ASIA/CHINA – Christmas lights are turned on: the Catholic community intensifies its spiritual journey and its works of charity – Agenzia Fides

Beijing (Agenzia Fides) - Yesterday, on the third Sunday of Advent, the Christmas lights, lights of hope, illuminated the different parishes of Beijing, with great emotion of the faithful, who were able to return to the churches after yet another restriction caused by COVID-19. Among these communities, the faithful of the parish of Our Lady of Mount Carmel, gathered in the courtyard of the church with lighted candles in their hands, whispering prayers with the melodious song of the parish choir Teodorico Pedrini. In this way, they paid homage to Fr. Teodorico Pedrini (CM, Fermo June 30. 1671 - Beijing December 10, 1746), a great Italian missionary, theologian and author of sacred songs, who founded and lived in this church during his stay in the capital of the Qing dynasty empire. It was an evocative moment, above all a strong moment of faith and missionary spirit, because the faithful transmitted the joy of the Christian message to all those who live in the area, offering a living and eloquent witness. The Chinese Catholics' path to Christmas has intensified in recent weeks also through concrete charitable works. On the feast of St.Francis Xavier, Patron of the mission in China, the Charity group of the parish of Aozhen, in the city of Ordos, Inner Mongolia, led by Fr. Qiqigeli, of Mongolian origin, and by the nuns, despite the sub-zero temperature, visited the county nursing home. In addition to Christmas gifts, they brought the Lord's Love to the elderly, through medical care, assistance and willingness to listen to them and spend a day with them. Finally, the parish priest gave the blessing to the elderly and the nurses and assistants. The Yongnian Basic Ecclesial Community in Shanghai was established 16 years ago by a group of immigrant workers from the diocese of Yongnian (now Handan), in the province of Hebei. Throughout these years of hard work, they have never neglected the life of faith and charitable commitment. During the liturgical celebration on the theme "Along the way of the beatitudes", on December 4, the members of the group confirmed their spirit of adherence to both the mother diocese of Yongnian and the diocese of Shanghai, which welcomed them. In addition to active participation in the life of the parish where they are guests and in the monthly community meeting, around Christmas, the members of the community have helped families in difficulty, donated blood, visited the elderly and the sick. They also financially supported the construction of the bishopric, the diocesan training center, the orphanage and the restoration of churches in various dioceses. (NZ) (Agenzia Fides, 13/12/2021)

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ASIA/CHINA - Christmas lights are turned on: the Catholic community intensifies its spiritual journey and its works of charity - Agenzia Fides

Author and Spiritual Teacher Iyanla Vanzant on Missing Loved Ones During the Holidays: ‘Make It a Celebration’ – Inside Edition

Acclaimed best-selling writer and spiritual teacher Iyanla Vanzant knows what it's like to grieve a loved one during the holidays.

"December 25th, Christmas day, 2003 at 10:18 AM, my daughter took her last breath," Vanzant told Inside Edition Digital. Her daughter Gemmia was 31 when she died of cancer."On Christmas day. And Christmas was her favorite holiday."

The author noted how difficult the holiday season can be when someone you love is no longer there.

"So the first year," she explained, "I started getting hysterical around Thanksgiving knowing that Christmas was coming and it would be my first Christmas without her, and I couldn't do it."

By year two, Vanzant says she turned her grief into a celebration.

"I made a different choice," she said. "And we don't think that even though the person may be gone or we have an empty chair. Or people that we don't necessarily want to be with are coming to sit at our table, we don't think we have a choice, but you get to choose how to move into every experience."

The holiday season can leave many feeling sad and vulnerable, especially people experiencing grief. But Vanzant does have advice on how to work through it.

"For those people who have that missing seat at the table, do everything you know they loved," she suggests.

"If they loved Easter eggs, put some Easter eggs under the Christmas tree. If they loved baking or whatever it was, cook that and have it in their name and share the joyful, happy memories. Choose to make it a celebration as opposed to a dismal memory."

She also suggests not to feel stuck in old traditions that no longer serve you.

"For people to be able to shift out of the habitual programming, to be able to shift out of the dysfunctional traditions, to be able to shift out of the self-denial and say, 'This is what I'm doing,' and be OK with that? Yay. Oh, joy. Oh, rapture. It's a good thing."

To honor her daughter, Vanzant has revived a body care company called Master Peace, founded by Gemmia. It helps continue her legacy.

"As a mom, to carry on my daughter's legacy and to be a demonstration to her daughter, my granddaughter, of what it's like to walk into, to carry a vision, it's humbling," she said. "It's humbling that the Creator would give me such a high calling."

And however difficult this season may be, Vanzant wants to remind people that they can get through the tough times.

"And whoever you are and wherever you are, you have been prepared by your challenges, your difficulties, your experiences," she said. "You have been prepared to walk through whatever this moment is."

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Author and Spiritual Teacher Iyanla Vanzant on Missing Loved Ones During the Holidays: 'Make It a Celebration' - Inside Edition

How to Spot a Spiritual Impersonator Scam on Instagram (And What To Do) – Patheos

If youre part of the alternative spiritual community, Im sure youve seen all the imposter account scams. Essentially, someone will clone an account of a high profile author, tarot reader, psychic, medium, witch, etc. They will mimic the bio and repost several of the same instagram photos. Once theyve established their profile they will then proceed to go through their targets follower list and begin following and messaging those people trying to offer them psychic readings, tarot readings, or magickal workings. Sometimes they will ask for payment first. Sometimes they will give a very poor cold reading and stop asking for payment before proceeding. (Cold readings are when you say a few flattering vague statements that anyone can relate to, posed as a psychic reading.) Once youve paid, they will block you.

When I got my first imposters it began occurring about once a couple months, then increased to monthly, then finally almost weekly. The only person Im aware of who has been targeted more than I am is author and podcaster Theresa Reed known as The Tarot Lady on instagram. Both of us have had this eternal headache on instagram and both of us have thought about just deleting our accounts in general. Both of us have tried to get our accounts verified, which quickly shows that Instagrams verification process is a scam. It claims to be there to help figures well known in their communities be verified as the real account and to help combat imposter accounts pretending to be them. Instagram has an obvious bias against authors in our spiritual genre regardless of how large our online following might be, how many books we write or sell, or how many public media mentions we receive (which is a criteria for verification.)

Without asking the legal questions of why is Instagram allowing this to happen? or if a class action lawsuit for identity theft and financial damages is possible, its clear that instagram doesnt care about the safety of both the person being impersonated, and more importantly those being scammed. Ive had several messages from folks telling me they have spent hundreds of dollars to accounts pretending to be me without receiving their readings. Its also frustrating since our community has this historical stigma (which still exists) about psychic readings as well as spiritual and magickal services being scams, and this only furthers it by using the names and images of people trying to engage in ethical and moral services. After continually taking every action possible, I realized I should write this quick guide to help keep us all a bit safer by talking about what to do about these accounts on instagram. Throughout Ive posted several (but not nearly all) of the accounts that have pretended to be my real instagram account.

If youre uncertain about whether or not an account is really the person theyre pretending to be, heres a list of things to consider:

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How to Spot a Spiritual Impersonator Scam on Instagram (And What To Do) - Patheos

This Full Moon Limpia Will Heal Your Heart and Clear the Path For 2022 – POPSUGAR

The final full moon of 2021 is upon us, bringing with it the mortal and immortal twin energy of Gemini. As we head into this powerful lunar event, the aspects brought on by the Sagittarius new moon on Dec. 4th are still at play. So, when the full moon in Gemini peaks on Saturday, Dec. 18 at 11:36 p.m. EST, be prepared to tap into this energy with a focus on healing old wounds and shedding whatever you don't want to carry into the new year.

The third zodiac sign is ruled by Mercury, the planet of communication, which will be enhanced under this full moon. It's a good time to balance that throat chakra (get you a blue kyanite crystal) and speak your truth, whether to yourself or another. It's also a great time to speak out affirmations as this twin energy signifies a closer connection between our physical and spiritual worlds. If you're manifesting love, journal about what you've learned from past mistakes and how you are moving forward to attract an ideal partner. Read it out loud as if the universe was hanging on your every word. Believe it. Breathe it. Feel it. Live it. With Venus, the planet of love, relationships, and money going into retrograde shortly after the full moon, matters of the heart are on full display.

So, letting go of old grievances that may surface during this full moon is important. This way you don't carry negative residual energy into 2022. With Mercury squaring off Chiron, the wounded healer, we can let our guards down a bit, especially if you've built walls of resistance around you due to failed love. You never have to be someone's doormat, but making slight mental adjustments or a change in perspective may be what's needed to clear the path for new love.

In fact, the full moon in Gemini will be directly opposite the galactic center, known as the heart of our universe, which is chock full o' magic. Remember those sudden unexpected shifts ignited by the Sagittarius new moon? It only added to the potency of this magical and mysterious center, which could truly feel out of this world. Starseed, anyone?

It's the perfect dance between Gemini and Sagittarius to end 2021 with a bang. The full moon in Gemini represents our logical thinking, but Sag is a big-picture kind of thinker. That balance is great fuel to rev up for 2022.

Ingredients:

Sage, sweetgrass, or Palo Santo

Epsom or pink Himalayan salt

Agua de Florida or Florida water

Green opal, orange calcite, blue kyanite, or amethyst crystals

Mimosas, freesias, or any small flowers that bloom in clusters

Dill, parsley, anise, lavender, or marjoram herbs

Helichrysum essential oil, which promotes the healing of psychic and emotional wounds

Ritual:

This limpia can be done standing in the shower or soaking in a bath. Don't like either option? Prepare an indulgent foot soak to carry you away and show yourself all the love in the world. After all, attracting the love you want starts with unconditionally loving yourself.

1. Fill bath, foot basin, or a bowl with warm water (never hot).

2. Add 1-2 cups of your choice of salt (or add a cup of both).

3. Place crystals around the edge of the bathtub, in the water, or on your body as you soak.

4. Add your choice of herbs, oils, and flower petals.

5. Pray over the water and set your intention. (For showers, gently simmer the herbs, allow to cool, add oils and flower petals, and pour over your body).

6. Soak for 20-40 minutes.

Consider this a self-love party to celebrate YOU before the year is out. You are magic. You are enough. You are uniquely you, and the universe revels in your beauty. Remember that when you are calling in the energy of the full moon in Gemini, and always!

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This Full Moon Limpia Will Heal Your Heart and Clear the Path For 2022 - POPSUGAR

For spiritual reading or gift-giving, new readings on peace – The Hutchinson News

Pause for Peace, one section in the newly published The Way of Peace,begins with a J.D. Salinger quote.

All we do our whole lives is go from one little piece of Holy Ground to the next.

While we often don't have that awareness, this book will cause the reader to pause and reflect.

Rich in interesting quotations and stories, the latest book in the bestselling "Way of" collection points to how very close we are to peace -- and yet most people, if asked, would be likely to answer that we live in difficult and far from peaceful times.

The book has an answer for this. Peace is not found in the absence of noise, trouble or hard work:it comes in a calmness of heart amidst all this.

In one story, a king, judging paintings of peace, awards the prize not to the scene of a mirror-smooth lake and sky with fluffy clouds, but one of a storm scene. In it, a bush grows in a crack in a rock. Within that bush, a bird has built its nest - and sits in perfect peace.

Finding holy ground may mean taking steps to find it. The books first section provides stories, poems and practices to cultivate inner peace. Part two features examples of peacemakers in the world. Part three has prayers for peace.

Some persons experience a flash of inspiration - such as Thomas Merton on a busy street corner in Louisville Kentucky, suddenly overwhelmed with a spiritual gift of awareness of the souls around him on that busy street.

Others are an example of making a time for prayer in daily life and working toward peace. At one solemn Zen spiritual conference, someones wristwatch beeper shatters the silence. Everyone looked around for the offender. The new Abbot spoke up, it was his alarm. This was my wristwatch and it was not a mistake. I have made a vow that regardless of what I am doing, I will interrupt it at noon and will think thoughts of peace. He then invited everyone there to join him to think thoughts of peace for a world that needs it.

Quoting C.S. Lewis that God cant give us peace and happiness apart from Himself - because there is no such thing the books focus is on closeness to God, especially through prayer. Bahai, Buddhist, Christian, Hindu, Jewish, Muslim, Native African, Native American, Shinto, Sikh and Sufi prayer texts call upon the creator for the gift of peace in our hearts and toward one another.

The variety of voices in the small book surprises.

Even Frank Sinatra is quoted: If you dont know the guy on the other side of the world, love him anyway because hes just like you. He has the same dreams, the same hopes and fears. Its one world, pal. Were all neighbors.

---

The Way of Peace: Readings for a Harmonious Life,

By Michael Leach, Doris Goodnough, and Maria Angelini, editors

Orbis Books, 2021.

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For spiritual reading or gift-giving, new readings on peace - The Hutchinson News

Hiker spots spooky ‘spiritual’ illusion in the clouds – Liverpool Echo

A shocked hiker captured spooky images of what appeared to be a ghostly figure surrounded by a rainbow halo.

Thomas Swallow was hiking in the Lake District when he noticed a strange "spiritual" optical illusion.

Mr Swallow managed to capture on his phone the incredible natural optical illusion known as a broken spectre.

READ MORE:Woman screams 'your face has been slashed' as man left city centre venue

Mr Swallow, from Manchester, was approaching the end of a 40 mile hike when he climbed over 900m to the summit of the Great End to see the view.

At the top he saw the vision which is actually a rare weather phenomenon.

The colourful apparition is created when a large shadow of an observer is cast onto cloud or mist.

If the sun is shining behind the observer it projects their shadows through the mist.

Since sharing the images online, Mr Swallow's friends and family have said it looks like he captured a spirit floating away into the sky.

Mr Swallow, 39, said: "I was taken aback a little bit. It's really beautiful. It looks like a figure floating into the sky, it looks quite spiritual.

"I was on the summit of a peak called Great End at around lunchtime. It was weird, surreal and a really beautiful moment.

"I was looking down a gully from the summit, the sun was behind me and shining bright.

"It was a cloudy day so the clouds were moving in and out of the summit.

"I could see moisture particles in the air when I looked up and I saw my shadow in the middle of a rainbow.

"I was in the moment and enjoying it thinking I've never seen anything like this before.

"People have said what an amazing and beautiful shot it is and that it looks like a figure floating to the sky.

"I'm not religious but I'm a bit spiritual and I didn't think how spiritual it was until I thought about it afterwards."

After spotting the incredible illusion, Mr Swallow continued his six-hour walk with friends Adam Maxwell, 27, and Mathew Bick, 39, who couldn't believe what they'd seen.

Mr Swallow said: "I shouted to my two friends but they didn't hear so I stood on my own taking pictures.

"They eventually came over and they were amazed as well. It was a really good moment.

"We stood there watching it for 10 to 15 minutes. I'm glad I had my phone on me to take a lot of photos."

Despite being a regular walker in the Lake District, Mr Swallow said he'd never seen the phenomenon before due to there not being the right weather conditions.

He said: "They're quite a rare occurrence, the weather has to be perfect.

"I walk as much as possible and always take pictures. I walk in the Lake District once a month and I've been to Europe and South America hiking so it's a real passion but I've never seen anything like this before.

"Something just happened that day with the weather to make those conditions."

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Hiker spots spooky 'spiritual' illusion in the clouds - Liverpool Echo

SPIRITUAL: Shepherds were looked on with disdain | Life | pentictonherald.ca – pentictonherald.ca

This weekend is the third Sunday of Advent, and the theme is joy, the gift of joy to the world.

When I think of joy at Christmas, I imagine my childrens faces looking forward to opening their presents or our fragrant Fraser fir, chosen with great debate.

The story in the Gospel of Luke tells of the dramatic appearance of an angel and then a choir of heavenly hosts descending to bring the message to shepherds. Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David, a Savior has been born to you; he is the Messiah, the Lord. (Luke 2:10-11).

This birth of Jesus Christ will cause great joy. When we think of shepherds, we need to remember that shepherds were the lowest of those in society.

Being a shepherd was hard work, challenging work, and generally, they were looked at with disdain and contempt.

Nobody wanted their children to grow up and become a shepherd during that biblical period.

How extraordinary that angels came to them and brought this world-changing news. No one is excluded from the joy and the message.

My visit to Bethlehem was not a joyous experience. It was a little bit of a disaster.

First, I visited the cave where the shepherds had slept on the side of the hill. Standing on the hillside with Bethlehem behind me, I saw the vista and imagined that glorious night.

We sang in that cave chapel while shepherds watched their flocks by night. Then we travelled to the Church of the Nativity or Basilica of the Nativity; the grotto is the oldest site continuously used as a place of worship in Christianity.

The basilica is the oldest central church in the Holy Land. Our chatty guide brought the party and me the bad news: the site is too full of pilgrims, the wait is too long, and we cannot see the spot. No room at the stable!

But dont worry, he assured us, you can see it.

Being a local guide and a

resident of Bethlehem, he took us down underneath the church. Through a winding dark passage to a metal door with a tiny spy hole and said, here look through this, you will see the manger.

So behind the locked door, we peered in to view the site of the birth of Jesus. The message of great joy is that no one, not even a shepherd, is excluded no locked doors, no dark routes or struggling to see.

Jesus said, Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me. (Rev 3:20).

What joy!

-

Phil Collins is Pastor at Willow Park Church in Kelowna. This regular column appears in the weekend editions of The Herald and Daily Courier.

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SPIRITUAL: Shepherds were looked on with disdain | Life | pentictonherald.ca - pentictonherald.ca

Perception of the threat, mental health burden, and healthcare-seeking behavior change among psoriasis patients during the COVID-19 pandemic – DocWire…

This article was originally published here

PLoS One. 2021 Dec 9;16(12):e0259852. doi: 10.1371/journal.pone.0259852. eCollection 2021.

ABSTRACT

This study aimed to investigate the perceived threat, mental health outcomes, behavior changes, and associated predictors among psoriasis patients during the COVID-19 pandemic. The COVID-19 has been known to increase the health risks of patients with psoriasis owing to patients immune dysregulation, comorbidities, and immunosuppressive drug use. A total of 423 psoriasis patients not infected with COVID-19 was recruited from the Department of Dermatology, National Taiwan University Hospital Hsin-Chu Branch, Chang Gung Memorial Hospital, and China Medical University Hospital from May 2020 to July 2020. A self-administered questionnaire was used to evaluate the perceived threat, mental health, and psychological impact on psoriasis patients using the Perceived COVID-19-Related Risk Scale score for Psoriasis (PCRSP), depression, anxiety, insomnia, and stress-associated symptoms (DAISS) scales, and Impact of Event Scale-Revised (IES-R), respectively. Over 94% of 423 patients with psoriasis perceived threat to be 1 due to COVID-19; 18% of the patients experienced psychological symptoms more frequently 1, and 22% perceived psychological impact during the pandemic to be 1. Multivariable linear regression showed that the higher psoriasis severity and comorbidities were significantly associated with higher PCRSP, DAISS, and IES-R scores. The requirement for a prolonged prescription and canceling or deferring clinic visits for psoriasis treatment among patients are the two most common healthcare-seeking behavior changes during the COVID-19 pandemic. Psoriasis patients who perceived a higher COVID-19 threat were more likely to require a prolonged prescription and have their clinic visits canceled or deferred. Surveillance of the psychological consequences in psoriasis patients due to COVID-19 must be implemented to avoid psychological consequences and inappropriate treatment delays or withdrawal.

PMID:34882690 | DOI:10.1371/journal.pone.0259852

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Perception of the threat, mental health burden, and healthcare-seeking behavior change among psoriasis patients during the COVID-19 pandemic - DocWire...

Can You Have Psoriatic Arthritis Without Psoriasis? – Health Essentials from Cleveland Clinic

You have swollen, painful joints. It might be a sign of psoriatic arthritis. But you dont have the telltale skin rash that signals psoriasis. Could you have one condition without the other?

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Psoriasis and psoriatic arthritis are related conditions, but they dont always strike at the same time, says rheumatologist Ivana Parody, MD.

Heres what to know about psoriasis and psoriatic arthritis and how they fit together.

Psoriatic arthritis is an autoimmune disease. It occurs when your bodys immune system attacks its own tissues. The disease causes pain and swelling in your joints and the places where tendons and ligaments attach to bones. It can develop at any age, but most people experience their first symptoms between ages 35 and 55.

So, where does the skin come into play? Psoriasis is an autoimmune disease that affects your skin. It causes red, itchy, inflamed patches of skin that can be covered with silvery scales.

Psoriasis is common on the elbows, knees and scalp but can show up just about anywhere on your body. Most people with psoriasis never get psoriatic arthritis. But about 30% of people with psoriasis do develop the disease.

Its possible, but not very common, says Dr. Parody. Most people develop psoriasis first. Psoriatic arthritis typically emerges about seven to 10 years later.

Thats not always the case, however. A small number of people have joint pain first, and the skin disease appears later. Its even possible that a person with psoriatic arthritis will never have any skin symptoms. But that doesnt happen often. When it does, there is usually a family history of psoriasis, Dr. Parody says.

Psoriatic arthritis can cause different symptoms from person to person. But there are several common symptoms:

Experts arent sure what causes psoriatic arthritis. They suspect a combination of genes and environmental factors is to blame.

Unfortunately, no single test can identify psoriatic arthritis. Its usually easier for a doctor to diagnose you if you have psoriasis, as the two diseases often tag team.

Whether or not your skin is involved, your doctor will consider several factors to make a diagnosis. These include:

If you have painful, swollen joints and other symptoms, start with your primary care doctor, says Dr. Parody. They may refer you to a rheumatologist, who specializes in diagnosing and treating arthritis and other diseases that affect the joints, muscles and bones.

Some psoriatic arthritis treatments will also help calm skin symptoms. But if you have bothersome psoriasis symptoms, it can be helpful to see a dermatologist, too (an expert in skin conditions).

Some people with psoriatic arthritis have mild symptoms. They may be able to control pain and swelling with over-the-counter anti-inflammatory drugs.

People with advanced disease usually need prescription medications. These drugs can relieve symptoms and prevent permanent joint damage. They include:

Besides medications, there are things you can do to help relieve pain and protect your joints:

Theres no cure for psoriasis or psoriatic arthritis, but you can manage both with treatment. And new medications come out every year, says Dr. Parody. By working with your doctor, you can develop a plan to protect your joints and keep doing the things you love.

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Can You Have Psoriatic Arthritis Without Psoriasis? - Health Essentials from Cleveland Clinic

Seeing deeper through skin – Innovation Origins

A method to shed unprecedented views into skin diseases: that was the goal when the INNODERM project was launched in 2016 under the leadership of the Technical University of Munich (TUM). It has yielded a novel imaging modality that can see deeper and with higher discrimination beneath the skin surface than any competing method today. The project has now been chosen as the winner of the European Commissions 2021 ECS Innovation Award, writes TUM in a press release.

Raster scan optoacoustic mesoscopy RSOM for short is the name of the pioneering imaging technology developed as part of the EU-funded INNODERM project. With an RSOM scanner, it becomes possible to capture very detailed vascular and cellular structures under the skin surface and precisely analyse changes of the skin. This is important, for example, in following the progression of diseases like psoriasis, eczema or melanoma. This was not possible with previous approaches like visual inspection, optical imaging or ultrasonography, as they do not provide sufficient contrast or depth penetration to obtain comparable information. The RSOM scanner has been used to image the extent of melanomas with unprecedented detail under the skin surface and quantify treatment efficacy associated with psoriasis, offering more objective and accurate observations that could enable doctors to determine if treatments are taking effect.

An international team headed by Vasilis Ntziachristos,Professor of Biological Imagingat TUM and Director of the Institute for Biological and Medical Imaging at Helmholtz Munich, spent five years refining and developing the technology. The project, which has involved research institutions as well as partners in industry, has generated more than 20 scientific papers. When INNODERM first began, the RSOM required a large laboratory installation to operate. In the meantime, however, the team has squeezed the technology into a portable scanner around the size of a medical ultrasound device. It is now being used for research purposes at several university hospitals around the world. Certification for use in physicians practices and hospital clinics is expected by the end of 2022.

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At the European Forum for Electronic Components and Systems (EFECS), a major congress of the European electronics industry, INNODERM received the ECS Innovation Award. The award is presented annually by the European Commission and the European Health and Digital Executive Agency (HaDEA) in recognition of innovative projects funded under the EU research and innovation program Horizon 2020. The jury praised the technological progress made by INNODERM and was impressed by the projects progress in developing the scanner into a commercial device by INNODERM partner iThera Medical GmbH. INNODERM received 3.8 million euros in funding through Horizon 2020.

Optoacoustic imaging, which fuels RSOM, is a modality that is intensively studied by Prof. Ntziachristos team in more than 15 years. Put simply, light pulses illuminate and are absorbed by tissue and converted to ultrasound waves, which are then detected by sensors and mathematically converted into images. Since each molecule absorbs and responds uniquely to different colors of light, the technique can be used to study anatomical and biochemical features of tissue. This makes RSOM capable of resolving details like microvascular, tissue oxygenation concentrations, endothelial function and other pathophysiological processes. This is all without the need to use contrast agents and ionizing radiation, making the method extremely safe and non-invasive for patients.

A follow-up project to INNODERM began in 2020. Also funded by the EU, the WINTHER project aims to improve RSOM technology while continuing to miniaturize the equipment. Along with skin diseases, the new scanner will be suitable for detecting and monitoring cardiovascular conditions and diabetes. OPTOMICS, an international EU project launched in 2021, also headed by Prof. Ntziachristos, is studying how RSOM data can be combined with multi-omics measurements to lead to a digital twin used for prognosis and treatment planning for type-2 diabetes.

Also interesting: Scientists search for the cause of your wrinkles with Chanel

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Seeing deeper through skin - Innovation Origins

Terra nullius – Wikipedia

International law term meaning territory that has never been the subject of a sovereign state

Terra nullius (, plural terrae nullius) is a Latin expression meaning "nobody's land".[1] It was a principle sometimes used in international law to justify claims that territory may be acquired by a state's occupation of it.[a][3]

Many scholars have noted the similarity between the terra nullius principle and the Roman law term res nullius, meaning nobody's thing. In Roman law, res nullius, or things without owners, such as wild animals (ferae bestiae), lost slaves and abandoned buildings could be taken as property by anyone by seizure. Therefore, some scholars have argued that terra nullius stems from res nullius, but others disagree and claim that the derivation is "by analogy" only.[4][b]

A part of the debate over the history of terra nullius is when the term itself was first used. According to historian of ideas Andrew Fitzmaurice, territorium nullius and terra nullius were two different, albeit related, legal terms. He claims that territorium nullius was first used in a meeting of the Institut de Droit International in 1888 where the legal principles of the Berlin conference were discussed and that terra nullius was introduced twenty years later during legal disputes over the polar regions.[5] Historian M. Connor on the other hand, argues that territorium nullius and terra nullius are the same thing.[6] Both scholars are active in the Australian "history wars" debate.

There is considerable debate among historians about how and when the terra nullius concepts were used. The debate has been especially prevalent in Australia where it was ignited by the history wars caused by the Mabo case in 1992, a landmark decision which decided in favour of native title in Australia and was a pivotal moment in the history of indigenous land rights in Australia. The history wars caused Australian historians to reevaluate the country's history, the dispossession of Aboriginal Australians and whether the land should best be characterised as having been "settled" or "conquered". A part of this debate was over whether terra nullius was ever used by England and other European powers to justify territorial conquest.[c]

Sociologist Robert van Krieken wrote:

On one side of the debate are historians such as Alan Frost and Henry Reynolds who claim that in the 15th and 16th century, European writers adopted the res nullius concept for territorial conquest. Frost writes:

Historians debate whether "first discovery and effective occupation" was applied to territory inhabited by indigenous peoples that European colonial powers sought to acquire or not. According to Frost:

On the other side of the debate are historians which claim that terra nullius is a much younger concept, which did not become formalized before the end of the 19th century. Historian M. Borch writes:

These historians claim instead that territorial conquest was justified from natural law that which has no owner can be taken by the first taker. Michael Connor in his book The Invention of Terra Nullius takes an even more extreme view and argues that no one in the 19th century thought of Australia as being terra nullius. He calls the concept a legal fiction, a straw man developed in the late 20th century:

While several countries have made claims to parts of Antarctica in the first half of the 20th century, the remainder, including most of Marie Byrd Land (the portion east from 150W to 90W), has not been claimed by any sovereign state. Signatories to the Antarctic Treaty of 1959 agreed not to make such claims, except the Soviet Union and the United States, who reserved the right to make a claim.

Bir Tawil is an example of a territory often claimed to be terra nullius.[d] Between Egypt and the Sudan is the 2,060km2 (800sqmi) landlocked territory of Bir Tawil, which was created by a discrepancy between borders drawn in 1899 and 1902. One border placed Bir Tawil under the Sudan's control and the Halaib Triangle under Egypt's; the other border did the reverse. Each country asserts the border that would give it the much larger Hala'ib Triangle, to the east, which is adjacent to the Red Sea, with the side effect that Bir Tawil is unclaimed by either country (each claims the other owns it). Tawil has no settled population, but the land is used by Bedouins who roam the area.[d]

Under Serbian control, claimed by Croatia

Serbia and Croatia dispute several small areas on the east bank of the Danube. However, some pockets on the west bank, of which Gornja Siga is the largest, are not claimed by either country. Croatia states the pockets are Serbian, while Serbia makes no claims on the land.[14]

On 13April 2015, Vt Jedlika from the Czech Party of Free Citizens proclaimed the right-libertarian micronation of Liberland on Gornja Siga.[15][16]The Croatian Ministry of Foreign and European Affairs has rejected these claims, stating that the differing border claims between Serbia and Croatia do not involve terra nullius, and are not subject to occupation by a third party.[17] The Serbian Ministry of Foreign Affairs stated on 24 April 2015 that while Serbia considers "Liberland" to be a frivolous matter, it does not impinge upon the Serbian border, which is delineated by the Danube River.[18]

Several territories have been claimed to be terra nullius. In a minority of those claims, international and domestic courts have ruled on whether the territory is or was terra nullius or not.

A narrow strip of land adjacent to two territorial markers along the Burkina FasoNiger border was claimed by neither country until the International Court of Justice settled a more extensive territorial dispute in 2013. The former unclaimed territory was awarded to Niger.[19]

At the request of Morocco, the International Court of Justice in 1975 addressed whether Western Sahara was terra nullius at the time of Spanish colonization in 1885. The court found in its advisory opinion that Western Sahara was not terra nullius at that time.

A disputed archipelago in the East China Sea, the uninhabited Pinnacle Islands, were claimed by Japan to have become part of its territory as terra nullius in January 1895, following the Japanese victory in the First Sino-Japanese War. However, this interpretation is not accepted by the People's Republic of China (PRC) and the Republic of China (Taiwan), both of whom claim sovereignty over the islands.

The People's Republic of China and the Philippines both claim the Scarborough Shoal or Panatag Shoal or Huangyan Island (simplified Chinese: ; traditional Chinese: ; pinyin: Hungyn Do), nearest to the island of Luzon, located in the South China Sea. The Philippines claims it under the principles of terra nullius and EEZ (exclusive economic zone). China's claim refers to its discovery in the 13th century by Chinese fishermen (the former Nationalist government on the Chinese mainland had also claimed this territory after the founding of the Republic of China in 1911). However, despite China's position of non-participation in an UNCLOS case, in 2016, the Permanent Court of Arbitration (PCA) denied the lawfulness of China's "nine-dash line" claim.[20][21][22][23][24]

Despite this, China continues to build artificial islands in the South China Sea, and Scarborough Shoal is a prime location[citation needed] for another one. Chinese ships have been seen in the vicinity of the shoal. Analysis of photos has concluded that the ships lack dredging equipment and therefore represent no imminent threat of reclamation work.[25]

According to Ian Mitchell, Rockall was terra nullius until it was claimed by the United Kingdom in 1955.It was formally annexed in 1972.[26][27][28]

One of the few micronations to control a physical location, the Principality of Sealand has existed de facto since 1967 on an abandoned British anti-aircraft gun tower in the North Sea. At the point when it was taken over, the tower had been abandoned by the Royal Navy and was outside British territorial waters.[29] Paddy Roy Bates, who styled himself Prince, claimed that it was terra nullius. Despite rejecting this claim on the basis that the tower is an artificial structure, the British government has never attempted to evict the Sealanders, and a court in 1968 confirmed that at that point, the tower was outside British jurisdiction.[30]

In 1987, Britain extended its territorial waters from 3 to 12nmi (5.6 to 22.2km; 3.5 to 13.8mi), meaning that Sealand is now within them.[31]

DenmarkNorway, the Dutch Republic, the Kingdom of Great Britain, and the Kingdom of Scotland all claimed sovereignty over the archipelago of Svalbard in the seventeenth century, but none permanently occupied it. Expeditions from each of these polities visited Svalbard principally during the summer for whaling, with the first two sending a few wintering parties in the 1620s and 1630s.[5]

During the 19th century, both Norway and Russia made strong claims to the archipelago. In 1909, Italian jurist Camille Piccioni described Spitzbergen, as it was then known, as terra nullius:

The territorial dispute was eventually resolved by the Svalbard Treaty of 9 February 1920 which recognized Norwegian sovereignty over the islands.

Joseph Trutch, the first Lieutenant Governor of British Columbia, insisted that First Nations had never owned land, and thus their land claims could safely be ignored. It is for this reason that most of British Columbia remains unceded land.[33]

In Guerin v. The Queen, a Canadian Supreme Court decision of 1984 on aboriginal rights, the Court stated that the government has a fiduciary duty toward the First Nations of Canada and established aboriginal title to be a sui generis right. Since then there has been a more complicated debate and a general narrowing of the definition of "fiduciary duty".[citation needed]

Norway occupied and claimed parts of (then uninhabited) eastern Greenland in 1931, claiming that it constituted terra nullius and calling the territory Erik the Red's Land.[34]The Permanent Court of International Justice ruled against the Norwegian claim. The Norwegians accepted the ruling and withdrew their claim.

A similar concept of "uncultivated land" was employed by John Quincy Adams to identify supposedly unclaimed wilderness.[35]

The Guano Islands Act of 18 August 1856 enabled citizens of the U.S. to take possession of islands containing guano deposits. The islands can be located anywhere, so long as they are not occupied and not within the jurisdiction of other governments. It also empowers the President of the United States to use the military to protect such interests, and establishes the criminal jurisdiction of the United States.

Aboriginal peoples inhabited Australia for over 50,000 years before European settlement, which commenced in 1788, but Indigenous customs, rituals and laws were unwritten. It was formally claimed by the settlers that Australia was terra nullius at the time of settlement. This is also described as a "doctrine of discovery".[36]

In 1971, in the controversial Northern Territory Supreme Court case of Milirrpum v Nabalco Pty Ltd, popularly known as the Gove land rights case, Justice Richard Blackburn ruled that Australia had been considered "desert and uncultivated" (a term which included territory in which resided "uncivilised inhabitants in a primitive state of society") before European settlement, and therefore, by the law that applied at the time, open to be claimed by right of occupancy, and that there was no such thing as native title in Australian law. The concept of terra nullius was not considered in this case, however.[37] Court cases in 1977, 1979, and 1982, brought by or on behalf of Aboriginal activists, challenged Australian sovereignty on the grounds that terra nullius had been improperly applied, therefore Aboriginal sovereignty should still be regarded as being intact. The courts rejected these cases, but the Australian High Court left the door open for a reassessment of whether the continent should be considered "settled" or "conquered".[38][39]

In 1982, Eddie Mabo and four other Torres Strait Islander people from Mer (Murray Island) started legal proceedings to establish their traditional land ownership. This led to Mabo v Queensland (No 1). In 1992, after ten years of hearings before the Queensland Supreme Court and the High Court of Australia, the latter court found in Mabo v Queensland (No 2) ("the Mabo case") that the Mer people had owned their land prior to annexation by the colony of Queensland (18721879).[40] The ruling thus had far-reaching significance for the land claims of all Indigenous Australians (both Torres Strait Islanders and Aboriginal Australians).

The controversy over Australian land ownership erupted into the "history wars". The 1992 Mabo decision overturned the doctrine of terra nullius in Australia.[41]

The sovereignty of Clipperton Island was settled by arbitration between France and Mexico. King Victor Emmanuel III of Italy rendered a decision in 1931 that "'the sovereignty of Clipperton Island belongs to France from the date of November 17, 1858.' The Mexican claim was rejected for lack of proof of prior Spanish discovery and, in any event, no effective occupation by Mexico before 1858, when the island was therefore territorium nullius, and the French occupation then was sufficient and legally continuing."[42]

In 1840, the newly appointed Lieutenant-Governor of New Zealand, Captain William Hobson of the Royal Navy, following instructions from the British government, declared the Middle Island of New Zealand (later known as the "South Island") as terra nullius,[citation needed] and therefore fit for occupation by European settlers. Hobson's decision was also influenced by a small party of French settlers heading towards Akaroa on the Banks Peninsula to settle in 1840.[43][need quotation to verify]

Patagonia was according to some considerations regarded a terra nullius in the 19th century. This notion ignored the Spanish Crown's recognition of indigenous Mapuche sovereignty and is considered by scholars Nahuelpn and Antimil to have set the stage for an era of Chilean "republican colonialism".[44]

View the following chart as if it was a "cross-section" of the earth, stretching from underground to outer space.

restrictions on national jurisdiction and sovereignty

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Terra nullius - Wikipedia

South Park’s Cartman converted to Judaism, but can he move to Israel? – The Times of Israel

In South Park: Post-Covid, a special episode of the irreverent TV cartoon that aired onThanksgiving, Eric Cartman has converted to Judaism. He is a tallit-wearing Orthodox rabbi who studied Talmud, married a woman named Yentel, and named his children Moishe, Menorah, and Hakham.

Will Cartman take the next step and apply to make aliyah to Israel? The Law of Return, the law which established who has the right to claim citizenship in Israel, states, Every Jew has the right to come to this country as an oleh. For the purposes of this law, Jew is defined as a person who was born of a Jewish mother or has converted to Judaism and who is not a member of another religion. So Cartman should be approved for aliyah, right? Not so fast.

For the moment, let us assume that Cartman can produce a document indicating he has no serious criminal record. Let us also assume he went through the conversion process with rabbis who were affiliated with one of the major streams of Judaism and has a certificate of conversion. Now what?

Cartman may apply through a representative of the Jewish Agency (a shaliach aliyah). He will be asked to present letters from the converting rabbi describing the preparation and study that led up to his conversion. In addition, he will be asked to provide a letter stating that he has continued to be affiliated with a synagogue. Cartman will then have to undergo an interview with a representative of the Jewish Agencys Aliyah Department.

But Cartman should not pack up for his big move quite so quickly. The Jewish Agency may not act as quickly as he would hope. They may ask, in the name of Israels Interior Ministry, for additional documents. They may then go back and again ask for yet additional documents that had not initially been requested.

If Cartman converted through an Orthodox Beit Din, he may have a problem obtaining approval. There are surprisingly few Orthodox rabbis in North America who are acceptable to the Interior Ministry. This owes to an agreement made over a decade ago between Israels Chief Rabbinate and the RCA (Rabbinical Council of America), the mainstream Modern Orthodox rabbinic association.

When a candidate for aliyah has undergone conversion through the Conservative/Masorti movement, the Masorti Rabbinical Assembly in Israel is asked if we stand behind the conversion. This occurs when there may be a question in the mind of the shaliach. The same applies to those who convert through the Reform movement. The Reform movement will be asked if they stand behind the conversion.

With regard to an Orthodox convert wishing to make aliyah, even if the process had been sincere, and the converting rabbis are respected, approval of the converting Beit Din must come from the official Chief Rabbinate. Many, perhaps most, Orthodox rabbis in North America are not acceptable to the Chief Rabbinate.

Should it be that Cartman had been converted by rabbis who were not affiliated with any of the major rabbinic organizations and who daven (pray) at a synagogue that is not affiliated with a major association of synagogues, his right to make aliyah will likely be challenged. This can take months and even years.

Should Cartman seek to understand the cause of the delay in processing his aliyah application, chances are that he would contact his shaliach or officials at the Jewish Agency. If that shaliach bothers to reply, Cartman is likely to be told that there is nothing to be done as his file is under consideration in the Interior Ministry.

He may be told that there are issues that are being investigated. Which issues? That information is often not supplied to the applicant. At other times, the information provided by the authorities is just inaccurate. The sincerity of the conversion may even be questioned by bureaucrats within the Interior Ministry.

It certainly should be the role of the Aliyah Department (which has some very devoted and hardworking people) to advocate on behalf of Diaspora Jews who have applied for aliyah and who have seemingly met all of the demands spelled out in the Interior Ministrys criteria for aliyah. But sadly, in far too many cases this does not happen. Rather than pressure the Interior Ministry to act in keeping with the criteria for aliyah by a convert to Judaism (which, oddly, have never officially been published), the Jewish Agency, and/or the Interior Ministry, will allow the applicant to twist in the wind without providing full information as to what issues may be causing the delay. Or they may simply say that the matter is out of their hands.

Efforts to make the system a bit more user-friendly have gone nowhere. The Interior Ministry, obligated under their own criteria to provide an answer to the applicant within sixty days, rarely does so. Efficiency improvements promised by high-ranking Jewish Agency officials have gone nowhere.

Cartman has one advantage: he is a Caucasian from North America. Converts from less affluent countries, in particular applicants of color, will often find the aliyah application process nothing short of hellish. Too often the only way to obtain a just result requires turning to the courts. But this process is costly and lengthy.

It seems that officials at the Jewish Agency are reluctant to challenge the Interior Ministrys actions. They appear uninterested in rocking the boat. Perhaps they fear losing their aliyah mandate to Nefesh BNefesh, which years ago largely supplanted the Jewish Agencys role in encouraging and assisting North American aliyah. Perhaps they are stuck in a way of thinking created by the decades of ministry control by the Haredi Shas political party.

Cartman is just a TV caricature, but given the severe deficiencies at both the Interior Ministry and the Jewish Agency, the aliyah process can all too often be just as cartoonish.

Rabbi Andrew Sacks is the director of the Rabbinical Assembly of Israel and the Religious Affairs Bureau.

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South Park's Cartman converted to Judaism, but can he move to Israel? - The Times of Israel

Larry David has never been more Jewish than in this season’s ‘Curb’ J. – The Jewish News of Northern California

Curb Your Enthusiasm has always been a Jewy show, but this season it is downright Jewish.

On the HBO sitcom, now in its 11th season, Larry David has never been shy about surfacing, and lampooning, Judaism and Jewishness. He has contemplated the dilemmas of Holocaust survival, waded into the Israeli-Palestinian conflict (via a local chicken restaurant) andgotten stranded on a ski lift with an Orthodox Jew on Shabbat.

This season, its not just the occasional matzoh ball joke, orthe Yiddish lesson he gave Jon Hamm in the season premiere. David is plunging into questions of Jewish pride and belief, and if he isnt exactly Abraham Joshua Heschel, he could provide a Jewish educator with a semester of lively classroom debate.

In the latest episode, for example, a Jew for Jesus joins the cast of the show that Larrys character is developing for Hulu. Although neither Larry nor his Jewish friends are remotely religious, they seem genuinely upset by the actors apostasy, and Larry gives him a rather sober warning that he shouldnt proselytize on set.

A week earlier, a member of his golf club (played by Rob Morrow) asks Larry to pray for his ailing father. Larry declines, saying prayer is useless. He also wonders why God would need, or heed, the prayer of a random atheist like himself instead of the distressed son who wants his father to live.

For anyone who has gone to Hebrew school, its a familiar challenge, usually aired by the wiseacre in the back row who the teacher suspects is perhaps the most engaged student in the classroom. And it is not just atheists posing the question, Why pray? The Israeli philosopher Yeshayahu Leibowitz, a devout Orthodox Jew,believed thatworship of God must be totally devoid of instrumental considerations.

In addition to a Jewish funeral, the episode has a bonus theological theme: Middah kneged Middah, or as Morrows character puts it, what goes around comes around. Morrow warns Larry that his actions will have consequences, which actually gives Larry pause. If anything, the entire Curb enterprise is an exercise in Jewish karma. Larry is constantly being punished in ways large and small for his actions, inactions, meddling and slights. As the old theater expression has it, if Larry opens a donut shop to drive a rival out of business in act one, his own shop will burn to the ground in act three.

To dismiss him as self-hating is to miss out on the unmistakably Jewish conversation at the heart of the show.

A prior episode was even more self-consciously Jewish: Larry attends High Holiday services only because he lost a golf bet to the rabbi, and he literally bumps into a Klansman coming out of a coffee shop. The latter sets off a string of plot twists, as he and the KKK guy trade a series of favors and obligations that will have disastrous consequences for both. Larrys salvation comes at the end, when he blares a shofar from his balcony, literally raising the alarm on antisemitism and waking his neighbors to the threat of white supremacy.

The episode suggests the failure of good intentions. Larry spills coffee on the Klansmans robe and offers to have it dry-cleaned. Good liberal Jew that he is, Larry appears genuine in his belief that empathy is a better response to hate than confrontation, and that if he turns the other cheek it might lower the temperature in a post-Trump America. Of course, it doesnt work out that way, and the last word goes to his friend Susie Green, who performs a pointed act of Jewish sabotage that gets the Klansman pummeled by his fellow racists. Give David credit for embedding within a preposterous half-hour of television a debate about vengeance and resistance that engaged the followers of Jews as different as Jesus and Jabotinsky.

Make no mistake: The Larry David character is sacrilegious and heretical, and Curb is no friend of the religious mindset. But to dismiss him as self-hating is to miss out on the unmistakably Jewish conversation at the heart of the show. Davids character is a deeply principled person: Most of the nonsense he gets himself into is the result of his enforcing unspoken social rules that others appear to be flouting, whether it is taking too many samples at the ice cream counter or dominating the conversation (poorly) at the dinner table. Larry is rude and inconsiderate, but he is seldom wrong. He is what Rabbi Joseph Soloveitchikmight have called a Halachic Man an actualizer of the ideals of justice and righteousness, evenwhen the rest of the world resents it.

If you think I am overdoing it, remember thatthere is an actual discussion in Talmud about the right and wrong way of putting on a pair of shoes.

And just as in the Talmud, there are no easy answers in Davids moral universe: If a friend lends you his favorite, one-of-a-kind shirt, and you ruin it, what are your obligations to him? (See:Bava Metzia 96b)If a thief breaks into your house and then drowns in your swimming pool, which wasnt protected by the required fence, who is owed damages and how much? (See:Ibn Ezra on Exodus 22:1-2)

In last weeks episode, Larry even touched on consciously or not a classic debate in the Talmud: If you and a friend are stranded in the desert, and your canteen has only enough water for one of you to survive, must you share it or save your own life?

Yes, Larry was talking about sharing a phone charger, but if the Sages had cell phones, what do you think theyd be talking about?

Continued here:

Larry David has never been more Jewish than in this season's 'Curb' J. - The Jewish News of Northern California

Larry David Has Never Been More Jewish Than in This Season’s ‘Curb Your Enthusiasm’ – Jewish Exponent

By Andrew Silow-Carroll

Curb Your Enthusiasm has always been a Jewy show, but this season it is downright Jewish.

On the HBO sitcom, now in its 11th season, Larry David has never been shy about surfacing, and lampooning, Judaism and Jewishness. He has contemplated the dilemmas of Holocaust survival, waded into the Israeli-Palestinian conflict (via a local chicken restaurant) and gotten stranded on a ski lift with an Orthodox Jew on Shabbat.

This season, its not just the occasional matzoh ball joke, or the Yiddish lesson he gave Jon Hamm in the season premiere. David is plunging into questions of Jewish pride and belief, and if he isnt exactly Abraham Joshua Heschel, he could provide a Jewish educator with a semester of lively classroom debate.

In the latest episode, for example, a Jew for Jesus joins the cast of the show that Larrys character is developing for Hulu. Although neither Larry nor his Jewish friends are remotely religious, they seem genuinely upset by the actors apostasy, and Larry gives him a rather sober warning that he shouldnt proselytize on set.

A week earlier, a member of his golf club (played by Rob Morrow) asks Larry to pray for his ailing father. Larry declines, saying prayer is useless. He also wonders why God would need, or heed, the prayer of a random atheist like himself instead of the distressed son who wants his father to live.

For anyone who has gone to Hebrew school, its a familiar challenge, usually aired by the wiseacre in the back row who the teacher suspects is perhaps the most engaged student in the classroom. And it is not just atheists posing the question, Why pray? The Israeli philosopher Yeshayahu Leibowitz, a devout Orthodox Jew, believed that worship of God must be totally devoid of instrumental considerations.

In addition to a Jewish funeral, the episode has a bonus theological theme: Middah kneged Middah, or as Morrows character puts it, what goes around comes around. Morrow warns Larry that his actions will have consequences, which actually gives Larry pause. If anything, the entire Curb enterprise is an exercise in Jewish karma. Larry is constantly being punished in ways large and small for his actions, inactions, meddling and slights. As the old theater expression has it, if Larry opens a donut shop to drive a rival out of business in act one, his own shop will burn to the ground in act three.

A prior episode was even more self-consciously Jewish: Larry attends High Holiday services only because he lost a golf bet to the rabbi, and he literally bumps into a Klansman coming out of a coffee shop. The latter sets off a string of plot twists, as he and the KKK guy trade a series of favors and obligations that will have disastrous consequences for both. Larrys salvation comes at the end, when he blares a shofar from his balcony, literally raising the alarm on antisemitism and waking his neighbors to the threat of white supremacy.

The episode suggests the failure of good intentions. Larry spills coffee on the Klansmans robe and offers to have it dry-cleaned. Good liberal Jew that he is, Larry appears genuine in his belief that empathy is a better response to hate than confrontation, and that if he turns the other cheek it might lower the temperature in a post-Trump America. Of course, it doesnt work out that way, and the last word goes to his friend Susie Green, who performs a pointed act of Jewish sabotage that gets the Klansman pummeled by his fellow racists. Give David credit for embedding within a preposterous half-hour of television a debate about vengeance and resistance that engaged the followers of Jews as different as Jesus and Jabotinsky.

Make no mistake: The Larry David character is sacrilegious and heretical, and Curb is no friend of the religious mindset. But to dismiss him as self-hating is to miss out on the unmistakably Jewish conversation at the heart of the show. Davids character is a deeply principled person: Most of the nonsense he gets himself into is the result of his enforcing unspoken social rules that others appear to be flouting, whether it is taking too many samples at the ice cream counter or dominating the conversation (poorly) at the dinner table. Larry is rude and inconsiderate, but he is seldom wrong. He is what Rabbi Joseph Soloveitchik might have called a Halachic Man an actualizer of the ideals of justice and righteousness, even when the rest of the world resents it.

If you think I am overdoing it, remember that there is an actual discussion in Talmud about the right and wrong way of putting on a pair of shoes.

And just as in the Talmud, there are no easy answers in Davids moral universe: If a friend lends you his favorite, one-of-a-kind shirt, and you ruin it, what are your obligations to him? (See: Bava Metzia 96b) If a thief breaks into your house and then drowns in your swimming pool, which wasnt protected by the required fence, who is owed damages and how much? (See: Ibn Ezra on Exodus 22:1-2)

In last weeks episode, Larry even touched on consciously or not a classic debate in the Talmud: If you and a friend are stranded in the desert, and your canteen has only enough water for one of you to survive, must you share it or save your own life?Yes, Larry was talking about sharing a phone charger, but if the Sages had cell phones, what do you think theyd be talking about?

Andrew Silow-Carroll is the editor-in-chief of The New York Jewish Week and senior editor of the Jewish Telegraphic Agency.

See the article here:

Larry David Has Never Been More Jewish Than in This Season's 'Curb Your Enthusiasm' - Jewish Exponent

7 false statements about the Jews remaining in Ethiopia – The Times of Israel

The situation in Ethiopia is that the afflictions besetting the Jewish communities are multiple and biblical in nature: war, plague (COVID), famine, and locusts. In addition, the community has been affected by internal unrest in Gondar. The Jewish community, unlike other Gondar residents, has no place to go if Gondar is invaded or cut off, since their relatives are no longer in the villages, having made aliyah to Israel.Food costs have escalated dramatically. Grain which cost 35 birr one year ago now costs 64 birr. There is no reason on the horizon to expect mitigation of the situation in the near future. Funds from Israeli relatives have dried up as there is no way for them to be transferred to Ethiopia by messenger. The daily laborer jobs have all but completely disappeared, due to the economic dislocations caused by COVID. And it is impossible to predict the fortunes of war.

Given the dire predicament, knowing what is real and what is not is just that critical.

There are many more falsehoods prevalent about the community. What is clear is that if Israel does not take immediate steps to evacuate all 14,100 Jews, it will bear at least partial responsibility for any deaths that occur. And national JFNA, if it does not respond to emails sent weeks ago begging for help in the light of the emergency situation, will be replicating the sins of the American Jewish community in the far, far darker years before World War II, when it placidly allowed the Saint Louis to sail back to Europe.

Joseph Feit, an attorney, is currently chairman of SSEJ and a past president of NACOEJ. He is a past president of the North American Conference on Ethiopian Jewry and has been active on issues relating to Ethiopian Jewry for three decades. Feit has received awards from the Knesset, the Jewish Agency and the Jewish communities of Addis Ababa and Gondar for his work on behalf of the Ethiopian Jewish community.

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7 false statements about the Jews remaining in Ethiopia - The Times of Israel

Banning abortion would attack our religious freedom as Jews J. – The Jewish News of Northern California

I had my first abortion when I was 16, the result of immaturity and a lack of comprehensive sex education at my suburban Detroit high school in the 1970s. I had another abortion in my early 40s, after my amniocentesis revealed troubling chromosomal abnormalities. It was a pregnancy that my husband and I had very much wanted. And yet, I do not regret either abortion, and I do not feel shame. On the contrary, I view them as medical procedures akin to any other legal, accessible, science-driven form of medical care.

Today, the U.S. Supreme Court seems more likely than ever to take away our legal right to the medical care of a safe abortion. If the court overturns Roe v. Wade the 1973 case that affirmed our constitutional right to abortion 26 states are certain or highly likely to ban abortion outright. These statewide bans would disproportionately impact vulnerable people who do not have the economic means to travel to other states to access abortion care.

But banning access to abortion care doesnt impact only low-income people. It is a direct attack on our religious freedom as Jews. Restrictive abortion laws are rooted in a Christian understanding that life begins at conception. This tenet is antithetical to Jewish faith. The Talmud teaches that life begins at the first breath not at conception. Moreover, Jewish sources explicitly state that abortion is not only permitted but required if the pregnancy endangers the pregnant persons physical or psychological health. Indeed, Judaism affirms that the pregnant persons health and well-being always come before that of the fetus. Moreover, adhering to a Christian understanding of when life begins goes against the First Amendment to the U.S. Constitution, which guarantees that no single religion should be enshrined into law or dictate public policy on any issue, including abortion.

The case before the Supreme Court was a carefully orchestrated effort by the Alliance Defending Freedom (ADF), an organization with a $50 million annual budget to drive the Christian right agenda. The ADF is a religious army that writes model bills in concert with mission-aligned state lawmakers and funds any resulting legal cases. The ADF wrote the Mississippi law that is now before the Supreme Court, and it is the same organization driving a tsunami of anti-LGBT bills in states across the country. The ADF and its partner organizations, including the Family Research Council and the Heritage Foundation, believe the United States was ordained by God as a White Christian nation. Banning abortion care and limiting the rights of LGBT people are just the start of their ultimate goal of creating a White Christian nation in all forms.

To be sure, the Jewish community is not consonant. Jews who are anti-choice and those who dont align with the LGBT movement may legitimately feel that these issues are out of sync with their values.

But this isnt simply about abortion rights. That a medical procedure is up for political debate at the Supreme Court points to the underlying corrosive nature of the discussion. Its hard to identify many other examples in which the government is allowed to restrict access to something that is demonstrably medically safe, and in many cases required to protect a persons physical and/or emotional health.

Whats at stake isnt just a right to choose, but all of our rights to determine for ourselves how to engage in our own faiths and to lead our best lives.

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Banning abortion would attack our religious freedom as Jews J. - The Jewish News of Northern California

The Bible Says What? ‘Only the bald are pure’ – Jewish News

Leviticus 13:40 contains my favourite verse: If a man loses the hair of his head and becomes bald, he is pure. My photograph shows that I am extremely pure. This strange verse comes in a part of the Torah that seems to link skin disease with divine punishment.

As a hospital chaplain, I was called to the bedside of a Chasid with an infected arm. He said: Tell me what sin I have committed that is makingGod punish me. We became friends, but I could not comprehend a cruel God who would use disease as punishment. He could not understanda Jew who didnt see diseaseas punishment.

On festivals, we chant the Torah verse: God merciful and compassionate, slow to anger, and abounding in kindness. The verse end, which tells how the sins of parents are visited upon children, is omitted because we seek out the compassionate side of God. Ours is nota God who punishes with disease.

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However, does Leviticus suggest that my Chasidic friends view of a punitive God is correct? My bald verse occurs in a section interpreting a leprous condition called tzaraat. Clothes could suffer from tzaraat (mildew?), as could houses (rising damp?). Tzaraat was evidence that a person or an object had been touched by ritual impurity. The Israelites felt that sometimes God used skin ailments as punishment, just as God sometimes used frogs, locusts, darkness and hailstones. But we cannot extrapolate from this that illness must be understood as punishment. Sometimes a frog is just a frog.

The Talmud interprets tzaraat as punishment for slander. Claiming disease as punishment from God is to slander the ill. Rather we should treat the ill like God, with compassionate and abounding kindness.

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The Bible Says What? 'Only the bald are pure' - Jewish News

Psychedelics – Alcohol and Drug Foundation

Types of psychedelics

Psychedelics have been used since ancient times by various cultures throughout the world for their mystical and spiritual associations. LSD, magic mushrooms, Mescaline and DMT are usually swallowed, smoked or inhaled. Mushrooms are usually eaten fresh, cooked or brewed into a tea.

Occasionally, they may be mixed with tobacco or cannabis and smoked. Mescaline is usually swallowed. Peyote buttons may be ground into a powder and smoked with cannabis or tobacco. The buttons can also be chewed or soaked in water to produce a liquid.

Most forms of NBOMe are inactive if swallowed, and the most common methods of taking them are under the tongue, held in the cheek or snorted.

Generally, people who use psychedelics dont take them on a regular basis, but on occasions that may be weeks or months apart.

There is no safe level of drug use. Use of any drug always carries some risk. Its important to be careful when taking any type of drug.

Psychedelics affect everyone differently, based on:

The effects of psychedelics can last several hours and vary considerably, depending on the specific type of psychedelic. The following may be experienced during this time:

Sometimes you can experience a bad trip, which is frightening and disturbing hallucinations. This can lead to panic and unpredictable behaviour, like running across a road or attempting suicide.

If you take a large amount or have a strong batch, you are likely to experience negative effects of psychedelics.6,7

The most common long-term effect of psychedelic use is the flashback. Flashbacks are a re-experience of the drug and can occur days, weeks, months and even years later.

Flashbacks can be triggered by the use of other drugs or by stress, fatigue or physical exercise. The flashback experience can range from being pleasant to causing severe feelings of anxiety. They are usually visual and last for a minute or two.

The effects of mixing psychedelics with other drugs, including alcohol, prescription medications and over-the-counter medicines, are often unpredictable.

Mixing psychedelics with stimulant drugs increases the stimulant effects and can further increase heart rate and place the body under extreme stress. Stimulants can also increase anxiety which can lead to a negative experience.8

Combing psychedelics with depressant drugs such as alcohol may further reduce coordination and increases the chances of vomiting. Alcohol may also decrease the effects of the psychedelic.8

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Psychedelics - Alcohol and Drug Foundation

Psychedelics in problem-solving experiment – Wikipedia

1966 American study

Psychedelic agents in creative problem-solving experiment was a study designed to evaluate whether the use of a psychedelic substance with supportive setting can lead to improvement of performance in solving professional problems. The altered performance was measured by subjective reports, questionnaires, the obtained solutions for the professional problems and psychometric data using the Purdue Creativity, the Miller Object Visualization, and the Witkins Embedded Figures tests.[1] This experiment was a pilot that was to be followed by control studies as part of exploratory studies on uses for psychedelic drugs, that were interrupted early in 1966 when the Food and Drug Administration declared a moratorium on research with human subjects, as a strategy in combating illicit use.[2]

Some weeks before the actual experiment, a preliminary experiment was conducted. It consisted of two sessions with four participants in each. The groups worked on two problems chosen by the research personnel. The first group consisted of four people with professional experience in electrical engineering, engineering design, engineering management and psychology. They were given 50 micrograms of LSD. The second group consisted of four research engineers, three with a background in electronics and one in mechanics. They were given 100 milligrams of mescaline. Both groups were productive in ideation but, according to Fadiman, the fact that the participants didn't have actual personal stake in the outcome of the session negatively affected the actualization of the ideas. This is why the actual study focused on personal professional problems that the participants were highly motivated to tackle.[3]

Commonly observed characteristics of the psychedelic experience seemed to operate both for and against the hypothesis that the drug session could be used for performance enhancement. The research was therefore planned so as to attempt to provide a setting that would maximize improved functioning, while minimizing effects that might hinder effective functioning.[4]

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Psychedelics in problem-solving experiment - Wikipedia

Mike Tyson Fighting Against The Stigma Surrounding …

MIAMI (CBSMiami) Inside the ring, it seemed like Iron Mike Tyson had steel in his gloves. He became the youngest heavyweight champ ever with 44 of his 58 fights ending by knockout.

He once infamously said, Its just my nature to reach for you and take your heart, your spleen, your blood, and your liver.

But, now, 55, Mike Tyson seems to be all heart. The fighter is now on a mission to provide peace of mind to anyone willing to listen.

My mind was blown away with psychedelics and I just wanted the world to know what I experienced, Tyson told thestanding-room-only crowd at Wonderland Miami, dubbed the largest psychedelic medicine event, ever.

It was attended by scientists and medical professionals from around the globe.

Tyson says he began using psychedelics about five years ago, telling CBS4 News, with pure joy, its changed his life for the better, forever.

Thats psychedelics, baby! Thats the toad, baby. Thats some shrooms, baby, Tyson exclaimed, I took some medicine. The right medicine. It helps me reach the highest potential.

Tyson confessed the toughest opponent he ever faced, inside or outside the ring, was himself. The champ admitting he still battles low self-esteem, even saying he may not have been able to do this interview without the help of psychedelics.

Id probably need a line or something. Id need a line to finish this interview.

Tyson admits he was doing hard drugs like cocaine and was headed down a dark path, much like one of his newest business partners. Oddly enough, another fighter from a different sport.

I was definitely an enforcer. I fought 164 times protecting my teammates, explained Daniel Carcillo, nicknamedCar Bomb for his explosive fighting style. The two-time Stanley Cup winner retired six years ago at 30, left skating on thin ice, physically and mentally, plagued by a laundry list of ailments, including light sensitivity, slurred speech, headache, head pressure, insomnia, impulse control issues, depression, anxiety, suicidal ideation, Carcillo noted.

Scientists and medical professionals say psychedelics re-set the brain, easing and even curing mental health maladies ranging from traumatic brain injury to depression and anxiety.

Dr. Joseph Tucker, the CEOofEnveric Biosciences, explains, These are ways to remake the brain and give the brain new avenues, new ways of thinking or new opportunities. So, thats how you can actually start to re-wire the brain, and thats what the latest science is showing.

Carcillo said he felt like his brain was made brand new after a teammate introduced him to psilocybin, better known as magic mushrooms, two and a half years ago.

Theres no FDA approved pharmaceutical for traumatic brain injury and once I took psilocybin I got clear brain scans, clear blood work. Then, I was able to put this innovation I had into patents and create Wesana Health.

Wesana Health is an integrated life science company on a mission to revolutionize the treatment of neurological health Carcillo brought Mike Tyson on board as an advisor and investor.

Now, theyre both doing what they do best: fighting against the stigma associated with psychedelics, Iwas afraid of psychedelics too and they made me the man I am now, concluded Tyson.

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Mike Tyson Fighting Against The Stigma Surrounding ...