Futurism, explained in meaning facts & art characteristics

Futurism, described by art quotes on the Futurist artists ideas, their many Manifestos, the meaning of the Futurism art movement, the art characteristics and some history facts.

short introduction: Futurism was a very dynamic art movement of Italian origin; it started circa 1910 by Marinetti. Bendien explains Futurism essentially as an art & LIFE movement. Bendien describes here the main ideas of the Futurist artists and the meaning of the famous Futurist Manifesto.The Futurist artists were longing for a dynamic modern city-life, full of movement, vitality, power and energy. The roots of Futurism origin was this dynamic, modern city with its many cars, busy traffic movements, early airplanes, the daily noise, etc. Starting-point was the Futurist Manifesto in 1908, by poet and writer Marinetti; Futurist artists who followed him were Carra, Boccioni, Severini, Luigo Russolo, Balla etc.. These selected art-quotes on Futurism are taken from Trends in the Present Day Art of Painting, by Dutch art-critic Jacob Bendien. Editor, Fons Heijnsbroek translation, Anne Porcelijn.

Noise of the Street (detail), Boccioni 1911

Futurism starts its theoretical manifestation more or less like other dogmatic movements, with all other expressions (art movements) encompassing just a few sentences. In fact, even more radically than did Neo Plasticism (= De Stijl).

The first demand made by the Futurists is that the lazy spectator leave his comfortable chair, from which he can view the painting and be drawn into the centre of the painting ( the basic concept of Futurist ideas, fh!). This way the spectator will be less critical but experience the painting more spontaneously.

Futurist art makes us ask ourselves whether we are capable of surrendering to a painting without criticizing it beforehand, and only passing judgment afterwards.

In the first place Futurism is a philosophy of life, based on the question of how to push life to its greatest possible force and fullness. It asks itself only: what creates the most turbulence?

Futurists idealize war as well as revolution as being practical instruments for inducing a greater activity in life. Why and what for were questions never asked.

They (the artists in Futurism, ed) see tradition only as a hindrance to all originality in life /living. Brulons les musee (Burn down the museums) is one of their phrases. Perhaps our overly refined culture needs nothing other than this young, simple courage and recklessness.

Anything referring to peace or harmony is only an irritant to them, just as the notions of good taste and moderation. They (the artists in Futurism, ed) put life in all its extremes above art.

Their reality is: cars, dance halls, street fights. Factors in this reality compete with one another in the artist through their emotional force. This is the way a Futuristic painting comes about, inharmonious but brave and bold.

Futurists have a primitive respect for quantity. They talk of the speed capacity of a car with veneration. They revere the tension in danger.

Futurists put their own passion before anything else and activate and exaggerate this in their art. They systematically exaggerate to the extreme.

As with all primitive people, for the Futurist life is: movement. In his artwork he stresses this. He seems to be unaware of a static, contemplative life; therefore, according to him this does not exist. Anything that doesnt move is dead (for artists in Futurism, fh).

Their conclusion is that the more movement there is, the richer the life expressed in the painting. This intellectual abstraction and exaggeration of movement (by Futurism style) also gives a slightly cerebral character to Futuristic art. We can however see this as an unnecessary digression .

The action of a line, that in nature can also influence space outside its border, is a given that they try to extend, they continue the painting outside the frame and continue endlessly.

This way the painting becomes the center of offshoots of strong lines and planes, as they are called by Futurists, going off in all directions. Faced by this center of excessive expression of strength, the spectator forgets his level-headed criticism. He is drawn into the painting and forced to participate ( a unique invention of Futurism, repeated later by Theo van Doesburg, Pollock, even Rothko and many other modern artists, fh).

Real Futurism is constantly testing itself against real life. For instance, when we perceive a man, for a second we see his collar, tie and the lower part of his chin, and, at the same time, a passing tram. The next moment we see his left ear with some hair and a vase behind him.

The Futurist is searching for a total of dynamic sensations as they are felt by him, through the rhythm of the various fragmented impressions and their movements, or rather their inner strength.

He (the artist in Futurism art movement, fh) portrays on-going actions as simultaneous but also as the elapsing of time.

Even so, the Futuristic synthesis is not created in superficial contact with reality. It is often more securely based in reality than the construction of Impressionistic paintings.

Futurism approaches reality with active analysis, dividing it into as many different factors as possible. Everything that decomposes and dematerializes reality, such as light and movement, is welcome. A galloping horse does not have four legs but twenty he cries enthusiastically.

The inner strengths, activities, rhythms and poses are of specific interest to Futurists. He allows all these factors to influence him. The more they contrast the better. Only subjects that call forth new and strong emotions are accepted. Their reality is cars, dance halls, and street fights.

In Futuristic art the subject plays a major part, without however, in any way limiting the art itself. In Cubism art has achieved its own place but at the cost of the subject.

In the absolute art of painting as in Neo Plasticism (= De Stijl, ed.), the entire manifestation of reality as a subject has disappeared.

Futurism wants to respect the subject as in (art movement, ed.) New Objectivity. They accuse the Cubists and other modern artists, saying that they have no respect for life and reality, in the same way the New Objectivists scorned them.

The voracious, primitive Futurist has instant contact with reality, even if it is somewhat rough and ready, rather like a farmer with his land.

The faith of the Futurists is in the ability of the spectator to feel the dynamic connection as they experience it in reality and have painted. The Dadaists took this even further.

The discovery of the mystical relationship of inner strengths is of such importance (quite strange for realistic primitives like the Futurists) that for this reason alone Futurism deserves more recognition than it generally receives.

Dadaism shares many similarities with Futurism. Both attempt to actively involve the spectator, each in his own way. Both aspire to an intimate contact with everyday life and, both resist the norm of good taste.

They are also both destructive, Dadaism and Futurism, Futurism only on the exterior. In Dadaism this is deeper they want to dismantle our inner, spiritual and moral constructions.

* more concepts and ideas from artists in the modern Italian art movement Futurism, on Wikipedia

* many images of modern art, created in Italian Futurism, on Google

* Futurist concepts and ideas, described in quotes o the famous artists of Italian Futurism, by Carra, Boccioni, Marinetti, Severini and Russolo, co-operating in writing the famous Manifesto of Futurist Painters.

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Futurism, explained in meaning facts & art characteristics

Jesuit Futurism – Amazing Discoveries

The Catholic Counter Reformation - Futurism The Jesuits were commissioned by the Pope to develop a new interpretation of Scripture that would counteract the Protestant application of the Bibles prophecies regarding the Antichrist to the Roman Catholic Church. All the reformers studies pointed the finger directly at the Roman Catholic Church as the Antichrist power described in Daniel as the little horn.

Francisco Ribera (1537-1591), a brilliant Jesuit priest and doctor of theology from Spain, answered Papacys call. Like Martin Luther, Francisco Ribera also read by candlelight the prophecies about the Antichrist, the little horn, the man of sin, and the beast of Revelation.

He then developed the doctrine of futurism. His explanation was that the prophecies apply only to a single sinister man who will arise up at the end of time. Rome quickly adopted this viewpoint as the Churchs official position on the Antichrist.

In 1590 Ribera published a commentary on the Revelation as a counter interpretation to the prevailing view among Protestants which identified the Papacy with the Antichrist. Ribera applied all of Revelation to the end time rather than to the history of the church. Antichrist, he taught, would be a single evil person who would be received by the Jews and who would rebuild Jerusalem.i Ribera denied the Protestant Scriptural Antichrist (2 Thessalonians 2) as seated in the church of God-asserted by Augustine, Jerome, Luther, and many reformers. He set on an infidel Antichrist, outside the church of God.ii The result of [Riberas] work was a twisting and maligning of prophetic truth.iii Following close behind Francisco Ribera was another brilliant Jesuit scholar, Cardinal Robert Bellarmine of Rome (1542-1621). Between 1581-1593, Cardinal Bellarmine agreed with Ribera in his work Polemic Lectures Concerning the Disputed points of the Christian Belief Against the Heretics of this Time.

The futurist teachings of Ribera were further popularized by an Italian cardinal and the most renowned Jesuit controversialists. His writings claimed that Paul, Daniel, and John had nothing whatsoever to say about the Papal power. The futurists school won general acceptance among Catholics. They were taught that antichrist was a single individual who would not rule until the very end of time.iv Through the work of these two clever Jesuit scholars, Jesuit futurism was born.

Read about the spread of futurism throughout the past centuries

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Jesuit Futurism - Amazing Discoveries

Retrofuturism – Wikipedia, the free encyclopedia

Retrofuturism (adjective retrofuturistic or retrofuture) is a trend in the creative arts showing the influence of depictions of the future produced in an earlier era. If "futurism is sometimes called a 'science' bent on anticipating what will come, retrofuturism is the remembering of that anticipation."[1] Characterized by a blend of old-fashioned "retro" styles with futuristic technology, retrofuturism explores the themes of tension between past and future, and between the alienating and empowering effects of technology. Primarily reflected in artistic creations and modified technologies that realize the imagined artifacts of its parallel reality, retrofuturism can be seen as "an animating perspective on the world."[2] But it has also manifested in the worlds of fashion, architecture, design, music, literature, film, and video games.

The word "retrofuturism," then, combines more recent ideas of nostalgia and retro with older traditions of futurism. A recent neologism, the actual term "retrofuturism" was coined by American Lloyd Dunn[3] in 1983,[4] according to fringe art magazine Retrofuturism, which was published between 1988 and 1993.[5]

Retrofuturism builds on ideas of futurism, but the latter term functions differently in several different contexts. In avant-garde artistic, literary and design circles, Futurism is a long-standing and well established term. But in its more popular form, futurism (sometimes referred to as futurology) is "an early optimism that focused on the past and was rooted in the nineteenth century, an early-twentieth-century 'golden age' that continued long into the 1960s Space Age." [6]

Retrofuturism is first and foremost based on modern but changing notions of "the future". As Guffey notes, retrofuturism is "a recent neologism," but it "builds on futurists fevered visions of space colonies with flying cars, robotic servants, and interstellar travel on display there; where futurists took their promise for granted, retro-futurism emerged as a more skeptical reaction to these dreams."[7] It took its current shape in the 1970s, a time when technology was rapidly changing. From the advent of the personal computer to the birth of the first test tube baby, this period was characterized by intense and rapid technological change. But many in the general public began to question whether applied science would achieve its earlier promisethat life would inevitably improve through technological progress. In the wake of the Vietnam War, environmental depredations, and the energy crisis, many commentators began to question the benefits of applied science. But they also wondered, sometimes in awe, sometimes in confusion, at the scientific positivism evinced by earlier generations. Retrofuturism "seeped into academic and popular culture in the 1960s and 1970s," inflecting George Lucas Star Wars and the paintings of pop artist Kenny Scharf alike".[8] Surveying the optimistic futurism of the early twentieth century, the historians Joe Corn and Brian Horrigan remind us that retrofuturism is "a history of an idea, or a system of ideas--an ideology. The future, or course, does not exist except as an act of belief or imagination."[9]

Retrofuturism incorporates two overlapping trends which may be summarized as the future as seen from the past and the past as seen from the future.

The first trend, retrofuturism proper, is directly inspired by the imagined future which existed in the minds of writers, artists, and filmmakers in the pre-1960 period who attempted to predict the future, either in serious projections of existing technology (e.g. in magazines like Science and Invention) or in science fiction novels and stories. Such futuristic visions are refurbished and updated for the present, and offer a nostalgic, counterfactual image of what the future might have been, but is not.

The second trend is the inverse of the first: futuristic retro. It starts with the retro appeal of old styles of art, clothing, mores, and then grafts modern or futuristic technologies onto it, creating a mlange of past, present, and future elements. Steampunk, a term applying both to the retrojection of futuristic technology into an alternative Victorian age, and the application of neo-Victorian styles to modern technology, is a highly successful version of this second trend. In the movie Space Station 76 (2014), mankind has reached the stars, but clothes, technology, furnitures and above all social taboos are purposely highly reminiscent of the mid-1970s.

In practice, the two trends cannot be sharply distinguished, as they mutually contribute to similar visions. Retrofuturism of the first type is inevitably influenced by the scientific, technological, and social awareness of the present, and modern retrofuturistic creations are never simply copies of their pre-1960 inspirations; rather, they are given a new (often wry or ironic) twist by being seen from a modern perspective.

In the same way, futuristic retro owes much of its flavor to early science fiction (e.g. the works of Jules Verne and H. G. Wells), and in a quest for stylistic authenticity may continue to draw on writers and artists of the desired period.

Both retrofuturistic trends in themselves refer to no specific time. When a time period is supplied for a story, it might be a counterfactual present with unique technology; a fantastic version of the future; or an alternate past in which the imagined (fictitious or projected) inventions of the past were indeed real. Examples include the film Sky Captain and the World of Tomorrow, set in an imaginary 1939, and The Rocketeer franchise, set in 1938, both of which are also examples of the genre known as dieselpunk.[10]Adam Reed's animated comedy series Archer is also set in a retrofuture aesthetic world. The import of retrofuturism has, in recent years, come under considerable discussion. Some, like the German architecture critic Niklas Maak, see retrofuturism as "nothing more than an aesthetic feedback loop recalling a lost belief in progress, the old images of the once radically new."[11]Bruce McCall calls retrofuturism a "faux nostalgia" the nostalgia for a future that never happened.[12]

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Retrofuturism - Wikipedia, the free encyclopedia

Fashionising: Futurism and Sci-Fi: Futuristic Fashion …

Futurism. Its something of a paradox. The future cannot be predicted; but in envisioning it, we can create self-fulfilling prophecies. You could go crazy just thinking about it so instead lets just say that the dawn of a new decade has sent 2010s fashion trends into sci-fi and futurism overdrive.

So how do we define futuristic fashion? As a Spring 2010 fashion trend it seems to be less about gadgetry and more about future environments. Were faced with collections that contemplate dystopia or evolutionary change. Topics of science fiction are woven into the threads of some designers clothing, while others base their designs on more traditional views of futurism.

Futuristic fashion at Alexander McQueen Spring 2010

The futuristic influences upon fashion in 2010 are far and wide. Weve seen everything from the re-interpretation of 1960s views of space age fashion (like the raised collars and metallic fabrics at Louise Goldin), through to reptilian eco-evolutionary creatures at Alexander McQueen and Julien MacDonald; while the likes of Karl Lagerfeld had metallic foil detailing which more called to mind the abstract art of the original early 20th century futurists, who revered technology and speed.

If anything the continual thread through it all is a deep contemplation about what the future might hold. Theres wonder more so than excitement; and, for some, trepidation. Science, technology, and the environment and humankinds effect on the world are playing upon many minds. But its not all doom and gloom. Futuristic themes can be fun and playful, as well as stark and fierce.

A subset of the futurism trend is the future warrior; a fierce and forwards-looking collision of the military and tribal trends. Ancient civilisations come to life with a futuristic twist, in leather tunics, metal plating, and war paint. Unequivocally fearless and with room for endless creativity, the main criteria for the modern warrior is confidence. Click to read more about the future warrior trend.

Again this trend spans multiple styles and influences, but here are some of the significant common elements weve seen appearing:

Louise Goldin Spring 2010

This is one trend for which the runway interpretations were spectacular especially the likes of Alexander McQueen, who put together an entire evolved look. But if you dont want to look like an Avatar creature from the world of Pandora, or a twisted faun that belongs in Pans Labrynth, maybe the whole horn-hair and prosthetic gills things isnt for you. Were not surprised.

McQueens dresses translate well to the street, however, once you leave all that stuff behind; as do many others of the sci-fi inspired looks. The key is to be bold and embrace things a little strange and, well, alien. But you can also play them down by pairing futuristic pieces with more classic ones. Just remember that when it comes to the future, were dealing with something that doesnt exist yet and so, the possibilities are endless.

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Futurism Technologies – Custom Offshore Software …

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Expertise over multiple domains means that you can expect a robust, flexible, and scalable enterprise application irrespective of the industry you belong to.

Futurism Technologies implements specialized tools and methodologies for software QA services. Our software testing services translate into decidedly superior preformance and prevent costly operational breakdowns.

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FUTURISM AND DISPENSATIONALISM – Christian eschatology

CHRISTIAN ESCHATOLOGY | home

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FUTURISM AND DISPENSATIONALISM

" (1) The time of the end in Daniel begins with the violation by "the prince that shall come" (i.e. "little horn," "man of sin," "Beast") of his covenant with the Jews for the restoration of the temple and sacrifice Daniel 9:27 and his presentation of himself as God; Daniel 9:27; 11:36-38; Matthew 24:15; 2 Thessalonians 2:4; Revelation 13:4-6 and ends with his destruction by the appearing of the Lord in glory. ; 2 Thessalonians 2:8; Revelation 19:19,20.

(2) The duration of the "time of the end" is three and one half years, coinciding with the last half of the seventieth week of Daniel. Daniel 7:25; 12:7; Revelation 13:5."

So the "time of the end" isn't supposed to begin until the middle of the 7-year tribulation at some point in the future, which would be 3-1/2 years after Christians are to have been removed from the earth, during the "pre-tribulation" "rapture". Here's how Daniel's book closes:

Daniel 12:4 But thou, O Daniel, shut up the words, and seal the book, [even] to the time of the end: many shall run to and fro, and knowledge shall be increased.

Daniel 12:9 And he said, Go thy way, Daniel: for the words [are] closed up and sealed till the time of the end.

Since the book of Daniel was "shut up" and sealed until the "time of the end", and Scofield suggests that time is not supposed to begin until the middle of some seven-year period yet in the future, then how could any 19th century interpretation of the figurative language of Daniel's prophetic vision from prior to the "time of the end", be considered other than hopelessly compromised? Yet the seven-year tribulation - upon which Darby's eschatological scheme is based, as held throughout the 20th century futurist church - comes directly from John Darby's early 19th century interpretation of Daniel's 70th week, which is the most contentious and hotly debated element in the book of Daniel! Was John Darby given an exclusive franchise and access through the seal on the book of Daniel in the early 19th century, prior to when futurists themselves are expected to believe the book will be unsealed yet in the future?

"CHAPTER V

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FUTURISM AND DISPENSATIONALISM - Christian eschatology

Futures studies – Wikipedia, the free encyclopedia

Futures studies (also called futurology) is the study of postulating possible, probable, and preferable futures and the worldviews and myths that underlie them. There is a debate as to whether this discipline is an art or science. In general, it can be considered as a branch of the social sciences and parallel to the field of history. History studies the past, futures studies considers the future. Futures studies (colloquially called "futures" by many of the field's practitioners) seeks to understand what is likely to continue and what could plausibly change. Part of the discipline thus seeks a systematic and pattern-based understanding of past and present, and to determine the likelihood of future events and trends.[1] Unlike the physical sciences where a narrower, more specified system is studied, futures studies concerns a much bigger and more complex world system. The methodology and knowledge are much less proven as compared to natural science or even social science like sociology, economics, and political science.

Futures studies is an interdisciplinary field, studying yesterday's and today's changes, and aggregating and analyzing both lay and professional strategies and opinions with respect to tomorrow. It includes analyzing the sources, patterns, and causes of change and stability in an attempt to develop foresight and to map possible futures. Around the world the field is variously referred to as futures studies, strategic foresight, futuristics, futures thinking, futuring, and futurology. Futures studies and strategic foresight are the academic field's most commonly used terms in the English-speaking world.

Foresight was the original term and was first used in this sense by H.G. Wells in 1932.[2] "Futurology" is a term common in encyclopedias, though it is used almost exclusively by nonpractitioners today, at least in the English-speaking world. "Futurology" is defined as the "study of the future."[3] The term was coined by German professor Ossip K. Flechtheim[citation needed] in the mid-1940s, who proposed it as a new branch of knowledge that would include a new science of probability. This term may have fallen from favor in recent decades because modern practitioners stress the importance of alternative and plural futures, rather than one monolithic future, and the limitations of prediction and probability, versus the creation of possible and preferable futures.[citation needed]

Three factors usually distinguish futures studies from the research conducted by other disciplines (although all of these disciplines overlap, to differing degrees). First, futures studies often examines not only possible but also probable, preferable, and "wild card" futures. Second, futures studies typically attempts to gain a holistic or systemic view based on insights from a range of different disciplines. Third, futures studies challenges and unpacks the assumptions behind dominant and contending views of the future. The future thus is not empty but fraught with hidden assumptions. For example, many people expect the collapse of the Earth's ecosystem in the near future, while others believe the current ecosystem will survive indefinitely. A foresight approach would seek to analyze and highlight the assumptions underpinning such views.

Futures studies does not generally focus on short term predictions such as interest rates over the next business cycle, or of managers or investors with short-term time horizons. Most strategic planning, which develops operational plans for preferred futures with time horizons of one to three years, is also not considered futures. Plans and strategies with longer time horizons that specifically attempt to anticipate possible future events are definitely part of the field.

The futures field also excludes those who make future predictions through professed supernatural means. At the same time, it does seek to understand the models such groups use and the interpretations they give to these models.

Johan Galtung and Sohail Inayatullah[4] argue in Macrohistory and Macrohistorians that the search for grand patterns of social change goes all the way back to Ssu-Ma Chien (145-90BC) and his theory of the cycles of virtue, although the work of Ibn Khaldun (13321406) such as The Muqaddimah[5] would be an example that is perhaps more intelligible to modern sociology. Some intellectual foundations of futures studies appeared in the mid-19th century; according to Wendell Bell, Comte's discussion of the metapatterns of social change presages futures studies as a scholarly dialogue.[6]

The first works that attempt to make systematic predictions for the future were written in the 18th century. Memoirs of the Twentieth Century written by Samuel Madden in 1733, takes the form of a series of diplomatic letters written in 1997 and 1998 from British representatives in the foreign cities of Constantinople, Rome, Paris, and Moscow.[7] However, the technology of the 20th century is identical to that of Madden's own era - the focus is instead on the political and religious state of the world in the future. Madden went on to write The Reign of George VI, 1900 to 1925, where (in the context of the boom in canal construction at the time) he envisioned a large network of waterways that would radically transform patterns of living - "Villages grew into towns and towns became cities".[8]

The genre of science fiction became established towards the end of the 19th century, with notable writers, including Jules Verne and H. G. Wells, setting their stories in an imagined future world.

According to W. Warren Wagar, the founder of future studies was H. G. Wells. His Anticipations of the Reaction of Mechanical and Scientific Progress Upon Human Life and Thought: An Experiment in Prophecy, was first serially published in The Fortnightly Review in 1901.[9] Anticipating what the world would be like in the year 2000, the book is interesting both for its hits (trains and cars resulting in the dispersion of population from cities to suburbs; moral restrictions declining as men and women seek greater sexual freedom; the defeat of German militarism, and the existence of a European Union) and its misses (he did not expect successful aircraft before 1950, and averred that "my imagination refuses to see any sort of submarine doing anything but suffocate its crew and founder at sea").[10][11]

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ArtLex’s Fm-Fz page

foam core or foam board - A strong, stiff, resilient, and lightweight board of polystyrene laminated with paper on both of its sides. It may be any of several thicknesses, in any of a variety of colors. It is often employed as a surface on which to mount two-dimensional work, and as a material with which to construct three-dimensional work (such as architectural models). Although more expensive than some other cardboards, it is preferred to them for many qualities, including the ease with which it can be cut. Make straight cuts by using an extremely sharp razor knife on top of a mat or other surface that will not be damaged. Draw the knife toward you along the edge of a metal ruler (with finger tips away from that path). Cuts at each of three successive depths will produce a neat edge to the board.

Also see adhesives, bristol board, carding, card stock, corrugated cardboard, matboard, oaktag, and packaging.

focal length - In photography, the distance between the lens (its rear nodal point) and the focal plane (the film's or paper's surface).

Also see aperture, camera, f/stop, telephoto, and wide-angle.

focal plane - In photography, an image line at right angle to the optical axis passing through the focal point. This forms the plane of sharp focus when a camera is set on infinity.

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A Brief Guide to Futurism | Academy of American Poets

Futurism was a twentieth-century Italian and Russian avant-garde movement in literature and arts. It promoted extreme artistic innovation and experimentation, declaring a radical disassociation from the past and a focus on new art, technology, and politics, commonly manifested through primitivism. The Futurists strongly rejected the self-awareness behind the overextended lyricism of symbolismthe dominant school of the time. In contrast, it showed a preference for the visual arts that discussed conservative social elements and challenged them in order to provoke a violent negative response.

Italian Futurism began with a manifesto by F. T. Marinetti (1876-1944) titled "Fondazione e Manifesto del Futurismo" ("The Founding and Manifesto of Futurism"), which declared that artistic work without an aggressive element could not be considered a masterpiece. He enunciated the principles of Futurism in relation to poetry in "Parole in Libert" ("Words in Freedom"), demanding a language free of syntax and logical ordering that allowed the poet to rapidly convey intense emotion. In "Immaginazione Senza Fili" ("Wireless Imagination") and "Analogia Disegnata" ("Pictorialized Analogy"), he discussed the maximum freedom of imagery and metaphor, which led to expressive use of typographya varying of font sizes and styles within a word or on the same line and free disposition of words on the printed page. Other important Italian Futurists poets were E. Cavacchioli, L. Folgore, and A. Palazzeschi.

Russian Futurism, like Italian Futurism, began as a revolt against the symbolist movement in Russia. The Russian Futurists split into two sub-schools: Cubo-Futurism and Ego-Futurism. Cubo-Futurism called for a broadening of the language with arbitrary and derived words. Major poets of this movement included David Burliuk (1882-1967), Aleksej Krucenyx (1886-1968), Vladimir Mayakovsky (1893-1930), and Viktor (Velemir) Khlebnikov (1885-1932).

Khlebnikov was acclaimed as the most profound and inventive poet of the Cubo-Futurism movement. His study ranged from dense and private neologisms to exotic verseforms written in palindromes. His poetry, albeit innovative and inspirational to his contemporaries, was too impenetrable to reach a popular audience. Another widely celebrated poet to come out of Cubo-Futurism was Mayakovsky, whose poetics were a mixture of extravagant exaggerations and self-centered and arduous imagery.

After his death, Mayakovsky was canonized by Joseph Stalin as "the best and most talented poet of the Soviet epoch." The second sub-school, Ego-Futurism, gained momentum in 1911 with poet Ivan Ignateev, who lived in Petersburg, Russia. He wrote numerous manifestos and ran the Petersburg Herald. Ego-Futurism, like Cubo-Futuristm, was preoccupied with urban imagery, eccentric words, neologisms, and experimental rhymes. In contrast to Cubo-Futurism, the Ego-Futurists employed a less typographically rigorous method of experimentation and were more interested in the intensive exploration of the "self" through poetry. Other poets in Ego-Futurism include Vasilisk Gnedov (1890-1978), Igor-Severjanin (1887-1941), and V. Sersenevic (1893-1942).

Futurism became a vast movement in the early 1900s, influencing poets throughout Slavic countries, Spain, and England.

browse poets from this movement

Edward Hirsch also writes about Futurism in his book A Poet's Glossary:

futurism:Filippo Tommaso Marinetti (18761944) dramatically launched the futurist movement on February 20, 1909, with his violently upsetting, incendiary manifesto called The Founding and Manifesto of Futurism (We had stayed up all night, my friends and I) and then bombarded Europe with his proclamations about the future. The wordfuturismhad a startling success, and the new movement spread rapidly through Italy, France, Spain, England, and Russia. The hyperkinetic Marinetti, who christened himself the caffeine of Europe, the self-proclaimed primitive of a new sensibility, was the driving force of futurism. I felt, all of a sudden, that articles, poetries, and polemics no longer sufficed, he said. You had to change methods, go down in the street, seize power in all the theatres, and introduce the fisticuff into the war of art. The manifesto was his weapon, and he used it to praise danger and revolt, aggressive action, the beauty of speed (he famously proclaimed that A racing car . . . is more beautiful than the Victory of Samothrace), the metallization of man, the violent joys of crowds and cities. He also showed appalling innocence about war, which he glorified as the worlds only hygiene.

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A Brief Guide to Futurism | Academy of American Poets

Veteran designers are still as innovative as newcomers

Pradas little sister is all grown up

Ever since Pradas glass honeycomb building opened in Omotesando 12 years ago, the Herzog-and-de Meuron-designed building has become a monument to architecture and shopping in Tokyo. In late March, the same designers returned just across the street to realize a brand new boutique for Pradas kid-sister brand Miu Miu.

Zoning laws prevented another tower, so the store has had to make do with two floors, which are almost completely covered with an oversized canopy. Its a bit like a cross between a metal box and a huge copper orange that has been sliced open to reveal a bumpy peel that runs under the roof and throughout the shop interior.

Inside, days of yore meet retro futurism with intense chartreuse-green wallpaper and transparent Perspex rail finishing. The brand takes its cues from the kind of girl who listens to punk rock but cant live without her hair bows, so the juxtaposition is fitting.

And much like a maturing younger sister, Miu Miu is ready to stand out on her own.

Miu Miu 3-17-8, Minami Aoyama Minato-ku; 03 6434 8591; aoyama.miumiu.com/en

Issey Miyake may have been around the block several times, but its still up for letting loose. This month the brand launched a new shopping playground, simply called Issey Miyake Marunouchi. The name is where the simplicity ends, though, because the buildings fashion-forward architectural design by Tokujin Yoshioka and the high-tech goods the store showcases are anything but straightforward.

The shop brings together the more experimental Miyake-run labels, including the new menswear line Homme Plisse, which re-imagines the brands revolutionary pleats technology, and In-Ei, the origami-meets-interiors line of products. Of course, you can also find his 2-D-to-3-D origami clothing line 132 5. as well as a selection of the much coveted Bao Bao bags, some of which will be sold here exclusively.

The first-floor shop is airy and spacious with walls slashed by red triangular panels, creating a high-energy atmosphere. Miyake often taps Yoshioka for his stores, and in this case the space is also housing a series of futuristic Yoshioka-designed watches, which are perfectly at home in this new environment.

Issey Miyake Marunouchi: 2-3-2 Marunouchi, Chiyoda-ku, Tokyo; 03-5221-9900; http://www.isseymiyake.com/im_marunouchi

See original here:

Veteran designers are still as innovative as newcomers

120.53 /$ (5 p.m.)

Pradas little sister is all grown up

Ever since Pradas glass honeycomb building opened in Omotesando 12 years ago, the Herzog-and-de Meuron-designed building has become a monument to architecture and shopping in Tokyo. In late March, the same designers returned just across the street to realize a brand new boutique for Pradas kid-sister brand Miu Miu.

Zoning laws prevented another tower, so the store has had to make do with two floors, which are almost completely covered with an oversized canopy. Its a bit like a cross between a metal box and a huge copper orange that has been sliced open to reveal a bumpy peel that runs under the roof and throughout the shop interior.

Inside, days of yore meet retro futurism with intense chartreuse-green wallpaper and transparent Perspex rail finishing. The brand takes its cues from the kind of girl who listens to punk rock but cant live without her hair bows, so the juxtaposition is fitting.

And much like a maturing younger sister, Miu Miu is ready to stand out on her own.

Miu Miu 3-17-8, Minami Aoyama Minato-ku; 03 6434 8591; aoyama.miumiu.com/en

Issey Miyake may have been around the block several times, but its still up for letting loose. This month the brand launched a new shopping playground, simply called Issey Miyake Marunouchi. The name is where the simplicity ends, though, because the buildings fashion-forward architectural design by Tokujin Yoshioka and the high-tech goods the store showcases are anything but straightforward.

The shop brings together the more experimental Miyake-run labels, including the new menswear line Homme Plisse, which re-imagines the brands revolutionary pleats technology, and In-Ei, the origami-meets-interiors line of products. Of course, you can also find his 2-D-to-3-D origami clothing line 132 5. as well as a selection of the much coveted Bao Bao bags, some of which will be sold here exclusively.

The first-floor shop is airy and spacious with walls slashed by red triangular panels, creating a high-energy atmosphere. Miyake often taps Yoshioka for his stores, and in this case the space is also housing a series of futuristic Yoshioka-designed watches, which are perfectly at home in this new environment.

Issey Miyake Marunouchi: 2-3-2 Marunouchi, Chiyoda-ku, Tokyo; 03-5221-9900; http://www.isseymiyake.com/im_marunouchi

More here:

120.53 /$ (5 p.m.)

VIDEO ART TOY – Retro-Futurism Exhibition – CHILE by ART TOY GAMA Collective – Video


VIDEO ART TOY - Retro-Futurism Exhibition - CHILE by ART TOY GAMA Collective
This VIDEO is advertising nex Exhibition at SANTIAGO DE CHILE... "Technology: Utopian or dystopian Retro-futurism with fantastic and amazing different artists from different countries...

By: ArtToyGama Collective

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VIDEO ART TOY - Retro-Futurism Exhibition - CHILE by ART TOY GAMA Collective - Video

NASA Releases GoPro Footage From Spacewalks

Screenshot of GoPro footage from a spacewalk. (Credit: NASA)

Unless youre an astronaut on board the International Space Station or in the the Chinese space program, your opportunities to go on a spacewalk are pretty much non-existent. But if you want to know what its like, you can now experience the next best thing. Earlier today, NASA released GoPro footage of two real spacewalks, taken by astronauts Terry Virts and Bruce McCandless.

The first video comes from EVA 30, which happened on February 25 of this year. During that spacewalk, the astronauts serviced the space stations robotic arm. They also made preparations to the exterior of the station for future commercial space missions to the station. This was the second in a series of spacewalks for those preparations.

The second video comes from EVA 31, marking the final spacewalk in NASAs series to prepare the station for commercial spaceflight. That spacewalk took place on March 1 and involved installing new communications systems for commercial spacecraft.

You can watch both spacewalks in the video player below, or you can download it here.

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NASA Releases GoPro Footage From Spacewalks