The reason why the BBC banned A Day In The Life by The Beatles – Far Out Magazine

The Beatles song A Day In The Life, taken from Sgt. Peppers Lonely Hearts Club Band, was once dramatically banned by the BBC following its release in 1967 in controversial circumstances. The decision showed that the corporation was run by an iron fist and, even if you were the biggest band in the world, if your music was deemed offensive then it would not be given air time.

This particular period of time arrived during The Fab Fours well-documented LSD period, a time which seeped into their foray into the psychedelic world for Sgt. Peppers Lonely Hearts Club Band which was a dramatic move considering their whiter than white image. It was a moment that captured the band at the peak of their hedonism.

The band received a letter from BBC director of sound broadcasting Frank Gillard on May 23rd, 1967, detailing his reasoning for banning the song which opened with the line: I never thought the day would come when we would have to put a ban on an EMI record, but sadly, this is what has happened over this track.

We have listened to it over and over again with great care, continued Gillard, And we cannot avoid coming to the conclusion that the words Id love to turn you on, followed by that mounting montage of sound, could have a rather sinister meaning.

The recording may have been made in innocence and good faith, Gillard added. But we must take account of the interpretation that many young people would inevitably put upon it. Turned on is a phrase which can be used in many different circumstances, but it is currently much in vogue in the jargon of the drug addicts.

Lennon, however, refuted this claim that the track was actually nothing to do with the substances that were aiding him during the recording process and about two stories that he read in a newspaper. I was reading the paper one day and noticed two stories. One was about the Guinness heir who killed himself in a car. That was the main headline story. He died in London in a car crash, he told David Sheff.

On the next page was a story about four thousand potholes in the streets of Blackburn, Lancashire, that needed to be filled. Pauls contribution was the beautiful little lick in the song, Id love to turn you on, that hed had floating around in his head and couldnt use. I thought it was a damn good piece of work, he added.

Although that was the motivation that inspired Lennon to initially come up with the premise for the track McCartney has later said the track was the only one in the album written as a deliberate provocation. The lyrics they used to try and spark a reaction did work in this case, with Frank Gillard, taking their bait which ended up making the song even more notorious than if he had allowed it airplay in the first place.

Check out Gillards letter that he sent to the band, in full, below.

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The reason why the BBC banned A Day In The Life by The Beatles - Far Out Magazine

Hedonism II | Top Clothing Optional Resorts In Negril, Jamaica

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Hedonism II | Top Clothing Optional Resorts In Negril, Jamaica

Hedonism – Wikipedia

School of thought

Hedonism is a school of thought that argues seeking pleasure and avoiding suffering are the only components of well-being.[1]

Ethical hedonism is the view that combines hedonism with welfarist ethics, which claims that what we should do depends exclusively on what affects the well-being of individuals. Ethical hedonists would defend either increasing pleasure and reducing suffering for all beings capable of experiencing them; or just reducing suffering, in the case of negative consequentialism and negative utilitarianism.[2][3][4][5] Ethical hedonism is said to have been started by Aristippus of Cyrene,[6] a student of Socrates. He held the idea that pleasure is the highest good.[7]

Hedonistic ethical egoism is the idea that each person should do everything in their power to achieve the greatest amount of pleasure possible to them.[8] It is also the idea that every person's pleasure should far surpass their amount of pain.[8]

The term hedonism derives from the Greek hdonismos (, 'delight'; from , hdon, 'pleasure'), which is a cognate from Proto-Indo-European swhdus through Ancient Greek hds (, 'sweet') + suffix -ismos (-, 'ism').

Opposite to hedonism, there is hedonophobia, which is an extremely strong aversion to hedonism. According to medical author William C. Shiel Jr., hedonophobia is "an abnormal, excessive, and persistent fear of pleasure."[9] The condition of being unable to experience pleasure is anhedonia.

In the original Old Babylonian version of the Epic of Gilgamesh, which was written soon after the invention of writing, Siduri gave the following advice: "Fill your belly. Day and night make merry. Let days be full of joy. Dance and make music day and night. These things alone are the concern of men." This may represent the first recorded advocacy of a hedonistic philosophy.[10]

Scenes of a harper entertaining guests at a feast were common in Ancient-Egyptian tombs, and sometimes contained hedonistic elements, calling guests to submit to pleasure because they cannot be sure that they will be rewarded for good with a blissful afterlife. The following is a song attributed to the reign of one of the pharaohs around the time of the 12th dynasty, and the text was used in the 18th and 19th dynasties.[11][12]

Let thy desire flourish, In order to let thy heart forget the beatifications for thee.Follow thy desire, as long as thou shalt live.Put myrrh upon thy head and clothing of fine linen upon thee,Being anointed with genuine marvels of the gods' property.Set an increase to thy good things;Let not thy heart flag.Follow thy desire and thy good.Fulfill thy needs upon earth, after the command of thy heart,Until there come for thee that day of mourning.

Democritus seems to be the earliest philosopher on record to have categorically embraced a hedonistic philosophy; he called the supreme goal of life "contentment" or "cheerfulness," claiming that "joy and sorrow are the distinguishing mark of things beneficial and harmful.[13]

The Cyrenaics were an ultra-hedonist Greek school of philosophy founded in the 4th century BC, supposedly by Aristippus of Cyrene, although many of the principles of the school are believed to have been formalized by his grandson of the same name, Aristippus the Younger. The school was so called after Cyrene, the birthplace of Aristippus, and was one of the earliest Socratic schools.

The Cyrenaics taught that the only intrinsic good is pleasure, which meant not just the absence of pain, but positively enjoyable momentary sensations. Of these, physical ones are stronger than those of anticipation or memory. They did, however, recognize the value of social obligation, and that pleasure could be gained from altruism.[14]

Theodorus the Atheist, a disciple of younger Aristippus, was a latter exponent of hedonism,[15] while becoming well known for expounding atheism. The school died out within a century, and was replaced by Epicureanism.

The Cyrenaics were known for their skeptical theory of knowledge, reducing logic to a basic doctrine concerning the criterion of truth.[16] They thought that we can know with certainty our immediate sense-experiences (for instance, that one is having a sweet sensation), but can know nothing about the nature of the objects that cause these sensations (for instance, that the honey is sweet).[17] They also denied that we can have knowledge of what the experiences of other people are like.[18] All knowledge is immediate sensation. These sensations are motions which are purely subjective, and are painful, indifferent or pleasant, according as they are violent, tranquil or gentle.[17][19] Further, they are entirely individual and can in no way be described as constituting absolute objective knowledge. Feeling, therefore, is the only possible criterion of knowledge and of conduct.[17] Our ways of being affected are alone knowable, thus the sole aim for everyone should be pleasure.

Cyrenaicism deduces a single, universal aim for all people: pleasure. Furthermore, all feeling is momentary and homogeneous; past and future pleasure have no real existence for us, and that among present pleasures there is no distinction of kind.[19] Socrates had spoken of the higher pleasures of the intellect; the Cyrenaics denied the validity of this distinction and said that bodily pleasures, being more simple and more intense, were preferable.[20] Momentary pleasure, preferably of a physical kind, is the only good for humans. However some actions which give immediate pleasure can create more than their equivalent of pain. The wise person should be in control of pleasures rather than be enslaved to them, otherwise pain will result, and this requires judgement to evaluate the different pleasures of life.[21] Regard should be paid to law and custom, because even though these things have no intrinsic value on their own, violating them will lead to unpleasant penalties being imposed by others.[20] Likewise, friendship and justice are useful because of the pleasure they provide.[20] Thus the Cyrenaics believed in the hedonistic value of social obligation and altruistic behaviour.

Epicureanism is a system of philosophy based upon the teachings of Epicurus (c.341 c.270 BC), founded around 307 BC. Epicurus was an atomic materialist, following in the steps of Democritus and Leucippus. His materialism led him to a general stance against superstition or the idea of divine intervention. Following Aristippusabout whom very little is knownEpicurus believed that the greatest good was to seek modest, sustainable "pleasure" in the form of a state of tranquility and freedom from fear (ataraxia) and absence of bodily pain (aponia) through knowledge of the workings of the world and the limits of our desires. The combination of these two states is supposed to constitute happiness in its highest form. Although Epicureanism is a form of hedonism, insofar as it declares pleasure as the sole intrinsic good, its conception of absence of pain as the greatest pleasure and its advocacy of a simple life make it different from "hedonism" as it is commonly understood.

In the Epicurean view, the highest pleasure (tranquility and freedom from fear) was obtained by knowledge, friendship and living a virtuous and temperate life. He lauded the enjoyment of simple pleasures, by which he meant abstaining from bodily desires, such as sex and appetites, verging on asceticism. He argued that when eating, one should not eat too richly, for it could lead to dissatisfaction later, such as the grim realization that one could not afford such delicacies in the future. Likewise, sex could lead to increased lust and dissatisfaction with the sexual partner. Epicurus did not articulate a broad system of social ethics that has survived but had a unique version of the Golden Rule.

It is impossible to live a pleasant life without living wisely and well and justly (agreeing "neither to harm nor be harmed"),[22] and it is impossible to live wisely and well and justly without living a pleasant life.[23]

Epicureanism was originally a challenge to Platonism, though later it became the main opponent of Stoicism. Epicurus and his followers shunned politics. After the death of Epicurus, his school was headed by Hermarchus; later many Epicurean societies flourished in the Late Hellenistic era and during the Roman era (such as those in Antiochia, Alexandria, Rhodes and Ercolano). The poet Lucretius is its most known Roman proponent. By the end of the Roman Empire, having undergone Christian attack and repression, Epicureanism had all but died out, and would be resurrected in the 17th century by the atomist Pierre Gassendi, who adapted it to the Christian doctrine.

Some writings by Epicurus have survived. Some scholars consider the epic poem On the Nature of Things by Lucretius to present in one unified work the core arguments and theories of Epicureanism. Many of the papyrus scrolls unearthed at the Villa of the Papyri at Herculaneum are Epicurean texts. At least some are thought to have belonged to the Epicurean Philodemus.

Yangism has been described as a form of psychological and ethical egoism. The Yangist philosophers believed in the importance of maintaining self-interest through "keeping one's nature intact, protecting one's uniqueness, and not letting the body be tied by other things". Disagreeing with the Confucian virtues of li ('propriety'), ren ('humaneness'), and yi ('righteousness'), and the Legalist virtue of fa (law), the Yangists saw wei wo (, '[everything] for myself') as the only virtue necessary for self-cultivation. Individual pleasure is considered desirable, like in hedonism, but not at the expense of the health of the individual. The Yangists saw individual well-being as the prime purpose of life, and considered anything that hindered that well-being immoral and unnecessary.

The main focus of the Yangists was on the concept of xing (), or human nature, a term later incorporated by Mencius into Confucianism. The xing, according to sinologist A. C. Graham, is a person's "proper course of development" in life. Individuals can only rationally care for their own xing, and should not naively have to support the xing of other people, even if it means opposing the emperor. In this sense, Yangism is a "direct attack" on Confucianism, by implying that the power of the emperor, defended in Confucianism, is baseless and destructive, and that state intervention is morally flawed.

The Confucian philosopher Mencius depicts Yangism as the direct opposite of Mohism, which promotes the idea of universal love and impartial caring. In contrast, the Yangists acted only "for themselves," rejecting the altruism of Mohism. He criticized the Yangists as selfish, ignoring the duty of serving the public and caring only for personal concerns. Mencius saw Confucianism as the "Middle Way" between Mohism and Yangism.

The concept of hedonism is also found in nstika ('atheist', as in heterodox) philosophy such as the Charvaka school. However, Hedonism is criticized by stika ('theist', as in orthodox) schools of thought on the basis that it is inherently egoistic and therefore detrimental to spiritual liberation.[24][25]

Judaism believes that the world was created to serve God, and in order to do so properly, God in turn gives mankind the opportunity to experience pleasure in the process of serving Him (Talmud Kidushin 82:b). God placed Adam and Eve in the Garden of EdenEden being the Hebrew word for 'pleasure'. In recent years, Rabbi Noah Weinberg articulated five different levels of pleasure, of which connecting with God is the highest possible pleasure.[26] The Book of Ecclesiastes (2:24) in the Old Testament proclaims: "There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God..."

Ethical hedonism as part of Christian theology has also been a concept in some evangelical circles, particularly in those of the Reformed tradition.[27] The term Christian Hedonism was first coined by Reformed-Baptist theologian John Piper in his 1986 book Desiring God:[27]

My shortest summary of it is: God is most glorified in us when we are most satisfied in Him. Or: The chief end of man is to glorify God by enjoying Him forever. Does Christian Hedonism make a god out of pleasure? No. It says that we all make a god out of what we take most pleasure in.

Piper states his term may describe the theology of Jonathan Edwards, who in his 1746 Treatise Concerning Religious Affections referred to "a future enjoyment of Him [God] in heaven."[28] Already in the 17th century, the atomist Pierre Gassendi had adapted Epicureanism to the Christian doctrine.

In Islam, one of the main duties of a Muslim is to conquer his nafs (his ego, self, passions, desires) and to be free from it. Certain joys of life are permissible provided they do not lead to excess or evildoing that may bring harm. It is understood that everyone takes their passion as their idol, Islam calls these tawaghit (idols) and taghut (worship of other than Allah) so there has to be a means of controlling these nafs.[29]

Those who choose the worldly life and its pleasures will be given proper recompense for their deeds in this life and will not suffer any loss. Such people will receive nothing in the next life except Hell fire. Their deeds will be made devoid of all virtue and their efforts will be in vain.

Utilitarianism addresses problems with moral motivation neglected by Kantianism by giving a central role to happiness. It is an ethical theory holding that the proper course of action is the one that maximizes the overall good of the society.[32] It is thus one form of consequentialism, meaning that the moral worth of an action is determined by its resulting outcome. The most influential contributors to this theory are considered to be the 18th and 19th-century British philosophers Jeremy Bentham and John Stuart Mill. Conjoining hedonismas a view as to what is good for peopleto utilitarianism has the result that all action should be directed toward achieving the greatest total amount of happiness (measured via hedonic calculus). Though consistent in their pursuit of happiness, Bentham and Mill's versions of hedonism differ.

There are two somewhat basic schools of thought on hedonism.[2]

One school, grouped around Bentham, defends a quantitative approach. Bentham believed that the value of a pleasure could be quantitatively understood. Essentially, he believed the value of pleasure to be its intensity multiplied by its durationso it was not just the number of pleasures, but their intensity and how long they lasted that must be taken into account.[2]

Other proponents, like Mill, argue a qualitative approach. Mill believed that there can be different levels of pleasurehigher quality pleasure is better than lower quality pleasure. Mill also argues that simpler beings (he often refers to pigs) have an easier access to the simpler pleasures; since they do not see other aspects of life, they can simply indulge in their lower pleasures. The more elaborate beings tend to spend more thought on other matters and hence lessen the time for simple pleasure. It is therefore more difficult for them to indulge in such "simple pleasures" in the same manner.[2]

An extreme form of hedonism that views moral and sexual restraint as either unnecessary or harmful. Famous proponents are Marquis de Sade[33][34] and John Wilmot, 2nd Earl of Rochester.[35]

Contemporary proponents of hedonism include Swedish philosopher Torbjrn Tnnsj,[36] Fred Feldman.[37] and Spanish ethic philosopher Esperanza Guisn (published a "Hedonist manifesto" in 1990).[38] Dan Haybron has distinguished between psychological, ethical, welfare and axiological hedonism.[39][40]

A dedicated contemporary hedonist philosopher and writer on the history of hedonistic thought is the French Michel Onfray, who has written two books directly on the subject, L'invention du plaisir: fragments cyraniques[41] and La puissance d'exister: Manifeste hdoniste.[42] He defines hedonism "as an introspective attitude to life based on taking pleasure yourself and pleasuring others, without harming yourself or anyone else."[43] Onfray's philosophical project is to define an ethical hedonism, a joyous utilitarianism, and a generalized aesthetic of sensual materialism that explores how to use the brain's and the body's capacities to their fullest extentwhile restoring philosophy to a useful role in art, politics, and everyday life and decisions."[44]

Onfray's works "have explored the philosophical resonances and components of (and challenges to) science, painting, gastronomy, sex and sensuality, bioethics, wine, and writing. His most ambitious project is his projected six-volume Counter-history of Philosophy," of which three have been published.[44] For Onfray:

In opposition to the ascetic ideal advocated by the dominant school of thought, hedonism suggests identifying the highest good with your own pleasure and that of others; the one must never be indulged at the expense of sacrificing the other. Obtaining this balance my pleasure at the same time as the pleasure of others presumes that we approach the subject from different angles political, ethical, aesthetic, erotic, bioethical, pedagogical, historiographical.

For this, he has "written books on each of these facets of the same world view."[45] His philosophy aims for "micro-revolutions", or "revolutions of the individual and small groups of like-minded people who live by his hedonistic, libertarian values."[46]

The Abolitionist Society is a transhumanist group calling for the abolition of suffering in all sentient life through the use of advanced biotechnology. Their core philosophy is negative utilitarianism.

David Pearce is a theorist of this perspective who believes and promotes the idea that there exists a strong ethical imperative for humans to work towards the abolition of suffering in all sentient life. His book-length internet manifesto The Hedonistic Imperative[47] outlines how technologies such as genetic engineering, nanotechnology, pharmacology, and neurosurgery could potentially converge to eliminate all forms of unpleasant experience among human and non-human animals, replacing suffering with gradients of well-being, a project he refers to as "paradise engineering."[48] A transhumanist and a vegan,[49] Pearce believes that we (or our future posthuman descendants) have a responsibility not only to avoid cruelty to animals within human society but also to alleviate the suffering of animals in the wild.

In a talk given at the Future of Humanity Institute and at the Charity International, 'Happiness Conference', Pearce said:[50]

Sadly, what won't abolish suffering, or at least not on its own, is socio-economic reform, or exponential economic growth, or technological progress in the usual sense, or any of the traditional panaceas for solving the world's ills. Improving the external environment is admirable and important; but such improvement can't recalibrate our hedonic treadmill above a genetically constrained ceiling. Twin studies confirm there is a [partially] heritable set-point of well-being - or ill-being - around which we all tend to fluctuate over the course of a lifetime. This set-point varies between individuals. It's possible to lower an individual's hedonic set-point by inflicting prolonged uncontrolled stress; but even this re-set is not as easy as it sounds: suicide-rates typically go down in wartime; and six months after a quadriplegia-inducing accident, studies suggest that we are typically neither more nor less unhappy than we were before the catastrophic event. Unfortunately, attempts to build an ideal society can't overcome this biological ceiling, whether utopias of the left or right, free-market or socialist, religious or secular, futuristic high-tech or simply cultivating one's garden. Even if everything that traditional futurists have asked for is delivered - eternal youth, unlimited material wealth, morphological freedom, superintelligence, immersive VR, molecular nanotechnology, etc - there is no evidence that our subjective quality of life would on average significantly surpass the quality of life of our hunter-gatherer ancestors - or a New Guinea tribesman today - in the absence of reward pathway enrichment. This claim is difficult to prove in the absence of sophisticated neuroscanning; but objective indices of psychological distress e.g. suicide rates, bear it out. Unenhanced humans will still be prey to the spectrum of Darwinian emotions, ranging from terrible suffering to petty disappointments and frustrations - sadness, anxiety, jealousy, existential angst. Their biology is part of "what it means to be human". Subjectively unpleasant states of consciousness exist because they were genetically adaptive. Each of our core emotions had a distinct signalling role in our evolutionary past: they tended to promote behaviours that enhanced the inclusive fitness of our genes in the ancestral environment.

Russian physicist and philosopher Victor Argonov argues that hedonism is not only a philosophical but also a verifiable scientific hypothesis.[51] In 2014, he suggested "postulates of pleasure principle," the confirmation of which would lead to a new scientific discipline known as hedodynamics.

Hedodynamics would be able to forecast the distant future development of human civilization and even the probable structure and psychology of other rational beings within the universe.[52] In order to build such a theory, science must discover the neural correlate of pleasureneurophysiological parameter unambiguously corresponding to the feeling of pleasure (hedonic tone).

According to Argonov, posthumans will be able to reprogram their motivations in an arbitrary manner (to get pleasure from any programmed activity).[53] And if pleasure principle postulates are true, then general direction of civilization development is obvious: maximization of integral happiness in posthuman life (product of life span and average happiness). Posthumans will avoid constant pleasure stimulation, because it is incompatible with rational behavior required to prolong life. However, they can become on average much happier than modern humans.

Many other aspects of posthuman society could be predicted by hedodynamics if the neural correlate of pleasure were discovered. For example, optimal number of individuals, their optimal body size (whether it matters for happiness or not) and the degree of aggression.[53]

Critics of hedonism have objected to its exclusive concentration on pleasure as valuable or that the retentive breadth of dopamine is limited.[54]

In particular, G. E. Moore offered a thought experiment in criticism of pleasure as the sole bearer of value: he imagined two worldsone of exceeding beauty and the other a heap of filth. Neither of these worlds will be experienced by anyone. The question then is if it is better for the beautiful world to exist than the heap of filth. In this, Moore implied that states of affairs have value beyond conscious pleasure, which he said spoke against the validity of hedonism.[55]

Perhaps the most famous objection to hedonism is Robert Nozick's famous experience machine. Nozick asks us to hypothetically imagine a machine that will allow us to experience whatever we wantif we want to experience making friends, it will give this to us. Nozick claims that by hedonistic logic, we should remain in this machine for the rest of our lives. However, he gives three reasons why this is not a preferable scenario: firstly, because we want to do certain things, as opposed to merely experience them; secondly, we want to be a certain kind of person, as opposed to an 'indeterminate blob' and thirdly, because such a thing would limit our experiences to only what we can imagine.[56] Peter Singer, a hedonistic utilitarian, and Katarzyna de Lazari-Radek have both argued against such an objection by saying that it only provides an answer to certain forms of hedonism, and ignores others.[57]

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Hedonism - Wikipedia

A Safe Spot for Gay Travelers at Jamaica’s Hedonism II …

Jamaica can be a tough decision for LGBTQ travelers: To go or not to go?

The island is an easy flight from much of the United States, and it boasts beautiful beaches, fantastic tropical weather, lush mountains, Instagram-ready waterfalls and numerous resorts to suit almost every price point.

But the country is notorious for being one of the most homophobic in the Western Hemisphere. Its laws criminalize sex between menwith maximum sentences of 10 years of prison and hard labor. Even simple physical intimacy such as two men holding hands can result in a two-year sentence. And just Google Jamaican murder music if you want to get your blood boiling.

So, it was with mixed emotions that my partner and I attended the recent Bloom Freedom Festival at Jamaicas Hedonism II resort. Bloom, while open to everyone, heavily attracts gay men of colormaking this an interesting opportunity to see how this played in a homophobic Caribbean country.

Hedonism II (or Hedo, as the regulars call it) is an all-inclusive, adults-only, clothing-optional property in Negril. We werent sure about the whole clothing-optional thing (not really our scene) but were willing to see what it was all about.

Hedo smartly divides the beach areas into the nude and prude sides. On the nude side, theres a five-minute grace period: Once youre there, you have five minutes to remove your clothing. On the prude side, you can go nude (and some people do), but its not required. You can wear as much or as little as youd like.

Each side has its own pool area and outdoor bar/grill, so once you find a place where youre comfortable, youre good to go. (Guests are required to wear clothing in all public spaces (like the lobby and gym), as well as in the dining areas.)

Interestingly, the gay fellows from the Bloom group all hung out on the prude side, and thats where we felt the most comfortable, too. Some of them went nude from time to time when they were sunning themselves or going into the ocean, but it became less and less of a big deal with each passing day.

READ MORE: Do I Dare to Bare?

Wed been warned by friends that Hedo was going to be some sort of crazy swingers resort where public sex was rampant. But we didnt find that at all. The resort we experienced was simply a very sex-positive, non-judgmental place. There were straight people, gay people, swingers, partiers, people with particular fetishes, exhibitionists, people in open relationships and monogamous couples.

We saw a few instances of public sexit was there if you really were looking for it, but it seemed more natural than anything and not salacious to me. Maybe this places open-minded attitude was really rubbing off on me.

The property is all-inclusive, so all meals, snack and beverages, which are poured with top-shelf alcohol, are included in your stay. In addition to the main buffetwhich serves breakfast, lunch and dinner each dayHedo guests can opt for more intimate restaurants: a steakhouse, an Italian restaurant and a Japanese hibachi restaurant (our favorite).

READ MORE: How to Know if an Adult Trip is Right for You

We found the guestrooms very simpleand giggled at the mirrors over the bedbut their basic nature became less and less important to us with each passing day, as we spent almost no time inside.

The resort offers free boat trips daily, including a snorkeling, scuba and glass-bottomed boat tour of the magnificent coral reefs just offshore. Nightly themes turn up the sexiness factor, with some of the guests going all out with their costumes at dinner and afterward, dancing in the nightclub or on the beach. Themes during our stay included Toga & Foam, Rockstar, Hats & Heels, and Hedonistic School Girl (or boy).

Once on the resort property, we were completely at ease as gay men. We had great interactions with the other queer guests, as well as the straight ones, who were friendly, open and engaging. We even interacted with a gay resort employee, who was open with who he was.

Inclusivity is at the very core of Hedonism II, so it only makes sense that the property has hosted the annual Bloom Freedom Festival for seven years, said Kevin Levee, the resorts General Manager. To our guests, it isnt about gay or straightit isnt about sexuality or any label at all. Hedonism II is about liberation and love, however, one should choose to express it.

Jamaicas most famous song is Bob Marleys One Love. I feel like I found that spirit at Hedo, and it changed my mind about visiting Marleys island home again in the future.

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A Safe Spot for Gay Travelers at Jamaica's Hedonism II ...

Hedonism III to rebrand as a more conservative resort …

The Hedonism III resort in Runaway Bay, Jamaica, will drop its erotic theme, as parent company SuperClubs will rebrand the property.

Hedonism III will close Aug. 22 and reopen Oct. 14 as SuperFun Resort & Spa.

The rebranded 225-room property will be "targeted at the wallet-conscious adult traveler looking for an all-inclusive vacation, minus some of the amenities that are included in our higher-priced, super-inclusive Breezes and Hedonism II plans," said Paul Pennicook, president of International Lifestyles, SuperClubs worldwide representative.

Airport transfers, motorized water sports and premium-brand liquors wont be included in SuperFuns rates. Local wines and liquors will continue to be included, as will all meals, accommodations, and entertainment.

The resort will offer a small clothing-optional beach but no nude pool.

Hedonism is known for its wild theme parties, a nude water slide that snakes through the disco and its nude beach and nude pool.

"The specific niche market which Hedonism Resorts traditionally has attracted will continue to be served by the 280-room Hedonism II resort," Pennicook said.

The target market for the SuperFun Resort will be couples in their 20s, 30s and 40s, looking for a lively, fun vacation, Pennicook said. "These travelers want plenty of bang for their buck, but the vibe will be completely different from that at Hedonism II."

SuperClubs launched a rebranding program last fall that resulted in three brands: Breezes, Hedonism and Rooms.

"That rebranding has resonated well with our industry partners and clients. We expect that the SuperFun Resort will be booked primarily through tour operators with whom we have already negotiated contracts," Pennicook said.

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Hedonism III to rebrand as a more conservative resort ...

Hedonism II Returning in July With Party Safely …

Travelers who want a wild vacation after being stuck inside during the coronavirus quarantine should look into a stay at Hedonism II, which has announced a new set of health and safety guidelines.

While Jamaica officials reopened the countrys borders to international travelers on June 15, the clothing-optional, adults-only, all-inclusive resort will once again welcome guests on July 1 with a new Party Safely initiative.

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Along with local and world health officials, Hedonism II implemented new preventative measures, including social-distancing guidelines, mandatory temperature checks and the buffets no longer being self-serve.

In anticipation of Hedonism II's July 1 reopening, we have spent the last month undertaking preparations and consulting with local and international organizations to make sure our enhanced safety measures are up to the highest standards, Hedonism II General Manager Kevin Levee said in a statement. We look forward to welcoming home our guests and are confident that the iconic Hedonism II experience will shine through, even if its with some adjustments.

In addition, the resort will continuously disinfect in room surfaces, sanitize high-contact areas, spray luggage at the time of arrival and provide masks for employees and guests, as the Jamaican Government requires them.

Remember: masks are required, but clothes are optional.

The property will also feature a team of specially trained nurses and 24-hour medical service.

Travelers can receive incentives for visiting Hedonism II when it reopens, including a $300 resort credit per room for travelers arriving between July 1 and September 30 who do not cancel or rebook their vacation.

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Hedonism II Returning in July With Party Safely ...

Hedonism III: Naked truths about ‘resort casual’: Travel …

Travel Weekly's twentysomething-and-single associate editorNicholas Pavlou checked out SuperClubs' Hedonism III resort inJamaica. His report follows:

RUNAWAY BAY, Jamaica -- This resort has a certain stigmaattached to it. Why not? Playboy Channel's "Night Calls" cast hasvisited here, controversial nude weddings took place on Valentine'sDay and the see-through water slide has generated headlines of itsown.

So it's no surprise that Hedonism's vacation image is that of aplayground for the self-indulgent, a Dionysian feast for the 21stcentury.

What, exactly, does that entail? What are the expectations ofguests who come to party hearty -- naked or clothed -- on aweeklong package?

The answer is simple: Hedonism III is Spring Break foradults.

This atmosphere kicked in as soon as the transfer bus picked us upfor the hour-and-a-half drive to Runaway Bay, 40 miles east ofMontego Bay along Jamaica's north coast. Meeting and greeting tookover.

Two twentysomething single guys from New York and a pair ofover-30 single men from New Jersey compared stories and sharedexpectations about the week ahead. All discussion centered oncarnal activity and inebriation.

The rest of the bus was couples. A Maryland twosome were repeatguests of both Hedonism III and its sister resort, Hedonism II inNegril.

Why did they return?

Hubby singled out the weather and the food -- he ate fish threetimes a day -- as main selling points, but he quipped, "Even ifyou're not somebody who gets crazy, you'll always be entertained bythe people who do."

That was pretty much the theme of my Hedonism stay. The resortdoes a fine job of entertaining. With activities such as nude truthor dare, strip pool volleyball and toga and pajama parties, what'snot to like?

Most of us on the bus stayed in contact with each other duringthe week with updates and progress reports. The anecdotes wereilluminating. Hedonism III has two sides -- Nude and Prude. Eachhas its own beach, common areas, pools, bars and grill.

To gather notes for this story, I passed briefly through theNude area. However, I wasn't in the buff and therefore wasn'twelcome.

The beaches, both Nude and Prude, are disappointing in size andquality. They are manmade because the natural coastline is litteredwith sharp, jagged stones. An expansion is planned but not soon,according to a spokesman.

The resort tries to make up for its lack of beach area withthree large pools: the Nude pool; the main pool with bar seatingand a pool table smack dab in its middle, and the Prude pool with aswim-up bar and sun terrace above. Dining was an important part ofeveryone's schedule.

Hedonism III has four restaurants plus breakfast room servicefrom 7 a.m. to 11 a.m. and special Snack Attack packages from 3a.m. to 7 a.m.

Tropical Terrace, the main dining area and venue for nightlyentertainment, served three meals and a midnight buffet. The foodhere does not disappoint, offering something for every palate.

My personal favorite was roasted pig, the centerpiece of aHawaiian-themed night. The beachfront Scotch Bonnet served lunchand dinner.

Although the service was slow at times, the Jamaicanspecialities -- especially the jerk chicken and pork -- were great.I had problems reserving a table at the Pastafari and Munahanarestaurants, both of which require reservations.

The Italian restaurant Pastafari was less difficult to book, andI did eat there twice. Although the mood lighting was too dim andalmost put me to sleep one night, and the portions were small, theshrimp and calamari platter was excellent and the waiters werepatient.

Our solution to the small portions: Sample heavily from theantipasto buffet or order side dishes to fill up the plate.

Reserving a table at the Japanese restaurant was nearlyimpossible. Several guests reported they either had not been ableto obtain a reservation, or it took several lengthy attempts.Munahana's chefs cook in front of the patrons, and the atmosphereis very festive.

Hedonism III boasts six bars along with Tropical Terrace andOctopussy Disco. Entertainment at the Terrace includes magicians,talent shows and concerts.

The Battle of the Sexes pits teams of men against women. Theycompete to see who can change beds the fastest or identify aspouse's rear end by touching it while blindfolded.

The Piano Bar and Octopussy Disco stay open until the lastperson leaves. This strategy seemed a little unnecessary, however.Most singles looking to hook up had already done so and vanishedlong before it got really late.

The Piano Bar is an intimate room serving drinks made withtop-brand liquor while a piano player belts out karaoke tunes. It'stoo bad that the size of the room prohibits more than 30guests.

Octopussy Disco is the best place -- and the only late-nightplace -- to hang, dance, drink and mingle. As one single guy putit, "It's one or the other. There's nothing in between."

Off-site tours at extra cost include Dunns River Falls in OchoRios, catamaran party cruises, all-terrain vehicle safaris and BlueMountain bicycle adventures.

Daytime facilities include a basketball court, two tenniscourts, beach and pool volleyball, a fitness center, spa treatmentsand a games center with table tennis and board games. Guests canwindsurf, water ski, kayak, snorkel and learn trapeze feats at thecircus clinic. Diving requires certification.

Two rooms on the Prude side served as the gift shop,accommodating no more than eight people in each room. Arts andcrafts are for sale around the resort.

Hedonism III provides exactly what its name indicates -- aself-indulgent, worry-free vacation for those who want to gettotally loose -- if only for a week.

Male-pattern boldness: Resort needs 'more singlewomen'

RUNAWAY BAY, Jamaica -- Most of Hedonism's guests are from theU.S. The Midwest sends the couples while singles hail from bothcoasts, although East Coast ZIP codes predominate.

Half the guests are couples who prefer the nude accommodationsand activities. It's this group, too, that comes back for more.

Kevin Levee, general manager, said that Hedonism III may havethe highest percentage of repeat guests in the SuperClubschain.

What's the most frequent complaint? Guys complained to me overand over about the lack of single women in comparison to the numberof couples and single men. A New York male put it this way: "That'snot how they marketed Hedonism."

Resort officials recognize the problem. Hedonism's sister resortin Negril does have more single females, and Hedo III is"definitely trying" to attract more from that market, Levee said.The challenge lies in changing the perception of the resort assolely a haven for nudists, Levee said.

"We want to show that Hedonism is a place where guests can havea lot of fun but keep their clothes on if they want to," hesaid.

Incentives to attract single women include a Threesome Is aFreesome, in which three female guests stay for the price of two,and Fourth Female Free, where four stay for the price of three.

There's no problem getting single men to Hedonism III. I figuredit must be the activities. During my abbreviated, four-night stay,I was treated to a bikini swimsuit competition and a Jamaican modelcontest. That's not too shabby from my perspective.

Too bad I missed the Playboy group that arrived the followingweek. However, without the lovely swimsuit participants, thesingles ratio would have been even more male-dominated.

I also judged Hedonism's middle-of-nowhere location to be aflaw. Unlike Hedo II in Negril, Hedo III offers nooutside-the-resort entertainment, such as bars, dining andattractions, other than a few tours.

Despite what Levee said about the importance of visiting areaattractions, Hedonism III clearly wants its guests to indulgethemselves within the resort's friendly confines.

Although both Hedonism resorts have special features, Hedo IIIhas more "bells and whistles, like a Jacuzzi in each bathroom andfour restaurants," Levee said.

Things to bring for nudes and prudes

If you're single and mingling or accompanied by your partner,here are some items to bring to Hedonism III:

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Hedonism III: Naked truths about 'resort casual': Travel ...

Taking Time to Enjoy the Pleasures of Life Brings Happiness – PsychCentral.com

New research suggests acts of hedonism such as relaxing on the couch or enjoying a delicious meal contribute to a happy life as much as self-control. Investigators from the University of Zurich and Radboud University in the Netherlands found the capacity to experience pleasure or enjoyment without getting distracted by intrusive thoughts are important components of a happy and satisfied life.

The research is timely given that most people are now doing business from home, an environment that was previously used to relax and recharge. Investigators believe their findings suggests hedonism should receive a greater appreciation in psychology and in our society.

We all set ourselves long-term goals from time to time, such as finally getting into shape, eating less sugar or learning a foreign language. Research has devoted much time to finding out how we can reach these goals more effectively. The prevailing view is that self-control helps us prioritize long-term goals over momentary pleasure and that if you are good at self-control, this will usually result in a happier and more successful life.

Its time for a rethink, says Katharina Bernecker, researcher in motivational psychology at the University of Zurich. Of course self-control is important, but research on self-regulation should pay just as much attention to hedonism, or short-term pleasure. Indeed, Berneckers new research shows that peoples capacity to experience pleasure or enjoyment contributes at least as much to a happy and satisfied life as successful self-control.

Bernecker and her colleague Daniela Becker of Radboud University developed a questionnaire to measure respondents capacity for hedonism, i.e., their ability to focus on their immediate needs and indulge in and enjoy short-term pleasures. They used the questionnaire to find out whether people differ in their capacity to pursue hedonic goals in a variety of contexts and whether this ability is related to well-being.

They found that certain people get distracted by intrusive thoughts in moments of relaxation or enjoyment by thinking about activities or tasks that they should be doing instead.

For example, when lying on the couch you might keep thinking of the sport you are not doing, says Becker. Those thoughts about conflicting long-term goals undermine the immediate need to relax. On the other hand, people who can fully enjoy themselves in those situations tend to have a higher sense of well-being in general, not only in the short term, and are less likely to suffer from depression and anxiety, among other things.

The pursuit of hedonic and long-term goals neednt be in conflict with one another, says Bernecker. Our research shows that both are important and can complement each other in achieving well-being and good health. It is important to find the right balance in everyday life.

Unfortunately, simply sitting about more on the sofa, eating more good food and going to the pub with friends more often wont automatically make for more happiness. It was always thought that hedonism, as opposed to self-control, was the easier option, says Bernecker. But really enjoying ones hedonic choice isnt actually that simple for everybody because of those distracting thoughts.

This is currently a topical issue with more people working from home, as the environment where they normally rest is suddenly associated with work. Thinking of the work you still need to do can lead to more distracting thoughts at home, making you less able to rest, says Bernecker.

So, what can you do to enjoy your downtime more? More research is needed, but the researchers suspect that consciously planning and setting limits to periods of enjoyment could help to separate them more clearly from other activities, allowing pleasure to take place more undisturbed.

Source: University of Zurich

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Taking Time to Enjoy the Pleasures of Life Brings Happiness - PsychCentral.com

The Other Columbus: National Beer Float Light Cat Pin Zuke Day – Columbus Alive

Just because we're quarantined doesn't mean we can't celebrate six holidays in a single day

The pandemic has ruined every holiday for the last several months. Regardless of how you come down on specific observances, we should all be able to empathize with people who couldnt see their mothers on Mothers Day for fear of infecting them, or couldnt get out to honor the fallen veterans in their lives on Memorial Day.

There is every likelihood we will lose Labor Day come September, as well, though I am sure the ritual of shedding your white outfits can still be managed in quarantine. The only holiday that was preserved during the spread of COVID-19 was the Fourth of July, which people everywhere celebrated for weeks before and after the designated date, much to the chagrin of pet owners everywhere.

I dont celebrate many holidays, but I do note their capacity for community. Regardless of how you feel about the problematic histories of Thanksgiving or Christmas, most of their detractors still make their case from across a family dinner table. It is that part of the holidays that even a crank like me misses: the times when everything would stop and allow one to take stock of the people in their life under a theme or series of colorful explosives. And its not just families at stake; there is a warm pride that comes from participating in communal celebrations, in having something to rally behind as citizens. And since we cant go to concerts, festivals and, depending on the week, bars, the sting of losing holiday rituals is real.

To this end, I propose a new holiday, one comprised of the random holidays occurring within a given time window. The idea is that participants celebrate all of the holidays in one day, giving oneself over to the caprice of self-control and the heady rush of safe-enough hedonism. Things are pretty dark these days, so how about we jump right in and use the holidays happening within the next few days.

Columbus, I give you: National Beer Float Light Cat Pin Zuke Day! (NBFLCPZD)

This amalgamation of six non-federally recognized holidays is to be celebrated on August 8, which falls on a Saturday this year. It all sounds very extra, but I assure you that you will be able to celebrate this holiday from home, given a day or two to gather the right ingredients.

Holiday source #1: National Root Beer Float Day (August 6)

A&W used to give away floats for this, but it is unknown at press time if this is still the case during the pandemic. But no bother: Youll be celebrating this piece of NBFLCPZD in three minutes flat. Get the biggest cup you own, dump a scoop or two of vanilla ice cream inside, then pour on the fizz. I like mine with a little vanilla bean ice cream to get it that real, old-fashioned taste that used to come from safrole, but was canceled back in the 1960s because it gave people liver damage.

Activity: Make a root beer float.

Holiday source #2: International Beer Day (August 7)

If you live in Columbus, you need absolutely no assistance from me on how to celebrate this portion of the program.

Activity: Go Bucks.

Holiday source #3: National Lighthouse Day (August 7)

Being landlocked, this holiday doesnt usually hit our radar when it rolls around every year. Were missing out, as lighthouses are wondrous structures typically situated in beautiful locales. Dont let that eye-rolling film with Willem Dafoe and Sparkly Vampire throw you off of lighthouses; there is something magical about them, something safe and beckoning for both seafarers and land-lovers alike. I dont even get down with big boats and oceans like that because YOU KNOW. But I still love me a good lighthouse.

Activity: Visit, draw, paint or support a lighthouse financially through the American Lighthouse Foundation or a similar organization.

Holiday source #4: International Cat Day (August 8)

Few things are better than a cat who acts like they like you (save for every dog that has ever existed). If they were good enough to be worshipped by the Egyptians, theyre good enough for a holiday recognizing their fair-weather tendencies. Also, they make for the best memes.

Activity: get your cat a new toy or food. If you dont live with a cat, share a few cat memes.

Holiday source #5: National Bowling Day (August 8)

Lets be clear: It is not safe to be out here putting your fingers in publicly accessible ball holes and rented shoes right now. Do not celebrate this by going to a bowling alley.

Activity: Make a bowling game out of something in the house. Use toilet paper rolls for pins and a baseball as your bowling ball. Its basically what the ancient Egyptians used: a round rock covered in leather.

Holiday source #6: National Sneak Some Zucchini Onto Your Neighbors Porch Day (August 8)

I thought this one was bogus, but it turns out its a thing. With publicly transmitted diseases being what they are right now, I dont advise actually doing this one this year, at least not in the traditional way. You shouldnt be accepting random things on your porch. If you do, you should quarantine the item for at least 4 days. See how its not really worth it?

Activity: Eat a zucchini or zuck-infused dish on your porch or deck for all your neighbors to see.

This is something we could do as a a city from month to month for as long as the shutdown lasts. And before someone lifts my idea, the official hashtags are #NatBeerFloatLightCatPinZukeDay and #NBFLCPZD.

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Two Dances: The Women of Fellini and Beardsley – Varsity Online

Fellini's '8 1/2'instagram/federico_fellini

Before Wildes play, the defining image of Salome was ingenuic: renaissance depictions of the princess clutching the Baptists head, sanitised of gore, as though it might be nothing more unordinary than a particularly large and bearded melon. Beardsley rectified all that, with his Salome a snarling, sexual, demonic figure, not quite harpy, not quite princess. She could be twenty, she could be sixty, for there is something timeless about the monstrous glee with which she stares into the Baptists rolling eyes. In Beardsleys style, Salome stains the page, ink curdling, violent white against violent black, mother pearl and coal dust. Her hair is enormous, it seems to writhe in great matted gorgon-like knots, and her dress slipsseductive? Sloppy? Either way, a deeply reductive depiction of female sexuality.

I am watching Fellinis 8 when I think about Beardsleys Salome. Fellini women encompass a great many kinds of femininity, a rogues gallery of womanhood through the eyes of a man: sensuality, immaturity, haughtiness, glamorousness. Maddalena, Sylvia and Gloria share an easy aloofness; Juliet, Emma and Luisa all bitterly wronged wives. But none are quite like Saraghina.

"Saraghina emerges from her cave-like dwelling in a ragged half-dress, all tendon, muscle and animal slabs of flesh, practically prehistoric"

Saraghina emerges from her cave-like dwelling in a ragged half-dress, all tendon, muscle and animal slabs of flesh, practically prehistoric. In the infamous scene, she is sought out by schoolboys and paid to dance the rumba, the money tucked in her cleavage. She smiles, wide and wet, and begins to dance with solid, muscular movements as though wading through tar. It is a disturbing dance, like Salomes, animal and instinctual. It is at once childish and deeply adult, exuding a heady seductivity that we inhale with the boys as though it was church incense, for it demands to be inhaled, sweaty and beachy: sea salt, salt sweat. Adolescent and church-like. Her beachside pillbox-hut (it seems important scenes in Fellini always take place beside the sea) has all the squat solitude of an anchorites hermitage, and, for a destitute semi-prostitute, she has all the trappings of someone deeply religious, a veritable Mary Magdalene.

"Her monstrous girlishness, her caricature body, and her daunting sexuality seems characteristic of the auteurs women"

When the boys secretly flee the school in search of Saraghina they are watched over by an enormous statue of a church dignitary looking sterilely down at them. Where the saintly effigy is white and marble, Saraghina is dark and fleshy, an overripe Eve in grayscale. But she is not entirely unlike the statue, she too is enormous, a giantess to the boys, thighs, arms and bust solid, neck sprouting from her torso as though coursing with sapI wonder how much of this gigantic size is authentic, and how much is childhood imagination, for everything seems big to someone small. Fellini himself has said that she is sex as seen by a child. Grotesque yet seductive to one so innocent, a line that evokes perhaps Jokanaans revulsion at the desirous Princess Salome, but I wonder if she is also womanhood stripped back as seen by the male gaze. Her monstrous girlishness, her caricature body, and her daunting sexuality seems characteristic of the auteurs women. Rota scores the scene with a searing Weimar tune, squawked out on a throaty accordion, sensual in its theatricality, the music screeching as Saraghina plucks a boy up, holds him to the sun and grinsharmlessly childlike, or hungrily menacingher hair like a statically untameable halo. It is seeing her in that pose (smiling at the child held aloft like the Baptists head, post dance with her dress slipping) that I realise Saraghina is Fellinis own Salome, his women are Beardsleys women.

Beardsleys women are reductively seamy grotesques, their 2-Dimensionality not just due to their place on the page. They are often felinely androgynous, with sneering lips, cat-like eyes and hermaphroditic in body. A modern audience may find them distasteful, defined for the large part by the apparent repulsion-cum-fascination Beardsley takes in their sexualitythough do we expect substance and gender-dimension from nineteenth century decadent art? The same is true for Fellini. His City of Womena sort of modern misogynistic pasquinade of Christine DePizan. His films are wish-fulfilment; through semi-autobiographical protagonists Fellini treats himself to a sort of Solomons harem of women who lavish attention on him, a Bechdel nightmare that leaves me rolling my eyes at best, and slightly nauseous at worst. In 8 , Mastroiannis character imagines a dream world in which all the women hes ever been attracted toohis wife, showgirls, mistresses, and indeed an imagined Saraghinadote on him, fight one another for his attention, an autobiographical wish-fulfilment for Fellini to indulge in unchecked male gaze, their personalities sacrificed for visceral focus on their sexualities.

Through their women, Fellini and Beardsley satirise the very cultures they rule as princes over, a self-indulgent creative hypocrisy. Fellini depicts Italys Jet Set of the 60s as a shallow, carnal whirlwind of hedonism, though in doing so takes great pleasure in indulging in and filming all the sun-steeped sex that he allegedly parodies. Likewise Beardsleys pieces often inkily lampoon the Decadents, and yet to think of Beardsley is to think of the very Decadents he ridicules. Their invasive obsession with and vitriolic depictions of female sexuality smack of a distasteful male gaze, and so their women, Saraghina and Salome, come to expose them, the culmination of their work and desires. If the men claim their grotesques of female sexuality, their condemnations of hedonism are satire, Saraghina and Salome know better, rolling their kohl rimmed eyes together.

Varsity is the independent newspaper for the University of Cambridge, established in its current form in 1947. In order to maintain our editorial independence, our newspaper and news website receives no funding from the University of Cambridge or its constituent Colleges.

We are therefore almost entirely reliant on advertising for funding, and during this unprecedented global crisis, we have a tough few weeks and months ahead.

In spite of this situation, we are going to look at inventive ways to look at serving our readership with digital content for the time being.

Therefore we are asking our readers, if they wish, to make a donation from as little as 1, to help with our running cost at least until we hopefully return to print on 2nd October 2020.

Many thanks, all of us here at Varsity would like to wish you, your friends, families and all of your loved ones a safe and healthy few months ahead.

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The Dandy Warhols Thirteen Tales From Urban Bohemia: Why It Mattered – Happy

In their first six years as a band,The Dandy Warhols quickly established themselves as outliers in the rock and roll scene. Tinkering with garage, psych-rock, electronica, glam, shoegaze, and classic rock sounds throughout their first two albums meant the band was quite hard to define. As a result, there was a shift in focus away from their music and towards their attitude; blissed out and purposefully nonchalant.

The bands unconventional approach to genre was never more outstanding than it was in August 2000, when the Portland-based group released its third album.Thirteen Tales From Urban Bohemiais undoubtedly The Dandy Warhols best work;a bakers dozen of infectious rock tracks that exude the bands playful character and a distinct sense of melancholy. It was through this album that the Dandy Warhols helped kick-start the naughties rock revival, paving the way for garage and alternative superstars for years to come.

Frontman Courtney Taylor-Taylor had a vision for Thirteen Tales From Urban Bohemia,and in order to achieve it, the band started cultivating a far more specific sound compared to previous releases.

In contrast to dabbling in a whole universe of genres, Taylor-Taylor took a deep dive into the world of classic rock, allowing some of the rock scenes most significant figures, fromGeorge HarrisontoThe Grateful Dead,to inspire his sound:

We felt like we needed to make the last classic rock album. A record that would be, sonically, shaped somewhere in-betweenAll Things Must PassandWorkingmans Dead.

In 1999 the thought of reviving the classic 1970s rock and roll sound was uncool to the bone, but distancing themselves from the current trends was quite the deliberate act. Already knowing their album would be unique, The Dandies rented out what was once a gay mens gym in Portland to record their album.

This unexpected setting became the bands creative haven. Zia McCabe, the bands keyboardist, said at the time:

We recorded the album in this old gay mens gym. We took it cause we were so desperate for a place. The sauna became the drum room, there were lots of shower rooms to record in and one little office that we made the control room.

The end result ofThirteen Tales From Urban Bohemiais messy musical perfection. Opening track Godlesspulls you into its sprawling atmosphere and immediately declares its darkness. OnCountry Leaver Taylor-Taylor drawls his way through a twangy backdrop, reintroducing the confident swagger and self-assurance that the band and especially its frontman was known for. Solidis rocky bliss-out, whileHorse Pillsshowcases a sharp lyrical wit.

Get Off sits pretty in the middle of the album a short-lived song about the lavish life of a star, filled with sex, drugs, and rocknroll.

The Dandies also gave us a taste of a much more sombre style throughoutThirteen Tales From Urban Bohemia,especially in tracks likeBig IndianandThe Gospel,arguably one of the most stunning conclusions to a rock album.

Of course, the albums most famous track isBohemian Like You,which has also been acknowledged as the bands most influential creation.Dropping a few subtle nods to The Rolling Stones,with itsshambling percussion and catchy chorus, its impossible not to like. After the track was featured in a big-time Vodafone campaign, an interest in the bands style grew.

Soon enough, everyone wanted a piece of the new-old sound, and groups like The White StripesandThe Strokeswere taken far more seriously.

When looking back onThirteen Tales From Urban Bohemia, what stands out is how The Dandy Warhols probed their hedonism as a sonic inspiration. Unhappy with the music the world had on offer, Taylor-Taylor and his band were determined to bring a bit of old school style back for good.

And thats exactly what they did.

Original post:

The Dandy Warhols Thirteen Tales From Urban Bohemia: Why It Mattered - Happy

The South Got Something To Say: A Celebration Of Southern Rap (1995-1999) – NPR

At the 1995 Source Awards, Andr 3000 issued a proclamation, or a prophecy: "The South got something to say." Inspired by his words, this list represents some of the most impactful songs, albums and mixtapes by Southern rappers. It was assembled by a team, led by Briana Younger, of Southern critics, scholars and writers representing the Carolinas, Georgia, Florida, Maryland, Mississippi, Texas, Tennessee, Louisiana and Virginia.

We offer this list not as an authoritative canon but as an enthusiastic celebration that recenters the South's role as a creative center of hip-hop and presents the region for all that it has been and given to us.

Goodie Mob, "Cell Therapy"

A pianist taps out a low D and a syncopated D-minor blues chord. A psychedelic guitar lick frets, no, chokes a note for five supple seconds to trip you out, seeming to signal that Jimi Hendrix and Freddy Krueger are back from the dead, the latter surely to shank you. Then the keys add an even lower D and A pattern in the mix with an unassuming drum-and-bass line that lets you know you're not in Hollywood on Elm Street; the Bronx projects; riot-riven, post-Boyz n the Hood South Central L.A.; or even a Miami Beach rumpshakin' set with Uncle Luke. Reporting to you live from "the traps" of "the city too busy to hate," a voice, like buckshot, breaks the ragged silence, only to unsettle you further with 28 words so at war with the 16 counts they fall within that you know you'll never see Atlanta's longtime slogan or hear Southern hip-hop the same again: "When. The. Scene. Unfolds. Young guls. Thirteen. Years old. Expose. Themselves. To any Tom, Dick and Hank. Got mo'. Stretch marks than these hoes. Holle'n they got rank." Surely, not even Scorsese and his whitewashed Taxi Driver lens could make Goodie Mob founding member Khujo's vision any less horrific. And so begins the debut song from four survivors of the so-called war on drugs, who at once detail Black folks' complicity in trafficking, abuse and glorification of illicit crime, declaim any confidence in governmental intervention and refuse to succumb to imminent doom and gloom on the hallowed ground they would famously dub "the Dirty South." In fact, as CeeLo Green, T-Mo and Big Gipp join the phantasmagoria with confessions and observations, they dare to weave a host of Orwellian conspiracy theories for a class-stratified nation too busy to care, decrying the nightmarish corruption and surveillance, historical and present day, that's dependent upon Black communities' implosion and self-destruction. The peerless production of Organized Noize (Rico Wade, Sleepy Brown and Ray Murray) and the spiritual force of their Dungeon Family (iconoclast duo OutKast, rappers Killer Mike and Big Rube, funk singer Joi and others) propel these foot soldiers to stand guard, glocks cocked and ready to take aim at any enemies, one verse at a time. "Who's that peeking in my window? POW! Nobody now!" they chant, putting the industry on notice and calling fans and all Southern rappers after them to come correct and join the front lines. L. Lamar Wilson, Ph.D.

Soul food is a quintessential element of African-American culture, standing as an example of the way enslaved Africans took the scraps they were given and nourished their families. Today, those dishes are an integral part of the broader American palate, as is Southern hip-hop. On their debut album, Goodie Mob took the term "soul food" and transformed it into a metaphor for the experiences of the working class in the "Dirty South."

Released at a time when Atlanta was still fighting to prove that the city, and the South, had something to contribute to hip-hop, Soul Food stood as an example of the consciousness the region was capable of. Atlanta was largely benefiting from its status as "The City Too Busy To Hate" (they'd go on to host the Olympics one year after Soul Food was released), but Goodie Mob spoke for the Black residents who were surviving off the scraps leftover by the white and Black elite. The rappers weren't afraid to call out the violence of former Atlanta drug unit the Red Dogs or former President Bill Clinton (referring to him as Bill Clampett, a reference to the Beverly Hillbillies character Jed Clampett). On "Free," the opening track that evokes the memory of negro spirituals, CeeLo longs for an escape from opression; on "Live at the O.M.N.I.," the group flips the title of a former entertainment hub in Atlanta into an acronym about mass incarceration, while Khujo's reference to the "trap," on "Thought Process," is often considered one of the genre's first uses of the term on record. A foundational part of Atlanta's extensive and ongoing rap legacy, Goodie Mob's debut provided a counter narrative to the city's standing as a "Black Mecca" and, combined with OutKast's Southernplayalisticadillacmuzik, helped show that the South could provide consciousness in addition to the booty bass it had come to be known for. 25 years later, the album is still as nourishing as "a heaping helping of fried chicken, macaroni and cheese and collard greens." Jewel Wicker

TRU, "I'm Bout It Bout It" (Featuring Master P and Mia X)

TRU's "I'm Bout It Bout It" is the first big missile from the No Limit Tank that bulldozed through hip-hop from 1995 to 1999. It's also one of the rare times we hear a man (Master P) and a woman (Mia X) share mic duties on the same track and not talk about the usual duet topics of love, sex and relationships. Instead, both offer up violent, but prideful, looks at what life was like in New Orleans, "the murder capital of the world" at the time. Producer KLC provides the perfect backdrop, incorporating a West Coast-ish, Ohio Players "Funky Worm"-esque synth over a New Orleans bounce rhythm that ironically symbolizes P's recent move from Richmond, Calif. back to Louisiana. Even though P didn't offer a definition of what "I'm Bout It" actually means until the last seconds of the song, the raw energy, attitude and litany of city shoutouts in it had most listeners asking themselves if they were "bout it" or not before they officially found out. Maurice Garland

Mystikal, Mind of Mystikal

Initially released as an indie record simply titled Mystikal in the summer of 1994 on New Orleans' Big Boy Records, Mystikal's auspicious debut, Mind of Mystikal, made a huge impression on the Deep South by proving to the region and those outside of it that the Crescent City had more to offer than club-friendly, chant-heavy, p-poppin' bounce music. At a time when bounce artists were outselling many national rap artists in the New Orleans and wider Louisiana market, Mystikal's self-release numbers surpassed those of his homegrown peers, and his popularity and dynamic performances placed him on Jive Records' radar, who quickly signed him to a distribution deal giving him a national platform.

The Mind of Mystikal, which came in the fall of '95, added a few new songs to its predecessor including the classic tracks "Beware" and "Here I Go," the scathing answer to diss records by Cash Money's The B.G.'z and U.N.L.V. Its gold-earning success proved to the industry that New Orleans rap artists could be commercially viable on a national level, making it easier for New Orleans labels like Master P's No Limit and the Williams brothers' Cash Money Records to ink lucrative deals. In addition to garnering critical acclaim from a fickle hip-hop scene that was largely dominated by the East and West Coast, Mind of Mystikal offered proof that the N.O. had top-notch lyricists capable of competing with the best. Charlie R. Braxton

Eightball & MJG, "Space Age Pimpin'"

The video for "Space Age Pimpin'" is set in a floating brothel with women crawling all over invited guests, the future Eightball & MJG envisioned on "Pimps in the House," from their 1993 album Comin Out Hard. MJG opens the song with such chivalrous advances "I be obliged if you step outside, your ride is awaiting" and Nina Creque's crooning atop T-Mix's buttery production made of twangy guitars and pillowy horns over warm bass lines is so pleasant that it's easy to forget the endgame. Eightball offers a reminder in the back half: "slip on the latex and dive in. Swish."

The track showcases Memphis rap's deep musicality, the prevalence of pimp culture that took hold in the city, and Eightball & MJG's dogged pursuit of hedonism. They don't "smack, step back, and watch that ho hit the flo'" like on "9 Little Millimeta Boys," instead offering something like romance. Eightball suggests that he and his paramour get to know each other; MJG's lover asks if he'll kill for her, and he replies, "Yeah, if my life in danger too." The whole thing feels hazy and dubious, which so much pleasure is. Melvin Backman

Mia X, Good Girl Gone Bad

There was a tremendous output of Black women's writing from the 1970s to 1990s that consciously centered Black women's experiences from enslavement to the post-Civil rights movement as essential to understanding the way power works in our nation. Now canonical texts, these works include Ntozake Shange's choreopoem For Colored Girls Who Have Considered Suicide/When the Rainbow is Enuf (1976), Alice Walker's novel The Color Purple (1982), Angela Y. Davis's book of essays Women, Race, and Class and Barbara Smith's incisive Black queer women's anthology Home Girls (1983), Kimberl Crenshaw's essays on intersectionality and jurisprudence (1989, 1991), Patricia Hill Collins' academic monograph Black Feminist Thought (1990), Beverly Guy-Sheftall's anthology of Black women's writing from the 1830s to the 1990s (1995) and Mia X's debut album, Good Girl Gone Bad (1995).

Within the first few bars of the first track, "Ghetto Sarah Lee," Seventh Ward's Mia X, the first woman emcee of Master P's burgeoning No Limit Label in New Orleans, distinguished herself as the indisputable "Mama of Southern Gangsta Rap," a title that only she can hold. Her dizzying versatility across New Orleans bounce to West Coast-influenced gangsta beats and the blend thereof are second only to her narrative dexterity and clarity about who she is as a Black woman oppressed by racism, patriarchy and capitalism in the shadow of Clinton's crime bill. She is every woman a woman struggling through the challenges of single motherhood, holding it down in a community choked by mass incarceration, managing heartbreak, mourning the loss of a dear friend to domestic violence and moreover a woman seeking and declaring herself worthy of life and pleasure. It's these multitudes that beget the righteous Rapsody, the baby mothering BbyMutha, the sensuality-centering Trina and the gangsta Megan Thee Stallion. Mia X cooks on this album, a method of survival forged by improvising nourishing recipes from whatever she had on hand and in her ancestral lineage to feed herself, her family and Southern hip-hop. We are still lucky to sit at Mama's table. Zandria F. Robinson

There are only a handful of lyrics from this 1996 twerkfest, which introduced us to the wondrous contradictions of Trick Daddy, that can comfortably be printed. The nonce naughtiness of the titular exclamation underscores that it was always the genius production and one-liners of Luther Campbell that made his Miami bass-driven tracks at once undeniably danceable and unforgettably gutbucket-good. Recasting himself here as a solo act under his nom de guerre Uncle Luke amid his label's bankruptcy reorganization, Campbell paired Trick's laidback pimp flow with the gangsta grime of Verb, whose triple-beat rhymes could rival Twista and Mystikal at their best. The rest is roughly 2-1/2 minutes of histrionic, anaphoric hooks ("Hydraulics!" "Capt. D comin'!") from Luke, including the closing stinger "Free Willy!," an especially clever pun on a PG-rated film about a beloved orca that surprisingly hasn't been resurrected in the recent glut of remakes of early 1990s gems. With the all-star music video featuring everyone from Paula Jai Parker, round-the-way-girl-o-the-day, to Rudy Ray Moore, aka "Dolemite" himself, Campbell let the world know that while he was down with money problems for the moment, he wasn't leaving the game without a fight. To this day, "Scarred" rivals any song in Lil Jon's crunk catalog. Just drop this track in your party's mix, and watch da booties go whop-whop-whop ... L. Lamar Wilson, Ph.D.

UGK's Ridin' Dirty grooves just as much as it bangs. The third studio album by the Port Arthur, Texas duo was released in 1996 and modeled after the infamous tapes created by the forefather of Houston's native chopped and screwed genre, DJ Screw; the pensive "3 in the Mornin'," is named after his project, 3 'N the Mornin'. Even Ridin' Dirty, itself, is a duplicate title, taken from DJ Screw's collaborative tape with the group, recorded shortly before the release of Bun B and the late Pimp C's own work. True to its origins, the UGK iteration of Ridin' Dirty settles into a decidedly unhurried pace: "One Day" and "Diamonds & Wood" serve as the most contemplative songs on the album, with the artists rapping solemnly and steadfastly about their respective trials, tribulations and errors as human beings. There are a few exceptions to the measured pacing, like the frenetic "Murder," produced by Pimp C; on it, both Pimp and his counterpart spit intense, threatening rhymes about their confident positionings as men and artists. "Well, it's Bun B b****, and I'm the king of moving chickens / Not them finger lickins'," Bun announces vitriolically, before launching into a tear of a verse. Much of the album is produced by the unofficial in-house team of Pimp C and his frequent collaborator N.O. Joe, who craft a sound that resembles a laid-back journey through the streets of South Texas, largely driven by funk and soul samples. Pimp, the more vocal half of UGK, ultimately used songs like the title track and the outro to shout out regions, cities and crews across the South, laying bare his affiliations and how meaningful they were to him. Kiana Fitzgerald

DJ Screw, 3 'N The Mornin' Part Two

3 N the Morning Part 2 Bigtyme Recordz hide caption

"We tryna let the whole world hear how we do it down South," ESG, Houston rap royalty, warns in his endearing drawl on the intro of DJ Screw's 3 'N the Mornin' Part Two. The tape is filled with repeated phrasing and expertly placed turntable scratches that permeate the brain in an intentionally syrupy way all in service of DJ Screw's lofty, but attainable, plan to chop and screw the globe, one song at a time. Not only did Screw produce hundreds of his own tapes before passing away in 2000, he inspired a rival Houston coterie, Swishahouse. That crew eventually birthed the Chopstars of present day, who construct their own prolific "chopped not slopped" creations in memory of the originator.

3 'N the Mornin' Part Two is the epicenter of Screw's extensive tape series and touches on everything from the perils young Black men fought to escape in the mid-1990s ("No Way Out") and still face today, to the small pockets of local joys ("Elbows Swangin'"). The last third of the tape is the most potent, starting with the transformative "G-Ride," which kicks off with a countdown and an enthusiastic "all aboard" before DJ Screw constructs a gauzy scene for ESG to spit all-knowing bars over and for featured singer Flava to sprinkle his soulful vocals. From there, DJ Screw blends his way from the self-explanatory "Why You Hatin' Me" to the eerie "Cloverland," which drips into the album's most well-known track, "Pimp tha Pen" by Lil' Keke, who raps from the heart from jump, with 3 'N the Mornin' Part Two's most memorable lyrics: "I'm draped up and dripped out / Know what I'm talkin' bout?" In their regional specificity and colloquialisms, those lines embody the essence of the entire project, letting it be known that this is a tape for Texans, by Texans. Everybody else is welcome to join the voyage. Kiana Fitzgerald

Tela, "Sho Nuff" feat. Eightball & MJG

If there was a periodic table for what southern hip-hop sounds and feels like, blues guitars and strip club visits would be two key elements. Tela's 1996 hit "Sho Nuff" has healthy doses of both. Produced by Jazze Pha, the track doesn't open with a drum pattern or voice adlib, instead it immediately identifies itself with guitarist Neal Jones' three-note intro that brings you back to the first time you heard it, everytime you hear it. This musicality, matched with Tela and guests Eightball & MJG using the art of storytelling to describe their interactions with "hoes with no clothes," set and damn near created the bar for what a "strip club anthem" is supposed to be which, before this, mainly consisted of simple chants and direct instructions for "shaking that ass in the club." To this day, "Sho Nuff" remains tied with Ball & G's "Space Age Pimpin'" as the highest-charting single Suave House Records ever released. Maurice Garland

Ghetto Mafia, "Straight From The DEC"

The origins of trap music have long been disputed, with Atlanta artists T.I., Jeezy and Gucci Mane often credited with taking the genre mainstream. But prior to their reigns in the 2000s, acts such as Goodie Mob and Ghetto Mafia were rapping about the trap.

While the record labels So So Def and LaFace were solidifying Atlanta as a cultural hub in the mid-1990s, Nino and Wicked of Ghetto Mafia were setting their country rhymes squarely in the neighboring city, Decatur. "Naw, this ain't Compton. This Decatur," rapper Nino adlibs underneath the hook of their standout single "Straight from the DEC." An ode to their hometown that centers around tales of drug dealing and raids over a bluesy guitar riff, "Straight from the DEC" doesn't actually include the word "trap" (although the pair utilizes the word elsewhere on their sophomore album of the same name). Still, it encompases the lyrical themes the genre would become known for. Ghetto Mafia never reached the level of fame of their peers of the time such as OutKast and Goodie Mob, but they remain local legends and early pioneers of the city's hip-hop scene. Jewel Wicker

Young Bleed, "How Ya Do Dat"

Ask any fans of Southern rap to list their favorite No Limit songs, and chances are they'll include Young Bleed's "How Ya Do Dat." The Baton Rouge/New Orleans/No Limit anthem served as a declaration that Louisiana was no longer going to be relegated to the rap sidelines. Bleed opens the song with a question familiar to any Louisiana native and New Orleans Saints fan: "(W)ho dat? Heard they wanna do dat." And whether takers were from Kentucky, Tennessee, North Carolina, South Carolina, Utah, Arizona or beyond, they could get that bayou smoke.

"How Ya Do Dat" was a key part of the Tank's early success and one of the tracks on the I'm Bout It soundtrack responsible for garnering the label its first No. 1 album. Ironically, despite the single and Young Bleed's subsequent 1998 Priority Records debut My Balls & My Word and their affiliation with No Limit, Bleed wasn't actually a No Limit artist. In-house production team Beats by the Pound only touched up "How Ya Do Dat," which started as 1996 Bleed solo track "A Fool,'' composed and produced with his then collaborator, now Grammy-winning producer Happy Perez. The combination approach made for a result that's a little more melodic than the standard Beats by the Pound production, taking the trademark mix of New Orleans bounce and the harder gangsta element that made you believe No Limit soldiers walked the "Hoes bounce that ass, n***** get dealt with" talk and infused it with a little West Coast funk. The sound is a reflection of Perez's Dr. Dre and Pimp C discipleship, plus some influence from his hometown of Houston, which lends a dark, heavy feel to the instrumental. (Perez also worked on the debut album of Bleed's little cousin, Boosie.) But as often happens with No Limit posse cuts which were spread throughout the No Limit discography like Easter eggs to drive sales for each of the continuous releases out of the camp the primary artist got lost in the mix. Master P is often listed as the title artist for "How Ya Do Dat," while Bleed, despite the Gold success of My Balls & My Word, has largely faded into semi-obscurity. Still, the rally cry of "How Ya Do Dat" has listeners ready to act a fool even 20 years later. Naima Cochrane

Missy Elliott, Supa Dupa Fly

In the summer of 1997, hip-hop desperately needed to find its joy again following a presumed East Coast/West Coast rap rivalry left its two brightest stars, Tupac Shakur and The Notorious B.I.G., dead at the ages 25 and 24, respectively. Enter Missy Elliott, her close friend and superstar producer Timbaland and Supa Dupa Fly. There's not much of an argument to be made about whether Missy's debut album is a classic. It is. Full stop. But is it a Southern album is where the discussion gets foggy, much how it's always been for Virginia hip-hop.

Supa Dupa Fly is an amalgam of sounds and genres, from hip-hop, R&B and soul. Listening to the album in 2020, it feels like a project that's still a good 10-15 years from its actual release date, still ahead of its time sonically and culturally. Speaking to Timbaland in 2017 for the 20th anniversary of the album, he didn't mince words when zeroing in on its impact. "We made history," he told me. "We came in and shifted the tempo and the bounce." No cap. "Sock It 2 Me" with Da Brat was erotic and promiscuous, but carried an undeniable bop with it. "Beep Me 911" with 702 and Magoo was vulnerable, yet simultaneously sultry. Records like "Best Friend" featuring Aaliyah and "Friendly Skies" with Ginuwine were further proof that Missy never minded sharing the stage with her friends. In fact, she preferred it that way. A defibrillator jolt to the very nervous system of a reeling Black music ecosystem, the Portsmouth, Va. native's debut project is as importantly-timed a classic as there is. "We were young," Timbaland said. "[Missy's] whole thing was, 'I gotta do this and make it fun.'" Mission accomplished. Justin Tinsley

Kilo Ali, "Love In Ya Mouth"

In 1997, Kilo Ali made the best rap album of his career. It was his seventh project, and he was only 24. The Atlanta upstart had made a name for himself, releasing his first hit, the conscious jam "Cocaine," at 17. He followed that with a run of four regionally loved albums in the early '90s that yielded his first taste of nationwide recognition, thanks to his cuts "Nasty Dancer" and "White Horse," from his 1995 album, Get This Party Started. With momentum on his side, Organized Bass was the result of a joint deal with Interscope records and Kilo's musical ties to the city, which included the Dungeon Family. "Love Ya In Mouth," like the bass music tradition that heavily influenced his work, was Kilo Ali making an oral sex anthem that to this day still has dope boys and private school girls alike yelling, "She said she never done it / she said never tried / she sitting there telling a m************ lie." It's like watching that R-rated movie you know will get you in trouble with your parents, but it's so damn good you don't care. That Big Boi pops up fresh off of OutKast's lyrical deep dive known as ATLiens only adds more spice to a boiling pot of raunch. Gavin Godfrey

Master P and his independent No Limit label officially introduced themselves in 1995 with his group TRU's explosive single, "I'm Bout It Bout It," which took its self-titled LP to gold status. The following year, he established himself as a solo artist by releasing the platinum-selling LP Ice Cream Man. At the top of 1997, TRU's follow up effort Tru 2 Da Game went platinum; that summer, P wrote, directed, and starred in the film I'm Bout It, which became a cultural phenomenon that earned him yet another platinum plaque, and with all eyes officially on him, he dropped Ghetto D in September. Could he repeat his incredible success or would he fall off? The album, which yielded the hit single "Make Em Say Uhh!," proved to be lightning in a bottle and the record of his career, selling 250,000 copies the first week out and eventually reaching triple-platinum status. It was the largest selling record in the No Limit catalog an extraordinary feat in itself and took Master P from underdog rapper to pop star status and No Limit Records from fledgling indie outfit to bonafide national label. In the boardrooms, majors took notice and began to see the fiscal advantages of inking deals with Southern startups, and in the streets, a slew of down South hustlers were inspired to pour their money into music hoping to repeat P's success. Charlie R. Braxton

Three 6 Mafia, "Tear Da Club Up '97"

Since its introduction to the mainstream, Southern rap music has built a bulletproof legacy of getting the body moving. From Miami bass to New Orleans bounce, rappers have acted as the mouthpieces for their regions, fashioning anthems that would permeate outside of their home turf. When it comes to Memphis, the locally-developed sound that eventually became a staple in early 2000s pop culture was crunk and few tracks embodied that sound like Three 6 Mafia's early hit "Tear Da Club Up '97," from the group's Chapter 2: World Domination. Its legend not only lies in its ability to inform other cities like Atlanta (where it went mainstream) how to channel rage, but also in the taboo reputation that the song cultivated in its genesis: The song's messaging is almost exclusively based around throwing hands, bows and shoe bottoms at strangers in the club. Turn it on today, and people still honor it in similar fashion. Lawrence Burney

Raheem The Dream, "Freak No Mo"

One of Atlanta's earliest stars, Raheem The Dream paved the way for generations of acts in the city, helping to formulate the then-popular Miami bass into an Atlanta sound (alongside peers like Kilo Ali and MC Shy D). "Freak No Mo" is a subtle but beautiful mix of Miami booty-shaking style and Atlanta attitude that arrived just as the city's famed Freaknik was coming to an end. Its rolling bass giving way to a smoother, slower groove all but closed the door on the era. In 2014, the then-rapidly rising trio Migos took Raheem The Dream's "Freak No Mo" concept and fashioned it into the stripper ode "Freak No More" from the album No Label 2, a reference that brought the long history of Atlanta's spot at the forefront of sonic shifts in hip-hop full circle. Raheem the Dream's behind-the-scenes work of transforming his music into a business with his Tight 2 Def label (which would eventually give us early records from DRAMA, Young Dro, DG Yola and Dem Franchize Boyz) remains his truly foundational work; a song like "Freak No Mo" only reminds us just how far back and forward that legacy stretches. Clarissa Brooks

DJ DMD, "25 Lighters" (Featuring Lil Keke & Fat Pat)

In the history of the Screwed Up Click, Lil Keke & Fat Pat are the greatest duo that never was. Both achieved solo success within the Click, and Keke holds the honor of having the collective's first breakthrough single after E.S.G. discussed jamming Screw openly on "Swang N' Bang" in 1995 ("Sip syrup, swang and bang, jam nothing but that Screw fool"). Keke's "Southside" was originally a jailhouse freestyle that evolved into a dance and ultimately a salvo sent to the rest of the world. Fat Pat was the gravel-voiced superstar who would be tragically cut down in February 1998, a month before the release of his classic debut album, Ghetto Dreams.

"25 Lighters" with Port Arthur native DJ DMD marks one of the few times Keke and Pat's chemistry manifested in a full-blown single. Over a chop of Al B. Sure!'s "Nite & Day," all three parties exhibit what make them world-beaters: DMD's opening verse feels like a gospel refrain, as he breaks down why the number 25 is so prevalent in his life; Keke's rundown of day-to-day operation and mantras ("never trust broads"); Pat's coda of strongarm bravado. The song also helped establish slang around "25 lighters," code for holding crack rock within an empty BIC lighter. Pieces of the track have been lifted in various forms by the likes of Kendrick Lamar, Big K.R.I.T., Mac Miller and Z-Ro; there's also a gospel remix and even one by Houston's own classic rock band ZZ Top. Brandon Caldwell

Trick Daddy, "Nann N****" (Feat. Trina)

"Nann N****," Trick Daddy's 1998 release from his sophomore album http://www.thug.com is an unequal sparring match. This is to say that, on first listen, it's possible to think Trick Daddy steers the flow and sharpness of the record, but with a slight second thought, it's clear that then 24-year-old Trina, who had just gotten her real estate license that year, was the victor. It's one of the highlights of Trina's career and foreshadowed a catalog of hits that would help pave the way for women in hip-hop to see themselves fully. We have no Megan Thee Stallion or Nicki Minaj without the powerful words of Trina. Her feature verse showcased her best attributes: her wit, conversational lyricism and unabashed sexuality that is not in relation to the male gaze but from her own internal compass. Trina's upbringing and clear sense of self-esteem reflected the basis of Black women's ownership of their autonomy and tacitly rejected the ways in which it has always been policed and ridiculed. Her debut album, Da Baddest B**** in 2000, and the music that followed, granted her entry into hip-hop's hall of fame not only for her explicit lyrics and her ability to spar with her peers but also her commitment to outdoing her past self time and time again. Clarissa Brooks

Writing a short review of Aquemini feels wrong. This album needs books written about it. Actually, it needs sets of books like Regina Bradley's Chronicling Stankonia and sequels upon sequels to actually explore what OutKast did to sound and song. Over 20 years after the album dropped, there may not be any popular art that is as equally committed to being innovative as it is to being jammin'. Aquemini made those of us crazy enough to wander wonder about the relationship between invention and appeal. How do you give consumers something they've never experienced and make them not just need, but want, to experience it again? While nothing before or after sounded like "Hold On, Be Strong," "Rosa Parks," "Da Art of Storytellin' (Pt. 2)," "SpottieOttieDopaliscious," "Liberation" and "Chonkyfire," it's the character and characters of Aquemini that really secure it as one of the greatest artful constructions ever made.

Of course, we have Andr and Big Boi, luminous and rhyming back-to-back. But to whom are they rhyming? I imagine Big and Dre in the middle of a levitating cypher rhyming to the characters: Sasha Thumper, the gypsy from "Rosa Parks," the owner of the bootleg album store in skits, Raekwon's Henny drinking self, Nathaniel rapping over the phone from prison, and Badu wearing a shirt that says airbrushed, "Tryin' to stay sane is the price of fame / Spending your life trying to numb the pain / You shake that load off and sing your song / Liberate the minds, then you go on home." Surrounding that cypher of breath-filled Black human beings is a larger cypher of sounds that is one fourth heaven, one fourth jungle, one fourth Jupiter and one fourth harmonicas. Kiese Makeba Laymon

Gangsta Boo, "Where Dem Dollas At"

Gangsta Boo is the Queen of Memphis and the First Lady of Hypnotize Minds, Prophet Posse and Three 6 Mafia. She is the original "f****** lady": horrorcore, smoke, mosh pits and boss s***. Whenever she enters the room of a track, the whole of femme Memphis enters with her. No song exemplifies this consistently dynamic and breathtaking character of Boo's presence more than "Where Dem Dollas At." The song's architecture is reflective of her distinct ability to command a royal Southern court; the city's premier producers, DJ Paul and Juicy J, sampled a popular Memphis song "Sho Nuff," originally produced by Memphis native and son of the Bar-Kays' bassist, Jazze Pha. Its insistent title query, chanted by a chorus of Boo's dubbed voice, is punctuated by a sample of one of her own lines from her featured verse on Indo G's "Remember Me Ballin'." That she can sample herself "I'm chiefin' heavy understand me, baby, this Gangsta Boo" and chant a demand for the location of the cash is an explicit recognition of her power and significance as a formidable rapper in an all-men music collective in the 1990s South.

"Where Dem Dollas At" is the template for cash-as-women's-agency that reverberates throughout subsequent women rappers' work, from Trina to Megan Thee Stallion to Cardi B, as laborers in the music industry. The enduring question of the song is of what Gangsta Boo, as well as frequent collaborator La Chat, is owed for her trailblazing work as a tenaciously deft lyricist better than most of her men counterparts. In an industry where women's increased presence as artists rarely translates into increased power, compensation, or control, "Where Dem Dollas At" is a reminder of where we have been, just how far we have to go and how we need to keep chanting the questions until we get the answers we deserve. Zandria F. Robinson

In 1998, hip-hop was undergoing an evolution. The heaviness of the West Coast/East Coast beef, culminating in Tupac and Big's subsequent deaths in 1996 and '97 had subsided, and during those battle years Southern hip-hop had finally advanced from the sidelines to the playing field. The No Limit soldiers had recently stormed the rap scene waving the New Orleans banner, clearing the way for former bounce label Cash Money Records to announce they were "taking over for the '99 and the 2000s" with Juvenile's 400 Degreez.

Cash Money took No Limit's formula and improved on it, rebranding from a regional label to a JV with Universal in a historic deal said to be worth $30 million that allowed them to retain ownership of their masters and publishing. Immediately, they stopped hip-hop in its tracks with a single that sounded rough and chaotic, but simultaneously polished and advanced. "Ha'' was our visitor's pass to Magnolia Projects. It wasn't danceable and barely even head-noddable, but it was quietly inspirational; Juve was talking to block boys everywhere out there handlin' their biz. Even East Coast rap giant Jay Z was motivated to jump on the track for his own rendition.

Juve and Mannie Fresh were an elite artist-producer team; Juve is a master storyteller with a cadence that effortlessly shifts from growling realness to melodic and playful, and the perfect conduit for Mannie Fresh's futuristic bounce-influenced production. The in-house architect of Cash Money's sound crafted our journey through Juvenile's New Orleans, from the invitational "Gone Ride With Me" to a hood orientation session in "Welcome 2 Tha 'Nolia." Juve showed us his stark reality in "Ghetto Children," brought us along for a day's business (and the risk that goes with it) on "Follow Me Now" but also reminded us that New Orleans is still a rhythmic city with the ass-shaking anthem that's drawn people of all ages to the dance floor for the last 20 years, "Back That Azz Up."

Juvenile's takeover declaration proved at least partially true according to Billboard, 400 Degreez was the top R&B/Hip-Hop album of 1999, remaining on the charts even as Juve released another LP, and it remains Cash Money's top album to date with over four million units sold. The small label's first foray into the major's space helped lay the groundwork for an outsized legacy; though Juvenile's time with them came to an end just a couple of years later, 400 Degreez's heat kept burning. Naima Cochrane

Juvenile, "Back That Azz Up" (Featuring Mannie Fresh & Lil Wayne)

"Back That Azz Up," from New Orleans rapper Juvenile's debut album 400 Degreez, is the Pavlovian song of Southern hip-hop. (Crime Mob's "Knuck if You Buck" clocks in at a distant second.) The first 15 seconds of the song, a blend of bass and strings, breaks open into a rapid spitfire of Juvenile's New Orleanian drawl and the local flavor of New Orleans bounce music. Juvenile's use of "ha" does double duty throughout the song a throwback to Juvenile's debut on "Ha" and also a taste of how it sounds to be hollered at and encouraged to dance in a New Orleans party, whether it's out in somebody's backyard or a college function. The single is not only Mannie Fresh's masterpiece, but it is the ushering in of the Cash Money Records era of "the 9-9 and the 2000." "Back That Azz Up" passes the essential club and car test so effective, in fact, that Chrysler used it to highlight their back up camera feature in their cars and reigns, over two decades later, as the one track that makes all of us wish we had Megan Thee Stallion's knees, if but for 4 minutes and 25 seconds. Regina N. Bradley, Ph.D.

B.G., Chopper City in the Ghetto

Chopper City in the Ghetto's most celebrated achievement is "Bling Bling," the single credited with catapulting a then nascent Lil Wayne, who raps the song's titular phrase on the hook, into the spotlight and providing language for a particular brand of rap's particular brand of materialism. It's ironic, though, this album housed that song (which was originally intended for a Big Tymers release) because B.G. was always street-cool before he was ostentatious. At only 18, it was his fifth album his first under Cash Money's historic deal with Universal; the prior four helped them cement it and the one that best displays his vocal instrument and the delicate and compelling push-pull of his music and trajectory.

B.G.'s voice and the way he enunciates his vowels may translate the majestic accent of New Orleans better than any of his peers; it's laidback and defined by a singular kind of nasally drawl that adds rawness to his casual cadence. It's a perfect complement to Mannie Fresh's production wizardry, which is pristine as ever here. The cinematic evolution of "N***** In Trouble," from its orchestral stabs to its breakdown into vintage bounce, is a rapper's playground, while the intricate buoyancy of "Cash Money Is an Army" rings out like a well-timed and well-earned victory lap coming off the massive success of Juvenile's 400 Degreez. The latter track, along with "Cash Money Roll," offers a glimpse of the once unbreakable familial bonds of the label which added to their legend; their most self-immortalizing music often exerts an air of triumphant invincibility. But in B.G.'s case, there's always been one foot in and one foot out, luxury and lack in the same breaths. Songs like "Thug'n," "Hard Times" and "'Bout My Paper" tend toward the dark and brutal truths of his life and that of the people he grew up around. The pull of the streets and the addiction he picked up in them was always at odds with the rap star lifestyle, and Chopper City in the Ghetto intertwines them both for a paradoxical yet potent result. Briana Younger

Crooked Lettaz, Grey Skies

Grey Skies was personal.

I was best friends with Brandon "B-Dazzle" Franklin, little brother of Kamikaze, one half of Crooked Lettaz. In high school in 1992, Brandon would bring tapes to school of what Kamikaze and David Banner were working on. Most of us wanted to be rappers far more than we wanted to put the work into actually creating music to rap to. Banner and Kamikaze were different. Like Chris Jackson, James Robinson and Othella Harrington, they were virtuoso Mississippi Black boys we could see, smell and touch. Since they intimately knew Ellis Seafood, Bebop records, Lake Hico and the Sonic Boom of the South and we knew the same thing, we felt more worthy, less less than about being alive.

Seven years later, on April 20, while I was in graduate school at Indiana University, I heard Grey Skies for the first time. Grey Skies is why I didn't write myself out of my fiction and nonfiction. Grey Skies made the evocative proclamation that in order to understand the Jackson, Miss. that birthed us, one needed to understand the sounds of the Mississippi Gulf coast, Tupelo, the Mississippi Delta and the Democratic Republic of Congo. They made a classic sonic quilt out of everything Black Jacksonians like us knew. I knew Mama Lena. I knew Kamikaze washed Pimp C and Noreaga on "Get Crunk" and "Fire Water." I knew Valley North. I knew from whence Banner's provocation "My state left scars on my manhood while y'all screaming that it's all good" came. I knew Tupelo. Mostly, I knew the eerie and iridescent feeling of trying to impress New York while longing to represent Jackson, Miss. Grey Skies introduced me to the feeling of pushing beyond impression and representation toward revision of New York and Mississippi conceptions of art and black boyness. At its best though neither New York or Mississippi were ready Grey Skies showed the world that we were diligent listeners and genius creators who could be responsible exemplars of hip-hop. But Jackson, Miss. would always be who and what was responsible for us. Kiese Makeba Laymon

Lil' Troy, "Wanna Be A Baller"

Distinctively shaped through an interwoven collection of highways, Houston and its hip-hop is intrinsically linked to the city's car culture: slabs. An acronym for slow, low and bangin, it is the baptism of an old Cadillac into a candy-dipped custom car on rims ("swangas") accompanied by a "fifth wheel" (encapsulated rim in fiberglass case) and accentuated with a neon trunk display (reading messages like Kornbread's "THI5 WHY YA HOE MISSIN"); yet its crown jewel is a powerful stereo system, the hustler's sole companion as he drives slowly across the interstate.

On long nights in the city, the soulfulness of "Wanna Be A Baller"'s hook, sung by Big T, comforts the lonely driver: "I hit the highway, making money the fly way / But there's got to be a better way! / A better way, better way, yeah." As Big T fades into the ether, Yungstar, Fat Pat, Lil' Wil and Big Hawk contribute their individual perspective on the hustler's mindset during his ride along I-10, set to a slowed-down sample of Prince's "Little Red Corvette." Although most of the rappers that appear on the track (Lil' Troy himself does not) are now deceased, their spirits are immortalized in one of the most recognizable songs in contemporary hip-hop a true Houston classic. Taylor Crumpton

The Last Mr. Bigg, "Trial Time"

If The Last Mr. Bigg's name isn't instantly recognizable, perhaps his voice is more familiar as the hook from Three 6 Mafia's "Poppin' My Collar." That hit netted the Mobile, Ala. rapper his biggest commercial success, but it was his 1999 single "Trial Time" (originally titled "Take That S*** to Trial") that first took the entire Southern region by storm, turning up every club, juke joint and hole-in-the-wall in between from Houston, Texas all the way to Charlotte, N.C. Having emerged from Mobile's thriving underground rap scene, the song is built around an irresistible beat made of hypnotic hi-hats, a booming 808-induced bass line and eerie synthesized horns a gritty but perfect backdrop for Mr. Bigg's vivid account of the pitfalls, legal and otherwise, of trapping. "Trial Time," which in fact shares its foundational DNA with trap music, helped kick open the door for a state with few breakout stars. Charlie R. Braxton

Project Pat, "Ballers (Outro)"

Nearly a decade before "Int'l Players Anthem" brought Atlanta, Memphis and Houston together for an intraregional marriage of Southern rap, Cash Money came up the Mississippi River from New Orleans to Memphis to create a Delta Voltron with Hypnotize Minds. It's an intentional collaboration of independent labels outside of Atlanta which had long had access to major label capital that acknowledges the exchange between the cities at the top and bottom of the river in the Deep South. A reprisal of a track that appears earlier on the Ghetty Green album and features Gangsta Boo, the outro version features Birdman, Turk, Wayne, Juvenile, Juicy J, DJ Paul and Project Pat in succession, with Pat helming the hook with his distinctive skill and cadence. It is a triumphant meeting of the gold and platinum grills, the river city ballers, and a prophecy of the divergent futures that were to come. The platinum Cash Money Records continues its success and major label relationship with Universal; the gold Hypnotize Minds essentially closed shop last decade, its former artists variously independent or signed to major label deals, including with Columbia. And like its predecessor Stax Records, Hypnotize Minds' catalogue is widely sampled.

As an artist whose influence has reached far beyond the container of record labels, Project Pat is the quintessential blueprint and anchor for so many Southern hip-hop hits. From "Int'l Players Anthem," which re-used a beat DJ Paul and Juicy J had produced for Pat's song "Choose U," to J. Cole's use of the "don't save her" hook on "No Role Modelz" from Pat's 2001 song "Don't Save Her"; to Cardi B's "Bickenhead," which famously references Pat's collaboration with La Chat, "Chickenhead" Pat might be the truest "most known unknown." His influence, foresight, and rich ethnographies of North Memphis have not seen nearly the depth and breadth of recognition, or understanding and critical engagement, they deserve. Nevertheless, his outsize presence in southern hip-hop, and hip-hop more generally, will be observable for decades. Zandria F. Robinson

C-Murder, "Down 4 My N's" (featuring Snoop Dogg and Magic)

"Down for My N's" is the anthem that trounces all anthems. The repetitive chorus "F*** them other n***** 'cause I'm down for my n*****" is straight-forward yet effective, a rallying call that's shouted across the nation. Built around a Herculean production effort by KLC, a member of No Limit Records' prolific in-house team Beats by the Pound, C-Murder and featured artists Snoop Dogg and Magic, concocted a song that rings out everywhere, from clubs and sporting events to stadium tours; no matter the setting, it's equally electrifying. "Down for My N's" starts with C-Murder's throaty, gritty bars, followed by Magic's amped-up and borderline unhinged delivery. The smoothness of Snoop's verse, which closes out the track, is juxtaposed against the others', proving there's more than one way to sound intimidating. The song ends by fading out, with the chorus still being chanted, the voices carrying on as though they could profess their loyalty forever. It's a Southern gem, but it sparkled brightly enough for the world to see. Kiana Fitzgerald

Playa Fly, Da Game Owe Me

After building a loyal fanbase with two underground classics (1996's Fly S*** and 1998's Movin On), Playa Fly's third offering, 1999's Da Game Owe Me, acted as Exhibit C in the case for the Memphis rapper being one of Southern hip-hop's most distinct voices. Exclusively produced by longtime collaborator Blackout, Da Game Owe Me features Fly delivering his patented flows at different speeds across a range of topics. On "Ghetto Eyes," he puts on his philosopher hat to explore racism and religion while dropping lines like "what does it mean when someone says they see a brighter day / All that I know is that it's not as dark as it was yesterday." He keeps this tone on other tracks like "N God We Trust," but he also takes plenty of opportunities to just rap circles around your favorite rapper with lyrical showcases like "Get Me Out" and "Talkin Cash On It." Rocking a full cap and gown on the cover, this album was supposed to be Fly's graduation from regional to national success. Unfortunately, that trajectory was interrupted by a prison stint that took him out of the game for seven years, but Fly's showing on Da Game Owe Me proves that originality has no expiration date; 20 years later, he's still filming music videos for songs off this album, and they are spreading and making an impact as if it came out yesterday. Maurice Garland

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The South Got Something To Say: A Celebration Of Southern Rap (1995-1999) - NPR

Hedonism can be a good thing – Cosmos

Have you found yourself feeling guilty for indulging in short-term pleasures like eating chocolate or taking a lazy afternoon off because you should be dieting or working instead?

It might be a relief to know that enjoying such hedonic pursuits can be just as, if not more, important for happiness and wellbeing as working towards long-term goals, according to a study published in the journal Personality and Social Psychology Bulletin.

Using self-control to achieve long term goals, such as getting fit or studying for exams, has been consistently linked to positive life outcomes such as better health, academic achievement and greater happiness.

But theres more to a happy life than getting good grades and being successful on the job, says Katharina Bernecker from Switzerlands University of Zurich, highlighting the equal importance of hedonic goals, or the active pursuit of pleasure.

Research so far had a one-sided view on hedonic activities as undermining our more important long-term goals, she says, like relaxing on the sofa instead of pursuing fitness goals.

On the contrary, her study found that long-term goals can get in the way of enjoying a pleasant pastime, like thinking about exercise when trying to relax.

Peoples ability to immerse themselves in pleasurable pursuits, on the other hand, corresponded to greater happiness and life satisfaction, and less likelihood of experiencing anxiety and depression.

Bernecker and Daniela Becker, from Germanys Leibniz-Institut fur Wissensmedien, derived these findings from a series of independent studies.

First, they developed a hedonism questionnaire to measure the extent to which respondents can indulge in and enjoy short-term pleasures and how often they are distracted by thoughts about things they should be doing instead.

The questionnaire reflects the idea that in pleasant moments people sometimes get distracted by thoughts about their long-term goals, says Bernecker, which in turn undermines their hedonic experiences.

Respondents also completed a scale on their degree of self-control, which results showed was unrelated to their ability to experience pleasure.

Then they examined how peoples capacity for pleasurable pursuits relates to different wellbeing indicators, followed up with a lab experiment in which volunteers relaxed while the researchers measured how often they thought about things related to their long-term goals.

The findings suggest its all about balance. The pursuit of hedonic and long-term goals neednt be in conflict with one another, says Bernecker. Our research shows that both are important and can complement each other in achieving wellbeing and good health.

It backs up other research that suggests the highest levels of well-being are achieved by people who walk both paths, the authors write. It also supports studies showing the negative impacts of one-eyed dedication to long-term goals and a chronic inability to experience pleasure.

Bernecker stresses that they dont suggest people should necessarily indulge more, but rather enjoy their pleasures, as their study related greater wellbeing to the quality rather than quantity of hedonic activities.

Now, they are investigating how to help people do that. In the meantime, excuse me while I knock off and enjoy some wine and cheese.

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Hedonism can be a good thing - Cosmos

Why researchers are encouraging us to embrace hedonism – TimesLIVE

They concluded in a meta-analysis published this week in the journalPersonality and Social Psychologythat time spent relaxing (resting, going to the cinema, reading, going to restaurants, and so on) is just as important as working or participating in enriching activities like learning a language or practising a sport.

People who were able to fully relax during leisure activities tended tohave a higher sense of wellbeing, and were less likely to suffer from depression and anxiety.

The study authors say the scientific literature on the subject has largely been targeted at examining how we can achieve our goals most efficiently.

It's time for a rethink, says Katharina Bernecker, researcher in motivational psychology at the University of Zurich.

The pursuit of hedonic and long-term goals needn't be in conflict with one another. Our research shows that both are important and can complement each other in achieving wellbeing and good health. It is important to find the right balance in everyday life.

This topic particularly resonates in the current moment, when many people across the world are working from home. Thinking of the work you still need to do can lead to more distracting thoughts at home, making you less able to rest, adds Bernecker.

So what can you do to enjoy your free time and relax without feeling guilty? While more research is needed, the study suggested a few possibilities. Carving out specific moments for idle or leisure time and setting time limits in order to more completely separate them from other activities is a start towards allowing ourselves real enjoyment without guilt.

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Why researchers are encouraging us to embrace hedonism - TimesLIVE

Ill always feel in my element at this neon-lit rave in the Nevada desert – Telegraph.co.uk

The next instalment in Geoff Dyer's A-Z of travel: a festival that has no merchandise, showers or litter

B can only be for Black Rock City, home of the annual Burning Man festival (which, like everything else, is not happening this year). I first went in 1999 when very few Europeans made the trip to the Black Rock Desert in Nevada.

My girlfriend and I were hoping for a week-long desert rave; we came back as raving evangelists for a festival where nothing was for sale, where there was no main stage (no featured acts of any kind, in fact), no showers and, at the end, no litter (unlike Glastonbury which, despite its Eden-in-Albion mythos, always wound up looking like a New-Age rubbish dump in the process of formation).

So what was there? Everything! But that everything was made up entirely of what the festival-goers brought to the party, as gifts. Since the majority of those people were from the Bay Area, it was also a glimpse of a technological frontier. Every night the temporary city was lit up like a glimpse of a possible future.

Ditto its citizens in amazing El Wire costumes that turned them into pulsing neon, sci-fi figures. Our own personal lights consisted of a dozen glow-sticks between us. We were hopelessly ill-prepared in some ways and, in others, we were in our element along with everything else it was a desert rave, after all.

Between that first expedition and 2005 I missed just two years. I then stopped going until 2018. During that 13-year intermission I had no regrets. Wherever I happened to be while the festival was in progress I was happy to find places where, in exchange for money, someone provided food and lovely clean shelter. These places are called restaurants and hotels.

I returned in 2018 for multiple reasons, not the least of which was the death, in April, of co-founder Larry Harvey. Harvey was that distinctly American type, the can-do visionary. Given the life-changing impact of the festival on so many people, his avoidance of any kind of cult of personality was a considerable achievement in itself. Still, the fact of his passing meant that 2018 was bound to be an emotionally charged year. And so it proved.

I knew that the festival had grown and grown (from a population of about 25,000 in 1999 to 70,000) and had heard (from people, naturally, whod never been) that it had become too commercial. Well, it was certainly bigger but in some ways it was better than ever and the core values remained intact: radical self-reliance, no retail, no spectators, leave no trace.

Yes, there were lots more people but, in the scorching expanse of the desert, it never felt crowded except in circumstances where one wanted it to feel crowded: at some of the huge sound systems, for example. The single greatest improvement was in the art, much of which was way more beautiful and inventive than any of the inflated dross served up by the respected likes of Anish Kapoor in the past 10 years. In all sorts of ways, in fact,

Burning Man has become probably the most culturally influential gathering on the planet its just that even people who feel the effects of that influence do not know where it has come from. And how about the lights? Well, think of how your bike lights have improved in the same period and youll get a sense, in miniature, of how Burning Man now sets the darkness reeling in ways that were inconceivable even by its own unimaginably high standards in 1999.

Remember also that any changes that have occurred at Burning Man have unfolded in the sublime emptiness of a desert which has remained unchanged for millions of years. That combination of the transient and eternal is crucial.

As had happened on previous occasions I spent as much time in 2018 moved to tears by the profundity of the experience as I did either weeping with laughter or just blissed-out by hedonism and pleasure. The brief interlude, when the Mans arms were raised shortly before the Burn on Saturday, offered a vision of all the religion I am ever going to need in this life (which is also, of course, the only life).

There is nowhere that I am more pleased to have gone, nothing that I am happier to have done. So my return to Black Rock was the opposite of disillusioning. On the contrary, I believed again, absolutely. But I knew, absolutely, that I would never be going back again.

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Ill always feel in my element at this neon-lit rave in the Nevada desert - Telegraph.co.uk

From Cancun to Jamaica, Adults-Only Resorts That Are Open Right Now – Caribbean Journal

All-inclusive resorts remain a favorite of Caribbean travelers, and maybe even more so in the current age of travel: once you arrive safely at your resort you can just stay put, with all meals, entertainment and activities provided on-site a self-contained experience that, right now is often better both for travelers and for local communities. And adults-only resorts offer that extra degree of privacy and seclusion.

Here are more than 20 adults-only all-inclusive resorts you can visit right now, from Cancun to Jamaica to Saint Lucia. (Weve included reference to the appropriate entry requirements for each destination mentioned).

Jamaica (Travel requirements)

Couples Resorts: All four Couples resorts in Jamaica are currently welcoming guests, including those from the U.S. That includes Couples Tower Isle and Couples San Souci in Ocho Rios, and Couples Negril and Couples Swept Away in Negril.

Sandals Resorts: The Sandals chain of all-inclusive, adults-only resorts has opened three of its six properties in Jamaica: Sandals Montego Bay, Sandals Royal Caribbean (also in Montego Bay), and Sandals Negril. Sandals Ochi is currently scheduled to reopen on Sept. 1, while visitors will have to wait until at least Oct. 1 to visit Sandals South Coast and Oct. 8 to stay at Sandals Royal Plantation.

Sunset at the Palms: This boutique all-inclusive resort in Negril is ideal for social distancing with its standalone treehouse accommodations, expansive gardens for outdoor relaxation, and private beach club.

Hedonism II: The worlds most (in)famous clothing-optional resort is better than ever with newly renovated rooms and public areas, and while some might understandably balk at jumping into a hot tub with a bunch of naked strangers in the midst of a pandemic, Hedo is adhering to the social-distancing, mask, and other COVID-19 rules just like other Jamaican resorts.

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From Cancun to Jamaica, Adults-Only Resorts That Are Open Right Now - Caribbean Journal

Finding Home Away From Home In The City of Rovinj, Croatia – vmagazine.com

My forced stay in Europe after March shows in Paris, courtesy of COVID-19 pandemic, has over time become a blessing in disguise. After the exile in London, I joined my parents who have a house in a small town on the Adriatic coast. Given that the member states of the European Union opened relatively quickly and efficiently, this gave me space to explore Europe, but also my own country, Croatia. I deeply believe that some good needs to be found in every evil so I, like many of my colleagues, for the first time in a while really knocked hard on my reset button.

Last week, I took my two-year-old godson, codenamed Dennis The Menace, and decided to explore a region of Croatia I hadnt visited in a good number of years. My mission was to re-explore Istria and its city Rovinj that stands like a pearl of the richest region on the border with Italy and Slovenia. You dont go to a city like Rovinj if you want noisy nightclubs and parties that require a significant dose of ibuprofen the day after. Rovinj, like a good part of Istria, is a city to enjoy. Im talking about the good, old hedonistic enjoyment that is, unfortunately, dying out in the Mediterranean. The dolce vita from legendary Italian films with the allure of it all created by legendary Fellini and his many contemporaries is hard to find today.

The Mediterranean as it once was is an endangered species. The Cote dAzur has been taken over by megalomaniac yachts and thousands of influencers while my once favorite destinations like Capri and Portofino have gone wild with prices over the last decade. The goal of this research mission of mine was not to find the most elite destination but the one that is the most original and therefore unique. The essence of hedonism is not crazy parties and glamorous outings, but above all enjoying the seemingly simplest needs: food and drink. In this sense, Rovinj has proven to be an ideal solution because you can experience the real Istria thanks to breathtaking gourmet adventures. Thats what I decided to do during my extended weekend. Given the anxiety about the future of the fashion world and the chronic desire for fashion shows that did not take place, my best solution was to enjoy Istria while babysitting a rather wild but adorable toddler.

The choice for my home away from home fell on Grand Hotel Park Rovinj for several reasons; first of all, its a unique luxury hotel that was opened only a year ago and has imposed itself as the ultimate destination for one of a kind carefree enjoyment. There is also an unforgettable view of Rovinj, which offers one of the most beautiful sunsets in the world.

Another very important factor were the pools that served me as a real training ground for my godson. Grand Hotel Park consists of as many as three pools, of which the most impressive for the Instagram universe is infinite with a view of the city center, while the best for kids swimming lessons is the smallest one with a depth of only 45 cm.

Rovinj is located on the west coast of Istria and was first mentioned in the 7th century with the assumption that it originated in the period from 3rd to the 5th century. It is a town that lives by the sea, so almost every household has its own small boat that it uses for fishing or tourism.

The view of Rovinj looks like a postcard image from the 50s or 60s, so it irresistibly resembles a true dolce vita movie set.

The area of the town market is located in the very center of Rovinj, and all the fruits and vegetables come from small family farms. In addition to the classic offer typical of small Mediterranean places, you can also find homemade liqueurs, numerous honey versions and many truffle products for which Istria is famous. Actually, in Istria there is something called the Bermuda truffle triangle between cities of Pazin, Buje, and Buzet. Without a doubt, there you can find the best truffles in this part of Europe.

Although such scenes in Rovinj are common, it is actually unique to see them because as you pass through the center you witness distinctive forms of shipbuilding and repair of old wooden boats whose secrets are passed down from generation to generation.

There is only one thing better than the morning smell of the sea that can wake you up on the hotel balcony: numerous autochthonous plants that are carefully planted on almost all levels of Grand Hotel Park. We woke up every morning to the scents of lavender and rosemary. All this contributes to the overall experience where all your senses are constantly conquered.

Istria is world-famous for its Malvasia wine. It is a typical variety of white wine for the Mediterranean, which has sweet, seductive notes with a refreshing effect all day (and night) long. But my full attention was on the Hugo cocktail which consists of prosecco, elderflower syrup, soda water, and mint leaves. Hugo became my regular partner-in-crime during my stay in Rovinj.

Now time for food porn! After a whole series of tastings, I chose the dishes that won me over with their simplicity and innovation. On the second day of the visit, as an appetizer at the Bitinada restaurant, I chose tuna tartar with a touch of honey, served with berries. And it was divine! The restaurant itself is located near the ACI Marina overlooking Rovinj.

For the main course, the choice fell on seared sesame rolled tuna loin with cauliflower mousse. Basically these are simple ingredients but the trick is that they have to be local and fresh.

Brasserie Adriatic in the very center of old Rovinj thrilled me with a traditional handmade pasta called pljukanci served with shrimps, truffles, and asparagus. The highlight of the evening was definitely the sea bass fillet with celery cream, capers, and malvasia wine sauce. Once again, these are exclusively local ingredients while the dishes are literally prepared in front of you.

First evening was reserved for a haute cuisine experience at the Cap Aureo Signature restaurant. In this case, it is a religious experience for all who enjoy the magic of food. The set of four signature dishes lasted a full two hours while each dish was accompanied by a different wine. We started with year-old pickled beetroot with homemade yogurt.

There are chips and there are haute cuisine chips. This was one epic course. Basically crispy aged potato skin with sea fennel pesto as a dipping sauce!

Shopping is a kind of professional deformation of all of us who are actively involved in fashion and although during holidays we promise ourselves that we will ignore the shops, it never works for us. Lungomare Plaza is a danger zone even for those who avoid shopping. In this carefully designed area of stores, you can find everything: from Isabel Marant to Ralph Lauren from Zimmermann to Audemars Piquet. However, my favorite has become The Park Concept Store, which offers rare perfumes, designer clothes, and lifestyle brands such as Marshall and Dr. Dre.

Perhaps the greatest surprise was my rediscovery of the perfumes from the Roman house Profvmvm Roma. This is not a well-known brand, but rather carefully created niche perfumes that are not easy to come across. My favorite is definitely Dambrosia. It smells like the elixir of pear, almond, fig, and sandalwood.

What is great about the whole concept of Lungomare Plaza is the mix of Croatian designer brands with world-famous names. There are two Croatian brands that should definitely be singled out. Sheriff & Cherry is a playful brand that has already conquered the international market. It is about materials, fabrics, and shapes that immediately evoke a feeling of carelessness unique to holidays think, terry cloth, animal prints, loose silhouettes, color blocking, and symbols of navigation.

The second is the Croatian pret-a-porter brand AMarie, which is adorned with sophisticated but romantic minimalism. I highly admire the proportions and fluidity of the materials that make the whole design almost timeless.

P.S. The great thing about Croatia is that US citizens just have to show a negative COVID test not older than 48 hours (starting from the time of taking the swab until arrival at the border crossing). Which means there is no nightmare of mandatory 14 days isolation.

ADDRESS BOOK:

Grand Hotel Park Rovinj

Smareglijeva ulica 1A, 52210, Rovinj, Croatia

Rovinj Green Market

Ulica Giueseppe Garibaldi, 52210, Rovinj, Croatia

Bitinada Resturant

Setaliste Vijeca Europe 1 2, 52210, Rovinj, Croatia

Brasserie Adriatic

Obala Pina Budicina 16, 52210, Rovinj, Croatia

Cap Aureo Signature Restaurant

Grand Hotel Park Rovinj

Lungomare Plaza

Setaliste Vijeca Europe, 52210, Rovinj, Croatia

Grota Bar

Valdibora bb, 52210, Rovinj

Mediterraneo Bar

Ulica Sv. Kriza 24, 52210, Rovinj

Excerpt from:

Finding Home Away From Home In The City of Rovinj, Croatia - vmagazine.com

Feel the need to be on the go all the time? Here’s permission to relax – The Star Online

In psychology, prevailing opinion holds that self-discipline helps us prioritise our long-term objectives over momentary pleasures.

Planning for the future and setting long-term goals helps us to gain self-confidence and make progress in life, which usually leads to more happiness.

These are important parameters of emotional well-being, except when they become a source of anxiety.

Researchers at the Universities of Zurich, Switzerland, and Radboud, The Netherlands, created a questionnaire to measure respondents capacity for hedonism, or their ability to focus on their immediate needs and enjoy short-term pleasures, to examine how this related to their well-being.

They concluded in a meta-analysis published in late July (2020) in the journal Personality and Social Psychology that time spent relaxing (resting, going to the cinema, reading, going to restaurants etc) is just as important as working or participating in enriching activities like learning a language or practising a sport.

People who were able to fully relax during leisure activities tended to have a higher sense of wellbeing, and were less likely to suffer from depression and anxiety.

The study authors say the scientific literature on the subject has largely been targeted at examining how we can achieve our goals most efficiently.

Its time for a rethink, says University of Zurich motivational psychology researcher Katharina Bernecker.

The pursuit of hedonic and long-term goals neednt be in conflict with one another.

Our research shows that both are important and can complement each other in achieving wellbeing and good health.

It is important to find the right balance in everyday life.

This topic particularly resonates in the current moment, when many people across the world are working from home.

Thinking of the work you still need to do can lead to more distracting thoughts at home, making you less able to rest, adds Bernecker.

So what can you do to enjoy your free time and relax without feeling guilty?

While more research is needed, the study suggested a few possibilities.

Carving out specific moments for idle or leisure time and setting time limits in order to more completely separate them from other activities is a start towards allowing ourselves real enjoyment without guilt. AFP Relaxnews

Read more here:

Feel the need to be on the go all the time? Here's permission to relax - The Star Online

Where are the religious Zionists in defense of Netanyahu? – Haaretz.com

Opposite the demonstrators who are pleading with Prime Minister Benjamin Netanyahu to vacate his residence immediately, there is often a small counter-demonstration: a group of supporters, mainly activists from the Jerusalem Likud branch, who usually number only a few dozen. They wave Israeli flags, rain down a shower of Mahal (Likud) ballots, and sing songs of praise to the first lady.

Totally absent from these demonstrations is a group that was a key factor in Netanyahus rise, and is now choosing to sit on the fence because this may turn out to be his downfall: Religious Zionism and the ideological right are simply not to be found on Balfour Street.

Where are the right-wing masses who knew how to fill Rabin Square when they cared to? Where is the countrys most skilled, effective apparatus for organizing demonstrations? Where are the masses who voted for the Netanyahu camp three times? These are the smallest right-wing demonstrations ever. Its true that counting demonstrators is so 2011, but something is happening at Balfour. To be more precise, something isnt happening.

The kippa wearers have always turned out to demonstrate for ideas and values, not for a specific person. The same is true of both Elor Azaria and Netanyahu. Admirer Dr. Avishay Ben Haim claimed at the start of Netanyahus trial that the entire right is sitting in the dock with him. But in the test of the street, the kippa wearers are not in the dock. Who in the religious Zionist movement can identify with Netayahus affairs? With the hedonism, the consignments of lavish gifts, the dubious financial transactions, the shady deals whose only purpose is to trample rivals and obtain favorable media coverage?

The Netanyahus hedonism doesnt prevent the right-wing mainstream from voting for Likud again and again. Many Israelis dont consider his relationships with the media or with certain billionaires a criminal matter, are pleased with his performance and identify with his criticism of the media. But its a long way from that to a sick and blind personality cult.

The mass abandonment is only a symptom of the sense of disgust percolating in the ideological right with the behavior of Netanyahu, his advisers and his admirers. Its not only his botched handling of the coronavirus, its also the realization that Netanyahu is willing to risk the welfare of the public and the country for the sake of his own, and that Likud under his leadership is sometimes run like a chaotic kindergarten, playing recklessly with the idea of a fourth election.

Netanyahus hubris towards his electorate is gradually coming to haunt him. Maybe breaking every possible promise, giving half of the government to the other camp in return for preserving his rule, and subordinating the interests of the right for the sake of his battles and those of his family do have an effect after all.

When Netanyahu is ready to move heaven and earth in the Knesset so that Labors Merav Michaeli will appoint judges and not, God forbid, Yaminas Ayelet Shaked, that filters down. When Netanyahu gets an opportunity to influence media outlets (Case 4000), and decides to defame Naftali Bennetts wife and his father, or undermines the handling of the coronavirus crisis as long as Bennett doesnt get credit, its clear theres a difference between the right and Bibi-ism.

Its too early to say how this will affect the next election. Netanyahu is still a world-renowned expert at attracting the votes of religious Zionists. MKs like Bennett and Yoaz Hendel will have to be very smart to succeed where they have had difficulties until now. But Netanyahus winning card in 2015 was the clear media mobilization against him. The atmosphere of one last push and hes out helped innumerable right-wingers to swallow their disgust and cast an anti-media protest ballot. Five years later, the media is the same media and the mobilization is the same mobilization but does the combination of all the circumstances mean that this time it will be different?

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Where are the religious Zionists in defense of Netanyahu? - Haaretz.com

The Bologna Massacre, the ‘Strategy of Tension’ and Operation Gladio – CounterPunch

Ruins of the Bologna station west wing after the bombing. Beppe Briguglio, Patrizia Pulga, Medardo Pedrini, Marco Vaccari http://www.stragi.it/ CC BY-SA 3.0

On the sweltering morning of August 2, 1980, a powerful explosion blew apart the central train station in Bologna, Italy, killing 85 people and wounding 200 more. To this day, it is uncertain exactly who is behind the deadliest terrorist attack in modern Italian history. It is clear that right-wing extremists including neo-fascists, Italian secret service agents and rogue outlaw Freemasons carried out the attack. What is less clear is whether, or to what extent, the bombing was part of a clandestine, Europe-wide right-wing state terror operation.

Years of Lead

The period from the late 1960s through the 1980s was one of social and political turmoil in Italy known as the anni di piombo, or years of lead. Terrorism from both the far right and far left was commonplace during these deadly decades, in which some 12,000 attacks claimed hundreds of lives. Until Bologna, the most infamous of these was the kidnapping and murder of former prime minister Aldo Moro by the communist Red Brigades in 1978.

Bologna, capital of the prosperous Emilia-Romagna region in northeastern Italy, was and remains a hotbed of political activity. Home to the worlds oldest university, the city is known by locals as Bologna la dotta, or Bologna the Learned. It is also called Bologna la rossa, or Bologna the Red, as the city has long been a stronghold of the Communist Party. Home to some of the worlds finest food and wine and brimming with cultural treasures, the city has been described as the perfect combination of hedonism and communism.

Still, there was bloodshed in Bologna during those Years of Lead. After police shot and killed Francesco Lorusso, a 24-year-old far-left militant, on March 11, 1977, the city erupted in street clashes that lasted for days. The Italian government sent armored combat vehicles into the university quarter and other hot spots to quash what Francesco Cossiga, the interior minister, called guerrilla warfare.

On June 27, 1980, Itavia Flight 870, a DC-9 passenger jet en route from Bologna to Palermo in Sicily, crashed into the Tyrrhenian Sea near the island of Ustica, killing all 81 passengers and crew on board. Like the Bologna station bombing, the cause and the culprit behind the disaster remain shrouded in much mystery. At the time, Prime Minister Francesco Cossiga said the plane was accidentally shot down by French fighter jets engaged in a dogfight with Libyan warplanes over the Mediterranean Sea. However, a 1994 report concluded that a terrorist bomb had brought down the plane. This solved nothing, for in 2013 Italys top criminal court affirmed the stray missile theory. Regardless of who is responsible for the Ustica massacre, the tragedy weighed heavily on Bolognas public consciousness during the summer of 1980, the nadir of the Years of Lead.

Ticking Time Bomb

It was sun, sand and sea, not death and destruction, that were on the minds of many of the thousands of travelers who packed into Bolognas main train station, the Stazione di Bologna Centrale, on that hot morning of August 2, 1980. Summer holidays were just beginning and many of the travelers that day were students on their way to the Adriatic seashore. As the temperature soared, the air-conditioned second-class waiting room quickly filled to capacity. No one noticed the suitcase someone slipped into the crowded room, right up against a load-bearing wall to maximize death and destruction. No one knew that packed inside were 23 kilograms (50 pounds) of military-grade explosives timed to go off at 10:25 am.

Tonino Braccia was a 19-year-old policeman waiting for a train to Rome, where he was to attend his cousins wedding. It was a really beautiful day, he recalled. Scorching hot. Braccia said he was feeling really good that morning, as his commander had granted him three days special leave to travel to the capital. I was smoking a cigarette and I went into the waiting room but there wasnt anywhere to sit, it was completely full, he told the BBC. So I leaned against the door and looked outside.

Bloodbath

Malcolm Quantrill, a 44-year-old university professor from London, had just reached the ticket window in the booking hall when he suddenly saw a flash of yellow light. I did not hear any explosion, just the crash of masonry falling and the sound of breaking glass as the ticket window disintegrated, he said.

Braccia doesnt remember the explosion either. I have tried and tried to remember the moment of the explosion but I really cant remember anything, even the noise, he said. Probably because I was too near it just two meters away. The next thing he remembers is waking up under a train as water from a firefighters hose dripped down on his face. Most of his clothes had been blown off.

I heard people screaming and shouting, recalled Braccia. There were people running. An acrid smell. My mouth tasted bitter and horrible. There was smelly dust everywhere. Everything was yellow. Blood was pouring out of my mouth, my eyes, my ears, my nose. He would lose one of his eyes, as well as the use of one of his arms. He is also partially deaf. The young policeman would spend two weeks in an induced coma and undergo 24 operations over the coming years.

Giuseppe Rosa, a bus driver parked outside the station, will never forget the blast. Rosa said he heard an enormous bang and then part of the roof lifted into the air and fell down on itself. A massive, gaping hole had been blown in the center of the station, the twisted steel girders a testament to the sheer power of the bomb. Rubble was strewn about. From the chaos Quantrill, the British professor, emerged, shocked and disoriented. There was blood all over me. Everyone was running, shouting and screaming.

Amid the smoldering debris, weeping rescue workers collected blasted bodies and bits of bodies. Bologna residents joined travelers in offering first aid to injured victims and in digging dead and wounded people from the rubble. Buses, taxis and private cars rushed victims to hospital.

The bombing of Bologna Centrale the strage di Bologna to Italians remains the most devastating terrorist attack in Italian history. In the history of modern terror attacks up to that time, only the 1946 bombing of the King David Hotel in Jerusalem by Zionist militants led by future Israeli prime minister Menachem Begin killed more people. The final death toll in Bologna was 85, with 200 others injured. The youngest to die that day was a 3-year-old girl. The oldest victim was 86 years old.

Strategy of Tension

At first, Italian government and police officials attributed to blast to an accidental explosion, perhaps of an old boiler. Authorities soon received calls from people on both the far right and far left claiming responsibility for the attack. However, it was soon apparent that this was no communist plot. Rather, it was the result of not-so-secret collusion between state officials, fascist terrorists and agents provocateurs, the notorious strategia della tensione, or Strategy of Tension. This unholy alliance of shadowy right-wing forces including corrupt politicians, secret service officers, fascist militants, clergymen and rogue Freemasons would stop at nothing to keep communists from power.

The Strategy of Tension, under which violence and chaos were encouraged rather than suppressed, was ultimately meant to terrorize Italians into voting for the oligarchic Christian Democrats instead of the Italian Communist Party (PCI). The policy was backed by the United States, which had a decades-long history of meddling in Italian politics. The Central Intelligence Agency funneled tens of millions of dollars to anti-communist parties to influence the outcome of numerous Italian elections beginning in the late 1940s. The CIA also engaged in forgery and other disinformation in a bid to discredit the popular PCI.

The Bologna massacre happened just three hours before a court in the city started the trial of a group of right-wing terrorists, including the notorious fascist Mario Tuti, for the August 4, 1974 bombing of the Italicus Express train from Rome to Brenner, an attack that killed 12 innocent people. Investigators quickly zeroed in on militant fascists, attributing the Bologna bombing to the Armed Revolutionary Nuclei (NAR), a neo-fascist terrorist group led by 21-year-old Francesca Mambro and her future husband Valerio Fioravanti, who was 22 at the time. The Bologna prosecutor issued 28 arrest warrants for members of NAR and Terza Posizione, another far-right group.

Terror on Trial

Trials began in March 1987. Prosecutors asserted the terrorists were hoping to spark a revolt that would end with Italy returning to fascist dictatorship, under which it had been ruled as recently as 35 years earlier. Among the defendants were fascist financier Licio Gelli, who once served as a liaison between Rome and Nazi Germany and who was grand master of the banned P2 Masonic Lodge, Pietro Musumeci, a former army general and deputy director of military secret service who was a leading member of P2 and two former professional footballers. It was a veritable Whos Who of the Italian far right.

In July 1988, four people Mambro, Fioravanti, Massimiliano Fachini and Sergio Picciafuoco were convicted of murder and sentenced to life in prison. Two others were acquitted. However, the four murder convictions were overturned on appeal in 1992. A new trial began the following year; all of the defendants were again sentenced to life behind bars, except for Fachini, who was acquitted. Lesser sentences for crimes including forming an armed gang, subversive association, obstruction and defamation were also handed down to many of the defendants.

Mambro, who was paroled in 2013, maintains her innocence to this day, although she and Fioravanti have accepted moral responsibility for NAR terror attacks. Speaking about the Bologna bombing in a 1997 interview, she said she remembers the day perfectly.

I heard about it on the news and I thought, what kind of people could do a thing like that? Mambro said. So wanton. So indiscriminate. I wanted to cry.

Operation Gladio?

In 1984, convicted fascist Vincenzo Vinciguerra testified to Italian investigators that he had been recruited for a 1972 car bombing in Peteano as part of Operation Gladio Latin for sword which was launched by the Italian secret service in the 1950s as a stay-behind guerrilla resistance operation in the event of a Soviet invasion or communist takeover of NATO countries. There exists in Italy a secret force parallel to the armed forces, composed of civilians and military men, in an anti-Soviet capacity, to organize a resistance on Italian soil against a Russian army, Vinciguerra testified. Lacking a Soviet military invasion, which might not happen, [they] took up the task, on NATOs behalf, of preventing a slip to the left in the political balance of the country. This they did, with the assistance of the official secret services and the political and military forces.

Vinciguerras testimony is corroborated by other prominent Italian officials. Gen. Vito Miceli, former head of military intelligence, testified that the incriminated organization was formed under a secret agreement with the United States and within the framework of NATO. Former defense minister Paulo Taviani told a magistrate that during his time in office, the Italian secret services were bossed and financed by CIA agents, while Giandelio Maletti, a former secret service general, said the CIA gave its tacit approval to a series of bombings in Italy in the 1970s to sow instability and keep communists from taking power. Former secret service chief Gen. Gerardo Serravalle said that as Gladio evolved into a terrorist operation, representatives of the CIA were always present at meetings, although the Americans did not have voting rights. Serravalle also said that Gladio agents trained a British military base. A parliamentary terrorism committee also revealed that the US funded a training base for stay behind operators in Germany.

Although the CIA denied involvement in Gladio, one of the agencys former directors, William Colby, detailed in his memoir how the CIA was involved in stay-behind operations in Scandinavian countries. Declassified CIA documents also prove that the US helped set up German stay-behind networks, which involved former Nazis including two SS colonels, Hans Rues and Walter Kopp, who the agency described as an unreconstructed Nazi.

Prime Minister Giulio Andreotti publicly acknowledged the existence of Gladio in 1990. The Christian Democrat said that 127 weapons caches had been dismantled and claimed that Gladio was not involved in any of the bombings during the Years of Lead. Andreotti also said that in 1964 Italys military had joined the Allied Clandestine Committee, which was created seven years earlier by the US, France, Belgium and Greece, and was in charge of directing Gladio operations. That same year the European Parliament condemned NATO and the US for their role in Gladio terrorism and for jeopardizing the democratic structures of European nations.

Agonizing Uncertainty

While it cannot be said with any great certainty that the Bologna bombing was a Gladio operation, the attacks certainly bears the hallmarks of Operation Gladio. Explosives experts determined that the blast was caused by retrieved military explosives of the same sort used in the 1972 Peteano car bombing. On the 20th anniversary of the bombing, Andreotti gave an interview in which he said that there were forces in what would today be called the deep state who would stop at nothing to defeat communism. In the Italian secret services, and in parallel apparatus, there was a conviction that they were involved in a Holy War, that they had been given a sacred mission, the former prime minister said. And that anything that passed as anti-communist was legitimate and praiseworthy.

Forty years later, the terror trail of August 2, 1980 refuses to go cold. In January 2020, Gilberto Cavallini, a 67-year-old former NAR member, was convicted of providing logistical support for the bombing and sentenced to life in prison. Many of those accused or convicted in connection with the massacre maintain their innocence, and Bologna and the world are no closer to knowing for sure who is behind the attack.

For some victims, the uncertainty is agonizing. I cant accept that they took my life away from me, said Braccia, the former policeman. I had such a zest for life and they destroyed it. We dont know the truth, and that is the difficulty. We want the truth. Who really did this?

There is a clock on the wall outside the main entrance to Bologna Centrale. It is permanently stopped at 10:25. Like the unrepaired blast crater and memorial wall in the station hall, it is an eternal reminder of the horrors of that infernal August morning 40 years ago, and of questions that may never be fully answered.

Link:

The Bologna Massacre, the 'Strategy of Tension' and Operation Gladio - CounterPunch