"Darwin’s Dice" — Michael Flannery on the Role of Chance in … – Discovery Institute

Whether Darwinian evolution is at bottom a process driven by chance, happenstance, randomness is a question that Darwinian apologists have habitually sought to cloud in obscurity. That might be because, to our intuition, the world of life certainly does not present itself as a production of chance. As an illustration, the insistence that evolution isnt random was the theme of a rebuke to Discovery Institutes Stephen Meyer from Richard Dawkins following Meyers debate with cosmologist Lawrence Krauss.

However, as our historian colleague Michael Flannery notes in a new article in the journal Metascience, Darwin himself was absolutely committed to the chance view as the distinguishing characteristic of his theory. Flannery reviews Darwins Dice: The Idea of Chance in the Thought of Charles Darwin (Oxford University Press), by Curtis Johnson:

Johnson has meticulously examined the role of chance in Darwinian evolution and produced a superlative study. By dissecting the mass of Darwins writings back to his earliest notebooks, Johnson has concluded that Darwinism had a single meaning . . . from beginning to end (xii) and that chance formed the leitmotif of his thought from his Notebooks B and C commenced in July of 1837 to his death in April of 1882. A designed world in all of its parts and operations, he writes, cannot be a chance world in any them; and a world in which chance plays any role at all seems to be one that excludes a place for an omnipotent designer (67). Darwin had to choose between a designed world or a world of chance; he chose the latter and adopted a variety strategies aimed a concealing this atheistic proposition.

Focusing on chance allows Darwinian evolution to come into much sharper metaphysical focus. Johnsons assertion that Darwins departure from Christianity was early and abrupt may be uncomfortable to some, but his detailed and exhaustive analysis makes it hard to argue against the fact that Darwins chance-governed world seems tantamount to a godless world (xviii). As such, Johnsons bold and clearly argued thesis makes for an important addition to our understanding of the man and his theory.

Theistic evolutionists or as Flannery calls them, Darwinian theists are especially inclined to becloud the contradiction between chance and providence, as if there were no choice to be made between Darwins theory and any coherent understanding of Christianity or Judaism. Flannerycites Karl Giberson and Kenneth Miller as cases in point. No matter what interpretation of Genesis one invokes, the tension between Darwins chance and Gods providence will be there.

And that is surely true. Theistic evolutionarythinking is designed, whether intelligently or not, to reconcile religious believers to the denial of their own common sense as interpreters of their faith in relationship to science. Darwin himself, at least, was candid enough to admit that a fundamentalchoice indeed needs to be made. Read the rest of Michael Flannerys very interesting review here.

Photo: Ivory dice, by Liam Quin [CC BY 3.0], via Wikimedia Commons.

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"Darwin's Dice" -- Michael Flannery on the Role of Chance in ... - Discovery Institute

HOWS THAT MINIMUM WAGE LAW WORKING?: Increase sets social Darwinism in motion – Aztec Press

By NICHOLAS TRUJILLO

For minimum-wage earners whove had a taste of the $1.95 per hour pay raise, I can relate if you are feeling both happy and scared by the change.

My eyes light up when I see the significant increase in my paychecks. However, my face turns gray when I hear that another store has closed or raised prices because it cant keep up.

In Tucson, the owner of Shlomo and Vitos Deli blamed the minimum wage when it closed. The move threw 43 employees out of work.

Im not an economist, but I would argue the closing represents free market principles. Its not great a local deli closed, but it allows other entrepreneurs an opportunity to open another food store that might be economically stronger.

The ability to adapt and overcome obstacles shows the strength of a business. This life-and-death business cycle is healthy for an areas economy.

The Metro Chamber of Commerce recently sent an anonymous survey to businesses across Tucson.

About 40 percent of businesses that responded said they are increasing prices to keep up.

Thirty-two percent are reducing employee hours. I see this happening at my own job, at Frys. Many of my fellow employees are seeing their hours cut because they dont have seniority and the store has to save money.

The chamber survey said 13 percent of businesses are considering closing for good. This is without a doubt bad for the individual businesses that close. However, a growing customer base will greet those that ride the wave of uncertainty and stay open.

Another 11 percent of the business owners said they would move to automation.

We wont be having much human interaction at those stores. Theyll be based on machines with one or two people keeping up day-to-day maintenance.

Again, this process eliminates the weak businesses and allows others to come up with fresh ideas to keep their business going. This is good for everyone in the long run.

I understand that finding a new job is scary in the short run, especially when you have a family to feed. Its also scary to see businesses close.

Focusing on that, however, will only make you close-minded to that fact that other businesses may perform better.

Opportunities are driven by the free market and its ability to make and break businesses.

This is the circle of life in the world of economics. We shouldnt be afraid to take it on.

Nick Trujillo isnt a conservative, but he likes a free-functioning market.

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HOWS THAT MINIMUM WAGE LAW WORKING?: Increase sets social Darwinism in motion - Aztec Press

The Envelope, Please? Doug Axe and Undeniable Are World Magazine 2016 Science Book of the Year! – Discovery Institute

Update: I see that Doug Axes book is in its rightful place at the top of Amazons bestseller list under Organic Evolution. In fact, of the top ten books on that list, four are by authors affiliated with Discovery Institutes Center for Science & Culture Axe, Meyer, Behe, and Johnson. Nice!

Unlike the Oscars, World Magazine and its editor Marvin Olasky dont employ the accounting firm of PricewaterhouseCoopers to tell them who won Book of the Year. So we trust theres been no mix-up with the envelopes. In the category of Science, math, and worldview, the Book of the Year for 2016 is Undeniable: How Biology Confirms Our Intuition That Life Is Designedby Douglas Axe!

Congratulations to Dr. Axe of Biologic Institute and to our biologist colleague Michael Denton too, who not only figures prominently in Axes book, but also tops Worlds shortlist in the same category with his book from Discovery Institute Press, Evolution: Still a Theory in Crisis. Dr. Denton is followed on the Short List by Tom Wolfes The Kingdom of Speech, which tweaks Darwin on the mystery of human language and its evolution.

Mr. Olasky is one journalist who has carefully studied the debate about biological origins. His write-up accompanying the announcement is characteristically well informed. It all starts with Denton:

In 1985 biologist Michael Denton noted in Evolution: A Theory in Crisis that Darwinism was cruising for a bruising. Now hes back with Evolution: Still a Theory in Crisis, which shows with three decades of new research that Darwins theory needs hip replacements, for there is now a growing chorus of dissent within mainstream evolutionary biology.

Hes right. Darwin himself wrote, If it could be demonstrated that any complex organ existed which could not possibly have been formed by numerous successive slight modifications, my theory would absolutely break down. It has broken down, as advances in paleontology, genomics, and developmental biology show.

For example, mainstream researchers Douglas Erwin and Eric Davidson have noted that classic evolutionary theory, based on selection of small incremental changes, is clearly inadequate. Gnter Wagner in Homology, Genes, and Evolutionary Innovation writes, Adaptive modifications often involve only the modification of existing cis-regulatory elements, but truly new developments require large-scale reorganizations of the gene regulatory network.

Moving on to Doug Axe and his achievement:

Axes subtitle offers a shocking suggestion: How Biology Confirms Our Intuition That Life Is Designed. Axe has an elite science education and record of journal publication, but he commits treason to the scientism guild when he writes that people who will never earn PhDs [can] become full participants in the scientific debates that matter to them. Undeniable is our science book of the year because its a largely nontechnical argument showing the incredible improbability that life has evolved as Darwin theorized. Axe offers example after example to show that functional coherence makes accidental invention fantastically improbable and therefore physically impossible. Invention cant happen by accident. He shows how the claim that evolution did invent proteins, cell types, organs, and life forms is scientifically legitimate only if we know evolution can invent these things. He then shows how we have learned that evolution cant.

On Denton:

When Denton in 1985 wrote Evolution: A Theory in Crisis, he was a lonely PhD holder in biochemistry crying out in the wilderness. Now, just about everyone who doesnt have a monetary or professional stake in defending Darwinism is seeing the theorys ability to explain small changes but its incompetence in explaining macroevolution and the adaptive transitional forms Darwin predicted wed find are still absent without leave. Denton shows how advances in our knowledge of genetics, paleontology, and developmental biology have threatened the faith that macromutations by chance put together complex structures like a diaphragm, a bats wing, a branched bipinnate feather, etc.

The point about monetary or professional stakes is spot on. Social prestige, self-esteem, vanity these figure into it as well, as Tom Wolfe repeatedly underlines in his excellent book.

Undeniably, Darwins theory is guarded at the highest level by scientists whose careers and the income and esteem that go with them are inextricably tied up with the defense of orthodox evolutionary theory. Scientists like Doug Axe and Michael Denton are a threat to all that, which is why they earn such venom from the establishment and admiration from open-minded thinkers like Olasky and his colleagues at World.

Photo credit: Davidlohr Bueso, via Flickr.

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The Envelope, Please? Doug Axe and Undeniable Are World Magazine 2016 Science Book of the Year! - Discovery Institute

Doug Axe: Hidden Figures and the Engineering Challenge to Darwinism – Discovery Institute

Ahead of tomorrow night's Academy Awards ceremonies, Doug Axe has an excellent post up at The Stream on the film Hidden Figures and the engineering challenge to Darwinism. The film, with several nominations including Best Picture, is the story of African-American women who were math prodigies, or "computers," at NASA.

Another lesson, more pragmatic, occurred to me as the drama unfolded. Having migrated in my own career from the measurable-fact culture of engineering to the more descriptive culture of biology, I felt a tinge of nostalgia as I watched a roomful of nerds with their calculators and chalk boards working together to find the answer to a pressing question: How can we bring an orbiting astronaut back safely to Earth?

Notice the very pre-post-truth essence of that phrase find the answer. Engineers have always taken for granted that clearly posed questions have uniquely correct answers -- there to be found by anyone with the skill to find them, and unambiguously recognized as correct when found. The joy of Hidden Figures is that it sweeps away our prejudicial attitudes as to who might have these requisite skills.

Celebrating National Engineers Week here yesterday, Sarah Chaffee observed, "[E]ngineering and medicine differ from evolutionary biology in that they focus on how things work. Evolutionists can seem at times to disregard function, but doctors and engineers never can." Yes, there's a blurred, fudging quality to much of evolutionary thinking.

By contrast, Dr. Axe admires the steely, unforgiving nature of an engineer's calculations:

Of course, those who've turned fuzziness into a paid profession are apt to sense more threat here than beauty. A famous 1960s meeting demonstrated this, convened under the heading Mathematical Challenges to the neo-Darwinian Interpretation of Evolution. There, a group of slide-rule toting engineering types, unconcerned with matters of etiquette, tried to put the slippery blob of evolutionary theory through the grinder gears of hard reality. Among the Darwinists present was Harvard's Ernst Mayr, who (in protest) titled his talk: "Evolutionary challenges to the mathematical interpretation of evolution." Stick that in your gears, you nerdy engineers!

This is rather unforgiving of Dr. Axe:

The evolutionary explanation of life cannot stand up to NASA-style engineering scrutiny.

If you doubt this, please join me in testing it. Hand pick your Darwin sympathizers from the most esteemed places. It doesn't matter who they are, because all the pomp and prestige of the academic world is powerless to change hard facts. All claims of Darwin having discovered the only scientifically valid explanation of life get torn to tiny bits when you put them in the grinder.

The response to this challenge is sure to be either silence or protest. There won't be a nerdy evolutionary biologist who marches up to the chalkboard and does the math that saves the theory. The math has been done; the theory undone. Nor will there be a lab test that shows natural selection to be a worker of wonders. We've been there. Too many tests to count, and the blind watchmaker never showed up.

The protest will be familiar, organized around the usual defensive themes. Different sciences work differently! -- they'll say. It isn't reasonable to hold a historical science to engineering standards! -- they'll say. No practicing evolutionary biologist would accept your proposal as valid! -- they'll say.

Let them speak. Then remind them that the difference is simply one of seriousness. When we really need to know that something will work, tested-and-approved certainty has always been the standard. Evolutionists ignore that standard because they can. Storytelling works for them because they're all telling stories together. Their grand stories are all wrong, but as long as no one is dying in orbit, most people are content to let them carry on.

Merciless, but true. Evolutionary theory's authority rests on muzziness as to details, and on the public's being willing to overlook and forgive it, despite what Axe identifies in his book Undeniable as our universal intuition of intelligent design in nature.

"Trust us," Darwinists in effect say. Trust our massive extrapolation to a grand theory from a spray of trivial observations (finch beaks, smaller voles, etc.). "Trust" is not a factor in engineering. Either you bring the astronaut safe and alive back to Earth, or you do not. There's no fudging that.

Photo credit: 20th Century Fox.

I'm on Twitter. Follow me @d_klinghoffer.

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Doug Axe: Hidden Figures and the Engineering Challenge to Darwinism - Discovery Institute

Disregarding Fake News from Darwin Promoters, South Dakota Scientist Applauds Academic Freedom Bill – Discovery Institute

Pierre, SD -- This year, South Dakota has an opportunity to encourage more scientific inquiry in the classroom. The state's legislature is considering an academic freedom bill, SB 55, introduced by Senator Jeff Monroe. As noted here last week, the bill seeks to thwart censorship, yet ironically is opposed by the National Coalition Against Censorship. The group has misrepresented its contents, comparing mainstream exploration of weaknesses in Darwinian theory with Holocaust denial.

The text of SB 55 says just this:

No teacher may be prohibited from helping students understand, analyze, critique, or review in an objective scientific manner the strengths and weaknesses of scientific information presented in courses being taught which are aligned with the content standards established pursuant to 13-3-48.

A prominent South Dakota scientist we heard from gets it, applauding the bill as a means to foster critical thinking. "SB 55, under consideration by the South Dakota legislature, is a promising step forward for South Dakota science education," said William S. Harris, PhD. Dr. Harris is the President of OmegaQuant Analytics, LLC (Sioux Falls, SD), and an NIH-funded biomedical researcher with over 300 scientific publications.

Under this legislation, students would have the opportunity learn more about scientific topics, practice critical thinking, and engage with scientific questions facing researchers today. One of those questions pertains to the origin of biodiversity.

Harris commented:

Scientific controversy over the ability of Darwin's version of evolution (i.e., natural selection acting blindly on random mutations) to explain the expanse of life on this planet continues to grow with each new revelation of the exceeding complexity of even the "simplest" life forms, not to mention humans. In my view, it is very important for today's students to understand the evidence for and against important scientific theories like Darwinism and to honestly consider challenges even to such long-held dogmas.

"South Dakota students can only benefit from such an approach -- and hopefully, legislators will seize this occasion to promote scientific inquiry," added Harris. If the bill is enacted, South Dakota would join Louisiana, Tennessee, and at least five other states with science standards or laws recognizing the role of teaching scientific strengths and weaknesses in the classroom.

The law has been a target for activists and journalists spreading misinformation about what SB 55 would permit. We have addressed false claims from Americans United for Separation of Church and State and the Washington Post, which merit being described as fake news, here and here.

Photo: William S. Harris.

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Disregarding Fake News from Darwin Promoters, South Dakota Scientist Applauds Academic Freedom Bill - Discovery Institute

COLUMN: Trump Train driving a new type of Darwinism – Jacksonville Daily News

Otis Gardner

The big news item of this week was the resignation of Mike Flynn, the presidents brand new National Security advisor. I thought he was an excellent choice but fell victim to a self-inflicted sexual error, a major screw-up.

Flynn lied to Vice President Pence about having contact with a Russian official causing Pence to pass that lie as truth in a TV interview. Thats an absolutely unacceptable transgression by any measure so Trump asked for his resignation and Flynn dutifully fell on his sword.

He had to go and Im glad it was done quickly without a lot of dancing around. Trump got elected in part because he didnt use nuances, parsing or obfuscations. Hes a black and white guy and did what needed to be done. Bang.

Im anxious for Trump put his agendas in gear and move the Trump Train forward. I want him rolling as soon as possible because his performance clock is ticking.

I see his presidency divided into two distinct halves. In the first two years if he accomplishes noteworthy progress involving border security, illegal criminal aliens, manufacturing job creation, tax and regulation relief, then the mid-term election may well be cataclysmic for Democrats.

If in 2018 Republicans increase their Senate majority, the far left will be on life-support. Theyll still make a lot of noise but itll sound more and more like a death-rattle.

Conversely, if Trump falls too short on accomplishments in those first two years, the mid-terms may very well flip the Senate. As much as I detest liberal governance, Id understand the inevitability of the pendulum swinging back to the left in the absence of clear progress.

Before the November vote, I didnt believe Id have the pleasure of speculating about a President Trump administration so consider myself fortunate. Im a very happy camper, thankful the country got a reprieve and hoping it isnt brief.

Ive heard more than one commentator say that Democrats lost the election and now theyre on their way to losing their minds. I disagree their minds are becoming unhinged.

Truth be told, they must make as much noise and cause as much disruption as possible. And I think the reason they hate Trump so much is not so much about defeat of Hillary and more about what theyre seeing in their political crystal ball.

Democrats viscerally hate Trump because his policies are designed to kill so many of their sacred cows. He wants border security, Democrats dont. He wants restrictive vetting of refugees from countries that breed terrorism. Democrats dont. Trump wants energy independendence. Democrats dont.

And as bad as all those changes would be for them, it gets even worse. He actually wants to allow parents to send their kids to schools of their choice instead of being locked into dysfunctional piles of bricks that are passed off as schools by liberal politicians. School choice is kryptonite to the teachers unions, therefore by extension, to Democrats.

Liberals must challenge President Trump at every possible turn and do anything they can to stop him. Their very political existence is at stake so theyre in survival mode.

I dont object to their efforts. Charles Darwin demands it.

Otis Gardners column appears here weekly. He can be reached at ogardner@embarqmail.com.

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COLUMN: Trump Train driving a new type of Darwinism - Jacksonville Daily News

What Darwinists Don’t Tell You: Valentine’s Day Edition – Discovery Institute

Darwinism is replete with salesmanship, some of it thoroughly deceptive. Pushing the false dichotomy of evolution versus Young Earth Creationism, as if there were no alternative to these two, is one way that evolutionists bully and mislead non-scientists. Sadly, they are joined in this by some creationists.

Tom Bethell, author of Darwin's House of Cards: A Journalist's Odyssey Through the Darwin Debates, points out that from Darwin himself on up to today, advocates of the theory have habitually played down the conflict between their materialism, on one hand, and religious belief on the other.

Similarly, only the most perilously candid evolutionists are in your face about another straightforward inference from materialism: the denial of free will. Bethell again:

This bleak vision, the human being as meat machine, is on vivid display, though mixed with a clumsy childlike enthusiasm, in the writing of emeritus University of Chicago evolutionary biologist Jerry Coyne. On Darwin Day, for instance, he chided me for the hope that evidence of design will overcome Darwinian censorship: "I'm sorry to say that, I think, Klinghoffer will go to his Maker (disassociated molecules) before a teleological view of life permeates evolutionary biology."

Imagine trying to sell "disassociated molecules" to the public, with their human intuitions, fears, and longings. Darwinists like Coyne or Dawkins, Bethell observes, are their own worst enemies.

To these thoughts, add our colleague Jonathan Witt's observation for Valentine's Day over at The Stream. From Darwinian materialism, he notes, a denial of the reality of love must follow:

Dissolve those things and there's no room for romantic love to be anything very exalted.

Biologist E.O. Wilson is just as blunt. When Darwinian science conquers all, we will view the human brain as just the "product of genetic evolution by natural selection." And the mind "will be more precisely explained as an epiphenomenon of the neuronal machinery of the brain."

But surely we can rescue things like art, religion and poetry, right? No, Wilson insists. Evolution teaches us that all of it was "produced by the genetic evolution of our nervous and sensory tissues."

Evolving Away Love

So what becomes of Valentine's Day, of all of those romantic longings and pledges to love, honor and protect, maybe even till death do us part? Yes, glands and instincts are involved. Only a gnostic would deny that, and Christianity threw Gnosticism out on its ear at the Incarnation and the Resurrection.

But Darwinian science goes further. It insists the stuff of Valentine's Day is all glands and instincts, and beneath those, all brain chemistry -- a soulless concoction of matter and energy stirred up in the alchemist's lab we call evolution.

Of course, it would have to be that way. A materialist understanding of evolution robs us of virtually everything that makes life rich and worth living, if we're honest about it with ourselves. What, really, is left? Eating? Animal rutting? Pursuing status or dominance in a manner hardly different from the way chimps and chickens do?

But Darwinists, devoted salesmen that they are, often seem freaked out about the implications of their theory, and so try to take those back, sometimes in the space between one paragraph and the next. Dennett, for one, preaches the illusion of consciousness. But just as we know that love is real and not only a matter of glands in action, and as we know that are our will is ultimately free, we also have a strong sense that our inner lives are genuine.

So here is neuroscientist Michael Gazzaniga giving a reverent review to Dennett's new book, From Bacteria to Bach and Back: The Evolution of Minds, in the Wall Street Journal and getting tangled up in the consciousness question. On one hand, says Gazzaniga:

But most Wall Street Journal readers are going to have a hard time with the idea of their "interior experience" as a trick their brain pulls on them. The notion is thus walked back by Dr. Gazzaniga in the very next paragraph:

Consciousness for Dennett is "an illusion," yet "He never doubted consciousness itself." He never doubted an illusion? I haven't read the book, but the review of it makes no sense.

Darwinism asks us to doubt, to deny, our own intuitions and experiences. Intelligent design cheerfully affirms them. The former, says Jonathan Witt, overwhelms resistance "by endlessly recycling evidence long discredited even by scientists in [Darwinists'] own ranks" (referring to the "icons of evolution" made famous by Jonathan Wells).

Meanwhile, intelligent design is not permitted to make its own scientific case. Or when it does so, ID scientists are put down by censors or drowned out by media spokesmen with endless chants of "creationist, creationist, creationist." What a mad world!

Image: smiltena -- stock.adobe.com.

I'm on Twitter. Follow me @d_klinghoffer.

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What Darwinists Don't Tell You: Valentine's Day Edition - Discovery Institute

Happy Darwin Day! German Natural History Museum Is Our 2017 Censor of the Year – Discovery Institute

The often-heard assertion that a scientific "consensus" exists in favor of orthodox Darwinian theory is true on the surface, but otherwise deceptive. Yes, a large majority of scientists if pressed, especially in public, would hastily affirm that neo-Darwinism explains the development of complex biological forms.

We know, however, that this apparent agreement conceals a great deal of intellectual and personal turmoil, just behind the facade. The unanimity is maintained by a tight discipline that includes outright censorship. That's why every year Discovery Institute's Center for Science & Culture recognizes a Censor of the Year, an outstanding example of a person or institution that contributed to this pro-Darwin "consensus" through intimidation, agitation, or professional retaliation.

Now, with the debate about intelligent design (ID) taking place on an increasingly international stage, we reach across the Atlantic to name Germany's Natural History Museum in Stuttgart as our 2017 Censor of the Year.

If you follow us at Evolution News, you'll already have an inkling of the story that lies behind this choice. On Friday we announced a new Senior Fellow with the CSC, the distinguished German paleo-entomologist Gnter Bechly, formerly curator of amber and fossil insects at the Natural History Museum. In welcoming Dr. Bechly, a specialist in dragonflies, we left out one thing. After coming out as an ID sympathizer in 2015, following his private exploration of the evidence for design in nature, Bechly was the victim of retaliation and censorship by his institution. Though the addition of Dr. Bechly to our scientific community is a wonderful boon to us, the ensuing parting of the ways with his museum came with heavy personal, professional, and health costs.

As told in the documentary Revolutionary (see an excerpt below), his doubts on evolution were first stirred in 2009 when he organized an exhibition to commemorate the 150th anniversary of the publication of the Origin of Species and the 200th anniversary of Darwin's birth. The exhibit included a display of a "scale" weighing the Origin against a collection of ID books by Michael Behe, Stephen Meyer, William Dembski, and others. Bechly's "mistake" was to actually read those books.

This commenced a journey for him, motivated by scientific curiosity, not religion. As he recalls in the film, he had no religion to begin with, but only a love of and fascination with nature and animals.

He kept his interest in and support of ID private until October 2015, when he broached the subject on Facebook and a personal web page. Even then, Gnter kept his ID writing strictly separate from his work for the museum. But word got out. He has shared it all with us, though some must be kept back, including names and positions, to protect innocent parties.

It began with strange smiles from colleagues, icy faces, and backstabbing gossip, moving on finally to open hostility. Without warning, his applications to acquire new fossil material -- say, a collection of mid-Cretaceous Burmese amber -- were blocked by unprecedented bureaucratic obstacles. He learned that a position he relied on, his amber preparator (handler), was proposed to go unfilled after its previous occupant retired.

Emails among his fellow scientists asked, "Have you already heard that Bechly has become a creationist? How shall we react and what can we do about it?" Conspiratorial meetings took place behind his back, as a colleague wondered, "How can we help Gnter?" as if he were unwell. Co-workers placed phone calls to scientists outside the museum to ask if they knew about Bechly's turn to "creationism."

He was told that the large amber collection he was responsible for as curator would be moved away from his office. He was directed to resign from a position as ombudsman for the Deutsche Forschungsgemeinschaft (German Research Foundation), a research-funding group.

A colleague sought to draw out evidence of his heresy in a seemingly friendly email exchange, after which Gnter was summoned for a discussion of his future at the institution. Says Dr. Bechly, he was told that "as a big threat to the credibility and reputation of the museum," he was "no longer welcome, and that it would be appreciated if I would decide to quit." The museum also informed him that colleagues no longer want to collaborate with him.

To reinforce the impression that Bechly would no longer enjoy a comfortable, supportive, and productive professional life there, the museum deleted his webpages (which made no mention of ID) and erased him from its own website. It dismissed him as scientific head of a major exhibition he had conceived and designed, "Life in the Amber Forest." Dr. Bechly was now forced to report as an underling to a colleague with no expertise in his area. He asked if he was being accused of any misconduct, and received the answer that, no, that certainly wasn't the case. On the contrary, his 17 years of work at the museum had been exemplary.

Seventeen years of fine work! And he was being gradually forced out over privately held views. "After a few days of soul searching and long discussions with my wife," says Bechly, "I decided that it did not make sense anymore to continue working in a hostile environment that makes productive research and collaboration with colleagues impossible." He resigned this past December, and now joins us.

"It was offensive, humiliating, and unfair," Bechly concludes in an apt summary. A few weeks after his resignation he received a troubling medical diagnosis of severe heart problems. He faces heart surgery later this month.

His story reminds us of many other cases, some involving past Censors of the Year. It recalls in particular evolutionary biologist Richard Sternberg's experience at the Smithsonian's National Museum of Natural History. That was after Dr. Sternberg published a peer-reviewed article by ID proponent Dr. Stephen Meyer in a journal that Sternberg edited, Proceedings of the Biological Society of Washington. (I wrote about that in the Wall Street Journal and at National Review Online.) For his offense -- editing an article! -- Sternberg suffered retaliation including being denied access to specimen collections, having his master key taken away from him, and an internal investigation of his religious and political belief. As with Bechly, colleagues refused to work him, and he was eventually forced out of his position.

This is how the "consensus" for Darwinian evolution is maintained. Oh, not only or primarily through outright censorship. Vanity is the single most effective tool that ensures uniformity of opinion. Men are monsters of vanity -- males especially, but women too. The pressure to be on the prestige side of any significant disagreement is intense, a fact often unacknowledged unless you are pretty honest with yourself. This holds across science, the media, education, politics, religion, and other fields.

Dr. Bechly was among the contingent of ID-friendly scientists present at the Royal Society meeting ("New Trends in Evolutionary Biology") in London last November. Another scientist on hand, we noted, a senior figure with views on Darwin overlapping with ours but allergic to ID itself, was visibly skittish about even being seen talking with us. So it goes.

Doubts about Darwin are also held in check by fear of what will happen to you if the suspicion gets around that you're in league with the "creationists." That word alone -- a masterpiece agitprop tool in the hands of Darwin enforcers, applied to everyone from Biblical literalists to the most sophisticated scientists examining objective evidence of design in nature -- does all the work of intimidation needed to keep most people in line.

But fear of punishment is a major factor too. When a scientist really does cross the line, as Gnter Bechly did, the hammer almost always comes down, ruthlessly. So it proved at Stuttgart's Natural History Museum.

Gnter's case, like others, is revealing. We know of many science professionals whose career or research would be endangered if we said a word here about their ID sympathies. Instances like that come to our attention all the time, and prudence keeps us from saying more.

Someday, a tipping point will come. Numerous closets will open in a swell of confessions: "I've doubted the straight Darwin story for years." "I've long suspected that design or teleology of some kind must have played a role in evolution, but I would never admit it till now." And at that time we'll stop giving out Censor of the Year awards. But that day has not yet arrived.

I'm on Twitter. Follow me @d_klinghoffer.

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Happy Darwin Day! German Natural History Museum Is Our 2017 Censor of the Year - Discovery Institute

The Truth about Soviet Science and Darwinian Evolution Isn’t as Darwinists Would Like Us to Believe – Discovery Institute

As an article at The Conversation by Professors Ian Godwin and Yuri Trusov observes, "The tragic story of Soviet genetics shows the folly of political meddling in science."

There is much truth in the article, but its authors assume that during the era of Trofim Lysenko the Soviet government persecuted people who "embraced evolution and genetics." On this point, they quote "Australia's Chief Scientist, Alan Finkel, [who] mentioned him [that is, Lysenko] during a speech at a meeting of chief scientists in Canberra."

They continue:

The emerging ideology of Lysenkoism was effectively a jumble of pseudoscience, based predominantly on his rejection of Mendelian genetics and everything else that underpinned [Nikolai] Vavilov's science. He was a product of his time and political situation in the young USSR.

In reality, Lysenko was what we might today call a crackpot. Among other things, he denied the existence of DNA and genes, he claimed that plants selected their mates, and argued that they could acquire characteristics during their lifetime and pass them on. He also espoused the theory that some plants choose to sacrifice themselves for the good of the remaining plants -- another notion that runs against the grain of evolutionary understanding.

In fact, the Soviet government embraced Darwinian evolution (which according to Darwin's own writings contained Lamarckian elements), and persecuted Mendelian genetics, which was considered to be a threat to Darwinism. For more, see the abridged excerpt below from Chapter 16 of my 2006 book The Politically Incorrect Guide to Darwinism and Intelligent Design:

American Lysenkoism

When Mendelian biologists criticized Trofim Lysenko, he simply evaded their arguments and declared that Mendelian genetics was unacceptable because it contradicted Darwinian evolution.1 By then, many Western biologists were accepting the "modern synthesis" of Darwinian evolution and Mendelian genetics, but Soviet Minister of Agriculture Jakov Jakovlev supported Lysenko by declaring Mendelism to be incompatible with true Darwinism. In 1937, Prezent praised Lysenko for "marching under the banner of reconstruction of biological science on the basis of Darwinism raised to the level of Marxism," while he demonized the Mendelians as "powers of darkness."2

If government officials and Darwinist ideologues had not come to Lysenko's rescue, the Mendelians would probably have prevailed -- as they did outside the Soviet Union -- because they had better science on their side. Lysenko's Stalinist suppression of Mendelians in the 1940s made matters much worse, but the underlying problem was that the government-supported scientific establishment had chosen to support one side in a scientific dispute. For many years, biologists in the Soviet Union were persecuted by the government if they challenged the official view of Darwinian orthodoxy or defended Mendelian genetics.3

So, contrary to the claims of [American Darwinists], the scientific conflict underlying Lysenkoism was not Lamarckism against Darwinism, but classical Darwinism (which had undeniably Lamarckian elements) against the new Mendelian genetics. The present conflict between neo-Darwinism and intelligent design resembles Lysenkoism in the sense that the Darwinists are still opposing new ideas.

Darwinists would like us to believe that ID proponents -- like Lysenko -- want to use the government to oppose evolution. But as often happens, Darwinists have things exactly upside-down. Stalin and Lysenko were Darwinists who persecuted Mendelians, just as modern Darwinists persecute IDers (though, thank God, they haven't imprisoned us). In fact, Darwinism is at the root of the persecution in both cases. And like Mendelism, ID is better science than Darwinism.

So the lesson is legitimate: Don't allow the government to use its power to enforce a particular view on a scientific question. If only the government would stay out of the evolution-ID controversy!

Notes:

(1) Nils Roll-Hansen, The Lysenko Effect: The Politics of Science (Amherst, NY: Humanity Books, 2005), 86-89. Valery N. Soyfer, Lysenko and the Tragedy of Soviet Science (New Brunswick, NJ: Rutgers University Press, 1994), 63. David Joravsky, The Lysenko Affair (Cambridge, MA: Harvard University Press, 1970), 208, 238-239. Zhores Medvedev, The Rise and Fall of T. D. Lysenko (New York: Columbia University Press, 1969), Chapter 3.

(2) Roll-Hansen, 218-220. Medvedev, 46-49.

(3) Medvedev, Chapter 11. Loren R. Graham, What Have We Learned about Science and Technology from the Russian Experience? (Stanford, CA: Stanford University Press, 1998), Chapter 1 and Conclusions. Roll-Hansen, Chapter 10.

Photo: Trofim Lysenko (left) at the Kremlin, with Stalin (far right), via Wikicommons.

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The Truth about Soviet Science and Darwinian Evolution Isn't as Darwinists Would Like Us to Believe - Discovery Institute

With Darwin Day Coming Tomorrow, Here’s Tom Bethell on Darwin’s … – Discovery Institute

Update: Darwin Day is also Academic Freedom Day. Be sure to check back in here after midnight to find out who our 2017 Censor of the Year will be!

This year, Darwin Day falls on a Sunday -- tomorrow, February 12. Of all the Darwinist talking points, the most transparently false may be the claim that this 19th-century materialist theory of origins poses no challenge whatsoever to serious, sincere religious belief.

Oh, please! Do they really think we're that gullible? Well, maybe they are not wrong about that anyway.

As Tom Bethell (that's him in the video above) points out over at The American Spectator, many churches and synagogues, pastors, priests, and rabbis, have been captivated by the idea that they can have their cake and eat it too: enjoy the prestige and regard that come with assenting to evolutionary theory, while retaining the authority and regard that come with their clerical position.

February 12 is Darwin Day, and this year the international celebration falls on a Sunday. Look for theistic Darwinists to reassure churches that Charles Darwin believed in God, or at least that his theory of evolution harmonizes beautifully with Christian theology.

The reality is more complex.

In The Origin of Species, Darwin suggested the idea of a God who created a few original forms and then let the "laws" of nature govern the outcome. "It is just as noble a conception of the Deity to believe that He created a few original forms capable of self-development into other and needful forms," he wrote, "as to believe that he required a fresh act of creation to supply the voids caused by the action of his laws."

But later he wrote privately to friend Joseph Hooker, "I have long regretted that I truckled to public opinion, and used the Pentateuchal term of creation." And in 1862, he told Harvard botanist Asa Gray there seemed to be "too much misery in the world." He could not accept, for example, "that a beneficent and omnipotent God would have designedly created [digger wasps] with the express intention of their feeding within the living bodies of caterpillars, or that a cat should play with mice."

Darwin was careful to conceal his own loss of faith, and his surviving family members kept up the tradition.

[R]ealizing that a thoroughgoing materialism wasn't an easy sell, [Darwin] actively concealed this aspect of his thinking. In one notebook he reminded himself to "avoid stating how far, I believe, in Materialism."

...

One doesn't hear much about the materialism of Darwin and Darwinism, likely because there has been a longstanding effort to ignore and suppress it. Many of today's theistic Darwinists play this game, but they are hardly the first. So, for instance, Darwin's mounting hostility to Christianity was suppressed by his widow, who removed some inflammatory comments from his Autobiography.

Read the rest here. Veteran journalist Bethell's new book is Darwin's House of Cards: A Journalist's Odyssey Through the Darwin Debates. As a writer, he is a delight, praised by Tom Wolfe as "one of our most brilliant essayists." The tragedy of the clergy and their mass surrender to evolutionary thinking is that it is so unnecessary.

Yes, it requires some homework and independent thinking to realize this, but the cogency of evolution's main claim -- that blind churning produces brilliant novelties -- rests on remarkably little evidence. Bethell, as I've pointed out, has put to the rest "I'm not a scientist" dodge beloved by clergy, journalists, and other professionals unwilling to do that homework for themselves.

I'm on Twitter. Follow me @d_klinghoffer.

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With Darwin Day Coming Tomorrow, Here's Tom Bethell on Darwin's ... - Discovery Institute

Criticism of Darwinism – MOLWICK

The Darwinian theory considers as a driving force in evolution the adaptation to the environment derived from the combined effect of the natural selection and of the random mutations.

There is a brief description of the Theory of Darwin in chapter 9.

Despite the generally acceptation of Darwinism, since its start, it has posed quite a few problems from the scientific point of view and there have always been a criticism of Darwinism.

Before getting into enumeration of the main points of criticism of Darwinism, I would like to analyze why it beat onto the Theory of Lamarck or other evolutionary theories. At the end of this section, after the cited enumeration, I will discuss the current difficulties for its rejection or substitution.

In the second half of the 19th century, the humanist rationalism had extended into all of the scientific circles and found itself in full peak. There were already sufficient indications that the Earth was much older than what had been thought; a scientific theory was needed that would position the human being in the planets history.

Of course, the new theory had to comply with a seemingly scientific condition, and had to completely and radically remove itself from the religious ideas that had hindered the scientific development so much. The old problems of Galileo and Miguel Servet had not been forgotten by the scientific community. Lets hope they never forget!

The Theory of Lamarck seems very logical and reasonable, but it suffered a problem: it was given a leading role in the life outside of the human dimension. There was something inside the plants and animals that, faced with environmental modifications, evolved consciously and guidingly.

On one side, the powerful influence of the religious ideas, still existing today, could not allow losing monopoly of spirituality; and, on the other, the scientific community was not going to openly struggle with the religious powers that be in order to shift conscious and intelligent life on an internal scale to the live organisms different from themselves. Moreover, there wasnt any scientific proof of their existence. In this case, we could talk about thesis, antithesis and synthesis; any theory that resolves the contradictions of the era with a minimum of rigor in its approaches would undoubtedly triumph.

In this context, emerged the Darwinian Theory clearly showing the effects of the evolution of the species and, from the scientific point of view, there was no reasonable doubt that man descended from the ape, and, that we know of, no one has questioned it outside of the strictly religious realm such as the Creationist Theory or Creationism. In fact, even the predominantly religious confessions do not directly attack the Darwinian Theory or pose a strong criticism of Darwinism.

Another interesting aspect is that the title of Darwins work comes about referring to the "evolution of species" and not to the "life evolution" for which it avoids having to define life; this should not be anything easy because it is not well-known whether the existence of life has scientific or rather a philosophical nature.

We are not trying to deny or diminish the great contribution of Darwins theory to modern thought in anthropology, but rather to make a positive criticism of Darwinism delimiting the extension of the theory and to avoid erroneous or defective implications having negative effects in the development of society. It is worth pointing out that any theory of evolution has countless consequences on philosophical and social thinking that pervade any number of individual attitudes and acts; for example, different approaches to certain problems of social justice or to the efficiency of a certain educational system.

The weak points allowing the criticism of Darwinism are numerous and interrelated; nonetheless, we are going to try to indicate them in order of importance from a methodological perspective even if it means repeatedly mentioning some topic by presenting problems of a different nature:

The Darwinian Theory of natural selection tries to explain the disappearance of non-optimal genetic modifications by lesser, or lack of, adaptation of individuals to the environment, but it does not say anything about the origin of modifications or about the processes in which they are carried out.

This is the first argument of criticism of Darwinism because it is implicitly denying or limiting the slightest expression of the very concept of evolution, given that the new beings have the same genetic information as their ancestors with supposed mutations that can have a positive as well as negative effect. (Let us think about the idea of all humans been born with the same potential of intelligence)

The process of evolution is not in the changes in the genetic information but rather the disappearance of the less favorable changes. In Darwins time, there was no genetic knowledge, but they knew that something goes from some generations to others.

Likewise, it is indirectly assumed that where there is no natural selection there is no evolution.

The second issue of criticism of Darwinism is that the main argument of natural selection, or putting it another way: "that which exists is because it has survived and hasnt disappeared" is a tautology for which there is no humanly way to deny it. The only possible criticism is to point out the total lack of scientific severity in it.

The Spanish mountain cats, direct descendants of the wild cats of 20,000 years ago, see better during the day than the domestic cats...

...but its true importance lies in that it proposes a new mechanism of rapid adaptation of the species in very few years (between 15,000 and 20,000) in evolutionary terms.

...The adaptation of animals to their environment takes place by means of the death of certain cells, in this case: neurons, during the second half of fetal development...

El Pas 15-01-1993. Journal of Neuroscience

The model, designed the way it is, only works in long-term in our physical scale. Later, it eliminates short-term evolution and thats the way ideas emerge, reaching completely into present day, like the Homo sapiens in their beginning moments who practically had the same intellectual capacity as nowadays. With that, all that is achieved is unnaturally intensifying the problems of evolutionary leaps.

Implicitly, the Darwinian Theory accepts the randomness of genetic modifications, hence the generally used name of "random mutations", denying the existence of a real driving force of evolution without any scientific proof on this matter, when logic appears to indicate the contrary. The lack of evidence it clear a subject of the criticism of Darwinism.

...complete sequencing of the small human Y chromosome...

...The surprise has been that a fourth are long palindromes: genetic sequences that are read equally from left to right as right to left and consist of two arms.

The investigators think that the palindromes, which contain all of the genes from the testicles, allow the interchange of information within the same chromosome and that thus the mutations are repaired or transmitted.

El Pas 21-06-2003.

Obviously, Darwin did not scientifically show the randomness in all of the cases of the variation in genetic information, nor was it shown later; it is become an axiom.

As far as I know, modern Neo-Darwinism still have not told us which statistical distribution the random mutations follow; it could be the uniform or normal distribution, that of Poison or that of Fisher. Without a doubt, it is a great secret of science or a metaphysical mystery.

Under certain assumptions, the method of evolution by means of random mutations or modifications can be acceptable. We know that some bacteria produce different bacteria in an extremely small proportion. If there were a change in the environmental conditions, such as the acidity of the environment in which they live, those bacteria would be the ones that would survive. After numerous generations, these bacteria would be the ones that make up the new population. At the same time, would produce an extremely small population of bacteria like the initial one that, where appropriate, they would again allow the survival of the species.

This is the common example that used to "prove" Darwins theory of evolution, but it is a very special case, in which generations change at an extremely fast rate with enormous quantities of descendants.

This example of Neo-Darwinism is not completely free of criticism, since the attempted random mutations or modifications are not random modifications of so many elemental letters or units of DNA. But rather that they could easily be understood as pre-established modifications and generated in one or various parts of DNA that make up an efficient set in regard to the different characteristics of the new being and preserving the structural code in its totality. That is, the fact of definitely using the mechanism of natural selection doesnt itself imply that other mechanisms arent used to create diversity in the descendants.

The mysterious origin of the resistance of bacteria.

It is not known yet from where the genes that bacteria borrow to make themselves resistant to antibiotics, for example, really come from. The results of the search for these genes on different grounds have shown to be negative, as explained by professor Jorge Laborda.

El Pas 24-11-2010

Moreover, natural selection does not manage to eliminate the supposedly less adapted variant, given that this evolutionary line is maintained as the same example shows.

However, the most serious issue of the criticism of Darwinism here is the fact that after accepting as proven that the mutations are random, it is also accepted that the contrary is proven. That the mutations are random but by perfectly delimited groups and with specific points of entrance which would be completely incompatible with the first randomness so "proven" according to the scientific method.

In its day, there were criticisms of Darwinism about the lack of the scientific method of this theory; specifically, it is a theory supported by the inductive reasoning from the observation of certain facts and making inferences about generality.

The inductive reasoning is perfectly valid but the generalization that it makes should comply with certain requirements. One of requirements is that whatever example not satisfying the theory implies its refutation. In this respect, we can cite the following cases:

The genetic changes that are obtaining the new techniques do not have a random but guided nature; moreover, the mechanism of the natural selection is not bringing about the appearance of the new beings like in the agriculture field. It could be argued whether these changes made by humans are natural or not, but we have to keep in mind that we humans, except for contrary evidence, make up a part of nature just like the viruses do.

Likewise, we are aware that the viruses make changes in the DNA of the invaded cells, in order to reproduce themselves. It would not be surprising if they could perform another type of changes; for example, with the intention of cheating the immune system in the future, that not even one of these modifications would be transmitted or that one of the reactions would not be transmitted in the genetic sphere as a defense against these aggressions.

Recently, new knowledge of genetic evolution has been emerging that openly contradicts the Darwinian Theory of evolution. They are so numerous that they cannot be mentioned, but some of them are distributed throughout this book in the form of literal quotes from biology news that have been appearing subsequent to the initial formulation of the General Theory of the Conditional Evolution of Life (GTCEL) and, in the majority of the cases, of the very redaction of the book.

More than 200 of the identified human genes seem to be the result of the direct or horizontal transference of the genes of bacteria (without passing through another organism in the evolution)

El Pas 19-02-2001. Conference of the American Association for the Advancement of Science

Darwinism has, on one hand, significant shortcomings when it comes to explaining reality. Darwin tried, unsuccessfully, to give sexual differentiation a broader sense than that of pure specialization of certain tasks because he sensed that it was necessary to do so; but his theory did not offer any explanation, except that of having to be one of the best methods of evolution, and for that reason it exists.

Of course, it does not explain why in superior animals the descendants of very genetically close individuals, such as in the case of siblings, is not feasible or presents serious defects.

I have the impression sexual selection, about which Darwin wrote a book, goes conceptual and directly against natural selection. The first one explains the evolutionary tendency while the second one only explains the deletion of some branches of the real evolutionary process.

Any farmer knows perfectly the preeminence of sexual selection versus natural selection. It makes sense that Darwin needed to go to Galapagos Islands to convince about the non-relevance of sexual selection; obviously, no farmer could correct him because they were not in Galapagos Islands.

The irony of the evolution of the life does that to the sexual selection, of stallion or seed, the present engineers, farmers and cattle dealers denominate natural selection. Without a doubt, it must be another conquest or adaptation of the Darwinist Theory.

Another important shortcoming is the almost impossibility of producing the commonly called evolutionary leaps; it is difficult to logically argue a change in the basic structure of the genetic code through mutations. The only option is to resort once again to the long-term evolution with the added advantage that, when we talk about the long-term evolution, we automatically lose the temporal notion. However, the very concept of the evolutionary leap impedes us from using the long-term in evolutionary terms.

Other aspects related to the sexual differentiation and the evolutionary leaps discussed in the section about the objectives of evolution, and that make up part of the main argument of the Conditional Evolution, are completely absent from the approaches of the Darwinian Theory. It makes sense due to the temporal difference of both; but as I will cite much later, the criticism is that neither the Neo-Darwinian Theory nor the Modern Evolutionary Synthesis says anything on this matter. Quite the contrary, they dont exist. The life in the scientific realm has no objective and doesnt make any sense at all!

...that fusion of two bacteria occurred first, and later the mitochondria were added...

... the transition of prokaryotes to eukaryotes' is the greater evolutionary discontinuity in the Earths history. The differences are enormous, and the transition is very sudden.

El Pas 14-03-2001

In view of the previous premises of the criticism of Darwinism, there should be strong reasons for Darwinian Theory of evolution to have lasted throughout the entire 20th century with small conceptual modifications contributed by the trend called Neo-Darwinian and by the Modern Synthetic Theory. In fact, these modifications suppose a mere update of the Darwinian Theory of evolution according to the new scientific discoveries in the subject matter, as we will see when talking about them. For this reason, the theory is still Darwinism for the population in general.

Some of these strong reasons are similar to those that made its acceptance possible. Before I have discussed the formal requirements of a scientific theorys independence from any philosophical or religious approach; nowadays this requirement is still maintained but with an additional problem. To refute the Darwinian Theory now would assume, to a certain extent, that not just rationalism of the 18th and 19th centuries but the whole scientific community of the 20th century have made a serious mistake in embracing an evolutionary theory so weak. Once more, the philosophers are partly right and the scientific method, to which it would have to be added, is not foolproof, especially if it is not correctly applied.

The basic novelty of the General Theory of Conditional Evolution of Life is the consideration of evolution as an internal improvement mechanism of living beings; which transmits to the descendants and that, given the complexity of the involved aspects, uses multiple systems, methods or processes, depending for each case according to its specific conditions.

For a large part of society, the acceptance of the Conditional Evolution, or of any other evolutionary theory assuming the existence of the mentioned internal improvement mechanism of the living beings, would mean a step back. Scientifically recognizing that there seems to be an intelligent evolution guided from the very interior of living beings sounds like a religious idea about life. It distorts the distinction of the human being and attacks the delightful egocentrism of the human species; in other words, it is completely unacceptable on principle.

Another large part of society maintains its religious ideas, and as a result, the comments in the previous paragraph are equally applicable; so in the same words, it is completely unacceptable on principle.

Putting it another way, the Theory of Darwin is a very convenient theory, socially speaking, having a strong idealist component given that denying short-term evolution does not compromise the implanting of certain traits in the genetic sphere related to the desirable equality of opportunities.

In this sense, efforts have been made to keep the essence of the evolutionary theory. However, the mentioned weakness in the previous points 1) and 5) are practically maintained, in spite of the fact that, with the introduction of genetics and the knowledge derived from other advances in science, we can talk about short-term evolution but always on a microscopic scale. These updates have been carried out principally first, by the trend called Neo-Darwinism and, afterwards, by the Modern Synthetic Theory; although the latter tries to distance itself a little more, in my opinion, it does not manage to do it.

The updates have been possible to a great extent due to that we still do not have conclusive proof of the non-random nature of the modification of the genetic information, despite that there well-known are special points of DNA change. In addition, one of the main issues of criticism of Darwinism, that the term "natural selection" has, at times, an almost absurd generalization because of its tautological content.

Everything unknown has come to be considered random a priori, even against logic. This tendency also diminishes or limits itself in the view of the explanations, based on the theory of chaos and the fractal structures, of facts that previously seemed totally random (incidentally, it is the contrary to the famous example of the butterfly)

Despite of the greater comprehension of the sexual differentiation concerning its difference with the germ line evolution and about the sexual equality in society from the scientific point of view; the lack of satisfactory explanations of previous points 7) and 8) allows the criticism of the essence of the Darwinian Theory by methodological means in the fields of biology and genetics. In any case, any rational explanation of the facts to which the mentioned points are referring to will difficult to be compatible with the theory of natural selection.

There have always been authors that do not share the predominant vision, although they have not managed to formulate an alternative evolutionary theory capable of shifting it. And on the other hand, the expression of this attitude conveys of some way, although increasingly less, a professional marginalization and the risk of being described as being close to certain ideologies that have nothing to do with a scientific attitude or the contrary; without a doubt, this is due to the apparent philosophical and social repercussions that can implicate several theories. I say apparent because reality is not going to change by explaining it better one way or another.

The General Theory of Conditional Evolution of Life will suffer this risk largely, by citing the inheritance of intelligence as a recurrent example. I want to take advantage of the occasion to state in defense of this example, which has been, if not the principal, the direct cause of the development of the new evolutionary theory and, therefore, not having been chosen to intentionally attract attention. Furthermore, it is difficult to obtain models of evolution that can be statistically confirmable.

The list of authors would be too long but we can make a special note of Adam Sedgwick (1785-1873), a distinguished English geologist for being one of the first which, regardless of his attack on Darwinian Theory for religious reasons (he was educated in the Creationist Theory which was dominant in his time), after reading his theory, expressed the following:

"You have deserted - after a start in that tram-road of all solid physical truth-the true method of induction..."

It basically says that Darwin, after a beginning in the path of pure physical reality, abandons the true inductive reasoning...

Adam Adam Sedgwick, despite his creationist education, was not opposed to evolution or development in its broad sense. He believed that the Earth was extremely old, as Darwin recognizes in his notes from classes that Adam Sedgwick received at the university.

However, Adam Sedgwick believed in the Divine creation of life during long periods of time Given that, he also said that evolution was a fact of history. His personal objections to the theory of Darwin were the immoral and materialistic nature of natural selection and the abandonment of the scientific method.

In conclusion, the Conditional Evolution understands that natural selection is just one more method of evolution, but it is neither unique, nor general, nor the most important. In addition, from a conceptual point of view, this method is produced in a moment subsequent to the changes in the genetic information that makes up the actual evolution.

On the page on Studies on evolution of intelligence, the EDI Study is explained and its incredible results that confirm the Conditional Evolution are discussed. Besides, the Darwinout experiment is suggested to verify the aforementioned extremes of the new scientific theory, with a much simpler methodology than the one used in the research of the EDI Study, both in its execution and comprehension.

Originally posted here:

Criticism of Darwinism - MOLWICK

The Lord’s Day, Meet Darwin Day and Shudder | The American … – American Spectator

February 12 is Darwin Day, and this year the international celebration falls on a Sunday. Look for theistic Darwinists to reassure churches that Charles Darwin believed in God, or at least that his theory of evolution harmonizes beautifully with Christian theology.

The reality is more complex.

In The Origin of Species, Darwin suggested the idea of a God who created a few original forms and then let the laws of nature govern the outcome. It is just as noble a conception of the Deity to believe that He created a few original forms capable of self-development into other and needful forms, he wrote, as to believe that he required a fresh act of creation to supply the voids caused by the action of his laws.

But later he wrote privately to friend Joseph Hooker, I have long regretted that I truckled to public opinion, and used the Pentateuchal term of creation. And in 1862, he told Harvard botanist Asa Gray there seemed to be too much misery in the world. He could not accept, for example, that a beneficent and omnipotent God would have designedly created [digger wasps] with the express intention of their feeding within the living bodies of caterpillars, or that a cat should play with mice.

A Devils ChaplainFor Darwin it always came back to the problem of pain. What a book a devils chaplain might write on the clumsy, wasteful, blundering, low, and horribly cruel works of nature! he wrote to Hooker around 1856.

Wounded pride also may have played a role. In his autobiography, Darwin recalled that while on board H.M.S. Beagle he was heartily laughed at by several of the officers for quoting the Bible as an unanswerable authority on some point of morality.

So he reconsidered the Old Testament and later described it as a manifestly false history of the world, with the Tower of Babel, the rainbow as a sign, etc., etc. The Bible, he concluded, was no more to be trusted than the sacred books of the Hindoos, or the beliefs of any barbarian.

Methodological AtheismGray told Darwin that he didnt see why they couldnt have both Darwins theory of evolution and a role for a designing intelligence. Darwin would have none of it, but realizing that a thoroughgoing materialism wasnt an easy sell, he actively concealed this aspect of his thinking. In one notebook he reminded himself to avoid stating how far, I believe, in Materialism.

Darwin promoted his materialistic worldview indirectly by supporting the principle that science should invoke only material causes. According to this methodological rule, you neednt be an atheist to do science, but you should offer only hypotheses consistent with atheism when doing science. Call it methodological atheism. As he told geologist Charles Lyell, I would give absolutely nothing for the theory of Natural Selection, if it require miraculous additions at any one stage of descent.

This methodological dogma is in full bloom today. We take the side of science in spite of the patent absurdity of some of its constructs, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism, wrote Harvard geneticist Richard Lewontin. Moreover, he added, that materialism is absolute, for we cannot allow a Divine Foot in the door.

A Blind EyeOne doesnt hear much about the materialism of Darwin and Darwinism, likely because there has been a longstanding effort to ignore and suppress it. Many of todays theistic Darwinists play this game, but they are hardly the first. So, for instance, Darwins mounting hostility to Christianity was suppressed by his widow, who removed some inflammatory comments from his Autobiography. The following passage was not generally known until restored by his granddaughter Nora Barlow in 1958: Thus disbelief crept over me at a very slow rate, but was at last complete. The rate was so slow that I felt no distress, and have never since doubted even for a single second that my conclusion was correct.

Rumors of Darwins deathbed conversion are without basis. Darwin put his faith in mindless evolution and lost his faith in God.

Its a shame. Almost 160 years after The Origin of Species appeared, the case for intelligent design is stronger than ever. The origin of the first animal forms in the Cambrian explosion; the origin of the first microscopic life; the cellular world of sophisticated molecular machines; the origin of a finely tuned universe from nothing each is part of a march of discovery since Darwins day that has taken us further and further from a world empty of final meaning, and deeper into one charged with the grandeur of some extraordinary design.

Thats something worth celebrating this Darwin Day, and every Sunday.

Praised by Tom Wolfe as one of our most brilliant essayists, Tom Bethell is author of the new book Darwins House of Cards: A Journalists Odyssey Through the Darwin Debates.

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The Lord's Day, Meet Darwin Day and Shudder | The American ... - American Spectator

With Darwin Day Approaching, It’s Time for a Look Back at Evolution … – Discovery Institute

Darwin Day is coming up -- February 12, this Sunday, marking the birthday of Charles Darwin and celebrated by us as Academic Freedom Day. Yes, that means we'll be introducing you to a new Censor of the Year. Feel free to submit nominations, but frankly we've already got a leading contender. Visit us again on Sunday when we'll reveal the winner.

With the historical context in mind, in any event, the following is interesting and relevant. English professor and historian Randall Fuller has a new book out called The Book that Changed America (Viking, 2017), referring to Darwin's Origin. The following comments are based on a review in Science by Myrna Perez Sheldon, "Darwin's American Ascendancy," and an interview with Fuller in National Geographic by Simon Worrall, "Darwin's Theory of Evolution Roiled U.S. on Eve of Civil War."

To understand the author's perspective, consider Fuller's response to Worrall's final question in the NG interview:

Great question! Though I tend to think that those figures you've mentioned are, hopefully, a last gasp of denial. It's certainly true that there's an increasing resistance to Darwin's theory. But that exists simultaneously with, almost every month, new data showing the validity and overall soundness of Darwin's theory. The question is, how long can one deny a growing empirical body of facts? [Emphasis added.]

I grew up in public school in the late 1970s in Missouri, and natural selection was taught as an accepted, and completely settled, scientific question. There have been periods between the 1920s and 2014 where the opposite has obtained. But that pendulum will always swing back again. Just recently Pope Francis reaffirmed the Catholic Church's conviction that evolutionary theory is valid.

The citation of Pope Francis is not accurate, but let it pass. Knowing the author's bias will justify our attempt to follow Darwin's dictum, "A fair result can be obtained only by fully stating and balancing the facts and arguments on both sides of each question." Fortunately, we have two excellent sources with which to obey Darwin's advice. The first is Darwin Day in America by Center for Science & Culture associate director John West. The second is Tom Bethell's new book, Darwin's House of Cards.

We learn from the interview that Origin arrived on American shores quickly after its publication in November 1859, when the U.S. was on the verge of civil war. Hardly a month had passed after John Brown's futile raid on Harper's Ferry that escalated tensions between North and South. Fuller tells an interesting story about how the first copy landed at a house in Concord, Massachusetts, having been carried from Boston by a "red-hot abolitionist," Charles Loring Brace. Gathered on this "extremely cold, New England winter evening" were notable intellectuals gathered to discuss two topics: slavery, and Darwin's book. Attendees included abolitionist Franklin Sanborn (one of the funders of the raid on Harper's Ferry), along with two leading lights of transcendentalist philosophy: Bronson Alcott (father of novelist Louisa May Alcott and friend of Ralph Waldo Emerson), and Henry David Thoreau. Now some 14 years past his first experiences at Walden Pond, Thoreau was "beginning a kind of second career as a scientist," Fuller says. What was his reaction?

Sheldon's review provides an important contrasting response:

Fuller makes a big point that American abolitionists initially embraced Darwin's views. How could this be, since Darwin did not discuss human evolution until The Descent of Man over ten years later?

A number of prominent American scientists at the time argued that God had created black people, brown skinned and white people separately, and each of them were different, had different capacities, and there was a hierarchy. Some went so far as to suggest that black people were a different species, and that they were not only different, but inferior. These scientists were praised in the South and provided the perfect rationalization for slavery. Darwin's argument that all living things shared a common ancestor provided the abolitionists with a great rebuttal of the dominant, American science of the time.

A couple of observations here. First, Fuller says that it was "scientists" who argued for polygenism (separate creations of races); he specifically points to Louis Agassiz as a leading polygenist. Second, the "dominant American science" belief "that God had created" separate races deviated sharply from Genesis, which speaks of a single creation of the first human pair. In that regard, Jewish and Christian believers of the period had exactly the same grounds for opposing slavery, believing that all humans had descended from "one blood" (cf. Paul's message to the Athenians, Acts 17:26). Fuller indicates that it was the American scientific community, not the religious community, that justified slavery on the grounds of "modern racial science." In all fairness, it must be acknowledged that pro-slavery churches found other pretexts for supporting slavery in their scriptures, just as anti-slavery churches found Biblical support for their views. Whether in labs or pulpits, there was plenty of racism to go around -- and plenty of abolitionism, too. The point is that Darwin did not bring any unique, new argument for abolitionism that was not already in the Bibles of the churches and in the Declaration of Independence, with its statement that "all men are created equal."

If the abolitionists found support for their cause in Darwin, however, it was short-lived. Within months, America plunged into its Civil War, shredding the optimistic idealism of Emerson and Thoreau in the clash of swords. The implications of Darwin's views also began dawning more clearly on intellectuals. In Darwin Day in America, John West explains how Darwin's cautious naturalism in Origin developed into full-fledged materialism with his publication of The Descent of Man in 1872. West quotes leading American scientists in the early 20th century who used Darwin to promote eugenics and race purity. "Bluntly put," he says, "the evolutionary process had led to the development of superior and inferior races." Consider that Darwinians to this day believe that different populations of humans must have remained genetically isolated for many tens or hundreds of thousands of years, providing ample opportunity for groups to advance in "fitness" over others. By contrast, any church holding to the "one blood" doctrine, even if prone to racist tendencies, would have to acknowledge human exceptionalism as a consequence of their doctrine of imago Dei (humans created in the image of God). No such leash could restrain natural selection's racist implications. Fuller acknowledges this, when asked why racism remains a problem to this day:

Today, you only hear the term social Darwinism with a very negative inflection. However, like all ideas, over time they become absorbed or, to quote you, become part of the cultural wallpaper. So I would hazard the guess that the idea of the inherent superiority of some races is still, unfortunately, with us today.

Tom Bethell pulls the rug out from under the notion that Darwin helped the anti-slavery movement. In Chapter 4 of Darwin's House of Cards, he documents growing evidence against universal common descent -- a single tree of life -- the very idea that Thoreau, Alcott, and the others felt gave scientific credibility to their abolitionist views. Had those people ruminated a little more, they might have realized how silly the argument was anyway. What? All men are equal because they had the same bacteria ancestors? In Darwin's tree of life, branches at the tips could deviate significantly from one another even if they shared a common root hundreds of millions of years earlier. That realization aimed the trajectory that Social Darwinism quickly took after The Descent of Man, bringing horrendous consequences documented in West's book.

This leaves Fuller -- evolutionist that he is -- in a precarious position. He knows that Darwinism led to some nasty consequences. Among the milder examples, he tells how P.T. Barnum, having "his finger on the pulse of his native country," dressed up a disabled man with microcephaly and exhibited him as "a missing link between gorillas and human beings." Fuller knows that Social Darwinism left "a very negative inflection" on the "cultural wallpaper" of America to this day. He knows about the unending controversies Darwinism created.

But evolution is a fact, isn't it? Certainly it's a called that by many, but the "growing empirical body of facts" Fuller thinks lends validity to Darwinian evolution is, as Bethell shows forcefully, a "house of cards."

Photo credit: http://www.cgpgrey.com [CC BY 2.0], via Wikimedia Commons.

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With Darwin Day Approaching, It's Time for a Look Back at Evolution ... - Discovery Institute

The Curious Romance of Darwinism and Creationism — And Why Intelligent Design Must Be Silenced – Discovery Institute

One of the many smart observations in Tom Bethell's new book, Darwin's House of Cards, pertains to the curious relationship of Darwinism and Creationism -- and how that bears on efforts to suppress investigation of the theory of intelligent design.

Darwinists seem to long for the good old days when their only opposition was from Biblical creationism. This is reflected in efforts to conflate ID with creationism, or to make the former a kind of forbidden science, off limits to discussion. As Bethell writes in his chapter on "Intelligent Design and Information Theory":

The longing, the romance -- perhaps "bromance"? -- makes sense, since for all that separates them, Darwinism and creationism have in common that they are both inferences from prior doctrines (respectively, materialism, or a particular way of reading the Bible). ID is different. Says Bethell, "Intelligent design is not a deduction from a philosophy but an inference from observed facts."

This is what's so enraging to Darwinists, and it goes some way to explaining why they lash out -- holding their own tongue, and punishing ID advocates and open-minded researchers for failing to hold theirs.

Bethell cites a telling lecture by University of Akron researcher Nita Sahai, "The Origins of Life: From Geochemistry to Biochemistry." (See the video by clicking on the image at the top.) You actually see her catch herself, as she's helped out by a colleague, first saying that her lab work simulating OOL requires "intelligent design" -- no, no, no, make that "careful selection."

Mr. Bethell also tells the story of the publication of The Privileged Planet. Arguably more interesting than the book itself, he says, is what happened to its astronomer co-author at the Iowa State University, denounced by

That monopoly was challenged on another campus, Baylor University, by mathematician William Dembski.

Not even discussed. That is about as telling a statement as there could be. ID, unlike creationism, challenges Darwinian evolution on its own turf. That is not acceptable. Creationism for the Darwinist is a welcome foil. On the other hand, ID, which practices science where Darwinism is ultimately an exercise in philosophy, must be silenced.

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The Curious Romance of Darwinism and Creationism -- And Why Intelligent Design Must Be Silenced - Discovery Institute

Tom Bethell on Mind, Matter, and Self-Defeating Darwinism – Discovery Institute

Over at The Stream, Tom Bethell, author of Darwin's House of Cards, clarifies why Darwinists don't talk so much about one straightforward inference from their own commitment to materialism.

If mind is just a special configuration of brain cells, then mind is nothing but matter. How can neurons "decide" to do one thing rather than another? Nerve cells can't make decisions. So, materialism repudiates free will.

The consistent materialist sees this, denies free will and dismisses consciousness as a delusion. "Our sense of self is a neuronal illusion," said Jerry Coyne, a fully paid-up materialist and author of Why Evolution Is True. Molecular biologist Francis Crick said the same thing. "Your joys and your sorrows, your memories and your ambitions, your sense of personal identity and free will, are in fact no more than the behavior of a vast assembly of nerve cells and their associated molecules," he wrote. Or as he put it more succinctly, "You're nothing but a pack of neurons."

How deeply do materialists believe this? Notice that many of them grow outraged at public intellectuals who reject Darwinian materialism. But why the outrage if beliefs, ambitions and will are "nothing but a pack of neurons." On that view the person skeptical of Darwinism can't help himself, so why get outraged at the poor fellow?

The materialists might concede that their outrage is irrational, a byproduct of evolution -- the fight-or-flight mechanism run amok. But that explanation opens a can of worms. If mind is a byproduct of an evolutionary process that maybe saddled us with various irrationalities, why trust human reason? Why trust it to lead us to the truth about biological origins?

In my decades as a journalist covering evolution and interviewing some of the world's leading evolutionary thinkers, I have found that materialists have no good answers to this question, or to many of the evidential challenges that have endured and grown since Darwin's time.

For me the conclusion is inescapable: Modern Darwinism is built on a foundation of sand -- a house of cards, threatened even by the outraged huffing and puffing of its defenders.

In short, there's no sense in placing faith in the kind of reasoning done by a brain that's a product of Darwinian processes.

Beyond this, as Bethell notes in the book, anyone with some common sense and self-knowledge must realize that denying free will is bunk. Our will, the freedom to make good or bad choices, is something we experience every waking moment. The assertion of materialism, which is the foundation of Darwinian theory, runs headlong into what we know about our own inner lives. It's self-defeating. So evolution's defenders naturally play all this down, while being unable to deny it.

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Tom Bethell on Mind, Matter, and Self-Defeating Darwinism - Discovery Institute

Biologist Ann Gauger: Apoptosis (Cell Death) Is an Enigma for Darwinism – Discovery Institute

Sarah Chaffee and Discovery Institute biologist Ann Gauger have been conducting a multipart conversation about the cell (see here and here). In a new podcast episode of ID the Future, they now turn to the mystery of apoptosis -- cell death.

Download the episode by clicking here:

It's an enigma in the light of Darwinian theory, explains Dr. Gauger. In shaping and maintaining the organism, healthy cells may in effect commit suicide, self-sacrifice, for the good of other cells and for the good of the organism. So the evolutionary formula here would not be "survival" but "suicide" of the fittest.

Where is the Darwinian logic in that? But you see, evolution doesn't rule anything out, which is a big problem with the theory.

Image: Apoptosis, by Egelberg (Own work) [CC BY-SA 3.0], via Wikimedia Commons.

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Biologist Ann Gauger: Apoptosis (Cell Death) Is an Enigma for Darwinism - Discovery Institute

Darwin Americanus – Los Angeles Review of Books – lareviewofbooks

FEBRUARY 5, 2017

SINCE THE SCOPES MONKEY TRIAL of 1925, Charles Darwin has gone to court at least 10 times. In 1987, the Supreme Court ruled against the teaching of creationism in public schools in Edwards v. Aguillard, and in 2005 federal courts ruled against intelligent design with Kitzmiller et al. v. Dover. In court, if not in the hearts of most Americans, Charles never loses.

But much of what is enthralling about Darwins life and work is lost when the public cheers or jeers in court. Complicated individuals become combatants. Sophisticated texts become ideological arenas. William Jennings Bryan versus Clarence Darrow, creation versus evolution, religion versus reason, the United States versus Modernity. Its all a rowdy tournament, noisy with cheerleaders. Last year, the ACLU celebrated the 10th anniversary of Kitzmiller et al. v. Dover with A Concert for Science and Reason featuring Canadian rapper Baba Brinkman at the Appalachian Brewing Company.

Darwins first American trial was far more interesting. On the Origin of Species quietly crossed the Atlantic as a single book, thistle-green and gilded with two golden pyramids. The author had mailed it to his Harvard colleague Asa Gray, the premier botanist of his age. Gray in turn lent the book to his cousin-in-law Charles Loring Brace, the father of modern foster care. Brace then passed the book among his transcendentalist friends in Concord, Massachusetts Amos Bronson Alcott, Franklin Sanborn, and Henry David Thoreau. These five men were among Darwins first American readers, and his book impacted each of them deeply and differently. Its American reception wasnt a trial at all, but a seed planted into varied brains and a shared historical atmosphere, sprouting into lovely and prickly varieties of colors and shapes.

This is the story Randall Fuller tells in The Book That Changed America: How Darwins Theory of Evolution Ignited a Nation. Fuller has long been attracted to the ways in which a single book, individual, or event affects a cluster of writers differently. His first book examined how critics from Van Wyck Brooks to Sacvan Bercovitch inherited Ralph Waldo Emerson, and his second book traced the divergent effects of the Civil War on writers of the era. Both were academic studies, making The Book That Changed America Fullers first trade book. But his methodology translates well for a broader audience as he dwells in the rich differences of individuality to produce complex and captivating characters, bound together in a shared story.

The common drama facing Gray, Brace, Thoreau, Alcott, and Sanborn did not solely reside between the covers of Darwins book, but lurked in the struggle with slavery that would soon explode into the Civil War. Grays copy of On the Origin of Species arrived in Boston Harbor in December 1859, mere weeks after John Brown was hanged in Virginia for his failed attempt to stage a slave insurrection at Harpers Ferry. All five of these men were against slavery many had met Brown and some had even funded his insurrection and all could not help but read Darwins new account of human origins with this conflict in mind. [M]any other Americans, Fuller notes, linked Darwins theories with the controversy over race and slavery then raging throughout the nation. By the end of On the Origin of Speciess first year in the United States, South Carolina would secede from the Union.

Darwin himself had inherited the intense abolitionist convictions of his family, solidified when he witnessed slavery firsthand in Brazil during the voyage of the Beagle. I thank God, I shall never again visit a slave-country, he reflected. But his theory also yielded ammunition for abolitionists. Given Darwins associations with social Darwinism, it might be surprising to discover that these American men found a powerful argument for human rights in On the Origin of Species. Before the book appeared, the still-emergent field of ethnology in the United States was dominated by the theory of polygenesis, the notion that the human races were separate species descended from different origins. This theory lent itself well to the racial hierarchies espoused by men like Louis Agassiz, the Swiss-born Harvard geologist who resisted Darwins theories for his entire life and felt disgust toward the African race.

By contrast, Darwin offered a viable argument for monogenesis, humanitys common origins. Natural selection challenged the polygenesists sense of races as separate, static, and hierarchical. Reviewers for the American popular press consistently understood Darwin as having provided a theory that showed that black and white people were related, Fuller explains, and antislavery newspapers praised the new book for its implicit attack on the popular ideas of Louis Agassiz and other ethnologists. Charles Loring Brace (the man who brought Grays copy of the Origin to the transcendentalists in Concord) wrote the first work of Darwinian ethnography, The Races of the Old World (1863), a book which aimed to disprove theories of black inferiority by presenting a definition of race as fluid. (Yet like many other antislavery Americans, Brace also believed that the black race could never be integrated into the United States. He reasoned that their race had long ago adapted to Africa, and that they had been too abruptly transplanted into the United States to ever thrive there.)

Brace devoured On the Origin of Species. He reportedly read the book 13 times. With the magic-mushroom quality of works that unlock a paradigm shift in a readers mind, it began to color and morph everything he saw. While a missionary to New York Citys swelling immigrant population, he deployed Darwin when he confronted the brutal poverty of its Five Points neighborhood. Natural selection confirmed his conclusion that impoverished environments like Five Points (or slavery) exerted a profound and harmful influence on their inhabitants moral development.

As Brace struggled to make sense of this mass suffering, he also turned to Darwin to redeem it. If morality was molded by nurture, perhaps it was also partially shaped by nature. Perhaps some individuals were born with more moral temperaments than others. Couldnt morality, then, also work according to natural selection? Inborn virtue, he reasoned, might be an adaptive advantage, one that would prevent humanitys long-term degeneration. Moral individuals would overtake the immoral, and with it, the environments that aggravated this immorality. Povertys sting could be eased with the balm of long-term progress.

Braces reading of Darwin was selective, contradictory, and potentially harmful. Undoubtedly he would have witnessed how brutality and ferocity could provide a far sharper edge in the slums than morality. And what of the growing class of capitalists who stood to make a profit from cheap immigrant labor? Hadnt morality proven here to be an adaptive disadvantage within the environment of capitalism? Further, long-term species-progress offered little respite to those currently trapped in a slum. In the face of intense suffering, Brace leaned on natural selection to provide more than it could: a law of progress, scientific confirmation of Gods providential hand. He needed a credible hope that poverty would eventually wash out of New York in what he took to be Darwins cleansing cosmos.

Franklin Sanborn, a latecomer to Thoreau and Alcotts transcendentalist Concord, found more than an abolitionist argument in Darwin. He seized upon a historical mood. Sanborns insatiable drive to be le premier provocateur sent him careening alternatively down ridiculous and revolutionary avenues. He once used his own sewage to fertilize his garden. (Neighbors complained of the stench; Sanborn complained of their parochialism.) But he was also one of the Secret Six who supplied John Brown with funds for weapons. The restless Sanborn was most taken with Darwins portrait of a world that evolved through incessant struggle, a landscape that seemed to describe perfectly the United Statess own political unrest. As the battle with slavery grew ever more volatile through the 1850s, Darwin gave Sanborn a reason to view the growing conflict with optimism. Sanborn in turn embraced Brown as a will that catalyzed moral progress through conflict.

Despite their good intentions, Brace and Sanborn were not good readers of Darwin. They made the common mistake of overstretching his theory in the realm of politics and culture. Natural selection was not a theory of progress, but simply of change. It offered an explanation for the emergence of increasingly complex organisms but gave no guarantee of increasingly civil, intelligent, or moral ones. Cultural values of this sort had little role in the theory unless as evolutionary biologists or pop psychologists will sometimes speculate these values could somehow aid survival.

But desire inevitably colors the uses to which science is put, and alongside many orthodox Christians, Brace and Sanborn embraced what they saw as Darwins proof for providence. Whether for social Darwinism or revolutionary abolitionism, Darwin provided an ordering principle for a society that seemed to grow more complex each year.

Asa Gray was a scientist, and he would make no such mistakes. When Darwin sent him the Origin, he was as careful with the green book as when describing, dissecting, analyzing, and categorizing his North American flora. He saw clearly the strict limits that the author had hedged around his theory. When Gray listened to his idealistic young cousin Brace gush about Darwin, he protested. When you unscientific people take up a scientific principle, he admonished, you are apt to make too much of it, to push it to conclusions beyond what is warranted by the facts. As New England thawed from winter into spring, Darwins book floated its way through a wider audience that read it as eagerly as Brace. Harpers, The North American Review, The New York Times, and many other journals reviewed the Origin. Many reviewers applied the theory to race, others celebrated what they saw as its proof for progress, while still others deemed it atheistical. None were written by scientists. In a three-part series for the newborn but popular Atlantic Monthly, Gray would set the record straight as Darwins American ambassador and a voice for science.

Grays articles for The Atlantic clarified Darwins theory for a popular audience with admirable precision and simplicity. They promoted an antiracist agenda by arguing unequivocally for humanitys monogenesis. But Gray wanted to do more. He wanted to suggest how the book seemed to bring the world to life, Fuller says, to make it pulse with meaning and significance. But the question for Gray, a devout Presbyterian, was the same one that gnawed at many Christians and idealists who saw nature as creation, the reflection of divine law: what kind of meaning could one draw from Darwins universe of aimless chance and amoral conflict? Gray admitted that Darwins theory made little room for the idealist vision of nature which had given his life so much meaning. Then Gray himself began to doubt. He wrote to Darwin. Might natural selection be Gods tool? Darwin was skeptical. Nature was too cruel to be the contrivance of a benevolent and omnipotent God.

Gray is Fullers second-best portrait, a man who worries that he has opened a Pandoras box out of motives at once noble, rational, and human. He wants to refute polygenesists racism, to honor good science, to head a great tradition of American botany. But it costs him. Once the Origin of Species gained admission inside a readers head, it began to compete with all sorts of dearly held convictions, Fuller writes in disturbing language, as if the theory was not a magic mushroom but a brain-burrowing parasite.

By his third article, Gray began to pull away from certain implications of the theory. He argued that natural selection left the issue of first causes (that is, God) where they were before. He emphasized that natural selection explained a how for human existence, not its why. Grays strategic hedging at times failed to meet his own standards for scientific inquiry, but the simple truth, Fuller concludes, was that he found it impossible to live in the world Darwin had imagined.

The famously ethereal transcendentalist Amos Bronson Alcott was, like Gray, a better reader of Darwin, and like Gray, it depressed him. He saw clearly the threat that Darwins universe posed to his own Platonic idealism. He was annoyed that so many friends once enlivened by idealism Emerson, Sanborn, and Thoreau foremost were so smitten with the theory. He felt that Darwin was but the latest and greatest instance of sciences proclivity for soul-souring empiricism, a vinegar that stripped nature and humanity of beauty and grandeur. Like all materialists, Darwin looked at existence through a telescope from the wrong end, missing the heavens for their gas and atoms. An idealist as much by temperament as metaphysics, Alcott set aside the book after reading it and went on his cheerful way. He preached the gospel of idealism long after the Civil War when, ironically, an audience seemed hungrier than ever for the meaning it offered in a postbellum, post-Darwin landscape.

Henry David Thoreau managed what the other four could not: he read Darwin both accurately and joyously. Besides perhaps Gray, no American read the Origin of Species with as much care and insight. After Thoreau first encountered Darwin in The Voyage of the Beagle in the early 1840s, he undertook his own voyage into Concord woods and filled thousands of pages with drawings and notes on its ecosystems, interspersed with transcendental meditations.

Fuller is best on Thoreau in part because he shades his portrait with its subjects own empirical delight in the heft and texture of experience. Consider how Fuller unfolds the pagan joy of the Concord notebooks: Thoreau admires the gossamer filaments that glisten in the sun when he tears apart a milkweed pod. He samples the bitter juice of unripe berries or amuses himself by measuring his strides as he slides across frozen rivers, Fuller describes. His interests branched apart, proliferated, carved new channels of thought. He delved into cartography and the magnetic variations of compasses. He studied geology, he continues, and

[b]y 1860, his third-story attic room had become a private natural history museum, stuffed with birds nests, arrowheads, and more than a thousand pressed plants. On shelves made from driftwood he had gathered at Cape Cod, he kept the skins of reptiles, assorted pelts, rocks and stones, lichens, moss, and the carcass of a Coopers hawk as well as its spotted bluish-white egg.

Fuller sketches Thoreau much as Thoreau sketched Concord.

But what kind of higher meaning could Thoreau draw from Darwins theory, if Gray had failed? It could never be one rooted wholly in idealist metaphysics, as Gray realized, a fact which sometimes bothered Thoreau. He often worried that his growing empiricism was the sign of an aging brain, cooling from the volcanic transcendentalism of his youth into the crusts of middle age. Until his final years, Thoreau oscillated uneasily between science and transcendentalism, materialism and idealism. He managed a tentative reconciliation by locating mystery and wonder within materialism [] a new kind of magic, a new source of awe.

Squeezing Darwins theory for each drop of awe it could provide, Thoreau accomplished what his mentor Emerson called creative reading, the process of growing an accurate interpretation into a transformative one. Darwin had his own visionary moments in which nature buzzed with lavish, marvelous fecundity. Thoreau amplified them, invigorating the material world with transcendental soul. We tend to think of Darwins theory as one of grim determinism, of pointless change and purposeless death, Fuller notes, but this misses Darwins deeper insight that lifes messy process, its extravagant creation and destruction, led to something worth celebrating. For Darwin as much as Thoreau, the emergence of human beings in all of their contradictions was cause for joy, and his depiction of life as a dynamic process of continual becoming was not far from what Emerson hit upon in extraordinary essays like Circles.

Fuller ends on Thoreaus young death from tuberculosis. Ironically, Darwins most creative reader would be the first to succumb to natures severity. Such an ending was saved from tragedy by Thoreaus pagan joy, firm until his final hours of peace and even mirth. When his aunt asked if he had made his peace with God, he replied: We never quarreled. When another asked if he was ready for the next world, his answer was even more characteristic: One world at a time.

Kenyon Gradert is a doctoral candidate in English at Washington University in St. Louis.

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Darwin Americanus - Los Angeles Review of Books - lareviewofbooks

Darwin Americanus – lareviewofbooks

FEBRUARY 5, 2017

SINCE THE SCOPES MONKEY TRIAL of 1925, Charles Darwin has gone to court at least 10 times. In 1987, the Supreme Court ruled against the teaching of creationism in public schools in Edwards v. Aguillard, and in 2005 federal courts ruled against intelligent design with Kitzmiller et al. v. Dover. In court, if not in the hearts of most Americans, Charles never loses.

But much of what is enthralling about Darwins life and work is lost when the public cheers or jeers in court. Complicated individuals become combatants. Sophisticated texts become ideological arenas. William Jennings Bryan versus Clarence Darrow, creation versus evolution, religion versus reason, the United States versus Modernity. Its all a rowdy tournament, noisy with cheerleaders. Last year, the ACLU celebrated the 10th anniversary of Kitzmiller et al. v. Dover with A Concert for Science and Reason featuring Canadian rapper Baba Brinkman at the Appalachian Brewing Company.

Darwins first American trial was far more interesting. On the Origin of Species quietly crossed the Atlantic as a single book, thistle-green and gilded with two golden pyramids. The author had mailed it to his Harvard colleague Asa Gray, the premier botanist of his age. Gray in turn lent the book to his cousin-in-law Charles Loring Brace, the father of modern foster care. Brace then passed the book among his transcendentalist friends in Concord, Massachusetts Amos Bronson Alcott, Franklin Sanborn, and Henry David Thoreau. These five men were among Darwins first American readers, and his book impacted each of them deeply and differently. Its American reception wasnt a trial at all, but a seed planted into varied brains and a shared historical atmosphere, sprouting into lovely and prickly varieties of colors and shapes.

This is the story Randall Fuller tells in The Book That Changed America: How Darwins Theory of Evolution Ignited a Nation. Fuller has long been attracted to the ways in which a single book, individual, or event affects a cluster of writers differently. His first book examined how critics from Van Wyck Brooks to Sacvan Bercovitch inherited Ralph Waldo Emerson, and his second book traced the divergent effects of the Civil War on writers of the era. Both were academic studies, making The Book That Changed America Fullers first trade book. But his methodology translates well for a broader audience as he dwells in the rich differences of individuality to produce complex and captivating characters, bound together in a shared story.

The common drama facing Gray, Brace, Thoreau, Alcott, and Sanborn did not solely reside between the covers of Darwins book, but lurked in the struggle with slavery that would soon explode into the Civil War. Grays copy of On the Origin of Species arrived in Boston Harbor in December 1859, mere weeks after John Brown was hanged in Virginia for his failed attempt to stage a slave insurrection at Harpers Ferry. All five of these men were against slavery many had met Brown and some had even funded his insurrection and all could not help but read Darwins new account of human origins with this conflict in mind. [M]any other Americans, Fuller notes, linked Darwins theories with the controversy over race and slavery then raging throughout the nation. By the end of On the Origin of Speciess first year in the United States, South Carolina would secede from the Union.

Darwin himself had inherited the intense abolitionist convictions of his family, solidified when he witnessed slavery firsthand in Brazil during the voyage of the Beagle. I thank God, I shall never again visit a slave-country, he reflected. But his theory also yielded ammunition for abolitionists. Given Darwins associations with social Darwinism, it might be surprising to discover that these American men found a powerful argument for human rights in On the Origin of Species. Before the book appeared, the still-emergent field of ethnology in the United States was dominated by the theory of polygenesis, the notion that the human races were separate species descended from different origins. This theory lent itself well to the racial hierarchies espoused by men like Louis Agassiz, the Swiss-born Harvard geologist who resisted Darwins theories for his entire life and felt disgust toward the African race.

By contrast, Darwin offered a viable argument for monogenesis, humanitys common origins. Natural selection challenged the polygenesists sense of races as separate, static, and hierarchical. Reviewers for the American popular press consistently understood Darwin as having provided a theory that showed that black and white people were related, Fuller explains, and antislavery newspapers praised the new book for its implicit attack on the popular ideas of Louis Agassiz and other ethnologists. Charles Loring Brace (the man who brought Grays copy of the Origin to the transcendentalists in Concord) wrote the first work of Darwinian ethnography, The Races of the Old World (1863), a book which aimed to disprove theories of black inferiority by presenting a definition of race as fluid. (Yet like many other antislavery Americans, Brace also believed that the black race could never be integrated into the United States. He reasoned that their race had long ago adapted to Africa, and that they had been too abruptly transplanted into the United States to ever thrive there.)

Brace devoured On the Origin of Species. He reportedly read the book 13 times. With the magic-mushroom quality of works that unlock a paradigm shift in a readers mind, it began to color and morph everything he saw. While a missionary to New York Citys swelling immigrant population, he deployed Darwin when he confronted the brutal poverty of its Five Points neighborhood. Natural selection confirmed his conclusion that impoverished environments like Five Points (or slavery) exerted a profound and harmful influence on their inhabitants moral development.

As Brace struggled to make sense of this mass suffering, he also turned to Darwin to redeem it. If morality was molded by nurture, perhaps it was also partially shaped by nature. Perhaps some individuals were born with more moral temperaments than others. Couldnt morality, then, also work according to natural selection? Inborn virtue, he reasoned, might be an adaptive advantage, one that would prevent humanitys long-term degeneration. Moral individuals would overtake the immoral, and with it, the environments that aggravated this immorality. Povertys sting could be eased with the balm of long-term progress.

Braces reading of Darwin was selective, contradictory, and potentially harmful. Undoubtedly he would have witnessed how brutality and ferocity could provide a far sharper edge in the slums than morality. And what of the growing class of capitalists who stood to make a profit from cheap immigrant labor? Hadnt morality proven here to be an adaptive disadvantage within the environment of capitalism? Further, long-term species-progress offered little respite to those currently trapped in a slum. In the face of intense suffering, Brace leaned on natural selection to provide more than it could: a law of progress, scientific confirmation of Gods providential hand. He needed a credible hope that poverty would eventually wash out of New York in what he took to be Darwins cleansing cosmos.

Franklin Sanborn, a latecomer to Thoreau and Alcotts transcendentalist Concord, found more than an abolitionist argument in Darwin. He seized upon a historical mood. Sanborns insatiable drive to be le premier provocateur sent him careening alternatively down ridiculous and revolutionary avenues. He once used his own sewage to fertilize his garden. (Neighbors complained of the stench; Sanborn complained of their parochialism.) But he was also one of the Secret Six who supplied John Brown with funds for weapons. The restless Sanborn was most taken with Darwins portrait of a world that evolved through incessant struggle, a landscape that seemed to describe perfectly the United Statess own political unrest. As the battle with slavery grew ever more volatile through the 1850s, Darwin gave Sanborn a reason to view the growing conflict with optimism. Sanborn in turn embraced Brown as a will that catalyzed moral progress through conflict.

Despite their good intentions, Brace and Sanborn were not good readers of Darwin. They made the common mistake of overstretching his theory in the realm of politics and culture. Natural selection was not a theory of progress, but simply of change. It offered an explanation for the emergence of increasingly complex organisms but gave no guarantee of increasingly civil, intelligent, or moral ones. Cultural values of this sort had little role in the theory unless as evolutionary biologists or pop psychologists will sometimes speculate these values could somehow aid survival.

But desire inevitably colors the uses to which science is put, and alongside many orthodox Christians, Brace and Sanborn embraced what they saw as Darwins proof for providence. Whether for social Darwinism or revolutionary abolitionism, Darwin provided an ordering principle for a society that seemed to grow more complex each year.

Asa Gray was a scientist, and he would make no such mistakes. When Darwin sent him the Origin, he was as careful with the green book as when describing, dissecting, analyzing, and categorizing his North American flora. He saw clearly the strict limits that the author had hedged around his theory. When Gray listened to his idealistic young cousin Brace gush about Darwin, he protested. When you unscientific people take up a scientific principle, he admonished, you are apt to make too much of it, to push it to conclusions beyond what is warranted by the facts. As New England thawed from winter into spring, Darwins book floated its way through a wider audience that read it as eagerly as Brace. Harpers, The North American Review, The New York Times, and many other journals reviewed the Origin. Many reviewers applied the theory to race, others celebrated what they saw as its proof for progress, while still others deemed it atheistical. None were written by scientists. In a three-part series for the newborn but popular Atlantic Monthly, Gray would set the record straight as Darwins American ambassador and a voice for science.

Grays articles for The Atlantic clarified Darwins theory for a popular audience with admirable precision and simplicity. They promoted an antiracist agenda by arguing unequivocally for humanitys monogenesis. But Gray wanted to do more. He wanted to suggest how the book seemed to bring the world to life, Fuller says, to make it pulse with meaning and significance. But the question for Gray, a devout Presbyterian, was the same one that gnawed at many Christians and idealists who saw nature as creation, the reflection of divine law: what kind of meaning could one draw from Darwins universe of aimless chance and amoral conflict? Gray admitted that Darwins theory made little room for the idealist vision of nature which had given his life so much meaning. Then Gray himself began to doubt. He wrote to Darwin. Might natural selection be Gods tool? Darwin was skeptical. Nature was too cruel to be the contrivance of a benevolent and omnipotent God.

Gray is Fullers second-best portrait, a man who worries that he has opened a Pandoras box out of motives at once noble, rational, and human. He wants to refute polygenesists racism, to honor good science, to head a great tradition of American botany. But it costs him. Once the Origin of Species gained admission inside a readers head, it began to compete with all sorts of dearly held convictions, Fuller writes in disturbing language, as if the theory was not a magic mushroom but a brain-burrowing parasite.

By his third article, Gray began to pull away from certain implications of the theory. He argued that natural selection left the issue of first causes (that is, God) where they were before. He emphasized that natural selection explained a how for human existence, not its why. Grays strategic hedging at times failed to meet his own standards for scientific inquiry, but the simple truth, Fuller concludes, was that he found it impossible to live in the world Darwin had imagined.

The famously ethereal transcendentalist Amos Bronson Alcott was, like Gray, a better reader of Darwin, and like Gray, it depressed him. He saw clearly the threat that Darwins universe posed to his own Platonic idealism. He was annoyed that so many friends once enlivened by idealism Emerson, Sanborn, and Thoreau foremost were so smitten with the theory. He felt that Darwin was but the latest and greatest instance of sciences proclivity for soul-souring empiricism, a vinegar that stripped nature and humanity of beauty and grandeur. Like all materialists, Darwin looked at existence through a telescope from the wrong end, missing the heavens for their gas and atoms. An idealist as much by temperament as metaphysics, Alcott set aside the book after reading it and went on his cheerful way. He preached the gospel of idealism long after the Civil War when, ironically, an audience seemed hungrier than ever for the meaning it offered in a postbellum, post-Darwin landscape.

Henry David Thoreau managed what the other four could not: he read Darwin both accurately and joyously. Besides perhaps Gray, no American read the Origin of Species with as much care and insight. After Thoreau first encountered Darwin in The Voyage of the Beagle in the early 1840s, he undertook his own voyage into Concord woods and filled thousands of pages with drawings and notes on its ecosystems, interspersed with transcendental meditations.

Fuller is best on Thoreau in part because he shades his portrait with its subjects own empirical delight in the heft and texture of experience. Consider how Fuller unfolds the pagan joy of the Concord notebooks: Thoreau admires the gossamer filaments that glisten in the sun when he tears apart a milkweed pod. He samples the bitter juice of unripe berries or amuses himself by measuring his strides as he slides across frozen rivers, Fuller describes. His interests branched apart, proliferated, carved new channels of thought. He delved into cartography and the magnetic variations of compasses. He studied geology, he continues, and

[b]y 1860, his third-story attic room had become a private natural history museum, stuffed with birds nests, arrowheads, and more than a thousand pressed plants. On shelves made from driftwood he had gathered at Cape Cod, he kept the skins of reptiles, assorted pelts, rocks and stones, lichens, moss, and the carcass of a Coopers hawk as well as its spotted bluish-white egg.

Fuller sketches Thoreau much as Thoreau sketched Concord.

But what kind of higher meaning could Thoreau draw from Darwins theory, if Gray had failed? It could never be one rooted wholly in idealist metaphysics, as Gray realized, a fact which sometimes bothered Thoreau. He often worried that his growing empiricism was the sign of an aging brain, cooling from the volcanic transcendentalism of his youth into the crusts of middle age. Until his final years, Thoreau oscillated uneasily between science and transcendentalism, materialism and idealism. He managed a tentative reconciliation by locating mystery and wonder within materialism [] a new kind of magic, a new source of awe.

Squeezing Darwins theory for each drop of awe it could provide, Thoreau accomplished what his mentor Emerson called creative reading, the process of growing an accurate interpretation into a transformative one. Darwin had his own visionary moments in which nature buzzed with lavish, marvelous fecundity. Thoreau amplified them, invigorating the material world with transcendental soul. We tend to think of Darwins theory as one of grim determinism, of pointless change and purposeless death, Fuller notes, but this misses Darwins deeper insight that lifes messy process, its extravagant creation and destruction, led to something worth celebrating. For Darwin as much as Thoreau, the emergence of human beings in all of their contradictions was cause for joy, and his depiction of life as a dynamic process of continual becoming was not far from what Emerson hit upon in extraordinary essays like Circles.

Fuller ends on Thoreaus young death from tuberculosis. Ironically, Darwins most creative reader would be the first to succumb to natures severity. Such an ending was saved from tragedy by Thoreaus pagan joy, firm until his final hours of peace and even mirth. When his aunt asked if he had made his peace with God, he replied: We never quarreled. When another asked if he was ready for the next world, his answer was even more characteristic: One world at a time.

Kenyon Gradert is a doctoral candidate in English at Washington University in St. Louis.

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Tom Bethell’s Rebuke to Fellow Journalists: A Skeptical Look at Evolution Is Not Beyond Your Powers – Discovery Institute

The popular media's attitude on evolution mixes several elements: loathing for the large part of the public that doubts the Darwinian narrative, preening at its own (presumed) superiority in grasping science, and a fawning reverence for evolutionary biologists. Added to this is an unwillingness to weigh the evidence for themselves, offering the excuse that the experts must know best, so why bother? Veteran journalist Tom Bethell's new book offers a marvelous implicit rebuke on each of these points, but on the last in particular.

In Darwin's House of Cards: A Journalist's Odyssey Through the Darwin Debates, he records his own investigation of the evidence, including interviews with lions of science and philosophy such as Stephen Jay Gould, Richard Lewontin, Colin Patterson, and Karl Popper. Lo and behold, it's not beyond the intellectual reach of a reporter to get to the bottom of the controversy and to estimate the plausibility of Darwin's theory.

Not a religious apologist or a cheerleader for any competing view, but rather an old-fashioned skeptic, Bethell has been doubting Darwin since he was an undergraduate at Oxford University. I admit he's a longtime friendly acquaintance and a contributor to Evolution News, so I'm not unbiased. But others who, like me, have followed him for years agree in savoring his work.

That includes some eminent names. Novelist Tom Wolfe has called him "one of our most brilliant essayists," and Andrew Ferguson at The Weekly Standard, a great writer himself, says, "As a journalist, Tom Bethell is fearless. As a storyteller and stylist he is peerless. All his gifts are on generous display in this fascinating and admirable book."

He has been writing about Darwin (among many other subjects, of course) for forty-plus years, beginning with an article in Harper's in 1976. Wry, unfailingly clear, never technical, yet astonishingly well informed, he has produced what might be the Platonic ideal of an introduction to an often challenging and certainly controversial subject. He covers the waterfront, probing the strength of Darwinian thinking with reference to common descent, natural selection, extinction, homology, convergence, the fossil record, biogeography, cladistics, Lenski's long-term experiment with bacteria, and much more.

He concludes that while confidence in the pillars of Darwinism -- common descent and innovation through natural selection -- hit their high-water mark at the centenary celebration of the Origin of Species in 1959, the evidence has steadily and increasingly gone against the theory. The whole edifice rested on a 19th century faith in Progress, propped up by a dogmatic commitment to materialism. As the former falters, the structure is in danger of collapse.

With an apt metaphor, he sums up:

His humor is dry, subtle, his focus expansive, and his attitude utterly unapologetic. A unique feature of the book is its interviews. Philosopher of science Karl Popper, for example, spent time at the Hoover Institution at Stanford when Bethell was there and explained that despite reports, he never really recanted his rap on Darwinism ("...not a testable scientific theory," "There is hardly any possibility of testing a theory as feeble as this").

Bethell's own view of evolution is as a thoroughly unjustified extrapolation from meager evidence. He recalls touring the Natural History Museum in London with senior paleontologist Colin Patterson, who

Patterson told me that as far as he could see, nodes are always empty in diagrams of the tree of life.

The vaunted fossil record is a mystery in evolutionary terms, with almost all known phyla having sprung into existence in a "twinkling" of perhaps five or six million years. "How sudden is that? Compared with the reported three-billion year history of life on earth, the Cambrian explosion is the equivalent of one minute in a twenty-four-hour day."

As time goes by, evolution explains less and less. Conundrums abound, and seem increasingly invulnerable to being solved -- with any formula, that is, that excludes design. Experimentation shows that organisms "evolve" -- only to revert to a mean, a predictable "Reversion to the Average," as famed breeder Luther Burbank put it. Species "inhabit 'plateaus' of limited space upon which variants are free to roam," says Bethell. Artificial selection, beloved by Darwin, can "push" varieties around the plateau, nothing more.

Stasis and extinction, not transmutation, is observed. In a chapter on systematics, Bethell visits paleontologist Gareth Nelson at New York's American Museum of Natural History, a leading expert on anchovies. Nelson had a selection of the tiny fish preserved in alcohol and arrayed on his desk.

You can almost hear the sigh in the scientist's voice. I love this kind of quietly mordant writing.

Evolutionary science is in a depressed condition, despite all that the media do to put a bright face on the situation. They never tell you what biologists say behind closed doors, in their technical literature, or to a journalist with the temerity to ask difficult questions. A random individual on Twitter tweeted to me the other day, "Natural selection is the only theory that fits the facts. That's why it's a theory and not a long-discredited hypothesis like 'intelligent design.' Get out of your bubble."

The naivety is heartbreaking, foisted on us by the credulous, pampered media. In fact, Darwin's theory, of boundless novelty generated via stuff blindly swishing around together, fits few or none of the facts. Get out of your own bubble, friend. Picking up a copy of Tom Bethell's wonderful book (published by Discovery Institute Press, thank you very much) would be a fine start, an act of self-liberation and great read, as well.

I'm on Twitter. Follow me @d_klinghoffer.

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Tom Bethell's Rebuke to Fellow Journalists: A Skeptical Look at Evolution Is Not Beyond Your Powers - Discovery Institute