Types of Immortality Edit – Ultimate Crossover Wiki

"Immortality is the ultimate curse, disguised as a blessing. Far too many people want it without really thinking about the consequences after they've obtained it. Loneliness. Despair. I've lived long enough to watch everything I know and everyone I loved turn to dust. When it reaches a certain point, you just get tired. You're tired of fighting it, tired of trying to make the best of it. You want to forget. And in the end, you detach yourself from everything."A certain view on the "truth" of immortality

Immortality ( Fushi), also referred to as Eternal Life (, Eien no Inochi) is the state of existence in which an entity can live for infinite length of time without dying. Immortality itself is a broad concept, and there are several different ways to achieve this, and almost all are through magic; the most notorious of which is wishing for immortality through the Dragon Balls.

Immortality is the overarching theme ofFervent Immortal Tales.

Immortality is the ultimate solution to the fear of nearly every being in the universe; various methods used counteract the fleeting nature of their short existence in this dimension. The idea of immortality is ingrained in nearly every species in every planet through every star system in every galaxy at every corner of the universe. And because of this, many beings have searched for, and eventually developed various different methods of immortality. They all share the same base function; giving the person afflicted with it the ability to live forever, however, immortality comes in several different varieties and there are many forms of immortality that come with conditions that need to be met while still alive; lest they lose their immortality and die like any mortal.

It is notable that immortality can be viewed as the ultimate form of cowardice; the concept of 'death' is the primal fear in every living being, and avoiding it is what drives a great many to seek immortality. As such, they are essentially fleeing from what is natural out of their own blind fear. And to some, immortality is viewed not as a blessing, but as a curse. While one person may love the idea of living forever, another may find the prospect terrifying, and it truly is; to live forever is to be alone. When all of creation is gone, all that is left is you, alone, surrounded by nothingness, having achieved your wish.

There are several different types of immortality; some are flawless, some have conditions.

A possessor of Complete Immortality, suffering no wounds despite numerous attacks

The strongest form of immortality; the possessor of this type of immortality simply can't die. This form of immortality comes with eternal youth, an individual with complete immortality is incapable of getting any older than when they received the immortality. The strongest benefit to this immortality, however, is the inability to be wounded; it is as if they are made of diamond, a wound inflicted to their body will either heal, or, won't appear at all. Ripping off limbs is impossible, or they will simply come back, and wounding their vital organs does nothing. While they may still feel pain, there will be no wound to speak of, and this pain may often simply lead to irritation as opposed to something debilitating.

This is the form of immortality most commonly seen as a curse, as once it is gained, death is impossible. The possessor of this form cannot die a natural death, nor can they be killed, and this can lead to gruesome situations in which the immortal can not escape. This is also the form of immortality most commonly sought.

If this immortality was a form of a curse, it can be removed by magic or a Holy RM, thus allowing for a natural or unnatural death.

The Zombie Tattoo, a curse that grants Resurrective Immortality

The second strongest form of immortality; the possessor of this type can die, but they will not stay dead. This immortality has several sub-types, the first being "Born-Again Immortality", wherein, even if the user should die, they will be reborn again in the form of a child, possessing the memories of its past life or lives. This in itself is not reincarnation, not in the truest sense, the soul of the deceased with not possess a new body, the infant body will grow on its own. This is most commonly used by Phoenixes, as well as Namekians in the form of Pokopen, the ability to spit out an egg containing their soul and memories.

The second subset is "Resurrective Immortality", wherein, even if the user should die, they will always return to life and look none the worse for wear. Similar to the "Born-Again Immortality", when a user dies, they are reborn, however, in this case, they will be reborn in nearly the exact same body they had when they died. This is not a form of regeneration, they can be injured the same as any mortal, however, death cannot hold their soul and their body will reform. This form of immortality has its pros and cons; for someone who loves the thrill of battle, it means they will never truly fall and will always be able to fight more, or for a thrill seeker, they can get a higher adrenaline rush than a mortal. However, due to never truly dying, they can be tortured indefinitely without the torturers fear of killing them, and they will feel every bit of the pain. There are several ways to accomplish this form of immortality, including becoming a "fact of the timeline" (i.e. the person has to exist and cannot be killed), or more commonly, "Save Points", a form of immortality used notably by Joan Godiver, where the user "saves" their existence at a certain point in time, and is always reborn when they are killed exactly how they were then they saved themselves; it does count as a form of time manipulation. The Zombie Tattoo grants this form of immortality as well.

The Magia Erebea, a form of Retroactive Immortality that later mimics vampirism

The final subset, and perhaps the strongest, is regeneration from a single cell. So long as literally a "single cell" of this being remains, they will always regenerate, their whole body will restore itself from one remaining cell. This form is often a biological trait found in certain species whose regeneration capacities are large, in other times, it is artificially added to a creature made by science; almost always a form of a monster. Every injury simply regenerates, from lost limbs, to a blown off torso, to a broken neck. So long as one bit of flesh is left undestroyed, they will regenerate into a new body. To kill a possessor of this kind of immortality, they have to entirely disintegrated until nothing remains. There are also several forms of curses that work this way, and some forms of vampirism can regenerate in this manner. Individuals summoned by the Summoning: Impure World Reincarnation also gain this form of immortality.

The Magia Erebea works similar to this the first time; the caster has to 'die' and come back before they are granted a form of immortality that works similarly to vampirism.

The third type of immortality with varied types of subsets; the Spare Bodies type of immortality involves the user placing their soul or consciousness into an empty shell, a fresh body for their use. The first form of this is a Body Backup Drive, where the user has multiple bodies in which they can store their soul/consciousness in the events of their death. How this works varies from user to user, sometimes it is automatic, sometimes it requires a marking, or other times, it is done prior to the death manually.

A second variation is the act of body theft, always being the act of one's soul possessing another body. This in itself has some cons, as the possession can either be perfect and indefinite, or it can be flawed and temporary, as seen with the Living Corpse Reincarnation.

Some forms of immortality do not fall under any of the above categories, or rather, they often blend. No one type of immortality ever features just 'eternal life', very rarely at least, and many often have several traits blended to create a unique type of immortality fit for a story setting. It is not uncommon to see a possessor of immortality cursed with eternal life as well as a very strong regenerative factor, or a regenerative factor that attributes to a resurrection.

There are, however, certain types of immortality that do not fall under any above type, the first being a "Soul Jar". Through the use of magic, a user can take a fragment of their own soul, and seal it away in an object. So long as the object remains unharmed, the individual cannot die; however, how close they can come to death depends on the author's choice; some may exist in limbo, some may truly be invulnerable.

The "Life Drinker" requires the user to drain the life energy (spirit energy, ki, etc) from a victim to replenish their own. They remain alive so long as they find victims, and, if such an immortal doesn't feed, they will eventually die. While this form of immortality seems vampiric, it is very rarely seen in actual vampires, who feed on blood.

Biological immortality is another form of immortality where the user is simply immune to a natural death, but can be killed by other means. This form of immortality is best seen in cyborgs, but it can also be seen in people who have drunk the Immortality Elixir.

There are a multitude of ways to achieve immortality:

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Types of Immortality Edit - Ultimate Crossover Wiki

Human Immortality | Creating A Digital Consciousness: What Is The Future of Human Consciousness? – Video


Human Immortality | Creating A Digital Consciousness: What Is The Future of Human Consciousness?
Anthony Peake joined The Farside to further discuss the Human Consciousness. Topic covered include Digital Consciousness, Predictions that have been included...

By: The Farside : Paranormal Podcast

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Human Immortality | Creating A Digital Consciousness: What Is The Future of Human Consciousness? - Video

Ode on Intimations of Immortality from Recollections of …

There was a time when meadow, grove, and stream, The earth, and every common sight To me did seem Apparelled in celestial light,The glory and the freshness of a dream.It is not now as it hath been of yore;-- Turn wheresoe'er I may, By night or day,The things which I have seen I now can see no more. The rainbow comes and goes, And lovely is the rose; The moon doth with delight Look round her when the heavens are bare; Waters on a starry night Are beautiful and fair; The sunshine is a glorious birth; But yet I know, where'er I go,That there hath past away a glory from the earth.Now, while the birds thus sing a joyous song, And while the young lambs bound As to the tabor's sound,To me alone there came a thought of grief:A timely utterance gave that thought relief, And I again am strong.The cataracts blow their trumpets from the steep,--No more shall grief of mine the season wrong:I hear the echoes through the mountains throng.The winds come to me from the fields of sleep, And all the earth is gay; Land and sea Give themselves up to jollity, And with the heart of May Doth every beast keep holiday;-- Thou child of joy,Shout round me, let me hear thy shouts, thou happy Shepherd-boy! Ye blessd Creatures, I have heard the call Ye to each other make; I seeThe heavens laugh with you in your jubilee; My heart is at your festival, My head hath its coronal,The fulness of your bliss, I feel--I feel it all. O evil day! if I were sullen While Earth herself is adorning This sweet May-morning; And the children are culling On every side In a thousand valleys far and wide Fresh flowers; while the sun shines warm, And the babe leaps up on his mother's arm:-- I hear, I hear, with joy I hear! --But there's a tree, of many, one, A single field which I have look'd upon, Both of them speak of something that is gone: The pansy at my feet Doth the same tale repeat:Whither is fled the visionary gleam? Where is it now, the glory and the dream?Our birth is but a sleep and a forgetting; The Soul that rises with us, our life's Star, Hath had elsewhere its setting And cometh from afar; Not in entire forgetfulness, And not in utter nakedness,But trailing clouds of glory do we come From God, who is our home:Heaven lies about us in our infancy! Shades of the prison-house begin to close Upon the growing Boy,But he beholds the light, and whence it flows, He sees it in his joy;The Youth, who daily farther from the east Must travel, still is Nature's priest, And by the vision splendid Is on his way attended;At length the Man perceives it die away, And fade into the light of common day.Earth fills her lap with pleasures of her own; Yearnings she hath in her own natural kind, And, even with something of a mother's mind, And no unworthy aim, The homely nurse doth all she can To make her foster-child, her inmate, Man, Forget the glories he hath known,And that imperial palace whence he came.Behold the Child among his new-born blisses,A six years' darling of a pigmy size!See, where 'mid work of his own hand he lies,Fretted by sallies of his mother's kisses,With light upon him from his father's eyes!See, at his feet, some little plan or chart,Some fragment from his dream of human life,Shaped by himself with newly-learned art; A wedding or a festival, A mourning or a funeral; And this hath now his heart, And unto this he frames his song: Then will he fit his tongueTo dialogues of business, love, or strife; But it will not be long Ere this be thrown aside, And with new joy and prideThe little actor cons another part;Filling from time to time his 'humorous stage'With all the Persons, down to palsied Age,That life brings with her in her equipage; As if his whole vocation Were endless imitation.Thou, whose exterior semblance doth belie Thy soul's immensity;Thou best philosopher, who yet dost keepThy heritage, thou eye among the blind,That, deaf and silent, read'st the eternal deep,Haunted for ever by the eternal Mind,-- Mighty Prophet! Seer blest! On whom those truths restWhich we are toiling all our lives to find,In darkness lost, the darkness of the grave;Thou, over whom thy ImmortalityBroods like the day, a master o'er a slave,A Presence which is not to be put by; To whom the graveIs but a lonely bed, without the sense of sightOf day or the warm light,A place of thoughts where we in waiting lie;Thou little child, yet glorious in the mightOf heaven-born freedom on thy being's height,Why with such earnest pains dost thou provokeThe years to bring the inevitable yoke,Thus blindly with thy blessedness at strife?Full soon thy soul shall have her earthly freight,And custom lie upon thee with a weightHeavy as frost, and deep almost as life! 0 joy! that in our embers Is something that doth live, That Nature yet remembers What was so fugitive!The thought of our past years in me doth breedPerpetual benediction: not indeedFor that which is most worthy to be blest,Delight and liberty, the simple creedOf Childhood, whether busy or at rest,With new-fledged hope still fluttering in his breast:-- --Not for these I raise The song of thanks and praise; But for those obstinate questionings Of sense and outward things, Fallings from us, vanishings, Blank misgivings of a creatureMoving about in worlds not realized, High instincts, before which our mortal nature Did tremble like a guilty thing surprised: But for those first affections, Those shadowy recollections, Which, be they what they may,Are yet the fountain-light of all our day, Are yet a master-light of all our seeing; Uphold us--cherish--and have power to make Our noisy years seem moments in the being Of the eternal Silence: truths that wake, To perish never;Which neither listlessness, nor mad endeavour, Nor man nor boy,Nor all that is at enmity with joy,Can utterly abolish or destroy! Hence, in a season of calm weather Though inland far we be,Our souls have sight of that immortal sea Which brought us hither; Can in a moment travel thither--And see the children sport upon the shore, And hear the mighty waters rolling evermore.Then, sing, ye birds, sing, sing a joyous song! And let the young lambs bound As to the tabor's sound! We, in thought, will join your throng, Ye that pipe and ye that play, Ye that through your hearts to-day Feel the gladness of the May!What though the radiance which was once so bright Be now for ever taken from my sight, Though nothing can bring back the hour Of splendour in the grass, of glory in the flower; We will grieve not, rather find Strength in what remains behind; In the primal sympathy Which having been must ever be; In the soothing thoughts that spring Out of human suffering; In the faith that looks through death, In years that bring the philosophic mind.And 0, ye Fountains, Meadows, Hills, and Groves,Forebode not any severing of our loves!Yet in my heart of hearts I feel your might;I only have relinquish'd one delightTo live beneath your more habitual sway;I love the brooks which down their channels fretEven more than when I tripp'd lightly as they;The innocent brightness of a new-born day Is lovely yet;The clouds that gather round the setting sunDo take a sober colouring from an eyeThat hath kept watch o'er man's mortality; Another race hath been, and other palms are won. Thanks to the human heart by which we live, Thanks to its tenderness, its joys, and fears, To me the meanest flower that blows can give Thoughts that do often lie too deep for tears.

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Ode on Intimations of Immortality from Recollections of ...

Celine Dion – Immortality Lyrics | MetroLyrics

So this is who I am And this is all I know And I must choose to live For all that I can give The spark that makes the power grow

And I will stand for my dream if I can Symbol of my faith in who I am But you are my only And I must follow on the road, that lies ahead And I won't let my heart control my head But you are my only And we don't say goodbye We don't say goodbye And I know what I've got to be

Immortality I make my journey through eternity I keep the memory of you and me Inside

Fulfill your destiny Is there within the child My storm will never end My fate is on the wind The king of hearts, the joker's wild We don't say goodbye We don't say goodbye I'll make them all remember me

'Cause I have found a dream that must come true Every ounce of me must see it through But you are my only I'm sorry I don't have a role for love to play Hand over my heart I'll find my way I will make them give to me

Immortality There is a vision and a fire in me I keep the memory of you and me, inside And we don't say goodbye We don't say goodbye

With all my love for you And what else we may do We don't say, goodbye

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Plato: Immortality and the Forms

The most illustrious student Socrates had in philosophy was Plato, whose beautifully written dialogues not only offered an admiring account of the teachings of his master but also provided him with an opportunity to develop and express his own insightful philosophical views. In the remainder of our readings from Platonic dialogues, we will assume that the "Socrates" who speaks is merely a fictional character created by the author, attributing the philosophical doctrines to Plato himself. In the middle and late dialogues, Plato employed the conversational structure as a way of presenting dialectic, a pattern of argumentation that examines each issue from several sides, exploring the interplay of alternative ideas while subjecting all of them to evaluation by reason.

Plato was a more nearly systematic thinker than Socrates had been. He established his own school of philosophy, the Academy, during the fourth century, and he did not hesitate to offer a generation of young Athenians the positive results of his brilliant reasoning. Although he shared Socrates's interest in ethical and social philosophy, Plato was much more concerned to establish his views on matters of metaphysics and epistemology, trying to discover the ultimate constituents of reality and the grounds for our knowledge of them.

Plato's (Meno) is a transitional dialogue: although it is Socratic in tone, it introduces some of the epistemological and metaphysical themes that we will see developed more fully in the middle dialogues, which are clearly Plato's own. In a setting uncluttered by concern for Socrates's fate, it centers on the general problem of the origins of our moral knowledge.

The Greek notion of [aret], or virtue, is that of an ability or skill in some particular respect. The virtue of a baker is what enables the baker to produce good bread; the virtue of the gardener is what enables the gardener to grow nice flowers; etc. In this sense, virtues clearly differ from person to person and from goal to goal. But Socrates is interested in true virtue, which (like genuine health) should be the same for everyone. This broad concept of virtue may include such specific virtues as courage, wisdom, or moderation, but it should nevertheless be possible to offer a perfectly general description of virtue as a whole, the skill or ability to be fully human. But what is that?

When Meno suggests that virtue is simply the desire for good things, Socrates argues that this cannot be the case. Since different human beings are unequal in virtue, virtue must be something that varies among them, he argues, but desire for one believes to be good is perfectly universal Since no human being ever knowingly desires what is bad, differences in their conduct must be a consequence of differences in what they know. (Meno 77e) This is a remarkable claim. Socrates holds that knowing what is right automatically results in the desire to do it, even though this feature of our moral experience could be doubted. (Aristotle, for example, would later explicitly disagree with this view, carefully outlining the conditions under which weakness of will interferes with moral conduct.) In this context, however, the Socratic position effectively shifts the focus of the dialogue from morality to epistemology: the question really at stake is how we know what virtue is.

For questions of this sort, Socrates raises a serious dilemma: how can we ever learn what we do not know? Either we already know what we are looking for, in which case we don't need to look, or we don't know what we're looking for, in which case we wouldn't recognize it if we found it. (Meno 80e) The paradox of knowledge is that, in the most fundamental questions about our own nature and function, it seems impossible for us to learn anything. The only escape, Socrates proposed, is to acknowledge that we already know what we need to know. This is the doctrine of recollection, Plato's conviction that our most basic knowledge comes when we bring back to mind our acquaintance with eternal realities during a previous existence of the soul.

The example offered in this dialogue is discovery of an irrational number, the square root of 2. Socrates leads an uneducated boy through the sophisticated geometrical demonstration with careful questions, showing that the boy somehow already knows the correct answers on his own. All of us have had the experience (usually in mathematical contexts, Plato believed) of suddenly realizing the truth of something of which we had been unaware, and it does often feel as if we are not really discovering something entirely new but rather merely remembering something we already knew. Such experiences lend some plausibility to Plato's claim that recollection may be the source of our true opinions about the most fundamental features of reality. (Meno 85d) What is more, this doctrine provides an explanation of the effectiveness of Socratic method: the goal is not to convey new information but rather to elicit awareness of something that an individual already knows implicitly.

The further question of the dialogue is whether or not virtue can be taught. On the one hand, it seems that virtue must be a kind of wisdom, which we usually assume to be one of the acquirable benefits of education. On the other hand, if virtue could be taught, we should be able to identify both those who teach it and those who learn from them, which we cannot easily do in fact. (Meno 96c) (Here Socrates offers a scathing attack on the sophists, who had often claimed that they were effective teachers of virtue.) So it seems that virtue cannot be taught. Plato later came to disagree with his teacher on this point, arguing that genuine knowledge of virtue is attainable through application of appropriate educational methods.

Perhaps our best alternative, Socrates held, is to suppose that virtue is a (divinely bestowed?) true opinion that merely happens to lack the sort of rational justification which would earn it the status of certain knowledge. Whether or not we agree with this rather gloomy conclusion about the unteachability of virtue, the distinction between genuine knowledge and mere true opinion is of the greatest importance. For philosophical knowledge, it is not enough to accept beliefs that happen to be true; we must also have reasons that adequately support them.

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Plato: Immortality and the Forms

Guided Neo Meditation Organ Regeneration and Immortality with Grabovoi Technology – Video


Guided Neo Meditation Organ Regeneration and Immortality with Grabovoi Technology
In this meditation we are going to use Grabovoi technology to learn how to regenerate organs, to live a life without the prospect of disease and death, learn the secret knowledge of the rescue...

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Guided Neo Meditation Organ Regeneration and Immortality with Grabovoi Technology - Video

Road To Immortality (RTI) @KongPaoMuscle @BeastModeMiller chest workout routine – Video


Road To Immortality (RTI) @KongPaoMuscle @BeastModeMiller chest workout routine
Actual workout starts at the 2 minute mark. Just hitting a basic chest workout early in the morning at 3:30am. Workout: Bench press: 4 sets. reps-10, 10, 4-6...

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Road To Immortality (RTI) @KongPaoMuscle @BeastModeMiller chest workout routine - Video