A Simple Tactic That Could Help Reduce Bias in AI – Harvard Business Review

Its easier to program bias out of a machine than out of a mind.

Thats an emerging conclusion of research-based findings including my own that could lead to AI-enabled decision-making systems being less subject to bias and better able to promote equality. This is a critical possibility, given our growing reliance on AI-based systems to render evaluations and decisions in high-stakes human contexts, in everything from court decisions, to hiring, to access to credit, and more.

Its been well-established that AI-driven systems are subject to the biases of their human creators we unwittingly bake biases into systems by training them on biased data or with rules created by experts with implicit biases.

Consider the Allegheny Family Screening Tool (AFST), an AI-based system predicting the likelihood a child is in an abusive situation using data from the same-named Pennsylvania countys Department of Human Services including records from public agencies related to child welfare, drug and alcohol services, housing, and others. Caseworkers use reports of potential abuse from the community, along with whatever publicly-available data they can find for the family involved, to run the model, which predicts a risk score from 1 to 20; a sufficiently high score triggers an investigation. Predictive variables include factors such as receiving mental health treatment, accessing cash welfare assistance, and others.

Sounds logical enough, but theres a problem a big one. By multiple accounts, the AFST has built-in human biases. One of the largest is that the system heavily weights past calls about families, such as from healthcare-providers, to the community hotline and evidence suggests such calls are over three times more likely to involve Black and biracial families than white ones. Though multiple such calls are ultimately screened out, the AFST relies on them in assigning a risk score, resulting in potentially racially-biased investigations if callers to the hotline are more likely to report Black families than non-Black families, all else being equal. This can result in an ongoing, self-fulfilling, and self-perpetuating prophecy where the training data of an AI system can reinforce its misguided predictions, influencing future decisions and institutionalizing the bias.

It doesnt have to be this way. More strategic use of AI systems through what I call blind taste tests can give us a fresh chance to identify and remove decision biases from the underlying algorithms even if we cant remove them completely from our own habits of mind. Breaking the cycle of bias in this way has the potential to promote greater equality across contexts from business to science to the arts on dimensions including gender, race, socioeconomic status, and others.

Blind taste tests have been around for decades.

Remember the famous Pepsi Challenge from the mid-1970s? When people tried Coca-Cola and Pepsi blind no labels on the cans the majority preferred Pepsi over its better-selling rival. In real life, though, simply knowing it was Coke created a bias in favor of the product; removing the identifying information the Coke label removed the bias so people could rely on taste alone.

In a similar blind test from the same time period, wine experts preferred California wines over their French counterparts, in what became known as the Judgment of Paris. Again, when the label is visible, the results are very different, as experts ascribe more sophistication and subtlety to the French wines simply because theyre French indicating the presence of bias yet again.

So its easy to see how these blind taste tests can diminish bias in humans by removing key identifying information from the evaluation process. But a similar approach can work with machines.

That is, we can simply deny the algorithm the information suspected of biasing the outcome, just as they did in the Pepsi Challenge, to ensure that it makes predictions blind to that variable. In the AFST example, the blind taste test could work like this: train the model on all data, including referral calls from the community. Then re-train the model on all the data except that one. If the models predictions are equally good without referral-call information, it means the model makes predictions that are blind to that factor. But if the predictions are different when those calls are included, it indicates that either the calls represent a valid explanatory variable in the model, or there may be potential bias in the data (as has been argued for the AFST) that should be examined further before relying on the algorithm.

This process breaks the self-perpetuating, self-fulfilling prophecy that existed in the human system without AI, and keeps it out of the AI system.

My research with Kellogg collaborators Yang Yang and Youyou Wu demonstrated a similar anti-bias effect in a different domain: the replicability of scientific papers.

What separates science from superstition is that a scientific fact that is found in the lab or a clinical trial replicates out in the real world again and again. When it comes to evaluating the replicability or reproducibility of published scientific results, we humans struggle.

Some replication failure is expected or even desirable because science involves experimentation of unknowns. However, an estimated 68% of studies published in medicine, biology, and social science papers do not replicate. Replication failures continue to be unknowingly cited in the literature, driving up R&D costs by an estimated $28 billion annually and slowing discoveries of vaccines and therapies for Covid-19 and other conditions.

The problem is related to bias: when scientists and researchers review a manuscript for publication, they focus on a papers statistical and other quantitative results in judging replicability. That is, they use the numbers in a scientific paper much more than the papers narrative, which describes the numbers, in making this assessment. Human reviewers are also influenced by institutional labels (e.g., Cambridge University), scientific discipline labels (physicists are smart), journal names, and other status biases.

To address this issue, we trained a machine-learning model to estimate a papers replicability using only the papers reported statistics (typically used by human reviewers), narrative text (not typically used), or a combination of these. We studied 2 million abstracts from scientific papers and over 400 manually-replicated studies from 80 journals.

The AI model using only the narrative predicted replicability better than the statistics. It also predicted replicability better than the base rate of individual reviewers, and as well as prediction markets, where collective intelligence of hundreds of researchers is used to assess a papers replicability, a very costly approach. Importantly, we then used the blind taste test approach and showed that our models predictions werent biased by factors including topic, scientific discipline, journal prestige, or persuasion words like unexpected or remarkable. The AI model provided predictions of replicability at scale and without known human biases.

In a subsequent extension of this work (in progress), we again used an AI system to reexamine the scientific papers in the study that had inadvertently published numbers and statistics that contained mistakes that the reviewers hadnt caught during the review process, likely due to our general tendency to believe figures we are shown. Again, a system blind to variables that can promote bias when over-weighted in the review process quantitative evidence, in this case was able to render a more objective evaluation than humans alone could, catching mistakes missed due to bias.

Together, the findings provide strong evidence for the value of creating blind taste tests for AI systems, to reduce or remove bias and promote fairer decisions and outcomes across contexts.

The blind-taste-test concept can be applied effectively to reduce bias in multiple domains well beyond the world of science.

Consider earnings calls led by business C-suite teams to explain recent and projected financial performance to analysts, shareholders, and others. Audience members use the content of these calls to predict future company performance, which can have large, swift impact on share prices and other key outcomes.

But again, human listeners are biased to use the numbers presented just as in judging scientific replicability and to pay excessive attention to who is sharing the information (a well-known CEO like Jeff Bezos or Elon Musk versus someone else). Moreover, companies have an incentive to spin the information to create more favorable impressions.

An AI system can look beyond potential bias-inducing information to factors including the text of the call (words rather than numbers) and others such as the emotional tone detected, to render more objective inputs for decision-making. We are currently examining earnings-call data with this hypothesis in mind, along with studying specific issues such as whether the alignment between numbers presented and the verbal description of those numbers has an equal effect on analysts evaluations if the speaker is male or female. Will human evaluators give men more of a pass in the case of misalignment? If we find evidence of bias, it will indicate that denying gender information to an AI system can yield more equality-promoting judgments and decisions related to earnings calls.

We are also applying the ideas here to the patents domain, where patent applications involve a large investment and rejection rates are as high as 50%. Here, current models used to predict a patent applications success or a patents expected value dont perform much better than chance, and tend to use factors like whether an individual or team filed the application, again suggesting potential bias. We are studying the value of using AI systems to examine patent text, to yield more effective, fairer judgments.

There are many more potential applications of the blind-taste-test approach. What if interviews for jobs or assessments for promotions or tenure took place with some kind of blinding mechanism in place, preventing the biased use of gender, race, or other variables in decisions? What about decisions for which startup founders receive funding, where gender bias has been evident? What if judgments about who received experimental medical treatments were stripped of potential bias-inducing variables?

To be clear, Im not suggesting that we use machines as our sole decision-making mechanisms. After all, humans can also intentionally program decision-making AI systems to manipulate information. Still, our involvement is critical to form hypotheses about where bias may enter in the first place, and to create the right blind taste tests to avoid it. Thus, an integration of human and AI systems is the optimal approach.

In sum, its fair to conclude that the human condition inherently includes the presence of bias. But increasing evidence suggests we can minimize or overcome that by programming bias out of the machine-based systems we use to make critical decisions, creating a more equal playing field for all.

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A Simple Tactic That Could Help Reduce Bias in AI - Harvard Business Review

Science-fiction master Ted Chiang explores the rights and wrongs of AI – GeekWire

The story of Ted Chiangs life includes stints as a technical writer in the Seattle area and worldwide acclaim as a science-fiction writer. (Alan Berner Photo via Knopf Doubleday Publicity)

What rights does a robot have? If our machines become intelligent in the science-fiction way, thats likely to become a complicated question and the humans who nurture those robots just might take their side.

Ted Chiang, a science-fiction author of growing renown with long-lasting connections to Seattles tech community, doesnt back away from such questions. They spark the thought experiments that generate award-winning novellas like The Lifecycle of Software Objects, and inspire Hollywood movies like Arrival.

Chiangs soulful short stories have earned him kudos from the likes of The New Yorker, which has called him one of the most influential science-fiction writers of his generation. During this years pandemic-plagued summer, he joined the Museum of Pop Cultures Science Fiction and Fantasy Hall of Fame. And this week, hes receiving an award from the Arthur C. Clarke Foundation for employing imagination in service to society.

Can science fiction have an impact in the real world, even at times when the world seems as if its in the midst of a slow-moving disaster movie?

Absolutely, Chiang says.

Art is one way to make sense of a world which, on its own, does not make sense, he says in the latest episode of the Fiction Science podcast, which focuses on the intersection between science and fiction. Art can impose a kind of order onto things. It doesnt offer a cure-all, because I dont think theres going to be any easy cure-all, but I think art helps us get by in these stressful times.

COVID-19 provides one illustration. Chiang would argue that our response to the coronavirus pandemic has been problematic in part because it doesnt match what weve seen in sci-fi movies.

The greatest conflict that we see generated is from people who dont believe in it vs. everyone else, he said. That might be the product of the fact that it is not as severe. If it looked like various movie pandemics, itd probably be hard for anyone to deny that it was happening.

This pandemic may well spark a new kind of sci-fi theme.

Its worth thinking about, that traditional depictions of pandemics dont spend much time on people coming together and trying to support each other, Chiang said. That is not typically a theme in stories about disaster or enormous crisis. I guess the narrative is usually, Its the end of civilization. And people have not turned on each other in that way.

Artificial intelligence is another field where science fiction often gives people the wrong idea. When we talk about AI in science fiction, were talking about something very different than what we mean when we say AI in the context of current technology, he said.

Chiang isnt speaking here merely as an author of short stories, but as someone who joined the Seattle tech community three decades ago to work at Microsoft as a technical writer. During his first days in Seattle, his participation in 1989s Clarion West Science Fiction and Fantasy Writers Workshop helped launch his second career as a fiction writer.

In our interview, Chiang didnt want to say much about the technical-writing side of his career, but his expertise showed through in our discussion about real vs. sci-fi AI. When people talk about AI in the real world theyre talking about a certain type of software that is usually like a superpowered version of applied statistics, he said.

Thats a far cry from the software-enhanced supervillains of movies like Terminator or The Matrix, or the somewhat more sympathetic characters in shows like Westworld and Humans.

In Chiangs view, most depictions of sci-fi AI fall short even by science-fiction standards. A lot of stories imagine something which is a product like a robot that comes in a box, and you flip it on, and suddenly you have a butler a perfectly competent and loyal and obedient butler, he noted. That, I think jumps over all these steps, because butlers dont just happen.

In The Lifecycle of Software Objects, Chiang imagines a world in which it takes just as long to raise a robot as it does to raise a child. That thought experiment sparks all kinds of interesting all-too-human questions: What if the people who raise such robots want them to be something more than butlers? Would they stand by and let their sci-fi robot progeny be treated like slaves, even like sex slaves?

Maybe they want that robot, or conscious software, to have some kind of autonomy, Chiang said. To have a good life.

Chiangs latest collection of short stories, Exhalation, extends those kinds of thought experiments to science-fiction standbys ranging from free will to the search for extraterrestrial intelligence.

Both those subjects come into play in whats certainly Chiangs best-known novella, Story of Your Life, which was first published in 1998 and adapted to produce the screenplay for Arrival in 2016. Like so many of Chiangs other stories, Story of Your Life takes an oft-used science-fiction trope in this case, first contact with intelligent aliens and adds an unexpected but insightful and heart-rending twist.

Chiang said that the success of the novella and the movie hasnt led to particularly dramatic changes in the story of his own life, but that it has broadened the audience for the kinds of stories he tells.

My work has been read by people who would not describe themselves as science-fiction readers, by people who dont usually read a lot of science fiction, and thats been amazing. Thats been really gratifying, he said. Its not something that I ever really expected.

Whats more, Chiangs work has been popping up in places where you wouldnt expect to see science fiction such as The New York Times, where he weighs in on the implications of human gene editing; or Buzzfeed News, where he reflects on the downside of Silicon Valleys world view; or the journal Nature, where you can find Chiangs thought experiments on free will and transhumanism; or Nautilus, where Chiang offers an unorthodox perspective on SETI.

During our podcast chat, Chiang indulged in yet another thought experiment: Could AI replace science-fiction writers?

Chiangs answer? It depends.

If we could get software-generated novels that were coherent, but not necessarily particularly good, I think there would be a market for them, he said.

But Chiang doesnt think that would doom human authors.

For an AI to generate a novel that you think of as really good, that you feel like, Oh, wow, this novel was both gripping and caused me to think about my life in a new way that, I think, is going to be very, very hard, he said.

Ted Chiang only makes it look easy.

Chiang and other Arthur C. Clarke Foundation awardees will take part in the 2020 Clarke Conversation on Imagination at 9 a.m. PT Nov. 12. Register via the foundations website and Eventbrite to get in on the interactive video event.

This is a version of an article first published on Cosmic Log. Check out the Cosmic Log posting for Ted Chiangs reading recommendations, which are this months selections for the Cosmic Log Used Book Club.

My co-host for the Fiction Science podcast is Dominica Phetteplace, an award-winning writerwho is a graduate of theClarion West Writers Workshopand currently lives in Berkeley, Calif. Shes among the science-fiction authors featured inThe Best Science Fiction of the Year. To learn more about Phetteplace, check out her website,DominicaPhetteplace.com.

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Science-fiction master Ted Chiang explores the rights and wrongs of AI - GeekWire

4 Things to Consider Before You Start Using AI in Personnel Decisions – Harvard Business Review

Which candidate should we hire? Who should be promoted? How should we choose which people get which shifts? In the hope of making better and fairer decisions about personnel matters such as these, companies have increasingly adopted AI tools only to discover that they may have biases as well. How can we decide whether to keep human managers or go with AI? This article offers four considerations.

The initial promise of artificial intelligence as a broad-based tool for solving business problems has given way to something much more limited but still quite useful: algorithms from data science that make predictions better than we have been able to do so far.

In contrast to standard statistical models that focus on one or two factors already known to be associated with an outcome like job performance, machine-learning algorithms are agnostic about which variables have worked before or why they work. The more the merrier: It throws them all together and produces one model to predict some outcome like who will be a good hire, giving each applicant a single, easy-to-interpret score as to how likely it is that they will perform well in a job.

No doubt because the promise of these algorithms was so great, the recognition of their limitations has also gotten a lot of attention, especially given the fact that if the initial data used to build the model is biased, then the algorithm generated from that data will perpetuate that bias. The best-known examples have been in organizations that discriminated against women in the past where job performance data is also biased, and that means algorithms based on that data will also be biased.

So how should employers proceed as they contemplate adopting AI to make personnel decisions? Here are four considerations:

1. The algorithm may be less biased than the existing practices that generate the data in the first place. Lets not romanticize how poor human judgment is and how disorganized most of our people management practices are now. When we delegate hiring to individual supervisors, for example, it is quite likely that they may each have lots of biases in favor of and against candidates based on attributes that have nothing to do with good performance: Supervisor A may favor candidates who graduated from a particular college because she went there, while Supervisor B may do the reverse because he had a bad experience with some of its graduates. At least algorithms treat everyone with the same attributes equally, albeit not necessarily fairly.

2. We may not have good measures of all of the outcomes we would like to predict, and we may not know how to weight the various factors in making final decisions. For example, what makes for a good employee? They have to accomplish their tasks well, they also should get along with colleagues well, fit in with the culture, stay with us and not quit, and so forth. Focusing on just one aspect where we have measures will lead to a hiring algorithm that selects on that one aspect, often when it does not relate closely to other aspects, such as a salesperson who is great with customers but miserable with co-workers.

Here again, it isnt clear that what we are doing now is any better: An individual supervisor making a promotion decision may be able in theory to consider all those criteria, but each assessment is loaded with bias, and the way they are weighted is arbitrary. We know from rigorous research that the more hiring managers use their own judgment in these matters, the worse their decisions are.

3. The data that AI uses may raise moral issues. Algorithms that predict turnover, for example, now often rely on data from social media sites, such as Facebook postings. We may decide that it is an invasion of privacy to gather such data about our employees, but not using it comes at the price of models that will predict less well.

It may also be the case that an algorithm does a good job overall in predicting something for the average employee but does a poor job for some subset of employees. It might not be surprising, for example, to find that the hiring models that pick new salespeople do not work well at picking engineers. Simply having separate models for each would seem to be the solution. But what if the different groups are men and women or whites and African Americans, as appears to be the case? In those cases, legal constraints prevent us from using different practices and different hiring models for different demographic groups.

4. It is often hard, if not impossible, to explain and justify the criteria behind algorithmic decisions. In most workplaces now, we at least have some accepted criteria for making employment decisions: He got the opportunity because he has been here longer; she was off this weekend because she had that shift last weekend; this is the way we have treated people before. If I dont get the promotion or the shift I want, I can complain to the person who made the decision. He or she has a chance to explain the criterion and may even help me out next time around if the decision did not seem perfectly fair.

When we use algorithms to drive those decisions, we lose the ability to explain to employees how those decisions were made. The algorithm simply pulls together all the available information to construct extremely complicated models that predict past outcomes. It would be highly unlikely if those outcomes corresponded to any principle that we could observe or explain other than to say, The overall model says this will work best. The supervisor cant help explain or address fairness concerns.

Especially where such models do not perform much better than what we are already doing, it is worth asking whether the irritation they will cause employees is worth the benefit. The advantage, say, of just letting the most senior employee get first choice in picking his or her schedule is that this criterion is easily understood, it corresponds with at least some accepted notions of fairness, it is simple to apply, and it may have some longer-term benefits, such as increasing the rewards for sticking around. There may be some point where algorithms will be able to factor in issues like this, but we are nowhere close to that now.

Algorithmic models are arguably no worse than what we are doing now. But their fairness problems are easier to spot because they happen at scale. The way to solve them is to get more and better measures data that is not biased. Doing that would help even if we were not using machine-learning algorithms to make personnel decisions.

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4 Things to Consider Before You Start Using AI in Personnel Decisions - Harvard Business Review

This AI-driven appointment booker takes annoying scheduling out of your hands – The Next Web

TLDR: With the KarenApp Scheduling Software, you can let customers book appointments, receive reminders and even make payments, all automatically.

If youre a busy entrepreneur or a freelance professional, booking appointments can turn into a major headache. Thats because it isnt just about scheduling an appointment. Its about making sure youve included everyone that needs to be included. Its about everyone knowing where a virtual or in-person meeting is happening. And if your hours are billable, its definitely about making sure youre getting paid for your time.

The KarenApp Scheduling Software isnt just a scheduling app. Its an AI-driven personal booking assistant that can help you or your entire organization all but fully automate your calendars without the needless flurry of back-and-forth emails, miscommunications and other logistical nightmares.

KarenApp connects to your Google calendar and gets to work, letting you talk to your calendar in natural language. If you want to schedule a meeting next Thursday, the Karen AI understands when next Thursday is and will get it done. And the more you use Karen, the better shell come to understand your preferences.

Once you enter information about your particular business, KarenApp generates an engaging landing page so potential customers can book appointments easily. With pricing included on your page, anyone who wants to see you will not only know when youre available so they can book a time that works for everyone, but also what your services will cost.

Once an appointment is set, KarenApp will automatically send reminders about your meeting to all parties; as well as allow you to access information about that client or alert and include other team members that should be involved.

If youre meeting virtually, KarenApp lets you automatically add a Zoom link to the appointment. And when you want to get paid for an appointment upfront, customers can connect their Stripe account and automatically pay for their meeting through KarenApps secured interface. Users can also expect an option for PayPal payments coming soon.

With the $49.99 KarenApp Nest Plan, three team members can schedule up to 100 meetings per month on this lifetime subscription thats regularly a $490 value. For larger teams, you can also upgrade with similar savings to a 6-member, 500-meeting Hive Plan ($99.99) or a full 12-member, 1,000-meeting Woods Plan ($149.99).

Prices are subject to change.

Read next: This VPN and password manager from Nord protects your web connection and passwords at over 70% off

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This AI-driven appointment booker takes annoying scheduling out of your hands - The Next Web

Artificial intelligence on the edge | WSU Insider | Washington State University – WSU News

Many of us may not even understand exactly where or what the Cloud is.

Yet, much of the data and programs that control our lives live on this Cloud of distant computer servers with the directions to run our devices coming over the Internet.

As the prevalence of artificial intelligence (AI)-driven devices grows, researchers would like to bring some of that decision-making back to our own devices. WSU researchers have developed a novel framework to more efficiently use AI algorithms on mobile platforms and other portable devices. They presented their most recent work at the 2020 Design Automation Conference and the 2020 International Conference on Computer Aided Design.

The goal is to push intelligence to mobile platforms that are resource-constrained in terms of power, computation, and memory, said Jana Doppa, George and Joan Berry Associate Professor in the School of Electrical Engineering and Computer Science. This has a huge number of applications ranging from mobile health, augmented and virtual reality, self-driving cars, digital agriculture, and image and video processing mobile applications.

Voice-recognition software, mobile health, robotics, and Internet-of-Things devices all use artificial intelligence to keep society moving at an ever-faster and automated pace. Self-driving cars powered by AI algorithms remain somewhere on the not-too-distant horizon.

The decisions for these increasingly sophisticated devices are all made in the Cloud, but as demands increase, the Cloud can become increasingly problematic, Doppa said. For instance, it isnt fast enough. Having a device in a self-driving car decide to turn right while looking both ways requires that information go from the car to the Cloud and then back to the car.

The time required to make decisions might not meet real-time requirements, said Partha Pande, Boeing Centennial Chair professor in School of EECS, who collaborated in this research.

Many rural or under-developed areas also dont have easy access to the infrastructure needed for the requirements of AI related communications and transferring information back and forth through the Cloud can also raise privacy concerns.

At the same time, however, requiring sophisticated computer algorithms to run on portable devices is also problematic. Computational resources havent been good enough, a phones computing memory is small, and a lot of decision-making will quickly drain the battery power.

We need to run the algorithms in a resource-constrained environment, Pande said.

Doppas group came up with a framework that is able to run complex neural network-based algorithms locally using less power and computation.

The researchers took an approach that prioritizes problem solving. As in human decision-making in which problems vary in their complexity and require more or less brain power, the researchers developed a framework in which their algorithms spend a lot of energy on only the complex parts of problems while using less resources for the easy ones.

By doing this, we are improving performance and saving a lot of energy, Doppa said.

So, for instance, in a digital agriculture application, their more efficient software and hardware could be embedded on a UAV, which could efficiently make decisions about crop spraying with less computational and energy requirements.

The researchers have applied their algorithms to virtual/augmented reality as well as image editing applications. The researchers are the first to adapt state-of-the-art AI approaches for structured outputs to a mobile platform. These include Graph Convolution Networks (GCNs), which are used to produce three-dimensional object shapes from images in augmented and virtual reality, and Generative Adversarial Networks (GANs) technology, which is used to generate synthetic images. In the case of the GAN technology, the solution the researchers developed was able to achieve a more than 50% savings in energy for a loss of about 10% in accuracy.

Since mobile platforms are constrained by resources, there is a great need for low-overhead solutions for these emerging GCNs and GANs to perform energy-constrained inference, said Nitthilan Kanappan Jayakodi, a graduate student in the School of Electrical Engineering and Computer Science who was lead author on the research and was selected as a Richard Newton Young Fellow from the ACM Special Interest Group on Design Automation for his outstanding research contributions. To the best of our knowledge, this is the first work on studying methods to deploy emerging GCNs and GANs to predict complex structured outputs on mobile platforms.

The work was funded by the National Science Foundation and the U.S. Army Research Office.

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Artificial Intelligence AI in the Freight Transportation Market By Business Outlook, Segmentation and Top Key Players – PRnews Leader

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AI in Social Media Market Key Growth Factors, development trends, key manufacturers and competitive forecast 2025 – The Think Curiouser

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AI in Social Media Market Key Growth Factors, development trends, key manufacturers and competitive forecast 2025 - The Think Curiouser

AI in Agriculture market Comprehensive Analysis On Size (Value & Volume), Application | The Climate Corporation Agribotix LLC, Tule Technologies,…

With the watchful use of established and advanced tools such as SWOT analysis and Porters Five Forces Analysis, this market report has been structured. Meticulous hard work of skilled forecasters, well-versed analysts and knowledgeable researchers gives outcome of such premium AI in Agriculture market research report. This market report aids to unearth the general market conditions, existing trends and tendencies in the industry. The market study conducted in this report analyzes the market status, market share, growth rate, future trends, market drivers, opportunities and challenges, risks and entry barriers, sales channels, and distributors in the industry.

This AI in Agriculture market report studies the market and the industry thoroughly by considering several aspects. According to this market report, the global market is anticipated to observe a moderately higher growth rate during the forecast period. This makeover can be subjected to the moves of key players or brands which include developments, product launches, joint ventures, mergers and acquisitions that in turn change the view of the global face of the industry. With the actionable market insights included in this report, businesses can craft sustainable and cost-effective strategies. This AI in Agriculture market report provides all-inclusive study about production capacity, consumption, import and export for all the major regions across the world.

According to report published byData Bridge Market Research, TheAI in Agriculture marketsize is expected to reachUSD XX billionin the forecast period. This report provides in depth study of AI in Agriculture Market using SWOT analysis i.e. Strength, Weakness, Opportunities and Threat to the organization.

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Key questions answered in the report:

What is the growth potential of this market?

Which product segment will grab a lions share?

Which regional market will emerge as a frontrunner in the coming years?

Which application segment will grow at a robust rate?

What are the growth opportunities that may emerge in this industry in the years to come?

What are the key challenges that the global market may face in the future?

Which are the leading companies in the global market?

Which are the key trends positively impacting the market growth?

Which are the growth strategies considered by the players to sustain hold in the global market?

Report includes Competitors Landscape:

Major trends and growth projections by region and country

Key winning strategies followed by the competitors

Who are the key competitors in this industry?

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How has the covid-19 impacted the growth of the market?

Has the supply chain disruption caused changes in the entire value chain?

Market segmentation

By Offering (Hardware, Software, Service, AI-As-A-Service), By Technology (Predictive Analytics, Machine Learning, Computer Vision), By Application (Livestock Monitoring, Precision Farming, Agriculture Robots, Livestock Monitoring, Drone Analytics), By Geography (North America, Europe, Asia-Pacific, Europe, South America, Middle East and Africa)

NOTE: Our report highlights the major issues and hazards that companies might come across due to the unprecedented outbreak of COVID-19.

The assessment provides a 360 view and insights, outlining the key outcomes of the industry, current scenario witnesses a slowdown and study aims to unique strategies followed by key players. These insights also help the business decision-makers to formulate better business plans and make informed decisions for improved profitability. In addition, the study helps venture or private players in understanding the companies more precisely to make better informed decisions.Some of the key players in the Global AI in Agriculture market are M, Microsoft Corporation, Descartes Labs, Deere & Company, Granular, aWhere, The Climate Corporation Agribotix LLC, Tule Technologies, Prospera, Mavrx Inc., Cropx, Harvest Croo, Farmbot, Trace Genomics, Spensa Technologies Inc., Resson, Vision Robotics and Autonomous Tractor Corporation among others

We can add or profile new company as per client need in the report. Final confirmation to be provided by research team depending upon the difficulty of survey

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This report covers the current slowdown due to Coronavirus and growth prospects of COVID-19High AI in Agriculture for the period. The study is a professional and in-depth study with around n- no. of tables and figures which provides key statistics on the state of the industry and is a valuable source of guidance and direction for companies and individuals interested in the domain to better understand how players are fighting and preparing against COVID-19.

Regional Analysis:

This segment of the report covers the analysis of AI in Agriculture consumption, import, export, market value, revenue, market share and growth rate, market status and SWOT analysis, price and gross margin analysis by regions. It includes data about several parameters related to the regional contribution. From the available data, we will identify which area has the largest share of the market. At the same time, we will compare this data to other regions, to understand the demand in other countries. Market analysis by regions:North America (United States, Canada and Mexico), Europe (Germany, France, UK, Russia and Italy), Asia-Pacific (China, Japan, Korea, India and Southeast Asia), South America (Brazil, Argentina, etc.), Middle East & Africa (Saudi Arabia, Egypt, Nigeria and South Africa)

Answers That The Report Acknowledges:

To know more about this research, you can click @https://www.databridgemarketresearch.com/reports/global-ai-agriculture-market

Research objectives:

To study and analyze the global AI in Agriculture market size by key regions/countries, product type and application, history data, and forecast period

To understand the structure of AI in Agriculture market by identifying its various sub segments.

Focuses on the key global AI in Agriculture players, to define, describe and analyze the value, market share, market competition landscape, SWOT analysis and development plans in next few years

To analyze the AI in Agriculture with respect to individual growth trends, future prospects, and their contribution to the total market

To share detailed information about the key factors influencing the growth of the market (growth potential, opportunities, drivers, industry-specific challenges and risks)

To project the size of AI in Agriculture submarkets, with respect to key regions (along with their respective key countries)

To analyse competitive developments such as expansions, agreements, new product launches and acquisitions in the market

To strategically profile the key players and comprehensively analyze their growth strategies

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AI in Agriculture market Comprehensive Analysis On Size (Value & Volume), Application | The Climate Corporation Agribotix LLC, Tule Technologies,...

Artificial intelligence and humankind – The Irish Times

A chara, Paul Connolly is correct to challenge the assumption that if something produces better outcomes then it does not matter whether its human or machine (Letters, November 5th).

The current lack of significant ethical frameworks, underpinned by law, around the competing usages of artificial intelligence (AI) by so many global commercial firms has been noted in several reports.

Machine intelligence is certainly assisting us to accelerate our learning in ways that we have never experienced before. However, this is surely our greatest challenge, to assimilate our new learning despite our significant biological limitations. After all, we dont have a great track record in these areas, particularly when you examine the misuse of science and its impact on the ecology of our planet. Increasingly the convergence of quantum science with machine learning will produce AI technology certainly beyond our understanding and possibly beyond our control.

Thousands of well-funded commercial and government agencies are already furiously in competition to make this happen.

After all, this is how we humans have progressed for centuries; we experiment to find how things work and we then apply the new science into our lives, even before we fully understand the consequences of our discoveries.

But if our leaders and politicians are not familiar with the language or alert to the ethical challenges and dangers arising from the application of artificial intelligence and its technologies, then surely we are heading for a potential disaster? Is mise,

Dr VINCENT KENNY

Knocklyon,

Dublin 16.

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Artificial intelligence and humankind - The Irish Times

Samsung AI Forum 2020: Humanity Takes Center Stage in Discussing the Future of AI – Samsung Global Newsroom

Each year, Samsung Electronics AI Forum brings together experts from all over the world to discuss the latest advancements in artificial intelligence (AI) and share ideas on the next directions for the development of these technologies.

This November 2 and 3, experts, researchers and interested viewers alike convened virtually to share the latest developments in AI research and discussed some of the most pressing and relevant issues facing AI research today.

AI technologies have developed remarkably in recent years, thanks in no small part to the hard work and diverse research projects being done by academic and corporate researchers alike all around the world. But given the rapid and significant changes brought on by the recent global pandemic, attention has recently been turning to how AI can be used to help solve real-life problems, and what methods might be most effective in order to create such solutions.

The first day of the forum, organized by the Samsung Advanced Institute of Technology (SAIT), was opened with a keynote speech by Dr. Kinam Kim, Vice Chairman and CEO of Device Solutions at Samsung Electronics, who acknowledged the importance of the discussions set to take place at this years AI Forum around the past, present and future of the role of AI. Dr. Kim also affirmed Samsung Electronics dedication to working with global researchers in order to develop products and services with meaningful real-world impact.

The first day of the Forum then continued with a series of fascinating invited talks given by several global leading academics and professionals. Professor Yoshua Bengio of University of Montreal, Professor Yann LeCun of New York University and Professor Chelsea Finn of Stanford University were the first three to present, following which the Samsung AI Researcher of the Year awards were presented. After this ceremony, SAIT Fellow Professor Donhee Ham of Harvard University, Dr. Tara Sainath of Google Research and Dr. Jennifer Wortman Vaughan of Microsoft Research gave their talks.

The first days invited talks were followed by a virtual live panel discussion, moderated by Young Sang Choi, Vice President of Samsung Electronics, and attended by Professor Bengio, Professor LeCun, Professor Finn, Dr. Sainath, Dr. Wortman Vaughan and Dr. Inyup Kang, President of Samsung Electronics System LSI business. It is my great pleasure to join this Forum, noted Dr. Kang. I feel as if I am standing on the shoulders of giants.

Questions were given to the panel that invited the experts to discuss the ways in which computational bottlenecks can be overcome in order to take AI systems to the next level and be developed to possess the same intelligibility as the human brain. The panelists weighed the benefits of scaling neural nets as opposed to searching for new algorithms, with Dr. Kang noting that, We have to try both. Given the scale of human synapses, I doubt that we can achieve the human level of intelligibility using just current technologies. Eventually we will get there, but we definitely need new algorithms, too.

Professor LeCun noted how AI research is not just constrained by current scaling methods. We are missing some major pieces to being able to reach human-level intelligence, or even just animal-level intelligence, he said, adding that perhaps, in the near future, we might be able to develop machines that can at least reach the scale of an animal such as a cat. Professor Finn concurred with Professor LeCun. We still dont even have the AI capabilities to make a bowl of cereal, she noted. Such basic things are still beyond what our current algorithms are capable of.

Building on the topic of his invited talk, Professor Bengio added that, in order for future systems to have intelligence comparable to that of the way humans learn as children, a world model will need to be developed that is based on unsupervised learning. Our models need to act like human babies in order to go after knowledge in an active way, he explained.

The panel discussion then moved on to the ways in which the community can bridge the gaps between current technologies and future, human-intelligence level technologies, with all the experts agreeing that there is still much work to be done in developing systems that mimic the way human synapses work. A lot of current research directions are trying to address these gaps, reassured Professor Bengio.

Next, the panel shared their thoughts on how to make AI fairer given the inherent biases possessed by todays societies, with the experts debating the balance that needs to be struck between systems development reform, institutional regulation and corporate interest. Dr. Wortman Vaughan made the case for introducing a diversity of viewpoints across all parts of the system building process. I would like to see regulation around processes for people to follow when designing machine learning systems rather than trying to make everyone meet the same outcomes.

The final question given to the panel asked for their thoughts on which field will be the next successful application area for end-to-end models. End-to-end models changed the field of speech recognition by reducing latency and removing the need for internet connection, noted Dr. Sainath. Thanks to this breakthrough, going forward, youre going to see applications of end-to-end models for such purposes as long meeting transcriptions. We always speak of having one model to rule them all, and this is a challenging and interesting research area that has been expanded by the possibilities of end-to-end models as we look to develop a model capable of recognizing all the languages in the world.

The second day of the AI Forum 2020 was hosted by Samsung Research, the advanced R&D hub of Samsung Electronics that leads the development of future technologies for the companys end-product business.

In his opening keynote speech, Dr. Sebastian Seung, President and Head of Samsung Research, outlined the areas in which Samsung has been accelerating its AI research to the end of providing real-world benefits to their users, including more traditional AI fields (vision and graphics, speech and language, robotics), on-device AI and the health and wellness field.

After showcasing a range of Samsung products bolstered with AI technologies, Dr. Seung affirmed that, in order to best extend the capabilities of AI to truly help people in meaningful ways, academic researchers and corporations need to come together to find best-practice solutions.

Following Dr. Seungs speech, the second day of the Forum proceeded with a series of invited talks around the theme of Human-Centric AI by Professor Christopher Manning of Stanford University, Professor Devi Parikh of the Georgia Institute of Technology, Professor Subbarao Kambhampati of Arizona State University and Executive Vice President of Samsung Research Daniel D. Lee, Head of Samsungs AI Center in New York and Professor at Cornell Tech.

The expert talks were followed by a live panel discussion, moderated by Dr. Seung and joined by Professor Manning, Professor Parikh, Professor Kambhampati and EVP Lee. Dr. Seung kicked off the discussion with a question about a topic raised in Professor Kambhampatis speech around the potential issues that could lead to the risk of data manipulation as AI develops. As AI technology continues to develop, it is important that we stay vigilant about the potential for manipulation and work to solve the issues of any AI systems inadvertent data manipulations, explained Professor Kambhampati.

Dr. Seung then posed a much-requested viewer question to the panel. Given that one of the most practical concerns in AI research is the obtaining of data, the experts were asked whether they believe that companies or academic researchers need to develop new means of handling and managing data. Acknowledging that academics often struggle to secure data while companies possess alleviated data shortage problems yet elevated restraints around the usage of their data, Professor Parikh made a case for the need of new research methods that can be modeled with insufficient data or with cooperation between academia and industry, including open research methods. In many areas, there are big public data sets available, she noted. Researchers outside of companies are able to access and use these. But further to this, some of the most interesting fields in AI today are the ones where we dont have much data these represent some of the most cutting-edge problems and approaches.

The final question took the panel back to the theme of the AI Forums second day, Human-Centered AI, wherein the panelists were asked whether or not they believe that AI will be capable of equaling human intelligence in the next 70 years, since that is the period of time it has taken us to get to where we are today in the field of AI research. EVP Lee reasoned that AI still has a way to go but that 70 years is a long time. I am optimistic, noted EVP Lee, but there are lots of hard problems in the way. We need to have academics and companies working on a goal like this together.

We are currently reaching the limits of the range of problems we can solve using just lots of data, summarized Professor Manning. Before we see AI developments like this on a large scale, an area that we should emphasize is the production of AI systems that work for regular people, not just huge corporations, he concluded.

The Samsung AI Forum 2020 ended with a warm thanks to all the esteemed experts who had taken part in the two-day Forum and a shared hope to hold next years Forum offline. All the sessions and invited talks from the AI Forum 2020 are available to watch on the official Samsung YouTube channel.

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Samsung AI Forum 2020: Humanity Takes Center Stage in Discussing the Future of AI - Samsung Global Newsroom

Provizio closes $6.2M seed round for its car safety platform using sensors and AI – TechCrunch

Provizio, a combination hardware and software startup with technology to improve car safety, has closed a seed investment round of $6.2million. Investors include Bobby Hambrick (the founder of Autonomous Stuff); the founders of Movidius; the European Innovation Council (EIC); ACT Venture Capital.

The startup has a five-dimensional sensory platform that it says perceives, predicts and prevents car accidents in real time and beyond the line-of-sight. Its Accident Prevention Technology Platform combines proprietary vision sensors, machine learning and radar with ultra-long range and foresight capabilities to prevent collisions at high speed and in all weather conditions, says the company. The Provizio team is made up of experts in robotics, AI and vision and radar sensor development.

Barry Lunn, CEO of Provizio said: One point three five road deaths to zero drives everything we do at Provizio. We have put together an incredible team that is growing daily. AI is the future of automotive accident prevention and Provizio 5D radars with AI on-the-edge are the first step towards that goal.

Also involved in Provizio is Dr. Scott Thayer and Prof. Jeff Mishler, formally of Carnegie Mellon robotics, famous for developing early autonomous technologies for Google / Waymo, Argo, Aurora and Uber.

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Provizio closes $6.2M seed round for its car safety platform using sensors and AI - TechCrunch

Generation Z and spiritual wellness The Famuan – Famuan

Millennials are showing increasing interest in spirituality. Photo courtesy Refinery29

Teens in 2020 are trading in their parents Bibles, crucifixes and holy water for Tarot cards, crystals and sage.

According to a study conducted by the Pew Research Center, only about 52% of millennials say that they believe in God with absolute certainty and about 41% of millennials think that religion is an important aspect in their lives.

So, why are millennials straying from traditional religious doctrines and leaning toward more free spirited spiritual identifications? What is it about spirituality that is so attractive to the younger generations?

Ayanna Foster, a 21-year-old psychology student at Florida A&M University, felt as though her disconnect to the church was a factor in her waivering religious beliefs.

I grew up questioning everybody including God and I honestly didnt find a church I could relate to until I was 19, which was a big struggle for me, Foster said. Not having a church that spoke to my heart and not feeling like I was being good enough as a Christian played a big part in me feeling lost.

Fosters story is one that mirrors those of many millennials and kids of Generation Z growing up in a fundamentally religious household and straying from the path that was laid before them by their parents.

I realized that I dont have a specific belief, Foster explained. But I realized I dont have to put a title on it. I believe in astrology, spirituality, witchcraft and God. I talk to my guides, I talk to God. I talk to my ancestors. Thats just what it is. I guess Im just a free spirit.

It can be noted that some of the strict teaching in many religions do not align with the current progressive ideals of young adults we see today. The upcoming generations are ones setting out to demolish every problematic ism the same isms that are found within the sacred texts of the religions they followed growing up.

Social media plays a vital role in the spreading of these spiritual beliefs and practices.

Brittany, a worker at locally owned metaphysical store Stone Age who declined to provide her last name, has seen firsthand the effect that social media has on young peoples spiritual beliefs.

Spiritual objects have become more popular with social media like TikTok and Twitter, Brittany said. We had a lot of people coming in asking about Tarot cards, pendulums and moldavite.

Moldavite, a forest green rock formed by the impact of a meteorite over 15 million years ago, surged in popularity on the social media platform TikTok as hundreds of thousands of videos were created dubbing the rock the worlds most powerful crystal.

Every single day we were getting phone calls asking if we sell moldavite and where it could be bought, Brittany said. The whole market bought moldavite and could barely keep stock because of importing issues and shortages.

The power of social media on the spiritual and religious beliefs of young people shouldnt be overlooked.

Foster feels as though social media helped to further propel her into her spiritual journey.

I follow many spirituality pages that educate me and give their experiences about their journeys, Foster said. Maybe tell me things I didnt know that make me wanna pick up a book or get on google and learn more about it. Maybe I saw something that I didnt understand and then Ill get on Twitter and itll explain it deeper for me. Or Ill go on YouTube and watch others talk about their spiritual journeys and deeper explanations of spirituality.

Millennials are continuing to carve out their own spiritual path by any means necessary and this shift is anything but unprecedented.

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Generation Z and spiritual wellness The Famuan - Famuan

COLUMN/PERSPECTIVE: The spiritual experience of hiking the Appalachian Trail – Brunswick News

The Apostle Paul saw the light on the road to Damascus.

The Rt. Rev. Frank Logue and his wife, Victoria, have seen it repeatedly on the Appalachian Trail.

Unlike Paul, the Logues were not blinded by what they saw but the trail has spoken to them about the beauty of creation and, like Paul, theyre written about it.

The Logues are coauthors of several trail guides, including Appalachian Trail Hiker: Trail-Proven Advice for Hikes of Any Length and Best of the Appalachian Trail: Day Hikes. They also wrote and photographed, Guide to the Blue Ridge Parkway.

He likened it to telling people where the trails greatest hits are located if they dont have the time to hike the entire 2,200 miles from Springer Mountain, Ga., to Mount Katahdin, Maine, as they once did seven months to the day, from March 2 to Sept. 2 in 1988.

As with many people, that hasnt been enough. Theyve gone back several times to hike sections.

Places you may not know to do, but places we think are worth the hike, he said of the books.

Asked if he had only one hike left, where would he go, Logue said, Id go to western Maine and the last section of the trail, he said. It goes through timberland, probably the remotest spot on the trail.

But he said Georgia has places just as stunning.

Thirty miles north of Blood Mountain is as pretty as it gets, he said.

Victoria Logue said she and her former Boy Scout husband were equally eager to hike the trail.

My family camped. My father was in the Navy from New England to Hawaii, and they saw a lot of the outdoors at his duty stations, she said.

On the trail, the Logues had one small tent and all the weather.

They were snowed in a couple of days at Rainbow Spring Campground in North Carolina and farther up the trail an April snow chased them into a barn with gaps in its walls. They had the company of 13 scouts and their leaders.

We were forced to leave because we ran out of food, she said.

They soon found clear hiking because it hadnt snowed a few miles down the trail.

They kept hiking north and by the time they reached New England, she said, we were so used to getting rained on we just kept going.

For many couples, being sore-footed and bone weary in miserable weather would make for some unhappy days, but Victoria Logue said they were prepared for all of it.

Shortly after they got married, they spent two months in Kathmandu Valley, where We learned how to get along. And they were prepared to write the guides from the time they met when he was a staff photographer, and she was a writer for a Warner Robins newspaper.

Their days of writing trail and scenic highway guides are likely behind them. Now 59, she said she is concentrating on devotional books and as Bishop of the Episcopal Diocese of Georgia, the 57-year-old Logue is on the road a lot for his ministry.

As with her husband, Victoria Logue has a favorite hike in mind.

I would probably want to do a hike in Europe, St. Cuthberts Way in England, and she also wanted to walk the Way of St. Francis in Italy, she said.

She spoke of writing devotionals, but to hear them talk about the trail it is clear their Christian faith is bolstered as they hike.

Hiking the Appalachian Trail was for us a spiritual journey, that changed their walk from journalism to ministry and trekking those long distances changed the way they live, Frank Logue said.

Patience, endurance, goal-setting cant be matched in any other way, he said.

Had it not been for hiking, they would have never written any books and, after the experience, he started a church from scratch, King of Peace in Kingsland where he ministered from 2000 until 2010.

Asked about his favorite trail experiences, spiritual or otherwise, Logue said he had several, including When the rhododendron are blooming in the southern Appalachians, as the trail follows dark tunnels through the thickets, he said.

The smell of the balsam fir on the high places, when youve been on Roan Mountain. Ive done it again and again even on a foggy day. That is just amazing to me, he said.

Then you think of fall in New England, walking the Long Trail/AT in Vermont, he said.

They have seen places that come to mind instantly, the high, breezy meadows of the Grayson Highlands in Virginia, Cumberland Mountain, Clingmans Dome in the Smokys and Charlies Bunion, a rock knob with a 360 degree view.

Sometimes, you have those places to yourself and hear just your own breath and the wind in the trees. Sometimes its just you and the sound of your soles padding on the rocks and roots that other hikers feet have polished to a sheen like a drill sergeants boots.

There are places in the mountains you can feel Gods presence. I dont know an atheist who hasnt had the hair go up on the back of their neck out in nature. It can be a spectacular waterfall, maybe a grouse, walking up on a deer that doesnt bolt.

You cant predict when it will happen because it can sneak up on you in those cathedrals of trees or in some less remarkable places where a icy, clear stream tumbles over rocks, he said. He agreed theres more to it than intelligent design. Its the work of a loving God who created it in a way we can enjoy.

There is a sense we were created for each other. The flower wants to be admired in a way that is beautiful to us.

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COLUMN/PERSPECTIVE: The spiritual experience of hiking the Appalachian Trail - Brunswick News

Pastor Paula White calls on angels from Africa and South America to bring Trump victory – USA TODAY

President Donald Trump's spiritual adviser Paula White-Cain led an impassioned prayer service for his reelection. USA TODAY

Megachurch pastor and televangelist Paula White-Cain, who is spiritual adviser to President Donald Trump,delivered a prayer service Wednesday night in an effort to secure Trump's reelection.

During the service, which wasstreamed on Facebook Live, White-Cain called on "angelic reinforcement" from the continents of Africa and South America.

"I hear a sound of victory, the Lord says it is done," she said. "For angels have even been dispatched from Africa right now... In the name of Jesus from South America, they're coming here."

In her prayer, White-Cain is also heard speaking in tongues an occurrencein which a speaker talks in a language they do not know, usually during an intense religious experience. Speaking in tongues has been practiced in multiple Christian denominations, as well as other religions.

White's video has goneviral since it went online Wednesday night. And many have expressed outrage over her words.

"God is sending angels from a place Trump called a [expletive] to help him get re-elected?" Bishop Talbert Swan, a pastor, activist and NAACP Chapter President, wrote on Twitter. "'I hear the sounds of victory...' Consider a hearing aid."

"Shell be lucky if Stephen Miller doesnt send those angels to ICE Detention Centers," wroteAna Navarro-Crdenas, political strategist and commentator for CNN, Telemundo and The View.

White-Cain also statedthat"demonic confederacies...are attempting to steal the election from Trump." As of Thursday morning, Joe Biden had 264 electoral votes and Trump 214, according to USA TODAY counts.

Even before outrage over Wednesday's video, White-Cain wasa controversial figure in Christian circles because she preaches prosperity theology (or prosperity gospel) a belief that God will reward believers with material wealth if they donate generously to religious causes.

Who is Paula White?Trump's spiritual adviser says president is a man of repentance

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Pastor Paula White calls on angels from Africa and South America to bring Trump victory - USA TODAY

Spiritual Warriors on Behalf of Donald Trump – The Bulwark

Listening to the rhetoric of President Donald Trumps allies over the last few days as the ballots rolled in and his hopes of re-election dwindled, we were reminded of the ways in which religious historywhich can sometimes feel distant and foreign to contemporary concernsremains very relevant to the present. In their language of warfare spiritual and secular, Trumps evangelical allies have been playing with a fire that may continue to burn long after they give up this contest. It is worth taking a moment to look closely at, and consider the consequences of, their preaching and shouting and, yes, tweeting, the rhetoric of holy war.

Paula White, the presidents spiritual adviser, for example, spent last Wednesday night leading a Pentecostal prayer service, engaging in spiritual warfare for the purpose of securing Trumps re-election. The most sensational partbesides speaking in tongueswas the summoning of angels to fight for him, saying, For angels have even been dispatched from Africa right now. . . . In the name of Jesus from South America, theyre coming here.

White later said that we come against people that are working at high levels right now with demonic confederacies who were working against the election, against America, against that who You have declared to be in the White House. Behind her as she preached was a man pacing back and forth with a Bible, possibly engaged in a Jericho March, a prayer walk to intercede, protect, enact change, etc.

If this was the spiritual warfare to try and re-elect Donald Trump through holy violence, Trumps former campaign strategist and senior counselor Steve Bannon had something less incorporeal in mind. He said on his podcast that at the beginning of Trumps second term, the president should execute Dr. Anthony Fauci and FBI Director Christopher Wray: Id actually like to go back to the old times of Tudor England. Id put their heads on pikes, right, Id put them at the two corners of the White House as a warning to federal bureaucrats, you either get with the program or youre gone.

Bannons core political belief unites a clash-of-civilizations, defense-of-the-West conviction with a combative, ultraconservative Catholicism. While his legal battles in the United States tend to get the most attention, its worth noting that he has also been engaged in a long legal clash in Italy over the control of a 13th-century monastery that he reportedly wants to turn into the headquarters for a project to realize his theological-political vision.

Not only does Bannon play around with neomedieval notions of executions, he has made a habit of playing with violent tropes of the past. Addressing (virtually) the Catholic Identity Conference in Pittsburgh at the end of October, he said that traditional Catholics needed to engage in war against myriad enemies standing against Donald Trumps re-election. Among the enemies: the compromised Vatican.

At that same conference, Archbishop Carlo Maria Vigan gave a speech saying that we are in the End Times and that a New World Order, the antithesis of Christian Society, exists and must be fought. Vigan connected the U.S. election to a major moral and spiritual conflict:

Allow me a brief word about the political situation in the United States on the eve of the presidential election. Fratelli Tutti [i.e., Pope Franciss latest encyclical, published in October] seems to be a form of Vatican endorsement of the Democratic candidate, in clear opposition to Donald Trump, and come a few days after Francis refused to grant audience to Secretary of State Mike Pompeo in Rome. This confirms which side the children of light are on, and who the children of darkness are.

The conferences main homepage image shows four armed Knights Templar kneeling before a priestcoyly violent religious imagery heading a religious conference in which speakers preached violence against those opposing Donald Trump.

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On todays Bulwark podcast, Sarah Longwell, Bill Kristol, and Jonathan V. Last join Charlie Sykes to discuss Joe Bidens...

Both Paula Whites spiritual warfare and Bannons call to the faithful to engage in religiously inspired physical warfare bring to mind the Crusadesthe holy wars launched by the Church in 1096 onwards against various Muslim powers. The chroniclers of those wars recorded visions of saints, angelic hosts joining the soldiers on the battlefield, apocalyptic missions ending in the conquest of Jerusalemreferring to Revelation itself in the process. Those ideas then spread beyond wars in the Levant to wars in Spain, violence against Jews across Europe, wars against pagans and Orthodox Christians in the Baltic, wars against heretics and rival lords in southern France, wars against political enemies in Italy, wars against proto-Protestants in Bohemia. (Arguably the last of these conflicts was during the age of Napoleon.) Once the rhetoric of holy war is used, the idea, like a virus, spreads and mutates and never seems to die.

On Thursday, as President Trumps electoral defeat seemed ever more inevitable, televangelist George Pearsons took to the airwaves to apprise the faithful of the horrific situation facing Gods president. Alternating between speaking directly as God and for God, Pearson warned that he (presumably God) was angry with what was happening to his ordained leader and that retribution was underway. It was a declaration that evangelical conservatism alone is the arbiter of who or what deserves divine sanction or retribution.

Pearsons hardly stands alone. History is a wasteland of religious justifications for political activism, identity, and violence. On the other hand, Christianity, and American Christianity especially, has arguably possessed more than its fair share of these unions of political thought and religious belief. Millennialismessentially the idea that through constantly improving and reforming society, mankind could prepare and even accelerate the return of Jesus Christ and his physical kingdom on Earthwas a defining feature of Puritan thought, and after the Great Awakening, its influence could be seen in almost all the Protestant sects who dominated early American culture and politics. Flawed laws and leaders, sinful social behaviors, and even the toleration of practices and peoples of other beliefs were all seen as potentially hindering the literal second coming of Christ.

The quintessentially American variation of apocalyptic millennialism has had a range of consequences. On the positive side of the ledger: During the colonial and Revolutionary periods, when religious leaders were shapers of democratic and pluralistic political thought in the colonies, evangelicals embraced anti-authoritarianism and anti-elitism. They pushed to broaden political access and to question temporal rulers, and they established individual agency and freedom as the key ingredients to both good government and a godly society. Even at the time, many people saw this belief system as linked to the American Revolution, as clergy exhorted soldiers and civilians to regard the cause of American liberty as synonymous with the will of heaven. The early Republic saw this same merging of religious and political activism promote a variety of social reforms. And the long arc of major American social reformsexpanding the franchise, the abolition of slavery, public education, aspects of the welfare state, and even environmental conservationismwas connected to the belief that salvation depends on constant political activism designed to win Gods favor.

Yet the inability to separate political exigencies and actors from religious meaning also produced some of the darkest chapters in American history. Natives who refused Christian conversion did not fit into the architecture of a godly society and were exterminated, expelled, and displaced with near unanimous approval. At least part of the reason loyalists were treated roughly during the Revolutionary eramany were stripped of citizenship and had their property seized; some were killed in public lynchings; others were forcibly deportedis that their rejection of separation from Great Britain was seen by some patriots as hindering the creation of Gods kingdom. Fourscore years later, Southern religious leaders invoked God to defend slavery and, when civil conflict loomed, advocated a treasonous rebellion to defend it. In the 20th century, this alliance of religious conviction and political identity gave us potent conservative movements like the Moral Majority and its antiprogressive agenda of rolling back the rights of women and homosexualsand led directly to todays marriage of evangelicals and the Republican party, on which Donald Trump has depended.

Some of Trumps supporters wanted him re-elected to help bring about that millennial kingdom. Some showed up to the Clark County, Nevada election department to kneel and pray that righteousness prevails while wearing red MAGA hats. Some cast the election in Manichaean terms. Representative Clay Higgins of Louisiana, for example, tweeted about Freedom or oppression. A free Republic or total government control, essentializing to good and evil, before saying Make your stand and quoting George Washington. On Thursday, Higgins tweeted out Psalms 55:9-11:

You need not be an elite exegete to detect in Higginss tweet a call to holy violence, whether spiritual or physical, in service of Trumps re-election. These themes from Christian history, be it the Crusades or colonial America, never really seem to go away; notions of sacred violence, and of apocalyptic millennialism, have a powerful and dangerous longevity. Of course, evangelical Christianity is not monolithic, and one of the compelling social conflicts of our time will be the battle to dominate the future and meaning of its apocalyptic strain. At the same time, with public tension and political extremism coming into full view surrounding Donald Trump and his coalitions loss of the presidency, it is worth remembering that our leaders have a responsibility to consider their words and beliefs carefully. God wills it is an idea that can draw blood.

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NJAC Rededication: 1970 Revolution impacts spirituality and religion in T&T – Wired868

[] White supremacist philosophy, then predominant in the society, was reinforced by very visible symbols of wealth, power, science, technology and general achievement, which resulted from centuries of exploitation of the human and physical resources of colonised societies around the world.

[] The new teachings of the Trinidad and Tobago Revolution and the resulting rise in enlightenment made most of these practices unacceptable after 1970.

The people began to develop greater respect, confidence and belief in their own culture, philosophies and ideas. There was a renewed pride in what they inherited from their ancestors or what they created in their own communities

The following column is part of an NJAC series on their contribution to Trinidad and Tobago society after the Black Power Revolution of 1970:

In 1970, the National Joint Action Committee (NJAC), under the insightful leadership of the Chief Servant Makandal Daaga, launched a serious campaign for the liberation of the minds of our people in Trinidad and Tobago. This was a necessary step on the road to the creation of a free and just society. The existing colonial and slave mentality was the foundation for the political, economic, cultural, social and even religious denial of the dignity and humanity of the masses.

When NJAC launched the mass Peoples Movement in 1970, we found that Caribbean society in general still maintained several of the practices, norms and policies of our slave, indentured and colonial past. Generations of non-white men and women had grown up in absolute powerlessness. They were victims of a society that denied them their right to govern their own lives and even imposed oppressive laws and regulations to limit their personal activities at the individual levels.

White supremacist philosophy, then predominant in the society, was reinforced by very visible symbols of wealth, power, science, technology and general achievement, which resulted from centuries of exploitation of the human and physical resources of colonised societies around the world. There is little wonder that these deceptive, dehumanising doctrines, suggesting the inferiority of colonised or ex-colonised peoples, have been so successful in implanting a self-fulfilling inferiority mindset in oppressed people.

Given these socio-political realities of 1970 society, NJACs call for peoples power and a new and just society was considered an act of rebellion by the existing power elite. It was a rebellion the controllers of power were bent on extinguishing.

NJAC and the movement, however, had a very forceful instrument in the tens of thousands of people marching daily and supporting NJACs demands for change. With the genius of Makandal Daagas leadership at the helm, NJACs mobilisation of the masses was so swift and dynamic that the powers that be, and everyone else, were compelled to lend a very attentive ear. NJAC was thus able to mount a very serious challenge to the white supremacist philosophy.

Racism was even present within some churches at that time. Before 1970, for instance, some churches gave special privileges to white members of the congregation (like reserved seats in the front pews or having the black members wait to allow the whites to leave first). The very fact that these practices were then widely accepted speaks volumes to the nature of race relations existing at that time. The new teachings of the Trinidad and Tobago Revolution and the resulting rise in enlightenment made most of these practices unacceptable after 1970.

The people began to develop greater respect, confidence and belief in their own culture, philosophies and ideas. There was a renewed pride in what they inherited from their ancestors or what they created in their own communities. A good example of this is seen in the immense impact the movement had on the development of philosophies and lifestyles that did not originate in Europe or North America.

The case of Rastafarianism is one significant example. The growth of the Rastafarian philosophy and lifestyle only took off in T&T in the 1970s. Tyehimba Salandy, in his book I and I in Iere Land: A History of the Rastafari Movement in Trinidad & Tobago, stated: While the emergence of the Rastafari movement in Jamaica occurred within the context of British imperialist rule, the emergence of Rasta identity in Trinidad and Tobago happened in the post-independence period. The subsequent explosion of Rasta identity came after the initial Black Power uprising.

The movement ushered in a new era for the religious community, particularly for the Catholic, Orisa, Spiritual Baptist, Pentecostal, Anglican, Muslim and Hindu faiths. This was reflected in official and social recognition, changes in policy, as well as in a new awareness and growth in their members and followers. These faiths began to command greater space and respect within society.

In 1972, Dr Brinsley Samaroo, in reference to the impact of the Revolution on the East Indian community, stated, Currently, there is the revival of rituals, increased religious fervour, name changing (back to Indian names) and a return to Indian forms of dress.

It should also be noted that the first T&T national and the first African to be appointed Bishop of the Anglican Church in Trinidad and Tobago, Clive Abdullah, received his appointment on 29 September 1970. Even before his appointment, during the period of the mass demonstrations (26 February to 21 April 1970) Bishop Abdullah was very vocal in his criticism of the lack of representation of black leaders in the Anglican Church in Trinidad and Tobago.

During the 1980s and 1990s three historic laws were passed by the parliament to the benefit of the Orisa faith: the Act for the Incorporation of the Orisa Movement of Trinidad & Tobago, Egbe Ile Wa (1981); the Opa Orisa Shango Movement Act (1991); and the Orisa Marriage Act (1999). Trinidad and Tobagos 1981 Act for the Incorporation of the Orisa Movement was the first legal enactment to legitimise the status of African-derived religions outside of the African continent. It was the first time that the Orisa faith was granted formal recognition and designated the status of other religious groups.

The Shouter Baptists also enjoyed a rise in their recognition and respect during this period. Barbara Grey-Burke (Archbishop of the Spiritual Shouter Baptists) was strongly influenced by the 1970 movement she participated in.

She said of the movement: Women stood defiantly with the men during protest marches [] after 1970, more black women were employed in the banks and as air hostesses.

She believed that for many black women in Trinidad and Tobago, Liseli Daaga (wife of Makandal Daaga) symbolised the power of black consciousness.

The 1970s was undeniably a period of true mental liberation for our people, thus releasing their natural potential for creativity and innovation.

Prior to 1970, T&Ts democracy rating was very low. Viewpoints that opposed those of the government or the power elite were not tolerated. Several books that presented a different world view, often very progressive, were banned by the government as subversive literature. During this time, several NJAC members suffered persecution, police harassment, fines in court, arrests and detention in police cells before some of these undemocratic laws and practices were curbed.

This ran counter to the foundation of any truly democratic society based on freedom of speech, freedom of the press, freedom of expression and the general free flow of information that gave the population the opportunity to freely decide which philosophy (or approach) they considered the best.

Chairman Mao Tse Tung, leader of the Chinese Revolution, whose books were then banned in T&T, presented the spirit of democracy quite appropriately when he wrote: Let one hundred flowers blossom, let one hundred schools of thought contend.

In Trinidad and Tobago, on the other hand, a brilliant son of our soil, Kwame Ture (formerly Stokely Carmichael), was banned from coming home by the government led by Dr Eric Williams. Ture, who coined the slogan Black Power and fought against racism and oppression of black people in the United States, was only allowed to come home to the land of his birth in 1996 when the ban was lifted by the Basdeo Panday government.

As a result of the influence of NJAC and the Peoples Movement, a dialogue emerged among most of the religious denominations present in Trinidad and Tobago at the time. This led to the formation of the Inter-Religious Organization (IRO) in 1970. Three years later, the body was incorporated by an act of parliament on 17 July 1973.

Also established was the Caribbean Conference of Churches, which published the Caribbean Contact paper to promote a regional religious and spiritual perspective. In one of its 1975 editions, the Caribbean Contact stated that the saints of the 20th century did not come from within the Church but from outside the Church. Three persons identified as such saints were Makandal Daaga, Kwame Ture and Khafra Kambon.

Such was the regional and international impact of the movement that the pope convened a meeting of the World Conference of Churches (WCC) in Geneva to discuss the effect NJACs ideas were likely to have on religious activities and influence in the Caribbean. Reverend Roy Neehall of the Presbyterian faith represented Trinidad and Tobago at that meeting.

The WCC secretariat also gave Reverend Neehall the additional responsibility of investigating reports of Black Power attacks on a church in Trinidad, arising out of the entry of demonstrators into the Cathedral of the Immaculate Conception on 26 February 1970. Reverend Neehall spent five days investigating the incident and submitted in his final report that there was no evidence of any attack on the church in Trinidad.

The existing churches at the time received much criticism for their failure to take a position or address the poverty and exploitation of large sections of our communities. There were some very positive responses, with the church fraternity generally becoming more sensitive to the needs of underprivileged members of the society.

There was also a greater effort on the part of religious bodies to take positive measures to alleviate the impact of poverty on their flock and on our communities in general. For instance, catholic priest Father Gerard Pantin and Wesley (Wes) Hall (a Barbadian and West Indian cricketer then on a coaching assignment with WITCO in Trinidad) founded Service Volunteered for All (Servol ) on 8 September 1970.

The objective was to foster spiritual values, cooperation and family responsibility within underprivileged communities. Through Servol, the Church sought to provide opportunities for persons in dispossessed communities, with a special emphasis on Laventille.

Fifty years later, Servol continues to contribute to poverty alleviation among the needy through their training, character building and job opportunities. Approximately 300,000 persons have benefited from their training, nurturing and support programmes for children, young adults and young parents. The Servol model has been taken as far as Australia, Kenya, South Africa, Vietnam, Israel and Ireland, as well as to several Caribbean territories.

On 26 February 2020, the 50th anniversary of the launch of the mass Peoples Movement, which culminated in the Trinidad and Tobago Revolution of 1970, NJAC returned to the Cathedral of the Immaculate Conception. The cathedral was occupied by demonstrators on that same date 50 years ago. The return to the cathedral earlier this year, however, took quite a different form; that of a service in commemoration of the 50th Anniversary of the Trinidad and Tobago Revolution of 1970.

Archbishop Charles Jason Gordon, who conducted the commemorative service, stated in his homily: Unless citizens understand the deep underbelly of the Black Power Revolution and the way it still affects us today, 50 years later, then we would not move the revolution on to its next stage.

1970 was a watershed but it leads us today to reflect on what the country has gained and in what ways the Black Power Revolution is still unfinished Unfinished because we have reached far from where we were, but we have not yet come to the promised land

He added: 1970 wounds must heal for T&T to move forward.

Servant Leader of NJAC Kwasi Mutema told the congregation at the Cathedral: you have young people who would have followed the script, so to speak. They went to their schools, they went to their universities, they graduated, and we have young professional doctors and lawyers who just cannot find work, and they are unhappy. They cannot move forward with their lives.

They want to start a family, but they have to deliberately put that on hold. That is a severe state of unhappiness and we do not realise what we are doing to our society when you get that level of unhappiness. A happy people do not commit crime.

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NJAC Rededication: 1970 Revolution impacts spirituality and religion in T&T - Wired868

US election 2020: Biden seeks spiritual comfort before maelstrom of ‘loneliest job in the world’ – Sky News

The church of St Joseph on the Brandywine in Wilmington has played a significant role in the life of Joe Biden.

It was no surprise then that, even as he begins the transition from private citizen to most powerful man on the planet, he sought spiritual comfort within its 19th-century walls.

What was surprising perhaps was that the small gathering of media and members of the public at the church gates was granted such a clear view of the former vice president, now under increased Secret Service protection, as he made his way inside.

It was to the total delight of locals who are getting used to the novelty of being home to Delaware's first ever president of the United States.

He was accompanied by his daughter Ashley, and grandson Hunter, and it wasn't just the 10.30am mass that brought the president-elect to St Joseph.

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As he left the service, he made the short walk to the church's cemetery. Buried there are his first wife Neilia and daughter Naomi, killed in a car accident in 1972, and his son Beau, who died of cancer in 2015.

As they paid their respects, Mr Biden was seen to put his arm around the shoulder of Beau's son Hunter.

It was a very personal moment for a man whose private life has become part of his political story. That story will now be America's guiding light for the next four years.

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Karen Peterson and Victoria Bandy also regularly pay their respects at Beau Biden's grave. Like most people in the neighbourhood, they know the Biden family and have plenty of stories of their encounters over the years.

They say Mr Biden's Catholic faith is fundamental to who he is, and the president he will be.

"I think it means everything to him. I think it gives him the strength to do this," said Victoria. "I don't think his heart was really in this to begin with because of losing Beau, but he knows Beau would have wanted him to do this."

Karen added: "Joe's faith is central to his life and the person he is."

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While Mr Biden was at mass, the team managing the transition from the Trump administration was unveiling a website outlining his plans. More announcements are coming - a sign that Mr Biden is not holding his breath waiting for Donald Trump to concede.

There was a wave for the supporters who had gathered in the sunshine to offer their good wishes before Mr Biden retreated back into the protective bubble that will be his life from now on.

It was a few moments of peace and reflection for a man who will soon enough face the maelstrom of what has so often been called the loneliest job in the world.

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US election 2020: Biden seeks spiritual comfort before maelstrom of 'loneliest job in the world' - Sky News

OPINION/SPIRITUALLY SPEAKING: Were still in this together – Wicked Local Kingston

The first lesson about leadership I learned, was as a ninth-grade football player and the quarterback for my high school team.

We are not enemies, but friends. We must not be enemies. Though passion may have strained, it must not break our bonds of affection. The mystic chords of memory will swell when again touched, as surely they will be, by the better angels of our nature. --Abraham Lincoln

The first lesson about leadership I learned, was as a ninth-grade football player and the quarterback for my high school team. We were led by our coach, lets call him Coach Jim, and he coached us in a way Ive since learned by personal experience and study, is about the worst strategy to bring folks together. The worst way to motivate others. The worst way to unify disparate group of folks. The worst way to lead.

He was a bully.

He ruled the field and the locker room, not with inspiration or support or encouragement or joy at play, but instead with fear; with threats, with anger and with such meanspiritedness that he drove me to quit the sport, one Id loved since I first took to the gridiron in the fifth grade. At practice the air was filled with expletives, shouted at full volume at the team, and so we learned to just put our heads down and play, hoping Coach would not single us out for a tongue lashing before our peers. We were afraid of his wrath. The violence of our sport was reflected in the violence of his rhetoric and actions.

When he did wind up to let us know how he was really feeling, his face would turn a deep shade of red, and the spittle would fly from his mouth and his words would flow with such contempt for us that we prayed for play to end early. Coach was in a bad mood. The irony is that for all his blow-hardy speeches and closed-fist threats and arrogance, our team played awfully. We allowed him to divide us and be pitted against one another. He imagined he was bringing out the best in us, I suppose, but the truth was he was a terrible coach. That season we lost more than we won and rarely had any fun as we played.

So much for a bullys ability to lead, to evoke the better angels in human nature.

I couldnt get this notion of bullying off of my mind as our nation went to the polls and decided our national fate and direction for the next four years. It has been an ugly, ugly campaign season and an ugly, ugly year for human behavior in our land. Who could have imagined the image of armed protesters, bullies, storming the state capitol in Michigan this summer in response to the lockdown? The blatant disregard, even contempt, so many of my fellow citizens have shown for science and public health, that folks would actually see the rejection of mask wearing as a symbol of liberty, patriotism even?

Are we living in a parallel universe? Is this really America?

Though in some places the threat of COVID has brought us together and inspired compassionate and wise leadership, in other places, for lack of such moral leadership, through bullying leadership, the virus now threatens us two-fold. First, with the threat of getting sick and then with the threat of watching us come apart at the seams as a country, our devolution as a democracy.

Instead of leaders evoking the best in us, our angels, too many leaders instead evoke the worst in their followers. Inspire violence and hate, not peace and cooperation. Call out for cruelty and not compassion, meanness and not mercy.

Last March as COVID spread throughout the land, I was idealistic and hopeful. I prayed to God that this shared threat would bring out the best in us as fellow citizens. To each do our parts to keep the whole healthy and well and unified. To sacrifice for a neighbor: to mask up and distance and take good care. Together, we would get through this. When Americans are unified, anything is possible.

But if competent leadership is not there to move the masses to act with such virtue, it will not happen. So, even though we are facing into the worst heath crisis our nation has faced in 100 years, are now almost eight months into what might continue for another year, we are sick in a way. We are diseased civically, and we are in critical care as a national community.

Thats the price we pay when bullies lead.

Chaos. Fear. Danger. Incompetence. Disunity. It doesnt matter if it is on a football field or in a family or a corporate boardroom or in the halls of government.

Thus, in the days ahead I offer this prayer for our land. That we might be led by those who bring out the better angels of our nature, as Lincoln once said. That we might move off of the sidelines of democracy and get right into the thick of it, into the contest. Vote. Organize. Be informed. Take responsibility for our citizenship. That America might live up to the noblest of our shared ideals: neighbor helping neighbor, and always, ALWAYS remembering.

We are all in this together.

The Rev. John F. Hudson is senior pastor of the Pilgrim Church, United Church of Christ, in Sherborn (pilgrimsherborn.org). If you have a word or idea youd like defined in a future column or have comments, please send them to pastorjohn@pilgrimsherborn.org.

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OPINION/SPIRITUALLY SPEAKING: Were still in this together - Wicked Local Kingston

Inspiration – The Abundant Power Hour 11/09 by Universal Energy | Spirituality – BlogTalkRadio

"Topic Pick" Change is in the air!Have something you would like us to discuss? Email Ask@UniversalEnergyRadio.com.Conversation that make a Difference! Shift for your highest and greatest good in this world of great transformation. How we look at all things. How we interact with all things. Join the conversation when we are LIVE. Messages from Source through tarot and intuitive guidance and validation for your nexts steps.

Three major transitions for Anita were her multiple marriages and birth of her son which taught her many lessons about herself, the discovery of her love for computers which led to some great careers, and her move to a rural area which enriched her love of nature. All of these experiences have led her to tap into her intuitive abilities and study more about God, Angels, Reiki, Channeling, Shamanism and Spirit Animals.

Anita knows that she just has to ask for help and guidance and it will appear. She trusts and flows with the love in the Universe!www.earthpathguide.com

Anna Banguilanis a Life Coach & Spiritual Humorist. Blessing the messes and now helping others tap in to their Master Mind to release blocks and resistance to receive what they truly want, bringing more clarity, joy, peace and revealing their true identity.www.lifegetsbetterandbetter.com

It's Time Ya'll Just Ask!

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Inspiration - The Abundant Power Hour 11/09 by Universal Energy | Spirituality - BlogTalkRadio

Yes, There Is a Spiritual Side to Having a Healthy Relationship With Food | RELEVANT – RELEVANT Magazine

Lets face it. Over the last few months, theres been a lot of stress in the world and when theres a lot of stress, many of us take it on with our appetites. Yeah, its been pretty easy to justify snacking in the middle of a global pandemic, a historic election season and the general tension of being an American in 2020. And while theres nothing wrong with that, we do need to be mindful not just of how were eating, but of how our eating is affecting us.

Nicole Mesita is a dietician who lives in San Francisco who has a passion, in her words, to help people of all shapes and sizes discover body peace and acceptance through the unconditional love of Jesus. She spoke with us about why shes not a fan of dieting, what a better alternative for healthy eating might look like is and how to be mindful of others who are struggling with food issues.

Tell us a little about what you do?

Eating disorders are one of the deadliest mental illnesses. Its actually second, the first one is narcotic usage. People dont really realize that, and they also dont realize that the number one cause of eating disorders is dieting. People are dieting at a younger age, theyre going on diets earlier and what we know about diets is that 95 to 98 percent of them dont last. They result in weight regain, and even more weight gain. Theres metabolic problems that can happen.

So, an eating disorder can really derail someone from Gods calling on their life. Its one of those mental illnesses that a lot of people want to have too, because if they lose it, then theyre afraid of the consequences, like weight gain and loss of control.

It is a really hard one to break free from. When I talk to my clients and theyre telling me 95 percent of their day is spent thinking about food and their body, thats not biblical. Thats the opposite of what God says in Philippians think about things that are praiseworthy. God doesnt want us being obsessed about our body.

I hear you talking about some of the dangers of dieting and diets, but youre a dietician.

I promote what we call mindful eating or intuitive eating. God gave you, me and everyone hunger and fullness signals. Those were innate in us when we were babies. We cried when we wanted food, and then we stopped when we were full. So Im teaching people to go back to hunger and fullness signals. Eating when youre hungry, stop when youre full, honor what it is that you actually want. God does give us a variety of food that we do crave, and those things arent wrong to crave. Sometimes youre going to crave a big salad, other times youre going to crave a burger.

So my job as a dietician is not only helping people foster this healthier relationship with food and their body, but teaching them how to get back to those innate signals that they had when they were kids before diet culture took them away from those things.

Do you see spiritual connections to healthy eating?

I think weve created this idol about physical health where physical health only looks a certain way. What the research really tells us is that it can look a variety of ways, and God created us all with different body sizes. If were idolizing a certain body, thats not spiritual. You can achieve health no matter what your size is. Thats not saying that every person is healthy, regardless of their size. Its just saying that you can achieve health no matter what your size is, and itll free you up to really focus on your spiritual health, which is more important.

Theres so much research about spiritual health being tied to being overall health like lower blood pressure, lower stress and all of those things, but our culture equates physical health with being thin and looking a certain way. Research is telling us more and more that just isnt the truth.

This summer increased a lot of our stress and a lot of us fell into unhealthy eating and maybe unhealthy drinking habits. Do you have any advice for people whose stress has them eating too much, not eating enough or maybe just eating at odd hours?

I think the first thing I would ask is for people to get curious about those things. If you are saying, Hey, Ive been eating a lot more than usual, or Ive been eating at random times in the night, I would say ask yourself about why that might be happening. Not in a judgmental or accusatory way, but just a genuinely curious way. Because oftentimes, the way that we eat does directly affect what is going on with our mental health and the stress that were experiencing.

It really takes a lifetime to unlearn some of the weird ideas weve picked up around not just eating, but healthy eating.

Right. The Church also holds its own beliefs about them too, and they can actually be super harmful. Were often not creating a very inclusive environment for people with larger bodies in churches, and thats absolutely heartbreaking. Youll hear about different diets in church Bible studies, or people will make jokes about gluttony. Its just totally heartbreaking as a dietician to hear my clients say, I dont feel comfortable going to my church because of these comments.

How can we all be more aware, not just of our own possible unhealthy eating habits, but of the need to be sensitive to others who might be struggling?

I think really just being aware of weight discrimination and how that affects people in larger bodies. The stigma for those individuals increases cortisol in their body, and cortisol is a stress hormone that, makes you, funnily enough, gain weight. Were just creating this cycle of stress causing this weight gain, and thats a thing that people really cant control either.

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Yes, There Is a Spiritual Side to Having a Healthy Relationship With Food | RELEVANT - RELEVANT Magazine