Machinedrum Embroiled In Sampling Controversy

The legalities around sampling are becoming ever more complex.

Earlier this year, Machinedrum confirmed plans for his 'Fenris District' EP - containing material composed for, but never used on, his wonderful 'Vapor City' album.

Lead cut 'Back Seat Ho' was placed online, a blistering piece of footwork inspired futurism. Since then, though, Chicago producer DJ Clent has accused Machinedrum of borrowing segments of his own track 'Back Seat Hoe' without permission.

Accusing the Ninja Tune signing of "remaking the song without consent" DJ Clent has now spoken to Do Androids Dance about the issue.

Asked what he would like the outcome of the discussion to be, Clent said: "either take [it] down or pay me and give me my credit for the concept and vocals."

The vocals on the original aren't sampled, either - DJ Clent claims that they are recordings of his wife and children.

Compare/contrast both tracks below.

(via FACT)

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Machinedrum Embroiled In Sampling Controversy

Space Exploration as Architecture

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Architecture and design magazine Uncube has a new issue out today and it's all about outer space. Naturally, there's plenty of retro-futurism.

Some highlights from the issue include:

So what is the vision for an object in space? The closing sequence of Stanley Kubrick's 2001: A Space Odyssey, where the protagonist Dave Bowman [Keir Dullea] ends up in a Louis XVI bedroom, was alien, inexplicable and disturbing for me to watch much more so than if it had been something that we perceive as a "space environment" as represented by Hollywood today. You mentioned that the future becomes what we project upon it as far as I'm concerned there are very few examples in which someone predicted the future and that's exactly how it happened.

It was not until the break-up of the Soviet Union that her architect colleagues learned of her role in what must be one of the unusual architectural challenges: Balashova designed dwellings that were beyond the laws of gravity. For this talented artist, the goal that the Russian Constructivists agonised over an architecture floating free above the ground was everyday routine.

By the early 1950s space travel was part of everyday popular culture. The golden age of space travel arrived before space travel actually became a reality. In the two decades following World War II, fuelled largely by post-war optimism combined with faith in technology and engineering, the possibility of space flight took a firm hold of the public imagination. References to rockets and space travel were everywhere, from television and movies to literature and comic books, toys and games, bubble gum and breakfast cereal.

The issue also has plenty of future-future features on space travel. You can check them out at uncubemagazine.com.

Image: 1984 waterocolor painting of the Mir space station by Galina Balashova via Uncube magazine

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Space Exploration as Architecture

The Temple of God in the New Covenant: Dispensationalism and Futurism Refuted – Video


The Temple of God in the New Covenant: Dispensationalism and Futurism Refuted
Download (Show 115) mp3 here: http://megiddofilms.podomatic.com/entry/2014-03-08T15_39_37-08_00 https://itunes.apple.com/ie/podcast/megiddo-radio/id737292372...

By: Paul Flynn

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The Temple of God in the New Covenant: Dispensationalism and Futurism Refuted - Video

Ridley Scott, DiCaprio travel to "Brave New World"

Leonardo DiCaprio sits courtside during Game 2 of the NBA Finals between the Los Angeles Lakers and the Orlando Magic in Los Angeles, June 7, 2009. REUTERS/Mike Blake

image credit: Reuters

By Steven Zeitchik

NEW YORK (Hollywood Reporter) - Ridley Scott is going back to the futurism.

The "Blade Runner" director is joining forces with Leonardo DiCaprio to take on one of the most highly regarded dystopian works of literature, Aldous Huxley's "Brave New World."

Both are producing the Universal project, which DiCaprio would tentatively star in and Scott direct. The studio has brought on "Apocalypto" scribe Farhad Safinia to write the script; he's expected to be working shortly.

Scott has mentioned casually in interviews that he's interested in the 1931 novel, whose film rights are owned by DiCaprio's Appian Way production company, prompting a flurry of rumors on sci-fi and other blogs over the past year. But the studio details as well as DiCaprio's personal involvement always have been murky.

Now, with a writer on board and production executives meeting frequently during the past six months, the project has more momentum, though several people familiar with it emphasize that it remains at the development stage.

Much of the timing going forward will depend on the script. Scott is not committed to direct anything beyond "Robin Hood," which is in post-production. DiCaprio is shooting the Christopher Nolan adventure tale "Inception," but does not have a movie lined up after that.

"Brave" has had several go-rounds on television, including a Leonard Nimoy-Peter Gallagher picture on NBC in 1998. But Huxley's idea-rich novel hasn't had a shot on the big screen.

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Ridley Scott, DiCaprio travel to "Brave New World"

20th-century utopian visions on display at Guggenheim exhibit

Amplifying the utopian zeal of the 20th-century avant-garde, Italian futurism marched its way into modern art with a revolutionary project and the brazen machismo to back it. The launch of this incendiary crusade against the bourgeois past and the flight toward the technological future led to a radical and chaotic period of production, presented for the first time in full force at the Guggenheim Museums monumental exhibition, Italian Futurism, 1909-1944: Reconstructing the Universe.

Organized by Vivien Greene, the museums senior curator of 19th- and early 20th-century art, this landmark show takes an unprecedented sweep of the history of futurism. It brings together, for the first time, a comprehensive assemblage of almost 400 pieces, including paintings, films, furniture, and architectural sketches by nearly 80 artists. Almost half of these objects have left Italy for the first time for this exhibit.

The show breaks new ground with its exploration of the relatively overlooked post-World War I phase of futurism and its proliferation into further media and subject matter. Frank Lloyd Wrights curved ramp and rotunda are powerfully enlisted, glorifying the futurist motif of the spiral and situating the viewer at the nucleus of the work in futurist fashion. This is one example of the exhibits sensitive and comprehensive reading of such a difficult movement, which is fraught with internal paradoxes and uncomfortably bears the cross of its highly fascist and misogynistic beginning.

Framing the exhibition is an audio display of The Founding and Manifesto of Futurism, penned by the movements founder and chief firebrand, Filippo Tommaso Marinetti. The booming notes of the manifesto, recited with gusto, are an effective usher into the future conceived by Marinetti. With his combative, crowd-rallying register, we are effectively confronted with futurisms ideological thrusts: the exaltation of speed, machines, and warfare, contempt for women, and an unmitigated scorn towards the cultural institutions that would frame the works in years to come.

Early manifestations of this ideological project show the futurists attempts to inscribe speed, simultaneity, and temporality upon a static art object. Anton Giulio Bragaglias photographs with blurred movement are shown alongside the cubist and pointilist paintings of Giacomo Balla, Umberto Boccioni, and Carlo Carr. The predominance of paintings in the show embodies the paradox of this movement that sought to annihilate the past but failed to challenge the medium of painting. In Ballas The Hand of the Violinist, the serial repetition of the violin is both a pastiche of cubism and a highly literal depiction of movement through chronophotography. The vast, divisionist whirlwind of Boccionis The City Rises and its evocation of the mythical grandeur of factories and workers is particularly gripping. Carrs The Funeral of the Anarchist Galli is another highlight, amplifying chaos in movement with a throng of fighting bodies under a red mist that rivals the light of the sun.

The early heroic phase of futurism also drew its strength from Marinettis pioneering of parole in libert (words in freedom), a brand of visual poetry culminating in the typographically eccentric collection Zang Tumb Tumb. Documentary filmmaker Jen Sachs animation of the printed poems, coupled to a new recording, uses animation to convey the spontaneous energy of the poems.

While most narratives end in this phase, the breadth of the show importantly affords us a view of the subsequent mellowing of Italian futurism in the next decade. Fortunato Depero and Balla coined the futurist opera darte totale (total work of art), and the futurist aesthetic proliferated past painting into new forms of theater, film, art-deco style furniture, and even toys. The refreshing playfulness of works in this phase is striking, departing from the severity of the opening notes of the manifesto. In particular, a collection of visual sketches for Deporos Balli Plastici, a futurist ballet of machine-like puppets, stood out to me for its distinct combination of vorticist angularity and uncharacteristic fairy tale whimsy.

The later phases of futurism in the 1920s and 1930s, however, saw a return to its direct glorification of the machine with the themes of locomotion and flight, which the exhibition formidably displays. Ivo Pannaggis Speeding Train at once captures the monolithic mass of the locomotive and its dynamic lightness as it tears through space. More impressive are Benedetta Cappa Marinettis and Tullio Cralis works of aeropittura (aeropainting), restless with the movement of flight and appropriately exhibited on the highest ramp. The final paradox of futurismits apparent misogynyis brought to the fore by emphasizing Benedettas distinct presence in this phase, a clear crowning achievement of the show. A room is devoted to her dynamic canvases of rippling waves and warped space, echoing the velocity of Cralis piece and vigorously destabilizing the manifesto.

Italian Futurism is certainly an uneven ride, but one that truly captures the contradictions and complexities of futurism.

Italian Futurism, 19091944: Reconstructing the Universe is on view at the Guggenheim from Feb. 21 to Sept. 1. Entry to the Guggenheim costs $18 for students.

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20th-century utopian visions on display at Guggenheim exhibit

Ask Slashdot: What Essays and Short Stories Should Be In a Course On Futurism?

57074803 story Posted by Soulskill on Wednesday February 26, 2014 @05:10AM from the i-have-no-mouth-and-i-must-scream dept. Ellen Spertus writes "I'll be teaching an interdisciplinary college course on how technology is changing the world and how students can influence that change. In addition to teaching the students how to create apps, I'd like for us to read and discuss short stories and essays about how the future (next 40 years) might play out. For example, we'll read excerpts from David Brin's Transparent Society and Ray Kurzweil's The Singularity is Near. I'm also considering excerpts of Cory Doctorow's Homeland and Neal Stephenson's Diamond Age. What other suggestions do Slashdotters have?" You may like to read: Post

"Yeah, but you're taking the universe out of context."

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Ask Slashdot: What Essays and Short Stories Should Be In a Course On Futurism?

Know Before You Go: The Guggenheim's Italian Futurism Exhibit

The Guggenheim Museum opened their comprehensive retrospective of Italian Futurism on Friday, the avant-garde art movement of the early 20th century that everyone is talking about. The exhibition contains 300 pieces created from 1909 to 1944, but what is Futurism and why should you care?

What is Futurism? Why is it Italian? Those questions are two sides of the same coin. In 1909 the Italian poet and writer Filippo Tommaso Emilio Marinetti published the Futurist Manifesto, a youthful celebration of technology, dynamism, speed, and violence. Marinetti condemns museums and the academy because of their associations with the elderly bourgeoise and, as is to be expected, fetishizes the metropolitan laborer and the glory of hard, industrial toil. It's an art movement that indicts art and celebrates war as "the only cure for the world."

The Italian connection is because it was founded by an Italian and concentrated mostly in Italy. There was some Futurist activity in Moscow, though the Russian Futurism was primarily a literary practice, and had the most impact during Lenin's rise before dying out in the late 1920s. Futurism was so closely linked with Italian politics, nationalism, and industrialization that it didn't gain a lot of traction elsewhere, and most of the folks practicing it were of Italian descent. By the end of World War I and the advent of a second wave of Futurism, the movement was essentially inextricable from the burgeoning fascist regime of Benito Mussolini.

Was it fascist? Basically. The infamous phrase from Marinetti's first manifesto claiming war as "the world's only hygiene" is a pretty direct line to the pro-war, anti-history politics that were foundational to the movement (and vital to fascist doctrine). The Italian Futurists were also active and vocal proponents in the lead-up to World War I. Though the movement in it's original formation had mostly fizzled out by the end of the war, Marinetti revived the movement and stayed active in the fascist political climate of post-war Italy, advocating for Futurism as the state art and becoming closer with Prime Minister Benito Mussolini (Il Duce).

What was their art like? As previously stated, in Russia Futurism was poetic and literary. In Italy, it took forms as diverse as architecture, music, literature, and film. With the development and proliferation of flight technology, aeropainting emerged as a primary expression of the form from the 1920s to the 1940s. Futurism was a contemporary of the more Paris-centered Cubism, and some artists merged the styles into Russian Cubo-Futurism.

Aesthetically, Futurism was a lot of primary colors and hard lines, infected by the disjointed perspective of Cubist portraiture, while also embracing the brushwork of Impressionism. We mentioned some of the subject matter above: war, machinery, modernization, urbanism, vertigo, construction, flight, youth, labor, and revolt. You can find a nice assembly of paintings here.

We can see the legacy of Futurism all over contemporary culture: graphic design, illustration, cyberpunk, science-fiction and film (notably in Blade Runner), futurists, biotechnology or "the metallization of the human body," manga, and art deco, as well as the more direct impact it had on the subsequent movements of Surrealism and Dada.

How Does It Make You FEEL? Ideologically, Futurism had elements of anarchism and communism, was overtly patriarchal and misogynist, and emerged as arguably the first modernist (art) movement that united a philosophy of the future with anti-intellectual, anti-cultural (establishment) politics, justified by blind nationalistic faith in the classically fascist model of a highly politicized militant government.

Like the best Soviet art, German expressionist film, and science fiction, Futurism is full of dynamic motion and achieves a kind of perpetual reverse-anachronismit always evokes a time-not-yet-arrived or a past-that-never-was through a visual language of the present moment. Like the best art, it attempts to inspire action, civic and political. Like the best (read: most nefarious) ideologies, it was driven by a compelling and authoritative leading voice that thrived on complex symbols, xenophobic fears, and conservative values masked by a rabid support of the chaos of modernization.

As the movement of Futurism is now relegated to history, this is obviously a part of a process of forcefully divesting the toxic convictions from the artistic products. It is a part of the endless art/ethic dialectic. A modern audience can look on Futurism artwork and likely enjoy and understand it naturally and acutely, perhaps more-so than other movements before or after, but that understanding also comes at a cost.

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Know Before You Go: The Guggenheim's Italian Futurism Exhibit

Protest at Guggenheim over labour conditions on Saadiyat Island

Museums USA A group of activists took to the museum this weekend to raise awareness about working conditions in Abu Dhabi, before its new branch has broken ground

By Julia Halperin. Web only Published online: 24 February 2014

A group of activists descended on the Guggenheim Museum in New York on 22 February to protest the museums planned branch on Saadiyat Island in Abu Dhabi. On a crowded Saturday evening during the museums pay-what-you-wish hours, protesters fanned out around the Guggenheims Frank Lloyd Wright rotunda, sounded a bugle, unfurled signs, passed out flyers and began chanting phrases including, Who is building the Guggenheim Abu Dhabi? and Art should not violate human rights.

The protest, which coincided with the opening weekend of the exhibition Italian Futurism, 1909-1944: Reconstructing the Universe, lasted for about 20 minutes. The group had planned to hold an assembly in the lobby where visitors could ask questions about the Guggenheim project, but it was cut short when police arrived and told participants that they would be arrested if they did not leave the museum, according to Andrew Ross, a New York University (NYU) professor who helped organise the event. Some protestors told the guards that their actions were part of a museum-sanctioned performance in conjunction with the Futurism exhibition. After the protest, the guards closed the museum to new visitors for the rest of the evening.

The action was the first in a planned series to raise awareness about working conditions on Saadiyat Island. Three advocacy groups are participating: the Occupy Wall Street-affiliated Occupy Museums, the museum-focused collective Gulf Labor and a group of activists from NYU, which is building a satellite campus in Abu Dhabi. The next event will take place on Wednesday at NYU, where a representative from the non-profit Human Rights Watch will present findings from a recent visit to Saadiyat Island.

Until now, most of the advocacy surrounding the Guggenheim Abu Dhabi has been relatively understated. Weve been holding off on forms of direct action for a while now to see how the conversations and diplomacy would proceed, Ross says. The decision to transition from letter-writing and discussion to live protest was inspired in part by recent reports in the Guardian that detailed migrant workers continued abuse, squalid living conditions and low wages, Ross said.

A representative from the Guggenheim did not immediately respond to a request for comment about the protest, however in a statement to other media, the museums director Richard Armstrong said, The Solomon R. Guggenheim Foundation is engaged in ongoing, serious discussions with our most senior colleagues in Abu Dhabi regarding the issues of workers rights. As global citizens, we share the concerns about human rights and fair labor practices and continue to be committed to making progress on these issues. At the same time, it is important to clarify that the Guggenheim Abu Dhabi is not yet under construction.

Ross said that the Guggenheim was complicit in the human rights violations on Saadiyat Island despite the fact that the museum has yet to formally break ground on its new facility. The Guggenheim may be the last of these big brand buildings to be constructed but all the infrastructure is there, Ross said. To our mind, it is just a way of passing on the buck.

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Protest at Guggenheim over labour conditions on Saadiyat Island

Peter Schjeldahl: Futurism and Italian Fascism.

Italian Futurism, 1909-1944: Reconstructing the Universe, at the Guggenheim, is a spectacular survey of what has long been the most neglected canonical movement in modern artbecause it is also the most embarrassing. An avant-garde so clownish, in its grandiose posturing, and so sinister, in its political embrace of Italian Fascism, has been easy to shrug off, but the show makes a powerful case for second thoughts. It arrays some superb paintings and sculptures, the best of them by Umberto Boccioni, whose death in the First World War, at the age of thirty-three, deprived the movement of its one great artist. And marvels of graphic and architectural invention reward a stroll up the Guggenheims ramp, through an eventful installation by the curator Vivien Greene. Yet even the most original Futurist artsuch as Boccionis gorgeous and explosive painting The City Rises (1910-11) and his dazzling sculpture of a body in motionfeels a bit unequal to the presumptions of the movements ringmaster, the poet and master propagandist Filippo Tommaso Marinetti. The show begins in 1909, the year of the publication of Marinettis first Futurist Manifesto; it ends in 1944, the year of his death, of heart failure, after service with the Axis forces on the Eastern Front. (He was at work on a poem celebrating an lite Italian Army unit.) Futurism was Marinettis creation. Both its glories and its miseries come home to him.

A cosmopolitan prodigy, Marinetti was born in Alexandria in 1876, and was educated at the Sorbonne and the University of Genoa, where he took a degree in law. He wrote most of his poetry in French. His father, a lawyer employed by the Ottoman administration in Egypt, staked him to a fortune. Like many a restless youth of his generation, he thrilled to new currents in the arts and philosophy, from Wagner, Nietzsche, and Bergson to the French apostle of revolutionary violence Georges Sorel. Marinetti streamlined a mlange of radical ideas into an aestheticized politics of upheaval for upheavals sake, with a strutting emphasis on heroic virility. He declared an intention to destroy museums, libraries, academies of every sort, and wrote, We intend to glorify warthe only hygiene of the worldmilitarism, patriotism, the destructive gestures of anarchists, beautiful ideas worth dying for, and contempt for woman....

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Peter Schjeldahl: Futurism and Italian Fascism.

Art With A Stigma: Italian Futurism in NYC

"We intend to destroy museums, libraries, academies of every sort, and to fight against moralism, feminism..."

That is part of the legendary Italian Futurism manifesto, published in 1909 by Italian poetFilippo Tommaso Marinettion the French newspaper Le Figaro. Even though the movement wanted to destroy museums, its work is now at a major one in New York, theGuggenheim, for its first comprehensive retrospective in the United States.

Although the movement ended in 1944, a retrospective is happening only now because Futurism had a stigma attached to it. WNYC's art critic Deborah Solomon says Marinetti denounced museums, women, film, institutions, and even pasta.

"It comes packaged with the silliest ideas in the history of art," she said. "The futurists sometimes can sound like a group of high school punks."

Solomon adds some of the art is better than the ideas, especially the early works.

Still, the Guggenheim show ends with what is considered the biggest criticism against Futurism: some of the art was propaganda for Italian dictatorBenito Mussolini.

"That explains why Futurism never went anywhere and why the Italians kind of felt out of the story of modern art in the latter 20th century," said Solomon.

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Art With A Stigma: Italian Futurism in NYC

TLC's 'Fanmail' Turns 15: Backtracking

Backtracking is our recurring look back at the pop music that shaped our lives. Our friends may come and go, but well be spinning our favorite albums forever.

1999 was undoubtedly the year of the bubblegum pop takeover, headed by Britney Spears and Backstreet Boys and a shipload of European imports. But it was also the year TLC sliced through it all with their third album, FanMail, which turns 15 on February 23. The LPs electronic-meets-urban production was ingrained in futurism, and it embodied the impending Y2K era of digitization.

Its almost genius how the albums concept was so ahead of its time, and still resonates with the modern world we live in. From the Tumblr-obsessed teenagers to self-proclaimed addicts of Twitter and Facebook, and corporate workers frantically checking their email accounts as a mini-escape, the Internet has become embedded in our daily lives. Fifteen years prior, TLC predicted this digital domination and created a sonic experience complete with dial-up connections, missed voicemails and pre-Her computerized assistants.

FanMail was marketed as a tribute to TLC fans who sent fan mail during the groups five-year hiatus which was tainted by rising tensions between the girls, Chilli having a child with the albums future executive producer Dallas Austin, an exploited bankruptcy case and Left Eye infamously setting her boyfriends house on fire. These issues, along with the reduction of Left Eyes presence to sporadic eight-bar features, create an uncomfortable void that envelops the entire album. Save for songs like Unpretty and I Miss You So Much, FanMail feels tense, cold and distant which is all reflected in the vocals, the production and the introduction of the female android Vic-E. But dont get it confused, this almost palpable emotion is what makes this album so powerful. Today, as part of its 15th anniversary, we take a look back at an album that shattered the sonic expectations of its era.

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TLC's 'Fanmail' Turns 15: Backtracking

Goldies 2014 Music: The Seshen

"This is what the East Bay looks like." The Seshen

GOLDIES "What was the latest? Afro-futurism? Afro-futurism," says Lalin St. Juste, songwriter and lead singer in the East Bay band The Seshen, of how the somewhat un-categorizable band has been categorized by critics most recently. "Which we're kind of OK with. It makes me think of, like, a silver afro."

"Or, you know, like we trade in afro futures," says keyboardist Mahesh Rao, between bites of chips and salsa, eliciting a burst of laughter from his bandmates. "Electro-soul is OK too. We were calling ourselves electro-pop for a while, but then Paris Hilton came out with a record a while back that she was calling electro-pop, and I was like, Lalin, we gotta take that off our business cards."

Call them what you will. The sounds this seven-piece band makes are captivating, layering the soulful, Erykah Badu-reminiscent vocals of St. Juste and the musical theater-trained Akasha Orr whose smile you can hear in her voice with precise electronic samples, dub sounds, R&B guitar grooves, bass lines that beg to be bumped out your car window at a stoplight, and percussion that seems to borrow from at least three continents.

It's both sexy and a little nerdy: immersive, inviting, warmer than your weirdest Radiohead, but with a chilled-out, dreamy, late-night sensibility and spirituality. It'd be just at home on an indie-rock mix as, say, Beach House, but it's hardly background music there's just too damn much going on. Live, the Seshen is committed to a specific blend of electronic elements and "humanity...I think we have something really human and warm, because of the vocals, live drums, other human elements," says percussionist Mirza Kopelman. Regardless, the band's setup is far from straightforward; St. Juste's custom pedal board looks like it could power a small plane. "Sound guys hate us," offers synchronizer-sampler Kumar Butler.

People often don't quite know what to do with them, Seshen members are the first to admit. They've been labeled "world music" in the past simply because, as far as they can tell, they're seven people representing a wide range of ethnicities. But especially following the release of last summer's spaced-out, sped-up trip-hoppy, drum-and-keyboard-driven single "2000 Seasons," which revealed a more upbeat sound than The Seshen's self-titled 2012 debut, hip-shaking seems to be a common reaction.

Guardian photo by Saul Bromberger and Sandra Hoover

"Some songs are meant for sitting and relaxing," says St. Juste, "but in general, we want people to dance." Bigger crowds and stages have followed. Playing Oakland's Hiero Day last year, band members were overwhelmed to hear that some of their local childhood hip-hop heroes were Seshen fans, too.

It's a rehearsal evening, which means members are sprawled around their studio the tricked-out den of an El Cerrito house that St. Juste, producer-bassist Aki Ehara, and Orr all share with snacks and beers and their notes about the most recent mixes of their upcoming EP, due out this spring. There's a dartboard in one corner; a campy poster featuring the winged angel version of Michael Jackson dominates another, while D'Angelo stares across the room from an LP cover.

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Goldies 2014 Music: The Seshen