University Christian College Education

Home to Liberty University Flames Basketball and Volleyball teams, the facility is also used for concerts, church services, conferences, and Convocation. View Location

Opened in January 2014, this beautifully designed building houses an array of study spaces including six learning commons, one technology commons, and 30 group-study rooms. Multiple terraces and balconies provide additional space to relax, and several dining options are available. View Location

As the largest stadium in the Big South Conference with 19,200 seats, this impressive athletic facility also boasts a 110-foot viewing tower and houses the Football Operations Center, containing locker rooms, coaches offices, equipment and weight rooms, and a training facility. View Location

Opened in February 2013, the Liberty Baseball Stadium features the latest turf playing surface, as well as full-length, major league-style dugouts, a fully equipped media area, two suites, a club room, and a spectator picnic area. View Location

This 640-seat theater is home to Libertys Department of Theatre Arts as well as the professional theater company, Alluvion Stage Company. Tower Theater features a Broadway-style fly tower and professional rigging system and has over 12,000 square feet of backstage and support area. View Location

The Liberty Mountain Snowflex Centre offers students the opportunity to ski, snowboard, and tube year-round with its cutting-edge terrain technology. View Location

Liberty’s campus gives university guests a comfortable setting to begin their journey as Champions for Christ. The building includes a theater, meeting rooms, and offers a beautiful view of the Blue Ridge Mountains. View Location

The observatory includes a roll-off roof room with several 8-inch telescopes and a 10-foot DIA dome with a high-powered research-quality telescope. The facility also features an RC Optical Systems 20-inch Truss Ritchey-Chrtien telescope equipped with a charge-coupled device camera for exceptional photographs. View Location

As the primary academic building on campus, this impressive structure spans 500,000 square feet over four floors and houses computer labs, classrooms and student resource centers, and a rooftop terrace.

The LaHaye Ice Center is home to Liberty men’s and women’s hockey teams, as well as the synchronized skating and figure skating teams. Recently renovated, the ice center seats 4,000 fans and includes 10 box suites. View Location

Comprised of two 9-story residence halls, the Residential Commons houses 2,200 students. The rooms in both halls feature a private bath, and every floor provides laundry facilities and a common lounge. Residential Commons III was completed August 2017. Additional residential facilities are also planned for the site.

Completed Spring 2015, the Center for Natural Sciences houses classrooms, an auditorium, and more than 30 laboratories designed for hands-on learning, including an advanced anatomy lab and a cell culture lab. The facility has more than $2 million in equipment, including a GC mass spectrometer and a gene sequencer.

The new Center for Music and the Worship Arts features 124 Steinway pianos and 43 teaching studios complete with piano, songwriting, and music computer labs. Additionally, the center includes a 1,600-seat concert hall.

Home to the Liberty University College of Osteopathic Medicine, the center includes lecture halls, a research center, standardized patient and simulation facilities, clinical medicine and anatomy labs, an extensive library, and incredible views of the Blue Ridge Mountains. View Location

The Montview Student Union is a 4-story, 168,000-square-foot facility located directly behind DeMoss Hall. The student union includes a lounge overlooking the Academic Commons, retail dining venues, an art gallery, a ballroom, and a bowling alley. In addition, the building has space for academics, meetings, and offices.

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Liberty University Christian College Education


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