East Room

12:06 P.M. EDT

THE FIRST LADY: Good morning.

AUDIENCE: Good morning!

THE FIRST LADY: As we gather in honor of the High Holy Days, I know that all of our hearts are with those affected by the hurricanes.

May many have had to flee their homes, as youve seen. Temples will be shuttered on Yom Kippur. And some will have to break their fast without beloved family beside them.

I hope that their faith and our prayers bring them comfort during this dark time.

In Judaism, the Days of Awe these 10 days of reflection and repentance call for introspection. But its not an endeavor taken alone.

The prayers on Yom Kippur begin with we. We have gone astray. We have not lived up to the best versions of ourselves as individuals and as a community.

Its a recognition of a powerful truth: that we fail together, we forgive together, and we heal together, too.

Thats why there is hope to be found in this sacred time as well.

Its a chance to release the burdens that have weighed us down and reach toward the light of the divine; to be with family, facing the best and worst of ourselves surrounded by love, knowing that we will emerge stronger than before.

Its a moment to remember that we the path we walk will one day end and hold close those who travel beside us.

The Days of Awe remind us that its never too late to begin again.

We, all of us, are a work in progress. So we continue that work: speaking truth, fighting for for justice, believing that we can heal our broken world.

Let us look toward the past with wisdom and turn toward the future with joy.

Let us remember that there is hope and healing ahead. In our highs and our lows, we are not alone, and there is beauty and sweetness in every step of the way.

Now, Im grateful to be here with my family, including so many people who have become family over the years. (Laughter.) And that it now includes Kamala and Doug.

You know, there are so many things (applause) yes. You know, there are so many things that you have both brought to our lives. But during the High Holidays, I am especially grateful for the chance to join you, Doug, in honoring traditions that I know that you hold close to your heart.

So, thank you for spending this special time with us.

Everyone, please welcome the Second Gentleman, Doug Emhoff. (Applause.)

THE SECOND GENTLEMAN: Thank you, my good friend Dr. Biden. You have always been such a leader in bringing people together, and you do it with compassion, and you do it with purpose. And thats exactly what youre doing here today by welcoming our Jewish community to the White House. So, thank you so much.

And on a personal note back at you (laughter) you and the President have really made our family feel like your family. So, thank you so much.

And again, I also want to echo Dr. Bidens words of comfort to those who have been affected by these horrible storms. Our prayers are with you, and we will continue to do everything we can to support all of you and your families and your communities.

And my wife, the Vice President Kamala and I (applause) were honored to join you as well as we welcome in this new year. Shana Tova.

And its a particular honor for me as the first Jewish spouse of a President or a Vice President. (Applause.)

But do you know, for years, as a lot of you know, the Bidens invited our community for celebrations when they lived at the Vice Presidents Residence. And now, the Vice President Harris and I my wife (laughter) are we are very grateful that we get to continue in the tradition that they set forth.

The doorposts there are protected by mezuzot thats two mezuzahs. We hosted a Passover Seder. Weve lit a historic menorah for Hanukkah. But now, we gather in the White House during the Days of Awe, as Dr. Biden mentioned, between Rosh Hashanah and Yom Kippur.

Now, in my family, Rosh Hashanah meant a trip to my grandmothers apartment in Brooklyn. (Laughter.) And I can still smell that brisket cooking and burning in the kitchen. (Laughter.) I can still taste the slightly warm challah, but slightly stale (laughter) on the table.

And, of course, as a lot of you remember, my grandmother begged all of us kids not to jump on the couch because I took the plastic coverings off! (Laughter.)

But this is also a season to reflect and atone and repent for both of our shortcomings and those that we see around us.

And lets be clear we all know this: Jews worldwide face horrendous discrimination and violence and antisemitism. And one of the reasons that our great President ran for president was to confront the kinds of hate and antisemitism that we all saw and were mortified by in Charlottesville. (Applause.)

And on this issue on this issue, we have a President and a Vice President who know that all Americans must be able to worship without fear or violence. (Applause.)

And we also know they are two leaders of deep faith who believe in tolerance and inclusion, not just for our Jewish community but for all communities. (Applause.)

And our President has said, and I quote, If Jewish history and tradition teaches us anything, its the resilient belief in the promise of tomorrow.

So as the Jewish community in the United States and Israel and around the world take stock and renew our hopes for the start to 5783, we are grateful to be sharing it in one of the Jewish communitys best friends.

Please join me in welcoming the President of the United States, Joe Biden. (Applause.)

THE PRESIDENT: Thank you. Well, as youre about to find out, Doug and I married way above our station. (Laughter.) Youve already seen one example of that. Youll soon see another. Doug, thank you for the introduction.

And Doug is right. Youre the first, but Kamala often says you wont be the last. Kamala wont be the last woman to be Vice President or President. (Applause.)

So let me start by recognizing this reception comes at a very difficult time for so many Jewish families in Florida, possibly for some of you who have loved ones in Florida mothers, fathers, grandparents, friends. Our heart goes out to everyone there in the state experiencing what could be may be one the most devastating hurricanes in the history of that state.

And I say Ill Im going to say more about that this afternoon. Im making a major address on this.

So many families just celebrated New Years and are now in this solemn part of the High Holidays. Some of you are from the area or have family and friends there. And as I said, its got to be tough time for a lot of you.

And I want to Representatives Ted Deutch and Debbie Wasserman Schultz are here, and a lot of other friends. (Applause.) Good to see you, Ted.

And were working closely with the governor and the entire Florida delegation Democrat and Republican making sure that we do everything we can, including now search and rescue, recovery, and rebuilding efforts, which is going to go on for a while. Going to go on for a long while.

And whatever it takes, were going to be there as one nation and one America. Were not going to walk away.

So let me just say, Ted, youre a dear friend. Youre retiring after 12 years. Dont go. Change your mind. Do something. (Laughter.) Were really going to miss you, pal. No, we really are. Were going to miss you in Congress. Weve worked together closely for a long time. And I look forward to your leadership on the American Jewish Committee. So, thank you. (Applause.)

When Jill and I were Vice President and First [Second] Lady, Jill and I honored were honored to host the first Rosh Hashanah reception at the Naval Observatory.

And today, as President and First Lady, were humbled to host the first High Holidays reception ever in the White House with so many of our friends. (Applause.)

Now, if I acknowledge everyone by name, well be here (laughter) for the Hanukkah reception in December. (Laughter.)

But this is Ted Ted and Debbie, I also want to acknowledge someone else who means a great deal to our family: Rabbi Michael Beals of the Congregation Beth Shalom in Wilmington, Delaware. (Applause.) There you are.

With his predecessors Rabbi Kraft and Rabbi Geffen thats where I received my education. I probably went to shul more than many of you did. (Laughter.) You all think Im kidding. He can tell you Im not. (Laughter.) Im not.

Beth Shalom is home for countless friends. And, for me, its been its been a home. And over the years, weve shared deep conversations about faith and and finding purpose. And theyve always, always, always been there for my family in the good times and not-so-good times.

And just like rabbis, synagogues, and Jewish community centers in your hometowns, youre always there; your congregations are there for you and for everyone in the neighborhood, whether theyre Jewish or not.

And thats the tradition I got raised I spent a lot of time Im a practicing Catholic, but I Id go to services on Saturday and on Sunday. (Laughter.) You all think Im kidding. Im not. (Laughter.)

So, look, thats the power of the Jewish community all across America.

And Doug mentioned the High Holidays are a sacred time for introspection and renewal and and repentance, and a time to ask for forgiveness, to mend our relationships with God and with our fellow men.

The late Rabbi Jonathan Sacks, who passed away two years ago, once said that the most important lesson of the High Holidays is that nothing nothing is broken beyond repair. Nothing is broken beyond repair. Its never too late to change and to be better. Ive always believed that message, and I also think its universal.

And weve emerged from one of our most difficult moments in our history. I believe nothing is broken beyond repair, and theres a lot we can do to change things and bring people together.

We can and we are emerging stronger from this pandemic. Were building an economy that works for everyone. Were were responding to the cry of for action by the climate. Were were (applause) were actually rallying the world. Were rallying the world to keep support for Ukraine strong and consistent and (applause) and Ukraines right to exist as a people.

You know, and were were showing that we can do big things as a country when we work together, regardless of our political party, from taking on gun violence, to supporting our veterans, to rebuilding America itself, to ending cancer as we know it.

But there is a lot more we can do, but we have to do it together, to restore the soul of America. When I ran, I said one of the reasons I was running, literally, was to restore the soul of America, bring back some decency and honor in the way we talk about one another, the way we deal with one another standing up to antisemitism that was constantly lurking in the shadows. (Applause.)

You know, the Jewish people know better than any what my father, who was not Jewish but would constantly use the phrase, silence is complicity. Silence is complicity.

I was reminded of that yet again during my recent trip to Israel. I reaffirmed Americas unshakable commitment to Israeli security. As a matter of fact, the Prime Minister was telling me he said, I remember what you said Id forgotten what I said when I landed. (Laughter.) He looked at me, he said he said, You looked at me and you said, Its good to be home. (Laughter.)

But, you know, the first place I went back to was Yad Vashem. And there were two Holocaust survivors there who immigrated to America after the war but returned to that sacred ground to speak to young people so we never forget.

And I think that after all they experienced in the 40s, today theyre witnessing a record high antisemitism in 2022 they never thought would be the case again. Although, maybe they did, in their hearts, think it could happen. But they were there.

I decided to run for President and this is not hyperbole you know youve heard me say this for over almost three years now that, when I saw those people walking out of the fields literally walking out of the fields in Virginia, carrying torches, Nazi flags; and chanting the same exact antisemitic bile that was chanted on the streets of Berlin and Germany in the early 30s.

And when asked, when the young woman was killed, What do you think? And the comment made by a former leader was, There are good people on both sides.

Ive made it clear since I was elected, including two weeks ago at the first-of-its-kind summit against hate-fueled violence at the White House: Hate can have no safe harbor. Its never defeated; it only hides. It hides under rocks. And when we breathe a little oxygen under those rocks, it comes out it comes out.

And failure to call it out is complicity, and the silence is complicity. We cant (applause) no, I mean it.

We cant remain silent. The rest of the world looks to us.

Thats why I established the first Special Envoy to Monitor and Combat Combat Antisemitism at the at the ambassadorial level. (Applause.)

I appointed Deborah Lipstadt, a Holocaust expert, to this critical position. She is here today. Where are you, Deborah? All the way in the back. (Laughter.) Thats usual with her humility. But, Deborah, thank you for being willing to do it. (Applause.)

And we worked with Congress to secure the largest increase in funding ever for physical security of nonprofits, including synagogues, religious organizations. (Applause.) Because nobody nobody should fear going to a religious service or a school or walking down a street wearing a symbol of their faith. Nobody. Nobody. Period. (Applause.)

We launched the first National Strategy for Countering Domestic Terrorism and its first-of-its-kind White House Initiative on Hate-Motivated Violence, working hand in hand with the Jewish community. And many in here are working with us.

Im not going to remain silent. We cant remain silent. I mean this sincerely. If we let it go, democracy and everything else is at stake. We cant remain silent.

So, let me close with this. The Jewish tradition holds that from the time the Book of Life is opened on Rosh Hashanah until the gates close on Yom Kippur, our fate hangs in the balance. Its in our hands its in our hands to change, to do better to ourselves, for ourselves, and for others.

I believe we face a similar inflection point as a nation.

My hope and prayer for the year ahead is that, for one of the most difficult moments that weve gone through in a long time, we emerge stronger.

That resilient belief in the promise of tomorrow is embodied in thousands of years of Jewish history and in the story of America.

So lets do the work ahead lets do the work together, regardless of what your political persuasion. Lets recognize the work of our democracy.

You know, as the Talmud instructs, It is not required that you complete the work, neither may you refrain from it. It is not required you complete the work, but neither may you refrain from it.

To bridge the gap between the world we see and the future we seek, to keep the faith, to remember who we are. Were the United States of America, damn it. Theres nothing beyond our capacity if we do it together.

So God bless you all. May this be a happy, healthy, and sweet new year. And may we all be inscribed in the Book of Life.

But before I leave today, I have a special part of this program I want to mention.

One that of things that Jill and I appreciate the most about opening the White House to celebrate people who mean so much to the country I cant think of anyone better who embodies the sacred spirit of this season than the special guest we have here today.

Born in Tel Aviv. Stricken by polio as a as a child thats made it difficult for him to walk ever since. Came to America to pursue his God-given talent that moves our souls. An Israeli-American icon of our time. One of the most celebrated violinists of our times. Please join me in the Foyer to hear a special performance from Itzhak Perlman. (Applause.)

Itzhak. He plays from the heart. As the rabbis tell us, What comes from the heart enters the heart. And youre about to experience it.

God love you all. God be willing that we have a good year. Thank you. (Applause.)

Q Mr. President, whats your message to Vladimir Putin today, following the annexation?

THE PRESIDENT: Ill be talking about that a little later today, okay? Lets celebrate now. (Applause.)

12:27 P.M. EDT

See the article here:

Remarks by President Biden, First Lady Jill Biden, and Second Gentleman Douglas Emhoff at a Reception to Celebrate the Jewish New Year - The White...

Last month we began the Jewish New Year of 5783 by addressing the life of Moses, our greatest philosopher and lawgiver.

Now as we say goodbye to 5782, we turn our attention from the theoretical and philosophical to the practical, that is to the deeds that make a society work or fail. We turn our attention to the stories that surround the life of Moses successor: Joshua.

Unlike Moses, Joshua was neither a philosopher nor a great writer. He gave us no great intellectual insights. Instead, Joshuas story is of the tale of a pragmatist. He is the man who turned Moses ideas into everyday realities. Joshua is a technocrat and soldier, more the doer than the thinker, more the pragmatist than the idealist. Joshua leaves no great insights nor quotable phrases. Instead, his is a narrative that echoes throughout both Jewish and world history and impacts our lives even until today.

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The story of Joshuas life is one of a man who has to deal with daily lifes messy details. The Bible tells us that Joshua did not deal with the future but with the here and now, not with great ideas but rather with the myriad of details we call life. His stories are not that of the academic ivory tower but of the basic necessities of survival. A Talmud passage attempts to differentiate Joshua from Moses by stating: The face of Moses was like the sun; the face of Joshua was like the moon (Bava Batra 75a). In other words, the Talmud saw Joshuas shine as a reflection of the work that Moses already had done.

Others might disagree. When we read Joshuas story we come to realize that he was much more than a mere reflection of Moses. In reality, there are two Joshuas. The first Joshua was Moses loyal deputy, the second Joshua only appears after Moses death as he assumes the task of national leadership.

We learn about the first Joshua in Sefer BaMidbar (the Book of Numbers). In the desert, the text calls him Moses mesharet. The Hebrew term mesharet means a loyal subordinate. Joshua is the paradigm of a disciple plus intern; he is also the eternal optimist. When the 10 spies stated that Israel could not succeed, Joshua, along with Caleb, wrote the minority report insisting that Israel should press forward and enter the land of Canaan. The people of Israel rejected their report and for that mistake the Children of Israel would spend some 40 years wandering in the desert.

We first learn of Joshua as a fierce fighter. He fought Israels first battles and won. Not only was he a fierce warrior, but he was also a brilliant general. He taught us that leaders must never lead from behind but must always live by the dictum acharai/after me! From Joshuas perspective, leadership from behind is no leadership at all. Joshua was not only fierce in war but also generous and kind in peace. We know about his professional life yet we know little about his personal life.

After Moses death we meet the second Joshua. This is a Joshua who mixed faith with innovation, and creativity with a generosity of spirit. Our second Joshua is a person devoted to both the past and to the future. He is a leader willing to take calculated risks, to listen, and to act. Joshua taught us not to fight the next battle based on the last battle. He understood that a nation dare not base its military on the superficial but must understand its future challenges and prepare itself to meet them. Joshua taught that leaders who do not keep their focus on the here and now tend to fail themselves and their nations.

Joshuas life is one that raises many questions. He first enters the Biblical stage as a warrior. The Bible never reveals to us the reasons that Moses picked Joshua. What we do know is that long before Joshua became Israels second leader he demonstrated his leadership capabilities. During the years of aimless wandering in the desert, all who were a part of the post-Exodus generation would perish and a new generation would be born into freedom. It was this new generation that would be tasked with entering into the land of Israel. Of the 12 who scouted the land, only Joshua and Caleb would survive and cross the River Jordan. By the time they entered into the land of Israel, they were old men with young ideas.

Joshua was also lucky. Moses had to struggle to succeed and often failed; Joshua seems to have been above the fray. During his term of office, we read of no major criticism, and the people generally tended to do what he asked. Had Israel learned the lessons of the golden calf? Was Joshua the savvy politician, actor or both? Was he simply lucky? The text is silent.

Unlike Moses, Joshua was a leader who had crossed the River Jordan both physically and mentally. Joshua was Israels first leader of a now independent and less immature nation, one whose destiny would be in its own hands. By crossing the river, Joshua became a leader who by necessity would have to deal with lifes less exciting but practical issues. Joshua took us from national childhood to national adulthood.

In typical Biblical fashion we see Joshuas positive and negative qualities. Joshua was a strong and optimistic leader. Yet he never appointed a successor, and after his death the nation would have to deal with a political vacuum. Is the text teaching us that strong leaders prepare their replacements? Does Joshuas life remind us of how dangerous it is for a nation to be burdened with a weak line of succession?

Joshuas life teach us who live many millennia later much about leadership and war. Did Israel suffer because it quit its battles too early? Is the text telling us that a premature peace may hold dire consequences later and that leading from behind is a formula not for peace but for disaster?

These are open questions raised by Joshuas life and leadership. They are questions to be debated for all eternity. Perhaps this is the reason that the story of Joshua contains no lofty pronouncements or poetry. His tale is a story that teaches us that war is a dirty business, sometimes necessary but never glorious. Joshua taught us that at times nations must do what is necessary but never celebrate anothers suffering. These are essential lessons to consider as we enter the New Year of 5783.

Peter Tarlow is a police chaplain for the College Station Police Department and the Rabbi Emeritus of Texas A&M Hillel Foundation. Tarlow is a member of the Texas A&M Faculty of Humanities in Medicine, and the director of the Center for Latino-Jewish Relations.

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Excerpt from:

Peter Tarlow column: Story of Joshua is of a by-the-book leader - Bryan-College Station Eagle