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Recently, the Jewish Ledger was kind enough to share the story of a special project I have been working on called The Shabbat Experience (Creating Spiritual Experiences with Music, Jewish Ledger, Feb. 6, 2015). While I appreciate the coverage, there was a segment in the article about young people and spirituality that inadvertently conveyed the wrong impression.

I am the founder, composer and music director of the New World Chorus and creator of The Shabbat Experience. My passion and all of my projects have had the common theme of bringing people together from diverse backgrounds and faiths through the power of music. In the past four years, I have been fortunate and honored to collaborate with numerous houses of worship, rabbis, cantors, ministers and diverse spiritual leaders who have inspired me, members of the choir and our wonderful community. With their support and guidance I have been able to produce many inspiring community interfaith events. They include: Temple Beth Els Rabbi Joshua Hammerman, Rev. Kate Heichler of Christ the Healer and the Interfaith Council of Southwestern CT, Rev. Dr. Frances Sink of the Unitarian Universalist Congregation, and Rabbi Jay TelRav of Temple Sinai, who was the first to partner with me in launching The Shabbat Experience.

There was a misunderstanding in the article regarding my views on spirituality. To be clear, I have personally experienced a sense of deep spirituality in ALL of these welcoming and inspiring houses of worship. In creating the Shabbat Experience, it has been my intention to be additive to the sense of community and spirituality that exists. The Shabbat Experience is designed to bring people together from diverse backgrounds to experience the beauty of Shabbat through music and reflection. My hope is that when people attend they experience a profound sense of belonging to community, feel known and cared for and, through these connections, nourish their spiritual selves.

There is no one recipe for spirituality. It abounds within us and around us. How and when we plug into that spirituality is part of each individuals spiritual journey. The Shabbat Experience is my contribution to the rich array of spiritual options we are all so blessed to have available to us.

Beth Styles, Stamford

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On Spirituality

Christian movies have a reputation as being subpar and agenda-driven, but directors are increasingly telling rich stories about spirituality, theology, and the meaning of life.

As faith-based films flooded into theaters last year, writers fell over themselves to declare 2014 the year of the Bible movie. It seemed as if the marketmeaning Christian audiences to manyhad finally come into its own, a decade after the runaway box-office success of The Passion of the Christ.

Certainly, movies that reinforce beliefs their target audience already hold can make a lot of money, from political documentaries directed by Michael Moore or Dinesh DSouza to films titled with declarations of religious certainty. Gods Not Dead, a drama about an evangelical student who clashes with a philosophy professor, earned $62.6 million on a $2 million budget. Heaven Is for Real, starring Greg Kinnear, cost $12 million and made $101.3 million. Son of God, which cut down the television miniseries The Bible to feature-film length, made $67.8 million, or three times its budget. And even Biblical epics that religious audiences found questionable, such as Noah and Exodus: Gods and Kings, did respectable business abroad.

Noah vs. Son of God: The Twin Pitfalls of Biblical Films

But those numbers only tell part of the story. Left Behind, a remake of the bestselling apocalyptic novels, starred Nicolas Cage and had a $16 million budget but opened to dismal reviews and grossed only $14 million domestically. Kirk Camerons Saving Christmas, universally panned, made $2.8 million, as did The Identical, with a cast including Ashley Judd and Ray Liotta. Grace Unplugged, a family drama, made about $2.5 million; The Song, which most critics ranked a notch above its peers, pulled in barely $1 million at the box office, as did Persecuted, a thriller that grossed $1.5 million.

I watched the year of the Bible film happen from the inside, as the chief film critic at one of the oldest and most widely read evangelical publications in the world, Christianity Today. Ive come to realize there is both widespread category confusion in the industry about what constitutes a faith-based audience and ignorance about a burgeoning religious movement in independent cinemasomething that was especially apparent earlier this year at the Sundance Film Festival.

In the movie business, Christian or religious usually gets conflated with the faith-and-family audience, sidestepping a wide swath of people of faith who arent looking for safe stories. One publicist informed me ahead of Sundance that the film she was representing wasn't appropriate for Christians. Another told me it would never have occurred to her to pitch me. Marketers, publicists, and distributors tend to view Christian moviegoers as a monolithically single-minded group staunchly opposed to any film that might garner more than a PG rating, and only interested in movies that depict Biblical stories, tell inspirational biographical tales (mostly about athletes, brave children, or war heroes), or explicitly reinforce their own beliefs.

If you ask me, the most Christian film released in 2014 was Calvary, which premiered at Sundance in 2014. The movie starred Brendan Gleeson as a tough but loving priest facing his death in a remote fishing village. Rife with religious imagery and resonances, the films message about forgiveness and redemption is thoroughly consistent with Christian theology and features a bracing view of the havoc wreaked on generations of children by abusive ministers (by no means a problem exclusive to Catholics). Though it got left out of many faith-based discussions because it garnered an R rating from the MPAA for sexual references, language, brief strong content, and some drug use, it earned raves from secular and religious critics alike, garnering a Rotten Tomatoes score of 89 percent.

Calvary, along with movies like the Oscar nominees Ida and Selma, is an explicitly religious exploration of widely asked questions that doesnt point to easy answers. Several Christian critics writing for religious outlets (including myself) put all three of these films in our top ten lists for the yearwhile also facing significant backlash from some readers who were horrified that wed praise, let alone watch, a blasphemous film like Noah.

But I noticed something interesting. For every angry reader who contacted meand there were many, and they were causticanother expressed gratitude. Many were Christians; some had grown up in church and left it behind; a few were indifferent to religion altogether. All, however, were looking for carefully crafted films that took the religious experience seriously.

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Can Indie Filmmakers Save Religious Cinema?