Complete Immortality – TV Tropes

"The only thing wrong with immortality is that it tends to go on forever."

Herb Caen

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Sometimes the discovery becomes massive and everybody in the world finds out at once and I end up on a pedestal. Sometimes they make me their leader, sometimes they call me an abomination, sometimes I get arrested and studied, usually it's all of this at once. I've been everywhere. I've done everything, spoken every language, built a pyramid, survived re-entry. History goes in cycles. If you watch it for long enough you can see the tipping points coming and be there when they happen. I invented fire, the wheel, the electric motor, antibiotics, you name it, every era, every country. Fought in X number of wars. Once, I actually ruled the whole world.

I've walked on the Moon barefoot.

Western Animation

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Symptom of the Universe explores art-making in the internet age – Columbus Alive

Painters Brooke Zamudio and Jake Mensinger marry classic technique, modern inspirations in 934 Gallery duo show

Brooke Zamudio and Jake Mensinger didnt know one another prior to being paired for a duo show at 934 Gallery, and the fast-approaching deadline pushed the pairs initial conversation far beyond the typical get-to-know-you fare.

We had a meeting and what did we even talk about? Dissociation of body parts and the Old Masters and wondering if they would be disappointed in us today, said Zamudio, who joined Mensinger for a late December interview at 934. The pairs show, Symptom of the Universe, opens at the Milo-Grogan gallery on Friday, Jan. 3.

We were talking a lot about what painting in the internet age is like, Mensinger said. And just how the computer is affecting what happens in traditional media. Were both kind of sorting that out in our own work, trying to figure out how we feel about it, how to exist.

This conversation continues in the surrealist works gracing the walls of 934 in Symptom, with oil paintings that contrast skulls common to Old Master still lifes and often signifying death with decidedly modern, computer age touches, such as the smiley face emoji that surfaces in a handful of Zamudios pieces, its presence suggestive of both immortality and a shiny, American ideal. The figure of wrestler Hulk Hogan serves as a similar flashpoint in a different painting by Mensinger, his neon yellow, tear-away shirt practically beaming from the center of the canvas, the contrast heightened by the muted surrounding tones.

[Hogans] color palette is primary: red, yellow, blue. Everything else is a secondary color palette, the idea being those secondary colors, you have to muddy them up to create them, where the primary colors would be perfect, Mensinger said. Its about this American idealism. Its about picking out someone as your savior, your moralistic hero who youre going to put all of this faith in.

Both artists employ a similar creative process, marking a blank canvas and stepping back to see what kind of image takes shape. For Mensinger, this generally means painting Pollock-like splatter patterns, while Zamudio dabs a canvas with orange paint, which shell then stare at for hours until an image starts to take shape, a process she compared with decoding a Magic Eye poster.

So Im just looking at this canvas and sort of dreaming into it when Im awake, Zamudio said. When people go in those sensory deprivation tanks, they might get funny images, like Elvis or Mickey Mouse, that come forward. I try to let whatever that is, whether its sphinxes or whatever, come out [when Im looking at a canvas]. Im trying to be more permissive. If I see a dumb dog face scrawled on a [painting], OK, fine. I try to roll with it, even if it seems weird.

For both artists, the internet serves as a reference point and a form of inspiration throughout this discovery process. If Zamudio begins to envision a sphinx on the canvas, for example, she can instantly pull up hundreds of digital images from which to draw inspiration. Both also work in Photoshop early on, too, utilizing the program to plot out a canvas before committing to it in oilsan influence that can exhibit itself in everything down to the color palette deployed in the final work.

With this one, I wanted to use bright, highlighter colors, Mensinger said, gesturing to the Hogan painting. Thats more of a recent thing artists are doing, especially with the internet, since were looking at monitors and we can see these super saturated, bright colors.

Im interested in your color journey, too, because Ive gone through something similar, Zamudio said. I go between slightly muted [tones] and really bright, and I think the internet and computer screens influenced that. Weve both come through the internet and algorithms, and its a weird experience to try and [balance] that experience with wanting to be in conversation with paintings done from 1400 through today. Thats a problem I think we both have in common.

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Symptom of the Universe explores art-making in the internet age - Columbus Alive

Soma: Divine Mushroom of Immortality, (Ethno-Mycological …

This is the now classic attempt to identify the mysterious god / plant / substance of the Sanskrit Vedas as the fly agaric mushroom, a fungus known to have mood-altering hallucinogenic properties when properly prepared and consumed. Wasson argues that the cryptic descriptions of the Soma can be explained by the shape and colors of the mushroom, while its effects explain its association with divine powers, and its use in the sacrificial rituals to contact the gods. The conclusion has been widely accepted, and bitterly disputed, with a number of opponents returning, armed with new information, to earlier proposals.

The earlier views are the subject of a substantial section of this thick volume, a survey of the nineteenth and twentieth century literature by Wendy Doniger O'Flaherty, who is now writing as Wendy Doniger. In later writings, Doniger has supported more strongly Wasson's conclusion that Soma was originally a fungus, although admitting to some uncertainty as to which fungus, and to whether the sacred species might have shifted with time and availability. This survey is in itself a useful reference, and Doniger's translations of the some of the Rig-Veda Soma Hymns in her selection from "The Rig-Veda" for the Penguin Classics is a helpful companion as well.

(For the full set of such hymns, I know of only one English version, R.T.H. Griffith's aging complete translation of the Rig Veda -- second edition 1896 -- which, among other problems, accepted Max Mueller's identification of Soma with the Ephedra plant. The theory would make more sense if the species Mueller named was in fact the pharmacologically active Ma Huang variety, instead of just a relative.

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Believe What the Jewish Apostles Taught — Why Conditional …

Why Tradition about the fate of the lost (as torment forever) is unbiblical and not hermeneutically correct.

Why Conditional Immortality is absolutely true and all unsaved souls will one day be "destroyed."

Why there is no immortal soul doctrine in the Bible, for the lost, at all.

A CHALLENGETO THOSE WHO DISAGREE

We are so persuaded of our position, and so confident in the Scriptural evidence presented on this site, that we honestly do not believe that anyone who shares our faith in the final authority of Scripture will be able to cling to endless torment after reading this entire siteandthe links.

Greek Philosophers Taught:

It is clear that PLATO and many Greek philosophers taught the soul was indestructible:

"The belief in the immortality of the soul came to the Jews from contact with Greek thought and chiefly through the philosophy of Plato, its principal exponent"The Jewish Encyclopedia (www.jewishencyclopedia.com, searched "immortality")

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immortality | philosophy and religion | Britannica.com

immortality,in philosophy and religion, the indefinite continuation of the mental, spiritual, or physical existence of individual human beings. In many philosophical and religious traditions, immortality is specifically conceived as the continued existence of an immaterial soul or mind beyond the physical death of the body.

The earlier anthropologists, such as Sir Edward Burnett Tylor and Sir James George Frazer, assembled convincing evidence that the belief in a future life was widespread in the regions of primitive culture. Among most peoples the belief has continued through the centuries. But the nature of future existence has been conceived in very different ways. As Tylor showed, in the earliest known times there was little, often no, ethical relation between conduct on earth and the life beyond. Morris Jastrow wrote of the almost complete absence of all ethical considerations in connection with the dead in ancient Babylonia and Assyria.

In some regions and early religious traditions, it came to be declared that warriors who died in battle went to a place of happiness. Later there was a general development of the ethical idea that the afterlife would be one of rewards and punishments for conduct on earth. So in ancient Egypt at death the individual was represented as coming before judges as to that conduct. The Persian followers of Zoroaster accepted the notion of Chinvat peretu, or the Bridge of the Requiter, which was to be crossed after death and which was broad for the righteous and narrow for the wicked, who fell from it into hell. In Indian philosophy and religion, the steps upwardor downwardin the series of future incarnated lives have been (and still are) regarded as consequences of conduct and attitudes in the present life (see karma). The idea of future rewards and punishments was pervasive among Christians in the Middle Ages and is held today by many Christians of all denominations. In contrast, many secular thinkers maintain that the morally good is to be sought for itself and evil shunned on its own account, irrespective of any belief in a future life.

That the belief in immortality has been widespread through history is no proof of its truth. It may be a superstition that arose from dreams or other natural experiences. Thus, the question of its validity has been raised philosophically from the earliest times that people began to engage in intelligent reflection. In the Hindu Katha Upanishad, Naciketas says: This doubt there is about a man departedsome say: He is; some: He does not exist. Of this would I know. The Upanishadsthe basis of most traditional philosophy in Indiaare predominantly a discussion of the nature of humanity and its ultimate destiny.

Immortality was also one of the chief problems of Platos thought. With the contention that reality, as such, is fundamentally spiritual, he tried to prove immortality, maintaining that nothing could destroy the soul. Aristotle conceived of reason as eternal but did not defend personal immortality, as he thought the soul could not exist in a disembodied state. The Epicureans, from a materialistic standpoint, held that there is no consciousness after death, and it is thus not to be feared. The Stoics believed that it is the rational universe as a whole that persists. Individual humans, as the Roman emperor Marcus Aurelius wrote, simply have their allotted periods in the drama of existence. The Roman orator Cicero, however, finally accepted personal immortality. St. Augustine of Hippo, following Neoplatonism, regarded human beings souls as being in essence eternal.

The Islamic philosopher Avicenna declared the soul immortal, but his coreligionist Averros, keeping closer to Aristotle, accepted the eternity only of universal reason. St. Albertus Magnus defended immortality on the ground that the soul, in itself a cause, is an independent reality. John Scotus Erigena contended that personal immortality cannot be proved or disproved by reason. Benedict de Spinoza, taking God as ultimate reality, as a whole maintained his eternity but not the immortality of individual persons within him. The German philosopher Gottfried Wilhelm Leibniz contended that reality is constituted of spiritual monads. Human beings, as finite monads, not capable of origination by composition, are created by God, who could also annihilate them. However, because God has planted in humans a striving for spiritual perfection, there may be faith that he will ensure their continued existence, thus giving them the possibility to achieve it.

The French mathematician and philosopher Blaise Pascal argued that belief in the God of Christianityand accordingly in the immortality of the soulis justified on practical grounds by the fact that one who believes has everything to gain if he is right and nothing to lose if he is wrong, while one who does not believe has everything to lose if he is wrong and nothing to gain if he is right. The German Enlightenment philosopher Immanuel Kant held that immortality cannot be demonstrated by pure reason but must be accepted as an essential condition of morality. Holiness, the perfect accordance of the will with the moral law, demands endless progress only possible on the supposition of an endless duration of the existence and personality of the same rational being (which is called the immortality of the soul). Considerably less-sophisticated arguments both before and after Kant attempted to demonstrate the reality of an immortal soul by asserting that human beings would have no motivation to behave morally unless they believed in an eternal afterlife in which the good are rewarded and the evil are punished. A related argument held that denying an eternal afterlife of reward and punishment would lead to the repugnant conclusion that the universe is unjust.

In the late 19th century, the concept of immortality waned as a philosophical preoccupation, in part because of the secularization of philosophy under the growing influence of science.

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Puppetshow 7: The Price of Immortality [CE] Walkthrough /w Geekmeister Part 4 – Video


Puppetshow 7: The Price of Immortality [CE] Walkthrough /w Geekmeister Part 4
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Immortality | Internet Encyclopedia of Philosophy

Immortality is the indefinite continuation of a persons existence, even after death. In common parlance, immortality is virtually indistinguishable from afterlife, but philosophically speaking, they are not identical. Afterlife is the continuation of existence after death, regardless of whether or not that continuation is indefinite. Immortality implies a never-ending existence, regardless of whether or not the body dies (as a matter of fact, some hypothetical medical technologies offer the prospect of a bodily immortality, but not an afterlife).

Immortality has been one of mankinds major concerns, and even though it has been traditionally mainly confined to religious traditions, it is also important to philosophy. Although a wide variety of cultures have believed in some sort of immortality, such beliefs may be reduced to basically three non-exclusive models: (1) the survival of the astral body resembling the physical body; (2) the immortality of the immaterial soul (that is an incorporeal existence); (3) resurrection of the body (or re-embodiment, in case the resurrected person does not keep the same body as at the moment of death). This article examines philosophical arguments for and against the prospect of immortality.

A substantial part of the discussion on immortality touches upon the fundamental question in the philosophy of mind: do souls exist? Dualists believe souls do exist and survive the death of the body; materialists believe mental activity is nothing but cerebral activity and thus death brings the total end of a persons existence. However, some immortalists believe that, even if immortal souls do not exist, immortality may still be achieved through resurrection.

Discussions on immortality are also intimately related to discussions of personal identity because any account of immortality must address how the dead person could be identical to the original person that once lived. Traditionally, philosophers have considered three main criteria for personal identity: the soul criterion , the body criterion and the psychological criterion.

Although empirical science has little to offer here, the field of parapsychology has attempted to offer empirical evidence in favor of an afterlife. More recently, secular futurists envision technologies that may suspend death indefinitely (such as Strategies for Engineered Negligible Senescence, and mind uploading), thus offering a prospect for a sort of bodily immortality.

Discourse on immortality bears a semantic difficulty concerning the word 'death. We usually define it in physiological terms as the cessation of biological functions that make life possible. But, if immortality is the continuation of life even after death, a contradiction appears to come up (Rosemberg, 1998). For apparently it makes no sense to say that someone has died and yet survived death. To be immortal is, precisely, not to suffer death. Thus, whoever dies, stops existing; nobody may exist after death, precisely because death means the end of existence.

For convenience, however, we may agree that death simply means the decomposition of the body, but not necessarily the end of a persons existence, as assumed in most dictionary definitions. In such a manner, a person may die in as much as their body no longer exists (or, to be more precise, no longer holds vital signs: pulse, brain activity, and so forth), but may continue to exist, either in an incorporeal state, with an ethereal body, or with some other physical body.

Some people may think of immortality in vague and general terms, such as the continuity of a persons deeds and memories among their friends and relatives. Thus, baseball player Babe Ruth is immortal in a very vague sense: he is well remembered among his fans. But, philosophically speaking, immortality implies the continuation of personal identity. Babe Ruth may be immortal in the sense that he is well remembered, but unless there is someone that may legitimately claim I am Babe Ruth, we shall presume Babe Ruth no longer exists and hence, is not immortal.

Despite the immense variety of beliefs on immortality, they may be reduced to three basic models: the survival of the astral body, the immaterial soul and resurrection (Flew, 2000). These models are not necessarily mutually exclusive; in fact, most religions have adhered to a combination of them.

Much primitive religious thought conceives that human beings are made up of two body substances: a physical body, susceptible of being touched, smelt, heard and seen; and an astral body made of some sort of mysterious ethereal substance. Unlike the physical body, the astral body has no solidity (it can go through walls, for example.) and hence, it cannot be touched, but it can be seen. Its appearance is similar to the physical body, except perhaps its color tonalities are lighter and its figure is fuzzier.

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Immortality | Internet Encyclopedia of Philosophy

"Immortality Devil Fruit" Usopp The Liar! One Piece Chapter 783 & Beyond – One Piece Theory – Video


"Immortality Devil Fruit" Usopp The Liar! One Piece Chapter 783 Beyond - One Piece Theory
This time I dive deep within the mysteries of Alabasta, and The Golden Apple! BTW Re-watching this ARC was an amazing feeling! But anyways this is my theory on the "Immortality Devil Fruit"...

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PuppetShow: The Price Of Immortality – Part 13 Let’s Play Walkthrough BONUS – PuppetShow 7 – Video


PuppetShow: The Price Of Immortality - Part 13 Let #39;s Play Walkthrough BONUS - PuppetShow 7
PuppetShow 7 The Price Of Immortality Walkthrough / Let #39;s Play Puppetshow Price of Immortality Gameplay Commentary Playlist: ...

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PuppetShow: The Price Of Immortality - Part 14 Let #39;s Play Walkthrough BONUS - PuppetShow 7
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Puppetshow 7: The Price of Immortality [CE] Walkthrough /w Geekmeister Part 7 – Video


Puppetshow 7: The Price of Immortality [CE] Walkthrough /w Geekmeister Part 7
My Subbox app thingy (It #39;s free to dowmload) http://myapp.wips.com/geektopia-walkthroughs-extension My Twitch http://www.twitch.tv/truegeekmeister Follow me on Twitter: https://twitter.com/TrueG...

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PuppetShow: The Price Of Immortality – Part 15 Let’s Play Walkthrough BONUS END – PuppetShow 7 – Video


PuppetShow: The Price Of Immortality - Part 15 Let #39;s Play Walkthrough BONUS END - PuppetShow 7
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