Harry T Dyer – The Conversation UK

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Dr Harry T Dyer is a digital sociologist and lecturer in education at the University of East Anglia.

Harry joined UEA as a lecturer after successfully completing his PhD with UEA in the Department of Education and Lifelong Learning. He has a broad academic background, with degrees in linguistics and social science research methods, as well as his ongoing research in online identity presentation.

Harrys current research is in the emerging field of Digital Sociology, in which he looks at how social media platform design affects identity presentation and social interaction. His research proposes a new theoretical framework through which to consider the relationship between platform design and user that results in unique but bound identity performances.

Harry has taught on a range of courses at undergraduate and postgraduate level, including courses on research methodology, social theory, media and education, and research ethics. Given his broad academic background, Harrys research and teaching interests are equally expansive, and include education, digital sociology, identity theory, social theory, science and technology studies, research methodology, ethics, sociolinguistics, posthumanism, poststructuralism, and media.

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Harry T Dyer - The Conversation UK

‘Toilet: Ek Prem Katha’ review: The robust love-story strikes a balance between entertaining and educating – Economic Times

There is a point of no return in the plot when we, the audience, become so immersed in the protagonist's crusade for a better tomorrow that we are cheering and stomping our feet in encouragement for that bright sunshine-drenched tomorrow of which Sahir Ludhianvi dreamt in "Pyaasa" and "Phir Subah Hogi".

Our protagonist Madhav's battle is not really reformatory in the way the great heroes of our times meant it to be. In Hrishikesh Mukherjee's "Satyakam", when the protagonist Dharmendra marries the rape victim, he does it with the least amount of self-congratulations. In "Toilet: Ek Prem Katha", Akshay Kumar's mission to build a toilet for his wife is compared with Shah Jahan building the Taj Mahal for his wife.

I wonder who should feel more affronted by such flamboyant self-glorification: Moghul history or Modi politics. Either way, there is much too much self-congratulations and heroic hurrahs playing at the foreground of this eventful drama, accompanied by an over-punctuated background score.

Akshay Kumar means business. This film is not so much a vehicle to promote the Prime Minister's Swachh Bharat campaign as to promote Akshay Kumar, period. He milks the film for all his trademark chuckles and giggles, making Madhav seem like a Basu Chatterjee hero with a certain sly and smooth sinewiness to his heroism.

It is debutant director Shree Narayan Singh who proves you don't need extra sinewiness to shine in every frame. He is the Basu Chatterjee and Hrishikesh Mukherjee of our times. He makes hygiene and sanitation seem humorous without trivialising or tempering the issue. The sorority evidenced among the village women as they troop off in the morning for nature's call is captured with a respectful laugh.

Here is proof that a film can make a social point without wearing a constantly sullen demeanour.

Throughout the lengthy film, the director maintains a kinetic momentum. He has his character's feelings on his fingertips. He digs into the high-points in the drama with the disarmed delight of a kid scooping into a bowl of icecream. He negotiates the dips and curves in this bombastic tale of a man who must fight 'sanskaar' (no no, not the kind favoured by the censor board) to build a toilet for his newly married wife.

A warm earthiness and a nimble wisdom pervade the storytelling. The plot is a pyramid of high-pitched drama captured in the basic colours of nature's components by cinematographer Anshuman Mahaley (he had shot the first "Jolly LLB" film using an equally gritty palate). That the director is also the editor, helps him to remain on top of the commodious material. But the film could have been shortened post-interval where some of the toilet-building drama gets repetitive and shrill.

Though the high-pitched propagandist tenor and tone of the narration become overpowering after a point -- as does Akshay Kumar's exaggerated humanism -- the film keeps us absolutely close to its heart as Madhav and Jaya's love story acquires a universality by dint of their intimate affinity to the grassroot level of existence.

Akshay Kumar and Bhumi Pednekar play against one another in sparring spasms, their age difference notwithstanding. They look like a couple. The real performing sparks fly when the supporting cast -- Sudhir Pande, Divyendu Sharma, Anupam Kher -- are around to lend heft to the socio-political argument on how women in rural India need dignity before empowerment.

This is essentially a cause-without-pause melodrama set at an opulent octave. Happily, director Shree Narayan Singh counterbalances those shrill notes of self-righteousness and propaganda with just the right doses of warmth, humour and irony.

Don't look for subtlety in the storytelling in "Toilet: Ek Prem Katha" and you will come away a happy viewer with some relevant thoughts on how non-metropolitan India exists without caving into a depression.

Originally posted here:

'Toilet: Ek Prem Katha' review: The robust love-story strikes a balance between entertaining and educating - Economic Times

‘Balcony’ film avows a woman’s place is in the shul – Jewish Post

Set among a congregation of observant Jews in a quiet neighborhood in the Old City, The Womens Balcony begins with a bar mitzvah and ends with a wedding.

But theres plenty of tsuris (trouble) between the celebrations, triggered by a structural collapse just before the haftorah that shutters the shul and threatens the foundation of the affable community.

Things fall apart and, happily, fall back together stronger than ever in this skillfully constructed, crowd-pleasing saga of reasonableness fending off extremism, and humanism triumphing over ideology.

Emil Ben Shimons spirited film, from Shlomit Nehamas warm, wise screenplay, pays unusual homage to the autonomy and power of women in Jewish religious patriarchies. The Womens Balcony both honors and pokes fun at traditional roles and relationships, but it is unambiguous in its critique of an adherence to scripture that overrules fundamental values of compassion and understanding.

The Womens Balcony opens Aug. 11at the Loft.

With their aged spiritual leader sidelined by shock and grief the rebbetzin was injured when the balcony gave way, and the rabbi remains riveted to her bedside the small congregation struggles to navigate the way forward.

The status quo is further disrupted by an ultra-Orthodox man who chances to be walking by one morning when the men are struggling to make a minyan. In a calculated twist of fate, this helpful fellow turns out to be a rabbi, and he notes the congregations leadership void and shrewdly moves to fill it.

Smartly, The Womens Balcony doesnt position Rabbi David (Aviv Alush) as a total opportunist and villain (even if he wears a black hat). Sure, his sermons are more conservative than his adopted flock is used to hearing, and his attitude that a womens place is in the home is contrary to the ethos that defines and binds the congregation. But everyone interprets the Torah a little differently, dont they?

Rabbi David issues instructions for dressing modestly in public that are an affront to some of the women, while others are fine with the new discipline. This fissure between longtime friends adds a dramatic subplot whose strongest aspect is that it allows us to observe the lives of religious women when the men arent around. (An interview with screenwriter Shlomit Nehama: jpost.com/Israel-News/Culture/View-from-The-Womens-Balcony-474340)

The prevailing dynamic between husbands and wives is also challenged by Rabbi Davids teachings, of course. Zion (Igal Naor) and Ettie (Evelin Hagoel), middle-aged and deeply in love, are the main couple we get to know in The Wedding Balcony, and the accretion of details depicting their steady, solid relationship imbues the film with texture and heart.

The movies attention to Ettie and Zion (and their fellow congregants, to a lesser degree) subtly reminds us that the real problem with authoritarian philosophies and dogmatic policies is the way they impact individuals on an everyday level.

Meanwhile, the community is grateful for Rabbi Davids energy and plans for repairing and renovating the synagogue. Every successive pronouncement and act, however, excludes the women from the decision process and pushes them to the margins of their own shul.

Rabbi David is indifferent to the idea that he has planted the seeds of a resistance, and he underestimates the womens resolve and their ability to strategize.

The Womens Balcony deepens as it goes, smoothly combining a humanistic worldview with a timely political undercurrent. It delivers witty, intelligent and emotionally satisfying entertainment, along with a retort to Israels powerful religious conservatives.

The Womens Balcony is in Hebrew with English subtitles, 96 minutes, unrated.

Michael Fox is a film critic in San Francisco.

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'Balcony' film avows a woman's place is in the shul - Jewish Post

The Price of Censorship for China’s Internet Giants – Wall Street Journal (subscription)


Wall Street Journal (subscription)
The Price of Censorship for China's Internet Giants
Wall Street Journal (subscription)
By blocking foreign competition, China's censorship regime has groomed the country's internet companies into some of the world's biggest companies. Now Big Brother is turning against the behemoths. The country's largest social-media platforms ...
China Steps Up Censorship of Social Media SitesTheStreet.com
China probes Tencent, Baidu and Sina over subversive contentFinancial Times
China Is Investigating Tencent, Baidu and Weibo for Breaching Strict Cyber LawsFortune
BBC News -MIT Technology Review
all 68 news articles »

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The Price of Censorship for China's Internet Giants - Wall Street Journal (subscription)

The alt-right is planning to protest Google’s censorship with nationwide rallies on its US campuses – Quartz

The alt-right supporters of James Damore, the fired Google engineer who authored the so-called anti-diversity memo, are planning nationwide protests on Googles US campuses.

The first demonstrations are slated to happen on Aug. 19 at five locations: Mountain View, California, where Google is headquartered; New York City; Washington, DC; Austin, Texas; and Boston, Massachusetts. A website for organizing the details for #MarchOnGoogle says it plans to hold protests at every Google office. The website says demonstrators might exercise their right to free speech by protesting in front of the homes of Googles executive team.

A company representative tells Quartz that it is aware of the upcoming protests, but has declined to comment or say if it would try to stop them.

The protests are meant to raise awareness on how Google does not respect freedom of speech and censors dissenting voices on its video-sharing site YouTube, according to the organizer, Jack Posobiec. (To the ire of far-right radicals, YouTube does police hate speech.) Google canceled a town-hall meeting for its 60,000 employees at the last minute on Aug. 10, citing concerns for their safety, after the names of some staff were leaked to right-wing sites.

Posobiec has also invited Damore, who was fired on Aug. 7, to speak. At the heart of the brouhaha is an internal email he wrote that went viral when it leaked to the media. In it he questioned Silicon Valleys efforts to boost diversity, calling them a form a discrimination, and argued that techs gender gap was partly due to biological differences between men and women.

Damore, who has said he is considering his legal options, has not publicly commented on whether he will attend or speak at any of the rallies. A Twitter account that appeared to belong to him recently posted photos of a man wearing a shirt emblazoned with Goolag and holding a sign that reads Fired for truth on Googles Mountain View campus.

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The alt-right is planning to protest Google's censorship with nationwide rallies on its US campuses - Quartz

How to fight Trump’s climate science censorship – The Hill (blog)

Farmers are on the front lines of climate change. The people who grow the food we eat deserve clear, candid scientific advice on coping with global warming and the growing threat drought and extreme weather pose to American agriculture.

But such honest counsel, it turns out, wont come from the Trump administration. A recently revealed series of emails shows that U.S. Department of Agriculture experts who help farmers deal with manmade warming were told after President Trump took office to stop using terms like climate change and reduce greenhouse gases.

My organization, the Center for Biological Diversity, used the Freedom of Information Act to obtain these remarkable emails sent to staff at the Natural Resources Conservation Service (NRCS), a component of the USDA that provides land-conservation assistance to farmers.

The USDA emails have ignited a firestorm of controversy because they reveal the Trump administrations stark impact on language used by agency staff. NRCS leadership instructed employees to describe their work without any reference to climate change, instead describing weather extremes and eliminating any reference to human causes.

But obtaining those incriminating communications which are clearly public records was no easy task.

As an attorney specializing in public records law, I am profoundly grateful for the Freedom of Information Act, a landmark law that provides Americans with the right to know what their government is up to.

Yet in just the first six months of Trumps presidency, Ive been flabbergasted by his administrations dogged determination to avoid complying with this critically important law.

After the center submitted its FOIA request to the USDA in early April, the agency blocked the release of records under an exemption so abused by the government that some have labeled it the withhold it because you want to exemption.

The center was forced to appeal the NRCSs withholdings of information. We pointed out that officials failed to conduct an adequate search for responsive records and improperly redacted information.

As a result of the centers appeal the NRCS finally released 65 pages of records without redaction.

In other public records cases, weve actually had to sue. Indeed, weve filed 10 lawsuits to force the Trump administration to comply with its legal duty to make public records available to the public.

For example, the center sued the Environmental Protection Agency for failing to provide public records of closed-door meetings between the agency, states and industry groups regarding Trumps weakened wetlands regulations under the Clean Water Act. Those changes could potentially eliminate protections for millions of acres of wetlands, which are critical to water purification and provide habitat for hundreds of endangered species.

Weve also had to sue the EPA, Department of Energy, Department of the Interior and Department of State for failing to provide records addressing the censorship of words or phrases related to climate change in formal agency communications, violating deadlines established under the law.

We dont yet have the full picture of Trumps scientific censorship, since were still waiting for many federal agencies to release public records.

Yet one thing seems clear: The administrations opposition to transparency is closely connected to its desire to censor climate scientists and other federal experts. An administration that favors alternative facts over the truth is naturally determined to operate under the cover of darkness.

Thankfully, we have an open records law that can reveal disturbing realities like the fact that the climate-deniers now running our federal government are so determined to ignore science that theyll avoid telling farmers about climate changes increasingly potent threats to our food supply.

Thats not a pleasant thing to know, but its critical for Americans to have the full facts about the Trump administrations alarming attacks on truth.

Meg Townsend is an open government attorney at the Center for Biological Diversity, a non-profit advocacy organization focused on protecting at-risk species and protecting thelands, waters and climatethose species need to survive.

The views expressed by contributors are their own and are not the views of The Hill.

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How to fight Trump's climate science censorship - The Hill (blog)

Step inside a Los Angeles bookstore that takes on Iran’s censors … – PRI

Poets are a big deal in Iran, and Forugh Farrokhzad was one of the biggest. In the 1960s, her modern, highly personal work won wide acclaim and brought her the poetry equivalent of rock stardom she cut records, made films, and even today is known popularly by her first name.

When Farrokhzad was killed in a car crash in 1967, thousands of fans thronged to her funeral. But after the 1979 Islamic Revolution, her work vanished, banned for a decade, and since then heavily censored by the government.

Bijan Khalili knows plenty aboutFarrokhzadand Iranian censorship. Banned books are a specialty of his. For 36 years he has owned Ketab Corporation, a Persian bookstorein Los Angeles. It started as a simple service to exiles who had fled Iran's revolution, leaving their books behind. But as post-revolutionary censorship took hold in Iran, selling books untouched by Iran's censors became a daily act of defiance.

Reading books is a human right, he says.

No book, songor film gets legally published in Iranwithout permission from Iran's Ministry of Culture and Islamic Guidance. Government censors have the power to demand changes or major cuts or to ban works outright.Among taboo topics are criticism of Islam or Iran's Islamic regime, acknowledging the Holocaust, and interactions between unmarried and unrelated men and women. Kissing and dancing scenes in the Harry Potter books were changed or excised in Iranian editions. Khalili says censors force cookbook writers to remove references to wine, or adapt the recipe for a nonalcoholic ingredient.

George Orwell's 1984 is a book Khalili knows well. When he fled Iran, he took a suitcase stuffed with books, among them the classic Orwell dystopia, as well as books by Dostoevsky, Victor Hugo,and the Persian poets Hafez and Omar Khayyam. In 1981, when Khalili opened Ketab, which means book in Persian, his suitcase full of books stocked the store's first shelf.

Today, it's much bigger, but the store on busy Westwood Boulevard, in theIranian exile neighborhood known as Persian Square, still has an old-time feeling. The spacious, quiet rooms are filled with tall stacks of books on spirituality, sociology, politics, history there's even a shelf marked books prohibited in Iran. And between the stacks, people are reading whatever they want.

For Iranians raised with censorship, it's amazing. Browsing in the business section, I meet Ali, who recently moved to the US from Iran.

This ...just blows your mind, because you do not expect such a thing to be here. You can find the most illegal books in the bookshelves here, he says.

Ali asked me to use only his first name over fear of retaliation against his family back home for talking openly with a reporter about books.If you know more about what's going on around you you will have more knowledge, he says. The knowledge is the power.

If knowledge and power are a tug-of-war in Iran, books are a rope. But Iranian readers are pulling hard on their end, with the help of exiles like Khalili. Because Ketab isn'tjusta bookstore. It's also one of nearly a dozen Persian publishersoutside Iran helping writers bypass censorship to get their books out to the world. (See below for a list oftop-selling titles at Ketab Corporation.)

Some writers secretly publish uncensored books inside Iran, but it's risky. Often, writers in Iran will contact publishing houses abroad instead. Iranian readers who can crack the government firewall can access e-books online. There's also a thriving black market in pirated books published abroad.

Khalili says he's pleased his books are smuggled into Iran and reproduced, even if it takes a big bite out of sales. But Khalili is proud of his contribution to the fight against censorship. I'm proud that I help some Iranian to beknowledgeable about whatever happened, or whatever is close to truth, he says.

The truth, he believes, could someday set Iran free. If we are being successful to break that ban, and that censorship, I believe the Islamic regime era will be ended very soon, he says.

Ending censorship for good still feels a long way off. But Ketab books havereached at least one unexpected bookworm: Iran's government.

Ketab books on taboo topics like gender equalityand political prisoners have somehow, mysteriously,made it from Los Angeles to the collection of Iran's National Library.

And who knows? Maybe someone is reading them.

Here isa selection of top-selling titles at Ketab Corporation in Los Angeles:

See the rest here:

Step inside a Los Angeles bookstore that takes on Iran's censors ... - PRI

The Head Of Indian Film Censorship Has Been Fired – Birth.Movies.Death.

Goodbye, old friend.

This is a big moment for Indian cinema, and for me personally. If youve been following along these last two years, you might recall the Central Board of Film Certifications decisions about the length of the kiss in Spectre, censoring drugs and the state of Punjab in a film about the drug crisis in Punjab, banning a feminist film for being lady oriented, among a whole host of other decisions that range from silly to outright homophobic. You may also recall my bizarre interview with CBFC chairperson Pahlaj Nihalani in January, which ended with me being kicked out of his office. Hes been a thorn in my side and in the side of artistic expression here in India. Heheld the word "intercourse"ransom, claiming he would only restore it to the film Jab Harry Met Sejal if 100,000 married people above the age of 36 voted for it on his Twitter poll (after a poll open to everyone was cleared with ease), and he even recentlyannounced cigarettes and liquor would be blurred out of movies entirely, in addition to the recent blackening out of partially nude bodies.

So it is with great pleasure that I now report Pahlaj Nihalani just been fired and replaced as the head of the CBFC.

The news broke on Times Now earlier today, but its been a long time coming. Once Udta Punjab beat an 89-cut mandate in the courts last year, and once Alankrita Srivastavas Lipstick Under My Burkha made it to Indian cinemas last month after being banned entirely, the writing seemed to be on the wall for Nihalani. Nothings a sure thing until its a sure thing, so the months worth of rumblings about him losing his job didnt necessarily inspire confidence (nothing eventually became of that parallel certification committee proposed in 2016 either), but here we are. Hes gone, and hopefully the boards regressive attitude will follow.

Nihalajis successor is Prasoon Joshi, lyricist, poet, screenwriter,CEO of McCann World Group India and Asia Pacific chairman of McCann Erickson. Its hard to say whether or not things will improve under him just yet; he was, after all, a communications manager for Prime Minister Narendra Modis campaign, and you may recall what silliness Nihalanis affection for Modi, whom he once called his action hero, eventually resulted in. Pragmatically speaking though, so long as Joshi doesnt want to try and ban the word lesbian and censor any and all forms of sexual content even from films rated A (Adult), its a step up.

Joshi is notably forward-thinking when it comes to depictions of women in cinema. Whether that manifests as artistic dialogue or restriction remains to be seen, but by all accounts, things look good. Its worth noting that Joshi was involved with the film Aarakshan, which was banned in several states back in 2011. Hes also worked on several films (like the anti-authoritarian Rang De Basanti) with actor Aamir Khan and an ad with Udta Punjab producer Anurag Kashyap, both strong vocal opponents of censorship, and according to filmmaker Mukesh Bhatt, whos been publicly embroiled in censorship debates since things began to worsen, Joshi understands the necessity of creative freedom.

Given that Nihalanis term was set to end in January 2018, his early removal feels like a positive sign. The problem as a whole isnt going to go away overnight, since its a combination of the widespread social inability to disagree on art and the continued ability of the Government to make these decisions for cinema via the Cinematograph Act of 1952, but this feels like a step in the right direction. The general attitude towards censorship as a means of cultural preservation can best be summed up in this exchange from my interview with Nihalani:

PN: As a filmmaker youre protected, I will say the certificate is very important for the movie, and its the responsibility of the filmmaker when we are projecting heritage property.

SA: Sorry?

The government protects heritage property, the Red Fort and other things. So isnt it the Governments job to protect Indian culture? Which is also heritage?

It is, but if were talking about specific monuments versus this nebulous idea of Indian culture

No, no, see, its life! When there is nothing, its only the heritage property which supports Indian culture.

So are we talking just about physical monuments, or

Im talking about when its the responsibility of the government to protect them! So the same way, its the governments job to protect our Indian culture.

And who defines what Indian culture is?

Thats the government.

And if someone disagrees with that stance

No, no, no, no, no. Thats not my-- then go and fight with the Parliament. Fight with the government. Ive got the duty to go according to the Act. If they want changes, Ill go with the changes.

Given the way the Indian film industry has vocally opposed every censorship controversy, replacing Nihalani with a seasoned Industry regular feels like something of a victory. Hopefully it means a more positive environment when it comes to art and artistic discourse too.

Now if youll excuse me, Im going to go do this for a while:

Originally posted here:

The Head Of Indian Film Censorship Has Been Fired - Birth.Movies.Death.

Diamond and Silk accuse YouTube of ‘censorship’ after company demonetized ‘95%’ of their videos – Twitchy

Trump supporters Lynnette Hardaway and Rochelle Richardson better known as Diamond and Silk took to Twitter on Thursday to accuse YouTube of censorship and a violation of their 1st Amendment rights (yeah, we know) after the company demonetized a reported 95% of the duos videos:

The pair thinks it might have something to do with their being Trump supporters and conservatives:

YouTube responded with instructions the pair could follow to appeal the decision:

Coincidentally, Hardaway and Richardson met with officials at the Commerce Department on Monday to discuss ways in which to grow their business and build their brand. From Gizmodo:

YouTube stars Lynnette Hardaway and Rochelle Richardsonbetter known as Diamond and Silk, respectivelywere invited to the Commerce Departments headquarters this week, apparently to discuss ways in which they could expand their business. The pair runs a political blog aimed at promoting President Trump and denigrating his critics.

The Commerce Department revealed Diamond and Silks visit in a photo posted on the departments official Twitter account, which said the duo had met with the Minority Business Development Agency (MBDA) to discuss how to grow their business and build their brand.

A spokesperson for the department later told Gizmodo that the tweet was deleted out of an abundance of caution as the department was not clear it had received permission to post the photo:

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Diamond and Silk accuse YouTube of 'censorship' after company demonetized '95%' of their videos - Twitchy

Corporations are cracking down on free speech inside the office and out – Washington Post

By Fredrik deBoer By Fredrik deBoer August 11 at 6:00 AM

Fredrik deBoer is an academic and writer based in Brooklyn.

When Google fired James Damore this week for circulating a bizarre and offensive attack on their diversity practices, free speech advocates rushed to his defense, accusing the company of curtailing his right to free speech. The trouble was that hed written his memo and sent it to colleagues, imperiling his ability to have a healthy working relationship with his peers. Surely he knew, when he signed his employment contract, that hed have to abide by the companys code of conduct. It is Googles prerogative to decide what is right and wrong to say at the office.

But corporations arent just enforcing speech codes at the office. Increasingly, they are cracking down on their workers expression outside of it. In 2009, a Philadelphia Eagles stadium worker was fired for criticizing the teams personnel moves in a Facebook post. That same year, Georgia public school teacher Ashley Payne was forced to resign, she says, for posting pictures of herself drinking beer and wine while on vacation. An Ohio woman, Patricia Kunkle, sued the military contractor that had fired her in 2012, alleging that the reason was her public support of President Barack Obama. (She eventually settled the case.) In late 2013, public relations rep Justine Sacco was famously let go for tweeting an off-color joke about AIDS while traveling to Africa. In 2014, the chief executive of software company Mozilla, Brendan Eich, was forced out, resigning amid a public backlash against his stance opposing same-sex marriage. This trend even extends to academia, where speech is supposedly sacrosanct: Yale University dean June Chu resigned earlier this year under intense pressure after her offensive Yelp reviews were made known to the Yale community. And Lisa Durden, an adjunct professor at Essex Community College, was given the boot after an incendiary conversation about race with Fox Newss Tucker Carlson.

Most of these people said something that I find, to varying degrees, wrong or unhelpful. Some of it was outright offensive. But none of it deserves firing, because none of it happened in the workplace or had anything to do with work. Rather, each of these people was let go because of statements or gestures they made outside of their working duties. In doing so, they demonstrate the ways that private employers can constitute a grave threat to our free speech rights and expose a conflict between genuine freedom and capitalism.

There is a reason that, rather than letting legal codes alone protect expression, liberal societies have traditionally adopted a robust norm of free speech. The basic processes of democracy require that we all feel free to disagree with one another in the public sphere; without such a norm, its impossible to deliberate as democracy requires. To abandon that norm is to give up the means by which people in democracies make decisions. When that norm has been abandoned, such as in the McCarthy era, we have considered it an injustice, and for good reason. The American Civil Liberties Union, lately a proud public challenger of President Trump and his travel bans, puts the point succinctly: Censorship can be carried out by the government as well as private pressure groups. Yet thinkers on the left and the right have failed, in many cases, to grapple with this.

Right-wing theorists have always insisted that free-market economics is the best guarantor of individual liberty. Friedrich Hayek, the economist and philosopher who did so much to create modern economic conservatism, insisted that only societies with free markets could ensure free people. We must face the fact that the preservation of individual freedom is incompatible with a full satisfaction of our views of distributive justice, he wrote, arguing against social programs that protect the poor and unlucky, programs that he insisted throughout his long career would lead inevitably toward authoritarianism. The libertarian movement embraces Hayeks view, insisting that personal freedom must include the freedom to act in a market economy unencumbered by government regulation.

In contrast, the left has argued that the fickle turns of the market inevitably erode freedom. Karl Marx and his followers famously said that only through radical egalitarianism in material and social terms could the Enlightenment ideal of personal freedom be fully realized. Todays left-leaning thinkers have echoed this sentiment, pointing to the highly regimented conditions of workers on factory floors and in white-collar offices as proof that capitalist enterprise curtails freedom rather than protects it. The political science professor Corey Robin, in particular, has made a career out of demonstrating that the tyrannies that most consistently afflict ordinary Americans are workplace tyrannies, part of what he calls the private life of power. Progressives who are pleased when businesses discipline workers illiberal speech have lost this essential thread of leftism, arguing that if the government isnt the one enforcing speech codes, then there are no threats to free speech. This is clearly wrong.

Why have so many companies turned into petty dictators when it comes to their employees speech, political and otherwise? Progressives enamored of speech codes might like to imagine that corporations are motivated by genuine concern for social equality, but this gives them far too much credit. The reality is that in the Internet era, when outrage goes viral at incredible speed, companies have a pressing need to get out in front of potential controversies as swiftly as possible. Quick termination often works quite well to stamp out such fires until the publics attention shifts. Meanwhile, though the official unemployment rate has declined for years, flatlined wages and a steadily falling labor force participation rate suggest a weaker job market than the unemployment figures alone would indicate. Under such conditions, employers probably think they have little to lose in cracking down on workers speech, since there are probably eager replacements waiting to fill the spots of those who object.

Most Americans have no legal right that prevents them from being fired for their political beliefs. Public workers enjoy some protection, and some states such as New York and California afford private employees certain leeway to speak politically outside of work, free from reprisals by their employers. But the vast majority of American workers have no such defenses and can be fired for their political expression at the whim of their bosses. As Alina Tugend wrote in a 2015 New York Times essay on these issues, If youre a nonunion private employee, your boss has great latitude to control your political actions.

This condition is not new. What protected employees in the past was, first, a dividing line between work life and private life that has been blurred by digital technology. And second, that aforementioned norm of free speech, a societal expectation that workers were entitled to say what they wanted to say away from the workplace. Now, that norm is being eroded, from both the left and the right.

Tools of surveillance, whether public or private, coercive or voluntary, have never been more powerful or sophisticated, and while the reactions of private employers to employees speech vary, it doesnt take many incidents like those listed above to create a chilling effect. Every engine of online expression is also a tool with which our bosses might investigate our lives and our opinions. They will also therefore be key instruments of employer coercion going forward. As businesses gain new ways of observing the private lives of employees, they will become more adept at policing those off-the-clock moments, and all of us will become less free.

Twitter: @freddiedeboer

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Corporations are cracking down on free speech inside the office and out - Washington Post

How we communicate is changing. So should the way we think about free speech. – Washington Post

As college students wrap up summer jobs and internships, university administrations are girding for another round of campus battles over issues of free speech, protest, and the universitys role as a setting for education and intellectual exploration. For those a step removed from todays college students (alumni, donors, parents and pundits), these periodic flare-ups have often been taken as dismaying evidence of a generations intolerance toward opposing views and free speech. Students who seek to shut down speech that offends through calls to disinvite speakers, punish offensive remarks or shout down opponents have been dismissed as coddled, unenlightened, entitled, anti-intellectual, dogmatic and infantile.

The desire to defend free speech and broad-mindedness is admirable, but a culture of respect for open discourse and tolerance for disagreeable opinions wont be built through insults, hand-wringing, financial pressure from irate alums or even the legal mandates now being proposed in some state legislatures. Those who are genuinely concerned about defending academic freedom and fostering intellectual diversity on campus would do well to grasp five factors that are fueling the impulse some students and professors have to try to silence speech they consider harmful.

The first factor at work is a striking lack ofunderstanding of the basic premises that underpin free speech. Many student leaders of the recent campus protests evince only a cursory grasp of the principles enshrined in the First Amendment, much less the more complex and harder-to-articulate values of free inquiry and expression in which most American colleges and universities take pride. Whether the blame lies with the demise of university core curricula that typically included liberal philosophers such as John Milton and John Stuart Mill, the retreat from civics education in recent decades, or other factors, principles surrounding free expression, freedom of association and press freedom are poorly understood among millennials.According to a 2015 survey by the Newseum Institute , 33 percent of Americans have no idea what rights the First Amendment protects. Subsequent surveys revealed that 69 percent of students think universities should be able to restrict offensive speech or slurs, and that young people are more likely than their elders to believe that constitutional rights to religious freedom do not apply to faiths that are considered extreme or fringe.

Whats more, some students, particularly nonwhite students, report that their primary experience with such strictures has occurred when free speech has been asserted as a justification or excuse for racist comments. One prominent student leader from the University of Missouri, when told that punishing speech could violate the First Amendment, replied that the First Amendment wasnt written for me. Her meaning was twofold: that when the Bill of Rights was written, each black American was treated as three-fifths of a person, and that her own prime exposure to the precept was its invocation to protect white students and administrators from reprisals for speech she considered offensive. It doesnt help that, often, the only vocal advocates for free speech on campus lean toward the right. Left-leaning students may find that the clubs they belong to, professors they admire, or personalities they follow on social media are not interested in defending the right to voice unpopular views.

A second influence shaping the campus climate for speech is grounded in technological change. The old adage Sticks and stones may break my bones but words can never hurt me sounds quaint when insults, exposs, and quotes or video clips taken out of context can go viral online, leading swarms of antagonists to harass and intimidate a speaker with whom they disagree. The Internet offers a largely anonymous arena where hateful speech can easily flourish and where smears are available in perpetuity for family members or potential employers to stumble upon. The potency of social media has fueled calls to curtail and even shut down services like the now-defunct anonymous messaging app Yik Yak that seem to fuel cyberbullying. The potential for abusive online speech has made it difficult to argue that speech cannot do real damage and, correspondingly, that protections against harmful speech are unwarranted.

A third cause relates to the current movement for social equality in the United States. Our society has reformed many of the most obvious legal and structural manifestations of racism, sexism and anti-gay bias: keeping blacks from voting, firing women for getting pregnant, criminalizing gay sex and so forth. Now, the imperative to tackle more subtle and insidious forms of discrimination or exclusion including the quietly denigrating terms and unconscious stereotypes that may reveal and entrench implicit bias has rightly grown. Language is unavoidably implicated in this next phase of transformation. In fact, the evolution of language to reflect changing understandings of race, gender and culture is nothing new and does not simply indicate political correctness run amok. The terms Negro, colored and Oriental are all reminders that changing mores routinely render certain words out of bounds. As unfamiliar as some may find gender-neutral pronouns or neologisms such as Latinx, the insistence on them fits into this tradition, and the justifications behind them deserve a respectful hearing.

A fourth factor relates to our polarized and contentious political environment. The tone of political discourse had been degenerating well before Donald Trump arrived on the scene, but his campaign and election achieved through his distinctively impudent style have helped to normalize public speech that is intemperate, personally insulting, and derogatory toward women, the disabled, Muslims, African Americans, Jews and many other vulnerable groups.

The United States has the most protective standard for hate speech in the world, yet unwritten codes of civility and pluralism have, at least for the past few decades, largely confinedovertly bigoted sentiments to the margins of society.With these views now voiced among some of Trumps supporters and with the president himself repudiating them reluctantly, if at all, members of targeted minority groups understandably feel under siege, lacking confidence that their government will protect them.Students, meanwhile, see their campuses as places of refuge: a home where they can learn and socialize in security and relative comfort. If students witness a permissive environment for hateful speech in American society writ large, they will be more insistent in their demand for safeguards that prevent such attitudes from invading their schools.

The final development is that not all free speech standard-bearers come in peace.Conservative commentators including Milo Yiannopoulos, Ann Coulter and Richard Spencer style themselves as defenders of free speech for the purpose of building their brands and galvanizing followers, subscribers and book-buyers, but they manufacture confrontations to provoke controversy and draw headlines, rather than to elucidate ideas. This doesnt mean they should be barred from campuses or silenced; they still have their rights. But those who rally in defense of their freedom to speak, and those who invite them to speak, should engage not only the question of their rights but also the substance of their message. Free speech cannot be turned into a partisan cause of the right: At its core, free expression is a progressive concept and a liberal value.We value the right of all to speak because we want equal rights for all.

A robust defense of free speech on campus should be an enlightened defense, one that is alert to the concerns and arguments roiling universities now. A first step for those who rightly fear for the future of free speech should be dialogue with students historically the most impassioned defenders of campus free speech. To mobilize a new generation in that tradition will require listening to and understanding how it sees questions of race, gender and what it takes for a school to be a suitable setting for learning.Such conversations and engagement efforts are not an alternative to a staunch intellectual, political and legal defense of free speech principles. They are a necessary enabler of it.

Twitter: @PENamerican

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How we communicate is changing. So should the way we think about free speech. - Washington Post

FEC ‘reform’ a smokescreen to weaponize government against free speech – The Hill (blog)

Sen. Joe DonnellyJoe DonnellyGOP rep jumps into Indiana Senate race OPINION | Wendy Davis: Collins and Murkowski inspire the next generation of women in politics Anti-abortion Democrats fading from the scene MORE (D-Ind.)recently introducedthe Restoring Integrity to Americas Elections Act. Despite the innocuous name, this is yet another attempt to weaponize government against free speech, free association and political dissent.

The legislation wouldoverhaulthe Federal Election Commission (FEC) by lowering the number of FEC commissioners from six to five, supposedly putting an end to gridlock. The bill would also reduce partisanship by limiting commissioners to serving one term and granting the president power to nominate an FEC chair to serve for 10 years. This chair would have the authority to act independently of other commissioners, centralizing power in a single unelected political appointee.

Donnellys legislation will openly weaponize the FEC, as it allows one side of the aisle to impose its will when there is legitimate disagreement over complex legal matters. The House version of the bill sponsored by Rep. Jim Renacci (R-Ohio) already hasmore than 10 bipartisan co-sponsors. Perhaps Renaccisnow-floundering campaignfor Ohio governor drove him to support such an un-conservative idea to pander to liberal voters.

For decades, the independent, six-member FEC has remained bipartisan by design, precisely because it has the power to restrict speech about politicsthe very heart of our freedoms of speech and association.

Under the proposed Donnelly-Renacci legislation, Democrats and Republicans would receive two commissioners each, allowing the president to pick the tiebreaker for the next decade. Consolidating partisan control for 10 years at a time does not sound like an improvement.

Democratic Commissioner Ellen Weintraub, a proponent of all-powerful FEC Chair, exemplifies why it cannot work: These roles are innately partisan. Weintraub ignores Democrat malfeasance while actively lobbying her agency colleagues to probe the reported attempts of Russia to influence the 2016 U.S. presidential election. In asensationalist June memo, Weintraub claimed Russias alleged activities in our 2016 presidential election may represent an unprecedented threat to the very foundations of our American political community. Yet she disregards such concerns when a Democrat is involved.

The same commissioner has sought toregulate the internet,fine Fox News Channelfor includingmorecandidates in a 2015 Republican primary debate, and routinelyassails her fellow commissioners.

Weintraub complains about partisan dysfunction at the FEC,lamentingdivisions on ideological grounds. But she fails to understand her perceived dysfunctionher colleagues not agreeing with heris the natural outcome of a checks-and-balances system. There are reasonable differences in interpretation of complex election law and its application to particular facts. Dysfunction proves the FEC is not controlled by a single side of the aisle. Giving Weintraubor a Republican equivalentthe power to persecute speakers and criminalize speech is just plain crazy.

Recent attempts to reform the FEC only prolong Americas unfortunately long history of misplaced anti-speech activism. Surreptitiously-named liberal groups like the Center for Public Integrityroutinely lamentmoney in politics. They fearmonger with threatening terminology, from unlimited cash donors to shell game and aggressive trafficking. Left-wing activists like these revert to visceral depictions of Sheldon Adelson and the Koch brothers as an us vs. them ploynot unlike the failed Occupy Wall Street movement.

Any attack on free speech is ultimately an attack on every Americans constitutional right to free expression, no matter how much money is involved. Big money in politics only exposes us to more ideas, while we, the citizens, retain the right to vote in secret at the ballot box. The dissemination of more ideas translates to more information, leaving us with more power to make informed choices about candidates or political issuesour own decision.

Only those who believe Americans are too stupid to make their own decisions think a few more TV ads is a bad idea. The American people should reject the Donnelly-Renacci mistake.

DanBackeris founding attorney of political.law, a campaign finance and political law firm in Alexandria, Virginia. He has served as counsel to more than 100 campaigns, candidates, PACs, and political organizations.

The views expressed by this author are their own and are not the views of The Hill.

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FEC 'reform' a smokescreen to weaponize government against free speech - The Hill (blog)

UT still has work to do on free speech – Toledo Blade

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In its annual report on the state of free speech on U.S. college campuses, the Foundation for Individual Rights in Education (FIRE) raised the University of Toledos free speech grade from red to yellow.

There are three possible grades: Red means speech is mostly stopped on campus. Green means speech is free. Yellow is in between.

Click here to read more Blade editorials

As FIRE puts it: Yellow light colleges and universities are those institutions with at least one ambiguous policy that too easily encourages administrative abuse and arbitrary application.

Relative to what is happening at many universities in the country, several of them once great, the rating for UT is a relief. UT does not actively quash free speech!

But that is is hardly a point of pride.

In 2014, UT, as an institution, was not sure that students had the right to peacefully protest a speech by Karl Rove.

A university in this nation ought to be a bastion of free speech. At the very least, universities ought to meet the nations legal standards for the protection of speech and expression. Many of our universities get a failing grade in this regard. UT has improved to a C-minus.

The university violated speech laws most recently in March of this year, when it took down signs and flyers promoting a white separatist group called Identity Evropa. Odious though the group may be, its posters impinged upon the actual rights of no one.

The posters didnt even threaten the dubious rights the University of Toledo has dreamed up for its students: To be free from fear or intimidation and physical and/or emotional harm.

Should the right to be free of the fear of physical harm be put on the same plane as the right to be free from fear of emotional harm? What human being in the wider world is able to exercise the latter right?

The posters merely read, Protect Your Heritage, with the groups name in the subtitle, and Michelangelos David in the background. While the ideology behind the message is one all Americans should reject, the words themselves do not constitute a physical threat, or hate speech.

If the right to free expression exists only inside the boundaries of others sense of comfort and safety, then it does not really exist at all.

College is a place where young people encounter, and hopefully transition to, the world as it exists beyond the safe confines of home and hearth. White supremacists are unfortunately a part of that world. The real emotional harm here is being done by college administrators who, in seeking to shield the students eyes and minds from scary ideas and the people who hold them, stunt their emotional growth and leave them unequipped to face the complexities of life.

Students who felt emotionally harmed by the Identity Evropa posters need to toughen up and get a life. The university should be in the business of helping them to do that.

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UT still has work to do on free speech - Toledo Blade

Gratitude So Burdensome? – First Things

Anthony Kronman thinks that Christianity contains the seeds of its own undoing. A born-again pagan and former dean of Yale Law, Kronman argues that the Incarnation, which seems to link God with the world in unimaginable intimacy, ends up separating us from God.

Kronmans critique, presented in the opening chapters of his mammoth Confessions of a Born-Again Pagan, turns on the Christian understanding of gift and gratitude. God saves by giving the infinite gift of his Son, and that infinite gift demands a return of perfect thanks, as limitless as the gifts of love he bestows upon us.

At the same time, Christianity insists that we are wholly incapable of offering a fitting return gift. In fact, the very thought that we might be able to make an adequate return is an act of pride, humanitys original sin. To imagine that we can smooth over the asymmetry between divine Giver and human recipient only adds to our misery. Christianity evokes the desire forand demandsinfinite gratitude, only to frustrate that desire.

In this respect, Christian gratitude functions differently than does gratitude in social life. I cant make a gift of equal magnitude to repay my parents for what they have given me, since they have given me life itself. But I can make a return of equal value with a gift of comparable value to those who follow me. I can pay it forward, partly by having children of my own, and so balance the books with Mom and Pop.

Christian gratitude also differs from gratitude in the other Abrahamic religions. Ancient Israelites knew they were infinitely less powerful than Yahweh, yet he had bound himself by covenant, which put the Israelites in the position of being able to complainas they often didthat their partner had forgotten them or was neglecting his duties. The Incarnation raises the stakes, rousing intense feelings of dependence on Gods undeserved love while eliminating the possibility of a satisfying response.

Unrequited gratitude stirs us to rage, envy, and rebellion. To preserve the primacy of Gods gift, theologians make God vanish into a faceless Kantian transcendental. As God retreats from the world, we take over his earlier role as creator and savior. Christianity gives birth to humanism, then to nihilism, a contempt for this world that arises from wistfulness for an other world that, we eventually learn, never existed. Beyond Christianity and nihilism lies paganism, Kronmans Spinozist pantheism.

Theres an internal contradiction in Kronmans account of gratitude. He distinguishes sharply between entitlement and gift, linking the former with rights and the latter with undeserved love that reveals our abysmal dependence. Armed with rights, I can argue for fair treatment. Love, however, has no arguments at all. I have no claim on anyones love and no right to complain that Ive been deprived of what is mine if I dont get it. Its a peculiar idea of love: Does my wife have no grounds for complaint if I have an affair? And it contradicts what he says about gratitude: If a gift is an expression of love, how can it impose any obligation of gratitude? Where does the giver get his arguments?

Beyond that, the Christianity Kronman describes isnt the Christianity taught by generations and practiced by millions. According to Kronman, God cannot have a body or a face. Orthodox Christians confess that God has shown himself in the human face of Jesus. In Kronmans Christianity, the idea of analogy between God and creation is a brief Augustinian aberration; in fact, however, analogy is a central theme of theology from the patristic age to the present. Kronman writes of the psychologically unbearable demand that we acknowledge our complete dependence on God, but for Christians its so easy a yoke that its not a burden at all.

Kronman stresses again and again that the central meaning of the cross is that I can never measure up to [the gifts] he has given me. He cites no theologians to support this characterization, and no wonder. Its flat wrong. Jesus bears burdens. The cross is, in David Bentley Harts lovely phrase, a gift exceeding every debt. Its the Sons perfect human return of thanks.

To assume that we have to respond to God with an equal gift is already to resent that God is the source of being. Kronman claims to show that the unbearable burden of Christian gratitude produces envy toward God. In reality, Kronmans account begins from envy, from the Nietzschean dictum, There cannot be a God because if there were one, I could not believe that I was not He. And, as a born-again pantheist, Kronman can say what Nietzsche couldnt: I am He.

Peter J. Leithart is President ofTheopolis Institute.

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Gratitude So Burdensome? - First Things

Malaysia’s atheists fearful following calls by a minister to ‘track them down’ – Channel NewsAsia

KUALA LUMPUR: Some Malay atheists in Malaysia are worried and fearful in recent days there was a call by a minister to track them down while a Muslim cleric issued a reminder that the penalty for apostasy under Islam is death.

I am worried. I have already accepted that something might happen to me that I might be killed, Halim (not his real name), told Channel NewsAsia.

I say this because I see how extreme people have become, how my Facebook friends (could) turn into real-life threats for me with their comments that it is halal (permitted) to kill atheists, apostates how eager they are to kill to gain merits in heaven, he said.

Another self-professed atheist, Chaidir (not his real name), expressed worry for his friends who are less fortunate. I worry for them because they are poor and have no connections. That makes them so much more vulnerable. At least for me, I come from the middle class and have more access to help, he said.

According to Chaidir, he still fasts during the holy month of Ramadan when he is with his parents as he does not want them to know he is an atheist.

Both Halim and Chaidir stressed that they do not preach their atheist beliefs to anyone. A persons belief is a private matter. We dont believe in proselytising what we believe in, said Halim.

On Tuesday (Aug 8), Minister in the Prime Ministers Department Shahidan Kassim said the government should track down atheists. I suggest we track them down and identify each of them. After that, we have to bring them back to the right path, he said. This is a religious country. We have Islam, we have other religions - Christianity, Buddhism, Confucianism and Hinduism - there is no one without a religion."

The Negri Sembilan state Mufti Mohd Yusof Ahmad was quoted by Malay daily Sinar Harian as saying Islam prescribes death against Muslims who leave the religion for atheism, if they are stubborn and refuse to repent.

However, he conceded that Shariah courts in the country cannot implement such punishments, and said religious authorities must then redouble their efforts to curb the spread of atheism.

Deputy Home Affairs Minister Mohamed Nur Jazlan told Channel NewsAsias Sumisha Naidu that the issue needs to be handled with care. "Apostasy is a matter that I think would need to be dealt with care," said Nur Jazlan.

Asked whether there will be a campaign against atheists, he said: "I wouldn't encourage it."

Analysts expressed concern over the calls to hunt down atheists.

Unfortunately the minister's comments reflect a steadily growing intolerance within the Malay community over religious matters, Professor Zachary Abuza of the National War College in Washington DC told Channel NewsAsia.

This was a reflection that many see Malaysia's ethnic and religious minorities as a roadblock to the full implementation of sharia law (in the country), said Prof Abuza, who specialises in Southeast Asia politics and security.

Malaysia isn't the moderate state that it used to be. There have been profound societal changes, and minorities should be very concerned, Prof Abuza added.

Counter-terrorism expert and Islamic scholar, Ahmad el-Muhammady, expressed concern over the calls to hunt down atheists as well. Asked whether the violent fringe would be provoked by the comments to attack atheists, Ahmad said: Yes, this opinion can be taken wronglyby extremists To me, it is not a well-thought-out remark that can be easily misunderstood by uneducated minds.

But thus far, there is no indications (of violence). The intelligence agencies are monitoring, he said.

This was confirmed by Ayob Khan Mydin Pitchay, head of counter-terrorism of Special Branch, the intelligence arm of the Royal Malaysian Police. He told Channel NewsAsia there was no intel on potential attacks.

Malaysia has recorded at least one case where a militant, the late Zainuri Kamaruddin, tried to kill a young Muslim woman accused of converting to Christianity. Zainuri died in an air strike in Syria earlier this year where he was fighting alongside the Islamic State (IS).

According to constitutional law expert Shad Saleem Faruqi, professor of Law at Universiti Malaya, the Federal Contitution does not criminalise atheism.

The Federal Constitution is silent on apostasy. It nowhere bans apostasy nor does it permit it. Neither does the Penal Code punish apostasy, though insulting religion is an offence under section 298 of the Penal Code, said Prof Faruqi.

The issue is complicated because states are allowed to pass laws to punish offences against the precepts of Islam. Nine out of the 14 states (have) enactments (that) criminalises apostasy, he added.

Prof Faruqi said some view apostasy as a heinous crime in Islam. The alternative view that it is a sin, not a crime, that Prophet Muhammad in the Treaty of Hudabiyah permitted Muslim apostates to live in peace is not heeded."

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Malaysia's atheists fearful following calls by a minister to 'track them down' - Channel NewsAsia

Geoff Speakman, Atheist Republic Brisbane Consulate – The Good Men Project (blog)

The Atheist Republic (Twitter,Facebook, andwebsite) is the largest public atheist Facebook page.The page has more than 1.7 million likes, which makes the Atheist Republic the most popular atheist community on any social network. The Atheist Republic hasconsulatesthroughout the globe in the major cities of the world. Its founder, Armin Navabi, is a friend and colleague. Here is the series of interviews with the consulates of the Atheist Republic: Atheist Republic Brisbane Consulate.

*Audio interview edited for clarity and readability.*

Scott Douglas Jacobsen:Wasthere a background in atheism,familially?

Geoff Speakman: My parents never spoke either for or against religion. I formed my own opinions about religion and the existence of gods.

Jacobsen: Within that family background, was there a surrounding culture that brought forth a critical mindset towards religion? If so, how? If not, why not?

Speakman: Not really. Mine was a normal childhood minus religion. We were migrants who came from England to Australia, which may have insulated me from cultural and family ties to religion.

Jacobsen: Through these threads of family and surrounding culture, what made for the pivotal moments in development as an atheist?

Speakman: There was no pivotal moment. I have always been free of religious indoctrination.

Jacobsen: Also, a- as a prefix in atheism means many things because it is both denial and affirmation. What is affirmed there to you? What is denied to you?

Speakman: I have chosen the description atheist to best describe mynonbeliefin religious teaching. I am considering changing my description to anti-theist due to the bloodshed that religious division causes worldwide.

Jacobsen: How did you find the Atheist Republic? What do you do for them?What are your tasks and responsibilities?

Speakman: I came acrossthe Atheist Republicon Facebook. I was asked by them to be an administrator of the Brisbane Consulate where I approve applications to join and keep a watch for hateful or bigoted posts.

Jacobsen: How does an Atheist Republic consulate work? What are its daily operations? How do you make sure the operations function smoothly?

Speakman:The Atheist Republicis simply a Facebook group oflike-mindedpeople worldwide.

Jacobsen: Why volunteer for them? What meaning comes from it?

Speakman: I volunteered because I believe that communication and the sharing of ideasarethe way to overcome division,mistrust, and conflict. The internet provides such communication. The internet is a revolution that will unite the people of the world.

Jacobsen:How doesthe Atheist Republic, in your own experience and in conversing with others, give back to the atheist community and provide a platform for them even to simply vent from social and political conventions that hold them either in contempt or in begrudging silence for fear of loss of life quality?

Speakman:The Atheist Republicprovides a place where atheists can find each other, have a feeling of belonging andorganizethemselves.

Jacobsen:What do you hope for the future of atheism? What are the movements next steps?

Speakman: Ideally the internet will expose theists to ideas that will convert them into rational, peace loving citizens. I hope that United Atheist Republic Consulates can assist in bringing about peace in the world.

Jacobsen:Any feelings or thoughts in conclusion?

Speakman:These are critical times for the future of our planet and for mankind. Tough decisions need to be made regardingstabilizinghuman population and preserving our environment. Theists mustrealizethat the future of our planet is not in the hands of gods and that they must take responsibility for the making of their own future.

Jacobsen:Thank you for your time,Geoff.

Speakman:Youre welcome.

Scott Douglas Jacobsen founded In-Sight Publishing and In-Sight: Independent Interview-Based Journal. He works as an Associate Editor and Contributor for Conatus News, Editor and Contributor to The Good Men Project, a Board Member, Executive International Committee (International Research and Project Management) Member, and as the Chair of Social Media for the Almas Jiwani Foundation, Executive Administrator and Writer for Trusted Clothes, and Councillor in the Athabasca University Students Union. He contributes to the Basic Income Earth Network, The Beam, Canadian Students for Sensible Drug Policy, Check Your Head, Conatus News, Humanist Voices, The Voice Magazine, and Trusted Clothes. If you want to contact Scott: [emailprotected]; website: http://www.in-sightjournal.com; Twitter: https://twitter.com/InSight_Journal.

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Geoff Speakman, Atheist Republic Brisbane Consulate - The Good Men Project (blog)

NEWMAN: A chip in the hand isn’t worth much – Scottsbluff Star Herald

Will you be chipped one day? Will you be forced, or strongly encouraged or incentivized, to have a microchip under your skin to make payment, identification and no doubt tracking all that much easier?

Three Square Market, a Wisconsin-based firm specializing in vending machines, recently offered its employees a chance to say goodbye to hard-to-remember log-in codes and the need for ID badges. Employees could sign up to have a dime-sized microchip implanted in their hands. Surprisingly, 50-some employees allowed a tattoo artist to insert the chips. The company hopes to generate enough buzz to sell consumers on one day opting for a wave of their chipped hands in front of its vending machines, instead of pulling out a credit card or using their smart phones.

Technology appears to be charting its course to land within us. This trajectory, I suppose, stands to reason. Tech continues to grow smarter and smaller.

I just want to say one word to you, one word plastics. Thats the advice the know-it-all businessman offers the title character of the 1967 classic The Graduate. Today I have one word for you: miniaturization.

From swarms of mosquito-sized killer drones to phones/augmented-reality tech/passports inside of us, mini could be the word that defines the future. Already in Sweden, according to USA Today, some 3,000 folks have microchips implanted that allow them to board the train with a swipe of their hands.

If you want to be chipped right now, you just need to go to Dangerous Things, a Seattle-based outfit. The company is big on transhumanism: the notion that through genetic and technological enhancement people will soon transcend what it means to be human. We will genetically engineer away disease. We will amp abilities and extend lifetimes to near immortality. We will be posthuman, even (in the words of some transhumanist theorists) homo deus. Ye will be as gods, I remember someone saying once.

There are some things, the company says on its web site (dangerousthings.com), we will likely never achieve through gene modification. The ability to store digital data in our bodies. The ability to compute data and perform cryptography in our bodies. The ability to transmit and receive digital data and talk directly to machines in their digital language.

The interconnected world of the Internet, in other words, will come to us to the point that we will become our phones and laptops. Truly we will live and move and have our being in the Web. We will swim within its currents.

Or drown.

Our bodies are our own, to do what we want with, the company continues on its web site, sounding the clarion call for bio-hacking. Sound familiar? That is the ideological tidal stream one of radical personal autonomy carrying us deeper into the 21st century and what may well be the abyss. This amounts (it is said smugly) to the right side of history. People are what they say they are and what they want to be, and will do what they want with themselves. And if anyone challenges these assertions, she is a bigot. And of course, Nazis were bigots; therefore, anyone who stands in the path of the declared right side of history is a Nazi. And you know what you do with Nazis, dont you?

The company invokes a familiar incantation to ward away any criticism: The socially acceptable of tomorrow is formed by boundaries pushed today, and were excited to be part of it. History, in this paradigm, advances by the knocking down of boundaries. What is socially acceptable in one time becomes regressive in the next, thanks to boundary-pushing radicals like Dangerous Things, and so the dialectical dance makes its way one transgression after another until we reach a utopia where money and sex and identity are as fluid and free as the waters of the ocean.

If this isnt the hijacking of Christian eschatology, that is, how the world will play itself until the end of times, and jury-rigged to disordered human desire bent on casting aside all restraints and becoming as gods onto themselves, Im not sure what it is. I do know it takes a society as wealthy as it is decadent to think history works that way, that progress is engendered by smashing one boundary after another and that, in this chaos, everything will come out swimmingly well.

Boundaries, like the guardrails on a road, can be there for a reason. The ones on roads can be replaced if they are knocked down. Its not so easy with the ones that maintain civilization.

For the ancient Greeks, those who, in their arrogance, confused themselves with the gods garnered the attention of Nemesis. Nemesis in Greek means to give what is due, for she is the agent of inescapable vengeance. By her hand many a civilization has been crippled, dispatched to the graveyard even. In our hubris, in our dreams of self-proclaimed godhood, I dont think a microchip in the hand will be much match for the sword Nemesis carries in hers.

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NEWMAN: A chip in the hand isn't worth much - Scottsbluff Star Herald

Human Nature on Collision Course with Genetic Engineering …

Human Nature on Collision Course with Genetic Engineering

Human genetic engineering could be the next major battleground for the global conservation movement, according to a series of reports in the latest issue of World Watch magazine, published by the Worldwatch Institute, a Washington, D.C.-based research organization. While previous struggles have involved protecting ecosystems and human societies from the unpredicted consequences of new technologies, this fight over high-risk applications of human genetic engineering is a struggle over who will decide what it means to be human.

Many countries have already banned reproductive cloning, and the U.N. is working on a global treaty to ban it, but even more powerful and much more dangerous are the related technologies to modify the genes we pass on to our children, says Ed Ayres, Editor of World Watch magazine. The contributors to this special issue call on the U.N. and national governments to ban the technology known as inheritable genetic modification.

Many uses of human genetic technology could be beneficial to society, but as political scientist Francis Fukuyama writes in the magazine, our understanding of the relationship between our genes and whatever improvements we might seek for our children (and their descendants) is dangerously deficient. Fukuyama warns that the victim of a failed experiment will not be an ecosystem, but a human child whose parents, seeking to give her greater intelligence, will saddle her with a greater propensity for cancer, or prolonged debility in old age, or some other completely unanticipated side effect that may emerge only after the experimenters have passed from the scene.

Human genetic engineering has ramifications that reach far beyond the life of a single child. Several contributors highlight the disastrous results of the last serious effort to engineer genetic perfection. In the early part of the 20th century, scientists and politicians in the United States relied on the alleged science of eugenics to justify the forced sterilization of tens of thousands of people who were judged to be feebleminded, mentally defective, or epileptics. Hitler passed his own sterilization law soon after taking office in 1933, heading down the path toward the Holocaust. The U.S. biotechnology industry-which dominates the global industry-has become an increasingly powerful economic and political force, with revenues growing fivefold between 1989 ($5 billion) and 2000 ($25 billion). Aided by the equally rapid revolution in computing, laboratories that once took two months to sequence 150 nucleotides can now process over 30 million in a day, and at a small fraction of the earlier cost. The number of patents pending for human DNA sequences has gone from 4,000 in 1991, to 500,000 in 1998, to several million today.

We are publishing this special issue because we dont want to lose the opportunity to decide openly and democratically how this rapidly developing technology is used, says Ayres. This isnt a fight about saving whales, or the last rain forests, or even the health of people living today. The question is whether we can save ourselves from ourselves, to know and respect what we do not know, and to put the breaks on potentially dangerous forms of human genetic engineering.

Excerpts from the authors of the Beyond Cloning issue of World Watch

About World Watch magazine: This bimonthly magazine is published by the Worldwatch Institute, an independent research organization, based in Washington, DC. Launched in 1988, the magazine has won the Alternative Press Award for investigative journalism, the Project Censored Award, and a number of Utne Reader awards. Recent editions have featured articles on the imminent disappearance of more than half of the worlds languages, airport sprawl, and the rapid growth of organic farming. Please visit: http://www.worldwatch.org/mag/.

The Worldwatch Institute is an independent research organization that works for an environmentally sustainable and socially just society, in which the needs of all people are met without threatening the health of the natural environment or the well-being of future generations. By providing compelling, accessible, and fact-based analysis of critical global issues, Worldwatch informs people around the world about the complex interactions between people, nature, and economies. Worldwatch focuses on the underlying causes of and practical solutions to the worlds problems, in order to inspire people to demand new policies, investment patterns, and lifestyle choices. For more information, visit: http://www.worldwatch.org.

Disclaimer: Please note that the statement by eight leaders of environmental NGOs, which appears on page 25 of the magazine, represents the views of the individuals quoted, not necessarily of the organizations they lead.

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Human Nature on Collision Course with Genetic Engineering ...

Hubble Telescope Captures Mars Moon Phobos Orbiting Around …

Posted: August 4, 2017 at 12:57 pm

NASAs Hubble Telescope has captured a unique time-lapse movie of Martian moon Phobos as it orbited around the planet. In the sequence, Phobos emerges from behind the Mars and passes in front of the planet. The moon looks so small that it could easily be mistaken with a star.

Phobos is the larger of Mars two moons. It is closer to its host planet than any other moon in the solar system and it takes it just 7 hours and 39 minutes to complete an orbit.

Spotted! Mars tiny moon Phobos is seen during its orbital trek by @NASAHubble telescope. Watch the time-lapse: https://t.co/zpY505XhiF pic.twitter.com/R7TX6Xp9ho NASA (@NASA) July 20, 2017

Mars gravitational pull is drawing Phobos closer and closer. Every 100 years, the moon is approaching Mars by about 2 meters or 6.5 feet. As the moon is getting dangerously close to its planet, it could be shredded into pieces and likely form rings Saturn-like around Mars. Scientists predict that this could happen between 30 and 50 million years.

Thought Phobos is the largest moon of Mars, it is still one of smallest natural satellites in our solar system. The moon is 27 by 22 by 18 km in diameter and could easily fit inside Washington, D.C. Beltway.

The origin of Phobos is not yet fully determined. But researchers suspect that it could be caused by collision between Mars and another body.

Phobos may be a pile of rubble that is held together by a thin crust. It may have formed as dust and rocks encircling Mars were drawn together by gravity. Or, it may have experienced a more violent birth, where a large body smashing into Mars flung pieces skyward, and those pieces were brought together by gravity. Perhaps an existing moon was destroyed, reduced to the rubble that would become Phobos. NASA statement said.

The images of Phobos orbiting the Red Planet were taken on May 12, 2016 days before Mars came closest to the Earth in 11 years.

Read more: Hubble Telescope Captures Mars Moon Phobos Orbiting Around The Planet Gears Of Biz

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Hubble Telescope Captures Mars Moon Phobos Orbiting Around ...

Photogram Artist Creates Galaxies Inspired by Hubble Telescope Images in UP TIL NOW – Long Beach Post

Image of Color Bang #50 courtesy of Made by Millworks.

Long Beach native Ross Sonnenberg will show large-scale original photograms, pictures produced with light-sensitive photographic paper without using an actual camera, at MADE by Millworks starting this Tuesday, August 15.

Many of Sonnenbergs photograms are incredibly celestial, with forms resembling planets, solar eclipses, galaxies and stars. While his vision is inspired by actual photos taken by NASAs Hubble Space Telescope, his work on the ground seems to consider his prior abstract painting process, with gestures that seem as emotive as they are spontaneous.

Several of the artists photograms that were created using fireworks have been featured in Harpers Magazine, WIRED and The Creators Project. Using a surprising variety of media, such as sand, colored gels and colored plastic lunch plates, to name a few items, Sonnenbergs photograms contain worlds of their own.

Image taken from @ross.sonnenberg1138.

How did Sonnenberg arrive at the making of photograms? A distinct hardship.

Twenty-four years ago Sonnenberg was getting ready to start film school, with the ultimate goal of embarking on a career within the film industry. When he became ill with a debilitating disease, that dream was quickly extinguished.

It took over eight months for the doctors to figure out what I had, Sonnenberg said in a statement. It turned out to be Systemic Lupus. I had to undergo chemotherapy to stop my immune system from killing me, and I had to say goodbye to my dream of film-making.

After several years of attempting to gain control of the disease and finally finding some balance, Sonnenberg had to find a creative outlet for the myriad ideas trapped in his head. He started painting abstract forms as expressions of his pain and loss, as well as love.

Lupus turned my life into chaos, changing the direction forever, he stated. My art has allowed me to give expression to that chaos. Im pleased to be able to show the many series of art I have created over the past 30 years for the first time."

The opening reception will take place on Saturday, September 2 from 7:00PM to 10:00PM. Ross Sonnenberg: Up Til Now will be on view starting Tuesday, August 15 through Saturday, September 30.

For more information, check out the Facebook event page here.

MADE by Millworks is located at 240 Pine Avenue.

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Photogram Artist Creates Galaxies Inspired by Hubble Telescope Images in UP TIL NOW - Long Beach Post